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{{Short description|Greek Dominican prelate and theologian}}
'''Andrew of Rhodes''' (Andrew of Colossus) (d.[[1440]]) was a Greek [[Dominican]] theologian.
{{No footnotes|date=January 2024}}
'''Andrew Chrysoberges''', also called '''Andrew of Rhodes''' or '''Andrew of Colossus''' (died 1440), was a Greek [[Dominican Order|Dominican]] prelate and theologian.


== Life ==
He was Greek by birth, and born of schismatic parents. In early youth he had no opportunities for education, but afterwards devoted himself to Latin and Greek, and to theology, especially the questions in dispute between the Latin and Greek Churches. The study of the early Fathers, both Greek and Latin, convinced him that in the disputed points, truth was on the side of the Latin Church. He therefore solemnly abjured his error, made a profession of faith, and entered the Dominican Order about the time of the [[Western Schism]]. He led thenceforth an apostolic life.


He was Greek by birth, and born to Eastern Orthodox parents. In early youth he had no opportunities for education, but afterwards devoted himself to Latin and Greek, and to theology, especially the questions in dispute between the Latin and Greek Churches. The study of the early Fathers, both Greek and Latin, convinced him that in the disputed points, truth was on the side of the Latin Church. He therefore converted from Orthodoxy to Catholicism, made a profession of faith, and entered the Dominican Order about the time of the [[Western Schism]]. He led thenceforth an apostolic life.
He was especially earnest in his efforts to induce his fellow-Greeks to follow in his footsteps and reunite with Rome. In 1413 he was made Archbishop of Rhodes. The Dominican biographer, [[Echard]], credits him with having taken an active part in the twentieth session of the [[Council of Constance]] (1414-18). Others maintain that there is here a confusion with [[Andrew of Colaczy]], in Hungary.


He was especially earnest in his efforts to induce other Eastern Orthodox to follow in his footsteps and convert to Catholicism. In 1413 he was made Archbishop of Rhodes. The Dominican biographer, [[Jacques Échard]], credits him with having taken an active part in the twentieth session of the [[Council of Constance]] (1414–18). Others maintain that there is here a confusion with [[Andrew of Colaczy]], in Hungary.
At the [[Council of Basle]], he delivered an oration in the name of the Pope ([[Mansi]], XXIX, 468-481). He took part in the [[Council of Ferrara-Florence]], and was one of the six theologians appointed by the [[papal legate]], [[Cardinal Julian]], to reply to the objections of the Greeks. He proved that it was fully within the province of the Church to add the [[Filioque clause]] to the Creed, and that the [[Greek Fathers]] had been of the same opinion.


At the [[Council of Basle]], he delivered an oration in the name of the Pope ([[Giovanni Domenico Mansi|Mansi]], XXIX, 468–481). He took part in the [[Council of Ferrara-Florence]], and was one of the six theologians appointed by the [[papal legate]], Cardinal [[Julian Cesarini]], to reply to the objections of the Greeks. He argued that it was fully within the province of the Church to add the [[Filioque clause]] to the Creed, and that the [[Greek Fathers]] had been of the same opinion.
After the close of the Council, trouble arose between the Latins and Greeks in [[Cyprus]]; the latter accused the former of refusing to hold communion with them. Andrew was sent thither by [[Pope Eugene IV]], and succeeded in establishing peace. He also succeeded in overcoming the local forms of the [[Nestorian]], [[Eutychian]], and [[Monothelite]] heresies. The heretical bishops abjured and made a profession of faith at a synod held at Nicosia; some of the prelates went afterwards to Rome to renew their profession before the Holy See.


After the close of the Council, trouble arose between the Latins and Greeks in [[Cyprus]]; the latter accused the former of refusing to hold communion with them. Andrew was sent thither by [[Pope Eugene IV]], and succeeded in establishing peace. He also succeeded in overcoming the local forms of the [[Nestorianism|Nestorian]], [[Eutychian]], and [[Monothelite]] heresies. The heretical bishops abjured and made a profession of faith at a synod held at Nicosia; some of the prelates went afterwards to Rome to renew their profession before the Holy See.
There are preserved in the Vatican manuscript copies of his treatise on the Divine essence and operation, compliled from the commentaries of St. Tomas Aquinas, and addressed to Cardinal Bessarion also a little work in the form of a dialogue in reply to a letter of [[Mark of Ephesus]] against the rites and ceremonies of the Roman Church (''[[Patrologia Graeca]]'', CL, 862).

There are preserved in the Vatican manuscript copies of his treatise on the divine essence and operation, compiled from the commentaries of [[St. Thomas Aquinas]], and addressed to [[Basilios Bessarion|Cardinal Bessarion]] also a little work in the form of a dialogue in reply to a letter of [[Mark of Ephesus]] against the rites and ceremonies of the Roman Church (''[[Patrologia Graeca]]'', CL, 862).


==References==
==References==
*[[Quétif]] and [[Échard]], SS. Ord. Praed, I, 801
*[[Quétif]] and [[Jacques Échard]], {{lang|la|Scriptores ordinis prædicatorum recensiti, notisque historicis illustrati ad annum 1700 auctoribus}}, I, 801
*[[Hefele]], Concilieng., VII, 472, 681, et al.
*[[Karl Josef von Hefele|Hefele]], Concilieng., VII, 472, 681, et al.
*Schmidt in ''Kirchenlexikon'' I, 835
*Schmidt in ''Kirchenlexikon'' I, 835
*[[Touron]], Hommes ill. de l'ourdre de S. Dominique, s.v.
*[[Antoine Touron]], Hommes ill. de l'ordre de S. Dominique, s.v.
*[[Hugo von Hurter]], ''Nomenclator'' (2d ed.), II, 821
*[[Hugo von Hurter]], ''Nomenclator'' (2d ed.), II, 821
*[[Bzovius]], Ann. Eccl. ad an, 1438, x 8
*[[Bzovius]], Ann. Eccl. ad an, 1438, x 8
*[[Hergenroether]] (ed.) The Mystagogia of Photius, 146 sqq.
*[[Joseph Hergenröther]] (ed.) The Mystagogia of Photius, 146 sqq.
*{{CathEncy|wstitle=Andrew of Rhodes}}

;Attribution
{{Catholic|wstitle=Andrew of Rhodes}}


{{authority control}}
{{Catholic}}


{{DEFAULTSORT:Andrew of Rhodes}}
[[Category:1440 deaths]]
[[Category:1440 deaths]]
[[Category:Converts to Roman Catholicism from Eastern Orthodoxy]]
[[Category:Dominicans]]
[[Category:Former Greek Orthodox Christians]]
[[Category:Greek Dominicans]]
[[Category:Greek theologians]]
[[Category:Greek theologians]]
[[Category:Year of birth unknown]]
[[Category:15th-century Roman Catholic archbishops in Cyprus]]
[[Category:People from Constantinople]]

Latest revision as of 16:45, 21 August 2024

Andrew Chrysoberges, also called Andrew of Rhodes or Andrew of Colossus (died 1440), was a Greek Dominican prelate and theologian.

Life

[edit]

He was Greek by birth, and born to Eastern Orthodox parents. In early youth he had no opportunities for education, but afterwards devoted himself to Latin and Greek, and to theology, especially the questions in dispute between the Latin and Greek Churches. The study of the early Fathers, both Greek and Latin, convinced him that in the disputed points, truth was on the side of the Latin Church. He therefore converted from Orthodoxy to Catholicism, made a profession of faith, and entered the Dominican Order about the time of the Western Schism. He led thenceforth an apostolic life.

He was especially earnest in his efforts to induce other Eastern Orthodox to follow in his footsteps and convert to Catholicism. In 1413 he was made Archbishop of Rhodes. The Dominican biographer, Jacques Échard, credits him with having taken an active part in the twentieth session of the Council of Constance (1414–18). Others maintain that there is here a confusion with Andrew of Colaczy, in Hungary.

At the Council of Basle, he delivered an oration in the name of the Pope (Mansi, XXIX, 468–481). He took part in the Council of Ferrara-Florence, and was one of the six theologians appointed by the papal legate, Cardinal Julian Cesarini, to reply to the objections of the Greeks. He argued that it was fully within the province of the Church to add the Filioque clause to the Creed, and that the Greek Fathers had been of the same opinion.

After the close of the Council, trouble arose between the Latins and Greeks in Cyprus; the latter accused the former of refusing to hold communion with them. Andrew was sent thither by Pope Eugene IV, and succeeded in establishing peace. He also succeeded in overcoming the local forms of the Nestorian, Eutychian, and Monothelite heresies. The heretical bishops abjured and made a profession of faith at a synod held at Nicosia; some of the prelates went afterwards to Rome to renew their profession before the Holy See.

There are preserved in the Vatican manuscript copies of his treatise on the divine essence and operation, compiled from the commentaries of St. Thomas Aquinas, and addressed to Cardinal Bessarion also a little work in the form of a dialogue in reply to a letter of Mark of Ephesus against the rites and ceremonies of the Roman Church (Patrologia Graeca, CL, 862).

References

[edit]
  • Quétif and Jacques Échard, Scriptores ordinis prædicatorum recensiti, notisque historicis illustrati ad annum 1700 auctoribus, I, 801
  • Hefele, Concilieng., VII, 472, 681, et al.
  • Schmidt in Kirchenlexikon I, 835
  • Antoine Touron, Hommes ill. de l'ordre de S. Dominique, s.v.
  • Hugo von Hurter, Nomenclator (2d ed.), II, 821
  • Bzovius, Ann. Eccl. ad an, 1438, x 8
  • Joseph Hergenröther (ed.) The Mystagogia of Photius, 146 sqq.
  • Herbermann, Charles, ed. (1913). "Andrew of Rhodes" . Catholic Encyclopedia. New York: Robert Appleton Company.
Attribution

 This article incorporates text from a publication now in the public domainHerbermann, Charles, ed. (1913). "Andrew of Rhodes". Catholic Encyclopedia. New York: Robert Appleton Company.