Talk:Man: Difference between revisions
RoxySaunders (talk | contribs) |
|||
Line 1: | Line 1: | ||
{{Skiptotoctalk}} |
|||
{{WikiProjectBanners |
|||
{{Talk header}} |
|||
|1={{WikiProject Anthropology|class=B}} |
|||
{{User:HBC Archive Indexerbot/OptIn |
|||
|2={{WikiProject Sociology|class=B}} |
|||
|target=/Archive index |
|||
|3={{WP1.0|coresup=yes|v0.7=pass|class=B|category=Natsci|VA=yes}} |
|||
|mask=/Archive<#> |
|||
|leading_zeros=0 |
|||
|indexhere=yes}} |
|||
{{Notice|[[File:Outdoors-man-portrait (cropped).jpg|thumb|upright=.5|Lead image]] |
|||
'''Important Note:''' The most appropriate image to use at the top of this article is a highly controversial issue with many valid viewpoints. Polite discussion and negotiation of the viewpoints is welcome below as we continuously strive to find an image which best matches the current '''[[WP:CON|consensus]]'''. |
|||
[[Talk:Man/sandbox|A '''gallery and discussion''' of potential lead images is available here]]. Please add new images there rather than on this talk page, although the image discussion is welcome here. |
|||
''Any image which has not shown support here will be removed.''}} |
|||
{{WikiProject banner shell|class=c|vital=yes|1= |
|||
{{WikiProject Anthropology|importance=Top}} |
|||
{{WikiProject Gender studies|importance=Top}} |
|||
{{WikiProject Sociology|importance=Top}} |
|||
}} |
}} |
||
{{censor}} |
|||
{{archive box| |
|||
{{Press |
|||
# [[/Archive 1|February 2004 to March 2007]] |
|||
| subject = article |
|||
| author = |
|||
| title = Wikipedia photo of Man is a Mallu guy. Twitter seems to have found him out too |
|||
| org = [[India Today]] |
|||
| url = https://www.indiatoday.in/trending-news/story/wikipedia-photo-of-man-is-a-mallu-guy-twitter-seems-to-have-found-him-out-too-1616182-2019-11-06 |
|||
| date = 6 November 2019 |
|||
| accessdate = 7 November 2019 |
|||
| quote = Chances are very less that you knew that a Wikipedia page for the term 'Man' exists on the Internet. But all thanks to a tweet, this information is now viral. |
|||
| subject2 = article |
|||
| author2 = |
|||
| title2 = Indian Twitter Has Broken After Finding Out That Wikipedia's Photo Of 'Man' Is A Mallu Dude |
|||
| org2 = [[ScoopWhoop]] |
|||
| url2 = https://www.scoopwhoop.com/humor/wikipedia-man-entry-photo-of-malayali-guy-twitter-reacts/ |
|||
| date2 = 7 November 2019 |
|||
| accessdate2 = 8 November 2019 |
|||
| quote2 = Twitter has been going nuts ever since and has been asking her questions why she was on the page anyway and how she could tell he was a Mallu. |
|||
}} |
}} |
||
{{Annual readership}} |
|||
{{Former AFI|date=31 July 2023|page={{PAGENAME}}|oldid2=1168632613|oldid1=1167745353}} |
|||
{{User:MiszaBot/config |
|||
|archiveheader = {{aan}} |
|||
|maxarchivesize = 101K |
|||
|counter = 10 |
|||
|minthreadsleft = 5 |
|||
|algo = old(91d) |
|||
|archive = Talk:Man/Archive %(counter)d |
|||
}} |
|||
== Gender identity distinction == |
|||
Many people use the word "man" not to refer to an adult human male, but to refer to a person whose gender identity is that of a man. |
|||
<ref>{{cite web |title=Gender Identity |url=https://www.britannica.com/topic/gender-identity |website=Encyclopaedia Britannica |access-date=July 26, 2024}}</ref> |
|||
<ref>{{cite web |title=Understanding Gender, Sex, and Gender Identity |url=https://www.psychologytoday.com/us/basics/gender/understanding-gender-sex-and-gender-identity |website=Psychology Today |access-date=July 26, 2024}}</ref> |
|||
<ref>{{cite web |title=Transgender People, Gender Identity and Gender Expression |url=https://www.apa.org/topics/lgbtq/transgender-people-gender-identity-gender-expression |website=American Psychological Association |access-date=July 26, 2024}}</ref> |
|||
<ref>{{cite web |title=Gender Identity |url=https://www.identiversity.org/terms/gender-identity/ |website=Identiversity |access-date=July 26, 2024}}</ref> Therefore, I propose we update the first paragraph to the following: |
|||
_______________________________ |
|||
A '''man''' is an [[adult]] [[male]] [[human]].{{efn|''Male'' may refer to [[sex]] or [[gender]].<ref>{{Cite Merriam-Webster|male}}</ref> The plural ''men'' is sometimes used in certain phrases such as ''[[men's studies]]'' to denote male humans regardless of age.}}<ref>{{Cite web |title=Meaning of "man" in English |url=https://dictionary.cambridge.org/dictionary/english/man |access-date=18 August 2021 |website=dictionary.cambridge.org |publisher=[[Cambridge Dictionary]] |language=en |archive-date=6 January 2023 |archive-url=https://web.archive.org/web/20230106000222/https://dictionary.cambridge.org/dictionary/english/man |url-status=live }}</ref><ref>{{Cite web |title=Definition of "man" |url=https://www.merriam-webster.com/dictionary/man |access-date=18 August 2021 |website=www.merriam-webster.com |publisher=[[Merriam-Webster]] |language=en |archive-date=9 March 2023 |archive-url=https://web.archive.org/web/20230309135059/https://www.merriam-webster.com/dictionary/man |url-status=live }}</ref> Prior to adulthood, a male human is referred to as a [[boy]] (a male [[child]] or [[adolescent]]). A man can also refer to any person whose [[gender identity]] is that of a man. |
|||
_______________________________ |
|||
The current version mentions trans men in the bottom of the overview section, but many use the definition of "man" to encapsulate male men as well as trans men, which is why I think we should add the gender identity sentence to the first paragraph. |
|||
Definitely open to revision suggestions for this change so long as the spirit of the change remains intact. Also open to any debate. Just wanted to post on the talk page before making such a significant change since such a high-profile article probably needs to come to unity before doing so. |
|||
[[User:Gabetucker2|Gabetucker2]] ([[User talk:Gabetucker2|talk]]) 08:20, 26 July 2024 (UTC) [[User:Gabetucker2|Gabetucker2]] ([[User talk:Gabetucker2|talk]]) 08:20, 26 July 2024 (UTC) |
|||
:I don't personally like including two different senses of the word, as it reaffirms the idea that although a trans-inclusive definition of this term exists, the first sentence (and thus the primary topic of this Wikipedia article) isn't using it, and is instead explicitly trans-exclusionary. |
|||
:We currently solve this by pushing the complexity down the line to ''male'', with a footnote explaining that it {{xt|can refer to [[sex]] or [[gender]]}}, and then explicitly mentioning trans and intersex men as part of this topic. |
|||
:I consider this the most preferable way of handling the fact that most common dictionaries definitions of these terms can be taken as accidentally transphobic, and have been co-opted as an anti-trans dogwhistle. –[[User:RoxySaunders|RoxySaunders 🏳️⚧️]] ([[User talk:RoxySaunders|💬]] • [[Special:Contributions/RoxySaunders|📝]]) 15:41, 26 July 2024 (UTC) |
|||
::It's not so much that "man" ever normally refers to being AMAB ''instead of'' male gender identity, but that in various contexts the distinction between the two is lost, as a matter of ignorance or convenience. –[[User:RoxySaunders|RoxySaunders 🏳️⚧️]] ([[User talk:RoxySaunders|💬]] • [[Special:Contributions/RoxySaunders|📝]]) 15:47, 26 July 2024 (UTC) |
|||
{{reflist}} |
|||
== We need a photo of bald man == |
|||
Hi, millions of men are bald why is there no a photo of bald man? [[User:POTDL|POTDL]] ([[User talk:POTDL|talk]]) 11:49, 7 August 2024 (UTC) |
|||
:There are pics of bald men at [[Hair loss]]. [[User:Masterhatch|Masterhatch]] ([[User talk:Masterhatch|talk]]) 13:59, 7 August 2024 (UTC) |
|||
:There's an image featuring at least one bald man in the [[Man#Relationships]] section. [[User:Some1|Some1]] ([[User talk:Some1|talk]]) 22:15, 7 August 2024 (UTC) |
|||
:IMHO we don't need a photo of every male phenotype to refer to a man*. This also applies to the overweight/plus-sized men (as well as anorexic men, athletic men, men with scars, men with burns, hairy and not-so-hairy men, disabled man, male amputees, etc-etc), which you talk about in a separate question. It would probably be more inclusive to add a photo of each phenotype, but that would make the article excessively long. If you think this fact is important to mention, please bravely tell your arguments; i think, if needed it's be possible to write in text that men can be bald or overweight. |
|||
:''*Probably the only exception is trans men, since being transgender (male) is directly related to (male) gender, and it's also a widely debated issue (may transgender people be defined by their gender choice or somehow else).'' <small>''This message was written with [[WP:FAITH|sincerely good intentions]].''</small> [[User:AlmostDeveloper|<span style="color:#D83D71">AlmostDeveloper</span>]] 12:30, 29 August 2024 (UTC) |
|||
== We need a photo of an overweight man == |
|||
== Merge == |
|||
this article should be merged with male. |
|||
-Mrsanitazier March 29,2007 3:45 PM Eastern Time. |
|||
:No, it shouldn't. [[Male]] should discuss maleness in all species that have a male/female distinction, while [[Man]] should have a limited focus on male humans, and [[Boy]] an even more limited focus on young male humans. There's far too much information in these two articles to be productively merged into another article. —[[User:Angr|'''An''']][[User talk:Angr|''gr'']] 19:45, 29 March 2007 (UTC) |
|||
::No, it ''should not'' be merged. Male can pertain to any animal. ''Man'' is specific to humans/homo sapiens sapiens. Has not anyone read dictionaries lately? [[User:Dogru144|Dogru144]] 16:23, 1 April 2007 (UTC) |
|||
::: Agree, man and male can't be merged together, man is human male, male in general is any male, human or not.[[User:86.69.191.87|86.69.191.87]] 07:27, 21 April 2007 (UTC) Sourav |
|||
Millions of men are overweight and there is even subculture of men and they are called bears [[User:POTDL|POTDL]] ([[User talk:POTDL|talk]]) 07:43, 8 August 2024 (UTC) |
|||
== Etymology == |
|||
The idea that man has the same root has main meaning hand, is probably wrong. The word man has probably come from Sanskrit Manav / Manush, which is much older than both Man (human male) and Main (hand). However, it would also be interesting to know where from the word 'Main' (hand) has come. [[User:86.69.191.87|86.69.191.87]] 07:26, 21 April 2007 (UTC) Sourav |
|||
:Thanks for pointing this out! I hadn't even noticed that the etymological information was nonsense. I've replaced it with the standard view, as reported by the American Heritage Dictionary. —[[User:Angr|'''An''']][[User talk:Angr|''gr'']] 08:52, 21 April 2007 (UTC) |
|||
:: Thanks for changing, yes that's making more sense now. I've put up another page, [http://en.wikipedia.org/wiki/Manus_-_Human Manus], u can link up if u feel so. [[User:Sobuj|'''Sobuj''']] 17:25, 22 April 2007 (UTC). |
|||
:We could end up with a lot of photos if we try and encompass every way a man can possibly look. [[User:Lukewarmbeer|Lukewarmbeer]] ([[User talk:Lukewarmbeer|talk]]) 10:29, 8 August 2024 (UTC) |
|||
==Michaelangelo's David== |
|||
:It is mentioned in the [[Bear (gay culture)|"Bear (gay culture)"]] article. As said above, perhaps it's the best to mention male phenotypes on the pages, dedicated to the phenotypes themself. <small>''This message was written with [[WP:FAITH|sincerely good intentions]].''</small> [[User:AlmostDeveloper|<span style="color:#D83D71">AlmostDeveloper</span>]] 12:33, 29 August 2024 (UTC) |
|||
Angr has been deleting the image of [[Michaelangelo's David]] from the article lead. During recent revert warring with me, his edit summaries have included arguments like: "the article on men needs to have a photo of a man at the top, not a photo of a piece of marble." " The lead photo of "Man" should be of a man, not a statue" "This is not an image of a man." |
|||
I'm not overweight but in Polynesian islands it is common for men to be overweight and also overweight men are important part of gay culture --[[User:POTDL|POTDL]] ([[User talk:POTDL|talk]]) 13:40, 8 August 2024 (UTC) |
|||
I'm sure [[User:Angr]] is an intelligent fellow; thus it troubles me that I would even have to broach the following truth: a photograph is but one type of artistic depiction. A statue is another. Other examples might include a painting, a drawing, or a computer graphic. Michaelangelo's David is an image of a man in the same sense that a photograph is an image of a man. Different medium, same goal. Neither is the real deal; both are attempts to represent an ideal reality; they are not reality themselves. Any beginning art, photography or philosphy student had no problem understanding this. |
|||
== Recent edits by AlmostDeveloper == |
|||
I would sound very foolish if I deleted a realistic photo of a man using the argument: "We need an actual man at the top of the article, not a bunch of pixels arranged to resemble a man." |
|||
[[User:AlmostDeveloper]] has made some serious efforts at addressing the criticisms of [[User:RoxySaunders]] and while there may be a temptation to revert these edits again I would ask that we discuss here first. |
|||
Once you accept that photos do not have any inherent, literal truth that supercedes other types of depcitions, we must ask: according to reliable sources, what is the most famous, most notable, most celebrated artistic image of a man that's ever been created? David has to near the top of this list. |
|||
True, it might have been better the other way round but being bold in contributing shouldn't be discouraged. |
|||
I would like to know if there's even one other editor who sees things the way Angr does. If not, the image should be restored promptly.--[[User:The Fat Man Who Never Came Back|The Fat Man Who Never Came Back]] 14:23, 2 June 2007 (UTC) |
|||
[[Help:Reverting|We say]] "Consider carefully before reverting, as it rejects the contributions of another editor, and all others' after the edit in question. Consider what you object to, and what the editor was attempting. Can you improve the edit, bringing progress, rather than reverting it? [[User:Lukewarmbeer|Lukewarmbeer]] ([[User talk:Lukewarmbeer|talk]]) 19:08, 26 August 2024 (UTC) |
|||
:Yes, having a photograph is inevitable given the nature of the medium. It wouldn't be possible to have an actual human being attached to the page. However, there is still an enormous difference between a photograph of a human being and a photograph of a statue. A photograph of a statue is a fine illustration for [[Statue]], and the image in question is in fact used there. I also don't mind having the David image here, but a bit further down the page, since it is inadequate for the purpose of illustrating a man. The ''lead'' photo, on the other hand, must be a photograph of the actual topic of discussion: a man. Restoring the image of David is fine, as long as the van Gloeden is also restored to the top of the page. I honestly don't understand why the van Gloeden gets removed (without an adequate replacement) every few months or so. —[[User:Angr|'''An''']][[User talk:Angr|''gr'']] 14:49, 2 June 2007 (UTC) |
|||
:@[[User:Firefangledfeathers|Firefangledfeathers]], regarding your comment: "the rights statement is (AFAIK) not seriously contested, and the predominance of misogyny is sufficiently supported by the vast majority of scholarship that a plain statement is better in a section so short; the sub articles do more to explain the minority view, as is appropriate". |
|||
::David illustrates what a man is better than any photograph I'm aware of. I'd like to hear from someone else who finds it "inadequate" as the primary illustration for this article. The photo you reference is at least far removed from the actual man as is the photo of Michaelangelo's David. Were not looking at an actual man, or even an actual photograph--just a computer screen's approximation of a scan of a copy of a photo somebody took. The relevant question is: what ''best illustrates the subject for the article's reader?'' We should address this question by determining consensus and then place that image in the lead; if you were claiming the image you're removing is a poor-quality photo of David, I could understand the argument not to include it. But your refrain: "it's not a man, it's a statue" strikes me as more than a little absurd. A reader, by they way, could infer what the statue depicts just the easily as if he/she were looking at "a photograph of a human being". In any case, I would like to hear what others have to say.--[[User:The Fat Man Who Never Came Back|The Fat Man Who Never Came Back]] 15:10, 2 June 2007 (UTC) |
|||
:I have cited four '''reviews of studies''' (i.e. they contain even more articles in them) that seriously contest the rights statement. If you believe that most scientists hold a different view, you can add with sources how scientists dispute that data. Although this is a small article, it is about men, and men's rights relate directly to it (unlike, for example, misogyny and anti-feminism, which I would personaly prefer to move into articles dedicated to them, for it is not clear how they relate to ''male gender''). Please defend your edit, or I shall retract it. Also, please kindly start a dialog in ''talk'' before canceling edits. |
|||
:::No matter what, the image of a statue is always one degree further away: a computer screen's approximation of a digital photograph of one side of a portion of a statue showing one person's interpretation of a man. —[[User:Angr|'''An''']][[User talk:Angr|''gr'']] 15:36, 2 June 2007 (UTC) |
|||
:@[[User:Reprarina|Reprarina]], regarding your comment: "I do not see a staitment that masculism is fully pro-feminist in the sources. Only Men's Liberation Movement is fully pro-feminist" |
|||
::::My point was meant to be that splitting hairs over the number of degrees of removal is silly. Just use the best image for the purposes of the article.--[[User:The Fat Man Who Never Came Back|The Fat Man Who Never Came Back]] 15:43, 2 June 2007 (UTC) |
|||
:While this is a healthy criticism, if you can't find where sources defend the thesis, please kindly ask a question in ''talk'', or on my page, or add a “citation needed” bar instead of canceling the edit. You can find data about the cooperation between feminism and masculism, for example, in Pasi's "Discrimination Against Men" in chapter 5.5.1 (5.5 is overall recommended). <small>''This message was written with [[WP:FAITH|sincerely good intentions]].''</small> [[User:AlmostDeveloper|<span style="color:#D83D71">AlmostDeveloper</span>]] 18:26, 11 September 2024 (UTC) |
|||
::::: That's what I'm trying to do, and you keep removing it and replacing it with an irrelevant image. —[[User:Angr|'''An''']][[User talk:Angr|''gr'']] 21:20, 2 June 2007 (UTC) |
|||
::You cited four sources for the statement {{tqd|"others dispute this, arguing that men likewise experience at least as much discrimination"}}. Are you saying those four sources also support that the authors, or some people named by authors, dispute that men have more rights than women in most societies? Part of the problem is that you've cited lengthy sources and not specific pages, and two of your sources are low-quality dissertations. The Stoet article is a relatively brief study, so I can tell that it does not support any statement about rights. Do the others? Are the better sources that do so? [[User:Firefangledfeathers|Firefangledfeathers]] ([[User talk:Firefangledfeathers|talk]] / [[Special:Contributions/Firefangledfeathers|contribs]]) 18:40, 11 September 2024 (UTC) |
|||
::::::I'm sorry that you don't think superlative works of art are relevant to the the subjects they depict. I don't foresee many editors agreeing with you.--[[User:The Fat Man Who Never Came Back|The Fat Man Who Never Came Back]] 23:21, 2 June 2007 (UTC) |
|||
:::Given that [[discrimination]] is the process of making unfair or prejudicial distinctions between people based on particular characteristic (e.g. gender), all four articles addressing the issue of discrimination against men point to the issue of men's rights. For example, mentioned Stoet's article talks about ''“disadvantages for boys and men”'' in the abstract. The other three studies discuss the lack of men's rights in more detail, calling it also in these terms, so you can find quotes using the keywords “rights”, “discrimination”, “abuse”, “prejustice”. I can also provide citations at your request. <small>''This message was written with [[WP:FAITH|sincerely good intentions]].''</small> [[User:AlmostDeveloper|<span style="color:#D83D71">AlmostDeveloper</span>]] 18:59, 11 September 2024 (UTC) |
|||
:::::::I'm sorry that you think a photograph in which no man is anywhere to be seen is an adequate lead image for an article about men. —[[User:Angr|'''An''']][[User talk:Angr|''gr'']] 08:28, 3 June 2007 (UTC) |
|||
::::I don't think a source saying "men are discriminated against at least as much as women" is necessarily making any comment on discrepancy in rights. Disadvantages are different from inequitable rights. The expectation here is that sources explicitly support the material. [[User:Firefangledfeathers|Firefangledfeathers]] ([[User talk:Firefangledfeathers|talk]] / [[Special:Contributions/Firefangledfeathers|contribs]]) 19:04, 11 September 2024 (UTC) |
|||
:::::::: It seems Angr's thinking here is a little concrete...no pun intended. I think that the sculpture of David is an ideal opening image for this article. <em>—<font color="Indigo">[[User:Gaff|Gaff]]</font> <sup><small><b><font color="MediumSlateBlue">[[User_talk:Gaff|ταλκ]]</font></b></small></sup></em> 04:59, 7 June 2007 (UTC) |
|||
:::::Huh, that sounds right. Thank you for patiently correcting me. How do you feel about me returning these studies reformulated, not as a counterargument to the ''“men have more rights than women”'', but to the ''“misogyny is far more prevalent than misandry”'', because they directly address the subject (Clinical Guide to Discussing Prejudice Against Men talks about misandry on the page 184, eg: ''"Misandristic ideas have become pervasive throughout Western society. The normalization of misandry makes examples hidden and unrecognized, contributing to male gender blindness."''; Pasi talks about misandry in chapter 7.7 and 2.1.6, eg: ''"the SBAM memeplex contains the following memes which are all biased against men: 1) The advancement of women’s status is by far the most important goal of equality policy, 2) the solving of men’s equality problems should be given a low priority in the equality policy (...)"''; Stoet and Benatar don't mention ''misandry''-term, but mention "discrimination" & "disadvantages against men and boys", which in my opinion is the definition of misandry. Still, if you disagree, I shall accept it without further discussion)? <small>''This message was written with [[WP:FAITH|sincerely good intentions]].''</small> [[User:AlmostDeveloper|<span style="color:#D83D71">AlmostDeveloper</span>]] 20:02, 11 September 2024 (UTC) |
|||
::::::::: Why? There is no man anywhere in it. It's not a man. The van Gloeden image is a photograph of a man. The photograph of David is completely irrelevant to this topic. —[[User:Angr|'''An''']][[User talk:Angr|''gr'']] 05:01, 7 June 2007 (UTC) |
|||
::::::I wouldn't focus on what is or isn't a "counterargument". If you come across quality source, try your best to summarize them neutrally. Avoid using [[WP:DISSERTATION]]s, unless they really are the best sources available and are widely cited. [[User:Firefangledfeathers|Firefangledfeathers]] ([[User talk:Firefangledfeathers|talk]] / [[Special:Contributions/Firefangledfeathers|contribs]]) 01:45, 12 September 2024 (UTC) |
|||
:::::::True, pardon my poor wording. Thanks for the answers! <small>''This message was written with [[WP:FAITH|sincerely good intentions]].''</small> [[User:AlmostDeveloper|<span style="color:#D83D71">AlmostDeveloper</span>]] 14:29, 12 September 2024 (UTC) |
|||
:::::::As found out on my talk page, we didn't reach consensus, so pardon me for editing the page. I find the sources mentioned being quality & fresh peer reviews. Could you clarify, why do you see dissertations as poor sources? Benatar's book, as far as I understand, is not a disertation. I see ''disadvantages for boys and men'' as misandry, but if you don't, I am ready to drop the Stoet & Geary study out, it's not worth debating about. How do you feel about "The War Against Boys: How Misguided Policies Are Harming Our Young Men", "Spreading Misandry: The Teaching of Contempt for Men in Popular Culture" and [https://pubmed.ncbi.nlm.nih.gov/35587425/ this APA analysis], books as sources? Thanks for your patience in this discussion! :) <small>''This message was written with [[WP:FAITH|sincerely good intentions]].''</small> [[User:AlmostDeveloper|<span style="color:#D83D71">AlmostDeveloper</span>]] 19:57, 12 September 2024 (UTC) |
|||
::I read Pasi Malmi. He does not write that masculism is a pro-feminist movement. Actually, he writes that... ''sexist branch of masculism gains support from the general ideas and traditions of best seller sexism, which presents men and women as essentially different from each other (e.g. Pease & Pease 1999).'', that ''masculists may, for example, prioritize men’s interests above women’s interests in the creation of public policy. Through this mechanism, masculists may contribute to the existence of direct and indirect discrimination against women.'' Malmi is clearly not a source to support the claim that masculinism is a pro-feminist ideology. [[User:Reprarina|Reprarina]] ([[User talk:Reprarina|talk]]) 19:04, 11 September 2024 (UTC) |
|||
:::Pasi divides masculism into different branches: ''"Masculism and feminism, as all theoretical paradigms, are likely to contain a theoretical core, theoretical branches, selfish core; cooperative periphery and an aggressive periphery"''. Thus, at this point I shall apologize & thank you for pointing my mistake: Pasi indeed does not say, that masculism is fully pro-feminist ideology, but says that it may be pro-feminist (eg. "the cooperative periphery of the paradigm consists of beliefs and interpretations, which are not fully coherent with the theoretical core and branches, but which offer the paradigms a chance to cooperate with rivaling paradigms and interest groups"). Still, Pasi also says that "in recent decades, the relationship of masculism and feminism seems to have changed in such a fashion that the coalition discourses of antisexist masculists and equality feminists have weakened, or disappeared altogether", so I shall agree with you, that Pasi does not prove modern masculism is not necessarily pro-feminist. I will research the theme more carefully and come back with better checked statements! (P.S. note also, that Pasi uses term masculism and never masculinism - the second one is indeed strongly connected to antifeminism) <small>''This message was written with [[WP:FAITH|sincerely good intentions]].''</small> [[User:AlmostDeveloper|<span style="color:#D83D71">AlmostDeveloper</span>]] 19:36, 11 September 2024 (UTC) |
|||
::::I apologize, I made a typo in the last sentence. [[User:Reprarina|Reprarina]] ([[User talk:Reprarina|talk]]) 01:08, 12 September 2024 (UTC) |
|||
:Sources have improved, but otherwise I still feel the same as I did in [[Special:Diff/1242030148|my original rationale]]. Quoting from the lede at [[misandry]]: {{tqb|Many scholars criticize MRAs for promoting a false equivalence between misandry and misogyny, arguing that modern activism around misandry represents an antifeminist backlash, promoted by marginalized men. The false idea that misandry is commonplace among feminists is so widespread that it has been called the "misandry myth" by 40 topic experts.}} Softening the very mainstream belief that women historically and presently face substantial legal/social/economic discrimination compared to men into a "some say ... others say" is [[WP:FALSEBALANCE]] and POV-pushing. –[[User:RoxySaunders|RoxySaunders 🏳️⚧️]] ([[User talk:RoxySaunders|<span role="img" aria-label="talk page">💬</span>]] • [[Special:Contributions/RoxySaunders|<span role="img" aria-label="contributions">📝</span>]]) 18:00, 12 September 2024 (UTC) |
|||
::I would confidently agree with you if my links were single articles-opinions, but they all represent systematic reviews, broadly analyzing studies, experts' statements, and the opinions of other scholars, giving strong evidence that at least today's men face at least as much legal/social/economic discrimination in at least majority of countries. Still, I fully agree, that women facing more (substantial) discrimination compaired to men is much more ''mainstream'' belief (which is directly mentioned in sources discussed as well). Do you want that to be mentioned on the page? <small>''This message was written with [[WP:FAITH|sincerely good intentions]].''</small> [[User:AlmostDeveloper|<span style="color:#D83D71">AlmostDeveloper</span>]] 19:26, 12 September 2024 (UTC) |
|||
== Diversity in preferred gender expressions == |
|||
==White men only?== |
|||
I think the article would benefit from some information about how men vary in their preferred gender expressions, i.e. they can be hegemonically masculine, simply masculine, androgynous, feminine. Sources that can be used for the statement include Connell's Masculinities, the article Gender expression in The SAGE Encyclopedia in Trans Studies, the book Male femininities, and Luke Andrew Boso's article Real Men. This is important not only because it is directly related to the topic of the article, but also because it serves as a preventative measure against the popularization of the fringe theory of [[gender essentialism]], according to which men are supposedly naturally masculine.--[[User:Reprarina|Reprarina]] ([[User talk:Reprarina|talk]]) 16:05, 9 October 2024 (UTC) |
|||
The [[Man#Gallery]] shows men of many different races. It would be nice if the [[Man#Men in history]] gallery also showed some depictions of men of non-European descent. Maybe [[Gandhi]] or [[Saladin]] or [[Genghis Khan]] or one of the [[Pharaohs]] or maybe an [[Huey tlatoani|Aztec emperor]] or a couple of black guys who did something important. Yes, I could add some of these pictures myself (yeah, right), but right now I would prefer to solicit discussion over some additional historical men other editors would like to see in this gallery.--[[User:The Fat Man Who Never Came Back|The Fat Man Who Never Came Back]] 15:28, 2 June 2007 (UTC) |
|||
:Good idea. I was thinking of Martin Luther King, Nelson Mandela, and Desmond Tutu. On the other hand, for the sake of NPOV, we should avoid the impression that men have only been forces for good in history: Adolf Hitler, Josef Stalin, and Idi Amin were men too. If we can get a global enough gallery of men of historical importance, we could do away with the other one. The article shouldn't become predominantly a picture gallery. —[[User:Angr|'''An''']][[User talk:Angr|''gr'']] 21:24, 2 June 2007 (UTC) |
|||
::I'm for it, but the guys you mention are all 20th century figures. Some more non-white men from antiquity would be interesting (although--brace yourself--you're only likely to find paintings--not photos--of such people).--[[User:The Fat Man Who Never Came Back|The Fat Man Who Never Came Back]] 23:19, 2 June 2007 (UTC) |
|||
:::That's okay; I only mentioned 20th century figures because they're the ones I could name off the top of my head. —[[User:Angr|'''An''']][[User talk:Angr|''gr'']] 08:29, 3 June 2007 (UTC) |
|||
== Why doesn't English version of the article man have images of influential men? == |
|||
== Disputed == |
|||
Why do non English versions of the article man have images of influential men grouped as one and the lead page? |
|||
I've added the {{tl|disputed}} template because I still dispute the accuracy of having a photograph of a statue as the lead image of this article. It's simply lying to the readers to pretend that Michelangelo's David is a man. A statue is no more a man than [[The Treachery Of Images|a painting of a pipe is a pipe]]. —[[User:Angr|'''An''']][[User talk:Angr|''gr'']] 13:22, 3 June 2007 (UTC) |
|||
:Personally, I think a picture of a man would work well there - ''David'' is a statute, not a man. --[[User:Haemo|Haemo]] 05:09, 7 June 2007 (UTC) |
|||
:Also, which joker put that {{tl|fact}} tag on the caption for that image. 'Fess up! --[[User:Haemo|Haemo]] 05:09, 7 June 2007 (UTC) |
|||
:I also removed the {{tl|disputed}} tag, since there's no argument over the factual accuracy of the article - just over whether this image is the right one. --[[User:Haemo|Haemo]] 05:11, 7 June 2007 (UTC) |
|||
::I put the {{tl|disputed}} sign up because I question the factual accuracy of the implication that ''David'' is a man. Having a lead image that is not actually a depiction of the subject of the article puts the accuracy of the entire article into question. —[[User:Angr|'''An''']][[User talk:Angr|''gr'']] 05:30, 7 June 2007 (UTC) |
|||
:::Well, it clearly states that ''David'' is a statue of a man; not a man. Your dispute is over whether or not the picture of a statue of a man is appropriate as the first picture. --[[User:Haemo|Haemo]] 06:05, 7 June 2007 (UTC) |
|||
Is it sexist to put the combined images of influential men as the lead image representative of men? since there are influential women but not as much as influential men? [[User:Beneutral100|Beneutral100]] ([[User talk:Beneutral100|talk]]) 08:42, 20 December 2024 (UTC) |
|||
I can't see the problem. Throughout Wikipedia we use images of paintings, photographs, sketches, and sculptures. A photograph of a man is also not a man. I cannot believe that someone is disputing one non-man in favor of another. |
|||
:If it's this article you mean, see the 'Important note' at the top of this page. It says truthfully that the lead image here (and on many other articles) is highly controversial, so it's not a good place to edit. |
|||
I think ''David'' is perhaps '''''the best option'''''. If we go with a painting or a photo, who should be the subject? Jesus, Ghandi, Malcolm X, Mr. Universe, George W. Bush? Everyone sees ''David'' as the model of "man." As the [[The Treachery Of Images|pipe link]] itself states: "In one sense, the [representation] is ''more truly'' [the object] than any other. It is the [object] ''in general''" (emphasis added).—[[User:Rjakew|Red Baron]] 18:38, 7 June 2007 (UTC) |
|||
:If it's a general question, it's not relevant here (this is [[WP:NOTFORUM|not a forum]]), but two things can be said: Wikipedia is not censored, and can show any image that is necesssary, copyright permitting; and people differ widely on what 'influential' might mean, and whether it's a good idea to use images of people in the public eye, not least because (as already mentioned) that's bound to be controversial. All the best, [[User:Chiswick Chap|Chiswick Chap]] ([[User talk:Chiswick Chap|talk]]) 15:32, 20 December 2024 (UTC) |
|||
:Our choice here is not between a photograph and a statue. Our choice is between two photographs: one of a man, and one of a statue. By the nature of the medium we are compelled to use a two-dimensional representation of something as the lead image. The question is, is it more appropriate to have a two-dimensional representation of a man, or a two-dimensional representation of a statue? My answer is that it is blindingly obvious that only a two-dimensional representation of a man is relevant; a two-dimensional representation of a statue is not. In the case of the van Gloeden image, what the photographer had before him when he took the picture was a man. In the case of the David image, what the photograhper had before him when he took the picture was a statue. While it's a very beautiful statue, it isn't a man. Using that image as the lead suggests that men tend to be 17 feet tall and made of marble. It is completely inappropriate for an article about the biology and sociology of men. —[[User:Angr|'''An''']][[User talk:Angr|''gr'']] 20:12, 7 June 2007 (UTC) |
|||
::Also, [[MOS:PEOPLEGALLERY]] (which may not exist on other Wikipedias) shows that here, the consensus is not to illustrate large groups of people with collages. <span style="font-family:Palatino">[[User:Crossroads|'''Crossroads''']]</span> <sup>[[User talk:Crossroads|-talk-]]</sup> 20:53, 20 December 2024 (UTC) |
|||
:::Tend to agree with the above; imagine you came from an all-female society in some far-flung future. You have never seen a man before - they are like mythical creatures, from some long-forgotten past. You find this website in an archaeological archive, and click on "man" - what do you see? A 17-foot tall being composed mainly of marble. --[[User:Haemo|Haemo]] 20:39, 7 June 2007 (UTC) |
|||
::If I can elaborate: an ideal lead image would be particularly illustrative of what the article (and ideally, the sum of our reliable sources) has to say about the topic. There is no real justification in my mind that particular "influential" men—either one example image, or a gallery—could adequately serve as this illustration. This is because I don't think one can justify that famous people, or whatever comparable metric we could use, are the most ideal examples for people with any given trait. Given how this topic likely harbors so many intuitions for readers, specific examples, especially expressed visually, are among the most liable to create unjustified assumptions in readers we didn't intend. So, it is less possible than in most cases to provide illustrative examples for this topic that illuminate more than they conceal. <span style="border-radius:2px;padding:3px;background:#1E816F">[[User:Remsense|<span style="color:#fff">'''Remsense'''</span>]]<span style="color:#fff"> ‥ </span>[[User talk:Remsense|<span lang="zh" style="color:#fff">'''论'''</span>]]</span> 21:15, 20 December 2024 (UTC) |
|||
:::: Presumably, your futuristic women from the future, being sophisticated enough to use Wikiepdia, can also read the caption "Michelangelo's David is a statue of a man." Also, being so sophisticated, they are capable of abstract thought and recognize that a symbol of a man is not a man. Language is a system of symbolic communication. The David image in my opinion is the better symbol. <em>—<font color="Indigo">[[User:Gaff|Gaff]]</font> <sup><small><b><font color="MediumSlateBlue">[[User_talk:Gaff|ταλκ]]</font></b></small></sup></em> 20:51, 7 June 2007 (UTC) |
|||
:Speaking on behalf of all mobile users; squashing tiny thumbnails of Einstein and Ghandi into a 4x4 matrix is worthless from both an aesthetic, informational, and usability perspective. –[[User:RoxySaunders|RoxySaunders 🏳️⚧️]] ([[User talk:RoxySaunders|talk]] • [[Special:Contributions/RoxySaunders|stalk]]) 08:21, 21 December 2024 (UTC) |
|||
::::: The David statue is a symbol of a man. The van Gloeden photograph is a symbol of a man. But ''a photograph of the David statue'', which is all we have available to us here, is not a symbol of a man; it's a symbol of a symbol. Why should we use this indirect representation of a representation of a man when we have a perfectly good direct representation of a man? Why should we confuse the hypothetical reader who's never seen a man before by presenting her in the first instance, at the very top of the article, with a photograph of something else? —[[User:Angr|'''An''']][[User talk:Angr|''gr'']] 20:57, 7 June 2007 (UTC) |
|||
:A skilled artist can capture and highlight the "essence" of a subject better than a photograph can. We have a few medical articles that are have artwork as the lead image instead of a photo – I remember [[Lathyrism]], [[Gout]] and [[Parkinson's disease]]. There may be more. [[:Image:The_gout_james_gillray.jpg]] shows in one throw the swelling of the toe joint, the redness of the inflamed area and the pain suffered by afflicted individuals. It's emblematic. You could recognize gout in an individual from that. The photograph [[:Image:Gicht_am_Grosszehgelenk.jpg]] is weaker - you wouldn't know that the condition is painful from that picture. Also, the classic illustration [[:Image:Sir_William_Richard_Gowers_Parkinson_Disease_sketch_1886.jpg]] shows clearly the posture and gait of a Parkinson's sufferer. To do this with photographs would be difficult. Now Michelangelo's ''David'' is classical image of youthful male beauty in Western art. The Gloeden photo is, well, weak, in poor taste, not exemlpary of anything (and that youth dressed up as Hercules just looks plain dumb). [[User:Dr Zak|Dr Zak]] 23:07, 7 June 2007 (UTC) |
Latest revision as of 08:21, 21 December 2024
This is the talk page for discussing improvements to the Man article. This is not a forum for general discussion of the article's subject. |
Article policies
|
Find sources: Google (books · news · scholar · free images · WP refs) · FENS · JSTOR · TWL |
Archives: Index, 1, 2, 3, 4, 5, 6, 7, 8, 9, 10Auto-archiving period: 3 months |
Important Note: The most appropriate image to use at the top of this article is a highly controversial issue with many valid viewpoints. Polite discussion and negotiation of the viewpoints is welcome below as we continuously strive to find an image which best matches the current consensus. A gallery and discussion of potential lead images is available here. Please add new images there rather than on this talk page, although the image discussion is welcome here. Any image which has not shown support here will be removed. |
This level-3 vital article is rated C-class on Wikipedia's content assessment scale. It is of interest to the following WikiProjects: | |||||||||||||||||||||
|
Wikipedia is not censored. Images or details contained within this article may be graphic or otherwise objectionable to some readers, to ensure a quality article and complete coverage of its subject matter. For more information, please refer to Wikipedia's content disclaimer regarding potentially objectionable content and options for not seeing an image. |
This article has been mentioned by multiple media organizations:
|
This article was selected as the article for improvement on 31 July 2023 for a period of one week. |
Gender identity distinction
[edit]Many people use the word "man" not to refer to an adult human male, but to refer to a person whose gender identity is that of a man. [1] [2] [3] [4] Therefore, I propose we update the first paragraph to the following:
_______________________________
A man is an adult male human.[a][6][7] Prior to adulthood, a male human is referred to as a boy (a male child or adolescent). A man can also refer to any person whose gender identity is that of a man.
_______________________________
The current version mentions trans men in the bottom of the overview section, but many use the definition of "man" to encapsulate male men as well as trans men, which is why I think we should add the gender identity sentence to the first paragraph.
Definitely open to revision suggestions for this change so long as the spirit of the change remains intact. Also open to any debate. Just wanted to post on the talk page before making such a significant change since such a high-profile article probably needs to come to unity before doing so.
Gabetucker2 (talk) 08:20, 26 July 2024 (UTC) Gabetucker2 (talk) 08:20, 26 July 2024 (UTC)
- I don't personally like including two different senses of the word, as it reaffirms the idea that although a trans-inclusive definition of this term exists, the first sentence (and thus the primary topic of this Wikipedia article) isn't using it, and is instead explicitly trans-exclusionary.
- We currently solve this by pushing the complexity down the line to male, with a footnote explaining that it can refer to sex or gender, and then explicitly mentioning trans and intersex men as part of this topic.
- I consider this the most preferable way of handling the fact that most common dictionaries definitions of these terms can be taken as accidentally transphobic, and have been co-opted as an anti-trans dogwhistle. –RoxySaunders 🏳️⚧️ (💬 • 📝) 15:41, 26 July 2024 (UTC)
- It's not so much that "man" ever normally refers to being AMAB instead of male gender identity, but that in various contexts the distinction between the two is lost, as a matter of ignorance or convenience. –RoxySaunders 🏳️⚧️ (💬 • 📝) 15:47, 26 July 2024 (UTC)
- ^ "Gender Identity". Encyclopaedia Britannica. Retrieved July 26, 2024.
- ^ "Understanding Gender, Sex, and Gender Identity". Psychology Today. Retrieved July 26, 2024.
- ^ "Transgender People, Gender Identity and Gender Expression". American Psychological Association. Retrieved July 26, 2024.
- ^ "Gender Identity". Identiversity. Retrieved July 26, 2024.
- ^ "male". Merriam-Webster.com Dictionary. Merriam-Webster.
- ^ "Meaning of "man" in English". dictionary.cambridge.org. Cambridge Dictionary. Archived from the original on 6 January 2023. Retrieved 18 August 2021.
- ^ "Definition of "man"". www.merriam-webster.com. Merriam-Webster. Archived from the original on 9 March 2023. Retrieved 18 August 2021.
We need a photo of bald man
[edit]Hi, millions of men are bald why is there no a photo of bald man? POTDL (talk) 11:49, 7 August 2024 (UTC)
- There are pics of bald men at Hair loss. Masterhatch (talk) 13:59, 7 August 2024 (UTC)
- There's an image featuring at least one bald man in the Man#Relationships section. Some1 (talk) 22:15, 7 August 2024 (UTC)
- IMHO we don't need a photo of every male phenotype to refer to a man*. This also applies to the overweight/plus-sized men (as well as anorexic men, athletic men, men with scars, men with burns, hairy and not-so-hairy men, disabled man, male amputees, etc-etc), which you talk about in a separate question. It would probably be more inclusive to add a photo of each phenotype, but that would make the article excessively long. If you think this fact is important to mention, please bravely tell your arguments; i think, if needed it's be possible to write in text that men can be bald or overweight.
- *Probably the only exception is trans men, since being transgender (male) is directly related to (male) gender, and it's also a widely debated issue (may transgender people be defined by their gender choice or somehow else). This message was written with sincerely good intentions. AlmostDeveloper 12:30, 29 August 2024 (UTC)
We need a photo of an overweight man
[edit]Millions of men are overweight and there is even subculture of men and they are called bears POTDL (talk) 07:43, 8 August 2024 (UTC)
- We could end up with a lot of photos if we try and encompass every way a man can possibly look. Lukewarmbeer (talk) 10:29, 8 August 2024 (UTC)
- It is mentioned in the "Bear (gay culture)" article. As said above, perhaps it's the best to mention male phenotypes on the pages, dedicated to the phenotypes themself. This message was written with sincerely good intentions. AlmostDeveloper 12:33, 29 August 2024 (UTC)
I'm not overweight but in Polynesian islands it is common for men to be overweight and also overweight men are important part of gay culture --POTDL (talk) 13:40, 8 August 2024 (UTC)
Recent edits by AlmostDeveloper
[edit]User:AlmostDeveloper has made some serious efforts at addressing the criticisms of User:RoxySaunders and while there may be a temptation to revert these edits again I would ask that we discuss here first.
True, it might have been better the other way round but being bold in contributing shouldn't be discouraged.
We say "Consider carefully before reverting, as it rejects the contributions of another editor, and all others' after the edit in question. Consider what you object to, and what the editor was attempting. Can you improve the edit, bringing progress, rather than reverting it? Lukewarmbeer (talk) 19:08, 26 August 2024 (UTC)
- @Firefangledfeathers, regarding your comment: "the rights statement is (AFAIK) not seriously contested, and the predominance of misogyny is sufficiently supported by the vast majority of scholarship that a plain statement is better in a section so short; the sub articles do more to explain the minority view, as is appropriate".
- I have cited four reviews of studies (i.e. they contain even more articles in them) that seriously contest the rights statement. If you believe that most scientists hold a different view, you can add with sources how scientists dispute that data. Although this is a small article, it is about men, and men's rights relate directly to it (unlike, for example, misogyny and anti-feminism, which I would personaly prefer to move into articles dedicated to them, for it is not clear how they relate to male gender). Please defend your edit, or I shall retract it. Also, please kindly start a dialog in talk before canceling edits.
- @Reprarina, regarding your comment: "I do not see a staitment that masculism is fully pro-feminist in the sources. Only Men's Liberation Movement is fully pro-feminist"
- While this is a healthy criticism, if you can't find where sources defend the thesis, please kindly ask a question in talk, or on my page, or add a “citation needed” bar instead of canceling the edit. You can find data about the cooperation between feminism and masculism, for example, in Pasi's "Discrimination Against Men" in chapter 5.5.1 (5.5 is overall recommended). This message was written with sincerely good intentions. AlmostDeveloper 18:26, 11 September 2024 (UTC)
- You cited four sources for the statement
"others dispute this, arguing that men likewise experience at least as much discrimination"
. Are you saying those four sources also support that the authors, or some people named by authors, dispute that men have more rights than women in most societies? Part of the problem is that you've cited lengthy sources and not specific pages, and two of your sources are low-quality dissertations. The Stoet article is a relatively brief study, so I can tell that it does not support any statement about rights. Do the others? Are the better sources that do so? Firefangledfeathers (talk / contribs) 18:40, 11 September 2024 (UTC)- Given that discrimination is the process of making unfair or prejudicial distinctions between people based on particular characteristic (e.g. gender), all four articles addressing the issue of discrimination against men point to the issue of men's rights. For example, mentioned Stoet's article talks about “disadvantages for boys and men” in the abstract. The other three studies discuss the lack of men's rights in more detail, calling it also in these terms, so you can find quotes using the keywords “rights”, “discrimination”, “abuse”, “prejustice”. I can also provide citations at your request. This message was written with sincerely good intentions. AlmostDeveloper 18:59, 11 September 2024 (UTC)
- I don't think a source saying "men are discriminated against at least as much as women" is necessarily making any comment on discrepancy in rights. Disadvantages are different from inequitable rights. The expectation here is that sources explicitly support the material. Firefangledfeathers (talk / contribs) 19:04, 11 September 2024 (UTC)
- Huh, that sounds right. Thank you for patiently correcting me. How do you feel about me returning these studies reformulated, not as a counterargument to the “men have more rights than women”, but to the “misogyny is far more prevalent than misandry”, because they directly address the subject (Clinical Guide to Discussing Prejudice Against Men talks about misandry on the page 184, eg: "Misandristic ideas have become pervasive throughout Western society. The normalization of misandry makes examples hidden and unrecognized, contributing to male gender blindness."; Pasi talks about misandry in chapter 7.7 and 2.1.6, eg: "the SBAM memeplex contains the following memes which are all biased against men: 1) The advancement of women’s status is by far the most important goal of equality policy, 2) the solving of men’s equality problems should be given a low priority in the equality policy (...)"; Stoet and Benatar don't mention misandry-term, but mention "discrimination" & "disadvantages against men and boys", which in my opinion is the definition of misandry. Still, if you disagree, I shall accept it without further discussion)? This message was written with sincerely good intentions. AlmostDeveloper 20:02, 11 September 2024 (UTC)
- I wouldn't focus on what is or isn't a "counterargument". If you come across quality source, try your best to summarize them neutrally. Avoid using WP:DISSERTATIONs, unless they really are the best sources available and are widely cited. Firefangledfeathers (talk / contribs) 01:45, 12 September 2024 (UTC)
- True, pardon my poor wording. Thanks for the answers! This message was written with sincerely good intentions. AlmostDeveloper 14:29, 12 September 2024 (UTC)
- As found out on my talk page, we didn't reach consensus, so pardon me for editing the page. I find the sources mentioned being quality & fresh peer reviews. Could you clarify, why do you see dissertations as poor sources? Benatar's book, as far as I understand, is not a disertation. I see disadvantages for boys and men as misandry, but if you don't, I am ready to drop the Stoet & Geary study out, it's not worth debating about. How do you feel about "The War Against Boys: How Misguided Policies Are Harming Our Young Men", "Spreading Misandry: The Teaching of Contempt for Men in Popular Culture" and this APA analysis, books as sources? Thanks for your patience in this discussion! :) This message was written with sincerely good intentions. AlmostDeveloper 19:57, 12 September 2024 (UTC)
- I wouldn't focus on what is or isn't a "counterargument". If you come across quality source, try your best to summarize them neutrally. Avoid using WP:DISSERTATIONs, unless they really are the best sources available and are widely cited. Firefangledfeathers (talk / contribs) 01:45, 12 September 2024 (UTC)
- Huh, that sounds right. Thank you for patiently correcting me. How do you feel about me returning these studies reformulated, not as a counterargument to the “men have more rights than women”, but to the “misogyny is far more prevalent than misandry”, because they directly address the subject (Clinical Guide to Discussing Prejudice Against Men talks about misandry on the page 184, eg: "Misandristic ideas have become pervasive throughout Western society. The normalization of misandry makes examples hidden and unrecognized, contributing to male gender blindness."; Pasi talks about misandry in chapter 7.7 and 2.1.6, eg: "the SBAM memeplex contains the following memes which are all biased against men: 1) The advancement of women’s status is by far the most important goal of equality policy, 2) the solving of men’s equality problems should be given a low priority in the equality policy (...)"; Stoet and Benatar don't mention misandry-term, but mention "discrimination" & "disadvantages against men and boys", which in my opinion is the definition of misandry. Still, if you disagree, I shall accept it without further discussion)? This message was written with sincerely good intentions. AlmostDeveloper 20:02, 11 September 2024 (UTC)
- I don't think a source saying "men are discriminated against at least as much as women" is necessarily making any comment on discrepancy in rights. Disadvantages are different from inequitable rights. The expectation here is that sources explicitly support the material. Firefangledfeathers (talk / contribs) 19:04, 11 September 2024 (UTC)
- Given that discrimination is the process of making unfair or prejudicial distinctions between people based on particular characteristic (e.g. gender), all four articles addressing the issue of discrimination against men point to the issue of men's rights. For example, mentioned Stoet's article talks about “disadvantages for boys and men” in the abstract. The other three studies discuss the lack of men's rights in more detail, calling it also in these terms, so you can find quotes using the keywords “rights”, “discrimination”, “abuse”, “prejustice”. I can also provide citations at your request. This message was written with sincerely good intentions. AlmostDeveloper 18:59, 11 September 2024 (UTC)
- I read Pasi Malmi. He does not write that masculism is a pro-feminist movement. Actually, he writes that... sexist branch of masculism gains support from the general ideas and traditions of best seller sexism, which presents men and women as essentially different from each other (e.g. Pease & Pease 1999)., that masculists may, for example, prioritize men’s interests above women’s interests in the creation of public policy. Through this mechanism, masculists may contribute to the existence of direct and indirect discrimination against women. Malmi is clearly not a source to support the claim that masculinism is a pro-feminist ideology. Reprarina (talk) 19:04, 11 September 2024 (UTC)
- Pasi divides masculism into different branches: "Masculism and feminism, as all theoretical paradigms, are likely to contain a theoretical core, theoretical branches, selfish core; cooperative periphery and an aggressive periphery". Thus, at this point I shall apologize & thank you for pointing my mistake: Pasi indeed does not say, that masculism is fully pro-feminist ideology, but says that it may be pro-feminist (eg. "the cooperative periphery of the paradigm consists of beliefs and interpretations, which are not fully coherent with the theoretical core and branches, but which offer the paradigms a chance to cooperate with rivaling paradigms and interest groups"). Still, Pasi also says that "in recent decades, the relationship of masculism and feminism seems to have changed in such a fashion that the coalition discourses of antisexist masculists and equality feminists have weakened, or disappeared altogether", so I shall agree with you, that Pasi does not prove modern masculism is not necessarily pro-feminist. I will research the theme more carefully and come back with better checked statements! (P.S. note also, that Pasi uses term masculism and never masculinism - the second one is indeed strongly connected to antifeminism) This message was written with sincerely good intentions. AlmostDeveloper 19:36, 11 September 2024 (UTC)
- I apologize, I made a typo in the last sentence. Reprarina (talk) 01:08, 12 September 2024 (UTC)
- Pasi divides masculism into different branches: "Masculism and feminism, as all theoretical paradigms, are likely to contain a theoretical core, theoretical branches, selfish core; cooperative periphery and an aggressive periphery". Thus, at this point I shall apologize & thank you for pointing my mistake: Pasi indeed does not say, that masculism is fully pro-feminist ideology, but says that it may be pro-feminist (eg. "the cooperative periphery of the paradigm consists of beliefs and interpretations, which are not fully coherent with the theoretical core and branches, but which offer the paradigms a chance to cooperate with rivaling paradigms and interest groups"). Still, Pasi also says that "in recent decades, the relationship of masculism and feminism seems to have changed in such a fashion that the coalition discourses of antisexist masculists and equality feminists have weakened, or disappeared altogether", so I shall agree with you, that Pasi does not prove modern masculism is not necessarily pro-feminist. I will research the theme more carefully and come back with better checked statements! (P.S. note also, that Pasi uses term masculism and never masculinism - the second one is indeed strongly connected to antifeminism) This message was written with sincerely good intentions. AlmostDeveloper 19:36, 11 September 2024 (UTC)
- You cited four sources for the statement
- Sources have improved, but otherwise I still feel the same as I did in my original rationale. Quoting from the lede at misandry:
Softening the very mainstream belief that women historically and presently face substantial legal/social/economic discrimination compared to men into a "some say ... others say" is WP:FALSEBALANCE and POV-pushing. –RoxySaunders 🏳️⚧️ (💬 • 📝) 18:00, 12 September 2024 (UTC)Many scholars criticize MRAs for promoting a false equivalence between misandry and misogyny, arguing that modern activism around misandry represents an antifeminist backlash, promoted by marginalized men. The false idea that misandry is commonplace among feminists is so widespread that it has been called the "misandry myth" by 40 topic experts.
- I would confidently agree with you if my links were single articles-opinions, but they all represent systematic reviews, broadly analyzing studies, experts' statements, and the opinions of other scholars, giving strong evidence that at least today's men face at least as much legal/social/economic discrimination in at least majority of countries. Still, I fully agree, that women facing more (substantial) discrimination compaired to men is much more mainstream belief (which is directly mentioned in sources discussed as well). Do you want that to be mentioned on the page? This message was written with sincerely good intentions. AlmostDeveloper 19:26, 12 September 2024 (UTC)
Diversity in preferred gender expressions
[edit]I think the article would benefit from some information about how men vary in their preferred gender expressions, i.e. they can be hegemonically masculine, simply masculine, androgynous, feminine. Sources that can be used for the statement include Connell's Masculinities, the article Gender expression in The SAGE Encyclopedia in Trans Studies, the book Male femininities, and Luke Andrew Boso's article Real Men. This is important not only because it is directly related to the topic of the article, but also because it serves as a preventative measure against the popularization of the fringe theory of gender essentialism, according to which men are supposedly naturally masculine.--Reprarina (talk) 16:05, 9 October 2024 (UTC)
Why doesn't English version of the article man have images of influential men?
[edit]Why do non English versions of the article man have images of influential men grouped as one and the lead page?
Is it sexist to put the combined images of influential men as the lead image representative of men? since there are influential women but not as much as influential men? Beneutral100 (talk) 08:42, 20 December 2024 (UTC)
- If it's this article you mean, see the 'Important note' at the top of this page. It says truthfully that the lead image here (and on many other articles) is highly controversial, so it's not a good place to edit.
- If it's a general question, it's not relevant here (this is not a forum), but two things can be said: Wikipedia is not censored, and can show any image that is necesssary, copyright permitting; and people differ widely on what 'influential' might mean, and whether it's a good idea to use images of people in the public eye, not least because (as already mentioned) that's bound to be controversial. All the best, Chiswick Chap (talk) 15:32, 20 December 2024 (UTC)
- Also, MOS:PEOPLEGALLERY (which may not exist on other Wikipedias) shows that here, the consensus is not to illustrate large groups of people with collages. Crossroads -talk- 20:53, 20 December 2024 (UTC)
- If I can elaborate: an ideal lead image would be particularly illustrative of what the article (and ideally, the sum of our reliable sources) has to say about the topic. There is no real justification in my mind that particular "influential" men—either one example image, or a gallery—could adequately serve as this illustration. This is because I don't think one can justify that famous people, or whatever comparable metric we could use, are the most ideal examples for people with any given trait. Given how this topic likely harbors so many intuitions for readers, specific examples, especially expressed visually, are among the most liable to create unjustified assumptions in readers we didn't intend. So, it is less possible than in most cases to provide illustrative examples for this topic that illuminate more than they conceal. Remsense ‥ 论 21:15, 20 December 2024 (UTC)
- Speaking on behalf of all mobile users; squashing tiny thumbnails of Einstein and Ghandi into a 4x4 matrix is worthless from both an aesthetic, informational, and usability perspective. –RoxySaunders 🏳️⚧️ (talk • stalk) 08:21, 21 December 2024 (UTC)
Cite error: There are <ref group=lower-alpha>
tags or {{efn}}
templates on this page, but the references will not show without a {{reflist|group=lower-alpha}}
template or {{notelist}}
template (see the help page).
- C-Class level-3 vital articles
- Wikipedia level-3 vital articles in Everyday life
- C-Class vital articles in Everyday life
- C-Class Anthropology articles
- Top-importance Anthropology articles
- C-Class Gender studies articles
- Top-importance Gender studies articles
- WikiProject Gender studies articles
- C-Class sociology articles
- Top-importance sociology articles
- Wikipedia objectionable content
- Wikipedia pages referenced by the press
- Wikipedia former articles for improvement