Sanamahism: Difference between revisions
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{{Short description|Indigenous religion of the Meitei people}} |
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{{redirect|Meitei religion|other uses|Meiteism|and|Meitei Vaishnavism}} |
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{{contains special characters|Meitei}} |
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{{Use dmy dates|date=December 2018}} |
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{{Use Indian English|date=December 2018}} |
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{{Infobox religion |
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| icon = |
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| name = Sanamahism |
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| native_name = {{Script|Mtei|ꯁꯅꯥꯃꯍꯤ ꯂꯥꯏꯅꯤꯡ}} |
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| native_name_lang = mni |
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| image = The Symbol of Sanamahi.svg |
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| imagewidth = 200px |
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| alt = |
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| caption = The Symbol of Sanamahism |
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| type = [[Ethnic religion]] |
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| main_classification = [[Animism]] |
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| scripture = [[Puya (Meitei texts)|Puya]]s |
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| theology = [[Polytheism]] |
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| associations = |
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| area = [[Manipur]], [[India]] |
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| language = [[Meitei language|Meitei]] |
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| number_of_followers = 222,422 (2011)<ref name="2011 other religions"/> |
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}} |
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{{Sanamahism}} |
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'''Sanamahism''' {{Manipuri|ꯁꯅꯥꯃꯍꯤ ꯂꯥꯏꯅꯤꯡ|la=Sanamahi laining|t=Sanamahi religion|lit=liquid gold religion}},<ref name="Meitei 30">{{Cite book |last=Meitei |first=Mayanglambam Mangangsana |url=https://books.google.com/books?id=j7E2EAAAQBAJ&q=meitei%20traditional%20religion%20which%20is%20loosely%20named%20Sanamahi%20Laining&pg=PA30 |title=The Sound of Pena in Manipur |date=2021-06-06 |publisher=Marjing Mayanglambam |isbn=978-93-5473-655-1 |page=30 |language=en}}</ref> also known as Meiteism {{Manipuri|ꯃꯩꯇꯩ ꯂꯥꯢꯅꯤꯡ|la=Meitei laining|trans=Meitei religion}},<ref>{{Cite book |last1=Meitei |first1=Sanjenbam Yaiphaba |url=https://books.google.com/books?id=c276DwAAQBAJ&q=Meitei%20Laining%20or%20Sanamahism&pg=PT185 |title=The Cultural Heritage of Manipur |last2=Chaudhuri |first2=Sarit K. |last3=Arunkumar |first3=M. C. |date=2020-11-25 |publisher=Routledge |isbn=978-1-000-29637-2 |pages=185 |language=en}}</ref><ref>{{Cite book |last=Zehol |first=Lucy |url=https://books.google.com/books?id=1qTRz27T_UcC&q=meiteism%20sanamahism&pg=PA79 |title=Ethnicity in Manipur: Experiences, Issues, and Perspectives |date=1998 |publisher=Regency Publications |isbn=978-81-86030-51-6 |page=79}}</ref> or Lainingthouism {{Manipuri|ꯂꯥꯢꯅꯤꯡꯊꯧ ꯂꯥꯢꯅꯤꯡ|Lainingthou laining}} is an [[ethnic religion]] of the [[Meitei people]] of [[Manipur]], in [[Northeast India]]. It is a polytheistic religion and is named after [[Lainingthou Sanamahi]], one of the most important deities of the Meitei faith.<ref>{{Cite book |last=Gourchandra |first=M. |date=1982 |title=Sanamahi Laihui |url=http://archive.org/details/in.ernet.dli.2015.465618}}</ref><ref>{{Cite web |title=The Revivalism of Sanamahism |url=http://e-pao.net/epSubPageExtractor.asp?src=manipur.Manipur_and_Religion.The_Revivalism_of_Sanamahism |access-date=2022-04-18 |website=e-pao.net}}</ref><ref>{{Cite book |last=Nilabir |first=Sairem |url=http://archive.org/details/in.ernet.dli.2015.465239 |title=Laiyingthou Sanamahi Amasung Sanamahi Laining Hinggat Ihou |date=2002}}</ref> Sanamahi is the eldest son of the supreme god [[Sidaba Mapu]] and the supreme goddess [[Leimarel Sidabi]]. Traditionally every Meitei household, irrespective of the religion, worships Sanamahi and Leimarel Sidabi. Sanamahism does not have a religious head but has a body, the Maru Loishang, that oversees the main religious activities and governs all affairs of the religion, including the conduct of priest and priestess.<ref name=":0">{{Cite web |title=Maru (Pandit Loisang) |url=https://panditloisangmanipur.wordpress.com/ |access-date=2022-04-18 |website=Maru (Pandit Loisang) |language=en}}</ref> The Maru Loishang also acts a court for religious disputes.<ref name=":0" /> There are three main departments under the Manu Loishang, namely, the Amaiba Loishang, the Pena Asheiba Loishang, and the Amaibi Loishang.<ref name=":1">{{Cite web |title=IGNCA's Workshop on Maibi Culture of Manipur {{!}} IGNCA |url=https://ignca.gov.in/regional-centers/northeastern-regional-centre-guwahati/report-workshop-on-maibi-culture-of-manipur/ |access-date=2022-04-18 |website=ignca.gov.in}}</ref> These departments have existed since the reign of King [[:simple:Naothingkhong|Meidingu Hongnemyoi Khunjao Naothingkhong]] of [[Manipur]] in 662 CE. <ref name=":1" /> |
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Sanamahi is the eldest son of the supreme god [[Sidaba Mapu]] and the supreme goddess [[Leimarel Sidabi]]. |
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==Deities== |
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{|class="infobox bordered" style="width:22em; font-size:95%; text-align:left;" cellpadding="3" |
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The deities in Sanamhism can be classified as principal deities, ancestral deities, or [[apokpa (deity type)|apokpa]], regional deities called Lam Lai or Umang Lai, and the ancestral deities worshipped by particular Meitei clans (Yek Lai) and families (Saghei Lai). |
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! colspan="2" style="text-align:center; font-size:larger; background-color:#b08261; color:#fee8ab;" | SANAMAHISM |
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|- |
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| colspan="2" style="text-align:center; padding:0px; border:none;" | {{{image|}}} |
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|- |
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| colspan="2" style="text-align:center; padding:0px; border:none;" | {{{caption|}}} |
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|- |
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! style="background-color:#fee8ab;" | Total population |
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| style="background-color:#fff6d9;" | 1,648,000<ref>[http://www.ethnologue.com/14/show_language.asp?code=MNR Ethnologue.com]</ref> |
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|- |
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! style="background-color:#fee8ab;" | Regions with significant populations |
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| style="background-color:#fff6d9;" | [[Manipur/ Kangleipak ]] |
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|- |
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! style="background-color:#fee8ab;" | Written Religious Book |
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| style="background-color:#fff6d9;" | [[Meitei language|Puya / in Meetei Mayek]] (Manipuri) |
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|- |
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! style="background-color:#fee8ab;" | Place of Worship |
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| style="background-color:#fff6d9;" | [[ Laishang/ Umanglai ]] {{ |
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#if: {{{related|}}} | |
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<tr> |
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<th style="background-color:#fee8ab;">Related ethnic groups</th> |
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<td style="background-color:#fff6d9;">{{{related}}}</td> |
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</tr> |
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|}} |
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|}<noinclude> |
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There are five main deities in Sanamahism: |
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{{http://www.e-pao.net/epPageExtractor.asp?src=manipur.Manipur_and_Religion.html..|date=March 2007}} |
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* [[Lainingthou Sanamahi]], protector and guardian god of mankind. |
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{{wikify|March 2007}} |
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* [[Kuru (mythology)|Kuru]], [[Creator deity|creator]] of the universe. |
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{{Catneeded|March 2007}} |
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* [[Pakhangba]], ruler of the universe and destroyer of evil. |
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== Definition of Sanamahism == |
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* [[Leimarel Sidabi]]: Earth Goddess. |
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* [[Imoinu Ahongbi]], an incarnation of Leimarel, and a goddess of wealth and prosperity. |
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Other important gods and goddesses include [[Panthoibi]], [[Lainingthou Nongpok Ningthou]], [[Lainingthou Koubru]], [[Ibudhou Marjing]], [[Thongalel]], [[Wangbren]], [[Eputhou Thangjing]], [[Kounu]], [[Nongshaba]], [[Nongthang Leima]], and [[Irai Leima]]. |
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[[Sanamahi religion]] is one of the oldest religions of South-East Asia. It originated in Manipur and mainly worshipped by the Meeteis/Meiteis, Kabui and Zeliangrong and few other communities who inhabit in Manipur, Assam, Tripura, U.P, Myanmar, Bangladesh, UK, USA and Canada etc. |
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The study of Sanamahi religion may be termed as "SANAMAHISM" and the followers as SANAMAHISTS" it simply the cult of Sanamahi the creator of Meetei trinity, the Sidaba Mapu - the immortal one - the immortal trinity god which is in extensive use in ancient literature. |
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== Present Day and Sanamahism == |
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From the present population trend, the region has sharply increased of Sanamahism from the previous census. The revivalism or revolutionary cult [[Sanamahism]] is recognized by the census record of the Govt. of India due to the praise worthy efforts of Late.R.K. Birendro Singh, I.A.S. |
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Attitude of Indigenous people of [[Manipur]] to the religion and concept of God is not possible without the proper understanding of [[Sanamahi religion]]. |
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Pakhangba Laining was also currently employed to signify revivalism. |
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The Umang Lais are often regarded as aspects or incarnations of the main deities. The worship of Umang Lais and the ritual that this entails, referred to as the Umang Lai Haraoba, is one of the main religious festivals in Sanamahism. The Umang Lais are associated with [[sacred groves]], also called [[Umang Lai]]. There are similarities between the Umang Lais and the [[Nat (deity)|Nat]] deities of Myanmar.<ref>{{Cite web |title=Myanmar Nat and Manipuri UmangLai Nat Festival |website=e-pao.net |url=http://e-pao.net/epSubPageExtractor.asp?src=manipur.Festival_of_Manipur.Myanmar_Nat_and_Manipuri_UmangLai_Nat_Festival|access-date=2022-04-18}}</ref> |
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== Form of Worship == |
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In assimilate features such as the worship of forces of nature like fire, water, mountain etc. ancestor worship (Apokpa), Lamlai, Yumlai, Ningthoulai and Umanglai. |
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Religion of antiquity-In its pure native form it is as all as the History of Meetei/Meitei people. |
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There is reference to the worship of Sanamahi by King Kangba in the Hayi age. Manipur is a land of deities with Atiya Shidaba as the Supreme God. |
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Atiya Shidaba, Apanba and Asheeba are the three manifestations or incarnations of God as the creator, the preserver and the annihilator of this universe respectively. |
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Pakhangba, Sannamahi and Nongpok Ningthou are the incarnations who play the role of the male deities of the Meiteis whereas Leimarel Shidabi and [[Panthoibi]] , the role of female deities. |
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Besides these, three hundred and sixty four deities with their consorts are the most important deities worshipped by the Meiteis. |
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All the deities are denoted by the universal term Lai which means "god" in Meithei. When referring to a male deity, the terms Lainingthou, Ebhudhou or Epa are used while the terms, Lairembi, Ebhendhou or Ema are used to refer to a female deity. Lairembi is mostly used for the Umang Lais. |
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== Festival of Sanamahism == |
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[[Lai Haraoba]] is the festival of the recollection of the creation stories played by all deities with the first origin of this universe and evolution of the plants and animals through the will of Atiya Shidaba. |
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[[Sannamahi]] and [[ Leimarel]] are worshiped in every house of the Meiteis and other mentioned Indigenous community of Manipur and nearby states including Mayanmar. |
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The other gods and the three hundred and sixty four deities are worshipped in the "Umanglai Laisangs" (temple of gods in the reserved woods with spacious grounds) in the villages. |
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==Origin== |
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== Against the Sanamahism == |
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The first mentions are found in the [[Cheitharol Kumbaba]], the Court Chronicles of the kings of [[Manipur]], starting from the king [[Nongda Lairen Pakhangba]], who traditionally ruled for more than a century, from 33 to 154 CE, though modern scholarship, including [[Sujit Mukherjee]], give a range of 21 years, from 33 to 54 CE.<ref name=mukherjee>{{Cite book |last=Mukherjee |first=Sujit |url=https://books.google.com/books?id=YCJrUfVtZxoC |title=A Dictionary of Indian Literature: Beginnings-1850 |date=1998 |publisher=[[Orient Blackswan]] |isbn=978-81-250-1453-9 |page=75 |language=en}}</ref> [[File:Temple of God Pakhangba of Sanamahi religion inside the Kangla Fort, Imphal West, Manipur.jpg|thumb|300px|[[Kangla Pakhangba Laishang]], the temple of God [[Pakhangba]] of Sanamahi religion inside the [[Kangla Fort]], [[Imphal West]], [[Manipur]]]] |
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== Revival == |
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Sanamahi religion was threatened by Mass baptism to Hinduism Known as Nongkhang Iruppa, during the reign of Pamheiba in 1700s was debaptized on Wednesday, the 16th February 1974. After the On April 23 1992, the then Maharaja of Manipur, Okendrajit Sana declared that " I open the Lubak Tabu and abandon Hinduism as state religion and recognition is hereby withdrawn by the Royal Customary Law of the Country, instead the Royal Customary Law revives the Lainingthouism as the state religion and do herby give recognition as state religion".Moreover the day the Puyas (Holy books Written in Meetei script) were burned on that fateful day-night during the reign of king Pamheiba is observed and remembered every year to this day as Puya Mei Thaba Ningshing Thouram since 1978. |
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The collective effort of the revival of Sanamahism is often referred to as the Sanamahi movement. The earliest accounts can be traced back to the formation of the [[Apokpa Marup]] by [[Laininghal Naoriya Phulo]] in 1930 at Cachar (present day Assam, India).<ref name=":2">{{Cite journal |last=Meitei |first=Langonjam Chingkheinganba |title=Apokpa Marup_ Naoriya Phulo |url=https://www.academia.edu/3726228}}</ref> The movement spread to the Manipur Valley by 1934. Although the movement did not gain momentum due to the [[Battle of Imphal|Japanese invasion]] in the Second world war, plans were initially made to intensify the movement under the leadership of Takhellambam Bokul (Sanamahi Bokul).<ref name=":2" /> Phullo died in 1941. |
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Three years after the death of Phullo in 1944, the movement finally started gaining momentum in Manipur. Resolutions were made to denounce Hinduism and to revive Sanamahism in Manipur. Mass campaign were held to popularize Sanamahi religion at various places in Manipur. On 14 May 1945, the popular Meitei Marup was formed. This marked the beginning of the revival of Sanamahism and the [[Meitei script|Meitei Mayek]], original script of the Manipuri Language among other things. The term Sanamahism and Meitei Marup are often used interchangeably. The Brahma Sabha strongly opposed the movement and formally outcast 38 members of the Meitei Marup. |
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== Philosophy of Sanamahism == |
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By the 1970s and 1980s, the Sanamahi Movement attracted more activists. Massive drives were held reclaiming shrines of deiteis and adverting Hindu practices or worship to ancient old traditions of Sanamahism. Notable movement was the seize of the idols of Sanamahi and Leimarel Sidabi from Hindu Brahmins which are now presently installed in the temple at First Manipur Rifles Ground, Imphal. On 16 February 1974, mass convert to Sanamahism was held. The event is coined, ''Nongkhang Parei Hanba,'' symbolic to reversing the forced mass baptism into Hinduism in 1729, referred to as ''Nongkhang Iruppa''. |
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On 23 April 1992, the then Maharaja of Manipur, [[Okendrajit Sana]] declared that "I open the Lubak Tabu and abandon Hinduism as state religion and recognition is hereby withdrawn by the Royal Customary Law of the Country, instead the Royal Customary Law revives the Lainingthouism as the state religion and do herby give recognition as state religion."<ref>{{Cite web |title=The Revivalism of Sanamahism |url=http://e-pao.net/epSubPageExtractor.asp?src=manipur.Manipur_and_Religion.The_Revivalism_of_Sanamahism |access-date=2022-08-09 |website=e-pao.net}}</ref> |
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The [[2011 Census of India|2011 census]] of India places the Sanamahi followers to be 8.19% of the total population of Manipur, India. |
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== Official status == |
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On 5 August 2022, the [[Manipur State Legislative Assembly]] re-affirmed a resolution to record the Sanamahi religion in the census data with a separate unique code as an officially recognised minority religion of India. In the past, on 31 July 2002 and on 1 August 2003, the Manipur State Legislative Assembly had adopted similar resolutions to allot a unique code for the religion but did not get approved by the Central [[Government of India]].<ref>{{Cite web |title=Separate code mooted for Sanamahi religion : 06th aug22 ~ E-Pao! Headlines |url=http://e-pao.net/GP.asp?src=9..060822.aug22 |access-date=2022-08-09 |website=e-pao.net}}</ref> |
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In the previous decades, many social, religious and political activists, associations and organisations struggled through violent agitations and protests to include the Sanamahi religion as an officially recognised minority religion of India.<ref>{{Cite web |last=Chingkheinganba |first=Salam |title=Okram Joy threatens to throng at assembly if house fails to recognise Sanamahi as minority religion - Imphal Times |url=https://www.imphaltimes.com/news/item/16776-okram-joy-threatens-to-throng-at-assembly-if-house-fails-to-recognise-sanamahi-as-minority-religion |access-date=2022-08-09 |website=www.imphaltimes.com |date=14 February 2020 |language=en-gb}}</ref><ref>{{Cite web |title=Minority religion status sought |url=https://www.thesangaiexpress.com/Encyc/2021/10/14/By-Our-Staff-ReporterIMPHAL-Oct-14-The-Committee-on-Inclusion-of-Sanamahi-Religion-in-the-list.html |access-date=2022-08-09 |website=www.thesangaiexpress.com |language=en}}</ref><ref>{{Cite web |title=Government should declare Sanamahi as minority religion, says O Joy |url=https://www.thesangaiexpress.com/Encyc/2020/2/14/IMPHAL-Feb-14-Ex-MLA-O-Joy-has-urged-the-State-Government-to-declare-Sanamahi-as-a-religious-minority-.amp.html |access-date=2022-08-09 |website=www.thesangaiexpress.com |language=en}}</ref> |
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== Faith and Belieft in Sanamahism == |
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== Practices == |
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Many Sanamahi practices are focused on food offerings to deities, combined with hymns, as well as [[oracle|oracular]] ritual in which priestesses become possessed by a god or goddess. An offering formula to call up the gods, uttered by a priestess over a body of water during the [[Lai Haraoba]] festival, goes: |
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{{blockquote| |
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<poem> |
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Incarnate Lord, Lairen (Lai- God, Len- Supreme) Deity Pakhangba, O golden one, |
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Goddess of the waters, Ruler of the rivers: |
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Golden Goddess (Laisana) fair and beautiful one: |
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For you, Lord and Lady, in order to call up your souls, |
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We have poured the rice on the finest of banana leaves, |
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And on it have placed the fertile egg and the langthrei buds. |
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We do not offer you the ordinary khayom (offering packet), we offer you your own khayoms, |
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And we have tied them with the seven bamboo strips. |
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Which (represent) the seven days of the week. |
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We offer you the khayoms as they are tied thus. |
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Lord and Lady, we beseech you, |
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Ascend from within the khayoms, riding along the hiris.<ref>{{cite book|author=Saroj Parratt|title=The Pleasing of the Gods: Meitei Lai Haraoba|url=https://books.google.com/books?id=COCBAAAAMAAJ|year=1997|publisher=Vikas|isbn=8125904166|page=77}}</ref></poem>}} |
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Some esoteric practices are also a part of Sanamahism, such as the use of mantras for various purposes. The mystical text ''Sanamahi Naiyom'' provides several formulas, such as a mantra that is believed to stop rain.<ref>{{cite book|author=Soibam Birajit|title=Meeyamgi Kholao: Sprout of Consciousness|url=https://books.google.com/books?id=PgHgCwAAQBAJ|year=2014|publisher=ARECOM|page=103}}</ref> |
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==Religious festivals== |
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== Followers of Sanamahism == |
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{{Main|Fairs and Festivals in Manipur}} |
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{{div col|colwidth=18em}} |
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* [[Sanamahi Ahong Khong Chingba]] |
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* [[Lai Haraoba]] |
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* [[Mera Hou Chongba]] |
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* [[Mera Chaorel Houba]] |
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* [[Kwaak Taanba]] |
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* [[Yaoshang]] |
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* [[Panthoibi Iratpa]] |
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* [[Imoinu Iratpa]] |
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* [[Sajibu Cheiraoba]] |
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* [[Heikru Hidongba]] |
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{{div col end}} |
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== Demographics == |
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According to the 2011 census of India, 222,422 people in India follow Sanamahism. The vast majority of them (222,315 people) are in the state of [[Manipur]].<ref name="2011 other religions"> |
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[https://censusindia.gov.in/nada/index.php/catalog/11398 C-01 Appendix: Details of religious community shown under 'Other religions and persuasions' in main table C01 - 2011], Census of India, 2011. |
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</ref> |
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Sanamahism followers make up 14.6 percent of all the [[Meitei people]]. Others that profess to follow Hindusm, also follow many Sanamahi religious traditions and rituals. For example, they worship Sanamahi in the south-west corners of their homes.<ref>{{Cite news |title='Inclusion of Sanamahi religion in minority is being reviewed' |newspaper=Hueiyen News Service |date=26 August 2011 |url=http://www.e-pao.net/GP.asp?src=23..270811.aug11 |via=e-pao.net |archive-date=7 March 2021 |url-status=live |archive-url=https://web.archive.org/web/20210307055131/http://www.e-pao.net/GP.asp?src=23..270811.aug11}}</ref> |
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== Associations and organizations == |
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* [[International Sanamahism Students' Association]] |
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* [[Lainingthou Sanamahi Sanapung]] |
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* [[Lainingthou Sanamahi Temple Board]] |
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* [[South East Asia Cultural Organisation]] |
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==References== |
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== Revivalism of Sanamahism == |
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{{Reflist}} |
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== Sources == |
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{{refbegin}} |
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* {{citation|title= Women and Shamanism in Manipur and Korea: A Comparative Study| author= Otojit Kshetrimayum| journal= Indian Anthropologist| volume= 39| number= 1/2|year = 2009| pages= 17–34|jstor= 41920088|issn=0970-0927}} |
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* {{citation | last = Kshetrimayum | first = Otojit | year = 2014 | title = Ritual, Politics and Power in North East India: Contextualising the Lai Haraoba of Manipur | publisher = Ruby Press & Co. | isbn = 978-93-82395-50-8 }} |
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* {{citation | last = Hodson | first = T.C. | year = 2015 | title = The Meitheis | publisher = Ruby Press & Co. | isbn = 978-93-82395-56-0}} |
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* {{citation| title= The Religion of Manipur: Beliefs, Rituals and Historical Development| author= Saroj Nalini Parratt | year= 1974| publisher=Australian National University Press}} |
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* {{citation| title= The Second 'Women's War' and the Emergence of Democratic Government in Manipur| author1= Saroj N. Arambam Parratt |author2= John Parratt| journal = Modern Asian Studies| volume= 35| number = 4| year= 2001| pages= 905–919| doi= 10.1017/S0026749X0100405X | jstor=313195| s2cid= 145449486 }} |
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*{{citation| title= Writing the Body: Cosmology, Orthography, and Fragments of Modernity in Northeastern India| author = Sohini Ray| journal= Anthropological Quarterly| volume= 82| number=1| year=2009| pages= 129–154| doi = 10.1353/anq.0.0047| jstor= 25488260| s2cid = 140755509}} |
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* {{citation | last = Singh | first = Dr. Saikhom Gopal | year = 2015 | title = The Meeteis of Manipur: A Study in Human Geography | publisher = Ruby Press & Co. | isbn = 978-93-82395-21-8}} |
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* {{citation | last = Singh | first = Dr. Saikhom Gopal | year = 2015 | title = Population Geography of Manipur | publisher = Ruby Press & Co. | isbn = 978-93-82395-25-6}} |
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[[Category:Sanamahism| ]] |
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Latest revision as of 12:04, 31 December 2024
Sanamahism | |
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ꯁꯅꯥꯃꯍꯤ ꯂꯥꯏꯅꯤꯡ | |
Type | Ethnic religion |
Classification | Animism |
Scripture | Puyas |
Theology | Polytheism |
Region | Manipur, India |
Language | Meitei |
Number of followers | 222,422 (2011)[1] |
Part of a series on |
Sanamahism |
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Sanamahism (Manipuri: ꯁꯅꯥꯃꯍꯤ ꯂꯥꯏꯅꯤꯡ, romanized: Sanamahi laining, transl: Sanamahi religion, lit. 'liquid gold religion'),[2] also known as Meiteism (Manipuri: ꯃꯩꯇꯩ ꯂꯥꯢꯅꯤꯡ, romanized: Meitei laining),[3][4] or Lainingthouism (Manipuri: ꯂꯥꯢꯅꯤꯡꯊꯧ ꯂꯥꯢꯅꯤꯡ) is an ethnic religion of the Meitei people of Manipur, in Northeast India. It is a polytheistic religion and is named after Lainingthou Sanamahi, one of the most important deities of the Meitei faith.[5][6][7] Sanamahi is the eldest son of the supreme god Sidaba Mapu and the supreme goddess Leimarel Sidabi. Traditionally every Meitei household, irrespective of the religion, worships Sanamahi and Leimarel Sidabi. Sanamahism does not have a religious head but has a body, the Maru Loishang, that oversees the main religious activities and governs all affairs of the religion, including the conduct of priest and priestess.[8] The Maru Loishang also acts a court for religious disputes.[8] There are three main departments under the Manu Loishang, namely, the Amaiba Loishang, the Pena Asheiba Loishang, and the Amaibi Loishang.[9] These departments have existed since the reign of King Meidingu Hongnemyoi Khunjao Naothingkhong of Manipur in 662 CE. [9] Sanamahi is the eldest son of the supreme god Sidaba Mapu and the supreme goddess Leimarel Sidabi.
Deities
[edit]The deities in Sanamhism can be classified as principal deities, ancestral deities, or apokpa, regional deities called Lam Lai or Umang Lai, and the ancestral deities worshipped by particular Meitei clans (Yek Lai) and families (Saghei Lai).
There are five main deities in Sanamahism:
- Lainingthou Sanamahi, protector and guardian god of mankind.
- Kuru, creator of the universe.
- Pakhangba, ruler of the universe and destroyer of evil.
- Leimarel Sidabi: Earth Goddess.
- Imoinu Ahongbi, an incarnation of Leimarel, and a goddess of wealth and prosperity.
Other important gods and goddesses include Panthoibi, Lainingthou Nongpok Ningthou, Lainingthou Koubru, Ibudhou Marjing, Thongalel, Wangbren, Eputhou Thangjing, Kounu, Nongshaba, Nongthang Leima, and Irai Leima.
The Umang Lais are often regarded as aspects or incarnations of the main deities. The worship of Umang Lais and the ritual that this entails, referred to as the Umang Lai Haraoba, is one of the main religious festivals in Sanamahism. The Umang Lais are associated with sacred groves, also called Umang Lai. There are similarities between the Umang Lais and the Nat deities of Myanmar.[10]
All the deities are denoted by the universal term Lai which means "god" in Meithei. When referring to a male deity, the terms Lainingthou, Ebhudhou or Epa are used while the terms, Lairembi, Ebhendhou or Ema are used to refer to a female deity. Lairembi is mostly used for the Umang Lais.
Origin
[edit]The first mentions are found in the Cheitharol Kumbaba, the Court Chronicles of the kings of Manipur, starting from the king Nongda Lairen Pakhangba, who traditionally ruled for more than a century, from 33 to 154 CE, though modern scholarship, including Sujit Mukherjee, give a range of 21 years, from 33 to 54 CE.[11]
Revival
[edit]The collective effort of the revival of Sanamahism is often referred to as the Sanamahi movement. The earliest accounts can be traced back to the formation of the Apokpa Marup by Laininghal Naoriya Phulo in 1930 at Cachar (present day Assam, India).[12] The movement spread to the Manipur Valley by 1934. Although the movement did not gain momentum due to the Japanese invasion in the Second world war, plans were initially made to intensify the movement under the leadership of Takhellambam Bokul (Sanamahi Bokul).[12] Phullo died in 1941.
Three years after the death of Phullo in 1944, the movement finally started gaining momentum in Manipur. Resolutions were made to denounce Hinduism and to revive Sanamahism in Manipur. Mass campaign were held to popularize Sanamahi religion at various places in Manipur. On 14 May 1945, the popular Meitei Marup was formed. This marked the beginning of the revival of Sanamahism and the Meitei Mayek, original script of the Manipuri Language among other things. The term Sanamahism and Meitei Marup are often used interchangeably. The Brahma Sabha strongly opposed the movement and formally outcast 38 members of the Meitei Marup.
By the 1970s and 1980s, the Sanamahi Movement attracted more activists. Massive drives were held reclaiming shrines of deiteis and adverting Hindu practices or worship to ancient old traditions of Sanamahism. Notable movement was the seize of the idols of Sanamahi and Leimarel Sidabi from Hindu Brahmins which are now presently installed in the temple at First Manipur Rifles Ground, Imphal. On 16 February 1974, mass convert to Sanamahism was held. The event is coined, Nongkhang Parei Hanba, symbolic to reversing the forced mass baptism into Hinduism in 1729, referred to as Nongkhang Iruppa.
On 23 April 1992, the then Maharaja of Manipur, Okendrajit Sana declared that "I open the Lubak Tabu and abandon Hinduism as state religion and recognition is hereby withdrawn by the Royal Customary Law of the Country, instead the Royal Customary Law revives the Lainingthouism as the state religion and do herby give recognition as state religion."[13]
The 2011 census of India places the Sanamahi followers to be 8.19% of the total population of Manipur, India.
Official status
[edit]On 5 August 2022, the Manipur State Legislative Assembly re-affirmed a resolution to record the Sanamahi religion in the census data with a separate unique code as an officially recognised minority religion of India. In the past, on 31 July 2002 and on 1 August 2003, the Manipur State Legislative Assembly had adopted similar resolutions to allot a unique code for the religion but did not get approved by the Central Government of India.[14]
In the previous decades, many social, religious and political activists, associations and organisations struggled through violent agitations and protests to include the Sanamahi religion as an officially recognised minority religion of India.[15][16][17]
Practices
[edit]Many Sanamahi practices are focused on food offerings to deities, combined with hymns, as well as oracular ritual in which priestesses become possessed by a god or goddess. An offering formula to call up the gods, uttered by a priestess over a body of water during the Lai Haraoba festival, goes:
Incarnate Lord, Lairen (Lai- God, Len- Supreme) Deity Pakhangba, O golden one,
Goddess of the waters, Ruler of the rivers:
Golden Goddess (Laisana) fair and beautiful one:
For you, Lord and Lady, in order to call up your souls,
We have poured the rice on the finest of banana leaves,
And on it have placed the fertile egg and the langthrei buds.
We do not offer you the ordinary khayom (offering packet), we offer you your own khayoms,
And we have tied them with the seven bamboo strips.
Which (represent) the seven days of the week.
We offer you the khayoms as they are tied thus.
Lord and Lady, we beseech you,
Ascend from within the khayoms, riding along the hiris.[18]
Some esoteric practices are also a part of Sanamahism, such as the use of mantras for various purposes. The mystical text Sanamahi Naiyom provides several formulas, such as a mantra that is believed to stop rain.[19]
Religious festivals
[edit]Demographics
[edit]According to the 2011 census of India, 222,422 people in India follow Sanamahism. The vast majority of them (222,315 people) are in the state of Manipur.[1] Sanamahism followers make up 14.6 percent of all the Meitei people. Others that profess to follow Hindusm, also follow many Sanamahi religious traditions and rituals. For example, they worship Sanamahi in the south-west corners of their homes.[20]
Associations and organizations
[edit]- International Sanamahism Students' Association
- Lainingthou Sanamahi Sanapung
- Lainingthou Sanamahi Temple Board
- South East Asia Cultural Organisation
References
[edit]- ^ a b C-01 Appendix: Details of religious community shown under 'Other religions and persuasions' in main table C01 - 2011, Census of India, 2011.
- ^ Meitei, Mayanglambam Mangangsana (6 June 2021). The Sound of Pena in Manipur. Marjing Mayanglambam. p. 30. ISBN 978-93-5473-655-1.
- ^ Meitei, Sanjenbam Yaiphaba; Chaudhuri, Sarit K.; Arunkumar, M. C. (25 November 2020). The Cultural Heritage of Manipur. Routledge. p. 185. ISBN 978-1-000-29637-2.
- ^ Zehol, Lucy (1998). Ethnicity in Manipur: Experiences, Issues, and Perspectives. Regency Publications. p. 79. ISBN 978-81-86030-51-6.
- ^ Gourchandra, M. (1982). Sanamahi Laihui.
- ^ "The Revivalism of Sanamahism". e-pao.net. Retrieved 18 April 2022.
- ^ Nilabir, Sairem (2002). Laiyingthou Sanamahi Amasung Sanamahi Laining Hinggat Ihou.
- ^ a b "Maru (Pandit Loisang)". Maru (Pandit Loisang). Retrieved 18 April 2022.
- ^ a b "IGNCA's Workshop on Maibi Culture of Manipur | IGNCA". ignca.gov.in. Retrieved 18 April 2022.
- ^ "Myanmar Nat and Manipuri UmangLai Nat Festival". e-pao.net. Retrieved 18 April 2022.
- ^ Mukherjee, Sujit (1998). A Dictionary of Indian Literature: Beginnings-1850. Orient Blackswan. p. 75. ISBN 978-81-250-1453-9.
- ^ a b Meitei, Langonjam Chingkheinganba. "Apokpa Marup_ Naoriya Phulo".
{{cite journal}}
: Cite journal requires|journal=
(help) - ^ "The Revivalism of Sanamahism". e-pao.net. Retrieved 9 August 2022.
- ^ "Separate code mooted for Sanamahi religion : 06th aug22 ~ E-Pao! Headlines". e-pao.net. Retrieved 9 August 2022.
- ^ Chingkheinganba, Salam (14 February 2020). "Okram Joy threatens to throng at assembly if house fails to recognise Sanamahi as minority religion - Imphal Times". www.imphaltimes.com. Retrieved 9 August 2022.
- ^ "Minority religion status sought". www.thesangaiexpress.com. Retrieved 9 August 2022.
- ^ "Government should declare Sanamahi as minority religion, says O Joy". www.thesangaiexpress.com. Retrieved 9 August 2022.
- ^ Saroj Parratt (1997). The Pleasing of the Gods: Meitei Lai Haraoba. Vikas. p. 77. ISBN 8125904166.
- ^ Soibam Birajit (2014). Meeyamgi Kholao: Sprout of Consciousness. ARECOM. p. 103.
- ^ "'Inclusion of Sanamahi religion in minority is being reviewed'". Hueiyen News Service. 26 August 2011. Archived from the original on 7 March 2021 – via e-pao.net.
Sources
[edit]- Otojit Kshetrimayum (2009), "Women and Shamanism in Manipur and Korea: A Comparative Study", Indian Anthropologist, 39 (1/2): 17–34, ISSN 0970-0927, JSTOR 41920088
- Kshetrimayum, Otojit (2014), Ritual, Politics and Power in North East India: Contextualising the Lai Haraoba of Manipur, Ruby Press & Co., ISBN 978-93-82395-50-8
- Hodson, T.C. (2015), The Meitheis, Ruby Press & Co., ISBN 978-93-82395-56-0
- Saroj Nalini Parratt (1974), The Religion of Manipur: Beliefs, Rituals and Historical Development, Australian National University Press
- Saroj N. Arambam Parratt; John Parratt (2001), "The Second 'Women's War' and the Emergence of Democratic Government in Manipur", Modern Asian Studies, 35 (4): 905–919, doi:10.1017/S0026749X0100405X, JSTOR 313195, S2CID 145449486
- Sohini Ray (2009), "Writing the Body: Cosmology, Orthography, and Fragments of Modernity in Northeastern India", Anthropological Quarterly, 82 (1): 129–154, doi:10.1353/anq.0.0047, JSTOR 25488260, S2CID 140755509
- Singh, Dr. Saikhom Gopal (2015), The Meeteis of Manipur: A Study in Human Geography, Ruby Press & Co., ISBN 978-93-82395-21-8
- Singh, Dr. Saikhom Gopal (2015), Population Geography of Manipur, Ruby Press & Co., ISBN 978-93-82395-25-6