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{{Seventh-day Adventism}}

A number of critics have voiced doubts as to the reliability of [[Ellen G. White]] as a true prophet and the authenticity of her visions, a few of which are summarized here.

==Criticism==

===Mental illness===
At the age of nine, Ellen was struck with a rock thrown by a fellow student. The injury severely disfigured her nose, and left her in a [[coma]] for three weeks. Some [[neurology|neurologists]] have commented that this may have caused partial complex [[seizure]]s and [[hallucination]]s which led her to believe that she had visions of God.<ref>Gregory Holmes and Delbert Hodder(1981). Ellen G. White and the Seventh Day Adventist Church:Visions or Partial Complex Seizures? Journal of Neurology,31(4):160-161.</ref> Ellen White was posthumously diagnosed as having symptoms of temporal lobe epilepsy by the pediatrician Delbert H. Hodder in 1981 and again in 1984 by Molleurus Couperus, a retired dermatologist.<ref>Delbert H. Hodder, M.D., “Visions or Partial-Complex Seizures?” Evangelica, vol. 2, no. 5 (November 1981), p. 35</ref><ref>Molleurus Couperus, “The Significance of Ellen White’s Head Injury,” Adventist Currents, vol. 1, no. 6 (June 1985), p. 31</ref> Dudley M. Canright, a one-time Seventh-day Adventist minister who later left the church, claimed that she had a “complication of hysteria, epilepsy, catalepsy, and ecstasy” and stated that her “visions were merely the result of her early misfortune.<ref>D. M. Canright, Life of Mrs. E. G. White (Cincinnati: The Standard Publishing Company, 1919), p. 171</ref>

The symptoms experienced by patients who are recovering from a severe head injury include headaches, dizziness, depression, slowness in thinking, and impairment of concentration and memory. These symptoms are noted in Ellen White's writings following the head injury, she states that "it was almost impossible for me to study, and retain what I had learned." When she did attend school her hand trembled so much that she could make no progress in her writing; and when studying she says "the letters of my book would run together, large drops of perspiration would stand upon my brow, and I would become dizzy and faint." Her teacher advised her to leave school until her health improved, which she did. Three years later, when she was twelve, she attempted to go to school again; but her health failed once more and she was forced to leave school permanently.<ref>E. G. White, Testimonies for the Church, 13</ref><ref>White and White. Life Sketches, 136</ref>

Her physical experiences during the visions revolved around, becoming unconscious, losing control of her arms and legs, shallow breathing and visual phenomena all of which are symptoms of an epileptic fit such as automatic movements of the hands or mouth, altered ability to respond to others, unusual speech, or unusual behaviors all of which were experienced during these visions.<ref name="state.nj.us">Sample New Jersey, USA, medical report form: http://www.state.nj.us/mvc/pdf/Violations/MVC-Form_MR-4.pdf</ref> Moreover, following each of these seizures, there is some period of recovery in which neurological function is altered. This is called the postictal state. These states were independently witnessed by Ellen G. White's followers,<ref name="state.nj.us"/>

"When she came out of vision, all was total darkness whether in the day time or a well-lighted room at night. She would exclaim with a long-drawn sigh, as she took her first natural breath, “D-a-r-k.” She was then limp and strengthless."<ref name="autogenerated122">White, Arthur L. 1985, “Chapter 7 – (1846-1847) Entering Marriage Life”, Ellen G. White: The Early Years, Vol. 1 1827-1862, pages 122-124</ref>

Another symptom of temporal lobe epilepsy, as noted by Sachdev and Waxman in 1981, is the frequency and degree of [[hypergraphia]]. This is seen continuously throughout Ellen White's life noted in her writings 'I felt that I should have rest, but could see no opportunity for relief. I was speaking to the people several times a week, and writing many pages of personal testimonies.... The blood rushed to my brain, frequently causing me to reel and nearly fall. I had the nosebleed often, especially after making an effort to write. I was compelled to lay aside my writing, but could not throw off the burden of anxiety and responsibility upon me.... I then wrote out a portion of that which was shown me in regard to the Institute, but could not get out the entire subject because of pressure of blood to the brain....I supposed that after resting a few days I could again resume my writing. But to my great grief I found that the condition of my brain made it impossible for me to write. The idea of writing testimonies, either general or personal, was given up, and I was in continual distress because I could not write them."114 (Testimonies, vol. 1, pages 576-577).<ref>{{cite journal | last1 = Sachdev | first1 = H. S. | last2 = Waxman | first2 = S. G. | year = 1981 | title = Frequency of Hypergraphia in Temporal Lobe Epilepsy: an Index of Interictal Behaviour Syndrome | journal = Journal of Neurology, Neurosurgery, and Psychiatry | volume = 44 | issue = | pages = 358–360 | doi=10.1136/jnnp.44.4.358 | pmid=7241165 | pmc=490963}}</ref> Remaining congruent with modern medical symptomatology and following examination from the perspective of current clinical knowledge it remains plausible that the visionary experiences of Ellen G. White and her behavioral characteristics may have been influenced from an underlying neurological disorder.

=== Plagiarism===

Some critics have accused Ellen White of plagiarism. One such was [[Walter T. Rea]], who argued against the "original" nature of her supposed revelations in his book ''The White Lie.'' Another critic is [[Ronald Numbers]]' ''Ellen White: Prophetess of Health'' (originally published in 1976).<ref>{{cite book
| title = Prophetess of Health: Ellen G. White and the Origins of Seventh-Day Adventist Health Reform
| author = Ronald Numbers
| year = 1992
| publisher = University of Tennessee Press
| isbn = 0870497138
}}</ref> In this text Numbers argues that her understanding of health reform was simply plagiarized from other health reformers and therefore did not come from divine revelation.

{{fact|Ellen White was in an area where the LDS (Mormon) church began to grow rapidly. She was familiar with these teachings and witnessed the excitement surrounding this growth and the visions of Joseph Smith including her own family being Mormons themselves. It is widely believed that her so called visions were partially plagiarized, and the ideas she claimed as her own were in fact starkly similar to those of Joseph Smith. Oddly enough they followed the Mormon pioneers out west, and just as Mormon prophet Brigham young said of Salt Lake City, "this is the place." She said of Loma Linda.|date=August 2017}}

===Denial of the Trinity===
Early Seventh-day Adventists came from a wide assortment of nineteenth-century American Protestant churches. As typical among early Adventists, two of the church's principal founders, [[James Springer White|James White]] and [[Joseph Bates (Adventist)|Joseph Bates]], had a background in the [[Christian Restorationism|Restorationist]] [[Christian Connection]] church, which rejected the [[Trinitarianism|Trinitarian]] nature of God.<ref>Knight, George, 2000, ''A Search for Identity'', Review and Herald Pub., pp. 30-32</ref> However, some contend that the teachings and writings of [[Ellen White]], ultimately proved influential in shifting the church from largely Semi-[[Arianism|Arian]]<ref>{{Cite web|url=http://www.sdanet.org/atissue/trinity/Trinity%20Review%20art%20Arian%20sidebar.htm|title=Were early Adventists Arians?|author=Jerry Moon}}</ref> roots towards Trinitarianism.<ref>Jerry A. Moon, [http://www.sdanet.org/atissue/trinity/moon/moon-trinity1.htm The Adventist Trinity Debate Part 1: Historical Overview] and [http://www.sdanet.org/atissue/trinity/moon/moon-trinity2.htm The Adventist Trinity Debate Part 2: The Role of Ellen G. White]. Copyright 2003 Andrews University Press. See also "[http://www.sdanet.org/atissue/trinity/gane-thesis/index.htm The Arian or Anti-Trinitarian Views Presented in Seventh-day Adventist Literature and the Ellen G. White Answer]" by Erwin Roy Gane</ref>

Some critics have claimed that in some of her early writings Ellen White did not teach the Trinity but [[Arianism|Semi-Arianism]], the view that Jesus is a lesser being than [[God the Father]].{{Citation needed|date=September 2010}} Seventh-day Adventists credit her with bringing the Seventh-day Adventist church into an awareness of the Trinity. Some critics have characterized her descriptions of the Godhead as [[Tritheism|Tritheistic]].<ref>{{cite book|last=Ratzlaff|first=Dale|title=Truth about Adventist "Truth"|publisher=LAM Publications, LLC|year=2007|isbn=0-9747679-4-8|page=28}}</ref><ref>{{cite book|last=Wiebe|first=Elmer|title=Who Is the Adventist Jesus?|publisher=Xulon Press|year=2006|isbn=1-59781-328-1}}</ref><ref>{{cite journal
| last1 = Tinker
| first1 = Colleen
| date = March–April 2007
| title = Discovering the Adventist Jesus
| journal = Proclamation!
| volume = 8
| issue = 2
| pages = 10–17
| publisher = Life Assurance Ministries, Inc.
| format = PDF
| accessdate = 2011-01-12
| url = http://lifeassuranceministries.org/Proclamation2007_MayJun.pdf
}}</ref>
Other critics contend that early Adventism was [[Christian materialism|materialist]] in theology, and that Ellen White represented the same viewpoint.<ref>Thomas McElwain, Adventism and Ellen White: A Phenomenon of Religious Materialism. Studies on Inter-religious Relations no. 48. Swedish Science Press, 2010.</ref>

===Writings on masturbation===
Many critics cite Ellen White's views on [[masturbation]], which she called "self-indulgence" or "a solitary vice," to claim she is a false prophet. In her book ''A Solemn Appeal'' she writes:

<blockquote>
"If the practice [self-indulgence] is continued from the age of fifteen and upward, nature will protest against the abuse she has suffered, and continues to suffer, and will make them pay the penalty for the transgression of her laws, especially from the ages of thirty to forty-five, by numerous pains in the system, and various diseases, such as affection of the [[liver]] and [[lungs]], [[neuralgia]], [[rheumatism]], affection of the [[Vertebral column|spine]], diseased [[kidneys]], and [[cancer]]ous humors. Some of nature's fine machinery gives way, leaving a heavier task for the remaining to perform, which disorders nature's fine arrangement, and there is often a sudden breaking down of the constitution; and [[death]] is the result."<ref>{{cite book|title = Solemn Appeal, A|author = Ellen G. White|year = 1870|publisher = The Seventh-day Adventist Publishing Association|page=63}}</ref>
</blockquote>

<blockquote>
Females possess less vital force than the other sex, and are deprived very much of the bracing, invigorating air, by their in-door life. The result of self-abuse in them is seen in various diseases, such as [[catarrh]], [[dropsy]], [[headache]], loss of memory and sight, great weakness in the back and loins, affections of the spine, and frequently, inward decay of the head. Cancerous humor, which would lie dormant in the system their lifetime, is inflamed, and commences its eating, destructive work. The mind is often utterly ruined, and [[insanity]] supervenes."<ref>{{cite book|title = Solemn Appeal, A|author = Ellen G. White|year = 1870|publisher = The Seventh-day Adventist Publishing Association|page=73}}</ref>
</blockquote>

Critics{{who|date=May 2013}} cite a modern study which seems to show that having frequent orgasms can help protect men against [[heart disease]].<ref>{{cite journal| last = Smith| first = George Davey |author2=Frankel, Stephen |author3=Yarnell, John| title = Sex and death: are they related? Findings from the Caerphilly cohort study| journal = [[British Medical Journal]]| volume = 315| issue = 7123| pages = 1641–1644|date= December 1997| url = http://bmj.bmjjournals.com/cgi/content/full/315/7123/1641| pmc = 2128033| accessdate = 2008-04-29|pmid = 9448525| doi=10.1136/bmj.315.7123.1641}}</ref>

[[Thomas Szasz]] states the shift in [[scientific consensus]]<ref>{{cite book|year=2011|chapter=Chapter 165. Sexuality and Sexual Disorders|chapterurl=http://www.merckmanuals.com/home/mental_health_disorders/sexuality/overview_of_sexuality.html|editor1-last=Porter|editor1-first=Robert S.|editor2-last=Kaplan|editor2-first=Justin L.|title=The Merck Manual of Diagnosis & Therapy|edition=19th|location=Whitehouse Station, NJ|publisher=Merck Sharp & Dohme Corp., A Subsidiary of Merck & Co., Inc.|isbn=978-0-911910-19-3}}</ref><ref name=patton/><ref>Jack Boulware, "Sex educator says most people masturbate," Salon.com at: http://www.salon.com/health/sex/{{Dead link|date=June 2011}} apud [http://www.religioustolerance.org/masturba1.htm Masturbation: Current medical opinions] Ontario Consultants on Religious Tolerance. New URL: http://www.salon.com/health/sex/urge/world/2000/05/09/masturbate/index.html</ref><ref>Ornella Moscucci, "Male masturbation and the offending prepuce," at: {{cite web|url=http://www.cirp.org/library/history/moscucci/ |accessdate=July 3, 2011 |deadurl=yes |archiveurl=https://web.archive.org/web/20010806194356/http://www.cirp.org/library/history/moscucci/ |archivedate=August 6, 2001 }} (It is an excerpt from "Sexualities in Victorian Britain.") apud [http://www.religioustolerance.org/masturba1.htm Masturbation: Current medical opinions] Ontario Consultants on Religious Tolerance. New URL: http://sites.google.com/site/completebaby/repression</ref><ref>{{cite web|last=Shpancer|first=Noah|date=2010-09-29|title=The Masturbation Gap. The pained history of self pleasure|journal=Psychology Today|location=New York City|publisher=Sussex Publishers|accessdate=2013-06-27|url=http://www.psychologytoday.com/blog/insight-therapy/201009/the-masturbation-gap|quote=The publication of Kinsey's and Masters and Johnson's research revealed that masturbation was both common and harmless. Many studies have since confirmed this basic truth, revealing in addition that masturbation is neither a substitute for "real" sex nor a facilitator of risky sex.}}</ref><ref>{{cite book |last1=Coon|first1=Dennis|last2=Mitterer|first2=John O.|authorlink2= |editor1-first= |editor1-last= |editor1-link= |others= |title=Introduction to Psychology. Gateways to Mind and Behavior|accessdate=2013-06-27|edition=12th|year=2010|origyear=2007|publisher=Wadsworth, Cengage Learning|location=Belmont, CA|isbn=978-0-495-59911-1|page=371|chapter=11. Gender and Sexuality|chapterurl=https://books.google.com/books?id=vw20LEaJe10C&pg=PA371&lpg=PA371&dq=masters+and+johnson+masturbation&source=bl&ots=LieMvs-CGw&sig=QxitkEqbwl8XEj-9cgSIqfTn7Co&hl=nl&sa=X&ei=1G3MUfKUNMyY1AX4m4Bw&ved=0CD8Q6AEwAg#v=onepage&q=masters%20and%20johnson%20masturbation&f=false|quote=Fifty years ago, a child might have been told that masturbation would cause insanity, acne, sterility, or other such nonsense. "Self-abuse," as it was then called, has enjoyed a long and unfortunate history of religious and medical disapproval. The modern view is that masturbation is a normal sexual behavior (Bockting & Coleman, 2003). Enlightened parents are well aware of this fact.}}</ref><ref>{{cite journal|last=Sigel|first=Lisa Z.|date=Summer 2004|title=Masturbation: The History of the Great Terror by Jean Stengers; Ann Van Neck; Kathryn Hoffmann|journal=Journal of Social History|volume=37|series= |issue=4|pages=1065–1066|location=Oxford|publisher=Oxford University Press|issn=0022-4529|quote=Stengers and Van Neck follow the illness to its fairly abrupt demise; they liken the shift to finally seeing the emperor without clothes as doctors began to doubt masturbation as a cause of illness at the turn of the twentieth century. Once doubt set in, scientists began to accumulate statistics about the practice, finding that a large minority and then a large majority of people masturbated. The implications were clear: if most people masturbated and did not experience insanity, debility, and early death, then masturbation could not be held accountable to the etiology that had been assigned it. Masturbation quickly lost its hold over the medical community, and parents followed in making masturbation an ordinary part of first childhood and then human sexuality.|jstor=3790078|doi=10.1353/jsh.2004.0065}}</ref><ref>{{cite journal|last=Wood|first=Kate|date=Mar 2005|title=Masturbation as a Means of Achieving Sexual Health by Walter Bockting; Eli Coleman|journal=Culture, Health & Sexuality|volume=7|series= |issue=2|pages=182–184|location=London|publisher=Taylor and Francis, Ltd.|jstor=4005453|issn=1369-1058|quote=In the collection's introductory chapter, Eli Coleman describes how Kinsey's research half a century ago was the first in a series of studies to challenge widely prevalent cultural myths relating to the 'harmful' effects of masturbation, revealing the practice to be both common and non-pathological. Subsequent research, outlined by Coleman in this chapter, has shown masturbation to be linked to healthy sexual development, sexual well-being in relationships, self-esteem and bodily integrity (an important sexual right). As such, the promotion and de-stigmatization of the practice continue to be important strategies within sexology for the achievement of healthy sexual development and well-being.<br><br>The collection concludes with two surveys among US college students. The first of these was based on limited quantitative questions relating to masturbation. The findings suggest that masturbation is not a substitute for sexual intercourse, as has often been posited, but is associated with increased sexual interest and greater number of partners. The second of these surveys asks whether masturbation could be useful in treating low sexual desire, by examining the relationship between masturbation, libido and sexual fantasy.}}</ref> as "Masturbation: the primary sexual activity of mankind. In the nineteenth century it was a disease; in the twentieth, it's a cure."<ref>{{cite book |last1=Szasz|first1=Thomas S.|authorlink1=Thomas Szasz|title=The Second Sin|url=https://books.google.com/books/about/The_second_sin.html?id=1us9AAAAIAAJ|accessdate=June 30, 2011|year=1974|origyear=1973|publisher=Routledge & Kegan Paul Ltd|location=London|isbn=0-7100-7757-2|page=10|chapter=Sex|chapterurl=https://books.google.com/books?id=1us9AAAAIAAJ&pg=PA10&lpg=PA10&dq=%22Masturbation:+the+primary+sexual+activity+of+mankind.+In+the+nineteenth+century+it+was+a+disease;+in+the+twentieth,+it%27s+a+cure.%22+%22second+sin%22&source=bl&ots=lSH-mPbfvU&sig=Yki_FWLBB6N_DKxa_CpV-_Ll_5c&hl=nl&ei=XqkLTrWuKsGBOsTfoZIB&sa=X&oi=book_result&ct=result&resnum=6&ved=0CEIQ6AEwBQ#v=onepage&q&f=false|quote=Masturbation: the primary sexual activity of mankind. In the nineteenth century it was a disease; in the twentieth, it's a cure.}}</ref> Many other medical researchers and state medical education boards support his conclusion.<ref>Healthline.com http://www.healthline.com/galecontent/masturbation-1</ref><ref name="BadgerHerald">{{cite web |title = Masturbation key to healthy, functional sexual relationships |date = April 19, 2007 |url = http://badgerherald.com/oped/2007/04/19/masturbation_key_to_.php | work=The Badger Herald, Daily campus newspaper | location=Madison, Wisconsin, USA |publisher=Badger Herald, Inc. |accessdate = July 2007}}</ref><ref>{{cite journal | last=Giles | first=G.G. |author2=G. Severi |author3=D.R. English |author4=M.R.E. McCredie |author5=R. Borland |author6=P. Boyle |author7=J.L. Hopper | title=Sexual factors and prostate cancer | journal=BJU International | year=2003 | doi=10.1046/j.1464-410X.2003.04319.x | url=http://www3.interscience.wiley.com/journal/118853726/abstract?CRETRY=1&SRETRY=0 | accessdate=2009-01-09 | volume=92 | pages=211–216 | pmid=12887469}}</ref><ref>{{cite journal|last=Dimitropoulou|first=Polyxeni |author2=Artitaya Lophatananon |author3=Douglas Easton |author4=Richard Pocock |author5=David P. Dearnaley |author6=Michelle Guy |author7=Steven Edwards |author8=Lynne O'Brien |author9=Amanda Hall |author10=Rosemary Wilkinson |author11=Rosalind Eeles |author12=Kenneth R. Muir |date=November 11, 2008 |title=Sexual activity and prostate cancer risk in men diagnosed at a younger age|journal=BJU International|volume=103|issue=2|pages=178–185|doi=10.1111/j.1464-410X.2008.08030.x|pmid=19016689}}</ref><ref>{{cite web | title = Masturbation could bring hay fever relief for men | date = April 2008 | url = https://www.newscientist.com/article/dn16872-masturbation-could-bring-hay-fever-relief-for-men.html?DCMP=OTC-rss&nsref=online-news | accessdate = August 2009 }}</ref><ref>{{cite web|author=Treptow, C.|date=14 July 2009|title=U.K. Government Encourages Teen Masturbation?|publisher=ABC News|url=http://abcnews.go.com/Health/MindMoodNews/story?id=8072314&page=1}}</ref><ref>{{cite journal | author2 = Benjamin Graber, Scott Balogh, Denis Fitzpatrick and Shelton Hendricks | title = Cardiovascular changes associated with sexual arousal and orgasm in men | journal = Sexual Abuse: A Journal of Research and Treatment | volume = 4 | issue = 2 | pages = 151–165 | publisher = Springer Netherlands |date=June 1991 | url = http://www.springerlink.com/content/m28k5475630n5872/ | doi = 10.1007/BF00851611 | id = 1079-0632 (Print) 1573-286X (Online) | accessdate = 2004-12-28 | author = Graber, Benjamin }}</ref><ref>[http://news.bbc.co.uk/2/hi/europe/8358629.stm Spanish 'self love' lessons row] BBC News, November 13, 2009.</ref>

The criticism is acknowledged by the Ellen White Estate.<ref>[http://www.whiteestate.org/issues/faq-unus.html FAQ] {{webarchive|url=https://web.archive.org/web/20110518001901/http://www.whiteestate.org/issues/faq-unus.html |date=2011-05-18 }}</ref> The estate staff quotes conclusions by [[David Horrobin]] in support of Mrs. White's views. However, Horrobin was a researcher of dubious reputation according to his ''[[British Medical Journal]]'' obituary<ref name=ObserverStorm>[https://www.theguardian.com/uk/2003/may/25/science.highereducation "'A rotter, a snake oil salesman, a chancer' - how scientist's obituary sparked a storm. A vitriolic attack in the British Medical Journal has devastated eminent academic David Horrobin's family, reports Robin McKie"] Robin McKie, The Observer, in ''[[The Guardian]]'', 25 May 2003.</ref> and according to [[Stephen Barrett]] from [[Quackwatch]].<ref name=Barrett>[http://www.quackwatch.org/01QuackeryRelatedTopics/DSH/epo.html "Primrose Oil and Eczema: How Research Was Promoted and Suppressed"] Stephen Barrett, Quackwatch, 31 January 2004.</ref> But even the White Estate recognizes that Szasz is right when he describes the shift in the medical consensus: "The general view today, however, is that masturbation is normal and healthy."<ref name=estatemast>[http://www.whiteestate.org/issues/faq-unus.html The White Estate. Issues. Frequently Asked Questions. Comments Regarding Unusual Statements Found In Ellen G. White's Writings. Subsection: ''Physical and spiritual dangers of masturbation or "self-abuse"''] {{webarchive|url=https://web.archive.org/web/20110518001901/http://www.whiteestate.org/issues/faq-unus.html |date=2011-05-18 }}</ref>

[[Ronald Numbers|Ronald L. Numbers]], an [[United States|American]] historian of science and a graduate of the [[Loma Linda University School of Medicine]], criticized Mrs. White for her views on health and upon masturbation, the gist of his criticism being that she followed the [[Consensus (medical)|medical consensus]] of her epoch (which was before the advent of [[evidence-based medicine]]).<ref name=numbers>{{cite book|last1=Numbers|first1=Ronald L.|authorlink1=Ronald Numbers|title=Prophetess of health: a study of Ellen G. White|url=https://books.google.com/books?id=TNRP8NLNyvEC&printsec=frontcover&dq=prophetess+of+health&hl=nl&ei=uOoMTsuPJtDtOeCjvacL&sa=X&oi=book_result&ct=result&resnum=1&ved=0CC4Q6AEwAA#v=onepage&q&f=false|accessdate=June 30, 2011|edition=3rd|year=2008|origyear=1976|publisher=Wm. B. Eerdmans Publishing Co|location=Grand Rapids, Michigan|isbn=978-0-8028-0395-5|pages=207–218|chapterurl=https://books.google.com/books?id=TNRP8NLNyvEC&pg=PA208&dq=prophetess+of+health+masturbation+appeal+to+mothers&hl=nl&ei=Oe8MTpPmJciSOuqrgLIL&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCsQ6AEwAA#v=onepage&q&f=false|chapter=Short Skirts and Sex|quote=Ellen White followed another well-marked trail when she ventured into the potentially hazardous field of sex. From the appearance of Sylvester Graham's ''Lecture to Young Men on Chastity'' in 1834 this subject had played an integral and highly visible role in health-reform literature. Alcott, Coles, Trail, and Jackson, among others, had all spoken out on the dangers of what they regarded as excessive or abnormal sexual activities, particularly masturbation, which was thought to cause a frightening array of pathological conditions ranging from dyspepsia and consumption to insanity and loss of spirituality. By carefully couching their appeal in humanitarian terms, they had largely avoided offending the sensibilities of a prudish public. Theirs was a genuinely moral crusade against what Jackson called ''"the great, crying sin of our time."''}}</ref><ref>David Larson, [http://spectrummagazine.org/article/column/2008/08/06/revisiting-ellen-white-masturbation Revisiting Ellen White on Masturbation] Spectrum, 6 August 2008.</ref> Numbers shows that she [[plagiarism|plagiarized]] [[vitalism|vitalist]] writers (such as [[Horace Mann]] and Larkin B. Coles)<ref>Numbers (2008:213-214)</ref> for her arguments against masturbation.<ref name=numbers/> In fact the ''Appeal to Mothers'' contains a quite odd remark, namely that Ellen White did not copy her text from the health reform advocates and claiming that she independently reached such conclusions.<ref>Numbers (2008:211)</ref> Numbers' criticism is acknowledged as significant by the staff of the White Estate, which sought to refute it in ''A Critique of the Book Prophetess of Health''.<ref>The Staff of the Ellen G. White Estate [http://www.whiteestate.org/issues/Prophetess-of-Health.pdf A Critique of the Book Prophetess of Health], 2008. Upon the criticism of Mrs. White's views on masturbation see p. 72 of the publication.</ref> Specifically, Richard W. Schwarz from the Department of History, Andrews University, has tried to explain away such plagiarism through supernatural inspiration of all those authors, which spoke in more or less the same words to all of them.<ref>The Staff of the Ellen G. White Estate ''[http://www.whiteestate.org/issues/prophetess-of-health.pdf A Critique of the Book Prophetess of Health]'', third edition (2008), p. 9</ref>

Mainstream Bible scholars claim there is no Bible verse which supports the view that masturbation would be sinful.<ref name="Spectrum84">Alberta Mazat, [https://www.andrews.edu/library/car/cardigital/Periodicals/Spectrum/1984_Vol_15/1_May_1984.pdf Adventists and Sex: A Therapist's Perspective] (p. 4), Spectrum, Vol. 15. no. 1, 1 May 1984.</ref><ref name=patton>{{cite journal|last=Patton|first=Michael S.|date=June 1985|title=Masturbation from Judaism to Victorianism|journal=Journal of Religion and Health|volume=24|issue=2|pages=133–146|publisher=Springer Netherlands|issn=0022-4197|doi=10.1007/BF01532257|accessdate=12 November 2011|url=http://www.springerlink.com/content/r407h39183426645/|quote=Social change in attitudes toward masturbation has occurred at the professional level only since 1960 and at the popular level since 1970. [133] ... onanism and masturbation erroneously became synonymous... [134] ... there is no legislation in the Bible pertaining to masturbation. [135]|pmid=24306073}}</ref><ref>{{cite journal|last=Kwee|first=Alex W.|author2=David C. Hoover|year=2008|title=Theologically-Informed Education about Masturbation: A Male Sexual Health Perspective|journal=Journal of Psychology and Theology|volume=36|issue=4|pages=258–269|location=La Mirada, CA, USA|publisher=Rosemead School of Psychology. Biola University|issn=0091-6471|accessdate=12 November 2011|url=http://www.alexkwee.com/uploads/kwee_hoover08.pdf|quote=The Bible presents no clear theological ethic on masturbation, leaving many young unmarried Christians with confusion and guilt around their sexuality.}}</ref> The opinion of biblical scholars is that the story of [[Onan]] does not refer to masturbation, but to [[coitus interruptus]].<ref>{{cite book|last=Coogan|first=Michael|title=God and Sex. What the Bible Really Says|url=https://books.google.com/books?id=2_gPKQEACAAJ&dq=god+and+sex&hl=nl&ei=4fbCTaPKDpGXOrq88Z0I&sa=X&oi=book_result&ct=result&resnum=2&ved=0CEcQ6AEwAQ|accessdate=May 5, 2011|edition=1st|date=October 2010|publisher=Twelve. Hachette Book Group|location=New York, Boston|isbn=978-0-446-54525-9|page=110|quote=Although Onan gives his name to "onanism," usually a synonym for masturbation, Onan was not masturbating but practicing coitus interruptus.}}</ref><ref>http://www.catholic.com/tracts/birth-control (official Catholic tract [[nihil obstat|declared free from error by a book censor]] and [[imprimatur|approved by a bishop]].) Quote: "The Bible mentions at least one form of contraception specifically and condemns it. Coitus interruptus, was used by Onan to avoid fulfilling his duty according to the ancient Jewish law of fathering children for one’s dead brother."</ref><ref>{{cite book|last1=Ellens|first1=J. Harold|title=Sex in the Bible: a new consideration|accessdate=2012-01-24|year=2006|publisher=Praeger Publishers|location=Westport, Conn.|isbn=0-275-98767-1|oclc=65429579|page=48|chapter=6. Making Babies: Purposes of Sex|chapterurl=https://books.google.com/books?id=IXVGBv2eEroC&pg=PA48&lpg=PA48&dq=onan+coitus+interruptus&source=bl&ots=PB27B5N7Kv&sig=76u8S4xgVzLm7wamQu6-D_x3ZP4&hl=nl&ei=frvfTtf_B8OE-wa_yv2wBQ&sa=X&oi=book_result&ct=result&resnum=7&ved=0CGUQ6AEwBg#v=onepage&q=onan%20coitus%20interruptus&f=false|quote=He practiced coitus interruptus whenever he made love to Tamar.}}</ref><ref>Church Father [[Epiphanius of Salamis]] agrees, according to {{cite book|last1=Riddle|first1=John M.|title=Contraception and abortion from the ancient world to the Renaissance|accessdate=2012-01-24|year=1992|publisher=Harvard University Press|location=Cambridge, Mass.|isbn=0-674-16875-5|oclc=24428750|page=4|chapter=1. Population and Sex|chapterurl=https://books.google.com/books?id=1vS85LtlsnIC&pg=PA4&lpg=PA4&dq=onan+coitus+interruptus&source=bl&ots=fxOCLmgnup&sig=SmGFjLC-NeEzF7XmjYLcbYsxz2w&hl=nl&ei=or3fTpijOoGDOsu-gO0C&sa=X&oi=book_result&ct=result&resnum=6&ved=0CG8Q6AEwBTgK#v=onepage&q=onan%20coitus%20interruptus&f=false|quote=Epiphanius (fourth century) construed the sin of Onan as coitus interruptus.<sup>14</sup>}}</ref>

===Writings on novels/fiction===
Critics also cite statements that she wrote which seem hyperbolic, such as her views on novels:
<blockquote>
"That mind is ruined which is allowed to be absorbed in story-reading. The imagination becomes diseased, sentimentalism takes possession of the mind, and there is a vague unrest, a strange appetite for unwholesome mental food, which is constantly unbalancing the mind. Thousands are today in the insane asylum whose minds became unbalanced by novel reading, which results in air-castle building and love-sick sentimentalism."
</blockquote>

This statement is part of an article published in ''The Signs of the Times'' on February 10, 1881.

===Racism===
Some critics claim that Ellen White wrote racist (and biologically inaccurate) statements in her book ''Spiritual Gifts''.
<blockquote>
"Every species of animal which God had created were preserved in the ark. The confused species which God did not create, which were the result of [[bestiality|amalgamation]], were destroyed by the flood. Since the flood there has been amalgamation of man and beast, as may be seen in the almost endless varieties of species of animals, and in certain races of men."<ref>{{cite book
| title = Spirutal Gifts, Volume 4
| author = Ellen G. White
| year = 1860
| publisher = The Seventh-day Adventist Publishing Association
}}</ref>

</blockquote>This criticism is compounded by a defense of her statements which was published 8 years later by church leader and personal friend of Ellen White, [[Uriah Smith]], in which the latter inferred that this "amalgamation" produced certain "lesser" races which he claimed were difficult to differentiate from animals:
<blockquote> "Now we have ever supposed that anybody that was called a man, was considered a human being. The vision speaks of all these classes as races of men; yet in the face of this plain declaration, they foolishly assert that the visions teach that some men are not human beings! But does any one deny the general statement contained in the extract given above? They do not. If they did, they could easily be silenced by a reference to such cases as the wild Bushmen of Africa, some tribes of the Hottentots, and perhaps the Digger Indians of our own country.. Moreover, naturalists affirm that the line of demarkation between the human and animal races is lost in confusion. It is impossible, as they affirm, to tell just where the human ends and the animal begins."<ref>{{cite book
| title = The Visions of Mrs. E. G. White, A Manifestation of Spiritual gifts According to the Scripture
| author = Uriah Smith
| year = 1868
| publisher = Steam Press of the Seventh-day Adventist Publishing Association
}}</ref>
</blockquote>

==Response to criticism==

Seventh-day Adventists use [[Apologetics|apologists]] to respond to critics with arguments and assertions of their own. Typical responses to these criticisms include:

===Mental illness===
Seventh-day Adventists reject the charge that Ellen White suffered mental illness or that she had [[seizures]]. They point out that there is nothing on record of Ellen White ever having a seizure or showing signs of mental illness. They assert instead that these charges were trumped up by critics many years after her first vision as a way of discrediting her.

===Plagiarism===
A [[Roman Catholic]] lawyer employed by the SDA as legal defense,<ref>http://m.egwwritings.org/en/book/762.98</ref> Vincent L. Ramik, undertook a study of Ellen G. White's writings during the early 1980s, and concluded that they were "conclusively unplagiaristic."<ref>[http://www.whiteestate.org/issues/ramik.html The Ramik Report Memorandum of Law Literary Property Rights 1790 - 1915] {{webarchive |url=https://web.archive.org/web/20071214221522/http://www.whiteestate.org/issues/ramik.html |date=December 14, 2007 }}</ref> When the plagiarism charge ignited a significant debate during the late 1970s and early 1980s, the Adventist General Conference commissioned a major study by Dr. Fred Veltman. The ensuing project became known as the "'Life of Christ' Research Project." The results are available at the General Conference Archives.<ref>[http://www.adventistarchives.org/documents.asp?CatID=13&ShowDateOrder=True&SortBy=1 General Conference Archives] of the Seventh-day Adventist Church</ref> Dr. Roger W. Coon,<ref>[http://www.andrews.edu/~fortind/EGWPlagiarism-Coon-98.htm ''Ellen G. White as a Writer: Part III - The Issue of Literary Borrowing'']</ref> David J. Conklin,<ref>[http://dedication.www3.50megs.com/David/index.html ''An Analysis of the Literary Dependency of Ellen White'']</ref> Dr. Denis Fortin,<ref>[http://www.andrews.edu/~fortind/EGWWhite-Conybeare.htm ''Ellen G. White as a Writer: Case Studies in the Issue of Literary Borrowing'']</ref><ref>[http://www.andrews.edu/~fortind/EGWPlagiarism-Encyclopedia.htm ''The Ellen G. White Encyclopedia'']</ref> King and Morgan,<ref>{{cite book
| title = More Than Words: A Study of Inspiration and Ellen White's Use of Sources in The Desire of Ages
|author1=E. Marcella Anderson King |author2=Kevin L. Morgan | year = 2009
| publisher = Honor Him Publishers
}}</ref> among others, undertook the refutation of the accusations of plagiarism. At the conclusion of Ramik's report, he states:

<blockquote>
''"It is impossible to imagine that the intention of Ellen G. White, as reflected in her writings and the unquestionably prodigious efforts involved therein, was anything other than a sincerely motivated and unselfish effort to place the understandings of Biblical truths in a coherent form for all to see and comprehend. Most certainly, the nature and content of her writings had but one hope and intent, namely, the furthering of mankind's understanding of the word of God. Considering all factors necessary in reaching a just conclusion on this issue, it is submitted that the writings of Ellen G. White were conclusively unplagiaristic."'' <ref name="Also appears in Review article">{{cite web|url=http://www.whiteestate.org/issues/ramik.html |title=Archived copy |accessdate=November 28, 2007 |deadurl=yes |archiveurl=https://web.archive.org/web/20071214221522/http://www.whiteestate.org/issues/ramik.html |archivedate=December 14, 2007 }} Also appears in ''Review'' article</ref>
</blockquote>

It should be noted that Ramik only spoke of unlawful plagiarism and passed no judgment on plagiarism in an academic sense (i.e. he stated that her copy/pasting was not unlawful at that time, he did not state there was no copy/pasting going on).

Critics have especially targeted Ellen White's book ''The Great Controversy'' arguing in contains plagiarized material.<ref>[[The Great Controversy (book)|See borrowing or plagiarism]]</ref> However, in her introduction she wrote that she had very good reasons to engage in creative copy/pasting:

{{Quotation|In some cases where a historian has so grouped together events as to afford, in brief, a comprehensive view of the subject, or has summarized details in a convenient manner, his words have been quoted; but in some instances no specific credit has been given, since the quotations are not given for the purpose of citing that writer as authority, but because his statement affords a ready and forcible presentation of the subject. In narrating the experience and views of those carrying forward the work of reform in our own time, similar use has been made of their published works.|''The Great Controversy'', p. xi.4 ''1911 edition''|}}

In 2005, [[Don S. McMahon]], a retired SDA medical doctor from Australia, published his analysis in "[https://www.hopechannel.com/acquired-or-inspired Acquired or Inspired]." In it, he compares the Ellen White to other health authors of her and compares their accuracy according to his understanding of evidence-based medicine of 2000 C.E.<ref>p. 23, McMahon, Don S. "Acquired or Inspired? Exploring the Origins of the Adventist Lifestyle." Signs Publishing Company, Victoria, Australia. 2005</ref> The authors that Don used in his study include [[Sylvester Graham]], [[William Alcott|Dr. William Alcott]], [[Larkin B Coles|Dr. Larkin B Coles]], [[James Caleb Jackson]] and [[John Harvey Kellogg|Dr. John Harvey Kellogg]].<ref>p. 49-50, p. 111, McMahon, Don S. "Acquired or Inspired? Exploring the Origins of the Adventist Lifestyle." Signs Publishing Company, Victoria, Australia. 2005</ref> [[Ronald L. Numbers]] stated "Despite their pretense to scientific rigor, McMahon's books are riddled with pseudoscientific claims, historical errors, and misleading comparisons."<ref name="Numbers2008">{{cite book|author=Ronald L. Numbers|title=Prophetess of Health: A Study of Ellen G. White|url=https://books.google.com/books?id=TNRP8NLNyvEC&pg=PR24|date=2 July 2008|publisher=Wm. B. Eerdmans Publishing|isbn=978-0-8028-0395-5|page=24|quote=Despite their pretense to scientific rigor, McMahon's books are riddled with pseudoscientific claims, historical errors, and misleading comparisons.}}</ref>

===Denial of the Trinity===
Fundamental belief # 2 of the [[Seventh-day Adventist Church]] is the belief of the Trinity. Their belief statement declares "There is one God: Father, Son, and Holy Spirit, a unity of three co-eternal Persons. God is immortal, all-powerful, all-knowing, above all, and ever present." <ref>[http://www.adventist.org/beliefs/fundamental/index.html Seventh Day Adventist Church Fundamental Beliefs]</ref> Ellen White clearly stated that Jesus was divine in her book "The Desire of Ages"

{{Quotation|By His humanity, Christ touched humanity; by His divinity, He lays hold upon the throne of God. As the Son of man, He gave us an example of obedience; as the Son of God, He gives us power to obey. It was Christ who from the bush on Mount Horeb spoke to Moses saying, "I AM THAT I AM.... Thus shalt thou say unto the children of Israel, I AM hath sent me unto you." Exodus 3:14. This was the pledge of Israel’s deliverance. So when He came "in the likeness of men," He declared Himself the I AM. The Child of Bethlehem, the meek and lowly Saviour, is God "manifest in the flesh." 1 Timothy 3:16.|''The Desire Of Ages'', p. 24|}}

Ellen White also stated that the Holy Spirit was divine and part of the Godhead.

{{Quotation|The Holy Spirit has a personality, else He could not bear witness to our spirits and with our spirits that we are the children of God. He must also be a divine person, else He could not search out the secrets which lie hidden in the mind of God. "For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God." (1 Corinthians 2:11)

The prince of the power of evil can only be held in check by the power of God in the third person of the Godhead, the Holy Spirit.|''Evangelism'', p. 617|}}

===Stance against masturbation===
{{See also|Ellen G. White#Views on masturbation}}
Adventists generally rest their defense on the Bible and state that sin is never beneficial to health but rather “the wages of sin is death” (Romans 6:23). Christians are called to “put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. Because of these, the wrath of God is coming on those who are disobedient”. (Colossians 3:5-6) Many Adventists also claim that no true Christian of any denomination would say that masturbation is something Jesus would approve of, for Christians are called to “abstain from fleshly lusts, which war against the soul” (1 Peter 2:11) Ellen White states:

{{Quotation|Man is doing the greatest injury and injustice to his own soul when he thinks and acts contrary to the mind and will of God. He is sowing to the flesh, and will of the flesh reap corruption. No real joy can be found in the path forbidden by the God who knows what is best, and who plans for the good of his creatures. The path of transgression is a path of misery and destruction, and he who walks therein is exposed to the wrath of God and the Lamb. |''Signs Of The Times'', April 20, 1888|}}

It is also often pointed out that while masturbation may appear to have several health benefits, the Bible says “there is a way that seems right to a man, but its end is the way of death.” (Proverbs 14:12) Of such Ellen White warns:

{{Quotation|Satan is constantly seeking to deceive men and lead them to call sin righteousness, and righteousness sin. How successful has been his work! How often censure and reproach are cast upon God’s faithful servants because they will stand fearlessly in defence of the truth! Men who are but agents of Satan are praised and flattered, and even looked upon as martyrs, while those who should be respected and sustained for their fidelity to God, are left to stand alone, under suspicion and distrust.|''The Great Controversy '', p. 192|}}

===Writings on novels/fiction===
Ellen White gave some specifics regarding her statements

{{Quotation|Those who would not fall a prey to Satan’s devices must guard well the avenues of the soul; they must avoid reading, seeing, or hearing that which will suggest impure thoughts. The mind must not be left to dwell at random upon every subject that the enemy of souls may suggest. The heart must be faithfully sentineled, or evils without will awaken evils within, and the soul will wander in darkness. |''Adventist Home'', p. 403 paragraph 3|}}

==Notable critics==

*[[D. M. Canright]]: Former pastor, evangelist, and member of the [[Seventh-day Adventist General Conference]] Executive Committee.
*[[Walter Ralston Martin|Walter Martin]]: Founder of the [[Christian Research Institute]]
*[[Anthony Hoekema]]: Calvinist minister and theologian
*[[Edmond C. Gruss]]: Evangelical theologian

== See also ==
* [[Prophet]]
* [[Ellen G. White]]
* [[Teachings of Ellen White]]
* [[Inspiration of Ellen White]]
* [[Criticism of the Seventh-day Adventist Church]]

== References ==
{{Reflist|2}}

== External links ==

===Critics===
* [http://www.cultorchristian.com Cult or Christian: Does Seventh-day Adventism Teach the Trinity?]
* [http://www.ellenwhiteexposed.com Ellen White Exposed]
* [http://www.exAdventist.com exAdventist Outreach]
* [http://www.ex-sda.com/ Examination of Seventh-day Adventism & Ellen G. White]
* [http://www.truthorfables.com/ Truth or Fables]

===Apologists===
* [http://www.ellengwhitetruth.com/ EllenGWhiteTruth.com]
* [http://www.whiteestate.org/issues/issues.asp White Estate: Answers for the critics and criticisms]
* [http://ellen-white.com/ Examines the Critics Allegations]
* [http://www.sabbathpulpit.com/adventist_books_in_pdf_format Free Ebook - Was Ellen White a Plagiarist?]
* [http://willfults.com/category/sprit-of-prophecy/ Christian Media Ministry - Will Fults]

{{Criticism of religion}}

{{DEFAULTSORT:Criticism Of Ellen G. White}}
[[Category:Ellen G. White]]
[[Category:Criticism of individuals|White, Ellen G.]]

Latest revision as of 01:29, 31 January 2018