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In Greek mythology, Erebus (/ˈɛrəbəs/;^[1] Ancient Greek: Ἔρεβος, romanized: Érebos, lit. '"darkness, gloom"'),^[2] or Erebos, is the personification of darkness. In Hesiod's Theogony, he is the offspring of Chaos, and the father of Aether and Hemera (Day) by Nyx (Night); in other Greek cosmogonies, he is the father of Aether, Eros, and Metis, or the first ruler of the gods. In genealogies given by Roman authors, he begets a large progeny of personifications upon Nox (the Roman equivalent of Nyx), while in an Orphic theogony, he is the offspring of Chronos (Time).

The name "Erebus" is also used to refer either to the darkness of the Underworld, the Underworld itself, or the region through which souls pass to reach Hades, and can sometimes be used as a synonym for Tartarus or Hades.

Etymology

The meaning of the word Érebos (Ἔρεβος) is "darkness" or "gloom", referring to that of the Underworld.^[3] It derives from the Proto-Indo-European *h₁regʷ-os- ("darkness"), and is cognate with the Sanskrit rájas ("dark (lower) air, dust"), the Armenian erek ("evening"), the Gothic riqis, and the Old Norse røkkr ("dark, dust").^[4]

Personification of darkness

In a number of Greek cosmogonies, Erebus is described as one of the first beings to exist. In Hesiod's Theogony (late 8th century BC), which the Greeks considered the "standard" account of the origin of the gods,^[5] he is the offspring of Chaos, alongside Nyx (Night).^[6] In the first instance of sexual intercourse, he mates with Nyx, producing Aether and Hemera (Day),^[7] the pair of which represent the personified opposites of their parents.^[8] The Neoplatonist Damascius attributes to Acusilaus (6th century BC) a cosmogony in which Chaos is the first principle, after which comes Erebus and Night, and from this pair are then born Aether, Eros, and Metis.^[9] The philosopher Philodemus records that in the work On the Gods by one "Satyros", Erebus is the first of five rulers of the gods, and is succeeded as sovereign by Chaos (though others have suggested this figure may be Eros).^[10] According to a hymn by the poet Antagoras (3rd century BC), one of the possible parentages of Eros is Erebus and Night.^[11]

Erebus also features in genealogies given by Roman authors. According to Cicero (1st century BC), Erebus and Nox (the Roman equivalent of Nyx) are the parents of Aether and Dies (Day), as well as Amor (Love), Dolus (Guile), Metus (Fear), Labor (Toil), Invidentia (Envy), Fatum (Fate), Senectus (Old Age), Mors (Death), Tenebrae (Darkness), Miseria (Misery), Querella (Lamentation), Gratia (Favour), Fraus (Fraud), Pertinacia (Obstinacy), the Parcae, the Hesperides, and the Somnia (Dreams).^[12] In the Fabulae by the Roman mythographer Hyginus (1st century BC/AD), Erebus is the offspring of Chaos and Caligo (Mist), alongside Dies (Day), Erebus (Darkness), and Aether.^[13] By Nox, he becomes the father of Fatum (Fate), Senectus (Old Age), Mors (Death), Letum (Destruction), Continentia (Strife), Somnus (Sleep), the Somnia (Dreams), Lysimeles (Thoughtfulness), Epiphron (Hedymeles), Porphyrion, Epaphus, Discordia (Discord), Miseria (Misery), Petulantia (Petulance), Nemesis, Euphrosyne (Cheerfulness), Amicitia (Friendship), Misericordia (Pity), Styx, the Parcae (Clotho, Lachesis, and Atropos), and the Hesperides (Aegle, Hesperia, and Erythea).^[14]

In a cosmogony given by Aristophanes in his play The Birds (414 BC), which is often believed to be a parody of an Orphic theogony,^[15] Erebus is one of the first deities to exist, alongside Chaos, Night, and Tartarus. At the beginning of creation, Night lays a "wind-egg" in the "boundless bosom of Erebus", from which springs golden-winged Eros.^[16] In an Orphic theogony recorded by Damascius in his work De principiis (On First Principles), known as the Hieronyman Theogony (2nd century BC?),^[17] Erebus, alongside Aether and Chaos, is the offspring of Chronos (Time), who has the form of a serpent.^[18]

Name or region of the Underworld

The name "Erebus" is often used by ancient authors to refer either to the darkness of the Underworld,^[19] to the Underworld itself,^[20] or to the subterranean region through which souls of the dead travel to reach Hades,^[21] and it is sometimes used synonymously with Tartarus or Hades.^[22] Homer uses the term to refer to the Underworld:^[23] in the Odyssey, souls of the dead are described as "gather[ing] from out of Erebus", on the shore of Oceanus at the edge of the Earth,^[24] while in the Iliad Erebus is the location in which the Erinyes live,^[25] and from which Heracles must fetch Cerberus.^[26] In the Theogony, it is the subterraneous place to which Zeus casts the Titan Menoetius (here meaning either Tartarus or Hades),^[27] and from which he later brings up the Hecatoncheires.^[28] In the Homeric Hymn to Demeter, Erebus is used to refer to Hades, the location in which the god Hades and his wife Persephone reside,^[29] while in Euripides' play Orestes, it is where the goddess Nyx lives.^[30] Later, in Roman literature, Ovid calls Proserpina the "queen of Erebus",^[31] and other authors use Erebus as a name for Hades.^[32]

Notes

^ Tripp, p. 618.
^ Montanari, s.v. έρεβος, p. 815.
^ Montanari, s.v. έρεβος, p. 815.
^ Beekes, s.v. έρεβος, p. 451.
^ Hard, p. 21.
^ Gantz, p. 4; Hard, p. 23; Hesiod, Theogony 123.
^ Gantz, p. 4; Hesiod, Theogony 124–5.
^ Almqvist, p. 37.
^ Fowler 2013, pp. 5–6; Acusilaus, fr. 6b Fowler, p. 6 [= BNJ 2 F6b = Damascius, De Principiis 124].
^ BNJ commentary on 20 F2; BNJ 20 F2.
^ Athanassakis and Wolkow, p. 172.
^ Cicero, De Natura Deorum 3.44 (pp. 328, 329).
^ Hyginus, Fabulae Theogony 1.2–3 (Smith and Trzaskoma, p. 95; Marshall, p. 10).
^ Hyginus, Fabulae Theogony 1.2–8 (Smith and Trzaskoma, p. 95; Marshall, p. 10).
^ Brisson, I pp. 390–1; Bernabé 2004, p. 73 on fr. 64; Chrysanthou, p. 303.
^ Brisson, pp. 3–4; Luján, p. 86; Aristophanes, Birds 693–9 (pp. 116, 117) [= Orphic fr. 64V Bernabé (pp. 73–5) = fr. 1 Kern]. Luján, pp. 86–7 compares this progression of "Erebos – Egg – Eros" to the Indian Rigveda 10.129.3a–4b, in which Darkness exists in the beginning, and out of Darkness comes the "One", from which arises Desire.
^ See Meisner, p. 1 with n. 3. Damascius states that the text is "referred to by Hieronymus and Hellanicus, unless he is the same person"; see Meisner, p. 122.
^ Meisner, pp. 126, 129; West, pp. 198–9; Brisson, I p. 395; Orphic fr. 78 Bernabé (p. 88) [= fr. 54 Kern]. Meisner, p. 144 says that Chronos produces these children by Ananke (Necessity), though West, p. 198 and Brisson, I p. 396 consider Chronos alone to be the parent. Brisson, V p. 55 also sees Orphic fr. 106 Bernabé (p. 114), from the later Orphic Rhapsodies, as alluding to Erebus; see also West, pp. 230–1.
^ Tripp, s.v. Erebus, p. 228; Montanari, s.v. έρεβος, p. 815; cf. Hard, p. 23.
^ Hard, pp. 23–4; Morford, p. 371.
^ Smith, s.v. E'rebos; Coulter and Turner, s.v. Erebus, p. 170; cf. LSJ, s.v. Ἔρεβος: "a place of nether darkness, forming a passage from Earth to Hades".
^ Tripp, s.v. Erebus, p. 228; Brill's New Pauly, s.v. Underworld; Morford, p. 57; Coulter and Turner, s.v. Erebus, p. 170.
^ Gantz, p. 4.
^ Gantz, p. 123; Homer, Odyssey 11.37.
^ Homer, Iliad 9.571–2; see also Seneca, Octavia 965 (pp. 614, 615), which calls the Furies the "goddesses of Erebus".
^ Homer, Iliad 8.368.
^ Gantz, p. 154; Hard, p. 49; Hesiod, Theogony 514–5. According to Gantz, "it is not clear whether Hesiod means by this Tartaros, or that Menoitios met the fate of a mortal", while West 1966, p. 310 on line 515 states that "whether [Erebus] means Tartarus or Hades here [...] depends on whether Hesiod thought of Menoitios as god or mortal", while Hard says that it refers to "the nether darkness, presumably of Tartaros".
^ Gantz, p. 4; Hesiod, Theogony 669.
^ West 1966, p. 310 on line 515; Homeric Hymn to Demeter (2), 335; see also 349, 409.
^ Euripides, Orestes 176 (pp. 430, 431).
^ Ovid, Metamorphoses 5.543 (pp. 276, 275).
^ Petronius, Satyricon 254 (pp. 354, 355); Silius Italicus, Punica 1.92 (pp. 10, 11); see also Claudian, Rape of Proserpina 32 (pp. 294, 295); Seneca, Hercules on Oeta 1369 (pp. 454, 455).

References

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[1] Tripp, p. 618.

[2] Montanari, s.v. έρεβος, p. 815.

[3] Montanari, s.v. έρεβος, p. 815.

[4] Beekes, s.v. έρεβος, p. 451.

[5] Hard, p. 21.

[6] Gantz, p. 4; Hard, p. 23; Hesiod, Theogony 123.

[7] Gantz, p. 4; Hesiod, Theogony 124–5.

[8] Almqvist, p. 37.

[9] Fowler 2013, pp. 5–6; Acusilaus, fr. 6b Fowler, p. 6 [= BNJ 2 F6b = Damascius, De Principiis 124].

[10] BNJ commentary on 20 F2; BNJ 20 F2.

[11] Athanassakis and Wolkow, p. 172.

[12] Cicero, De Natura Deorum 3.44 (pp. 328, 329).

[13] Hyginus, Fabulae Theogony 1.2–3 (Smith and Trzaskoma, p. 95; Marshall, p. 10).

[14] Hyginus, Fabulae Theogony 1.2–8 (Smith and Trzaskoma, p. 95; Marshall, p. 10).

[15] Brisson, I pp. 390–1; Bernabé 2004, p. 73 on fr. 64; Chrysanthou, p. 303.

[16] Brisson, pp. 3–4; Luján, p. 86; Aristophanes, Birds 693–9 (pp. 116, 117) [= Orphic fr. 64V Bernabé (pp. 73–5) = fr. 1 Kern]. Luján, pp. 86–7 compares this progression of "Erebos – Egg – Eros" to the Indian Rigveda 10.129.3a–4b, in which Darkness exists in the beginning, and out of Darkness comes the "One", from which arises Desire.

[17] See Meisner, p. 1 with n. 3. Damascius states that the text is "referred to by Hieronymus and Hellanicus, unless he is the same person"; see Meisner, p. 122.

[18] Meisner, pp. 126, 129; West, pp. 198–9; Brisson, I p. 395; Orphic fr. 78 Bernabé (p. 88) [= fr. 54 Kern]. Meisner, p. 144 says that Chronos produces these children by Ananke (Necessity), though West, p. 198 and Brisson, I p. 396 consider Chronos alone to be the parent. Brisson, V p. 55 also sees Orphic fr. 106 Bernabé (p. 114), from the later Orphic Rhapsodies, as alluding to Erebus; see also West, pp. 230–1.

[19] Tripp, s.v. Erebus, p. 228; Montanari, s.v. έρεβος, p. 815; cf. Hard, p. 23.

[20] Hard, pp. 23–4; Morford, p. 371.

[21] Smith, s.v. E'rebos; Coulter and Turner, s.v. Erebus, p. 170; cf. LSJ, s.v. Ἔρεβος: "a place of nether darkness, forming a passage from Earth to Hades".

[22] Tripp, s.v. Erebus, p. 228; Brill's New Pauly, s.v. Underworld; Morford, p. 57; Coulter and Turner, s.v. Erebus, p. 170.

[23] Gantz, p. 4.

[24] Gantz, p. 123; Homer, Odyssey 11.37.

[25] Homer, Iliad 9.571–2; see also Seneca, Octavia 965 (pp. 614, 615), which calls the Furies the "goddesses of Erebus".

[26] Homer, Iliad 8.368.

[27] Gantz, p. 154; Hard, p. 49; Hesiod, Theogony 514–5. According to Gantz, "it is not clear whether Hesiod means by this Tartaros, or that Menoitios met the fate of a mortal", while West 1966, p. 310 on line 515 states that "whether [Erebus] means Tartarus or Hades here [...] depends on whether Hesiod thought of Menoitios as god or mortal", while Hard says that it refers to "the nether darkness, presumably of Tartaros".

[28] Gantz, p. 4; Hesiod, Theogony 669.

[29] West 1966, p. 310 on line 515; Homeric Hymn to Demeter (2), 335; see also 349, 409.

[30] Euripides, Orestes 176 (pp. 430, 431).

[31] Ovid, Metamorphoses 5.543 (pp. 276, 275).

[32] Petronius, Satyricon 254 (pp. 354, 355); Silius Italicus, Punica 1.92 (pp. 10, 11); see also Claudian, Rape of Proserpina 32 (pp. 294, 295); Seneca, Hercules on Oeta 1369 (pp. 454, 455).

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@@ Line 1: / Line 1: @@
 {{Short description|Personification of darkness in Greek mythology}}
 {{About}}
+In [[Greek mythology]], '''Erebus''' ({{IPAc-en|ˈ|ɛr|ə|b|ə|s}};<ref>Tripp, [https://archive.org/details/crowellshandbook00trip/page/618/mode/2up?view=theater p. 618].</ref> {{langx|grc|Ἔρεβος|Érebos|"darkness, gloom"}}),<ref>Montanari, s.v. έρεβος, p. 815.</ref> or '''Erebos''', is the personification of darkness. In [[Hesiod]]'s ''[[Theogony]]'', he is the offspring of [[Chaos (mythology)|Chaos]], and the father of [[Aether (mythology)|Aether]] and [[Hemera]] (Day) by [[Nyx]] (Night); in other Greek cosmogonies, he is the father of Aether, [[Eros]], and [[Metis (mythology)|Metis]], or the first ruler of the gods. In genealogies given by Roman authors, he begets a large progeny of personifications upon Nox (the Roman equivalent of Nyx), while in an [[Orphic literature|Orphic]] theogony, he is the offspring of [[Chronos]] (Time).
-{{Greek myth (primordial)}}
-In [[Greek mythology]], '''Erebus''' ({{IPAc-en|ˈ|ɛr|ə|b|ə|s}};<ref>Tripp, [https://archive.org/details/crowellshandbook00trip/page/618/mode/2up?view=theater p. 618].</ref> {{lang-grc|Ἔρεβος|Érebos|"darkness, gloom"}}),<ref>Montanari, s.v. έρεβος, p. 815.</ref> or '''Erebos''', is the personification of darkness. In [[Hesiod]]'s ''[[Theogony]]'', he is the offspring of [[Chaos (mythology)|Chaos]], and the father of [[Aether (mythology)|Aether]] and [[Hemera]] (Day) by [[Nyx]] (Night); in other Greek cosmogonies, he is the father of Aether, [[Eros]], and [[Metis (mythology)|Metis]], or the first ruler of the gods.
-In genealogies given by Roman authors, he begets a large progeny of personifications upon Nox (the Roman equivalent of Nyx), while in an [[Orphic literature|Orphic]] theogony, he is the offspring of [[Chronos]] (Time).
 The name "Erebus" is also used to refer either to the darkness of the [[Greek underworld|Underworld]], the Underworld itself, or the region through which souls pass to reach [[Hades]], and can sometimes be used as a synonym for [[Tartarus]] or Hades.
@@ Line 12: / Line 9: @@
 == Personification of darkness ==
+{{Greek deities (primordial)}}
 In a number of Greek cosmogonies, Erebus is described as one of the first beings to exist. In [[Hesiod]]'s ''[[Theogony]]'' (late 8th century BC), which the Greeks considered the "standard" account of the origin of the gods,<ref>Hard, [https://books.google.com/books?id=r1Y3xZWVlnIC&pg=PA21 p. 21].</ref> he is the offspring of [[Chaos (mythology)|Chaos]], alongside [[Nyx]] (Night).<ref>Gantz, p. 4; Hard, [https://books.google.com/books?id=r1Y3xZWVlnIC&pg=PA23 p. 23]; [[Hesiod]], ''[[Theogony]]'' [http://data.perseus.org/citations/urn:cts:greekLit:tlg0020.tlg001.perseus-eng1:104-138 123].</ref> In the first instance of sexual intercourse, he mates with Nyx, producing [[Aether (mythology)|Aether]] and [[Hemera]] (Day),<ref>Gantz, p. 4; [[Hesiod]], ''[[Theogony]]'' [http://data.perseus.org/citations/urn:cts:greekLit:tlg0020.tlg001.perseus-eng1:104-138 124&ndash;5].</ref> the pair of which represent the personified opposites of their parents.<ref>Almqvist, p. 37.</ref> The Neoplatonist [[Damascius]] attributes to [[Acusilaus]] (6th century BC) a cosmogony in which Chaos is the first principle, after which comes Erebus and Night, and from this pair are then born Aether, [[Eros]], and [[Metis (mythology)|Metis]].<ref>Fowler 2013, [https://books.google.com/books?id=scd8AQAAQBAJ&pg=PA5 pp. 5&ndash;6]; [[Acusilaus]], [https://books.google.com/books?id=j0nRE4C2WBgC&pg=PA6 fr. 6b Fowler, p. 6] [= ''[[Brill's New Jacoby|BNJ]]'' [https://scholarlyeditions.brill.com/reader/urn:cts:greekLit:fgrh.0002.bnjo-3-tr1-eng:f6b 2 F6b] = [[Damascius]], ''De Principiis'' 124].</ref> The philosopher [[Philodemus]] records that in the work ''On the Gods'' by one "Satyros", Erebus is the first of five rulers of the gods, and is succeeded as sovereign by Chaos (though others have suggested this figure may be Eros).<ref>''[[Brill's New Jacoby|BNJ]]'' [https://scholarlyeditions.brill.com/reader/urn:cts:greekLit:fgrh.0020.bnjo-3-comm3-eng:f2 commentary on 20 F2]; ''[[Brill's New Jacoby|BNJ]]'' [https://scholarlyeditions.brill.com/reader/urn:cts:greekLit:fgrh.0020.bnjo-2-tr1-eng:f2 20 F2].</ref> According to a hymn by the poet [[Antagoras of Rhodes|Antagoras]] (3rd century BC), one of the possible parentages of Eros is Erebus and Night.<ref>Athanassakis and Wolkow, [https://archive.org/details/isbn_9780891301196/page/172/mode/2up?view=theater p. 172].</ref>
@@ Line 19: / Line 17: @@
 == Name or region of the Underworld ==
-The name "Erebus" is often used by ancient authors to refer either to the darkness of the Underworld,<ref>Tripp, [https://archive.org/details/crowellshandbook00trip/page/228/mode/2up?view=theater s.v. Erebus, p. 228]; Hard, [https://books.google.com/books?id=r1Y3xZWVlnIC&pg=PA23 p. 23]; Montanari, s.v. έρεβος, p. 815.</ref> to the Underworld itself,<ref>Hard, [https://books.google.com/books?id=r1Y3xZWVlnIC&pg=PA23 pp. 23&ndash;4]; Morford, p. 371.</ref> or to the subterranean region through which souls of the dead travel to reach Hades,<ref>Smith, [https://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.04.0104:entry=erebos-bio-1 s.v. E'rebos]; Coulter and Turner, s.v. Erebus, p. 170; cf. [[LSJ]], [https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.04.0057%3Aentry%3D*)%2Ferebos s.v. Ἔρεβος]: "a place of nether darkness, forming a passage from Earth to Hades".</ref> and it is sometimes used synonymously with Tartarus or [[Hades]].<ref>Tripp, [https://archive.org/details/crowellshandbook00trip/page/228/mode/2up?view=theater s.v. Erebus, p. 228]; ''[[Brill's New Pauly]]'', [https://referenceworks.brillonline.com/entries/brill-s-new-pauly/underworld-e1225130 s.v. Underworld]; Morford, p. 57; Coulter and Turner, s.v. Erebus, p. 170.</ref> [[Homer]] uses the term to refer to the Underworld:<ref>Gantz, p. 4.</ref> in the ''[[Odyssey]]'', souls of the dead are described as "gather[ing] from out of Erebus", on the shore of [[Oceanus]] at the edge of the Earth,<ref>Gantz, p. 123; [[Homer]], ''[[Odyssey]]'' [http://data.perseus.org/citations/urn:cts:greekLit:tlg0012.tlg002.perseus-eng1:11.1-11.50 11.37].</ref> while in the ''[[Iliad]]'' Erebus is the location in which the [[Erinyes]] live,<ref>[[Homer]], ''[[Iliad]]'' [http://data.perseus.org/citations/urn:cts:greekLit:tlg0012.tlg001.perseus-eng1:9.538-9.580 9.571&ndash;2]; see also [[Seneca the Younger|Seneca]], ''[[Octavia (play)|Octavia]]'' [https://www.loebclassics.com/view/seneca_younger-octavia/2018/pb_LCL078.615.xml 965 (pp. 614, 615)], which calls the Furies the "goddesses of Erebus".</ref> and from which [[Heracles]] must fetch [[Cerberus]].<ref>[[Homer]], ''[[Iliad]]'' [http://data.perseus.org/citations/urn:cts:greekLit:tlg0012.tlg001.perseus-eng1:8.335-8.380 8.368].</ref> In the ''[[Theogony]]'', it is the subterraneous place to which Zeus casts the Titan [[Menoetius]] (here meaning either Tartarus or Hades),<ref>Gantz, p. 154; Hard, p. 49; [[Hesiod]], ''[[Theogony]]'' [http://data.perseus.org/citations/urn:cts:greekLit:tlg0020.tlg001.perseus-eng1:507-544 514&ndash;5]. According to Gantz, "it is not clear whether Hesiod means by this Tartaros, or that Menoitios met the fate of a mortal", while West 1966, p. 310 on line 515 states that "whether [Erebus] means Tartarus or Hades here [...] depends on whether Hesiod thought of Menoitios as god or mortal", while Hard says that it refers to "the nether darkness, presumably of Tartaros".</ref> and from which he later brings up the [[Hecatoncheires]].<ref>Gantz, p. 4; [[Hesiod]], ''[[Theogony]]'' [http://data.perseus.org/citations/urn:cts:greekLit:tlg0020.tlg001.perseus-eng1:654-686 669].</ref> In the ''[[Homeric Hymn]] to [[Demeter]]'', Erebus is used to refer to Hades, the location in which the god [[Hades]] and his wife [[Persephone]] reside,<ref>West 1966, p. 310 on line 515; ''[[Homeric Hymn]] to [[Demeter]]'' (2), [http://data.perseus.org/citations/urn:cts:greekLit:tlg0013.tlg002.perseus-eng1:292-346 335]; see also [http://data.perseus.org/citations/urn:cts:greekLit:tlg0013.tlg002.perseus-eng1:347-397 349], [http://data.perseus.org/citations/urn:cts:greekLit:tlg0013.tlg002.perseus-eng1:398-448 409].</ref> while in [[Euripides]]' play ''[[Orestes (play)|Orestes]]'', it is where the goddess Nyx lives.<ref>[[Euripides]], ''[[Orestes (play)|Orestes]]'' [https://www.loebclassics.com/view/euripides-orestes/2002/pb_LCL011.431.xml 176 (pp. 430, 431)].</ref> Later, in Roman literature, [[Ovid]] calls [[Proserpina]] the "queen of Erebus",<ref>[[Ovid]], ''[[Metamorphoses]]'' [https://www.loebclassics.com/view/ovid-metamorphoses/1916/pb_LCL042.277.xml 5.543 (pp. 276, 275)].</ref> and other authors use Erebus as a name for Hades.<ref>[[Petronius]], ''[[Satyricon]]'' [https://www.loebclassics.com/view/petronius-satyricon/2020/pb_LCL015.355.xml 254 (pp. 354, 355)]; [[Silius Italicus]], ''[[Punica (poem)|Punica]]'' [https://www.loebclassics.com/view/silius_italicus-punica/1934/pb_LCL277.11.xml 1.92 (pp. 10, 11)]; see also [[Claudian]], ''Rape of Proserpina'' [https://www.loebclassics.com/view/claudian_claudianus-rape_proserpine/1922/pb_LCL136.295.xml 32 (pp. 294, 295)]; [[Seneca the Younger|Seneca]], ''[[Hercules on Oeta]]'' [https://www.loebclassics.com/view/seneca_younger-hercules_oeta/2018/pb_LCL078.455.xml 1369 (pp. 454, 455)].</ref>
+The name "Erebus" is often used by ancient authors to refer either to the darkness of the Underworld,<ref>Tripp, [https://archive.org/details/crowellshandbook00trip/page/228/mode/2up?view=theater s.v. Erebus, p. 228]; Montanari, s.v. έρεβος, p. 815; cf. Hard, [https://books.google.com/books?id=r1Y3xZWVlnIC&pg=PA23 p. 23].</ref> to the Underworld itself,<ref>Hard, [https://books.google.com/books?id=r1Y3xZWVlnIC&pg=PA23 pp. 23&ndash;4]; Morford, p. 371.</ref> or to the subterranean region through which souls of the dead travel to reach Hades,<ref>Smith, [https://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.04.0104:entry=erebos-bio-1 s.v. E'rebos]; Coulter and Turner, s.v. Erebus, p. 170; cf. [[LSJ]], [https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.04.0057%3Aentry%3D*)%2Ferebos s.v. Ἔρεβος]: "a place of nether darkness, forming a passage from Earth to Hades".</ref> and it is sometimes used synonymously with Tartarus or [[Hades]].<ref>Tripp, [https://archive.org/details/crowellshandbook00trip/page/228/mode/2up?view=theater s.v. Erebus, p. 228]; ''[[Brill's New Pauly]]'', [https://referenceworks.brillonline.com/entries/brill-s-new-pauly/underworld-e1225130 s.v. Underworld]; Morford, p. 57; Coulter and Turner, s.v. Erebus, p. 170.</ref> [[Homer]] uses the term to refer to the Underworld:<ref>Gantz, p. 4.</ref> in the ''[[Odyssey]]'', souls of the dead are described as "gather[ing] from out of Erebus", on the shore of [[Oceanus]] at the edge of the Earth,<ref>Gantz, p. 123; [[Homer]], ''[[Odyssey]]'' [http://data.perseus.org/citations/urn:cts:greekLit:tlg0012.tlg002.perseus-eng1:11.1-11.50 11.37].</ref> while in the ''[[Iliad]]'' Erebus is the location in which the [[Erinyes]] live,<ref>[[Homer]], ''[[Iliad]]'' [http://data.perseus.org/citations/urn:cts:greekLit:tlg0012.tlg001.perseus-eng1:9.538-9.580 9.571&ndash;2]; see also [[Seneca the Younger|Seneca]], ''[[Octavia (play)|Octavia]]'' [https://www.loebclassics.com/view/seneca_younger-octavia/2018/pb_LCL078.615.xml 965 (pp. 614, 615)], which calls the Furies the "goddesses of Erebus".</ref> and from which [[Heracles]] must fetch [[Cerberus]].<ref>[[Homer]], ''[[Iliad]]'' [http://data.perseus.org/citations/urn:cts:greekLit:tlg0012.tlg001.perseus-eng1:8.335-8.380 8.368].</ref> In the ''[[Theogony]]'', it is the subterraneous place to which Zeus casts the Titan [[Menoetius]] (here meaning either Tartarus or Hades),<ref>Gantz, p. 154; Hard, p. 49; [[Hesiod]], ''[[Theogony]]'' [http://data.perseus.org/citations/urn:cts:greekLit:tlg0020.tlg001.perseus-eng1:507-544 514&ndash;5]. According to Gantz, "it is not clear whether Hesiod means by this Tartaros, or that Menoitios met the fate of a mortal", while West 1966, p. 310 on line 515 states that "whether [Erebus] means Tartarus or Hades here [...] depends on whether Hesiod thought of Menoitios as god or mortal", while Hard says that it refers to "the nether darkness, presumably of Tartaros".</ref> and from which he later brings up the [[Hecatoncheires]].<ref>Gantz, p. 4; [[Hesiod]], ''[[Theogony]]'' [http://data.perseus.org/citations/urn:cts:greekLit:tlg0020.tlg001.perseus-eng1:654-686 669].</ref> In the ''[[Homeric Hymn]] to [[Demeter]]'', Erebus is used to refer to Hades, the location in which the god [[Hades]] and his wife [[Persephone]] reside,<ref>West 1966, p. 310 on line 515; ''[[Homeric Hymn]] to [[Demeter]]'' (2), [http://data.perseus.org/citations/urn:cts:greekLit:tlg0013.tlg002.perseus-eng1:292-346 335]; see also [http://data.perseus.org/citations/urn:cts:greekLit:tlg0013.tlg002.perseus-eng1:347-397 349], [http://data.perseus.org/citations/urn:cts:greekLit:tlg0013.tlg002.perseus-eng1:398-448 409].</ref> while in [[Euripides]]' play ''[[Orestes (play)|Orestes]]'', it is where the goddess Nyx lives.<ref>[[Euripides]], ''[[Orestes (play)|Orestes]]'' [https://www.loebclassics.com/view/euripides-orestes/2002/pb_LCL011.431.xml 176 (pp. 430, 431)].</ref> Later, in Roman literature, [[Ovid]] calls [[Proserpina]] the "queen of Erebus",<ref>[[Ovid]], ''[[Metamorphoses]]'' [https://www.loebclassics.com/view/ovid-metamorphoses/1916/pb_LCL042.277.xml 5.543 (pp. 276, 275)].</ref> and other authors use Erebus as a name for Hades.<ref>[[Petronius]], ''[[Satyricon]]'' [https://www.loebclassics.com/view/petronius-satyricon/2020/pb_LCL015.355.xml 254 (pp. 354, 355)]; [[Silius Italicus]], ''[[Punica (poem)|Punica]]'' [https://www.loebclassics.com/view/silius_italicus-punica/1934/pb_LCL277.11.xml 1.92 (pp. 10, 11)]; see also [[Claudian]], ''Rape of Proserpina'' [https://www.loebclassics.com/view/claudian_claudianus-rape_proserpine/1922/pb_LCL136.295.xml 32 (pp. 294, 295)]; [[Seneca the Younger|Seneca]], ''[[Hercules on Oeta]]'' [https://www.loebclassics.com/view/seneca_younger-hercules_oeta/2018/pb_LCL078.455.xml 1369 (pp. 454, 455)].</ref>
 ==Notes==
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 * [[Otto Kern|Kern, Otto]], ''Orphicorum Fragmenta'', Berlin, 1922. [https://archive.org/stream/orphicorumfragme00orphuoft#page/n5/mode/2up Internet Archive].
 * [[Henry George Liddell|Liddell, Henry George]], [[Robert Scott (philologist)|Robert Scott]], ''[[A Greek-English Lexicon]]'', revised and augmented throughout by Sir Henry Stuart Jones with the assistance of Roderick McKenzie, [[Clarendon Press]] Oxford, 1940. [https://www.perseus.tufts.edu/hopper/text;jsessionid=E61EDD48E4F1A22F839AA4DC149C0955?doc=Perseus%3atext%3a1999.04.0057 Online version at the Perseus Digital Library].
-* Luján, Eugenio R., "The Cosmic Egg (OF 64, 79, 114)", in ''Tracing Orpheus: Studies of Orphic Fragments'', pp. 85–92, edited by Miguel Herrero de Jáuregui et al., [[De Gruyter]], 2011. {{ISBN|978-3-110-26053-3}}. [https://doi.org/10.1515/9783110260533 Online version at De Gruyter]. [https://books.google.com/books?id=D4tDMNaqKfIC Google Books].
+* Luján, Eugenio R., "The Cosmic Egg (OF 64, 79, 114)", in ''Tracing Orpheus: Studies of Orphic Fragments'', pp.&nbsp;85–92, edited by Miguel Herrero de Jáuregui et al., [[De Gruyter]], 2011. {{ISBN|978-3-110-26053-3}}. [https://doi.org/10.1515/9783110260533 Online version at De Gruyter]. [https://books.google.com/books?id=D4tDMNaqKfIC Google Books].
 * Marshall, Peter K., ''Hyginus <Mythographus>: Fabulae'', [[Bibliotheca Teubneriana]], Munich and Leipzig, K. G. Saur Verlag, 2002. {{ISBN|978-3-598-71237-1}}. [https://doi.org/10.1515/9783110975512 Online version at De Gruyter].
 * Meisner, Dwayne A., ''Orphic Tradition and the Birth of the Gods'', [[Oxford University Press]], 2018. {{ISBN|978-0-190-66352-0}}. [https://oxford.universitypressscholarship.com/view/10.1093/oso/9780190663520.001.0001/oso-9780190663520 Online version at Oxford University Press]. [https://books.google.com/books?id=wgJfDwAAQBAJ Google Books].
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 [[Category:Personifications in Roman mythology]]
 [[Category:Underworld gods]]
+[[Category:Greek underworld]]