Islam in Chad: Difference between revisions
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[[Image:Abeché1.jpg|thumb|A [[mosque]] in [[Abéché]], [[Chad]]]] |
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{{islam by country}} |
{{islam by country}} |
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The earliest presence of '''[[Islam]] in [[Chad]]''' can be traced back to [[Uqba ibn Nafi]], whose descendants can be found settled in the [[Lake Chad]] region to this day.<ref>{{cite web|url=http://san.beck.org/1-12-Africato1500.html|title=Africa to 1500|last1=Sanderson|first1=Beck}}</ref> By the time [[Arab]] migrants began arriving from the east in the fourteenth century in sizeable numbers, the creed was already well established. Islamization in Chad was gradual, the effect of the slow spread of Islamic civilization beyond its political frontiers.<ref name="loc">Library of Congress., and Thomas Collelo. Chad, a country study. 2nd ed. Washington D.C.: Federal Research Division Library of Congress ;For sale by the Supt. of Docs. U.S. G.P.O, 1990.</ref> Among Chadian Muslims, |
The earliest presence of '''[[Islam]] in [[Chad]]''' can be traced back to [[Uqba ibn Nafi]], whose descendants can be found settled in the [[Lake Chad]] region to this day.<ref>{{cite web|url=http://san.beck.org/1-12-Africato1500.html|title=Africa to 1500|last1=Sanderson|first1=Beck|access-date=2006-10-18|archive-date=2017-12-10|archive-url=https://web.archive.org/web/20171210121227/http://san.beck.org/1-12-Africato1500.html|url-status=live}}</ref> By the time [[Arab]] migrants began arriving from the east in the fourteenth century in sizeable numbers, the creed was already well established. Islamization in Chad was gradual, the effect of the slow spread of Islamic civilization beyond its political frontiers.<ref name="loc">Library of Congress., and Thomas Collelo. Chad, a country study. 2nd ed. Washington D.C.: Federal Research Division Library of Congress ;For sale by the Supt. of Docs. U.S. G.P.O, 1990. {{PD-notice}}</ref> Among Chadian Muslims, 48% professed to be [[Sunni]], 21% [[Shia]], 23% [[Non-denominational Muslim|just Muslim]] and 4% Other.<ref name="pew128">{{cite web | url=http://www.pewforum.org/uploadedFiles/Topics/Religious_Affiliation/Muslim/the-worlds-muslims-full-report.pdf | title=The World's Muslims: Unity and Diversity | access-date=2 June 2014 | date=9 August 2012 | publisher=Pew Forum on Religious & Public life | pages=128–129 | archive-url=https://web.archive.org/web/20121024125551/http://www.pewforum.org/uploadedFiles/Topics/Religious_Affiliation/Muslim/the-worlds-muslims-full-report.pdf | archive-date=24 October 2012 | url-status=dead | df=dmy-all }}</ref> |
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|caption = Islam in Chad (Pew Research est. 2012) |
|caption = Islam in Chad (Pew Research est. 2012) |
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|label1 = [[Sunni Islam]] |
|label1 = [[Sunni Islam]] |
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|value1 = |
|value1 = 48 |
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|color1 = DarkGreen |
|color1 = DarkGreen |
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|label2 = [[Shia Islam]] |
|label2 = [[Shia Islam]] |
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|value2 = |
|value2 = 21 |
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|color2 = LightGreen |
|color2 = LightGreen |
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|label3 = |
|label3 = Others |
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|value3 = 4 |
|value3 = 4 |
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|color3 = Orange |
|color3 = Orange |
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|label4 = Non-denominational muslims |
|label4 = Non-denominational muslims |
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|value4 = |
|value4 = 23 |
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|color4 = Black |
|color4 = Black |
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}} |
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Islam in Chad was not influenced much by the great mystical movements of the Islamic [[Middle Ages]], nor the fundamentalist upheavals that affected other countries. Consistent contact with [[West Africa]]n Muslim traders and pilgrims may be the reason Chadian Muslims identify with the [[Tijaniyya]] order. Similarly, in the mid-nineteenth century, the [[Sanusiyya]] brotherhood was founded in Libya, which benefited from economic and political influence in the [[Lake Chad Basin]] around 1900. An Islamic revival movement, feared by some French, led by [[Senussi|Sanusi]] fanatics, Chadian adherents, limited to the Awlad Sulayman Arabs and the [[Toubou]] of eastern [[Tibesti]], have never been numerous.<ref name="loc" />{{rp|72}} |
Islam in Chad was not influenced much by the great mystical movements of the Islamic [[Middle Ages]], nor the fundamentalist upheavals that affected other countries. Consistent contact with [[West Africa]]n Muslim traders and pilgrims may be the reason Chadian Muslims identify with the [[Tijaniyya]] order. Similarly, in the mid-nineteenth century, the [[Sanusiyya]] brotherhood was founded in Libya, which benefited from economic and political influence in the [[Lake Chad Basin]] around 1900.{{sfn|Brachet|Scheele|2019|pp=53-59}} An Islamic revival movement, feared by some French, led by [[Senussi|Sanusi]] fanatics, Chadian adherents, limited to the Awlad Sulayman Arabs and the [[Toubou]] of eastern [[Tibesti]], have never been numerous.<ref name="loc" />{{rp|72}}{{sfn|Brachet|Scheele|2019|pp=11-31}} |
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Higher Islamic education in Chad is sparse; thus, serious Islamic students and scholars must travel to other countries.<ref name="loc" />{{rp|72}} Scholars travel abroad to places such as [[Khartoum]] and [[Cairo]], where Chadians attend [[Al Azhar]].<ref name="loc" />{{rp|72}} |
Higher Islamic education in Chad is sparse; thus, serious Islamic students and scholars must travel to other countries.<ref name="loc" />{{rp|72}} Scholars travel abroad to places such as [[Khartoum]] and [[Cairo]], where Chadians attend [[Al Azhar]].<ref name="loc" />{{rp|72}} |
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==References== |
==References== |
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* {{cite book| last1 = Brachet| first1 = Julien| last2 = Scheele| first2 = Judith| title = The Value of Disorder : Autonomy, Prosperity, and Plunder in the Chadian Sahara| publisher = Cambridge University Press| date = 2019| location = Cambridge| isbn = 9781108566315}} |
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{{Africa in topic|Islam in}} |
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[[Category:Islam in Chad| ]] |
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[[Category:Islam in Chad|Islam in Chad]] |
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Latest revision as of 04:51, 30 June 2024
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The earliest presence of Islam in Chad can be traced back to Uqba ibn Nafi, whose descendants can be found settled in the Lake Chad region to this day.[1] By the time Arab migrants began arriving from the east in the fourteenth century in sizeable numbers, the creed was already well established. Islamization in Chad was gradual, the effect of the slow spread of Islamic civilization beyond its political frontiers.[2] Among Chadian Muslims, 48% professed to be Sunni, 21% Shia, 23% just Muslim and 4% Other.[3]
Islam in Chad (Pew Research est. 2012)
Islam in Chad was not influenced much by the great mystical movements of the Islamic Middle Ages, nor the fundamentalist upheavals that affected other countries. Consistent contact with West African Muslim traders and pilgrims may be the reason Chadian Muslims identify with the Tijaniyya order. Similarly, in the mid-nineteenth century, the Sanusiyya brotherhood was founded in Libya, which benefited from economic and political influence in the Lake Chad Basin around 1900.[4] An Islamic revival movement, feared by some French, led by Sanusi fanatics, Chadian adherents, limited to the Awlad Sulayman Arabs and the Toubou of eastern Tibesti, have never been numerous.[2]: 72 [5]
Higher Islamic education in Chad is sparse; thus, serious Islamic students and scholars must travel to other countries.[2]: 72 Scholars travel abroad to places such as Khartoum and Cairo, where Chadians attend Al Azhar.[2]: 72
Chadians observe the five pillars of the faith differently than the orthodox version. Prayer, both public and communal, occur more than once a week, but often not in a mosque. Chadian Muslims likely make the pilgrimage less often than Hausans in northern Nigeria. Some Chadian Muslims follow the Ramadan fast stricter than typical, with some refusing to swallow their saliva during the day.[2]: 72
See also
[edit]References
[edit]- ^ Sanderson, Beck. "Africa to 1500". Archived from the original on 2017-12-10. Retrieved 2006-10-18.
- ^ a b c d e Library of Congress., and Thomas Collelo. Chad, a country study. 2nd ed. Washington D.C.: Federal Research Division Library of Congress ;For sale by the Supt. of Docs. U.S. G.P.O, 1990.
This article incorporates text from this source, which is in the public domain.
- ^ "The World's Muslims: Unity and Diversity" (PDF). Pew Forum on Religious & Public life. 9 August 2012. pp. 128–129. Archived from the original (PDF) on 24 October 2012. Retrieved 2 June 2014.
- ^ Brachet & Scheele 2019, pp. 53–59.
- ^ Brachet & Scheele 2019, pp. 11–31.
- Brachet, Julien; Scheele, Judith (2019). The Value of Disorder : Autonomy, Prosperity, and Plunder in the Chadian Sahara. Cambridge: Cambridge University Press. ISBN 9781108566315.
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