Ku Klux Klan: Difference between revisions
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{{short description|American white supremacist terrorist hate group}} |
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:''KKK redirects here. For other uses, see [[KKK (disambiguation)]].'' |
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[[Image:Klan-in-gainesville.jpg|thumb|300px|Members of the second Ku Klux Klan at a rally in 1923.]] |
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{{Discrimination2}} |
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'''Ku Klux Klan''' ('''KKK''') is the name of several past and present organizations in the [[United States]] that have advocated [[white supremacy]], [[antisemitism]], [[racism]], [[homophobia]], [[anti-communism]] and [[nativism (politics)|nativism]]. These organizations have often used murder and other forms of terrorism, violence, and acts of intimidation, such as [[cross burning|cross lighting]], to oppress [[African American]]s and other social or ethnic groups. According to the modern group of the Ku Klux Klan, the cross lighting is to display the light of [[Christ]], in no way to degrade Christianity or any other ethnic group. |
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{{redirect-multi|3|KKK|Klansman|Kloncilium|other uses|Clansman (disambiguation){{!}}Clansman|and|Concilium (disambiguation){{!}}Concilium|and|KKK (disambiguation)}} |
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As recently as August 2007, [[James Ford Seale]], a reputed Ku Klux Klansman was convicted of the 1964 murder of two black teenagers, Henry Hezekiah Dee and Charles Eddie Moore, based on the confession of Klansman Charles Marcus Edwards. Seale was sentenced to serve three life sentences.[http://www.usatoday.com/news/nation/2007-08-24-seale_N.htm] Seale was a former Mississippi policeman and sheriff's deputy.[http://news.findlaw.com/usatoday/docs/crights/usseale12407ind.html] |
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{{use mdy dates|date=January 2022}}{{use American English|date=November 2024}} |
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The Klan's first incarnation was in 1866. Founded by veterans of the [[Confederate States Army|Confederate Army]], its main purpose was to resist [[Reconstruction]], and it focused as much on intimidating "[[carpetbagger]]s" and "[[scalawag]]s" as on putting down the freed [[history of slavery in the United States|slave]]s. The KKK quickly adopted violent methods. A rapid reaction set in, with the Klan's leadership disowning violence and [[Southern United States|Southern]] elites seeing the Klan as an excuse for federal troops to continue their activities in the South. The organization was in decline from 1868 to 1870 and was destroyed in the early 1870s by President [[Ulysses S. Grant]]'s vigorous action under the [[Civil Rights Act of 1871]] (also known as the Ku Klux Klan Act). |
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{{infobox |
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In 1915, a second distinct group was founded using the same name. It was inspired by the newfound power of the modern mass media, via the film ''[[The Birth of a Nation]]'' and inflammatory anti-Semitic newspaper accounts surrounding the trial and [[lynching in the United States|lynching]] of accused murderer [[Leo Frank]]. The second KKK was a formal [[Fraternal and service organizations|fraternal organization]], with a national and state structure, that paid thousands of men to organize local chapters all over the country. At its peak in the early 1920s, the organization included about 15% of the nation's eligible population, approximately 4–5 million men.<ref>According to the 1920 census, the population of white males 18 years and older was about 31 million, but many of these men would have been ineligible for membership because they were immigrants, Jews, or Roman Catholics. Klan membership peaked at about 4–5 million: [http://www.aaregistry.com/african_american_history/2207/The_Ku_Klux_Klan_a_brief__biography The Ku Klux Klan, a brief biography!], accessed February 19, 2007.</ref> The second KKK typically preached [[racism]], [[anti-Catholicism]], [[anti-communism]], [[nativism]], and [[antisemitism]], and some local groups took part in lynchings and other violent activities. Its popularity fell during the [[Great Depression]], and membership fell further during [[World War II]] because of scandals resulting from prominent members' crimes and its support of the [[Nazi Germany|Nazis]]. |
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| title = Ku Klux Klan |
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| image = [[File:Emblem of the Ku Klux Klan.svg|200px]] |
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| caption = The ''Mystic Insignia of a Klansman'', also known as the [[#Blood Drop Cross|Blood Drop Cross]], has been the most well known Klan symbol dating back to the early 1900s. |
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| label1 = [[Political position]] |
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| data1 = [[Far-right politics|Far-right]] |
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| header2 = <div style="border-top:1px dashed #ccc;">First Klan (1865–1872)</div> |
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| label3 = Founded in |
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| data3 = [[Pulaski, Tennessee]], U.S. |
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| label4 = Members |
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| data4 = Unknown |
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| label5 = Political ideologies |
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| data5 = {{flatlist| |
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* [[Anti-black racism]] |
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* [[White supremacy]] |
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* [[White nationalism]] |
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* [[Vigilantism]] |
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* [[Racial segregation|Segregationism]]{{efn|The Ku Klux Klan opposed the civil rights and Black rights movements, and often killed Black people that either committed crimes, or simply exercised their rights of voting, owning guns, land, etc.<ref>Blow, Charles M. (January 7, 2016). [https://www.nytimes.com/2016/01/07/opinion/gun-control-and-white-terror.html "Gun Control and White Terror"] {{Webarchive|url=https://web.archive.org/web/20220304044629/https://www.nytimes.com/2016/01/07/opinion/gun-control-and-white-terror.html |date=March 4, 2022 }}. ''The New York Times''. Retrieved March 3, 2022.</ref>}} |
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* [[Christian terrorism]]<ref>{{cite book |last=Al-Khattar |first=Aref M. |title=Religion and terrorism: an interfaith perspective |publisher=Praeger |location=Westport, Connecticut |year=2003 |pages=21, 30, 55}}</ref><ref>Michael, Robert, and Philip Rosen. ''Dictionary of antisemitism from the earliest times to the present''. Lanham, Maryland: Scarecrow Press, 1997, p. 267.{{ISBN?}}</ref> |
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* [[Neo-Confederate|Neo-Confederatism]]}} |
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| header6 = <div style="border-top:1px dashed #ccc;">Second Klan (1915–1944)</div> |
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| label7 = Founded in |
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| data7 = [[Stone Mountain, Georgia]], U.S. |
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| label8 = Members |
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| data8 = {{circa}} 3 million – 6 million<ref>McVeigh, Rory. "Structural Incentives for Conservative Mobilization: Power Devaluation and the Rise of the Ku Klux Klan, 1915–1925". ''Social Forces'', Vol. 77, No. 4 (June 1999), p. 1463.</ref>{{efn|Peaked in 1924–1925}} |
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| label9 = Political ideologies{{efn|name=Ideologies|In addition to previous Klan ideologies}} |
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| data9 = {{flatlist| |
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* [[Anglo-Saxonism]]<ref>Wade, pp. 438.</ref> |
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* [[Christian Identity]]<ref>Barkun, pp. 60–85.</ref> |
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* [[Right-wing populism]] |
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* [[Social conservatism]]{{efn|The Ku Klux Klan has been described as [[Nativism (politics)|nativist]],{{sfn|Pegram|2011|pp=47–88}} as well as being [[anti-feminist]], [[anti-abortion]],<ref>{{cite magazine |last=Dibranco |first=Alex |title=The Long History of the Anti-Abortion Movement's Links to White Supremacists |url=https://www.thenation.com/article/politics/anti-abortion-white-supremacy/ |magazine=The Nation |quote=In 1985, the KKK began creating wanted posters listing personal information for abortion providers (doxing before the Internet age) ... Groups like the Confederate Knights of the Ku Klux Klan trafficked in rhetoric that mirrored that of the anti-abortion movement—with an anti-Semitic twist: 'More than ten million white babies have been murdered through Jewish-engineered legalized abortion since 1973 here in America and more than a million per year are being slaughtered this way.' |date=February 3, 2020 |access-date=June 9, 2020 |archive-date=June 2, 2020 |archive-url=https://web.archive.org/web/20200602181321/https://www.thenation.com/article/politics/anti-abortion-white-supremacy/ |url-status=live }}</ref> and [[Anti-LGBT rhetoric|anti-LGBT]].<ref>{{multiref2|{{cite web |title=Ku Klux Klan distributes homophobic, antisemitic flyers targeting school board in Virginia |url=https://www.algemeiner.com/2021/06/18/ku-klux-klan-fanatics-distribute-antisemitic-homophobic-flyers-targeting-school-board-in-virginia/ |archive-url=https://web.archive.org/web/20210701022823/https://www.algemeiner.com/2021/06/18/ku-klux-klan-fanatics-distribute-antisemitic-homophobic-flyers-targeting-school-board-in-virginia/ |quote=Police in Virginia are investigating a series of violently antisemitic and homophobic flyers targeting a local school board that were distributed by a white supremacist group affiliated with the Ku Klux Klan (KKK). Flyers denouncing the school board in Fairfax, Va., as 'Jew-inspired, communist, queer-loving sex fiends violating the words of the Holy Bible' were discovered on Wednesday |archive-date=July 1, 2021}}|{{cite web |title=Ku Klux Klan rallies against homosexuals in Lancaster |url=https://www.upi.com/Archives/1991/08/24/Klan-rallies-against-homosexuals-in-Lancaster/9309683006400/ |website=United Press International |archive-url=https://web.archive.org/web/20210704035205/https://www.upi.com/Archives/1991/08/24/Klan-rallies-against-homosexuals-in-Lancaster/9309683006400/ |archive-date=July 4, 2021 |date=August 24, 1991}}|{{cite web |title=Ku Klux Klan supports Alabama chief Justice Rory Moore's attempts to stop gay marriage |url=https://www.independent.co.uk/news/world/americas/ku-klux-klan-supports-alabama-chief-justice-rory-moore-s-attempts-stop-gay-marriage-10044956.html |website=Independent |archive-url=https://web.archive.org/web/20210705013149/https://www.independent.co.uk/news/world/americas/ku-klux-klan-supports-alabama-chief-justice-rory-moore-s-attempts-stop-gay-marriage-10044956.html |archive-date=July 5, 2021 |date=February 13, 2015}}|{{cite web|title=Ku Klux Klan distributes anti-transgender fliers in at least 1 Alabama neighborhood|date=May 24, 2016|url=https://www.al.com/news/2016/05/ku_klux_klan_distributes_anti-.html|access-date=September 12, 2020|archive-date=September 12, 2020|archive-url=https://web.archive.org/web/20200912171727/https://www.al.com/news/2016/05/ku_klux_klan_distributes_anti-.html|url-status=live}}|{{cite web |title=KKK Allegedly Threatens Gay Political Candidate in Florida |date=August 31, 2017 |publisher=[[NBC News]] |url=https://www.nbcnews.com/feature/nbc-out/kkk-allegedly-threatens-gay-political-candidate-florida-n797891 |access-date=September 12, 2020 |archive-date=September 12, 2020 |archive-url=https://web.archive.org/web/20200912171812/https://www.nbcnews.com/feature/nbc-out/kkk-allegedly-threatens-gay-political-candidate-florida-n797891 |url-status=live }}|{{cite web|url=https://www.lgbtqnation.com/2010/10/ku-klux-klan-plans-rally-to-support-anti-gay-counseling-student/|title=Ku Klux Klan plans rally to support anti-gay counseling student|website=LGBTQ Nation|date=October 5, 2010|access-date=September 12, 2020|archive-date=July 13, 2022|archive-url=https://web.archive.org/web/20220713191736/https://www.lgbtqnation.com/2010/10/ku-klux-klan-plans-rally-to-support-anti-gay-counseling-student/|url-status=live}}|{{cite web|url=https://www.lgbtqnation.com/2015/11/kkk-to-floridians-end-aids-by-bashing-gays/|title=KKK to Floridians: End AIDS by 'bashing gays'|website=LGBTQ Nation|date=November 23, 2015|access-date=September 12, 2020|archive-date=September 12, 2020|archive-url=https://web.archive.org/web/20200912172223/https://www.lgbtqnation.com/2015/11/kkk-to-floridians-end-aids-by-bashing-gays/|url-status=live}}|{{cite web|title=Ku Klux Klan Rallies In Ellijay, GA – Condemns Homosexuals, Illegal Immigrants, Black Americans and Others|date=September 13, 2010|url=http://www.back2stonewall.com/2010/09/ku-klux-klan-rallies-in-ellijay-ga.html|access-date=September 12, 2020|archive-date=October 24, 2020|archive-url=https://web.archive.org/web/20201024205630/http://www.back2stonewall.com/2010/09/ku-klux-klan-rallies-in-ellijay-ga.html|url-status=live}}|{{cite web|title=KKK members protest LGBTQ pride march in Florence|date=June 13, 2017|url=https://www.al.com/news/2017/06/kkk_members_protest_lgbtq_prid.html|access-date=September 12, 2020|archive-date=September 12, 2020|archive-url=https://web.archive.org/web/20200912172004/https://www.al.com/news/2017/06/kkk_members_protest_lgbtq_prid.html|url-status=live}}|{{cite news |title=Ku Klux Klan plans rally to support anti-gay counseling student |url=https://www.lgbtqnation.com/2010/10/ku-klux-klan-plans-rally-to-support-anti-gay-counseling-student/ |website=LGBTQ Nation |date=October 5, 2010 |access-date=October 5, 2010 |archive-url=https://web.archive.org/web/20220713191736/https://www.lgbtqnation.com/2010/10/ku-klux-klan-plans-rally-to-support-anti-gay-counseling-student/ |archive-date=July 13, 2022}}|{{cite web |title=Mississippi KKK leader defends post-Orlando anti-gay leaflets |url=https://www.cbsnews.com/amp/news/mississippi-kkk-imperial-wizard-post-orlando-anti-gay-leaflets/ |website=CBS News |date=June 22, 2016 |access-date=June 22, 2016 |archive-url=https://web.archive.org/web/20220728113429/https://www.cbsnews.com/amp/news/mississippi-kkk-imperial-wizard-post-orlando-anti-gay-leaflets/ |archive-date=July 28, 2022}}|{{cite web |title=Klan leader calls for death for homosexuals |url=https://www.tampabay.com/archive/1992/07/13/klan-leader-calls-for-death-for-homosexuals/?outputType=amp |url-status=live |website=Tampa Bay Times |archive-url=https://web.archive.org/web/20220728113428/https://www.tampabay.com/archive/1992/07/13/klan-leader-calls-for-death-for-homosexuals/?outputType=amp |archive-date=July 28, 2022 |date=July 13, 1992 |quote=50 Klansmen, skinheads and supporters proclaimed gays and lesbians should receive the death penalty.}}}}</ref>}} |
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* [[Antisemitism]]<ref>{{multiref2|{{cite web |title=Ku Klux Klan Revived in South; Leader Says Organization Will Fight "kikes" |url=https://www.jta.org/archive/ku-kluk-klan-revived-in-south-leader-says-organization-will-fight-kikes |website=Jewish Telegraph Agency |archive-url=https://web.archive.org/web/20230621091339/https://www.jta.org/archive/ku-kluk-klan-revived-in-south-leader-says-organization-will-fight-kikes |archive-date=June 21, 2023 |location=United States |language=English |date=December 11, 1945 |quote=A report to the World-Telegram today from Atlanta, Georgia, says that the Ku Klux Klan has resumed functioning there, with all its trappinge burning crosses, hoods and other KKK rituals – and quotes Grand Dragon Samuel Greens as stating that "we are not fighting Jews because of their religion. We are fighting the kikes, and-there are as many kikes among the Protestants as among the Jews." Active in the Klan revival is J.B.Stoner of Chattanooga who last year sent a petition to Congress reading: "I request, urge and petition you to pass a resolution recognizing the fact that the Jews are children of the devil and that, consequently, they constitute a grave danger to the United States of America."}}|{{cite web|title=Anti-Semitic and racist KKK fliers dropped in Philadelphia suburb|website=[[The Times of Israel]]|url=https://www.timesofisrael.com/anti-semitic-and-racist-kkk-fliers-dropped-in-philadelphia-suburb/#gs.fyl070|access-date=September 12, 2020|archive-date=November 2, 2020|archive-url=https://web.archive.org/web/20201102025926/https://www.timesofisrael.com/anti-semitic-and-racist-kkk-fliers-dropped-in-philadelphia-suburb/#gs.fyl070|url-status=live}}|{{cite web|title=KKK drops antisemitic fliers in Florida to recruit members|date=October 18, 2017|url=https://www.jewishledger.com/2017/10/kkk-drops-antisemitic-fliers-florida-recruit-members/|access-date=September 12, 2020|archive-date=October 30, 2020|archive-url=https://web.archive.org/web/20201030042122/https://www.jewishledger.com/2017/10/kkk-drops-antisemitic-fliers-florida-recruit-members/|url-status=live}}|{{cite web|url=https://forward.com/fast-forward/384722/kkk-flyers-threatening-blacks-and-jews-found-in-florida/|title=KKK Flyers Threatening Blacks And Jews Found In Florida|website=The Forward|date=October 10, 2017|access-date=September 12, 2020|archive-date=October 21, 2020|archive-url=https://web.archive.org/web/20201021111708/https://forward.com/fast-forward/384722/kkk-flyers-threatening-blacks-and-jews-found-in-florida/|url-status=live}}|{{cite news |title=Antisemitic, racist KKK fliers dropped in Cherry Hill, NJ |newspaper=Jewish Ledger |date=October 16, 2018 |url=http://www.jewishledger.com/2018/10/antisemitic-racist-kkk-fliers-dropped-cherry-hill-nj/ |access-date=September 12, 2020 |archive-date=October 30, 2020 |archive-url=https://web.archive.org/web/20201030043722/http://www.jewishledger.com/2018/10/antisemitic-racist-kkk-fliers-dropped-cherry-hill-nj/ |url-status=live }}|{{cite web |title=Racist, antisemitic fliers dropped in Virginia neighborhood before MLK Day |date=January 16, 2018 |url=https://www.jpost.com/Diaspora/Antisemitism/Racist-antisemitic-fliers-dropped-in-Virginia-neighborhood-before-MLK-Day-536873 |archive-url=https://web.archive.org/web/20210612012438/https://www.jpost.com/Diaspora/Antisemitism/Racist-antisemitic-fliers-dropped-in-Virginia-neighborhood-before-MLK-Day-536873 |archive-date=June 12, 2021}}|{{cite web |title=Ku Klux Klan extends antisemitic campaign to Argentina |url=https://www.jta.org/archive/ku-klux-klan-extends-anti-semitic-campaign-to-argentina-jews-charge |website=Jewish Telegraph Agency |date=March 20, 2015 |archive-url=https://web.archive.org/web/20220728114752/https://www.jta.org/archive/ku-klux-klan-extends-anti-semitic-campaign-to-argentina-jews-charge |archive-date=July 28, 2022}}}}</ref> |
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* [[Anti-immigration]] |
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* [[Anti-communism]] |
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* [[Discrimination against atheists|Anti-atheism]]<ref>{{Cite journal |last=Laats |first=Adam |date=2012 |title=Red Schoolhouse, Burning Cross: The Ku Klux Klan of the 1920s and Educational Reform |url=https://www.jstor.org/stable/23251451 |journal=History of Education Quarterly |volume=52 |issue=3 |pages=323–350 |doi=10.1111/j.1748-5959.2012.00402.x |jstor=23251451 |s2cid=142780437 |issn=0018-2680 |access-date=December 25, 2022 |archive-date=December 25, 2022 |archive-url=https://web.archive.org/web/20221225231504/https://www.jstor.org/stable/23251451 |url-status=live }}</ref><ref>{{Cite magazine |date=1927-01-17 |title=Kingdom |language=en-US |magazine=Time |url=https://content.time.com/time/subscriber/article/0,33009,729846,00.html |access-date=2022-12-25 |issn=0040-781X |archive-date=December 25, 2022 |archive-url=https://web.archive.org/web/20221225231504/https://content.time.com/time/subscriber/article/0,33009,729846,00.html |url-status=live }}|{{Cite web |title=Ku Klux Klan Ledgers {{!}} History Colorado |url=https://www.historycolorado.org/kkkledgers |access-date=2022-12-25 |website=www.historycolorado.org |archive-date=December 25, 2022 |archive-url=https://web.archive.org/web/20221225231502/https://www.historycolorado.org/kkkledgers |url-status=live }}</ref><ref>{{Cite news |date=1920 |title=Principles and Purposes of the Knights of the Ku Klux Klan |url=https://digitalcommons.library.umaine.edu/paul_bean_papers/72 |language=en |access-date=December 25, 2022 |archive-date=November 27, 2022 |archive-url=https://web.archive.org/web/20221127024326/https://digitalcommons.library.umaine.edu/paul_bean_papers/72/ |url-status=live }}</ref> |
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* [[Anti-Catholicism]]<ref>{{cite web |author1=Kristin Dimick |title=The Ku Klux Klan and the Anti-Catholic School Bills of Washington and Oregon |url=https://depts.washington.edu/civilr/kkk_i49.htm |archive-url=https://web.archive.org/web/20220514005403/https://depts.washington.edu/civilr/kkk_i49.htm |archive-date=May 14, 2022}}</ref><ref>{{cite journal |author1=Philip N. Racine |title=The Ku Klux Klan, Anti-Catholicism, and Atlanta's Board of Education, 1916–1927 |journal=The Georgia Historical Quarterly |year=1973 |volume=57 |issue=1 |pages=63–75 |url=https://www.jstor.org/stable/40579872 |publisher=Georgia Historical Society |jstor=40579872 |archive-url=https://web.archive.org/web/20220728115804/https://www.jstor.org/stable/40579872 |archive-date=July 28, 2022}}</ref><ref>{{cite thesis |author1=Christine K. Erickson |title=The Boys in Butte: The Ku Klux Klan confronts the Catholics, 1923–1929 |url=https://scholarworks.umt.edu/cgi/viewcontent.cgi?article=6273&context=etd |type=MA thesis |publisher=University of Montana |archive-url=https://web.archive.org/web/20220728120035/https://scholarworks.umt.edu/cgi/viewcontent.cgi?article=6273&context=etd |archive-date=July 28, 2022}}</ref>}} |
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| header10 = <div style="border-top:1px dashed #ccc;">Third Klan (1946/1950–present)</div> |
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| label11 = Founded in |
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| data11 = Stone Mountain, Georgia, U.S. |
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| label12 = Members |
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| data12 = c. 5,000–8,000<ref name="Ku Klux Klan">{{cite web|title=Ku Klux Klan|url=http://www.splcenter.org/get-informed/intelligence-files/ideology/ku-klux-klan|publisher=[[Southern Poverty Law Center]]|access-date=February 7, 2013|archive-url=https://web.archive.org/web/20130723072431/http://www.splcenter.org/get-informed/intelligence-files/ideology/ku-klux-klan|archive-date=July 23, 2013}}</ref> |
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| label13 = Political ideologies{{efn|name=Ideologies}} |
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| data13 = {{flatlist| |
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* [[Anti-miscegenation]] |
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* [[Racial segregation|Segregationism]] |
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* [[Neo-Fascism]] |
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* [[Neo-Nazism]] |
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* [[Anti-globalization]] |
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* [[Islamophobia]]<ref>{{multiref2|{{cite web |title=Ku Klux Klan Fliers Promoting Islamophobia Found In Washington State Neighborhood |date=March 2, 2015 |url=https://www.huffingtonpost.ca/entry/kkk-fliers-washington_n_6785614?ri18n=true |access-date=September 12, 2020 |archive-date=October 20, 2020 |archive-url=https://web.archive.org/web/20201020234353/https://www.huffingtonpost.ca/entry/kkk-fliers-washington_n_6785614?ri18n=true |url-status=live }}|{{cite web|title=Alabama KKK actively recruiting to 'fight the spread of Islam'|date=December 10, 2015|url=https://altoday.com/archives/7396-alabama-kkk-actively-recruiting-to-fight-the-spread-of-islam|access-date=September 12, 2020|archive-date=November 15, 2020|archive-url=https://web.archive.org/web/20201115220920/https://altoday.com/archives/7396-alabama-kkk-actively-recruiting-to-fight-the-spread-of-islam|url-status=live}}|{{cite news |title=In the Army and the Klan, he hated Muslims |url=https://www.washingtonpost.com/news/local/wp/2018/06/05/feature/in-the-army-and-the-klan-he-hated-muslims-now-one-was-coming-to-his-home/ |newspaper=The Washington Post |access-date=June 5, 2018 |archive-url=https://web.archive.org/web/20220713222625/https://www.washingtonpost.com/news/local/wp/2018/06/05/feature/in-the-army-and-the-klan-he-hated-muslims-now-one-was-coming-to-his-home/ |archive-date=July 13, 2022}}}}</ref>}} |
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}} |
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{{Use American English|date=June 2024}} |
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The '''Ku Klux Klan''' ({{IPAc-en|ˌ|k|uː|_|k|l|ʌ|k|s|_|ˈ|k|l|æ|n|,_|ˌ|k|j|uː|-}}),{{Efn|Commonly [[mispronunciation|mispronounced]] {{IPAc-en|ˌ|k|l|uː|-}}.}} commonly shortened to the '''KKK''' or the '''Klan''', is the name of an American Protestant-led [[Christian terrorism|Christian extremist]], [[white supremacist]], [[Right-wing terrorism|far-right]] [[hate group]]. Various historians have characterized the Klan as America's first [[Terrorism|terrorist]] group.<ref name="Fergus Bordewich">Fergus Bordewich. (2023). ''Klan War: Ulysses S Grant and the Battle to Save Reconstruction''. Penguin Random House</ref><ref name="Interview Bordewich">{{cite web | title=The Untold Story of Grant vs. the KKK: A Deep Dive with Historian Fergus M. Bordewich | website=YouTube | date=November 17, 2023 | url=https://www.youtube.com/watch?v=URe55kNd6mM | access-date=November 17, 2023}}</ref><ref>{{cite book |last1=Bullard |first1=Sara |title=The Ku Klux Klan: A History of Racism and Violence |date=1998 |publisher=DIANE Publishing |page=6 |isbn=978-0-7881-7031-7 |url=https://books.google.com/books?id=To3kkDqNQdQC&pg=PA6 |access-date=August 1, 2024 |quote=one of the nation's first terrorist groups}}</ref><ref>{{cite book |last1=Jacobs |first1=David |last2=O'Donnell |first2=Patrick |title=Ku Klux Klan: America's First Terrorists Exposed : the Rebirth of the Strange Society of Blood and Death |date=2006 |publisher=Idea Men Productions |location=8 |quote=Historians have suggested a combination of reasons for the eventual decline of the Ku Klux Klan of the Reconstruction period: 1)growth of public sentiment in the South against activities of masked terrorists}}</ref> There have been three distinct iterations with various targets relative to time and place, including [[African Americans]], [[Jews]], and [[Catholics in the us|Catholics]]. |
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The name "Ku Klux Klan" has since been used by many different unrelated groups, including many who opposed the [[Civil Rights Act]] and [[desegregation]] in the 1950s and 1960s, with members of these groups eventually being convicted of murder and manslaughter in the deaths of Civil Rights workers and children (such as in the [[16th Street Baptist Church bombing|bombing of the 16th Street Baptist Church in Alabama]]). Today, it is estimated that there are as many as 150 Klan chapters with up to 8,000 members nationwide.<ref>[http://www.cnn.com/2007/US/02/06/klan.report.ap/index.html Klan growing, fed by anti-immigrant feelings, ADL report says]</ref> These groups, with operations in separated small local units, are considered extreme [[hate group]]s. The modern KKK has been repudiated by all mainstream media, [[Politics of the United States|political]] and [[Religion in the United States|religious]] leaders. |
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Each iteration of the Klan is defined by non-overlapping time periods, comprising local chapters with little or no central direction. Each has advocated [[reactionary]] positions such as [[white nationalism]], [[Nativism (politics)|anti-immigration]] and—especially in later iterations—[[Nordicism]], [[antisemitism]], [[anti-Catholicism]], [[right-wing populism]], [[anti-communism]], [[homophobia]], [[Discrimination against atheists|anti-atheism]], and [[Islamophobia]]. The first Klan, founded by Confederate veterans in the late 1860s, assaulted and murdered politically active Black people and their allies in the [[Southern United States|South]].<ref>{{cite web |title=Ku Klux Klan Established |url=https://civilwaronthewesternborder.org/timeline/ku-klux-klan-established |website=Civil War on the Western Border: The Missouri-Kansas Conflict, 1855–1865 |publisher=Digital History, Kansas City Public Library |access-date=January 26, 2023 |archive-date=January 26, 2023 |archive-url=https://web.archive.org/web/20230126124455/https://civilwaronthewesternborder.org/timeline/ku-klux-klan-established |url-status=live }}</ref> The second iteration of the Klan originated in the late 1910s, and was the first to use [[cross burning]]s and white-hooded robes. The KKK of the 1920s had a nationwide membership in the millions and reflected a cross-section of the native-born white English-speaking and Protestant population.<ref>{{Cite web |title=See the rise of the KKK in the U.S., 1915–1940 |url=https://labs.library.vcu.edu/klan/ |access-date=2023-03-31 |website=Mapping the Second Ku Klux Klan, 1915–1940 |archive-date=October 13, 2016 |archive-url=https://web.archive.org/web/20161013073158/https://labs.library.vcu.edu/klan/ |url-status=live }}</ref> The third Klan formed in the mid 20th century, largely as a reaction to the growing [[civil rights movement]]. It used murder and bombings to achieve its aims. All three movements are [[Far-right politics|far-right extremist]] organizations, and have called for the "purification" of American society. In each era, membership was secret and estimates of the total were highly exaggerated by both allies and enemies. |
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==First Klan== |
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===Creation=== |
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[[Image:Kkk-carpetbagger-cartoon.jpg|thumb|left|A cartoon threatening that the KKK would [[lynching in the United States|lynch]] [[carpetbagger]]s, Tuscaloosa, Alabama, ''Independent Monitor'', 1868]] |
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The first Klan, established in the wake of the [[American Civil War|Civil War]], was a defining organization of the [[Reconstruction era]]. [[Third Enforcement Act|Federal law enforcement]] began taking action against it around 1871. The Klan sought to overthrow [[History of the Republican Party (United States)|Republican]] state governments in the South, especially by using [[voter intimidation]] and targeted violence against African-American leaders. The Klan was organized into numerous independent chapters across the Southern United States. Each chapter was autonomous and highly secretive about membership and plans. Members made their own, often colorful, costumes: robes, masks and [[Capirote|pointed hats]], designed to be terrifying and to hide their identities. |
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[[Image:Anti-kkk-cartoon.jpg|left|thumb|A political cartoon depicting the KKK and the Democratic Party as continuations of the Confederacy]] |
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The second Klan started in 1915 as a small group in [[Georgia (U.S. state)|Georgia]]. It suddenly started to grow after 1920 and flourished nationwide in the early and mid-1920s, including urban areas of the [[Midwestern United States|Midwest]] and [[Western United States|West]]. Taking inspiration from [[D. W. Griffith]]'s 1915 silent film ''[[The Birth of a Nation]]'', which mythologized the founding of the first Klan, it employed marketing techniques and a [[Golden age of fraternalism|popular fraternal organization structure]]. Rooted in local [[Protestantism in the United States|Protestant]] communities, it sought to maintain [[white supremacy]], often took a pro-[[Prohibition in the United States|Prohibition]] stance, and it opposed [[Jews]], while also stressing its opposition to the alleged political power of the [[pope]] and the [[Catholic Church in the United States|Catholic Church]]. This second Klan flourished both in the south and northern states; it was funded by initiation fees and selling its members a standard white costume. The chapters did not have dues. It used [[#Titles and vocabulary|K-words]] which were similar to those used by the first Klan, while adding cross burnings and mass parades to intimidate others. It rapidly declined in the latter half of the 1920s. |
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[[Image:NathanBedfordForrest.jpg|left|200px|thumb|[[Nathan Bedford Forrest]]]] |
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The third and current manifestation of the KKK emerged after 1950, in the form of localized and isolated groups that use the KKK name. They have focused on opposition to the [[civil rights movement]], often using violence and murder to suppress activists. This manifestation is classified as a hate group by the [[Anti-Defamation League]] and the [[Southern Poverty Law Center]].<ref>Both the [http://www.adl.org/learn/ext_us/kkk/ Anti-Defamation League] {{webarchive|url=https://web.archive.org/web/20121003050902/http://www.adl.org/learn/ext_us/kkk/ |date=October 3, 2012 }} and the [http://www.splcenter.org/get-informed/intelligence-files/ideology/ku-klux-klan/ Southern Poverty Law Center] {{webarchive|url=https://web.archive.org/web/20100219174618/http://www.splcenter.org/get-informed/intelligence-files/ideology/ku-klux-klan |date=February 19, 2010 }} include it in their lists of hate groups. See also Brian Levin, "Cyberhate: A Legal and Historical Analysis of Extremists' Use of Computer Networks in America", in Perry, Barbara (ed.), [https://books.google.com/books?id=TqAAOLm7Y-MC&q=Hate+and+Bias+Crime%3A+A+Reader ''Hate and Bias Crime: A Reader''] {{Webarchive|url=https://web.archive.org/web/20230407210435/https://books.google.com/books?id=TqAAOLm7Y-MC&q=Hate+and+Bias+Crime:+A+Reader |date=April 7, 2023 }}, Routledge, 2003, p. 112.</ref> {{As of|2016}}, the Anti-Defamation League puts total KKK membership nationwide at around 3,000, while the Southern Poverty Law Center puts it at 6,000 members total.<ref>{{cite web |url=http://bigstory.ap.org/article/a8ed212468c741eb993609cd480efe21/ku-klux-klan-dreams-rising-again-150-years-after-founding|title=At 150, KKK sees opportunities in US political trends |language=en-US|access-date=July 2, 2016|archive-url=https://web.archive.org/web/20160701232217/http://bigstory.ap.org/article/a8ed212468c741eb993609cd480efe21/ku-klux-klan-dreams-rising-again-150-years-after-founding|archive-date=July 1, 2016 |url-status=live}}</ref> |
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The original Ku Klux Klan was created after the end of the [[American Civil War]] on [[December 24]], [[1865]], by six educated, middle-class [[Confederate States of America|Confederate]] veterans<ref>Horn, 1939, p. 9. The founders were John C. Lester, John B. Kennedy, James R. Crowe, Frank O. McCord, Richard R. Reed, and J. Calvin Jones</ref> from [[Pulaski, Tennessee]], who were bored with postwar routine. The name was constructed by combining the [[Greek language|Greek]] "{{lang|grc-Latn|kyklos}}" (κυκλος,circle) with "[[clan]]"<ref>Horn, 1939, p. 11, states that Reed proposed "{{lang|grc|κύκλος}}" ("{{lang|grc-Latn|kyklos}}") and Kennedy added "clan." Wade, 1987, p. 33 says Kennedy came up with both words, but Crowe suggested transforming "{{lang|grc|κύκλος}}" into "{{lang|grc-Latn|kuklux}}."</ref> |
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The second and third incarnations of the Ku Klux Klan made frequent references to a false mythologized perception of America's "[[White Anglo-Saxon Protestants|Anglo-Saxon]]" blood, hearkening back to 19th-century [[Nativism (politics)|nativism]].{{sfn|Newton|2001}}{{Specify|reason=need pages from Newton for nativism statement|date=August 2024}} Although members of the KKK swear to uphold [[Christian ethics|Christian morality]], [[Christian denomination]]s widely denounce them.<ref name="Perlmutter1999">{{cite book |last=Perlmutter |first=Philip |title=Legacy of Hate: A Short History of Ethnic, Religious, and Racial Prejudice in America |year=1999|publisher=M. E. Sharpe|isbn=978-0765604064|page=[https://archive.org/details/legacyofhateshor00perl/page/170 170]|quote=Kenneth T. Jackson, in his ''The Ku Klux Klan in the City 1915–1930'', reminds us that 'virtually every' Protestant denomination denounced the KKK, but that most KKK members were not 'innately depraved or anxious to subvert American institutions', but rather believed their membership in keeping with 'one-hundred percent Americanism' and Christian morality.| url=https://archive.org/details/legacyofhateshor00perl/page/170}}</ref> |
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The Ku Klux Klan soon spread into nearly every southern state, launching a "reign of terror" against [[History of the United States Republican Party|Republican]] leaders both black and white. Those assassinated during the campaign included [[Arkansas]] Congressman [[James M. Hinds]], three members of the [[South Carolina]] legislature, and several men who had served in constitutional conventions."<ref>''Reconstruction: America's Unfinished Revolution, 1863–1877'' by Eric Foner, Perennial (HarperCollins), March 1989, p. 342.</ref> |
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==Overview== |
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In an 1867 meeting in [[Nashville, Tennessee]], an effort was made to create a hierarchical organization with local chapters reporting to [[County (United States)|county]] leaders, counties reporting to districts, districts reporting to [[U.S. state|states]], and states reporting to a national headquarters. The proposals, in a document called the "Prescript," were written by [[George Gordon (Ku Klux Klan leader)|George Gordon]], a former Confederate brigadier general. The Prescript included inspirational language about the goals of the Klan along with a list of questions to be asked of applicants for membership, which confirmed the focus on resisting Reconstruction and the Republican Party. The applicant was to be asked whether he was a Republican, a [[Union Army]] veteran, or a member of the [[Loyal League]]; whether he was "opposed to Negro equality both social and political;" and whether he was in favor of "a white man's government," "maintaining the constitutional rights of the South," "the reenfranchisement and emancipation of the white men of the South, and the restitution of the Southern people to all their rights," and "the inalienable right of self-preservation of the people against the exercise of arbitrary and unlicensed power."<ref>[http://www.albany.edu/faculty/gz580/his101/kkk.html Ku Klux Klan, Organization and Principles, 1868]</ref> |
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===First Klan=== |
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{{see also|Nathan Bedford Forrest#Ku Klux Klan leadership}} |
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[[File:Ku Klux Klan costumes in North Carolina in 1870.jpg|thumb|Depiction of Ku Klux Klan in North Carolina in 1870, based on a photograph taken under the supervision of a federal officer who seized Klan costumes]] |
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The first Klan was founded in [[Pulaski, Tennessee]], on December 24, 1865,<ref name="HCUA">{{cite book |title=The present-day Ku Klux Klan movement: Report by the Committee on Un-American activities |date=1967 |publisher=U. S. Government Printing Office |location=Washington, DC}}</ref> by six former officers of the [[Confederate States Army|Confederate army]]:<ref name="autogenerated1">{{cite web|url=http://www.adl.org/learn/ext_us/kkk/history.asp?LEARN_Cat=Extremism&LEARN_SubCat=Extremism_in_America&xpicked=4&item=kkk |title=Ku Klux Klan – Extremism in America |publisher=Anti-Defamation League |access-date=February 20, 2011 |archive-url=https://web.archive.org/web/20110212043142/http://www.adl.org/learn/ext_us/kkk/history.asp?LEARN_Cat=Extremism&LEARN_SubCat=Extremism_in_America&xpicked=4&item=kkk |archive-date=February 12, 2011}}</ref> Frank McCord, Richard Reed, John Lester, John Kennedy, J. Calvin Jones, and James Crowe.<ref>{{cite web|date=October 23, 2018|title=Ku Klux Klan not founded by the Democratic Party|url=https://apnews.com/afs:Content:2336745806|access-date=July 19, 2020|website=AP News|archive-date=July 7, 2020|archive-url=https://web.archive.org/web/20200707094431/https://apnews.com/afs:Content:2336745806|url-status=live}}</ref> It started as a fraternal social club inspired at least in part by the then largely defunct [[Sons of Malta]]. It borrowed parts of the initiation ceremony from that group, with the same purpose: "ludicrous initiations, the baffling of public curiosity, and the amusement for members were the only objects of the Klan", according to Albert Stevens in 1907.{{sfn|Stevens|1907}}{{Specify|reason=need specific pages|date=August 2024}} The manual of rituals was printed by Laps D. McCord of Pulaski.<ref name="dixonsomeofitsleaderstennessean">{{cite news|last=Dixon| first=Thomas Jr. |title=The Ku Klux Klan: Some of Its Leaders|url=https://www.newspapers.com/article/the-tennessean-klan-history-1905/79278901/|access-date=September 28, 2016|work=The Tennessean|date=August 27, 1905|via=[[Ancestry.com#Newspapers.com|Newspapers.com]]|page=22|archive-url=https://web.archive.org/web/20161023054555/https://www.newspapers.com/image/119491892/?terms=%22John%2BW.%2BMorton%22%2B%22ku%2Bklux%2Bklan%22|archive-date=October 23, 2016|url-status=live}}</ref> The origins of the hood are uncertain; it may have been appropriated from the [[Spain|Spanish]] [[capirote]] hood,<ref>Michael K. Jerryson (2020), [https://books.google.com/books?id=pfjtDwAAQBAJ&dq=Capirote+kkk&pg=PA217 ''Religious Violence Today: Faith and Conflict in the Modern World''] {{Webarchive|url=https://web.archive.org/web/20230407210437/https://books.google.com/books?id=pfjtDwAAQBAJ&dq=Capirote+kkk&pg=PA217 |date=April 7, 2023 }}, p. 217</ref> or it may be traced to the uniform of Southern [[Mardi Gras]] celebrations.<ref>{{Cite magazine |
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| title = How the Klan Got Its Hood |
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| last = Kinney |
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| first = Alison |
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| magazine = The New Republic |
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| date = 8 January 2016 |
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| access-date = 29 November 2022 |
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| url = https://newrepublic.com/article/127242/klan-got-hood |
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| quote = |
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| archive-date = February 5, 2023 |
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| archive-url = https://web.archive.org/web/20230205134207/https://newrepublic.com/article/127242/klan-got-hood |
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| url-status = live |
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}}</ref> |
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According to ''The Cyclopædia of Fraternities'' (1907), "Beginning in April, 1867, there was a gradual transformation. ... The members had conjured up a veritable Frankenstein. They had played with an engine of power and mystery, though organized on entirely innocent lines, and found themselves overcome by a belief that something must lie behind it all—that there was, after all, a serious purpose, a work for the Klan to do."{{sfn|Stevens|1907}}{{Specify|reason=need specific pages|date=August 2024}} |
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Despite the work that came out of the 1867 meeting, the Prescript was never accepted by any of the local units. They continued to operate autonomously, and there never were county, district or state headquarters. |
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The KKK had no organizational structure above the chapter level. However, there were similar groups across the South that adopted similar goals.{{sfn|Trelease|1995|p=18}} Klan chapters promoted [[white supremacy]] and spread throughout the South as an [[insurgent]] movement in resistance to Reconstruction. Confederate veteran [[John W. Morton (Tennessee politician)|John W. Morton]] founded a KKK chapter in [[Nashville, Tennessee]].<ref name="tennesseanobit">{{cite news|title=John W. Morton Passes Away in Shelby |url=https://www.newspapers.com/image/119557576/?terms=%22John%2BW.%2BMorton%22|access-date=September 25, 2016|work=The Tennessean|date=November 21, 1914|pages=1–2|via=[[Ancestry.com#Newspapers.com|Newspapers.com]]|quote=To Captain Morton performed the ceremonies which initiated Gen. Nathan Bedford Forrest into the KKK.|archive-url=https://web.archive.org/web/20161008185807/https://www.newspapers.com/image/119557576/?terms=%22John%2BW.%2BMorton%22 |archive-date=October 8, 2016 |url-status=live}}</ref> As a secret [[vigilante]] group, the Klan targeted [[Freedman#United States|freedmen]] and their allies; it sought to restore white supremacy by threats and violence, including murder. "They targeted white Northern leaders, Southern sympathizers and politically active Blacks."<ref>{{cite book|author=J. Michael Martinez|title=Carpetbaggers, Cavalry, and the Ku Klux Klan: Exposing the Invisible Empire During Reconstruction|url=https://books.google.com/books?id=MV02AAAAQBAJ&pg=PA24| year=2007|publisher=[[Rowman & Littlefield]] |isbn=978-0742572614|page=24}}</ref> In 1870 and 1871, the federal government passed the [[Enforcement Acts]], which were intended to prosecute and suppress Klan crimes.<ref>{{cite web |last=Wormser |first=Richard |author-link=Richard Wormser |title=The Enforcement Acts (1870–71) |url=https://www.pbs.org/wnet/jimcrow/stories_events_enforce.html|publisher=PBS |series=Jim Crow Stories |access-date=May 12, 2012 |archive-url=https://web.archive.org/web/20120304103101/http://www.pbs.org/wnet/jimcrow/stories_events_enforce.html |archive-date=March 4, 2012 |url-status=live}}</ref> |
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According to one oral report, Gordon went to former [[slave trade]]r and Confederate General [[Nathan Bedford Forrest]] in [[Memphis, Tennessee]], and told him about the new organization, to which Forrest replied, "That's a good thing; that's a damn good thing. We can use that to keep the [[nigger]]s in their place."<ref>Horn, 1939. Horn casts doubt on some other aspects of the story.</ref> A few weeks later, Forrest was selected as [[Grand Wizard]], the Klan's national leader. In later interviews, however, Forrest denied the leadership role and stated that he never had any effective control over the Klan cells. |
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The first Klan had mixed results in terms of achieving its objectives. It seriously weakened the Black political leadership through its use of assassinations and threats of violence, and it drove some people out of politics. On the other hand, it caused a sharp backlash, with passage of federal laws that historian [[Eric Foner]] says were a success in terms of "restoring order, reinvigorating the morale of Southern Republicans, and enabling Blacks to exercise their rights as citizens".{{sfn|Foner|1988|p=458}} Historian [[George C. Rable]] argues that the Klan was a political failure and therefore was discarded by the [[Democratic Party (United States)|Democratic Party]] leaders of the South. He says: |
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===Activities=== |
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The Klan sought to control the political and social status of the freed slaves. Specifically, it attempted to curb black education, economic advancement, [[voting rights]], and the [[right to bear arms]]. However, although the Klan's focus was mainly African Americans, Southern Republicans also became the target of vicious intimidation tactics. The violence achieved its purpose. For example, in the April 1868 [[Georgia (U.S. state)|Georgia]] gubernatorial election, [[Columbia County, Georgia|Columbia County]] cast 1,222 votes for Republican [[Rufus Bullock]], but in the [[United States presidential election, 1868|November presidential election]], the county cast only one vote for Republican candidate Ulysses Grant.<ref>[http://www.georgiaencyclopedia.org/nge/Article.jsp?id=h-694 Ku Klux Klan in the Reconstruction Era], accessed February 19, 2007.</ref> |
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{{blockquote|The Klan declined in strength in part because of internal weaknesses; its lack of central organization and the failure of its leaders to control criminal elements and sadists. More fundamentally, it declined because it failed to achieve its central objective – the overthrow of Republican state governments in the South.{{sfn|Rable|1984|pp=101, 110–111}}}} |
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Klan intimidation was often targeted at schoolteachers and operatives of the federal [[Bureau of Refugees, Freedmen and Abandoned Lands|Freedmen's Bureau]]. Black members of the Loyal Leagues were also the frequent targets of Klan raids. In a typical episode in [[Mississippi]], according to the Congressional inquiry<ref>''History of the United States from the Compromise of 1850 to the [[United States presidential election, 1896|McKinley-Bryan Campaign of 1896]]. Volume: 7.'' by James Ford Rhodes, 1920, pages 157–158</ref> |
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After the Klan was suppressed, similar insurgent [[paramilitary]] groups arose that were explicitly directed at suppressing Republican voting and turning Republicans out of office: the [[White League]], which started in Louisiana in 1874; and the [[Red Shirts (United States)|Red Shirts]], which started in Mississippi and developed chapters in the Carolinas. For instance, the Red Shirts are credited with helping elect [[Wade Hampton III|Wade Hampton]] as governor in South Carolina. They were described as acting as the military arm of the Democratic Party and are attributed with helping white Democrats regain control of state legislatures throughout the South.{{sfn|Rable|1984}}{{Specify|reason=need specific pages|date=August 2024}} |
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{{cquote|One of these teachers (Miss Allen of [[Illinois]]), whose school was at Cotton Gin Port in [[Monroe County, Mississippi|Monroe County]], was visited ... between one and two o'clock in the morning on March, 1871, by about fifty men mounted and disguised. Each man wore a long white robe and his face was covered by a loose mask with scarlet stripes. She was ordered to get up and dress which she did at once and then admitted to her room the captain and lieutenant who in addition to the usual disguise had long horns on their heads and a sort of device in front. The lieutenant had a [[pistol]] in his hand and he and the captain sat down while eight or ten men stood inside the door and the porch was full. They treated her "gentlemanly and quietly" but complained of the heavy school-tax, said she must stop teaching and go away and warned her that they never gave a second notice. She heeded the warning and left the county.}} |
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===Second Klan=== |
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In other violence, Klansmen killed more than 150 African Americans in a single county in [[Florida]], and hundreds more in other counties.<ref>''The Invisible Empire: The Ku Klux Klan in Florida'' by Michael Newton, pp.1–30. Newton quotes from the Testimony Taken by the Joint Select Committee to Enquire into the Condition of Affairs in the Late Insurrectionary States. Vol. 13. Washington, D.C.: U.S. Government Printing Office, 1872. Among historians of the Klan, this volume is also known as "The KKK testimony."</ref> |
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{{see also|Ku Klux Klan in Canada|Indiana Klan}} |
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[[File:KKK night rally in Chicago c1920 cph.3b12355.jpg|thumb|KKK rally near [[Chicago]] in the 1920s]] |
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In 1915, the second Klan was founded atop [[Stone Mountain]], Georgia, by [[William Joseph Simmons]]. While Simmons relied on documents from the original Klan and memories of some surviving elders, the revived Klan was based significantly on the wildly popular film ''[[The Birth of a Nation]]''. The earlier Klan had not worn the white costumes and had not burned crosses; these aspects were introduced in [[Thomas Dixon Jr.|Thomas Dixon]]'s book ''[[The Clansman: A Historical Romance of the Ku Klux Klan]],'' on which the film was based. When the film was shown in [[Atlanta]] in December of that year, Simmons and his new klansmen paraded to the theater in robes and pointed hoods – many on robed horses – just like in the film. These mass parades became another hallmark of the new Klan that had not existed in the original Reconstruction-era organization.<ref>{{cite web|title=A 1905 Silent Movie Revolutionizes American Film – and Radicalizes American Nationalists|publisher=Southern Hollows podcast |url=http://www.southernhollows.com/episodes/birthofanation|access-date=June 3, 2018|archive-url=https://web.archive.org/web/20180527210102/http://www.southernhollows.com/episodes/birthofanation|archive-date=May 27, 2018|url-status=live}}</ref> |
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Beginning in 1921, it adopted a modern business system of using full-time, paid recruiters and it appealed to new members as a fraternal organization, of which many examples were [[Golden age of fraternalism|flourishing]] at the time. The national headquarters made its profit through a monopoly on costume sales, while the organizers were paid through initiation fees. It grew rapidly nationwide at a time of prosperity. Reflecting the social tensions pitting urban versus rural America, it spread to every state and was prominent in many cities. |
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An 1868 proclamation by Gordon<ref>Horn, 1939.</ref> demonstrates several of the issues surrounding the Klan's violent activities. |
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* Many black men were veterans of the Union Army and were armed. From the beginning, one of the original Klan's strongest focuses was on confiscating firearms from blacks. In the proclamation, Gordon warned that the Klan had been "fired into three times," and that if the blacks "make war upon us they must abide by the awful retribution that will follow." |
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* Gordon also stated that the Klan was a peaceful organization. Such claims were common ways for the Klan to attempt to protect itself from prosecution. However, a federal grand jury in 1869 determined that the Klan was a "terrorist organization." Hundreds of indictments for crimes of violence and terrorism were issued. Klan members were prosecuted, and many fled jurisdiction, particularly in South Carolina.<ref>''White Terror: The Ku Klux Klan Conspiracy and Southern Reconstruction'' by Allen W. Trelease, Louisiana State University Press (Reprint edition) April 1995.</ref> |
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* Gordon warned that some people had been carrying out violent acts in the name of the Klan. It was true that many people who had not been formally inducted into the Klan found the Klan's uniform to be a convenient way to hide their identities when carrying out acts of violence. However, it was also convenient for the higher levels of the organization to disclaim responsibility for such acts, and the secretive, decentralized nature of the Klan made membership difficult to prove. In many ways the Klan was a military force serving the interests of the Democratic Party, the planter class, and those who desired the restoration of white supremacy.<ref>''Reconstruction: America's Unfinished Revolution, 1863–1877'' by Eric Foner, Perennial (HarperCollins), March 1989, p. 426.</ref> |
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Writer [[W. J. Cash]], in his 1941 book ''[[The Mind of the South]]'' characterized the second Klan as "anti-Negro, anti-Alien, anti-Red, anti-Catholic, anti-Jew, anti-Darwin, anti-Modern, anti-Liberal, Fundamentalist, vastly Moral, [and] militantly Protestant. And summing up these fears, it brought them into focus with the tradition of the past, and above all with the ancient Southern pattern of high romantic histrionics, violence and mass coercion of the scapegoat and the heretic."{{sfn|Cash|1941|p=337}} It preached "One Hundred Percent Americanism" and demanded the purification of politics, calling for strict morality and better enforcement of [[Prohibition in the United States|Prohibition]]. Its official rhetoric focused on the threat of the [[Catholic Church]], using [[Anti-Catholicism in the United States|anti-Catholicism]] and [[nativism (politics)|nativism]].{{sfn|Pegram|2011|pp=47–88}} Its appeal was directed exclusively toward white Protestants; it opposed Jews, Black people, Catholics, and newly arriving Southern and Eastern European immigrants such as [[Italians]], [[Russians]], and [[Lithuanians]], many of whom were Jewish or Catholic.{{sfn|Baker|2011|p=248}} |
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[[Image:Misissippi ku klux.jpg|right|200px|thumb|Three Ku Klux Klan members arrested in [[Tishomingo County, Mississippi]], September 1871, for the attempted murder of an entire family.]] |
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{{wikisource|Interview with Nathan Bedford Forrest}} |
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Some local groups threatened violence against rum runners and those they deemed "notorious sinners"; the violent episodes generally took place in the South.{{sfn|Jackson|1967|pp=241–242}} The [[Red Knights (organization)|Red Knights]] were a militant group organized in opposition to the Klan and responded violently to Klan provocations on several occasions.<ref name=MacLean>{{cite book |last=MacLean |first=Nancy |title=Behind the Mask of Chivalry: The Making of the Second Ku Klux Klan |publisher=[[Oxford University Press]] |date=1995 |isbn=978-0195098365}}</ref> |
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By 1868, only two years after the Klan's creation, its activity was already beginning to decrease<ref>Horn, 1939, p. 375.</ref> and, as Gordon's proclamation shows, to become less political and more simply a way of avoiding prosecution for violence. Many influential southern Democrats were beginning to see it as a liability, an excuse for the federal government to retain its power over the South.<ref>Wade, 1987, p. 102.</ref> Georgian [[B.H. Hill]] went so far as to claim "that some of these outrages were actually perpetrated by the political friends of the parties slain."<ref>Horn, 1939, p. 375.</ref> |
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[[File:JudgeMagazine16Aug1924.jpg|thumb|The "Ku Klux Number" of ''[[Judge (magazine)|Judge]]'', August 16, 1924|alt=]] |
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In an 1868 newspaper interview,<ref>Cincinnati 'Commercial', [[August 28]] [[1868]], quoted in Wade, 1987. [[wikisource:Interview with Nathan Bedford Forrest|Full text of the interview on wikisource.]]</ref> Forrest boasted that the Klan was a nationwide organization of 550,000 men, and that although he was not a member, he was "in sympathy" and would "cooperate" with them, and he could muster 40,000 Klansmen with five days' notice. He stated that the Klan did not see blacks as its enemy so much the Loyal Leagues, Republican state governments like Tennessee governor [[William Gannaway Brownlow|Brownlow]]'s, and other carpetbaggers and scalawags. This was a half truth since one of the main reasons for targeting these white groups was that they were impediments to efforts against the former slaves. The Klan went after white members of these groups, especially the schoolteachers brought south by the Freedmen's Bureau, many of whom had before the war been [[abolitionism|abolitionists]] or active in the [[Underground Railroad|underground railroad]]. Many white southerners believed, for example, that blacks were voting for the Republican Party only because they had been hoodwinked by the Loyal Leagues. Black members of the Loyal Leagues were also the frequent targets of Klan raids. One Alabama newspaper editor declared that "The League is nothing more than a nigger Ku Klux Klan."<ref>Horn, 1939, p. 27.</ref> |
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The second Klan was a formal [[fraternal and service organizations|fraternal organization]], with a national and state structure. During the resurgence of the second Klan in the 1920s, its publicity was handled by the [[Southern Publicity Association]]. Within the first six months of the Association's national recruitment campaign, Klan membership had increased by 85,000.{{sfn|Blee|1991}}{{Specify|reason=need specific pages|date=August 2024}} At its peak in the mid-1920s, the organization's membership ranged from three to eight million members.<ref>{{Cite web |title=The Ku Klux Klan in the 1920s |series=American Experience |publisher=PBS |url=https://www.pbs.org/wgbh/americanexperience/features/flood-klan/ |access-date=2022-04-05 |website=www.pbs.org |language=en |archive-date=July 5, 2022 |archive-url=https://web.archive.org/web/20220705230424/https://www.pbs.org/wgbh/americanexperience/features/flood-klan/ |url-status=live }}</ref> |
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===Decline and suppression=== |
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The first Klan was never centrally organized. As a secret or "[[Invisible dictatorship|invisible]]" group, it had no membership rosters, no dues, no newspapers, no spokesmen, no chapters, no local officers, no state or national officials. Its popularity came from its reputation, which was greatly enhanced by its outlandish costumes and its wild and threatening theatrics. As historian Elaine Frantz Parsons discovered:<ref> Parsons, Elaine Frantz, "Midnight Rangers: Costume and Performance in the Reconstruction-Era Ku Klux Klan." ''The Journal of American History'' 92.3, 2005, page 816</ref> |
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{{cquote|Lifting the Klan mask revealed a chaotic multitude of antiblack vigilante groups, disgruntled poor white farmers, wartime [[guerrilla]] bands, displaced Democratic politicians, illegal whiskey distillers, coercive moral reformers, bored young men, sadists, rapists, white workmen fearful of black competition, employers trying to enforce labor discipline, common thieves, neighbors with decades-old grudges, and even a few [[freedmen]] and white Republicans who allied with Democratic whites or had criminal agendas of their own. Indeed, all they had in common, besides being overwhelmingly white, southern, and Democratic, was that they called themselves, or were called, Klansmen.}} |
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In 1923, Simmons was ousted as leader of the KKK by [[Hiram Wesley Evans]]. From September 1923 there were two Ku Klux Klan organizations: the one founded by Simmons and led by Evans with its strength primarily in the southern United States, and [[Indiana Klan|a breakaway group]] led by [[Grand Dragon]] [[D. C. Stephenson]] based in [[Evansville, Indiana]] with its membership primarily in the [[midwest]]ern United States.<ref name="Lutholtz 1993 43,89">{{cite book |last=Lutholtz |first=M. William |date=1993 |title=Grand Dragon: D. C. Stephenson and the Ku Klux Klan in Indiana |url=http://www.thepress.purdue.edu/titles/format/9781557530103 |location=West Lafayette, Indiana |publisher=Purdue University Press |pages=43, 89 |isbn=1557530467 |access-date=March 25, 2015 |archive-date=June 28, 2022 |archive-url=https://web.archive.org/web/20220628014141/http://www.thepress.purdue.edu/titles/format/9781557530103 |url-status=live }}</ref> |
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[[Image:NCG-WilliamHolden.jpg|thumb|right|210px|Gov. [[William Woods Holden|William Holden]] of North Carolina attempted to use the state militia against the Klan and was removed from office.]] |
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Forrest's national organization had little control over the local Klans, which were highly autonomous. One Klan official complained that his own "so-called 'Chief'-ship was purely nominal, I having not the least authority over the reckless young country boys who were most active in 'night-riding,' whipping, etc., all of which was outside of the intent and constitution of the Klan..." Forrest ordered the Klan to disband in 1869, stating that it was "being perverted from its original honorable and patriotic purposes, becoming injurious instead of subservient to the public peace."<ref>quotes from Wade, 1987.</ref> Because of the national organization's lack of control, this proclamation was more a symptom of the Klan's decline than a cause of it. Historian Stanley Horn writes that "generally speaking, the Klan's end was more in the form of spotty, slow, and gradual disintegration than a formal and decisive disbandment."<ref>Horn, 1939, p. 360.</ref> A reporter in Georgia wrote in January 1870 that "A true statement of the case is not that the Ku Klux are an organized band of licensed criminals, but that men who commit crimes call themselves Ku Klux."<ref>Horn, 1939, p. 362.</ref> |
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Internal divisions, criminal behavior by leaders – especially Stephenson's conviction for the [[D. C. Stephenson#Convicted of murder|abduction, rape, and murder]] of [[Madge Oberholtzer]] – and external opposition brought about a collapse in the membership of both groups. The main group's membership had dropped to about 30,000 by 1930. It finally faded away in the 1940s.<ref>{{cite web |last=Lay |first=Shaun |title=Ku Klux Klan in the Twentieth Century |url=http://www.georgiaencyclopedia.org/nge/Article.jsp?id=h-2730 |website=[[New Georgia Encyclopedia]] |publisher=[[Coker College]] |access-date=August 26, 2005 |archive-url=https://web.archive.org/web/20051025072407/http://www.georgiaencyclopedia.org/nge/Article.jsp?id=h-2730 |archive-date=October 25, 2005 |url-status=live}}</ref> Klan organizers also operated in [[Canada]], especially in [[History of Saskatchewan|Saskatchewan]] in 1926–1928, where Klansmen denounced immigrants from [[Eastern Europe]] as a threat to Canada's "Anglo-Saxon" heritage.{{sfn|Sher|1983|pp=52–53}}{{sfn|Pitsula|2013}} |
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Although the Klan was being used more often as a mask for nonpolitical crimes, state and local governments seldom acted against it. In lynching cases, whites were almost never indicted by all-white coroner's juries, and even when there was an indictment, all-white trial juries were unlikely to vote for conviction. In many states, there were fears that the use of black militiamen would ignite a race war.<ref name="jimcrow-stories">[http://www.pbs.org/wnet/jimcrow/stories_events_enforce.html The Rise and Fall of Jim Crow — The enforcement acts (1870–1871)], accessed February 19, 2006.</ref> When Republican [[Governor of North Carolina]] [[William Woods Holden]] called out the militia against the Klan in 1870, the result was a backlash that led to Republicans losing their majority in the legislature, and ultimately, to his own impeachment and removal from office.<ref>Wade, 1987, p. 85.</ref> |
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===Third Klan=== |
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Despite this power, there was resistance to Klan terror. "Occasionally, organized groups successfully confronted the Klan. White Union Army veterans in mountainous [[Blount County, Alabama]], organized 'the anti-Ku Klux,' which put an end to violence by threatening Klansmen with reprisals unless they stopped whipping Unionists and burning black churches and schools. Armed blacks patrolled the streets of [[Bennettsville, South Carolina]], to prevent Klan assaults."<ref>''Reconstruction: America's Unfinished Revolution, 1863–1877'' by Eric Foner, Perennial (HarperCollins), March 1989, p. 435.</ref> |
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The "Ku Klux Klan" name was used by numerous independent local groups opposing the [[civil rights movement]] and [[Desegregation in the United States|desegregation]], especially in the 1950s and 1960s. During this period, they often forged alliances with Southern police departments, as in [[Birmingham, Alabama]]; or with governor's offices, as with [[George Wallace]] of [[Alabama]].{{sfn|McWhorter|2001}}{{Specify|reason=need specific pages|date=August 2024}} Several members of Klan groups were convicted of murder in the deaths of civil rights workers in Mississippi in 1964 and of children in the [[16th Street Baptist Church bombing|bombing of the 16th Street Baptist Church in Birmingham]] in 1963. |
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The United States government still considers the Klan to be a "subversive terrorist organization".<ref name=autogenerated2>{{cite web |url=http://www.adl.org/learn/ext_us/kkk/default.asp?LEARN_Cat=Extremism&LEARN_SubCat=Extremism_in_America&xpicked=4&item=kkk |title=About the Ku Klux Klan |publisher=Anti-Defamation League |access-date=January 2, 2010 |archive-url=https://web.archive.org/web/20091226085812/http://www.adl.org/learn/ext_us/kkk/default.asp?LEARN_Cat=Extremism&LEARN_SubCat=Extremism_in_America&xpicked=4&item=kkk |archive-date=December 26, 2009}}</ref><ref name="Virginia Tech">{{cite news |url=https://www.nytimes.com/1997/11/16/us/inquiry-begun-on-klan-ties-of-2-icons-at-virginia-tech.html|title=Inquiry Begun on Klan Ties Of 2 Icons at Virginia Tech |work=[[The New York Times]] |date=November 16, 1997 |page=138 |access-date=January 2, 2010 |archive-url=https://web.archive.org/web/20101006202735/http://www.nytimes.com/1997/11/16/us/inquiry-begun-on-klan-ties-of-2-icons-at-virginia-tech.html |archive-date=October 6, 2010|url-status=live}}</ref><ref name="Lee, Jennifer">{{cite news |url=https://www.nytimes.com/2006/11/06/us/06bowers.html|title=Samuel Bowers, 82, Klan Leader Convicted in Fatal Bombing, Dies|last=Lee|first=Jennifer|date=November 6, 2006|work=The New York Times|access-date=January 2, 2010|archive-url=https://web.archive.org/web/20110512151534/http://www.nytimes.com/2006/11/06/us/06bowers.html|archive-date=May 12, 2011|url-status=live}}</ref><ref name="Brush, Pete">{{cite news |url=https://www.cbsnews.com/news/court-will-review-cross-burning-ban/|title=Court Will Review Cross Burning Ban|last=Brush|first=Pete|date=May 28, 2002|publisher=[[CBS News]]|access-date=January 2, 2010|archive-url=https://web.archive.org/web/20101006224439/http://www.cbsnews.com/stories/2002/05/28/supremecourt/main510317.shtml|archive-date=October 6, 2010|url-status=live}}</ref> In April 1997, [[Federal Bureau of Investigation|FBI]] agents arrested four members of the True Knights of the Ku Klux Klan in Dallas for conspiracy to commit robbery and for conspiring to blow up a [[Natural-gas processing|natural gas processing]] plant.<ref>[http://dallas.fbi.gov/history.htm Dallas.FBI.gov "Domestic terrorism by the Klan remained a key concern"]. {{webarchive|url=https://web.archive.org/web/20100305075543/http://dallas.fbi.gov/history.htm |date=March 5, 2010 }}, FBI, Dallas office</ref> In 1999, the city council of [[Charleston, South Carolina]], passed a resolution declaring the Klan a terrorist organization.<ref name="Charleston">{{cite news|url=https://news.google.com/newspapers?id=c0wPAAAAIBAJ&pg=6460,2081194&dq=klan+terrorist-organization&hl=en|title=Klan named terrorist organization in Charleston|date=October 14, 1999|agency=Reuters|access-date=January 2, 2010|archive-url=https://web.archive.org/web/20150605152433/https://news.google.com/newspapers?id=c0wPAAAAIBAJ&sjid=J4YDAAAAIBAJ&pg=6460,2081194&dq=klan+terrorist-organization&hl=en|archive-date=June 5, 2015|url-status=live}}</ref> |
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There was also a national movement to crack down on the Klan, even though many Democrats at the national level questioned whether the Klan even existed or was just a creation of nervous Republican governors in the South.<ref>Wade, 1987.</ref> In January 1871, [[Pennsylvania]] Republican Senator [[John Scott (Pennsylvania)|John Scott]] convened a committee which took testimony from 52 witnesses about Klan atrocities. Many southern states had already passed anti-Klan legislation, and in February Congressman (and former Union General) [[Benjamin Franklin Butler (politician)|Benjamin Franklin Butler]] of [[Massachusetts]] (who was widely reviled by Southern whites) introduced federal legislation modeled on it.<ref>Horn, 1939, p. 373.</ref> The tide was turned in favor of the bill by the Governor of South Carolina's appeal for federal troops, and by reports of a riot and massacre in a [[Meridian, Mississippi]], courthouse, from which a black state representative escaped only by taking to the woods.<ref>Wade, 1987, p. 88.</ref> |
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The existence of modern Klan groups has been in a state of consistent decline, due to a variety of factors: from the American public's negative distaste of the group's image, platform, and history, infiltration and prosecution by law enforcement, civil lawsuit forfeitures, and the radical right-wing's perception of the Klan as outdated and unfashionable. The [[Southern Poverty Law Center]] reported that between 2016 and 2019, the number of Klan groups in America dropped from 130 to just 51.<ref>{{Cite web|url=http://theconversation.com/the-kkk-is-in-rapid-decline-but-its-symbols-remain-worryingly-potent-112320|title=The KKK is in rapid decline – but its symbols remain worryingly potent|first=Kristofer|last=Allerfeldt|website=The Conversation|date=March 2019|access-date=May 16, 2022|archive-date=May 16, 2022|archive-url=https://web.archive.org/web/20220516151557/https://theconversation.com/the-kkk-is-in-rapid-decline-but-its-symbols-remain-worryingly-potent-112320|url-status=live}}</ref> A 2016 report by the [[Anti-Defamation League]] claims an estimate of just over 30 active Klan groups existing in the United States.<ref name="TatteredRobes">'l [https://www.adl.org/sites/default/files/documents/assets/pdf/combating-hate/tattered-robes-state-of-kkk-2016.pdf "Tattered Robes: The State of the Ku Klux Klan in the United States"]. {{webarchive |url=https://web.archive.org/web/20171118095816/https://www.adl.org/sites/default/files/documents/assets/pdf/combating-hate/tattered-robes-state-of-kkk-2016.pdf |date=November 18, 2017}}, Anti-Defamation League (2016).</ref> Estimates of total collective membership range from about 3,000<ref name="TatteredRobes" /> to 8,000.<ref name="SPLCKlan">[https://www.splcenter.org/fighting-hate/extremist-files/ideology/ku-klux-klan "Extremist Files: Ku Klux Klan"]. {{Webarchive|url=https://web.archive.org/web/20180406084839/https://www.splcenter.org/fighting-hate/extremist-files/ideology/ku-klux-klan |date=April 6, 2018}}, Southern Poverty Law Center (accessed October 21, 2017).</ref> In addition to its active membership, the Klan has an "unknown number of associates and supporters".<ref name="TatteredRobes" /> |
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[[Image:BenFrankButler.jpg|thumb|right|210px|[[Benjamin Franklin Butler (politician)|Benjamin Franklin Butler]] wrote the [[Civil Rights Act of 1871|1871 Klan Act]].]] |
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==History== |
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In 1871, President Ulysses S. Grant signed Butler's legislation, the Ku Klux Klan Act, which was used along with the 1870 Force Act to enforce the civil rights provisions of the constitution. Under the Klan Act, federal troops were used rather than state militias, and Klansmen were prosecuted in federal court, where juries were often predominantly black.<ref name="jimcrow-stories" /> Hundreds of Klan members were fined or imprisoned, and ''[[habeas corpus]]'' was suspended in nine counties in South Carolina. These efforts were so successful that the Klan was destroyed in South Carolina<ref>Wade, 1987, p. 102.</ref> and decimated throughout the rest of the country, where it had already been in decline for several years. Prosecutions were led by Attorney General [[Amos Tappan Ackerman]]. The tapering off of the federal government's actions under the Klan Act, ca. 1871–74, went along with the final extinction of the Klan,<ref>Wade, 1987, p. 109, writes that by ca. 1871–1874, "For many, the lapse of the enforcement acts was justified since their reason for being — the Ku-Klux Klan — had been effectively smashed as a result of the dramatic showdown in South Carolina." Klan "costumes or regalia" had disappeared by the early 1870s (Wade, p. 109). That the Klan was entirely nonexistent for a period of decades is shown by the fact that in 1915, Simmons's refounding of the Klan was attended by only two aging "former Reconstruction Klansmen" (Wade, p. 144). Horn, a very sympathetic Southern historian of the first Klan, was careful in an oral interview to distinguish it from the later "spurious Ku Klux organization which was in ill-repute—and, of course, had no connection whatsoever with the Klan of Reconstruction days." [http://www.lib.duke.edu/forest/Research/ohisrch.html An Annotated Guide to Oral History Interviews of the Forest History Society], accessed February 19, 2006. [http://www.pbs.org/wnet/jimcrow/stories_events_enforce.html A PBS web page] (accessed February 19, 2006) states that "By 1872, the Klan as an organization was broken."</ref> although in some areas similar activities, including intimidation and murder of black voters, continued under the auspices of local organizations such as the White League, Red Shirts, saber clubs, and rifle clubs.<ref>Wade, 1987, pp. 109–110.</ref> Even though the Klan no longer existed, it had achieved many of its goals, such as denying voting rights to Southern blacks. |
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===Etymology=== |
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The name was probably formed by combining the Greek ''{{lang|grc-Latn|[[kyklos]]}}'' ([[wikt:κύκλος|κύκλος]], which means circle) with ''[[clan]]''.<ref>{{harvnb|Horn|1939|p=11}} states that Reed proposed ''{{lang|grc|κύκλος}}'' (''{{lang|grc-Latn|kyklos}}'') and Kennedy added ''clan''. {{harvnb|Wade|1987|p=33}} says that Kennedy came up with both words, but Crowe suggested transforming ''{{lang|grc|κύκλος}}'' into ''{{lang|grc-Latn|kuklux}}''.</ref><ref>{{cite web |url=http://www.georgiaencyclopedia.org/nge/Article.jsp?id=h-694 |title=Ku Klux Klan in the Reconstruction Era |website=New Georgia Encyclopedia |date=October 3, 2002 |access-date=February 20, 2011 |archive-url=https://web.archive.org/web/20080919005917/http://www.georgiaencyclopedia.org/nge/Article.jsp?id=h-694 |archive-date=September 19, 2008 |url-status=live }}</ref> The word had previously been used for other fraternal organizations in the South such as [[Kuklos Adelphon]]. |
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===First Klan: 1865–1871=== |
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{{Cite wikisource|Ku Klux Klan Act of 1871}} |
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{{main|First Klan}} |
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{{see also|Nathan Bedford Forrest#Ku Klux Klan membership}} |
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====Creation and naming==== |
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However, it took several more years for all Klan elements to be destroyed. On Easter Sunday, 1873, the bloodiest single instance of racial violence in the Reconstruction era happened during the [[Colfax massacre]]. The massacre began when black citizens fought back against the Klan and its allies in the White League. As Louisiana black teacher and legislator John G. Lewis later remarked, "They attempted (armed self-defense) in Colfax. The result was that on Easter Sunday of 1873, when the sun went down that night, it went down on the corpses of two hundred and eighty negroes."<ref>Foner, ''Reconstruction: America's Unfinished Revolution, 1863–1877'', p. 437, and ''KKK Hearings,'' 46th Congress, 2d Session, Senate Report 693, and Joe G. Taylor, ''Louisiana Reconstructed, 1863–1877'' (Baton Rouge, 1974), p. 268–270.</ref> |
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[[File:Kkk-carpetbagger-cartoon.jpg|thumb|A [[cartoon]] threatening that the KKK will [[lynching|lynch]] [[scalawag]]s (left) and [[carpetbagger]]s (right) on March 4, 1869, the day [[Ulysses S. Grant|President Grant]] takes office. [[Tuscaloosa, Alabama]], ''Independent Monitor'', September 1, 1868.{{efn|An analysis of this cartoon can be found in {{harvnb|Hubbs|2015}}}}]] |
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Six [[Confederate States of America|Confederate]] veterans from [[Pulaski, Tennessee]], created the original Ku Klux Klan on December 24, 1865, shortly after the [[American Civil War|Civil War]], during the [[Reconstruction Era in the United States|Reconstruction]] of the South.{{sfn|Horn|1939|p=9|ps=: The founders were John C. Lester, John B. Kennedy, James R. Crowe, Frank O. McCord, Richard R. Reed, and J. Calvin Jones.}}{{sfn|Fleming|1905|p=27}} The group was known for a short time as the "Kuklux Clan". The Ku Klux Klan was one of a number of secret, oath-bound organizations using violence, which included the Southern Cross in [[New Orleans]] (1865) and the [[Knights of the White Camelia]] (1867) in [[Louisiana]].{{sfn|Du Bois|1935|pp=679–680}} |
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In 1882, long after the end of the first Klan, the [[Supreme Court of the United States|Supreme Court]] ruled in ''[[United States v. Harris]]'' that the Klan Act was partially [[Constitutionality|unconstitutional]], saying that Congress's power under the [[Fourteenth Amendment to the United States Constitution|Fourteenth Amendment]] did not extend to private conspiracies.<ref>[http://www.yale.edu/lawweb/jbalkin/opeds/historylesson1.pdf History Lesson, |
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Jack M. Balkin], accessed February 19, 2007.</ref> However, the Force Act and the Klan Act have been invoked in later civil rights conflicts, including the 1964 murders of [[Mississippi civil rights worker murders|Chaney, Goodman, and Schwerner]];<ref>[http://faculty.smu.edu/dsimon/Change-CivRts2.html The Civil Rights Movement, 1964–1968], accessed February 19, 2007.</ref> the 1965 murder of [[Viola Liuzzo]];<ref>[http://www.spartacus.schoolnet.co.uk/USAliuzzo.htm], accessed February 19, 2007.</ref> and ''[[Bray v. Alexandria Women's Health Clinic]]'' in 1991. |
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Historians generally classify the KKK as part of the post-Civil War [[insurgent]] violence related not only to the high number of veterans in the population, but also to their effort to control the dramatically changed social situation by using extrajudicial means to restore white supremacy. In 1866, Mississippi governor [[William L. Sharkey]] reported that disorder, lack of control, and lawlessness were widespread; in some states armed bands of Confederate soldiers roamed at will. The Klan used public violence against black people and their allies as intimidation. They burned houses and attacked and killed [[black people]], leaving their bodies on the roads.{{sfn|Du Bois|1935|pp=671–675}} |
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==Second Klan== |
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In the four and a half decades after the suppression of the first Ku Klux Klan, race relations in the United States remained very bad—the [[nadir of American race relations]] is often placed in this era, and according to [[Tuskegee Institute]], the 1890s was the [[Lynching in the United States#Statistics|peak decade]] for lynchings. |
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[[File:Anti-kkk-cartoon.jpg|thumb|This Frank Bellew cartoon links the Democratic Party with secession and the [[Confederate States of America|Confederate cause.]]<ref>[https://elections.harpweek.com/1868/cartoon-1868-Medium.asp?UniqueID=9&Year=1868#qmitemhl0_13_3 Harper's Weekly] {{Webarchive|url=https://web.archive.org/web/20200803051551/https://elections.harpweek.com/1868/cartoon-1868-Medium.asp?UniqueID=9&Year=1868#qmitemhl0_13_3 |date=August 3, 2020 }}.</ref>|alt=]] |
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===Creation=== |
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[[Image:Birth-of-a-nation-poster-color.jpg|thumb|right|170px|Movie poster for ''[[The Birth of a Nation]]'']] |
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At an 1867 meeting in [[Nashville, Tennessee]], Klan members gathered to try to create a hierarchical organization with local chapters eventually reporting to a national headquarters. Since most of the Klan's members were veterans, they were used to such military hierarchy, but the Klan never operated under this centralized structure. Local chapters and bands were highly independent. |
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The founding of the second Ku Klux Klan in 1915 demonstrated the newfound power of modern mass media. Three closely related events sparked the resurgence: |
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* The film ''[[The Birth of a Nation]]'' was released, mythologizing and glorifying the first Klan. |
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* [[Leo Frank]], a Jewish man accused of the rape and murder of a young white girl named Mary Phagan, was lynched against a backdrop of media frenzy. |
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* The second Ku Klux Klan was founded with a new anti-immigrant, anti-Catholic, and anti-Semitic agenda. The bulk of the founders were from an organization calling itself the Knights of Mary Phagan, and the new organization emulated the fictionalized version of the original Klan presented in ''The Birth of a Nation''. |
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[[ |
[[File:NathanBedfordForrest.jpg|thumb|left|upright|[[Nathan Bedford Forrest]] in Confederate military uniform ]] |
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Former Confederate brigadier general [[George Gordon (Civil War General)|George Gordon]] developed the ''Prescript'', which espoused white supremacist belief. For instance, an applicant should be asked if he was in favor of "a white man's government", "the reenfranchisement and emancipation of the white men of the South, and the restitution of the Southern people to all their rights".<ref>{{cite web |url=http://www.albany.edu/faculty/gz580/his101/kkk.html |title=Ku Klux Klan, Organization and Principles, 1868 |publisher=[[State University of New York at Albany]] |access-date=February 27, 2016 |archive-url=https://web.archive.org/web/20160303192240/http://www.albany.edu/faculty/gz580/his101/kkk.html |archive-date=March 3, 2016 }}</ref> The latter is a reference to the [[Ironclad Oath]], which stripped the vote from white persons who refused to swear that they had not borne arms against the Union. |
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Confederate general [[Nathan Bedford Forrest]] was elected the first [[Grand Wizard|grand wizard]], and claimed to be the Klan's national leader.<ref name=autogenerated1 /><ref>{{cite book |title=A Battle from the Start: The Life of Nathan Bedford Forrest |last=Wills |first=Brian Steel |year=1992 |publisher=HarperCollins Publishers |location=New York|page=[https://archive.org/details/battlefromstart00bria/page/336 336] |isbn=978-0060924454 |url=https://archive.org/details/battlefromstart00bria/page/336 }}</ref> In an 1868 newspaper interview, Forrest stated that the Klan's primary opposition was to the [[Loyal Leagues]], [[Republican Party (United States)|Republican]] state governments, people such as Tennessee governor [[William Gannaway Brownlow]], and other "[[carpetbagger]]s" and "[[scalawag]]s".<ref>''The Sun''. "Civil War Threatened in Tennessee". September 3, 1868: 2; ''The Charleston Daily News''. "A Talk with General Forrest". September 8, 1868: 1.</ref> He argued that many Southerners believed that Black people were voting for the Republican Party because they were being hoodwinked by the Loyal Leagues.<ref>[[s:Interview with Nathan Bedford Forrest|Cincinnati ''Commercial'', August 28, 1868]], quoted in {{harvnb|Wade|1987}}</ref> One Alabama newspaper editor declared "The League is nothing more than a nigger Ku Klux Klan."{{sfn|Horn|1939|p=27}} |
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[[D. W. Griffith]]'s ''The Birth of a Nation'' glorified the original Klan, which was by then a fading memory. His film was based on the book and play ''[[The Clansman]]'' and the book ''[[The Leopard's Spots]]'', both by [[Thomas Dixon, Jr.|Thomas Dixon]] who said his purpose was "to revolutionize northern sentiment by a presentation of history that would transform every man in my audience into a good [[Democratic Party (United States)|Democrat]]!" The film created a nationwide craze for the Klan. At a preview in [[Los Angeles, California|Los Angeles]], actors dressed as Klansmen were hired to ride by as a promotional stunt, and real-life members of the newly reorganized Klan rode up and down the street at its later official premiere in [[Atlanta, Georgia|Atlanta]]. In some cases, enthusiastic southern audiences fired their guns into the screen.<ref>Dray, 2002.</ref> |
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Despite Gordon's and Forrest's work, local Klan units never accepted the ''Prescript'' and continued to operate autonomously. There were never hierarchical levels or state headquarters. Klan members used violence to settle old personal feuds and local grudges, as they worked to restore general white dominance in the disrupted postwar society. The historian Elaine Frantz Parsons describes the membership: |
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The film's popularity and influence were enhanced by a widely reported endorsement of its factual accuracy by historian and U.S. President [[Woodrow Wilson]] as a favor to an old friend. Much of the modern Klan's iconography, including the standardized white costume and the burning cross, are imitations of the film, whose imagery was based on Dixon's romanticized concept of old [[Scotland]] as portrayed in the novels and poetry of Sir [[Walter Scott]] rather than on the Reconstruction Klan. |
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<blockquote>Lifting the Klan mask revealed a chaotic multitude of anti-Black vigilante groups, disgruntled poor white farmers, wartime [[guerrilla]] bands, displaced Democratic politicians, illegal whiskey distillers, coercive moral reformers, sadists, rapists, white workmen fearful of Black competition, employers trying to enforce labor discipline, common thieves, neighbors with decades-old grudges, and even a few freedmen and white Republicans who allied with Democratic whites or had criminal agendas of their own. Indeed, all they had in common, besides being overwhelmingly white, southern, and [[Democratic Party (United States)|Democratic]], was that they called themselves, or were called, Klansmen.{{sfn|Parsons|2005|p=816}}</blockquote> |
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[[Image:Wilson-quote-in-birth-of-a-nation.jpg|thumb|right|300px|A quote from Woodrow Wilson used in the film]] |
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{{Wikisource|Interview with Nathan Bedford Forrest}} |
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''The Birth of a Nation'' includes extensive quotations from Woodrow Wilson's ''History of the American People'',<ref>[http://www.geocities.com/emruf5/birthofanation.html], accessed February 19, 2007.</ref> for example, "The white men were roused by a mere instinct of self-preservation ... until at last there had sprung into existence a great Ku Klux Klan, a veritable empire of the South, to protect the Southern country." Wilson, on seeing the film in a special [[White House]] screening on [[February 18]] [[1915]], exclaimed, "It is like writing history with lightning, and my only regret is that it is all so terribly true."<ref>Dray, 2002, p. 198. The comment was relayed to the press by Griffith and widely reported, and in subsequent correspondence, Wilson discussed Griffith's filmmaking in a highly positive tone, without challenging the veracity of the statement.</ref> Wilson's family had sympathized with the Confederacy during the Civil War and cared for wounded Confederate soldiers at a church. When he was a young man, his party had vigorously opposed Reconstruction, and as president he resegregated the federal government for the first time since Reconstruction. |
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Historian [[Eric Foner]] observed: "In effect, the Klan was a military force serving the interests of the Democratic party, the [[planter class]], and all those who desired restoration of white supremacy. Its purposes were political, but political in the broadest sense, for it sought to affect power relations, both public and private, throughout Southern society. It aimed to reverse the interlocking changes sweeping over the South during Reconstruction: to destroy the Republican party's infrastructure, undermine the Reconstruction state, reestablish control of the Black labor force, and restore racial subordination in every aspect of Southern life.{{sfn|Foner|1988|pp=425–426}} To that end they worked to curb the education, economic advancement, [[voting rights]], and [[right to keep and bear arms]] of Black people.{{sfn|Foner|1988|pp=425–426}} The Klan soon spread into nearly every Southern state, launching a reign of terror against Republican leaders both Black and white. Those political leaders assassinated during the campaign included Arkansas Congressman [[James M. Hinds]], three members of the South Carolina legislature, and several men who served in constitutional conventions."{{sfn|Foner|1988|p=342}} |
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====Activities==== |
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Given the film's strong Democratic partisan message and Wilson's documented views on race and the Klan, it is not unreasonable to interpret the statement as supporting the Klan, and the word "regret" as referring to the film's depiction of [[Radical Republican]] Reconstruction. Later correspondence with Griffith, the film's director, confirms Wilson's enthusiasm about the film. Wilson's remarks were widely reported and immediately became controversial. Wilson tried to remain aloof from the controversy, but finally, on [[April 30]], he issued a [[non-denial denial]].<ref>Wade, 1987, p. 137.</ref> His endorsement of the film greatly enhanced its popularity and influence, and helped Griffith to defend it against legal attack by the [[NAACP]]; the film, in turn, was a major factor leading to the creation of the second Klan in the same year. |
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In a 1933 interview, William Sellers, born enslaved in Virginia, recalled the post-war "raids of the Ku Klux, young white men of [[Rockingham County, Virginia|Rockingham County]] who would go into the huts of the recently freed negroes or catch some negro who had been working for thirty cents a day on his way home from work...and cruelly whip him, leaving him to live or die."<ref>{{Cite news |date=1933-07-07 |title=Former Negro Slave Resident of Shippenberg |pages=6 |work=The News-Chronicle |url=https://www.newspapers.com/article/the-news-chronicle-former-negro-slave-re/129748355/ |access-date=2023-08-10 |via=Newspapers.com}}</ref> Seemingly random whipping attacks, meant to be suggestive of previous condition of servitude, were a widespread aspect of the early Klan; for example in 1870–71 in Limestone Township (now [[Cherokee County, South Carolina|Cherokee County]]), South Carolina, of 77 documented attacks, "four were shot, sixty-seven whipped and six had had [[Cropping (punishment)|their ears cropped]]."<ref name=":5">{{Cite journal |last=Simkins |first=Francis B. |author-link=Francis Butler Simkins |date=1927 |title=The Ku Klux Klan in South Carolina, 1868–1871 |url=https://www.jstor.org/stable/2714040 |journal=The Journal of Negro History |volume=12 |issue=4 |pages=606–647 |doi=10.2307/2714040 |jstor=2714040 |s2cid=149858835 |issn=0022-2992 |access-date=August 10, 2023 |archive-date=August 10, 2023 |archive-url=https://web.archive.org/web/20230810230435/https://www.jstor.org/stable/2714040 |url-status=live }}</ref> |
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[[File:Mississippi ku klux.jpg|thumb|upright|Three Ku Klux Klan members arrested in [[Tishomingo County, Mississippi]], September 1871, for the attempted murder of an entire family.<ref>{{cite web|url=http://www.preachthecross.net/history-of-the-ku-klux-klan/|title=History of the Ku Klux Klan – Preach the Cross|access-date=September 15, 2014|publisher=preachthecross.net|archive-url=https://web.archive.org/web/20140916012701/http://preachthecross.net/history-of-the-ku-klux-klan/|archive-date=September 16, 2014}}</ref>]] |
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{{Wikisource|Why the Ku Klux}} |
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Klan members adopted masks and robes that hid their identities and added to the drama of their night rides, their chosen time for attacks. Many of them operated in small towns and rural areas where people otherwise knew each other's faces, and sometimes still recognized the attackers by voice and mannerisms. "The kind of thing that men are afraid or ashamed to do openly, and by day, they accomplish secretly, masked, and at night."{{sfn|Du Bois|1935|pp=677–678}} The KKK night riders "sometimes claimed to be ghosts of Confederate soldiers so, as they claimed, to frighten superstitious Blacks. Few freedmen took such nonsense seriously."{{sfn|Foner|1988|p=432}} |
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[[Image:FrankLynchedLarge.jpg|thumb|right|170px|The lynching of [[Leo Frank]]]] |
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The Klan attacked Black members of the [[Union League|Loyal Leagues]] and intimidated Southern Republicans and [[Freedmen's Bureau]] workers. When they killed Black political leaders, they also took heads of families, along with the leaders of churches and community groups, because these people had many roles in society. Agents of the Freedmen's Bureau reported weekly assaults and murders of Black people. |
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In the same year, an important event in the coalescence of the second Klan was the lynching of Leo Frank, a Jewish factory manager. In sensationalistic newspaper accounts, Frank was accused of fantastic sexual crimes and of the murder of Mary Phagan, a girl employed at his factory. He was convicted of murder after a questionable trial in Georgia (the judge asked that Frank and his counsel not be present when the verdict was announced because of the violent mob of people surrounding the court house). His appeals failed (Supreme Court Justice [[Oliver Wendell Holmes, Jr.|Oliver Wendell Holmes]] dissented, condemning the intimidation of the jury as failing to provide due process of law). The governor then commuted his sentence to life imprisonment, but a mob calling itself the Knights of Mary Phagan kidnapped Frank from the prison farm and lynched him. Ironically, much of the evidence in the murder actually pointed to the factory's black janitor, Jim Conley, who the prosecution claimed only helped Frank to dispose of the body. |
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"Armed guerrilla warfare killed thousands of Negroes; political riots were staged; their causes or occasions were always obscure, their results always certain: ten to one hundred times as many Negroes were killed as whites." Masked men shot into houses and burned them, sometimes with the occupants still inside. They drove successful Black farmers off their land. "Generally, it can be reported that in North and South Carolina, in 18 months ending in June 1867, there were 197 murders and 548 cases of aggravated assault."{{sfn|Du Bois|1935|pp=674–675}} |
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For many southerners who believed Frank to be guilty, there was a strong resonance between the Frank trial and ''The Birth of a Nation'', because they saw an analogy between Mary Phagan and the film's character Flora, a young virgin who throws herself off a cliff to avoid being raped by the black character Gus, described as "a renegade, a product of the vicious doctrines spread by the carpetbaggers." |
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[[File:George W. Ashburn.jpg|thumb|[[George W. Ashburn]] was assassinated for his pro-Black sentiments.]] |
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[[Image:Older Sen-T-Watson.jpg|thumb|right|210px|[[Thomas E. Watson]]]] |
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Klan violence worked to suppress Black voting, and campaign seasons were deadly. More than 2,000 people were killed, wounded, or otherwise injured in [[Louisiana]] within a few weeks prior to the Presidential election of November 1868. Although [[St. Landry Parish]] had a registered Republican majority of 1,071, after the murders, no Republicans voted in the fall elections. White Democrats cast the full vote of the parish for President Grant's opponent. The KKK killed and wounded more than 200 Black Republicans, hunting and chasing them through the woods. Thirteen captives were taken from jail and shot; a half-buried pile of 25 bodies was found in the woods. The KKK made people vote Democratic and gave them certificates of the fact.{{sfn|Du Bois|1935|pp=680–681}} |
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The Frank trial was used skillfully by Georgia politician and publisher [[Thomas E. Watson]], the editor for ''The Jeffersonian'' magazine at the time and later a leader in the reorganization of the Klan who was later elected to the U.S. Senate. The new Klan was inaugurated in 1915 at a meeting led by [[William J. Simmons]] on top of [[Stone Mountain]], and attended by aging members of the original Klan, along with members of the Knights of Mary Phagan. |
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In the April 1868 [[Georgia (U.S. state)|Georgia]] gubernatorial election, [[Columbia County, Georgia|Columbia County]] cast 1,222 votes for Republican [[Rufus Bullock]]. By the [[1868 United States presidential election|November presidential election]], Klan intimidation led to suppression of the Republican vote and only one person voted for [[Ulysses S. Grant]].<ref>{{cite web |url=http://www.georgiaencyclopedia.org/nge/Article.jsp?id=h-694 |title=Ku Klux Klan in the Reconstruction Era |author=Bryant, Jonathan M |website=[[The New Georgia Encyclopedia]] |publisher=[[Georgia Southern University]] |access-date=August 26, 2005 |archive-url=https://web.archive.org/web/20080919005917/http://www.georgiaencyclopedia.org/nge/Article.jsp?id=h-694 |archive-date=September 19, 2008 |url-status=live }}</ref> |
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Simmons found inspiration for this second Klan in the original Klan's "Prescripts," written in 1867 by George Gordon in an attempt to give the original Klan a sense of national organization.<ref> ''The Ku Klux Klan and Related American Racialist and Antisemitic Organizations: A History and Analysis'' by Chester L Quarles, Page 219. The second Klan's constitution and preamble, reprinted in Quarles book, states that the second Klan was indebted to the original Klan's Prescripts.</ref> The Prescript states as the Klan's purposes:<ref>The quote is from the 1868 Revised Precept, from Horn, 1939.</ref> |
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Klansmen killed more than 150 African Americans in [[Jackson County, Florida]], and hundreds more in other counties including Madison, Alachua, Columbia, and Hamilton. Florida Freedmen's Bureau records provided a detailed recounting of Klansmen's beatings and murders of freedmen and their white allies.{{sfn|Newton|2001|pp=1–30|ps=. Newton quotes from the ''Testimony Taken by the Joint Select Committee to Enquire into the Condition of Affairs in the Late Insurrectionary States'', Vol. 13. Washington, D.C.: U.S. Government Printing Office, 1872. Among historians of the Klan, this volume is also known as ''The KKK testimony''.}} |
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* First: To protect the weak, the innocent, and the defenseless from the indignities, wrongs and outrages of the lawless, the violent and the brutal; to relieve the injured and oppressed; to succor the suffering and unfortunate, and especially the widows and orphans of the Confederate soldiers. |
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* Second: To protect and defend the [[Constitution of the United States]] ... |
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* Third: To aid and assist in the execution of all constitutional laws, and to protect the people from unlawful seizure, and from trial except by their peers in conformity with the laws of the land. |
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[[File:1875.08.23Prophet1A copy.jpg|thumb|upright|Garb and weapons of the [[Ku Klux Klan in Southern Illinois]], as posed for [[Joseph A. Dacus]] of the ''Missouri Republican,'' in August 1875.]] |
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===Membership=== |
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Milder encounters, including some against white teachers, also occurred. In [[Mississippi]], according to the Congressional inquiry: |
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<blockquote>One of these teachers (Miss Allen of Illinois), whose school was at Cotton Gin Port in [[Monroe County, Mississippi|Monroe County]], was visited ... between one and two o'clock in the morning in March 1871, by about fifty men mounted and disguised. Each man wore a long white robe and his face was covered by a loose mask with scarlet stripes. She was ordered to get up and dress which she did at once and then admitted to her room the captain and lieutenant who in addition to the usual disguise had long horns on their heads and a sort of device in front. The lieutenant had a pistol in his hand and he and the captain sat down while eight or ten men stood inside the door and the porch was full. They treated her "gentlemanly and quietly" but complained of the heavy school-tax, said she must stop teaching and go away and warned her that they never gave a second notice. She heeded the warning and left the county.{{sfn|Rhodes|1920|pp=157–158}}</blockquote> |
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[[Image:William-joseph-simmons2.jpg|thumb|right|150px|[[William J. Simmons|William Joseph Simmons]] founded the second Ku Klux Klan in 1915.]] |
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By 1868, two years after the Klan's creation, its activity was beginning to decrease.{{sfn|Horn|1939|p=375}} Members were hiding behind Klan masks and robes as a way to avoid prosecution for freelance violence. Many influential Southern Democrats feared that Klan lawlessness provided an excuse for the federal government to retain its power over the South, and they began to turn against it.{{sfn|Wade|1987|p=102}} There were outlandish claims made, such as Georgian [[B. H. Hill]] stating "that some of these outrages were actually perpetrated by the political friends of the parties slain."{{sfn|Horn|1939|p=375}} |
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Historians in recent years have obtained membership rosters of some local units and matched the names against city directory and local records to create statistical profiles of the membership. Big city newspapers were unanimously hostile and often ridiculed the Klansmen as ignorant farmers. Detailed analysis from [[Indiana]]<ref>Moore, Leonard J. ''Citizen Klansmen: The Ku Klux Klan in Indiana, 1921–1928'' (Chapel Hill: U of North Carolina Press, 1991)</ref> shows the stereotype was false: |
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[[Image:stone-mountain2.jpg|thumb|right|212px|The Confederate memorial at [[Stone Mountain]], site of the founding of the second Klan; work was begun in 1923 and was completed in 1970.]] |
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{{cquote|Indiana's Klansmen represented a wide cross section of society: they were not disproportionately urban or rural, nor were they significantly more or less likely than other members of society to be from the working class, middle class, or professional ranks. Klansmen were [[Protestantism|Protestants]], of course, but they cannot be described exclusively or even predominantly as [[fundamentalism|fundamentalists]]. In reality, their religious affiliations mirrored the whole of white Protestant society, including those who did not belong to any church.}} |
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====Resistance==== |
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The Klan was successful in recruiting throughout the country, but the membership turned over rapidly. Still, millions joined, and at its peak in the 1920s the organization included about 15% of the nation's eligible population<ref>According to the 1920 census, the population of white males 18 years and older was about 31 million, but many of these men would have been ineligible for membership because they were immigrants, Jews, or Roman Catholics. Klan membership peaked at about 4–5 million: [http://www.aaregistry.com/african_american_history/2207/The_Ku_Klux_Klan_a_brief__biography The Ku Klux Klan, a brief biography!], accessed February 19, 2007.</ref> and had chapters across the United States. There were clans founded in [[Canada]], most notably in [[Saskatchewan]], where there was a large clan movement against Catholic immigrants.<ref>[http://www.world-spectator.com/archives.25.html When the KKK rode high across the Prairies] by Kevin Weedmark, ''World Spectator'', accessed February 19, 2007.</ref> |
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{{Wikisource|Ku Klux Klan Act of 1871}} |
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Union Army veterans in mountainous [[Blount County, Alabama]], organized "the anti-Ku Klux". They put an end to violence by threatening Klansmen with reprisals unless they stopped whipping Unionists and burning Black churches and schools. Armed Black people formed their own defense in [[Bennettsville, South Carolina]], and patrolled the streets to protect their homes.{{sfn|Foner|1988|p=435}} |
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This Klan was operated as a profit-making venture by its leaders, and it participated in the boom in [[fraternal organization]]s at the time. Organizers signed up hundreds of new members, who paid initiation fees and bought KKK costumes. The organizer kept half the money and sent the rest to state or national officials. When the organizer was done with an area, he organized a huge rally, often with burning crosses and perhaps a ceremonial presentation of a Bible to a local Protestant minister. He left town with all the money. The local units operated like many fraternal organizations, occasionally bringing in speakers. The state and national officials had little or no control over the locals and rarely attempted to forge them into political activist groups. |
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National sentiment gathered to crack down on the Klan, even though some Democrats at the national level questioned whether the Klan really existed, or believed that it was a creation of nervous Southern Republican governors.{{sfn|Wade|1987}}{{Specify|reason=need specific pages|date=August 2024}} Many southern states began to pass anti-Klan legislation.<ref name=Ranney2006>{{cite book|last1=Ranney|first1=Joseph A|title=In the Wake of Slavery: Civil War, Civil Rights, and the Reconstruction of Southern Law|date=2006|publisher=Greenwood Publishing Group|isbn=978-0275989729|pages=57–58}}</ref> |
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===Activities=== |
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[[Image:Burning-cross2.jpg|thumb|right|200px|The burning cross is a symbol used by the Klan to create terror. Cross burning is said to have been introduced by [[William J. Simmons]], the founder of the second Klan in 1915.]] |
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[[File:BenFrankButler.jpg|thumb|left|upright|[[Benjamin Butler]] wrote the [[Third Enforcement Act|Civil Rights Act of 1871]].]] |
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In keeping with its origins in the Leo Frank lynching, the reorganized Klan had a new anti-Jewish, anti-Catholic, anti-Communist and [[anti-immigrant]] slant. This was consistent with the new Klan's greater success at recruiting in the U.S. [[Midwestern United States|Midwest]] than in the South. As in the [[National Socialist German Workers Party|Nazi party]]'s propaganda in [[Nazi Germany]], recruiters made effective use of the idea that America's problems were caused by blacks or by Jewish bankers, or by other such groups. |
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In January 1871, [[Pennsylvania]] Republican senator [[John Scott (Pennsylvania)|John Scott]] convened a congressional committee which took testimony from 52 witnesses about Klan atrocities, accumulating 12 volumes. In February, former Union general and congressman [[Benjamin Butler]] of Massachusetts introduced the [[Third Enforcement Act|Civil Rights Act of 1871]] (Ku Klux Klan Act). This added to the enmity that Southern white Democrats bore toward him.{{sfn|Horn|1939|p=373}} While the bill was being considered, further violence in the South swung support for its passage. The [[governor of South Carolina]] appealed for federal troops to assist his efforts in keeping control of the state. A [[Meridian race riot of 1871|riot and massacre]] occurred in a [[Meridian, Mississippi]], courthouse, from which a Black state representative escaped by fleeing to the woods.{{sfn|Wade|1987|p=88}} The 1871 Civil Rights Act allowed the president to suspend ''[[habeas corpus]].''<ref name="Scaturro">{{cite web| last=Scaturro |first=Frank |title=The Presidency of Ulysses S. Grant, 1869–1877 |url=http://faculty.css.edu/mkelsey/usgrant/granthist4.html |publisher=[[College of St. Scholastica]] |date=October 26, 2006 |access-date=March 5, 2011 |archive-url=https://web.archive.org/web/20110719151209/http://faculty.css.edu/mkelsey/usgrant/granthist4.html |archive-date=July 19, 2011 }}</ref> |
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The new Klan differed from the original one in that while the first Klan had been Southern, the new Klan was influential throughout the United States, with major political influence on politicians in several states. The new Klan was popular as far north as [[New England]], where it engaged in violent activities such as torching an [[African American]] school in [[Scituate, Rhode Island]].<ref>Robert Smith, [http://www.projo.com/specials/century/month4/426nw1.htm In The 1920s the Klan Ruled the Countryside], The Rhode Island Century, ''The Providence Journal'', 4/26/1999</ref> |
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In 1871, President [[Ulysses S. Grant]] signed Butler's legislation. The Ku Klux Klan Act and the [[Enforcement Act of 1870]] were used by the federal government to enforce the civil rights provisions for individuals under the constitution. The Klan refused to voluntarily dissolve after the 1871 Klan Act, so President Grant issued a suspension of ''habeas corpus'' and stationed federal troops in nine South Carolina counties by invoking the [[Insurrection Act of 1807]]. The Klansmen were apprehended and prosecuted in federal court. Judges [[Hugh Lennox Bond]] and George S. Bryan presided over [[South Carolina Ku Klux Klan Trials of 1871-1872|South Carolina Ku Klux Klan Trials]] in Columbia, S.C., during December 1871.<ref>p. 5, United States Circuit Court (4th Circuit). ''Proceedings in the Ku Klux Trials at Columbia, S.C. in the United States Circuit Court''. Edited by Benn Pitman and Louis Freeland Post. Columbia, SC: Republican Printing Company, 1872.</ref> The defendants were given from three months to five years of incarceration with fines.<ref>''The New York Times''. "Kuklux Trials – Sentence of the Prisoners". December 29, 1871.</ref> More Black people served on juries in federal court than on local or state juries, so they had a chance to participate in the process.<ref name="Scaturro" /><ref name="jimcrow-stories" /> Hundreds of Klan members were fined or imprisoned during the crackdown, "once the national government became set upon a policy of military intervention whole populations which had scouted the authority of the weak 'Radical' government of the State became meek."<ref name=":5" /> |
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In the 1920s and 1930s a faction of the Klan called the [[Black Legion (murder cult)|Black Legion]] was very active in the Midwestern U.S. Rather than wearing white robes, the Legion wore black uniforms reminiscent of [[pirate]]s. The Black Legion was the most violent and zealous faction of the Klan and were notable for targeting and assassinating [[communism|communists]] and [[socialism|socialists]]. |
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====End of the first Klan==== |
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In addition, Klan groups also took part in lynchings, even going so far at to murder Black soldiers returning from [[World War I]] while they were still in their military uniforms.<ref>''Race and History: Selected Essays 1938–1988'' by John Hope Franklin, Louisiana State University Press (reprint edition), February 1992, p. 145</ref> The Klan warned Blacks that they must respect the rights of the white race "in whose country they are permitted to reside."<ref>''Race and History: Selected Essays 1938–1988'' by John Hope Franklin, Louisiana State University Press (reprint edition), February 1992, p. 145</ref> |
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Klan leader Nathan Bedford Forrest boasted that the Klan was a nationwide organization of 550,000 men and that he could muster 40,000 Klansmen within five days' notice. However, the Klan had no membership rosters, no chapters, and no local officers, so it was difficult for observers to judge its membership.<ref>''The New York Times''. "N. B. Forrest". September 3, 1868.</ref> It had created a sensation by the dramatic nature of its masked forays and because of its many murders. |
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In 1870, a federal grand jury determined that the Klan was a "[[terrorist]] organization"{{sfn|Trelease|1995}}{{Specify|reason=need specific pages|date=August 2024}} and issued hundreds of indictments for crimes of violence and terrorism. Klan members were prosecuted, and many fled from areas that were under federal government jurisdiction, particularly in South Carolina.{{sfn|Trelease|1995}} Many people not formally inducted into the Klan had used the Klan's costume to hide their identities when carrying out independent acts of violence. Forrest called for the Klan to disband in 1869, arguing that it was "being perverted from its original honorable and patriotic purposes, becoming injurious instead of subservient to the public peace".<ref>Quotes from {{harvnb|Wade|1987|p=59}}</ref> Historian [[Stanley Horn]] argues that "generally speaking, the Klan's end was more in the form of spotty, slow, and gradual disintegration than a formal and decisive disbandment".{{sfn|Horn|1939|p=360}} A Georgia-based reporter wrote in 1870: "A true statement of the case is not that the Ku Klux are an organized band of licensed criminals, but that men who commit crimes call themselves Ku Klux".{{sfn|Horn|1939|p=362}} |
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===Political influence=== |
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[[ |
[[File:NCG-WilliamHolden.jpg|thumb|upright|Gov. [[William Woods Holden|William Holden]] of North Carolina]] |
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In many states, officials were reluctant to use Black militia against the Klan out of fear that racial tensions would be raised.<ref name="jimcrow-stories">{{cite web |url=https://www.pbs.org/wnet/jimcrow/stories_events_enforce.html |title=The Rise and Fall of Jim Crow – The Enforcement Acts (1870–1871) |author=Wormser, Richard |publisher=[[Public Broadcasting Service]] |access-date=February 27, 2016 |archive-url=https://web.archive.org/web/20160228064916/http://www.pbs.org/wnet/jimcrow/stories_events_enforce.html |archive-date=February 28, 2016 |url-status=live }}</ref> Republican [[governor of North Carolina]] [[William Woods Holden]] [[Kirk–Holden war|called out the militia against]] the Klan in 1870, adding to his unpopularity. This and extensive violence and fraud at the polls caused the Republicans to lose their majority in the state legislature. Disaffection with Holden's actions contributed to white Democratic legislators impeaching him and removing him from office, but their reasons for doing so were numerous.{{sfn|Wade|1987|p=85}} |
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Klan operations ended in South Carolina{{sfn|Wade|1987|p=102}} and gradually withered away throughout the rest of the South. Attorney General [[Amos Tappan Ackerman]] led the prosecutions.<ref>{{harvnb|Wade|1987|p=109}}, writes that by 1874, "For many, the lapse of the enforcement acts was justified since their reason for being—the Ku-Klux Klan—had been effectively smashed as a result of the dramatic showdown in South Carolina".</ref> |
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The second Ku Klux Klan rose to great prominence and spread from the South into the Midwest and Northern states and even into Canada. At its peak, Klan membership exceeded 4 million and comprised 20% of the adult white male population in many broad geographic regions, as high as 40% in some areas. Most of the membership resided in Midwestern states. |
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Foner argues that: |
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Through sympathetic elected officials, the KKK controlled the governments of Tennessee, Indiana, [[Oklahoma]], and [[Oregon]], in addition to some of the Southern legislatures. Klan influence was particularly strong in Indiana, where Republican Klansman [[Edward Jackson]] was elected governor in 1924, and the entire apparatus of state government was riddled with Klansmen. In another well-known example from the same year, the Klan decided to make [[Anaheim, California]], into a model Klan city; it secretly took over the city council but was voted out in a special recall election.<ref>[http://www.anaheimcolony.com/klan.htm It's been 70 years since Anaheim booted the Klan], reprinted from the ''[[Los Angeles Times]]''</ref> |
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{{blockquote|By 1872, the federal government's evident willingness to bring its legal and coercive authority to bear had broken the Klan's back and produced a dramatic decline in violence throughout the South. So ended the Reconstruction career of the Ku Klux Klan.{{sfn|Foner|1988|pp=458–459}}}} |
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[[Image:Anaheim-klan.jpg|thumb|left|200px|Klansmen in Anaheim, California, 1924]] |
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New groups of insurgents emerged in the mid-1870s, local paramilitary organizations such as the [[White League]], [[Red Shirts (Southern United States)|Red Shirts]], saber clubs, and rifle clubs, that intimidated and murdered Black political leaders.{{sfn|Wade|1987|pp=109–110}} The White League and Red Shirts were distinguished by their willingness to cultivate publicity, working directly to overturn Republican officeholders and regain control of politics. |
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Klan delegates played a significant role at the pathsetting [[1924 Democratic National Convention]] in [[New York City]], often called the "[[Klanbake]] Convention" as a result. The convention initially pitted Klan-backed candidate [[William Gibbs McAdoo]] against New York Governor [[Al Smith]], who drew the opposition of the group because of his [[Roman Catholic Church|Catholic]] faith. After days of stalemates and rioting, both candidates withdrew in favor of a compromise. Klan delegates defeated a Democratic Party platform plank that would have condemned their organization. On [[July 4]] [[1924]], thousands of Klansmen converged on a nearby field in [[New Jersey]] where they participated in cross burnings, burned effigies of Smith, and celebrated their defeat of the platform plank. |
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In 1882, the Supreme Court ruled in ''[[United States v. Harris]]'' that the Klan Act was partially [[Constitutionality|unconstitutional]]. It ruled that Congress's power under the [[Fourteenth Amendment to the United States Constitution|Fourteenth Amendment]] did not include the right to regulate against private conspiracies. It recommended that persons who had been victimized should seek relief in state courts, which were entirely unsympathetic to such appeals.<ref>{{cite web |url=http://www.yale.edu/lawweb/jbalkin/opeds/historylesson1.pdf |title=History Lesson |author=Balkin, Jack M. |year=2002 |publisher=[[Yale University]] |access-date=February 27, 2016 |archive-url=https://web.archive.org/web/20160304054220/http://www.yale.edu/lawweb/jbalkin/opeds/historylesson1.pdf |archive-date=March 4, 2016}}</ref> |
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There is also evidence that in certain states, such as Alabama, the KKK was not a mere hate group and showed a genuine desire for political and social reform.<ref>Feldman, Glenn. ''Politics, Society, and the Klan in Alabama, 1915–1949''. University of Alabama Press, Tuscaloosa, AL, 1999.</ref> Because of the elite conservative political structure in Alabama, the state's Klansmen were among the foremost advocates of better public schools, effective [[prohibition]] enforcement, expanded road construction, and other "[[Progressivism|progressive]]" political measures. In many ways these progressive political goals, which benefited ordinary and lower class white people in the state, were the result of the Klan offering these same people their first chance to install their own political champions into office.<ref> Rogers, William; Ward, Robert; Atkins, Leah; and Flynt, Wayne. Alabama: The History of a Deep South State. University of Alabama Press, Tuscaloosa, AL, 1994. Pages 437 and 442.</ref> By 1925, the Klan was a powerful political force in the state, as powerful figures like [[J. Thomas Heflin]], [[David Bibb Graves]], and [[Hugo Black]] manipulated the KKK membership against the power of the "Big Mule" industrialists and Black Belt planters who had long dominated the state. Black was elected senator in 1926 and became a leading supporter of the [[New Deal]]. When he was appointed to the Supreme Court in 1937, the revelation that he was a former Klansman shocked the country, but he stayed on the court. In 1926, [[Bibb Graves]], a former chapter head, won the governor's office with KKK members' support. He led one of the most progressive administrations in the state's history, pushing for increased education funding, better public health, new highway construction, and pro-labor legislation. |
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Klan costumes, also called "[[Ku Klux Klan regalia and insignia|regalia]]", disappeared from use by the early 1870s,{{sfn|Wade|1987|p=109}} after Grand Wizard Forrest called for their destruction as part of disbanding the Klan. The Klan was broken as an organization by 1872.<ref>[https://www.pbs.org/wnet/jimcrow/stories_events_enforce.html "The Rise and Fall of Jim Crow: The Enforcement Acts, 1870–1871"], Public Broadcast Service {{webarchive |url=https://web.archive.org/web/20171019161432/https://www.pbs.org/wnet/jimcrow/stories_events_enforce.html |date=October 19, 2017}}. Retrieved April 5, 2008.</ref> |
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However, as a result of these political victories, KKK vigilantes, thinking they enjoyed governmental protection, launched a wave of physical terror across Alabama in 1927, targeting both blacks and whites. The Klan not only targeted people for violating racial norms but also for perceived moral lapses. In [[Birmingham, Alabama|Birmingham]], the Klan raided local [[brothel]]s and roadhouses. In [[Troy, Alabama]], the Klan reported to parents the names of teenagers they caught making out in cars. One local Klan group also "kidnapped a white divorcee and stripped her to her waist, tied her to a tree, and whipped her savagely."<ref>Rogers et al. Pages 432–433.</ref> The conservative elite counterattacked. Grover C. Hall, Sr., editor of the ''[[Montgomery Advertiser]]'', began a series of editorials and articles attacking the Klan for their "racial and religious intolerance." Hall won a [[Pulitzer Prize]] for his crusade.<ref>Rogers et al. Page 433.</ref> Other newspapers also kept up a steady, loud attack on the Klan as violent and "un-American." Sheriffs cracked down on Klan violence. The counterattack worked; the state voted for Catholic Al Smith for president in the [[United States presidential election, 1928|1928 election]], and the Klan's official membership in Alabama plunged to under six thousand by 1930. |
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===Second Klan: 1915–1944=== |
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At the peak of the Klan's political power, several highly notable political figures in the U.S. and Canada joined the Klan or flirted with membership. The list includes two Supreme Court justices and, according to evidence which is in some cases contested, possibly two presidents. |
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=== |
====Refounding in 1915==== |
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In 1915, the film ''[[The Birth of a Nation]]'' was released, mythologizing and glorifying the first Klan and its endeavors. The second Ku Klux Klan was founded in 1915 by [[William Joseph Simmons]] at [[Stone Mountain]], near Atlanta, with fifteen "charter members".<ref name="time">{{cite news|title=The Various Shady Lives of the Ku Klux Klan|url=http://www.time.com/time/magazine/article/0,9171,898581,00.html|magazine=[[Time (magazine)|Time]]|quote=An itinerant Methodist preacher named William Joseph Simmons started up the Klan again in Atlanta in 1915. Simmons, an ascetic-looking man, was a fetishist on fraternal organizations. He was already a "colonel" in the [[Woodmen of the World]], but he decided to build an organization all his own. He was an effective speaker, with an affinity for alliteration; he had preached on "Women, Weddings and Wives", "Red Heads, Dead Heads and No Heads", and the "Kinship of Kourtship and Kissing". On Thanksgiving Eve 1915, Simmons took 15 friends to the top of Stone Mountain, near Atlanta, built an altar on which he placed an American flag, a Bible and an unsheathed sword, set fire to a crude wooden cross, muttered a few incantations about a "practical fraternity among men", and declared himself Imperial Wizard of the Invisible Empire of the Knights of the Ku Klux Klan.|date=April 9, 1965|access-date=August 1, 2009|archive-url=https://web.archive.org/web/20090806144942/http://www.time.com/time/magazine/article/0,9171,898581,00.html|archive-date=August 6, 2009}}</ref> Its growth was based on a new anti-immigrant, [[Anti-Catholicism in the United States|anti-Catholic]], [[Prohibition in the United States|Prohibitionist]] and [[anti-Semitic]] agenda, which reflected contemporary social tensions, particularly recent immigration. The new organization and chapters adopted regalia featured in ''The Birth of a Nation''; membership was kept secret by wearing masks in public. |
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=====''The Birth of a Nation''===== |
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The second Klan collapsed partly as a result of the backlash against their actions and partly as a result of a scandal involving [[D. C. Stephenson|David Stephenson]] (at the time a member of the Republican Party, after previous active membership in the [[Socialist Party of America|Socialist Party]] and then in the Democratic Party), the Grand Dragon of Indiana and fourteen other states, who was convicted of the rape and murder of [[Madge Oberholtzer]] in a sensational trial (she was bitten so many times that one man who saw her described her condition as having been "chewed by a [[cannibalism|cannibal]]"). According to historian Leonard Moore, at the heart of the backlash to the Klan's actions and the resulting scandals was a leadership failure which caused the organization's collapse:<ref>Moore, Leonard J. ''Citizen Klansmen: The Ku Klux Klan in Indiana, 1921–1928''. Chapel Hill, NC: University of North Carolina Press, 1991, p. 186.</ref> |
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[[File:Dixonfp.jpg|thumb|left|Frontispiece to the first edition of Dixon's ''The Clansman'', by [[Arthur I. Keller]]]] |
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[[File:'The Fiery Cross of old Scotland's hills!'.jpg|thumb|"The Fiery Cross of old Scotland's hills!" Illustration from the first edition of ''The Clansman'', by Arthur I. Keller. Note figures in background.]] |
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[[File:Birth of a Nation theatrical poster.jpg|thumb|Movie poster for ''[[The Birth of a Nation]]'', which has been widely credited with inspiring the 20th-century revival of the Ku Klux Klan]] |
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Director [[D. W. Griffith]]'s ''The Birth of a Nation'' glorified the original Klan. The film was based on the book and play ''[[The Clansman: A Historical Romance of the Ku Klux Klan]]'', as well as the book ''[[The Leopard's Spots]]'', both by [[Thomas Dixon Jr.]] Much of the modern Klan's iconography is derived from it, including the standardized white costume and the [[Cross burning|burning cross]]. Its imagery was based on Dixon's romanticized concept of old England and Scotland, as portrayed in the novels and poetry of Sir [[Walter Scott]]. The film's influence was enhanced by an alleged claim of endorsement by President [[Woodrow Wilson]]. Dixon was an old friend of Wilson's and, before its release, there was a private showing of the film at the [[White House]]. A publicist claimed that Wilson said, "It is like writing history with lightning, and my only regret is that it is all so terribly true." The likelihood of him saying this is doubtful, and he wrote a letter condemning the film following protests.<ref>{{cite book|author=John Milton Cooper Jr.|title=Woodrow Wilson: A Biography |url=https://books.google.com/books?id=xOZVsyO4K2cC&pg=PA273|year=2011|publisher=Random House Digital, Inc.|pages=272–273|isbn=978-0307277909|access-date=June 27, 2015|archive-url=https://web.archive.org/web/20150414055749/http://books.google.com/books?id=xOZVsyO4K2cC&pg=PA273|archive-date=April 14, 2015|url-status=live}}</ref> |
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====Goals==== |
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{{cquote|Stephenson and the other salesmen and office seekers who maneuvered for control of Indiana's Invisible Empire lacked both the ability and the desire to use the political system to carry out the Klan's stated goals. They were disinterested in, or perhaps even unaware of, grass roots concerns within the movement. For them, the Klan had been nothing more than a means for gaining wealth and power. These marginal men had risen to the top of the hooded order because, until it became a political force, the Klan had never required strong, dedicated leadership. More established and experienced politicians who endorsed the Klan, or who pursued some of the interests of their Klan constituents, also accomplished little. Factionalism created one barrier, but many politicians had supported the Klan simply out of expedience. When charges of crime and corruption began to taint the movement, those concerned about their political futures had even less reason to work on the Klan's behalf.}} |
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[[File:Ku Klux Klan Virgina 1922 Parade.jpg|thumb|Three Ku Klux Klan members at a 1922 parade]] |
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[[File:KKK - St Patricks Dau (cr).jpg|thumb|In this 1926 cartoon, the Ku Klux Klan chases the Catholic Church, personified by [[St. Patrick]], from the shores of America. Among the "snakes" are various supposed negative attributes of the Church, including superstition, the union of church and state, control of public schools, and intolerance.]] |
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The first and third Klans were primarily Southeastern groups aimed against Black people. The second Klan, in contrast, broadened the scope of the organization to appeal to people in the Midwestern and Western states who considered Catholics, Jews, and foreign-born minorities to be anti-American.<ref name="HCUA" /> |
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As a result of these scandals, the Klan fell out of public favor in the 1930s and withdrew from political activity. Grand Wizard Hiram Evans sold the organization in 1939 to [[James Colescott]], an Indiana [[veterinarian]], and Samuel Green, an Atlanta [[obstetrician]], but they were unable to staunch the exodus of members. The Klan's image was further damaged by Colescott's association with [[Nazism|Nazi]]-sympathizer organizations, the Klan's involvement with the [[1943]] [[Detroit Race Riot (1943)|Detroit Race Riot]], and efforts to disrupt the American war effort during [[World War II]]. In 1944, the [[Internal Revenue Service|IRS]] filed a lien for $685,000 in back taxes against the Klan, and Colescott was forced to dissolve the organization in 1944. |
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The Second Klan saw threats from every direction. According to historian Brian R. Farmer, "two-thirds of the national Klan lecturers were Protestant ministers".<ref>Brian R. Farmer, ''American Conservatism: History, Theory and Practice'' (2005), p. 208.{{ISBN?}}</ref> Much of the Klan's energy went into guarding the home, and historian Kathleen Blee says that its members wanted to protect "the interests of white womanhood".{{sfn|Blee|1991|p=47}} Joseph Simmons published the pamphlet ''ABC of the Invisible Empire'' in Atlanta in 1917; in it, he identified the Klan's goals as "to shield the sanctity of the home and the chastity of womanhood; to maintain white supremacy; to teach and faithfully inculcate a high spiritual philosophy through an exalted ritualism; and by a practical devotedness to conserve, protect and maintain the distinctive institutions, rights, privileges, principles and ideals of a pure Americanism".<ref>{{cite book|last=McWhirter|first=Cameron|title=Red Summer: The Summer of 1919 and the Awakening of Black America|date=2011|publisher=Henry Holt and Company, LLC| location=New York|isbn=978-0805089066|page=65}}</ref> Such moral-sounding purpose underlay its appeal as a fraternal organization, recruiting members with a promise of aid for settling into the new urban societies of rapidly growing cities such as Dallas and Detroit.{{sfn|Jackson|1967}}{{Specify|reason=need specific pages|date=August 2024}} During the 1930s, particularly after [[James A. Colescott]] of Indiana took over as imperial wizard, opposition to [[Communism]] became another primary aim of the Klan.<ref name="HCUA" /> |
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[[Image:Kkk1928.jpg|thumb|right|250px|Ku Klux Klan members march down Pennsylvania Avenue in Washington, D.C. in 1928.]] |
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====Organization==== |
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Folklorist and author [[Stetson Kennedy]] infiltrated the Klan after World War II and provided information on the Klan to media and law enforcement agencies. He also provided Klan information, including secret code words, to the writers of the ''[[Superman (radio)|Superman]]'' radio program, resulting in a series of four episodes in which [[Superman]] took on the KKK. Kennedy's intention to strip away the Klan's mystique and trivialize the Klan's rituals and code words likely did have a negative impact on Klan recruiting and membership.<ref>Richard von Busack, [http://www.metroactive.com/papers/metro/07.02.98/comics-9826.html Superman Versus the KKK] on the MetroActive site, accessed April 11, 2006</ref> Kennedy eventually wrote a book based on his experiences, which became a bestseller during the 1950s and further damaged the Klan.<ref>''The Klan Unmasked'' by Stetson Kennedy, University Press of Florida, 1990.</ref> |
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New Klan founder [[William Joseph Simmons|William J. Simmons]] joined 12 different fraternal organizations and [[Ku Klux Klan recruitment|recruited for the Klan]] with his chest covered with fraternal badges, consciously modeling the Klan after fraternal organizations.<ref>{{cite news |url=http://www.time.com/time/magazine/article/0,9171,898581,00.html |title=Nation: The Various Shady Lives of The Ku Klux Klan |magazine=Time |date=April 9, 1965 |access-date=December 24, 2009 |archive-url=https://web.archive.org/web/20090806144942/http://www.time.com/time/magazine/article/0,9171,898581,00.html |archive-date=August 6, 2009 }}</ref> Klan organizers called "[[Kleagle]]s" signed up hundreds of new members, who paid initiation fees and received KKK costumes in return. The organizer kept half the money and sent the rest to state or national officials. When the organizer was done with an area, he organized a rally, often with burning crosses, and perhaps presented a Bible to a local Protestant preacher. He left town with the money collected. The local units operated like many fraternal organizations and occasionally brought in speakers. |
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Simmons initially met with little success in either recruiting members or in raising money, and the Klan remained a small operation in the Atlanta area until 1920. The group produced publications for national circulation from its headquarters in Atlanta: ''Searchlight'' (1919–1924), ''Imperial Night-Hawk'' (1923–1924), and ''The Kourier''.{{sfn|Jackson|1967|p=296}}<ref>{{cite magazine |url=https://archive.org/details/ImperialNighthawkVol.1No.77 |magazine=Imperial Nighthawk |volume=1 |issue=8 |date=January 1, 1923|location=Atlanta, Georgia |publisher=Knights of the Ku Klux Klan|via=Internet Archive|title=Imperial Nighthawk Vol. 1 No. 8 }}</ref><ref>{{OCLC |magazine=The Kourier |date=January 1, 1924 |oclc=1755269}}</ref> |
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====Perceived moral threats==== |
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The second Klan was a response to the growing power of Catholics and [[American Jews]] and the accompanying proliferation of non-Protestant cultural values, as well as some high-profile instances of violence against whites.{{sfn|Baker|2011}}{{Specify|reason=need specific pages|date=August 2024}} The Klan had a nationwide reach by the mid-1920s, with its densest per capita membership in [[Indiana]]. It became most prominent in cities with high growth rates between 1910 and 1930, as rural Protestants flocked to jobs in [[Detroit]] and [[Dayton]] in the Midwest, and [[Atlanta]], [[Dallas]], [[Memphis, Tennessee|Memphis]], and [[Houston]] in the South. Close to half of Michigan's 80,000 Klansmen lived in Detroit.{{sfn|Jackson|1967|p=241}} |
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Members of the KKK swore to uphold American values and Christian morality, and some Protestant ministers became involved at the local level. However, no Protestant denomination officially endorsed the KKK;{{sfn|Jackson|1967|p=18}} indeed, the Klan was repeatedly denounced by the major Protestant magazines, as well as by all major secular newspapers. |
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==Later Klans== |
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After the breakup of the second Klan, the name "Ku Klux Klan" began to be used by several independent groups. The following table shows the change in the Klan's estimated membership over time.<ref>. |
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[[File:klanatcampmeeting.jpg|thumb|right|Klan gathering on August 31, 1929, in front of Assembly Hall, [[Zarephath, New Jersey]], for "Patriotic Day" during the [[Pillar of Fire Church]]'s annual Camp Meeting.<ref>{{cite journal |first=L.S. |last= Lawrence |page=10 |journal= [[The Good Citizen]] |title=Patriotic Day at Zarephath Camp-Meeting |url=https://www.flickr.com/photos/8629844@N02/5965849098/sizes/l/in/photostream/ |quote=The Assembly Hall was filled in the evening, with about 100 klanswomen and a few klansmen in robes. The first speaker of the evening was Bishop White. She gave a fiery message on the topic of race and social equality....She expressed hope that the Klan would do its part in keeping the blood of America pure.|date=October 1929 |publisher=[[Pillar of Fire Church]] }}</ref>]]One notable exception was the [[Pillar of Fire International|Pillar of Fire Church]], based in [[Zarephath, New Jersey]].<ref name=Neal>{{cite journal | author = Lynn S. Neal | author-link = Lynn S. Neal | year = 2009 | title = Christianizing the Klan: Alma White, Branford Clarke, and the Art of Religious Intolerance | journal = Church History: Studies in Christianity and Culture | volume = 78 | issue = 2 | quote = White's words and Clarke's imagery combined in various ways to create a persuasive and powerful message of religious intolerance. | page = 350 }}</ref> Founder [[Alma Bridwell White]] was a vocal Klan supporter who repeatedly endorsed the organization, allowing it to hold meetings and even [[cross burnings]] at its churches.<ref>{{cite book |author-link=Kathleen Blee |title=Women of the Klan |url=https://books.google.com/books?id=tcEyMwIpgRMC&q=women+of+the+klan |quote=Bishop White's transformation from minister to Klan propagandist is detailed in voluminous autobiographical and political writing. [Bishop] White's anti-Catholic, anti-Semitic, and racist message fit well into the Klan's efforts to convince white Protestant women that their collective interests as women....were best served by joining the Klan. |year=1991 |isbn=978-0-520-07876-5 |author1=Blee, Kathleen M |publisher=University of California Press |access-date=May 24, 2024 |archive-date=November 22, 2023 |archive-url=https://web.archive.org/web/20231122002234/https://books.google.com/books?id=tcEyMwIpgRMC&q=women+of+the+klan#v=snippet&q=women%20of%20the%20klan&f=false |url-status=live }}</ref> White's pro-Klan writings were collected in her books ''[[The Ku Klux Klan in Prophecy]]'', ''[[Klansmen: Guardians of Liberty]]'', and ''[[Heroes of the Fiery Cross]]''.<ref>{{cite book |first=Alma |last=White |title=Heroes of the Fiery Cross |url= https://books.google.com/books?id=iQ80AAAAIAAJ&q=heroes+of+the+fiery+cross |quote=I believe in white supremacy. |year=1928 |publisher=[[The Good Citizen]] }}</ref> |
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[http://www.alabamamoments.state.al.us/sec46qs.html The 20th Century Ku Klux |
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Klan in Alabama], [http://www.aaregistry.com/african_american_history/2207/The_Ku_Klux_Klan_a_brief__biography The Ku Klux Klan, a brief biography!], [http://www.africanamericans.com/KuKluxKlan.htm History of the Ku Klux Klan], [http://www.adl.org/hate-patrol/kkk.asp What is the KKK?], [http://www.georgiaencyclopedia.org/nge/Article.jsp?id=h-2730 Ku Klux Klan in the Twentieth Century], all retrieved August 26, 2005.</ref> (The years given in the table represent approximate time periods.) |
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Historian Robert Moats Miller reports that "not a single endorsement of the Klan was found by the present writer in the Methodist press, while many of the attacks on the Klan were quite savage. ...The Southern Baptist press condoned the aims but condemned the methods of the Klan." National denominational organizations never endorsed the Klan, but they rarely condemned it by name. Many nationally and regionally prominent churchmen did condemn it by name, and none endorsed it.{{sfn|Miller|1956|pp=350-368|loc=quotes on pages 360, 363}} |
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The second Klan was less violent than either the first or third Klan were. However, the second Klan, especially in the Southeast, was not an entirely non-violent organization. The most violent Klan was in Dallas, Texas. In April 1921, several members of the Klan kidnapped Alex Johnson, a Black man who had been accused of having sex with a white woman. They burned the letters "KKK" into his forehead and gave him a severe beating by a riverbed. The police chief and district attorney refused to prosecute, explicitly and publicly stating they believed that Johnson deserved this treatment. Encouraged by the approval of this whipping, Klansmen in Dallas whipped 68 people by the riverbed in 1922 alone. Although Johnson had been Black, most of the Dallas KKK's whipping victims were white men who were accused of offenses against their wives such as adultery, wife beating, abandoning their wives, refusing to pay child support or gambling. Klansmen often invited local newspaper reporters to attend their whippings so they could write a story about it in the next day's newspaper.<ref name="auto">{{Cite web |url=https://oakcliff.advocatemag.com/2017/02/backstory-kkk-paraded-oak-cliff/ |title=Backstory: When the KKK paraded in Oak Cliff |access-date=March 17, 2019 |archive-url=https://web.archive.org/web/20190327091648/https://oakcliff.advocatemag.com/2017/02/backstory-kkk-paraded-oak-cliff/ |archive-date=March 27, 2019 |url-status=live |date=February 28, 2017 }}</ref> All the Dallas newspapers strongly condemned the Klan. Historians report that the ''Morning News'': "diligently published thousands of anti-Klan editorials, exposés, and critical stories, informing its readership of Klan activities in their community as well as from around the state and the nation."<ref>Amber Jolly and Ted Banks, "Dallas Ku Klux Klan No. 66," ''Handbook of Texas'' (2022) [https://www.tshaonline.org/handbook/entries/dallas-ku-klux-klan-no-66 online] {{Webarchive|url=https://web.archive.org/web/20231103203607/https://www.tshaonline.org/handbook/entries/dallas-ku-klux-klan-no-66 |date=November 3, 2023 }}</ref> |
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The Alabama KKK whipped both white and Black women who were accused of fornication or adultery. Although many people in Alabama were outraged by the whippings of white women, no Klansmen were ever convicted for the violence.<ref>{{Cite web |url=http://www.therandolphleader.com/opinion/columns/article_ba2ce3d7-16a0-5e6a-af20-d527135cd9b5.html |title=Baldwin: The Ku Klux Klan in Randolph County |date=March 3, 2010 |access-date=March 26, 2019 |archive-url=https://web.archive.org/web/20190326234153/http://www.therandolphleader.com/opinion/columns/article_ba2ce3d7-16a0-5e6a-af20-d527135cd9b5.html |archive-date=March 26, 2019 |url-status=live }}</ref><ref>{{Cite web |url=http://www.therandolphleader.com/opinion/columns/article_d1c0b824-a217-57b5-ad03-509e0fe88125.html |title=Baldwin: Local Klan enforced their version of law here |date=March 10, 2010 |access-date=March 26, 2019 |archive-url=https://web.archive.org/web/20190326234155/http://www.therandolphleader.com/opinion/columns/article_d1c0b824-a217-57b5-ad03-509e0fe88125.html |archive-date=March 26, 2019 |url-status=live }}</ref> Anti-Catholicism was a main concern of the Alabama Klan, and [[Hugo Black#Ku Klux Klan and anti-Catholicism|Hugo Black]] built his political career in the 1920s on fighting Catholicism. Black, a Democrat, went on to the U.S. Senate and the U.S. Supreme Court.<ref>Daniel M. Berman, "Hugo L. Black: The Early Years". ''Catholic University Law Review'' (1959). 8 (2): 103–116 [https://scholarship.law.edu/cgi/viewcontent.cgi?article=3011&context=lawreview online] {{Webarchive|url=https://web.archive.org/web/20240311192410/https://scholarship.law.edu/cgi/viewcontent.cgi?article=3011&context=lawreview |date=March 11, 2024 }}.</ref> |
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!membership |
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====Rapid growth==== |
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In 1920, Simmons handed the day-to-day activities of the national office over to two professional publicists, [[Mary Elizabeth Tyler|Elizabeth Tyler]] and [[Edward Young Clarke]].{{sfn|Newton|2009|p=70}} The new leadership invigorated the Klan and it grew rapidly. It appealed to new members based on current social tensions, and stressed responses to fears raised by defiance of [[Prohibition in the United States|Prohibition]] and new sexual freedoms. It emphasized [[History of antisemitism in the United States|anti-Jewish]], [[Anti-Catholicism in the United States|anti-Catholic]], [[anti-immigrant]] and later [[anti-communism|anti-Communist]] positions. It presented itself as a fraternal, nativist and strenuously patriotic organization; and its leaders emphasized support for vigorous enforcement of Prohibition laws. It expanded membership dramatically to a 1924 peak of 1.5 million to 4 million, which was between 4–15% of the eligible population.{{sfn|Fryer|Levitt|2012}}{{Specify|reason=need specific pages|date=August 2024}} |
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By the 1920s, most of its members lived in the Midwest and West. Nearly one in five of the eligible Indiana population were members.{{sfn|Fryer|Levitt|2012}}{{Specify|reason=need specific pages|date=August 2024}} It had a national base by 1925. In the South, where the great majority of whites were Democrats, the Klansmen were Democrats. In the rest of the country, the membership comprised both [[Republican Party (United States)|Republicans]] and Democrats, as well as [[Independent voter|independents]]. Klan leaders tried to infiltrate political parties; as Cummings notes, "it was non-partisan in the sense that it pressed its nativist issues to both parties".<ref>{{cite book|first=Stephen D.|last=Cummings|title=Red States, Blue States, and the Coming Sharecropper Society|url=https://books.google.com/books?id=H4NNBAAAQBAJ&pg=PA119|year=2008|page=119|publisher=Algora |access-date=February 27, 2016| isbn=978-0875866277| archive-url=https://web.archive.org/web/20160416201847/https://books.google.com/books?id=H4NNBAAAQBAJ&pg=PA119|archive-date=April 16, 2016|url-status=live}}</ref> Sociologist [[Rory M. McVeigh|Rory McVeigh]] has explained the Klan's strategy in appealing to members of both parties: |
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{{blockquote|Klan leaders hope to have all major candidates competing to win the movement's endorsement. ... The Klan's leadership wanted to keep their options open and repeatedly announced that the movement was not aligned with any political party. This non-alliance strategy was also valuable as a recruiting tool. The Klan drew its members from Democratic as well as Republican voters. If the movement had aligned itself with a single political party, it would have substantially narrowed its pool of potential recruits.{{sfn|McVeigh|2009|p=184}}}} |
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Religion was a major selling point. [[Kelly J. Baker]] argues that Klansmen seriously embraced Protestantism as an essential component of their white supremacist, anti-Catholic, and paternalistic formulation of American democracy and national culture. Their cross was a religious symbol, and their ritual honored Bibles and local ministers. But no nationally prominent religious leader said he was a Klan member.{{sfn|Baker|2011}}{{Specify|reason=need specific pages|date=August 2024}} |
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Economists Fryer and Levitt argue that the rapid growth of the Klan in the 1920s was partly the result of an innovative, [[multi-level marketing]] campaign. They also argue that the Klan leadership focused more intently on monetizing the organization during this period than fulfilling the political goals of the organization. Local leaders profited from expanding their membership.{{sfn|Fryer|Levitt|2012}}{{Specify|reason=need specific pages|date=August 2024}} |
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====Prohibition==== |
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Historians agree that the Klan's resurgence in the 1920s was aided by the national debate over Prohibition.{{sfn|Pegram|2011|pp=119–156}} The historian Prendergast says that the KKK's "support for [[Prohibition in the United States|Prohibition]] represented the single most important bond between Klansmen throughout the nation".{{sfn|Prendergast|1987|pp=25–52 [27]}} The Klan opposed bootleggers, sometimes with violence. In 1922, two hundred Klan members set fire to saloons in [[Union County, Arkansas]]. Membership in the Klan and in other Prohibition groups overlapped, and they sometimes coordinated activities.{{sfn|Barr|1999|p=370}} |
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====Urbanization==== |
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[[File:theendkkk.jpg|thumb|"The End" referring to the end of Catholic influence in the US. ''[[Klansmen: Guardians of Liberty]]'' 1926]] |
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A significant characteristic of the second Klan was that it was an organization based in urban areas, reflecting the major shifts of population to cities in the North, West, and the South. In Michigan, for instance, 40,000 members lived in [[Detroit]], where they made up more than half of the state's membership. Most Klansmen were lower- to middle-class whites who feared the waves of newcomers to the industrial cities: immigrants from Southern and Eastern Europe, who were mostly Catholic or Jewish; and Black and white migrants from the South. As new populations poured into cities, rapidly changing neighborhoods created social tensions. Because of the rapid pace of population growth in industrializing cities such as Detroit and Chicago, the Klan grew rapidly in the Midwest. The Klan also grew in booming Southern cities such as Dallas and Houston.{{sfn|Jackson|1967}}{{Specify|reason=need specific pages|date=August 2024}} |
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In the medium-size industrial city of [[Worcester, Massachusetts]], in the 1920s, the Klan ascended to power quickly but declined as a result of opposition from the Catholic Church. There was no violence and the local newspaper ridiculed Klansmen as "night-shirt knights". Half of the members were [[Swedish Americans]], including some first-generation immigrants. The [[Ethnic violence|ethnic]] and religious conflicts among more recent immigrants contributed to the rise of the Klan in the city. Swedish Protestants were struggling against Irish Catholics, who had been entrenched longer, for political and ideological control of the city.<ref>Emily Parker (Fall 2009). {{"'}}Night-Shirt Knights' in the City: The Ku Klux Klan in 1920s Worcester, Massachusetts", ''New England Journal of History'', Vol. 66 Issue 1, pp. 62–78.</ref> |
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In some states, historians have obtained membership rosters of some local units and matched the names against city directory and local records to create statistical profiles of the membership. Big city newspapers were often hostile and ridiculed Klansmen as ignorant farmers. Detailed analysis from Indiana showed that the rural stereotype was false for that state: |
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<blockquote>Indiana's Klansmen represented a wide cross section of society: they were not disproportionately urban or rural, nor were they significantly more or less likely than other members of society to be from the working class, middle class, or professional ranks. Klansmen were [[Protestantism|Protestants]], of course, but they cannot be described exclusively or even predominantly as [[fundamentalism|fundamentalists]]. In reality, their religious affiliations mirrored the whole of white Protestant society, including those who did not belong to any church.{{sfn|Moore|1991|p=9}}</blockquote> |
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The Klan attracted people but most of them did not remain in the organization for long. Membership in the Klan turned over rapidly as people found out that it was not the group which they had wanted. Millions joined and at its peak in the 1920s the organization claimed numbers that amounted to 15% of the nation's eligible population. The lessening of social tensions contributed to the Klan's decline. |
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====Costumes and the burning cross==== |
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[[File:Ku Klux Klan members and a burning cross, Denver, Colorado, 1921.jpg|thumb|[[Cross burning]] was introduced by [[William Joseph Simmons|William J. Simmons]], the founder of the second Klan in 1915.]] |
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The distinctive white costume permitted large-scale public activities, especially parades and cross-burning ceremonies, while keeping the membership roles a secret. Sales of the costumes provided the main financing for the national organization, while initiation fees funded local and state organizers. |
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The second Klan embraced the burning [[Latin cross]] as a dramatic display of symbolism, with a tone of intimidation.<ref name="Greenhouse">{{cite news|url=https://www.nytimes.com/2002/05/29/us/supreme-court-roundup-free-speech-or-hate-speech-court-weighs-cross-burning.html?pagewanted=all|title=Supreme Court Roundup; Free Speech or Hate Speech? Court Weighs Cross Burning|last=Greenhouse|first=Linda|date=May 29, 2002|work=The New York Times|access-date=February 20, 2010|archive-url=https://web.archive.org/web/20090724115314/http://www.nytimes.com/2002/05/29/us/supreme-court-roundup-free-speech-or-hate-speech-court-weighs-cross-burning.html?pagewanted=all|archive-date=July 24, 2009|url-status=live}}</ref> No crosses had been used as a symbol by the first Klan, but it became a symbol of the Klan's quasi-Christian message. Its lighting during meetings was often accompanied by prayer, the singing of [[hymn]]s, and other overtly religious symbolism.{{sfn|Wade|1998}}{{Specify|reason=need specific pages|date=August 2024}} In his novel ''The Clansman'', Thomas Dixon Jr. borrows the idea that the first Klan had used [[Crann Tara|fiery crosses]] from 'the call to arms' of the Scottish Clans,<ref>{{cite web |url=https://www.bbc.co.uk/guides/z3xhhv4 |title=Were Scots responsible for the Ku Klux Klan? |last1=Oliver |first1=Neil |author-link=Neil Oliver |last2=Frantz Parsons |first2=Elaine |publisher=BBC |access-date=October 4, 2016 |archive-url=https://web.archive.org/web/20171023030843/http://www.bbc.co.uk/guides/z3xhhv4 |archive-date=October 23, 2017 |url-status=live }}</ref> and film director D.W. Griffith used this image in ''The Birth of a Nation''; Simmons adopted the symbol wholesale from the movie, and the symbol and action have been associated with the Klan ever since.<ref>{{cite web |first=Cecil |last=Adams |url=http://www.straightdope.com/columns/read/1038/why-does-the-ku-klux-klan-burn-crosses |title=Why does the Ku Klux Klan burn crosses? |website=The Straight Dope |date=June 18, 1993 |access-date=December 24, 2009 |archive-url=https://web.archive.org/web/20100619134951/http://www.straightdope.com/columns/read/1038/why-does-the-ku-klux-klan-burn-crosses |archive-date=June 19, 2010 |url-status=live }}</ref> |
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====Women==== |
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{{main|Women of the Ku Klux Klan}} |
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By the 1920s, the KKK developed a women's auxiliary, with chapters in many areas. Its activities included participation in parades, cross lightings, lectures, rallies, and boycotts of local businesses owned by Catholics and Jews. The Women's Klan was active in promoting Prohibition, stressing liquor's negative impact on wives and children. Its efforts in public schools included distributing Bibles and petitioning for the dismissal of Catholic teachers. As a result of the Women's Klan's efforts, Texas would not hire Catholic teachers to work in its public schools. As sexual and financial scandals rocked the Klan leadership late in the 1920s, the organization's popularity among both men and women dropped off sharply.{{sfn|Blee|1991}}{{Specify|reason=need specific pages|date=August 2024}} |
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====Political role==== |
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[[File:klan-sheet-music.jpg|thumb|left|Sheet music to "We Are All Loyal Klansmen", 1923]] |
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The second Klan expanded with new chapters in cities in the Midwest and West, and reached both Republicans and Democrats, as well as men without a party affiliation. The goal of Prohibition in particular helped the Klan and some Republicans to make common cause in the North.<ref>Pegram, Thomas R. (2008). "Hoodwinked: The Anti-Saloon League and the Ku Klux Klan in 1920s Prohibition Enforcement". ''Journal of the Gilded Age and Progressive Era'' vol. 7 no. 1 pp. 89–119</ref> |
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The Klan had numerous members in every part of the United States but was particularly strong in the South and Midwest. At its peak, claimed Klan membership exceeded four million and comprised 20% of the adult white male population in many broad geographic regions, and 40% in some areas.<ref>Marty Gitlin (2009). ''The Ku Klux Klan: A Guide to an American Subculture''. p. 20.{{ISBN?}}</ref> The Klan also moved north into Canada, especially [[Saskatchewan]], where it opposed Catholics.{{sfn|Sher|1983}}{{Specify|reason=need specific pages|date=August 2024}} |
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In Indiana, members were American-born, white Protestants and covered a wide range of incomes and social levels. The [[Indiana Klan]] was perhaps the most prominent Ku Klux Klan in the nation. It claimed more than 30% of white male Hoosiers as members.<ref name=nicfh>{{cite web| url=http://www.centerforhistory.org/indiana_history_main7.html|title=Indiana History Chapter Seven|publisher=Northern Indiana Center for History|access-date=October 7, 2008 |archive-url=https://web.archive.org/web/20080411163028/http://www.centerforhistory.org/indiana_history_main7.html|archive-date=April 11, 2008}}</ref> In 1924 it supported Republican [[Edward L. Jackson|Edward Jackson]] in his successful campaign for governor.<ref name="Library" /> |
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Catholic and liberal Democrats—who were strongest in northeastern cities—decided to make the Klan an issue at the [[1924 Democratic National Convention]] in New York City. Their delegates proposed a resolution indirectly attacking the Klan; it was defeated by one vote out of 1,100.<ref>Robert A. Slayton (2001). ''Empire Statesman: The Rise and Redemption of Al Smith''. pp. 211–213{{ISBN?}}</ref> The leading presidential candidates were [[William Gibbs McAdoo]], a Protestant with a base in the South and West where the Klan was strong, and New York governor [[Al Smith]], a Catholic with a base in the large cities. After weeks of stalemate and bitter argumentation, both candidates withdrew in favor of a compromise candidate.<ref>{{cite journal |first=Lee N. |last=Allen |title=The McAdoo Campaign for the Presidential Nomination in 1924 |journal=Journal of Southern History |year=1963 |volume=29 |issue=2 |pages=211–228 |jstor=2205041 |doi=10.2307/2205041 }}</ref><ref>{{cite book |first=Douglas B. |last=Craig |title=After Wilson: The Struggle for the Democratic Party, 1920–1934 |year=1992 |location=Chapel Hill |publisher=University of North Carolina Press |at=ch. 2–3 |isbn=978-0807820582 }}</ref> |
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[[File:Children with Dr. Samuel Green, Ku Klux Klan Grand Dragon, July 24, 1948.jpg|thumb|Two children wearing Ku Klux Klan robes and hoods stand on either side of [[Samuel Green (Ku Klux Klan)|Samuel Green]], a Ku Klux Klan [[Grand Dragon]], at [[Stone Mountain, Georgia]], on July 24, 1948.|alt=]] |
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In some states, such as Alabama and California, KKK chapters had worked for political reform. In 1924, Klan members were elected to the city council in [[Anaheim, California]]. The city had been controlled by an entrenched commercial-civic elite that was mostly [[German Americans|German American]]. Given their tradition of moderate social drinking, the German Americans did not strongly support Prohibition laws – the mayor had been a saloon keeper. Led by the minister of the First Christian Church, the Klan represented a rising group of politically oriented non-ethnic Germans who denounced the elite as corrupt, undemocratic and self-serving. The historian Christopher Cocoltchos says the Klansmen tried to create a model, orderly community. The Klan had about 1,200 members in [[Orange County, California]]. The economic and occupational profile of the pro- and anti-Klan groups shows the two were similar and about equally prosperous. Klan members were Protestants, as were most of their opponents, but the latter also included many [[Catholic Germans]]. Individuals who joined the Klan had earlier demonstrated a much higher rate of voting and civic activism than did their opponents. Cocoltchos suggests that many of the individuals in Orange County joined the Klan out of that sense of civic activism. The Klan representatives easily won the local election in Anaheim in April 1924. They fired city employees who were known to be Catholic and replaced them with Klan appointees. The new city council tried to enforce Prohibition. After its victory, the Klan chapter held large rallies and initiation ceremonies over the summer.<ref name="Cocoltchos" /> The opposition organized, bribed a Klansman for the secret membership list, and exposed the Klansmen running in the state primaries; they defeated most of the candidates. Klan opponents in 1925 took back local government and succeeded in a special election in recalling the Klansmen who had been elected in April 1924. The Klan in Anaheim quickly collapsed, its newspaper closed after losing a libel suit, and the minister who led the local [[Klavern]] moved to Kansas.<ref name="Cocoltchos">Christopher N. Cocoltchos (2004). "The Invisible Empire and the Search for the Orderly Community: The Ku Klux Klan in Anaheim, California". Shawn Lay, ed. ''The invisible empire in the West'', pp. 97–120.{{ISBN?}}</ref> |
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In the South, Klan members were still Democratic, as it was essentially a one-party region for whites. Klan chapters were closely allied with Democratic police, sheriffs, and other functionaries of local government. Due to [[Disenfranchisement after the Reconstruction Era|disenfranchisement]] of most African Americans and many poor whites around the start of the 20th century, the only political activity for whites took place within the Democratic Party. |
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In Alabama, Klan members advocated better public schools, effective [[Prohibition]] enforcement, expanded road construction, and other political measures to benefit lower-class [[white people]]. By 1925, the Klan was a political force in the state, as leaders such as [[J. Thomas Heflin]], [[David Bibb Graves]], and [[Hugo Black]] tried to build political power against the Black Belt wealthy [[Planter (American South)|planters]], who had long dominated the state.{{sfn|Feldman|1999}}{{Specify|reason=need specific pages|date=August 2024}} In 1926, with Klan support, [[Bibb Graves]] won the Alabama governor's office. He was a former Klan chapter head. He pushed for increased education funding, better public health, new highway construction, and pro-labor legislation. Because the Alabama state legislature refused to redistrict until 1972, and then under court order, the Klan was unable to break the planters' and rural areas' hold on legislative power. |
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Scholars and biographers have recently examined Hugo Black's Klan role. Ball finds regarding the KKK that Black "sympathized with the group's economic, nativist, and anti-Catholic beliefs".{{sfn|Ball|1996|p=16}} Newman says Black "disliked the Catholic Church as an institution" and gave over 100 anti-Catholic speeches to KKK meetings across Alabama in his 1926 election campaign.<ref>Roger K. Newman (1997). ''Hugo Black: A Biography''. pp. 87, 104 {{ISBN?}}</ref> Black was elected US senator in 1926 as a Democrat. In 1937 President [[Franklin D. Roosevelt]] appointed Black to the Supreme Court without knowing how active in the Klan he had been in the 1920s. He was confirmed by his fellow Senators before the full KKK connection was known; Justice Black said he left the Klan when he became a senator.{{sfn|Ball|1996|p=96}} |
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====Resistance and decline==== |
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[[File:D. C. Stephenson Grand Dragon of the Klu Klux Klan in Indiana, c 1922.jpg|thumb|upright|[[D. C. Stephenson]], Grand Dragon of the [[Indiana Klan]]. His conviction in 1925 for the murder of [[Madge Oberholtzer]], a white schoolteacher, led to the decline of the Indiana Klan.]] |
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Many groups and leaders, including prominent Protestant ministers such as [[Reinhold Niebuhr]] in Detroit, spoke out against the Klan, gaining national attention. The Jewish [[Anti-Defamation League of B'nai B'rith]] was formed in the early 20th century in response to attacks on [[American Jews|Jewish Americans]], including the lynching of [[Leo Frank]] in Atlanta, and to the Klan's campaign to [[Compulsory public education in the United States|prohibit private schools]] (which was chiefly aimed at Catholic parochial schools). Opposing groups worked to penetrate the Klan's secrecy. After one civic group in Indiana began to publish Klan membership lists, there was a rapid decline in the number of Klan members. The [[NAACP|National Association for the Advancement of Colored People]] (NAACP) launched public education campaigns in order to inform people about Klan activities and lobbied in Congress against Klan abuses. After its peak in 1925, Klan membership in most areas began to decline rapidly.{{sfn|Jackson|1967}}{{Specify|reason=need specific pages|date=August 2024}} Specific events contributed to the Klan's decline as well. In Indiana, the scandal surrounding the 1925 murder trial of Grand Dragon [[D. C. Stephenson]] destroyed the image of the KKK as upholders of law and order. By 1926 the Klan was "crippled and discredited".<ref name="Library">{{cite web|url=http://www.in.gov/library/2848.htm|title=Ku Klux Klan in Indiana|publisher=Indiana State Library|date=November 2000|access-date=September 27, 2009|archive-url=https://web.archive.org/web/20090918163319/http://www.in.gov/library/2848.htm|archive-date=September 18, 2009|url-status=live}}</ref> D. C. Stephenson was the grand dragon of Indiana and 22 northern states. In 1923 he had led the states under his control in order to break away from the national KKK organization. At his 1925 trial, he was convicted of second-degree murder for his part in the rape, and subsequent death, of [[Madge Oberholtzer]].<ref>{{cite web |url=http://www.indianahistory.org/library/manuscripts/collection_guides/m0264.html |title=D. C. Stephenson manuscript collection |publisher=Indiana Historical Society |access-date=February 20, 2011 |archive-url=https://web.archive.org/web/20100208221521/http://www.indianahistory.org/library/manuscripts/collection_guides/m0264.html |archive-date=February 8, 2010 }}</ref> After Stephenson's conviction, the Klan declined dramatically in Indiana. |
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The historian Leonard Moore says that a failure in leadership caused the Klan's collapse: |
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<blockquote>Stephenson and the other salesmen and office seekers who maneuvered for control of Indiana's Invisible Empire lacked both the ability and the desire to use the political system to carry out the Klan's stated goals. They were uninterested in, or perhaps even unaware of, grass roots concerns within the movement. For them, the Klan had been nothing more than a means for gaining wealth and power. These marginal men had risen to the top of the hooded order because, until it became a political force, the Klan had never required strong, dedicated leadership. More established and experienced politicians who endorsed the Klan, or who pursued some of the interests of their Klan constituents, also accomplished little. Factionalism created one barrier, but many politicians had supported the Klan simply out of expedience. When charges of crime and corruption began to taint the movement, those concerned about their political futures had even less reason to work on the Klan's behalf.{{sfn|Moore|1991|p=186}}</blockquote> |
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[[File:Kkk1928.jpg|thumb|left|Ku Klux Klan members march down Pennsylvania Avenue in Washington, D.C., in 1928.|alt=]] |
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In Alabama, KKK [[vigilantes]] launched a wave of physical terror in 1927. They targeted both Black and white people for violations of racial norms and for perceived moral lapses.{{sfn|Rogers|Ward|Atkins|Flynt|1994|pp=432–433}} This led to a strong backlash, beginning in the media. [[Grover C. Hall]] Sr., editor of the ''[[Montgomery Advertiser]]'' from 1926, wrote a series of editorials and articles that attacked the Klan. (Today the paper says it "waged war on the resurgent [KKK]".)<ref name=history>[http://www.montgomeryadvertiser.com/article/99999999/CUSTOMERSERVICE01/91026023/History-Montgomery-Advertiser "History of the Montgomery Advertiser"]. ''Montgomery Advertiser'': a Gannett Company. Retrieved November 8, 2013. {{webarchive |url=https://web.archive.org/web/20120825232802/http://www.montgomeryadvertiser.com/article/99999999/CUSTOMERSERVICE01/91026023/History-Montgomery-Advertiser |date=August 25, 2012 }}</ref> Hall won a [[Pulitzer Prize]] for the crusade, the 1928 [[Pulitzer Prize for Editorial Writing|Editorial Writing Pulitzer]], citing "his editorials against gangsterism, floggings and racial and religious intolerance".{{sfn|Rogers|Ward|Atkins|Flynt|1994|p=433}}<ref>[http://www.pulitzer.org/bycat/Editorial-Writing "Editorial Writing"] {{Webarchive|url=https://web.archive.org/web/20131031075115/http://www.pulitzer.org/bycat/Editorial-Writing |date=October 31, 2013 }}. The Pulitzer Prizes. Retrieved November 8, 2013.</ref> Other newspapers kept up a steady, loud attack on the Klan, referring to the organization as violent and "un-American". Sheriffs cracked down on activities. In the [[1928 United States presidential election|1928 presidential election]], the state voters overcame their initial opposition to the Catholic candidate [[Al Smith]] and voted the Democratic Party line as usual. |
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Although in decline, a measure of the Klan's influence was still evident when it staged its march along [[Pennsylvania Avenue]] in [[Washington, D.C.]], in 1928. By 1930, Klan membership in Alabama dropped to less than 6,000. Small independent units continued to be active in the industrial city of [[Birmingham, Alabama|Birmingham]]. |
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KKK units were active through the 1930s in parts of Georgia, with a group of "night riders" in [[Atlanta]] enforcing their moral views by flogging people who violated them, whites as well as Black people. In March 1940, they were implicated in the beating murders of a young white couple taken from their car on a lovers lane, and flogged a white barber to death for drinking, both in East Point, a suburb of Atlanta. More than 20 others were "brutally flogged". As the police began to investigate, they found the records of the KKK had disappeared from their East Point office. The cases were reported by the ''[[Chicago Tribune]]''<ref name="records">[http://archives.chicagotribune.com/1940/03/24/page/19/article/klans-records-vanish-in-face-of-terror-quiz "Klan's Records Vanish in Terror Quiz/Floggers Linked to Killings in Lovers Lane"] {{Webarchive|url=https://web.archive.org/web/20170204085445/http://archives.chicagotribune.com/1940/03/24/page/19/article/klans-records-vanish-in-face-of-terror-quiz/ |date=February 4, 2017}}, ''Chicago Tribune'', March 24, 1940; accessed February 3, 2017</ref> and the NAACP in its ''[[The Crisis|Crisis]]'' magazine,<ref name="crisis">{{cite magazine |date=October 1940 |title=Sixth Lynching |url=https://books.google.com/books?id=7FoEAAAAMBAJ&pg=PA324 |magazine=[[The Crisis]] |publisher=[[NAACP|National Association for the Advancement of Colored People]] |volume=47 |issue=10 |pages=323–324 |access-date=February 3, 2017 |archive-url=https://web.archive.org/web/20170215093611/https://books.google.com/books?id=7FoEAAAAMBAJ&pg=PA324 |archive-date=February 15, 2017 |url-status=live}}</ref> as well as local papers. |
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In 1940, three lynchings of Black men by whites (no KKK affiliation is known) took place in the South: [[Elbert Williams]] was the first NAACP member known to be killed for civil rights activities: he was murdered in [[Brownsville, Tennessee]], for working to register Black people to vote, and several other activists were run out of town; [[Jesse Thornton]] was lynched in [[Luverne, Alabama]], for a minor social infraction; and 16-year-old [[Lynching of Austin Callaway|Austin Callaway]], a suspect in the assault of a white woman, was taken from jail in the middle of the night and killed by six white men in [[LaGrange, Georgia]].<ref name="crisis" /> In January 2017, the police chief and mayor of LaGrange apologized for their offices' failures to protect Callaway, at a reconciliation service marking his death.<ref name="cnn">{{cite news |url=http://www.cnn.com/2017/01/26/us/lagrange-georgia-callaway-1940-lynching/ |title='Justice failed Austin Callaway': Town attempts to atone for 1940 lynching |first=Emanuella |last=Grinberg |publisher=[[CNN]] |date=January 27, 2017 |access-date=February 3, 2017 |archive-url=https://web.archive.org/web/20170202065324/http://www.cnn.com/2017/01/26/us/lagrange-georgia-callaway-1940-lynching/ |archive-date=February 2, 2017 |url-status=live}}</ref><ref>{{cite web|url=http://www.nbcnews.com/nightly-news/video/nightly-news-full-broadcast-january-27th-864596547728|title=Nightly News Full Broadcast (January 27th)|publisher=[[NBC News]]|access-date=February 3, 2017|archive-url=https://web.archive.org/web/20170202064213/http://www.nbcnews.com/nightly-news/video/nightly-news-full-broadcast-january-27th-864596547728|archive-date=February 2, 2017|url-status=live}}</ref> |
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===National changes=== |
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{| class="wikitable floatright" |
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|+ style="text-align: left;" |Estimated membership statistics |
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|- |
|- |
||
!Year |
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!1920 |
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!Membership |
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|align="right" |4,000,000 |
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!References |
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|- |
|- |
||
!1925 |
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!1924 |
|||
| |
| style="text-align:right;"|4,000,000–6,000,000* |
||
|<ref name=aareg/>{{sfn|Baudouin|1997}}{{Specify|reason=need specific pages|date=August 2024}} |
|||
|- |
|- |
||
!1930 |
!1930 |
||
| |
| style="text-align:right;"|30,000 |
||
|<ref name=aareg>{{cite web |url=http://www.aaregistry.org/historic_events/view/ku-klux-klan-brief-biography |title=The Ku Klux Klan, a brief biography |website=www.aaregistry.org |access-date=July 19, 2012 |archive-url=https://web.archive.org/web/20120825005249/http://www.aaregistry.org/historic_events/view/ku-klux-klan-brief-biography |archive-date=August 25, 2012 }}</ref> |
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|- |
|||
!1965 |
|||
| style="text-align:right;"|40,000 |
|||
|<ref>{{cite news |url=http://www.time.com/time/magazine/article/0,9171,898581-2,00.html |title=The Various Shady Lives of The Ku Klux Klan |magazine=Time |date=April 9, 1965 |access-date=December 24, 2009 |archive-url=https://web.archive.org/web/20100513062418/http://www.time.com/time/magazine/article/0,9171,898581-2,00.html |archive-date=May 13, 2010 }}</ref> |
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|- |
|||
!1968 |
|||
| style="text-align:right;"|14,000 |
|||
|{{sfn|Klobuchar|2009|p=74}} |
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|- |
|- |
||
!1970 |
!1970 |
||
| |
| style="text-align:right;"|2,000–3,500 |
||
|<ref>{{cite web |last=Lay |first=Shawn |url=http://www.georgiaencyclopedia.org/nge/Article.jsp?id=h-2730 |title=Ku Klux Klan in the Twentieth Century |website=[[The New Georgia Encyclopedia]] |publisher=[[Coker College]] |access-date=August 26, 2005 |archive-url=https://web.archive.org/web/20051025072407/http://www.georgiaencyclopedia.org/nge/Article.jsp?id=h-2730 |archive-date=October 25, 2005 |url-status=live}}</ref>{{sfn|Klobuchar|2009|p=74}} |
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|- |
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!1974 |
|||
| style="text-align:right;"|1,500 |
|||
|{{sfn|Klobuchar|2009|p=74}}{{sfn|Baudouin|1997}}{{Specify|reason=need specific pages|date=August 2024}} |
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|- |
|||
!1975 |
|||
| style="text-align:right;"|6,500 |
|||
|{{sfn|Baudouin|1997}}{{Specify|reason=need specific pages|date=August 2024}} |
|||
|- |
|||
!1979 |
|||
| style="text-align:right;"|10,000 |
|||
|{{sfn|Baudouin|1997}}{{Specify|reason=need specific pages|date=August 2024}} |
|||
|- |
|||
!1991 |
|||
| style="text-align:right;"|6,000–10,000 |
|||
|{{sfn|Baudouin|1997}}{{Specify|reason=need specific pages|date=August 2024}} |
|||
|- |
|||
!2009 |
|||
| style="text-align:right;"|5,000–8,000 |
|||
|{{sfn|Klobuchar|2009|p=84}} |
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|- |
|||
!2016 |
|||
| style="text-align:right;"|3,000 |
|||
|<ref name="TatteredRobes" /> |
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|- |
|- |
||
!2006 |
|||
|align="right"|5,000 |
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|} |
|} |
||
</center> |
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Beginning in the 1950s, a large number of the individual Klan groups began to resist the [[American Civil Rights Movement (1955-1968)|civil rights movement]]. This resistance involved numerous acts of violence and intimidation. Among the more notorious events of this time period were: |
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In 1939, after experiencing several years of decline due to the [[Great Depression]], the [[Grand Wizard|Imperial Wizard]] [[Hiram Wesley Evans]] sold the national organization to [[James A. Colescott]], an Indiana [[veterinary physician]], and [[Samuel Green (Ku Klux Klan)|Samuel Green]], an Atlanta [[Obstetrics|obstetrician]]. They could not revive the Klan's declining membership. In 1944, the [[Internal Revenue Service]] filed a lien for $685,000 in back taxes against the Klan, and Colescott dissolved the organization by decree on April 23 of that year. Local Klan groups closed down over the following years.<ref>{{cite news |title=Georgia Orders Action to Revoke Charter of Klan. Federal Lien Also Put on File to Collect Income Taxes Dating Back to 1921. Governor Warns of a Special Session if Needed to Enact 'De-Hooding' Measures Tells of Phone Threats Georgia Acts to Crush the Klan. Federal Tax Lien Also Is Filed |url=https://www.nytimes.com/1946/05/31/archives/georgia-orders-action-to-revoke-charter-of-klan-federal-lien-also.html |quote=Governor Ellis Arnall today ordered the State's legal department to bring action to revoke the Georgia charter of the Ku Klux Klan. ... 'It is my further information that on June 4, 1944, the Ku Klux Klan ... |work=The New York Times |date=May 31, 1946 |access-date=January 12, 2010 |archive-url=https://web.archive.org/web/20180723004703/https://www.nytimes.com/1946/05/31/archives/georgia-orders-action-to-revoke-charter-of-klan-federal-lien-also.html |archive-date=July 23, 2018 |url-status=live}}</ref> |
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[[Image:viola-liuzzo.jpg|thumb|right|200px|Anthony and Viola Liuzzo, 1949]] |
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After [[World War II]], the [[Folklore studies|folklorist]] and author [[Stetson Kennedy]] infiltrated the Klan; he provided internal data to media and law enforcement agencies. He also provided secret code words to the writers of the ''[[Superman (radio)|Superman]]'' radio program, resulting in [[Superman Smashes the Klan|episodes]] in which [[Superman]] took on a thinly disguised version of the KKK. Kennedy stripped away the Klan's mystique and trivialized its rituals and code words, which may have contributed to the decline in Klan recruiting and membership.<ref>{{cite news |last=von Busack |first=Richard |title=Superman Versus the KKK |url=http://www.metroactive.com/papers/metro/07.02.98/comics-9826.html |url-status=live |work=MetroActive |access-date=February 27, 2016 |archive-url=https://web.archive.org/web/20150511114046/http://www.metroactive.com/papers/metro/07.02.98/comics-9826.html |archive-date=May 11, 2015}}</ref> In the 1950s Kennedy wrote a bestselling book about his experiences, which further damaged the Klan.{{sfn|Kennedy|1990}}{{Specify|reason=need specific pages|date=August 2024}} |
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* The assassination of [[NAACP]] organizer [[Medgar Evers]] in Mississippi. In 1994, former Ku Klux Klansman [[Byron De La Beckwith]] was convicted of Evers' murder. |
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* The 1966 firebombing death of NAACP leader [[Vernon Dahmer]] Sr., 58, also in Mississippi. In 1998 former Ku Klux Klan wizard [[Sam Bowers]] was convicted of Dahmer's murder. Two other Klan members were indicted with Bowers, but one died before trial, and the other's indictment was dismissed.<ref>[http://www.publicdefender.com/FJCPDCAPrimerOnCivilRights.html A Primer on Civil Rights.] Accessed June 26, 2006.</ref> |
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* The 1963 [[16th Street Baptist Church bombing|bombing of the 16th Street Baptist Church in Alabama]], which killed four children. Four Klansmen were named as suspects; they were not prosecuted until years later. The Klan members were [[Robert Chambliss]], convicted in 1977, [[Thomas Blanton]] and [[Bobby Frank Cherry]], convicted of murder in 2001 and 2002. The fourth suspect, Herman Cash, died before he was indicted. |
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* The murder of [[Willie Edwards]], Jr., in 1957. Edwards was forced by Klansmen to jump to his death from a bridge into the [[Alabama River]].<ref>[http://www.majorcox.com/columns/edwards1.htm Justice Still Absent in Bridge Death] by Major W. Cox. Accessed June 26, 2006.</ref> |
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* The 1964 murders of civil rights workers [[Mississippi civil rights worker murders|Chaney, Goodman, and Schwerner]] in Mississippi. In June 2005, Klan member [[Edgar Ray Killen]] was convicted of manslaughter in the murders.<ref>[http://www.csmonitor.com/2005/0623/p01s03-ussc.html Mississippi verdict greeted by a generation gap] by Kris Axtman. ''The Christian Science Monitor'', June 23, 2005.</ref> |
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* The 1965 murder of [[Viola Liuzzo]], a Southern-raised white mother of five who was visiting the South from her home in [[Detroit]] to attend a civil rights march. At the time of her murder Liuzzo was transporting Civil Rights Marchers. |
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====Historiography of the second Klan==== |
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Klan groups also killed several others during this time period, with many of the acts going unreported. For example, in 1951 [[Harry T. Moore]], a school teacher and state director of the NAACP, died with his wife, Harriette, when their house was bombed. Even though an FBI investigation at the time turned up several suspects, no one was prosecuted in the case. "Forty years later, a former [[United States Marine Corps|Marine]] and Ku Klux Klansman told NAACP officials that he and other Klansmen had conspired with law enforcement officials to plan and carry out the murder.... According to a subsequent report from the [[Southern Regional Council]] in [[Atlanta]], the homes of forty black Southern families were bombed during 1951 and 1952. Some, like Harry Moore, were social activists whose work exposed them to danger, but most were either people who had refused to bow to racist convention or were innocent bystanders, unsuspecting victims of random white terrorism."<ref>''Speak Now Against the Day: The Generation Before the Civil Rights Movement in the South'' by John Egerton, Alfred a Knopf Inc, 1994, p. 562–563.</ref> |
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The historiography of the second Klan of the 1920s has changed over time. Early histories were based on mainstream sources of the time, but since the late 20th century, other histories have been written drawing from records and analysis of members of the chapters in social histories.{{sfn|Fox|2011}}{{Specify|reason=need specific pages|date=August 2024}}{{sfn|Pegram|2011|pp=221–228}} |
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=====Anti-modern interpretations===== |
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However, while the post-war Klan groups were extremely violent, it was also a period in which the Klan was successfully pushed back. For example, in a 1958 [[North Carolina]] incident, the Klan burned crosses at the homes of two [[Lumbee]] Native Americans who had associated with white people, and then held a nighttime rally nearby, [[Battle of Hayes Pond|only to find themselves surrounded]] by hundreds of armed Lumbees. Gunfire was exchanged, and the Klan was routed.<ref>Ingalls, 1979; [http://www.lib.unc.edu/ncc/ref/nchistory/jan2005/jan05.html January 1958 — The Lumbees face the Klan], accessed February 19, 2007.</ref> |
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[[File:Ku Klux Klan parade7.jpg|thumb|Ku Klux Klan parade in [[Washington, D.C.]], September 13, 1926]] |
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The KKK was a secret organization; apart from a few top leaders, most members never identified as such and wore masks in public. Investigators in the 1920s used KKK publicity, court cases, exposés by disgruntled Klansmen, newspaper reports, and speculation to write stories about what the Klan was doing. Almost all the major national newspapers and magazines were hostile to its activities. The historian Thomas R. Pegram says that published accounts exaggerated the official viewpoint of the Klan leadership and repeated the interpretations of hostile newspapers and the Klan's enemies. There was almost no evidence in that time regarding the behavior or beliefs of individual Klansmen. According to Pegram, the resulting popular and scholarly interpretation of the Klan from the 1920s into the mid-20th century emphasized its Southern roots and the violent vigilante-style actions of the Klan in its efforts to turn back the clock of modernity. Scholars compared it to [[fascism]] in Europe.{{sfn|Chalmers|1987|p=322}} Amann states that, "Undeniably, the Klan had some traits in common with European fascism—chauvinism, racism, a mystique of violence, an affirmation of a certain kind of archaic traditionalism—yet their differences were fundamental. ...[The KKK] never envisioned a change of political or economic system."<ref>{{cite journal |jstor= 493879 |title= A 'Dog in the Nighttime' Problem: American Fascism in the 1930s |journal= The History Teacher |volume= 19 |issue= 4 |last1= Amann |first1= Peter H. |year= 1986 |doi= 10.2307/493879 |page=562}}</ref> |
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Pegram says this original interpretation: |
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[[Image:Kkk-march-violence.jpg|thumb|left|160px|Violence at a Klan march in Mobile, Alabama, 1977]] |
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{{blockquote|...depicted the Klan movement as an irrational rebuke of modernity by undereducated, economically marginal bigots, religious zealots, and dupes willing to be manipulated by the Klan's cynical, mendacious leaders. It was, in this view, a movement of country parsons and small-town malcontents who were out of step with the dynamism of twentieth-century urban America.{{sfn|Pegram|2011|p=222}}}} |
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In 1964, the FBI's [[COINTELPRO]] program began attempts to infiltrate and disrupt the Klan. Jerry Thompson, a newspaper reporter who infiltrated the Klan in 1979, reported that COINTELPRO's efforts had been highly successful in disrupting the Klan. Rival Klan factions both accused each other's leaders of being FBI informants, and one leader, [[Bill Wilkinson]] of the Invisible Empire, Knights of the Ku Klux Klan, was later revealed to have been working for the FBI.<ref>Thompson, 1982.</ref> |
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=====New social history interpretations===== |
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Once the century-long struggle over black voting rights in the South had ended, the Klans shifted their focus to other issues, including [[affirmative action]], [[Immigration to the United States|immigration]], and especially [[Desegregation busing|busing]] ordered by the courts in order to desegregate schools. In 1971, Klansmen used bombs to destroy ten school buses in [[Pontiac, Michigan]], and charismatic Klansman [[David Duke]] was active in South [[Boston, Massachusetts|Boston]] during the school busing crisis of 1974. Duke also made efforts to update its image, urging Klansmen to "get out of the cow pasture and into hotel meeting rooms." Duke was leader of the Knights of the Ku Klux Klan from 1974 until he resigned from the Klan in 1978. In 1980, he formed the [[National Association for the Advancement of White People]], a [[White nationalism|white nationalist]] political organization. He was elected to the [[Louisiana]] State House of Representatives in 1989 as a Republican, even though the party threw its support to a different Republican candidate. |
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The "[[social history]]" revolution in historiography from the 1960s explored history from the bottom up. In terms of the Klan, it developed evidence based on the characteristics, beliefs, and behavior of the typical membership, and downplayed accounts by elite sources.{{sfn|Pegram|2011|p=225}}{{sfn|Moore|1996}} Historians discovered membership lists and the minutes of local meetings from KKK chapters scattered around the country. They discovered that the original interpretation was largely mistaken about the membership and activities of the Klan; the membership was not anti-modern, rural or rustic and consisted of fairly well-educated middle-class joiners and community activists. Half the members lived in the fast-growing industrial cities of the period: Chicago, Detroit, Philadelphia, Indianapolis, Denver, and Portland, Oregon, were Klan strongholds during the 1920s.<ref>Kenneth T. Jackson, ''The Ku Klux Klan in the City, 1915–1930'' (1967){{ISBN?}}</ref> |
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Studies find that in general, the KKK membership in these cities was from the stable, successful middle classes, with few members drawn from the elite or the working classes. Pegram, reviewing the studies, concludes, "the popular Klan of the 1920s, while diverse, was more of a civic exponent of white Protestant social values than a repressive hate group."{{sfn|Pegram|2011}}{{Specify|reason=need specific pages|date=August 2024}} |
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[[Image:kkk-donald-cartoon.jpg|thumb|right|150px|An inflammatory cartoon that was used as evidence in the civil trial resulting from Michael Donald's murder]] |
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[[Kelly J. Baker]] argues that religion was critical—the KKK based its hatred on a particular brand of Protestantism that resonated with mainstream Americans: "Members embraced Protestant Christianity and a crusade to save America from domestic as well as foreign threats."{{sfn|Baker|2011|p=11}} Member were primarily [[Baptists]], [[Methodists]], and members of the [[Disciples of Christ]], while men of "more elite or liberal" Protestant denominations such as [[Unitarianism|Unitarians]], [[Episcopalians]], [[Congregationalism in the United States|Congregationalists]], and [[Lutheranism|Lutherans]], were less likely to join.<ref>{{cite book |last=MacLean |first=Nancy K. |title=Behind the Mask of Chivalry: The Making of the Second Ku Klux Klan |url=https://books.google.com/books?id=YmjRCwAAQBAJ&q=klan+baptists+methodists&pg=PA8 |publisher=Oxford University Press |date=1995 |page=8 |access-date=December 7, 2020 |isbn=978-0195098365}}</ref> |
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In this period, resistance to the Klan became more common. Thompson reported that in his brief membership in the Klan, his truck was shot at, he was yelled at by black children, and a Klan rally that he attended turned into a riot when black soldiers on an adjacent military base taunted the Klansmen. Attempts by the Klan to march were often met with counterprotests, and violence sometimes ensued. |
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===== Indiana ===== |
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[[Image:Lynching-of-michael-donald.jpg|thumb|left|150px|The lynching of [[Michael Donald]], 1981]] |
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In Indiana, traditional political historians focused on notorious leaders, especially [[D. C. Stephenson]], the Grand Dragon of the [[Indiana Klan]], whose conviction for the 1925 kidnap, rape, and murder of [[Madge Oberholtzer]] helped destroy the Ku Klux Klan movement nationwide. In his history of 1967, [[Kenneth T. Jackson]] described the Klan of the 1920s as associated with cities and urbanization, with chapters often acting as a kind of fraternal organization to aid people coming from other areas.{{sfn|Jackson|1967}}{{Specify|reason=need specific pages|date=August 2024}} |
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Social historian Leonard Moore titled his monograph ''Citizen Klansmen'' (1997) and contrasted the intolerant rhetoric of the group's leaders with the actions of most of the membership. The Klan was white Protestant, established Americans who were fearful of change represented by new immigrants and Black migrants to the North. They were highly suspicious of Catholics, Jews and Black people, who they believed subverted ideal, Protestant moral standards. Violence was uncommon in most chapters. In Indiana, KKK members directed more threats and economic blacklisting primarily against fellow white Protestants for transgressions of community moral standards, such as adultery, [[Domestic violence|wife-beating]], [[gambling]] and heavy drinking. Up to one third of Indiana's Protestant men joined the order making it, Moore argued, "a kind of interest group for average white Protestants who believed that their values should be dominant in their community and state."{{sfn|Moore|1991}}{{Specify|reason=need specific pages|date=August 2024}} |
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Vulnerability to lawsuits has encouraged the trend away from central organization, as when, for example, the lynching of [[Michael Donald]] in 1981 led to a civil suit that bankrupted one Klan group, the [[United Klans of America]].<ref name="SPLC-Donaldlawsuit">{{cite news | url=http://www.splcenter.org/legal/docket/files.jsp?cdrID=10 | title=Donald v. United Klans of America | publisher=[[Southern Poverty Law Center]] |date= 1988 | first= | last= | accessdate = 2007-09-18}}</ref> Thompson related how many Klan leaders who appeared indifferent to the threat of arrest showed great concern about a series of multimillion-dollar lawsuits brought against them as individuals by the [[Southern Poverty Law Center]] as a result of a shootout between Klansmen and a group of African Americans, and curtailed their activities in order to conserve money for defense against the suits.<ref name="SPLC-Donaldlawsuit" /> Lawsuits were also used as tools by the Klan, however, and the paperback publication of Thompson's book was canceled because of a libel suit brought by the Klan. |
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Northern Indiana's industrial cities had attracted a large Catholic population of European immigrants and their descendants. They established the [[University of Notre Dame]], a major Catholic college near South Bend. In May 1924, when the KKK scheduled a regional meeting in the city, Notre Dame students blocked the Klansmen and stole some KKK regalia. On the next day, the Klansmen counterattacked. Finally, the college president and the football coach [[Knute Rockne]] kept the students on campus to avert further violence.<ref>Arthur Hope. ''The Story of Notre Dame'' (1999) ch 26 [http://archives.nd.edu/hope/hope26.htm online] {{webarchive |url=https://web.archive.org/web/20100301070126/http://archives.nd.edu/hope/hope26.htm |date=March 1, 2010}}</ref><ref>See also the semi-fictional account {{cite book |last=Tucker |first=Todd |title=Notre Dame vs. The Klan: How the Fighting Irish Defeated the Ku Klux Klan |publisher=[[Loyola Press]] |year=2004 |isbn=978-0829417715}}</ref> |
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==Present== |
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[[Image:KKK holocaust a zionist hoax.jpg|thumb|KKK members displaying the [[Nazi salute]] and advocating [[Holocaust denial]].]] |
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===== Alabama ===== |
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Although often still discussed in contemporary American politics as representing the quintessential "fringe" end of the [[far-right]] spectrum, today the group only exists in the form of isolated, scattered groups with a total membership numbering no more than a few thousand.<ref>[http://www.adl.org/learn/ext_us/KKK.asp?LEARN_Cat=Extremism&LEARN_SubCat=Extremism_in_America&xpicked=4&item=kkk Extremism in America], Jewish [[Anti-Defamation League]], 2002, accessed Sept. 4, 2006. According to the report, the KKK's estimated size at the moment is "No more than a few thousand, organized into slightly more than 100 units.</ref> In a 2002 report on "Extremism in America", the Jewish [[Anti-Defamation League]] wrote "Today, there is no such thing as the Ku Klux Klan. Fragmentation, [[decentralization]] and decline have continued unabated." However, they also noted that the "need for justification runs deep in the disaffected and is unlikely to disappear, regardless of how low the Klan's fortunes eventually sink."<ref>[http://www.adl.org/learn/ext_us/KKK.asp?LEARN_Cat=Extremism&LEARN_SubCat=Extremism_in_America&xpicked=4&item=kkk Extremism in America], Jewish [[Anti-Defamation League]], 2002, accessed Sept. 4, 2006.</ref> Since late 2006 the Anti-Defamation League has revised its assessment of the Ku Klux Klan, claiming that "The Ku Klux Klan, which just a few years ago seemed static or even moribund [...], has experienced a surprising and troubling resurgence due to the successful exploitation of hot-button issues including immigration, gay marriage and urban crime".<ref>[http://www.adl.org/learn/ext_us/kkk/intro.asp?LEARN_Cat=Extremism&LEARN_SubCat=Extremism_in_America&xpicked=4&item=kkk The Ku Klux Klan Rebounds], Anti-Defamation League.</ref> |
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In Alabama, some young, white, urban activists joined the KKK to fight the old guard establishment. [[Hugo Black]] was a member before becoming nationally famous; he focused on anti-Catholicism. However, in rural Alabama the Klan continued to operate to enforce [[Jim Crow laws]]; its members resorted more often to violence against Black people for infringements of the social order of white supremacy.{{sfn|Feldman|1999}}{{Specify|reason=need specific pages|date=August 2024}} |
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Today the only known former member of the Klan to hold a federal office in the United States is Democratic Senator [[Robert Byrd]] of [[West Virginia]], who says he "deeply regrets" joining the Klan over half a century ago, when he was about 24 years old. |
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Racial terrorism was used in smaller towns to suppress Black political activity. Elbert Williams of [[Brownsville, Tennessee]], was lynched in 1940 for trying to organize Black residents to register and vote; also that year, Jesse Thornton of [[Luverne, Alabama]], was lynched for failing to address a police officer as "Mister".<ref>"Sixth Lynching", ''The Crisis,'' October 1940, p. 324</ref> |
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Some of the larger KKK organizations currently in operation include: |
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* Bayou Knights of the Ku Klux Klan, prevalent in [[Texas]], Oklahoma, Arkansas, Louisiana and other areas of the Southeastern U.S. |
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* Church of the American Knights of the Ku Klux Klan<ref>[http://www.adl.org/backgrounders/american_knights_kkk.asp Church of the American Knights of the KKK], accessed February 19, 2007.</ref> |
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* Imperial Klans of America |
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* Knights of the White Kamelia |
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* Knights of the Ku Klux Klan, headed by National Director Pastor [[Thom Robb]], and based in [[Zinc, Arkansas]]. Mainsite, [http://www.kkk.com] Claims to be biggest Klan organization in America today. It refers to itself as the "sixth era Klan" and proves to be no longer a hate group. |
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===Later Klans: 1950s–present=== |
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There are also numerous smaller organizations using the Klan name.<ref>[http://stop-the-hate.org/klanbody.html], retrieved June 26, 2005.</ref> |
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In 1944, the second KKK was disbanded by Imperial Wizard [[James A. Colescott]] after the IRS levied a large tax liability against the organization.<ref>{{cite news |title=Dr. Colescott Dies. Successor of Hiram W. Evans Disbanded Order in 1944. Joined Group in 1920s. |url=https://www.nytimes.com/1950/01/13/archives/dr-colescott-dies-exchief-of-klan-successor-of-hiram-w-evans.html |quote=Dr. James A. Colescott, former chief of the Ku Klux Klan, died last night in the United States veterans' Hospital at Coral Gables. His age was 53. ... |work=The New York Times |date=January 13, 1950 |access-date=February 11, 2009 |archive-date=February 4, 2017 |archive-url=https://web.archive.org/web/20170204211450/http://www.nytimes.com/1950/01/13/archives/dr-colescott-dies-exchief-of-klan-successor-of-hiram-w-evans.html |url-status=live }}</ref> In 1946, [[Samuel Green (Klansman)|Samuel Green]] reestablished the KKK at a ceremony on Stone Mountain.{{sfn|Quarles|1999|pp=80–83}} His group primarily operated in Georgia. Green was succeeded by [[Samuel Roper (Ku Klux Klan)|Samuel Roper]] as Imperial Wizard in 1949, and Roper was succeeded by [[Eldon Edwards]] in 1950.<ref name="ajcobit1986">Staff report (March 4, 1986). Samuel W. Roper, 90, was second director of GBI in early 1940s. ''[[Atlanta Journal-Constitution]]''</ref> Based in Atlanta, Edwards worked to rebuild the organization by uniting the different factions of the KKK from other parts of the United States, but the strength of the organization was short-lived, and the group fractured as it competed with other klan organizations. In 1959, [[Roy Elonzo Davis|Roy Davis]] was elected to follow Edwards as national leader.<ref>{{cite news|title=Imperial Wizard Says KKK's Membership Very Small in Texas|date=February 11, 1961|work=Dallas Morning News}}</ref> Edwards had previously appointed Davis Grand Dragon of Texas in an effort to unite their two klan organizations. Davis was already leading the Original Knights of the Ku Klux Klan in Texas, Arkansas, Louisiana, and Mississippi. Davis held rallies Florida and other southern states during 1961 and 1962 recruiting members. Davis had been a close associate of William J. Simmons and been active in the KKK since it first reformed in 1915.<ref>{{cite news|title=Ku Klux Klan Active In Shreveport Area|publisher=The Times of Shreveport|date=February 10, 1961}}</ref><ref>{{cite news|title=Klan Is Renounced By 4,000 at Chattanooga|publisher=The Tennessean|date=October 4, 1924}}</ref><ref>{{cite news|title=Simmons Order Growing Rapidly|publisher=Arkansas Gazette|date=October 6, 1924}}</ref> |
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Congress launched an investigation into the KKK in early 1964, following the [[assassination of John F. Kennedy]] in Dallas. Davis, based in Dallas, resigned as Imperial Wizard of the Original Knights shortly after the Original Knights received a Congressional subpoena. The Original Knights became increasingly fractured in the immediate aftermath as many members were forced to testify before Congress.<ref name=c49>{{cite book |author=Committee on Un-American Activities |title=Activities of Ku Klux Klan Organizations of the United States; Parts 1–5 |publisher=United States Congress |date=January 1966 |page=49}}</ref> The [[White Knights of the Ku Klux Klan]] formed in 1964 after splitting from the Original Knights.<ref name="noag">{{cite news|title=No Assistance Given In Case|date=May 18, 1965|publisher=Lake Charles American Press}}</ref> According to an FBI report published in May 1965, the KKK was divided into 14 different organizations at the time with a total membership of approximately 9,000.<ref name="noag"/> The FBI reported that Roy Davis's Original Knights was the largest faction and had about 1,500 members. [[Robert Shelton (Ku Klux Klan)|Robert Shelton]] of Alabama was leading a faction of 400–600 members.<ref name="noag"/> Congressional investigators found that by the end of 1965 most members of Original Knights organization joined Shelton's United Klans and the Original Knights of the KKK disbanded. Shelton's United Klan continued to absorb members from the competing factions and remained the largest Klan group unto the 1970s, peaking with an estimated 30,000 members and another 250,000 non-member supporters during the late 1960s.<ref name=c49/><ref name="UKA-Obit">{{cite news |title=Robert Shelton, 73, Leader of Big Klan Faction |url=https://www.nytimes.com/2003/03/20/us/robert-shelton-73-leader-of-big-klan-faction.html |work=The New York Times |date=March 20, 2003 |access-date=September 18, 2007 |archive-date=May 18, 2009 |archive-url=https://web.archive.org/web/20090518014732/http://www.nytimes.com/2003/03/20/us/robert-shelton-73-leader-of-big-klan-faction.html |url-status=live }}</ref> |
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As of 2005, there were an estimated 3,000 Klan members, divided between estimates of 100<ref>[http://www.adl.org/learn/ext_us/KKK.asp?LEARN_Cat=Extremism&LEARN_SubCat=Extremism_in_America&xpicked=4&item=kkk Extremism in America], Jewish [[Anti-Defamation League]], 2002, accessed Sept. 4, 2006.</ref> and 158 chapters of a variety of splinter organizations, about two-thirds of which were in former Confederate states. The other third are primarily in the Midwest.<ref>Southern Poverty Law Center. Active U.S. Hate Groups in 2004. ''Intelligence Report''. Retrieved April 5, 2005 from [http://www.splcenter.org/intel/map/hate.jsp Active U.S. Hate Groups in 2005].</ref><ref>[http://www.adl.org/backgrounders/american_knights_kkk.asp Church of the American Knights of the KKK], retrieved June 26, 2005.</ref><ref>[http://www.adl.org/hate-patrol/kkk.asp What is the KKK?], retrieved August 26, 2005.</ref> |
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====1950s–1960s: post-war opposition to civil rights==== |
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Despite the large number of rival KKKs, the media and popular discourse generally speaks of ''the'' Ku Klux Klan, as if there was only one organization. |
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After the decline of the national organization, small independent groups adopted the name "Ku Klux Klan", along with variations. They had no formal relationships with each other, and most had no connection to the second KKK, except for the fact that they copied its terminology and costumes. Beginning in the 1950s, for instance, individual Klan groups in [[Birmingham, Alabama]], began to resist social change and Black people's efforts to improve their lives by bombing houses in transitional neighborhoods. The white men worked in mining and steel industries, with access to these materials. There were so many bombings of Black people's homes in Birmingham by Klan groups in the 1950s that the city was nicknamed "[[Bombingham]]".{{sfn|McWhorter|2001}}{{Specify|reason=need specific pages|date=August 2024}} |
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During the tenure of [[Bull Connor]] as police commissioner in Birmingham, Klan groups were closely allied with the police and operated with impunity. When the [[Freedom Riders]] arrived in Birmingham in 1961, Connor gave Klan members fifteen minutes to attack the riders before sending in the police to quell the attack.{{sfn|McWhorter|2001}}{{Specify|reason=need specific pages|date=August 2024}} When local and state authorities failed to protect the Freedom Riders and activists, the federal government began to establish intervention and protection. In states such as Alabama and [[Mississippi]], Klan members forged alliances with governors' administrations.{{sfn|McWhorter|2001}}{{Specify|reason=need specific pages|date=August 2024}} In Birmingham and elsewhere, the KKK groups bombed the houses of [[civil rights]] activists. In some cases they used physical violence, intimidation, and assassination directly against individuals. Continuing [[disfranchisement]] of Black people across the South meant that most could not serve on juries, which were [[all-white juries|all-white]] and demonstrably biased verdicts and sentences.{{sfn|McWhorter|2001}} |
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The [[ACLU]] has provided legal support to various factions of the KKK in defense of their [[First Amendment to the United States Constitution|First Amendment]] rights to hold public rallies, parades, and marches, and their right to field political candidates. |
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[[File:FBI Poster of Missing Civil Rights Workers.jpg|thumb|[[Andrew Goodman (activist)|Goodman]], [[James Chaney|Chaney]], and [[Michael Schwerner|Schwerner]] were three civil rights workers abducted and murdered by members of the Ku Klux Klan.]] |
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In a July 2005 incident, a [[Hispanic]] man's house was burned down in [[Hamilton, Ohio]], after accusations that he sexually assaulted a nine-year-old white girl. Klan members in Klan robes showed up afterward to distribute pamphlets. In May 2006, a Ku Klux Klan group led an anti-immigration march in [[Russellville, Alabama]].<ref>[http://www.montgomeryadvertiser.com/apps/pbcs.dll/article?AID=/20060508/NEWS02/605080319/1009 Klan raises anti-immigrant clamor] ''The Montgomery Advertiser'', June 5, 2006, accessed June 5, 2006.</ref> |
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According to a report from the [[Southern Regional Council]] in [[Atlanta]], the homes of 40 Black Southern families were bombed during 1951 and 1952. Some of the bombing victims were social activists whose work exposed them to danger, but most were either people who refused to bow to racist convention or were innocent bystanders, unsuspecting victims of random violence.{{sfn|Egerton|1994|pp=562–563}} |
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Among the more notorious murders by Klan members in the 1950s and 1960s were: |
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== Vocabulary == |
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* The 1951 Christmas Eve bombing of the home of [[National Association for the Advancement of Colored People]] (NAACP) activists [[Harry T. Moore|Harry and Harriette Moore]] in [[Mims, Florida]], resulting in their deaths.<ref>"[http://www.hartford-hwp.com/archives/45a/454.html Who Was Harry T. Moore?]" {{Webarchive|url=https://web.archive.org/web/20120118102012/http://www.hartford-hwp.com/archives/45a/454.html |date=January 18, 2012 }} ''The Palm Beach Post'', August 16, 1999.</ref> |
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Membership in the Klan is secret, and the Klan, like many fraternal organizations, has signs members can use to recognize one another. A member may use the acronym ''AYAK'' (Are you a Klansman?) in conversation to surreptitiously identify himself to another potential member. The response ''AKIA'' (A Klansman I am) completes the greeting.<ref>[http://www.adl.org/hate_symbols/acronyms_KIGY.asp A Visual Database of Extremist Symbols, Logos and Tattoos]</ref> |
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* The 1957 murder of [[Willie Edwards|Willie Edwards Jr]]., who was forced by Klansmen to jump to his death from a bridge into the [[Alabama River]].<ref>{{cite news |last=Cox |first=Major W. |title=Justice Still Absent in Bridge Death |url=http://www.majorcox.com/columns/edwards1.htm |work=[[Montgomery Advertiser]] |date=March 2, 1999 |archive-url=https://web.archive.org/web/20101126110805/http://majorcox.com/columns/edwards1.htm |archive-date=November 26, 2010}}</ref> |
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* The 1963 assassination of NAACP organizer [[Medgar Evers]] in Mississippi. In 1994, former Ku Klux Klansman [[Byron De La Beckwith]] was convicted. |
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* The [[16th Street Baptist Church bombing]] in September 1963 in Birmingham, Alabama, which killed four [[African-American|African American]] girls and injured 22 people. The perpetrators were Klan members [[Robert Chambliss]], convicted in 1977, [[Thomas Edwin Blanton Jr.]] and [[Bobby Frank Cherry]], convicted in 2001 and 2002. The fourth suspect, [[Herman Cash]], died before he was indicted. |
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* The 1964 [[murders of Chaney, Goodman, and Schwerner]], three civil rights workers, in Mississippi. Seven men were convicted of federal civil rights charges in the 1960s. In June 2005, Klan member [[Edgar Ray Killen]] was convicted of state [[manslaughter]] charges.<ref>{{cite news |last=Axtman |first=Kris |title=Mississippi verdict greeted by a generation gap |url=http://www.csmonitor.com/2005/0623/p01s03-ussc.html |work=[[The Christian Science Monitor]] |date=June 23, 2005 |archive-url=https://web.archive.org/web/20060629153401/http://www.csmonitor.com/2005/0623/p01s03-ussc.html |archive-date=June 29, 2006 |url-status=live }}</ref> |
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* The 1964 murder of two Black teenagers, [[Mississippi Cold Case#Moore and Dee murders|Henry Hezekiah Dee]] and [[Mississippi Cold Case#Moore and Dee murders|Charles Eddie Moore]] in Mississippi. In August 2007, based on the confession of Klansman [[Charles Marcus Edwards]], [[James Ford Seale]], a reputed Ku Klux Klansman, was convicted. Seale was sentenced to serve three life sentences. Seale, who died in prison in 2011, was a former Mississippi policeman and sheriff's deputy.<ref>{{cite web |url=http://news.findlaw.com/usatoday/docs/crights/usseale12407ind.html |title=Reputed Klansman, Ex-Cop, and Sheriff's Deputy Indicted For The 1964 Murders of Two Young African-American Men in Mississippi; U.S. v. James Ford Seale |access-date=March 23, 2008 |date=January 24, 2007 |archive-url=https://web.archive.org/web/20080328042914/http://news.findlaw.com/usatoday/docs/crights/usseale12407ind.html |archive-date=March 28, 2008 }}</ref> |
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* The 1965 Alabama murder of [[Viola Liuzzo]]. She was a Southern-raised [[Detroit]] mother of five who was visiting the state in order to attend a civil rights march. At the time of her murder, Liuzzo was transporting Civil Rights marchers related to the [[Selma to Montgomery marches|Selma to Montgomery March]]. |
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* The 1966 firebombing death of NAACP leader [[Vernon Dahmer]] Sr., 58, in Mississippi. In 1998 former Ku Klux Klan wizard [[Samuel Bowers]] was convicted of his murder and sentenced to life. Two other Klan members were indicted with Bowers, but one died before trial and the other's indictment was dismissed. |
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* In July 1966, in [[Bogalusa, Louisiana]], a stronghold of Klan activity, [[Clarence Triggs]] was found murdered.<ref>{{cite news | last=Keller |first=Larry |title=Klan Murder Shines Light on Bogalusa, La |url=https://www.splcenter.org/fighting-hate/intelligence-report/2009/klan-murder-shines-light-bogalusa-la. |url-status=live |work=Intelligence Report |date=May 29, 2009 |access-date=August 13, 2017 |archive-url=https://web.archive.org/web/20170814055432/https://www.splcenter.org/fighting-hate/intelligence-report/2009/klan-murder-shines-light-bogalusa-la |archive-date=August 14, 2017}}</ref> |
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* The 1967 multiple bombings in Jackson, Mississippi, of the residence of a [[Methodist]] activist, Robert Kochtitzky, the [[synagogue]], and the residence of [[Rabbi]] Perry Nussbaum. These were carried out by Klan member Thomas Albert Tarrants III, who was convicted in 1968. Another Klan bombing was averted in Meridian the same year.{{sfn|Nelson|1993|pp=208–211}} |
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====Resistance==== |
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Throughout its varied history, the Klan has coined many words<ref>Axelrod, 1997, p. 160</ref> beginning with "KL" including: |
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There was considerable resistance among African Americans and white allies to the Klan. In 1953, newspaper publishers [[W. Horace Carter]] ([[Tabor City, North Carolina]]), who had campaigned for three years, and Willard Cole ([[Whiteville, North Carolina]]) shared the [[Pulitzer Prize for Public Service]] citing "their successful campaign against the Ku Klux Klan, waged on their own doorstep at the risk of economic loss and personal danger, culminating in the conviction of over one hundred Klansmen and an end to terrorism in their communities".<ref>"[http://www.pulitzer.org/bycat/Public-Service Public Service]" {{Webarchive|url=https://web.archive.org/web/20131112124907/http://www.pulitzer.org/bycat/Public-Service |date=November 12, 2013 }}. The Pulitzer Prizes. Retrieved November 8, 2013.</ref> In a 1958 incident in [[North Carolina]], the Klan burned crosses at the homes of two [[Lumbee]] [[Indigenous peoples of the Americas|Native Americans]] for associating with white people, and threatened more actions. When the KKK held a nighttime rally nearby, they were quickly surrounded by hundreds of armed Lumbee. Gunfire was exchanged, and the Klan was routed at what became known as the [[Battle of Hayes Pond]].<ref>{{cite web |url=http://www.lib.unc.edu/ncc/ref/nchistory/jan2005/jan05.html |title=January 1958 – The Lumbees face the Klan |author=Graham, Nicholas |date=January 2005 |publisher=[[University of North Carolina at Chapel Hill]] |access-date=June 26, 2005 |archive-url=https://web.archive.org/web/20071024123305/http://www.lib.unc.edu/ncc/ref/nchistory/jan2005/jan05.html |archive-date=October 24, 2007 }}</ref> |
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*Klabee: treasurers |
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*Kleagle: recruiter |
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*Klecktoken: initiation fee |
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*Kligrapp: secretary |
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*Klonvocation: gathering |
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*Kloran: ritual book |
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*Kloreroe: delegate |
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*Kludd: chaplain |
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While the [[Federal Bureau of Investigation]] (FBI) had paid informants in the Klan (for instance, in Birmingham in the early 1960s), its relations with local law enforcement agencies and the Klan were often ambiguous. The head of the FBI, [[J. Edgar Hoover]], appeared more concerned about Communist links to civil rights activists than about controlling Klan excesses against citizens. In 1964, the FBI's [[COINTELPRO]] program began attempts to infiltrate and disrupt civil rights groups.{{sfn|McWhorter|2001}}{{Specify|reason=need specific pages|date=August 2024}} |
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All of the above terminology was created by William Simmons, as part of his 1915 revival of the Klan. The Reconstruction-era Klan used different titles; the only titles to carry over were "Wizard" (or [[Imperial Wizard]]) for the overall leader of the Klan, "Night Hawk" for the official in charge of security, and a few others, mostly for regional officers of the organization. |
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As 20th-century Supreme Court rulings extended federal enforcement of citizens' [[civil rights]], the government revived the [[Enforcement Acts]] and the [[Klan Act]] from Reconstruction days. Federal prosecutors used these laws as the basis for investigations and indictments in the 1964 [[murders of Chaney, Goodman, and Schwerner]];<ref>{{cite web| url=http://faculty.smu.edu/dsimon/Change-CivRts2.html |title=The Civil Rights Movement, 1964–1968 |author=Simon, Dennis M. |publisher=[[Southern Methodist University]] |archive-url=https://web.archive.org/web/20050827194827/http://faculty.smu.edu/dsimon/Change-CivRts2.html |archive-date=August 27, 2005 }}</ref> and the 1965 murder of [[Viola Liuzzo]]. They were also the basis for prosecution in 1991 in ''[[Bray v. Alexandria Women's Health Clinic]]''. |
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==See also== |
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*[[American Protective Association]] |
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*[[History of the United States (1865–1918)]] |
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*[[Johnny Lee Clary]] |
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*[[Jim Crow laws]] |
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*[[Knights of the Golden Circle]] |
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*[[Ku Klux Klan regalia and insignia]] |
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*[[Silent Brotherhood]] |
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*[[Terrorism]] |
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*[[Wide Awakes]] |
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*[[Notable alleged Ku Klux Klan members in national politics]] |
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*[[Hugo Black#Ku Klux Klan controversy|Hugo Black]] |
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*[[WKKK]], [[KKK auxiliaries]] |
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*[[The Birth of a Nation]] |
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*[[The Clansman]] |
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*[[The Leopard's Spots]] |
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*[[The Five Orange Pips]] |
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*[[Christian Terrorism]] |
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*[[Timeline of Racial Tension in Omaha, Nebraska]] |
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In 1965, the [[House Un-American Activities Committee]] started an investigation on the Klan, putting in the public spotlight its front organizations, finances, methods and divisions.<ref name=":1">{{Cite journal|date=1965|title=Ku Klux Klan Probe Begun |url=https://library.cqpress.com/cqalmanac/document.php?id=cqal65-875-26759-1261051|journal=CQ Almanac|edition=21|pages=1517–1525|access-date=August 14, 2017}}</ref> |
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==Notes== |
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<div class="references-small" style="-moz-column-count: 2; column-count: 2;"> |
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====1970s–present==== |
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<references/><!--READ ME!! PLEASE DO NOT JUST ADD NEW NOTES AT THE BOTTOM. Use<ref></ref> in the text. --> |
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[[File:Kkk-march-violence.jpg|thumb|Violence at a Klan march in [[Mobile, Alabama]], 1977]] |
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</div> |
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After federal legislation was passed prohibiting legal segregation and authorizing enforcement of protection of voting rights, KKK groups began to oppose court-ordered [[desegregation busing|busing to desegregate schools]], [[affirmative action]], and the more open [[Immigration to the United States|immigration]] authorized in the 1960s. In 1971, KKK members used bombs to destroy 10 school buses in [[Pontiac, Michigan]].<ref>{{Cite news |last=Times |first=William K. Stevens Special to The New York |date=1973-05-22 |title=5 Ex-Klansmen Convicted in School Bus Bomb Plot |language=en-US |work=The New York Times |url=https://www.nytimes.com/1973/05/22/archives/5-exklansmen-convicted-in-school-bus-bomb-plot.html |access-date=2023-07-06 |issn=0362-4331 |archive-date=July 7, 2023 |archive-url=https://web.archive.org/web/20230707162447/https://www.nytimes.com/1973/05/22/archives/5-exklansmen-convicted-in-school-bus-bomb-plot.html |url-status=live }}</ref><ref>{{Cite web |title=Daily Illini 10 September 1971 — Illinois Digital Newspaper Collections |url=https://idnc.library.illinois.edu/?a=d&d=DIL19710910.2.14&e=-------en-20--1--img-txIN---------- |access-date=2023-07-06 |website=idnc.library.illinois.edu |archive-date=July 7, 2023 |archive-url=https://web.archive.org/web/20230707161827/https://idnc.library.illinois.edu/?a=d&d=DIL19710910.2.14&e=-------en-20--1--img-txIN---------- |url-status=live }}</ref> By 1975, there were known KKK groups on most college campuses in Louisiana as well as at [[Vanderbilt University]], the [[University of Georgia]], the [[University of Mississippi]], the [[University of Akron]], and the [[University of Southern California]].<ref name="imperialwizardofkkk">{{cite news |title='Ladies' Become Vocal in Ku Klux Klan |url=https://www.newspapers.com/image/22745082/?terms=%22vanderbilt%2Buniversity%22%2B%22ku%2Bklux%2Bklan%22 |newspaper=The Post-Crescent |location=Appleton, Wisconsin |date=May 23, 1975 |page=9 |via=[[Newspapers.com]] |access-date=July 15, 2015 |archive-url=https://web.archive.org/web/20160307035011/https://www.newspapers.com/image/22745082/?terms=%22vanderbilt%2Buniversity%22%2B%22ku%2Bklux%2Bklan%22 |archive-date=March 7, 2016 |url-status=live }} {{Open access}}</ref> |
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=====Massacre of Communist Workers' Party protesters===== |
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On November 3, 1979, five communist protesters were killed by KKK and [[American Nazi Party]] members in [[Greensboro, North Carolina]], in what is known as the [[Greensboro massacre]].<ref>{{cite news |url=http://www.democracynow.org/2004/11/18/remembering_the_1979_greensboro_massacre_25 |title=Remembering the 1979 Greensboro Massacre: 25 Years Later Survivors Form Country's First Truth and Reconciliation Commission |work=[[Democracy Now!]] |date=November 18, 2004 |access-date=August 15, 2009 |archive-url=https://web.archive.org/web/20090806031642/http://www.democracynow.org/2004/11/18/remembering_the_1979_greensboro_massacre_25 |archive-date=August 6, 2009 |url-status=live }}</ref> The [[Communist Workers' Party (United States)|Communist Workers' Party]] had sponsored a rally against the Klan in an effort to organize predominantly Black industrial workers in the area.<ref name="wayback">Mark Hand (November 18, 2004). [http://www.pressaction.com/news/weblog/full_article/hand11182004/ "The Greensboro Massacre"]. Press Action. {{webarchive |url=https://web.archive.org/web/20081006171314/http://www.pressaction.com/news/weblog/full_article/hand11182004/ |date=October 6, 2008 }}</ref> Klan members drove up with arms in their car trunks, and attacked marchers. |
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=====Jerry Thompson infiltration===== |
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Jerry Thompson, a newspaper reporter who infiltrated the KKK in 1979, reported that the FBI's [[COINTELPRO]] efforts were highly successful. Rival KKK factions accused each other's leaders of being [[FBI informant]]s. William Wilkinson of the Invisible Empire, Knights of the Ku Klux Klan, was revealed to have been working for the FBI.{{sfn|Thompson|1982}}{{Specify|reason=need specific pages|date=August 2024}} |
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Thompson also related that KKK leaders showed great concern about a series of civil lawsuits filed by the [[Southern Poverty Law Center]], claiming damages amounting to millions of dollars. These were filed after KKK members shot into a group of African Americans.<!-- which event is this? --> Klansmen curtailed their activities in order to conserve money for defense against the lawsuits. The KKK also used lawsuits as tools; they filed a libel suit in order to prevent the publication of a paperback edition of Thompson's book but were unsuccessful. |
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=====Chattanooga shooting===== |
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In 1980, three KKK members shot four elderly Black women (Viola Ellison, Lela Evans, Opal Jackson, and Katherine Johnson) in [[Chattanooga, Tennessee]], following a KKK initiation rally. A fifth woman, Fannie Crumsey, was injured by flying glass in the incident. Attempted murder charges were filed against the three KKK members, two of whom—Bill Church and Larry Payne—were acquitted by an [[all-white jury]]. The third defendant, Marshall Thrash, was sentenced by the same jury to nine months on lesser charges. He was released after three months.<ref>{{cite book|url=https://books.google.com/books?id=r59bGyH4lOAC&q=1980+chattanooga+kkk+shootings&pg=PA22 |title=The White Separatist Movement in the United States: "White Power, White Pride!" |author=Betty A. Dobratz & Stephanie L. Shanks-Meile |publisher=JHU Press |date=2000|access-date=February 20, 2011|isbn=978-0801865374}}</ref><ref>{{cite web |url=https://www.archives.gov/news/john-roberts/accession-60-89-0173/039-civil-rights-division-anti-klan/folder039.pdf |title=Women's Appeal for Justice in Chattanooga – US Department of Justice |access-date=February 20, 2011 |archive-url=https://web.archive.org/web/20110522025207/http://www.archives.gov/news/john-roberts/accession-60-89-0173/039-civil-rights-division-anti-klan/folder039.pdf |archive-date=May 22, 2011 |url-status=live}}</ref><ref>{{cite web |url=https://news.google.com/newspapers?nid=861&dat=19800422&id=5SMNAAAAIBAJ&pg=6077,4796456 |work=The Victoria Advocate |title=Bonds for Klan Upheld |via=Google News |date=April 22, 1980 |access-date=February 20, 2011 |archive-url=https://web.archive.org/web/20150919034508/https://news.google.com/newspapers?nid=861&dat=19800422&id=5SMNAAAAIBAJ&sjid=QmsDAAAAIBAJ&pg=6077,4796456 |archive-date=September 19, 2015 |url-status=live}}</ref> In 1982, a jury awarded the five women $535,000 in a civil trial.<ref>{{cite news |author=UPI |url=https://www.nytimes.com/1982/02/28/us/around-the-nation-jury-award-to-5-blacks-hailed-as-blow-to-klan.html?n=Top%2FReference%2FTimes%20Topics%2FSubjects%2FB%2FBlack%20Culture%20and%20 |work=The New York Times |title=History Around the Nation; Jury Award to 5 Blacks Hailed as Blow to Klan |location=Chattanooga, TN |date=February 28, 1982 |access-date=February 20, 2011 |archive-url=https://web.archive.org/web/20110512151509/http://www.nytimes.com/1982/02/28/us/around-the-nation-jury-award-to-5-blacks-hailed-as-blow-to-klan.html?n=Top%2FReference%2FTimes%20Topics%2FSubjects%2FB%2FBlack%20Culture%20and%20 |archive-date=May 12, 2011 |url-status=live}}</ref> |
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=====Michael Donald lynching===== |
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After [[Lynching of Michael Donald|Michael Donald was lynched]] in 1981 in [[Alabama]], the FBI investigated his death. The US attorney prosecuted the case. Two local KKK members were convicted for his murder, including Henry Francis Hays who was sentenced to death. After exhausting the appeals process, Hays was executed by [[electric chair]] for Donald's death in Alabama on June 6, 1997.<ref>{{cite news|title=Ex-Klansman sheds tears for victim before execution |url=http://www.deseretnews.com/article/564664/Ex-Klansman-sheds-tears-for-victim-before-execution.html?pg=all|access-date=June 15, 2016|work=Deseret News|date=June 6, 1997|archive-url=https://web.archive.org/web/20160804211903/http://www.deseretnews.com/article/564664/Ex-Klansman-sheds-tears-for-victim-before-execution.html?pg=all|archive-date=August 4, 2016|url-status=dead}}</ref> It was the first time since 1913 that a white man had been executed in Alabama for a crime against an African American.<ref name="age" /> |
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With the support of attorneys [[Morris Dees]] of the [[Southern Poverty Law Center]] (SPLC) and state senator [[Michael A. Figures]], Donald's mother [[Beulah Mae Donald]] sued the KKK in civil court in Alabama. Her lawsuit against the [[United Klans of America]] was tried in February 1987.<ref name="jesse" /> The all-white jury found the Klan responsible for the lynching of Donald, and ordered the Klan to pay US$7 million, but the KKK did not have sufficient funds to pay the fine. They had to sell off their national headquarters building in [[Tuscaloosa, Alabama|Tuscaloosa]].<ref name="jesse">{{cite news |last=Kornbluth |first=Jesse |title=The Woman Who Beat The Klan |url=https://www.nytimes.com/1987/11/01/magazine/the-woman-who-beat-the-klan.html?pagewanted=all|url-status=live |work=[[The New York Times Magazine]] |date=November 1, 1987 |access-date=June 15, 2016 |archive-url=https://web.archive.org/web/20160808010100/http://www.nytimes.com/1987/11/01/magazine/the-woman-who-beat-the-klan.html?pagewanted=all |archive-date=August 8, 2016}}</ref><ref name=age>{{cite news|title=Klan Member Put to Death In Race Death|date=June 6, 1997|newspaper=The New York Times|url=https://www.nytimes.com/1997/06/06/us/klan-member-put-to-death-in-race-death.html|access-date=August 9, 2015|archive-url=https://web.archive.org/web/20151015053956/http://www.nytimes.com/1997/06/06/us/klan-member-put-to-death-in-race-death.html|archive-date=October 15, 2015|url-status=live}}</ref> |
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=====Neo-Nazi alliances and Stormfront===== |
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{{main|Stormfront (website)}} |
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In 1995, [[Don Black (white supremacist)|Don Black]] and Chloê Hardin, the ex-wife of the KKK grand wizard [[David Duke]], began a small [[bulletin board system]] (BBS) called [[Stormfront (website)|Stormfront]], which has become a prominent online forum for [[white nationalism]], [[Neo-Nazism]], [[hate speech]], [[racism]], and [[antisemitism]] in the early 21st century.<ref>"[http://www.dailykos.com/story/2005/12/5/143556/393 RedState, White Supremacy, and Responsibility]" {{webarchive |url=https://web.archive.org/web/20160427010459/http://www.dailykos.com/story/2005/12/5/143556/393 |date=April 27, 2016}}, ''[[Daily Kos]]'', December 5, 2005.</ref><ref name="FOX">[[Bill O'Reilly (political commentator)|Bill O'Reilly]], "[https://www.foxnews.com/story/circling-the-wagons-in-georgia Circling the Wagons in Georgia]" [https://www.foxnews.com/story/0,2933,86338,00.html], ''[[Fox News]]'', May 8, 2003.</ref><ref>"[http://www.wipo.int/amc/en/domains/decisions/html/2001/dtv2001-0023.html WIPO Arbitration and Mediation Center: Case No. DTV2001-0023]" {{webarchive |url=https://web.archive.org/web/20170326190909/http://www.wipo.int/amc/en/domains/decisions/html/2001/dtv2001-0023.html |date=March 26, 2017}}, [[World Intellectual Property Organization]], January 13, 2002.</ref> |
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In a 2007 article by the ADL, it was reported that many KKK groups had formed strong alliances with other white supremacist groups, such as [[neo-Nazism|neo-Nazis]]. Some KKK groups have become increasingly "nazified", adopting the look and emblems of [[white power skinhead]]s.<ref>{{cite web|url=http://www.adl.org/learn/ext_us/kkk/affiliations.asp?LEARN_Cat=Extremism&LEARN_SubCat=Extremism_in_America&xpicked=4&item=kkk |title=Ku Klux Klan – Affiliations – Extremism in America |publisher=[[Anti-Defamation League]] |access-date=July 28, 2010 |archive-url=https://web.archive.org/web/20100729144311/http://www.adl.org/learn/ext_us/kkk/affiliations.asp?LEARN_Cat=Extremism&LEARN_SubCat=Extremism_in_America&xpicked=4&item=kkk |archive-date=July 29, 2010}}</ref><ref>{{Cite web |title=Immigration fuels Klan surge {{!}} Facing South |url=https://www.facingsouth.org/2007/02/immigration-fuels-klan-surge.html |access-date=2023-07-04 |website=www.facingsouth.org |archive-date=July 4, 2023 |archive-url=https://web.archive.org/web/20230704213942/https://www.facingsouth.org/2007/02/immigration-fuels-klan-surge.html |url-status=live }}</ref><ref>{{Cite web |date=2007-02-06 |title=Report: Supremacist activity flourishes |url=https://www.nbcnews.com/id/wbna16995297 |access-date=2023-07-04 |website=NBC News |language=en |archive-date=July 4, 2023 |archive-url=https://web.archive.org/web/20230704214622/https://www.nbcnews.com/id/wbna16995297 |url-status=live }}</ref> |
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=====Current developments===== |
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The modern KKK is not one organization; rather, it is composed of small independent chapters across the United States.<ref>{{cite web|url=http://www.adl.org/learn/ext_us/kkk/default.asp |title=About the Ku Klux Klan – Extremism in America |publisher=[[Anti-Defamation League]] |archive-url=https://web.archive.org/web/20100725122657/http://www.adl.org/learn/ext_us/kkk/default.asp |archive-date=July 25, 2010 }}</ref> According to a 1999 ADL report, the KKK's estimated size then was "No more than a few thousand, organized into slightly more than 100 units".<ref name=adl-ak-kkk>{{cite web|url=http://www.adl.org/backgrounders/american_knights_kkk.asp |title=Church of the American Knights of the KKK |access-date=July 28, 2010 |date=October 22, 1999 |publisher=[[Anti-Defamation League]] |archive-url=https://web.archive.org/web/20100901094652/http://www.adl.org/backgrounders/american_knights_kkk.asp |archive-date=September 1, 2010}}</ref> In 2017, the [[Southern Poverty Law Center]] (SPLC), which monitors extremist groups, estimated that there were "at least 29 separate, rival Klan groups currently active in the United States, and they compete with one another for members, dues, news media attention and the title of being the true heir to the Ku Klux Klan".<ref name="Stack">{{cite news |first=Liam |last=Stack |date=February 13, 2017 |url=https://www.nytimes.com/2017/02/13/us/kkk-leader-death-frank-ancona.html |title=Leader of a Ku Klux Klan Group Is Found Dead in Missouri |archive-url=https://web.archive.org/web/20170215102320/https://www.nytimes.com/2017/02/13/us/kkk-leader-death-frank-ancona.html |archive-date=February 15, 2017 |work=The New York Times}}</ref> The formation of independent chapters has made KKK groups more difficult to infiltrate, and researchers find it hard to estimate their numbers. Analysts believe that about two-thirds of KKK members are concentrated in the [[Southern United States]], with another third situated primarily in the lower [[Midwestern United States|Midwest]].<ref name=adl-ak-kkk /><ref>{{cite web|url=http://www.splcenter.org/intel/map/hate.jsp |title=Active U.S. Hate Groups |website=Intelligence Report |publisher=[[Southern Poverty Law Center]] |archive-url=https://web.archive.org/web/20050406181750/http://www.splcenter.org/intel/map/hate.jsp |archive-date=April 6, 2005 }}</ref><ref name=adl-kkk>{{cite web|url=http://www.adl.org/learn/ext_us/kkk/default.asp |title=About the Ku Klux Klan – Extremism in America |publisher=[[Anti-Defamation League]] |access-date=July 28, 2010 |archive-url=https://web.archive.org/web/20100725122657/http://www.adl.org/learn/ext_us/kkk/default.asp |archive-date=July 25, 2010 }}</ref> |
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For some time, the Klan's numbers have been steadily dropping. This decline has been attributed to the Klan's lack of competence in the use of the [[Internet]], their history of violence, a proliferation of competing [[hate group]]s, and a decline in the number of young [[racism|racist]] activists who are willing to join groups at all.<ref name="Slate 2012">{{cite news|last=Palmer|first=Brian|title=Ku Klux Kontraction: How did the KKK lose nearly one-third of its chapters in one year?|url=http://www.slate.com/articles/news_and_politics/politics/2012/03/ku_klux_klan_in_decline_why_did_the_kkk_lose_so_many_chapters_in_2010_.html|access-date=March 25, 2012|newspaper=[[Slate Magazine]]|date=March 8, 2012|archive-url=https://web.archive.org/web/20120325030239/http://www.slate.com/articles/news_and_politics/politics/2012/03/ku_klux_klan_in_decline_why_did_the_kkk_lose_so_many_chapters_in_2010_.html|archive-date=March 25, 2012|url-status=live}}</ref> |
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In 2015, the number of KKK chapters nationwide grew from 72 to 190. The SPLC released a similar report stating that "there were significant increases in Klan as well as [[Black separatist]] groups".<ref name="splc2016" /> |
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A 2016 analysis by the SPLC found that hate groups in general were on the rise in the United States.<ref name="splc2016">{{cite web|url=https://www.splcenter.org/fighting-hate/intelligence-report/2016/year-hate-and-extremism|title=The Year in Hate and Extremism|publisher=Southern Poverty Law|access-date=April 29, 2016|archive-url=https://web.archive.org/web/20160402041946/https://www.splcenter.org/fighting-hate/intelligence-report/2016/year-hate-and-extremism|archive-date=April 2, 2016|url-status=live}}</ref> The ADL published a report in 2016 that concluded: "Despite a persistent ability to attract media attention, organized Ku Klux Klan groups are actually continuing a long-term trend of decline. They remain a collection of mostly small, disjointed groups that continually change in name and leadership."<ref name="TatteredRobes" /> |
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Recent KKK membership campaigns have exploited people's anxieties about [[illegal immigration]], urban crime, and [[same-sex marriage]].<ref>{{cite web |last=Knickerbocker |first=Brad |title=Anti-Immigrant Sentiments Fuel Ku Klux Klan Resurgence |url=http://www.csmonitor.com/2007/0209/p02s02-ussc.html |url-status=live |website=[[The Christian Science Monitor]] |date=February 9, 2007 |access-date=April 5, 2008 |archive-url=https://web.archive.org/web/20080327201821/http://www.csmonitor.com/2007/0209/p02s02-ussc.html |archive-date=March 27, 2008}}</ref> In 2006, J. Keith Akins argued that "Klan literature and propaganda is rabidly [[homophobic]] and encourages violence against [[gays]] and [[lesbians]]. ...Since the late 1970s, the Klan has increasingly focused its ire on this previously ignored population."<ref>{{cite journal |last1=Akins |first1=J. Keith |title=The Ku Klux Klan: America's Forgotten Terrorists |journal=Law Enforcement Executive Forum |issue=January 2006 |page=137 |url=https://iletsbeiforumjournal.com/images/Issues/FreeIssues/ILEEF%202006-5.7.pdf#page=144 |access-date=November 30, 2020 |publisher=Illinois Law Enforcement Training and Standards Board Executive Institute |archive-date=October 1, 2020 |archive-url=https://web.archive.org/web/20201001232934/https://www.iletsbeiforumjournal.com/images/Issues/FreeIssues/ILEEF%202006-5.7.pdf#page=144 |url-status=usurped }}</ref> The Klan has produced [[Islamophobia|Islamophobic]] propaganda and distributed anti-Islamic flyers.<ref>{{cite news|last=Rink|first=Matthew|date=September 25, 2020|title=KKK-supportive notes dropped in Erie County driveways|work=[[Erie Times-News]]|url=https://www.goerie.com/story/news/politics/elections/2020/09/25/kkk-supportive-notes-dropped-in-erie-county-driveways/42691653/|access-date=March 10, 2021|archive-date=March 2, 2021|archive-url=https://web.archive.org/web/20210302191520/https://www.goerie.com/story/news/politics/elections/2020/09/25/kkk-supportive-notes-dropped-in-erie-county-driveways/42691653/|url-status=live}}</ref> |
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The [[American Civil Liberties Union]] (ACLU) has provided legal support to various factions of the KKK in defense of their [[First Amendment to the United States Constitution|First Amendment]] rights to hold public rallies, parades, and marches, as well as their right to field political candidates.<ref>{{cite news|title=A.C.L.U. Lawsuit Backs Klan In Seeking Permit for Cross |newspaper=The New York Times |date=December 16, 1993 |url=https://www.nytimes.com/1993/12/16/us/aclu-lawsuit-backs-klan-in-seeking-permit-for-cross.html |archive-url=https://web.archive.org/web/20101006202846/http://www.nytimes.com/1993/12/16/us/aclu-lawsuit-backs-klan-in-seeking-permit-for-cross.html |archive-date=October 6, 2010}} The [[American Civil Liberties Union|ACLU]] professes a mission to defend the constitutional rights of all groups, whether [[left-wing politics|left]], [[centrism|center]], or right.</ref> |
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{{anchor|Frank Ancona}} |
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The February 14, 2019, edition of the [[Linden, Alabama]], weekly newspaper ''[[The Democrat-Reporter]]'' carried an editorial titled "Klan needs to ride again" written by [[Goodloe Sutton]]—the newspaper's owner, publisher and editor—which urged the Klan to return to staging their night rides, because proposals were being made to raise taxes in the state. In an interview, Sutton suggested that Washington, D.C., could be "clean[ed] out" by way of lynchings. "We'll get the hemp ropes out, loop them over a tall limb and hang all of them," Sutton said. He also specified that he was only referring to hanging "socialist-communists" and compared the Klan to the [[NAACP]]. The editorial and Sutton's subsequent comments provoked calls for his resignation from Alabama politicians and the Alabama Press Association, which later censured Sutton and suspended the newspaper's membership. In addition, the [[University of Southern Mississippi]]'s School of Communication removed Sutton—who is an alumnus of that school—from its Mass Communication and Journalism Hall of Fame, and "strongly condemned" his remarks. Sutton was also stripped of a distinguished community journalism award he had been presented in 2009 by [[Auburn University]]'s Journalism Advisory Council.<ref>Criss, Doug and Burnside, Tina (February 20, 2019). "[https://www.cnn.com/2019/02/19/media/alabama-newspaper-klan-trnd/index.html The editor of an Alabama newspaper is calling for the return of the Ku Klux Klan's infamous night rides]" ({{webarchive |url=https://web.archive.org/web/20190222070832/https://www.cnn.com/2019/02/19/media/alabama-newspaper-klan-trnd/index.html |date=February 22, 2019}}). [[CNN]].</ref> Sutton expressed no regret and said that the editorial was intended to be "ironic", but that "not many people understand irony today."<ref>Gore, Leada (February 21, 2019). "[https://www.al.com/news/2019/02/goodloe-sutton-writer-of-kkk-editorial-not-sorry-says-hed-do-it-all-over-again.html Goodloe Sutton, writer of KKK editorial, not sorry, says he'd 'do it all over again']" ({{webarchive |url=https://web.archive.org/web/20190222053000/https://www.al.com/news/2019/02/goodloe-sutton-writer-of-kkk-editorial-not-sorry-says-hed-do-it-all-over-again.html |date=February 22, 2019}}). [[AL.com]].</ref> |
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=====Current Klan organizations===== |
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A list is maintained by the [[Anti-Defamation League]] (ADL):<ref name=ADLKKKlist>{{cite web |
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|title = Ku Klux Klan – Extremism in America – Active Groups (by state) |
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|website = adl.org |
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|publisher = [[Anti-Defamation League]] |
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|access-date = March 15, 2011 |
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|year = 2011 |
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|url = http://www.adl.org/learn/ext_us/kkk/active_group_2006.asp?LEARN_Cat=Extremism&LEARN_SubCat=Extremism_in_America&xpicked=4&item=kkk |
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|archive-url = https://web.archive.org/web/20110212042824/http://www.adl.org/learn/ext_us/kkk/active_group_2006.asp?LEARN_Cat=Extremism&LEARN_SubCat=Extremism_in_America&xpicked=4&item=kkk |
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|archive-date = February 12, 2011 |
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}}</ref> |
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* Bayou Knights of the Ku Klux Klan, prevalent in [[Texas]], [[Oklahoma]], [[Arkansas]], [[Louisiana]], and other areas of the Southern U.S. |
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* Church of the American Knights of the Ku Klux Klan<ref name=adl-ak-kkk /> |
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* [[Imperial Klans of America]]<ref>{{cite news | url=https://www.nbcnews.com/id/wbna27665247 | title=No. 2 Klan group on trial in Ky. teen's beating | agency=Associated Press | date=November 11, 2008 | access-date=November 22, 2008 | df=mdy-all | archive-date=October 4, 2013 | archive-url=https://web.archive.org/web/20131004232318/http://www.nbcnews.com/id/27665247/ | url-status=live }}</ref> |
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* [[Knights of the White Camelia#Legacy|Knights of the White Camelia]]<ref>{{cite web |
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|title=White Camelia Knights of the Ku Klux Klan – Home page |
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|website=wckkkk.org |
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|publisher=White Camelia Knights of the Ku Klux Klan |
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|access-date=March 15, 2011 |
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|year=2011 |
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|url=http://www.wckkkk.org/ |
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|archive-url=https://web.archive.org/web/20110208125116/http://www.wckkkk.org/ |
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|archive-date=February 8, 2011 |
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}}</ref> |
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* Knights of the Ku Klux Klan, headed by national director and self-claimed pastor [[Thomas Robb (Ku Klux Klan)|Thomas Robb]], and based in [[Harrison, Arkansas|Harrison]] and [[Zinc, Arkansas|Zinc]], [[Arkansas]].<ref>{{cite news|url=http://www.adl.org/main_Extremism/Klan-vs-Rhino-Times.htm |title=Arkansas Klan Group Loses Legal Battle with North Carolina Newspaper |publisher=[[Anti-Defamation League]] |date=July 9, 2009 |access-date=August 15, 2008 |archive-url=https://web.archive.org/web/20100412051638/http://www.adl.org/main_Extremism/Klan-vs-Rhino-Times.htm |archive-date=April 12, 2010 }}</ref><ref>{{Cite web |url=https://kkk.bz/frequently-asked-questions/ |title=FAQ{{mdash}}The Knights Party |website=The Knights Party | language=en-US |archive-url=https://archive.today/20190923170746/https://kkk.bz/frequently-asked-questions/ |archive-date=September 23, 2019 |access-date=March 16, 2021 |url-status=usurped}}</ref> It claims to be the largest Klan organization in America today.<ref>{{Cite news |url=https://www.splcenter.org/fighting-hate/extremist-files/group/knights-ku-klux-klan|title=Knights of the Ku Klux Klan |work=Southern Poverty Law Center|access-date=September 30, 2018|language=en|archive-url=https://web.archive.org/web/20181001070104/https://www.splcenter.org/fighting-hate/extremist-files/group/knights-ku-klux-klan |archive-date=October 1, 2018|url-status=live}}</ref> |
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* [[Loyal White Knights of the Ku Klux Klan]], a North Carolina-based group headed by Will Quigg,<ref>{{cite news |first=Robert |last=Tait |title=The KKK leader who says he backs Hillary Clinton |newspaper=[[The Daily Telegraph]] |url=https://www.telegraph.co.uk/news/worldnews/northamerica/usa/12192975/The-KKK-leader-who-says-he-backs-Hillary-Clinton.html |date=March 14, 2016 |access-date=March 15, 2016 |archive-url=https://web.archive.org/web/20160314215153/http://www.telegraph.co.uk/news/worldnews/northamerica/usa/12192975/The-KKK-leader-who-says-he-backs-Hillary-Clinton.html |archive-date=March 14, 2016 |url-status=live}}</ref> is currently thought to be the largest KKK chapter.<ref>{{cite news |first=Max |last=Blau |title='Still a racist nation': American bigotry on full display at KKK rally in South Carolina |newspaper=[[The Guardian]] |url=https://www.theguardian.com/us-news/2015/jul/19/kkk-clashes-south-carolina-racism |date=July 19, 2015 |access-date=March 15, 2016 |archive-url=https://web.archive.org/web/20160317204601/http://www.theguardian.com/us-news/2015/jul/19/kkk-clashes-south-carolina-racism |archive-date=March 17, 2016 |url-status=live}}</ref> |
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* [[White Knights of the Ku Klux Klan]] |
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==Outside the United States and Canada== |
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Aside from the Ku Klux Klan in Canada, there have been various attempts to organize KKK chapters outside the United States in places such as: Asia, Europe and Oceania, with negligible results.{{sfn|Chalmers|1987|p=319}} |
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=== Africa === |
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In [[apartheid]] [[South Africa]] in the 1960s, some far-right activists copied KKK actions, for example by writing "Ku Klux Klan Africa" on the [[ANC]] [[Cape Town]] offices or by wearing their costumes. In response, American Klan leader Terry Venable attempted to establish a branch at [[Rhodes University]].<ref>{{Cite book |last=Burke |first=Kyle |url=https://books.google.com/books?id=_JhVDwAAQBAJ&dq=kkk+rhodesia&pg=PA53 |title=Revolutionaries for the Right: Anticommunist Internationalism and Paramilitary Warfare in the Cold War |date=2018 |publisher=UNC Press Books |isbn=978-1469640747 |language=en}}</ref> |
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In the 1970s, [[Rhodesia]] had a Ku Klux Klan, led by Len Idensohn, attacking [[Ian Smith]] for his perceived moderation.<ref>{{Cite book |last=Kapungu |first=Leonard T. |url=https://books.google.com/books?id=ZR91AAAAMAAJ&q=%2522ku+klux+klan%2522+rhodesia |title=Rhodesia: The Struggle for Freedom |date=1974 |publisher=Orbis Books |isbn=978-0883444351 |pages=48 |language=en}}</ref><ref>{{Cite book |last=Caute |first=David |url=https://books.google.com/books?id=u2V0AAAAMAAJ&q=%2522Len+Idensohn%2522+rhodesia+klan |title=Under the Skin: The Death of White Rhodesia |date=1983 |publisher=Allen Lane |isbn=978-0713913576 |page=211 |language=en}}</ref> |
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=== Americas === |
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In Mexico, the KKK endorsed and funded the Calles government during the 1920s [[Cristero War]] with the intention of destroying Catholicism there.<ref>{{cite book|last=Meyer|first=Jean A.|title=La Cristiada: the Mexican people's war for religious liberty|date=2013|publisher=Square One Publishers|isbn=978-0757003158|oclc=298184204}}</ref> On 1924 vigilantes claimed to have organized themselves into a Klan against "criminals", publishing a program of "social epuration".<ref>{{Cite news |date=2020-12-05 |title=El día que llegó el Ku Klux Klan a México |language=es |url=https://www.eluniversal.com.mx/cultura/el-dia-que-llego-el-ku-klux-klan-mexico |access-date=2022-06-18 |archive-date=June 18, 2022 |archive-url=https://web.archive.org/web/20220618211033/https://www.eluniversal.com.mx/cultura/el-dia-que-llego-el-ku-klux-klan-mexico |url-status=live }}</ref> |
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In [[São Paulo]], Brazil, the website of a group called Imperial Klans of Brazil was shut down in 2003, and the group's leader was arrested.<ref>{{cite web|url=http://noticias.terra.com.br/brasil/noticias/0,,OI158042-EI306,00-Jovem+ligado+a+Ku+Klux+Klan+e+detido+em+Sao+Paulo.html|title=Jovem ligado Ku Klux Klan detido em So Paulo|access-date=March 11, 2014|archive-url=https://web.archive.org/web/20140311210858/http://noticias.terra.com.br/brasil/noticias/0,,OI158042-EI306,00-Jovem+ligado+a+Ku+Klux+Klan+e+detido+em+Sao+Paulo.html|archive-date=March 11, 2014 |url-status=live|language=pt-BR}}</ref> |
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The Klan has also been established in the [[Canal Zone]].{{sfn|Chalmers|1987|p=319}} |
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Klan was present in [[Cuba]], under the name of Ku Klux Klan Kubano, directed against both West Indian migrant workers and [[Afro-Cuban]] and using the fear of the 1912 [[Negro Rebellion]].{{sfn|Chalmers|1987|p=319}}<ref>{{Cite book |last1=Perez |first1=Louis A. Jr. |url=https://books.google.com/books?id=6IWzZM0I4QgC&dq=%2522ku+klux+klan%2522+cuba&pg=PA55 |title=Cuban Studies 40 |last2=Stoner |first2=K. Lynn |last3=Perez |first3=Gladys Marel Garcia |last4=Chapa |first4=Teresa |last5=Hynson |first5=Rachel M. |date=2010-01-31 |publisher=University of Pittsburgh Press |isbn=978-0822978480 |page=55 |language=en}}</ref> |
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=== Asia === |
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During the [[Vietnam War]], klaverns were established on some US military bases, often tolerated by military authorities.<ref>{{Cite book |last=Westheider |first=James E. |url=https://books.google.com/books?id=sQl4AAAAQBAJ&dq=vietnam+klaverns&pg=PA85 |title=The African American Experience in Vietnam: Brothers in Arms |date=2007 |publisher=Rowman & Littlefield Publishers |isbn=978-0742569515 |page=85 |language=en}}</ref><ref>{{Cite book |last=Jordan |first=John H. |url=https://books.google.com/books?id=vSluDQAAQBAJ&dq=vietnam+klaverns&pg=PA26 |title=Vietnam, PTSD, USMC, Black-Americans and Me |date=2016 |publisher=Dorrance Publishing |isbn=978-1480972001 |language=en}}</ref> |
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In the 1920s, the Klan briefly existed in [[Shanghai]].{{sfn|Chalmers|1987|p=319}}<ref>{{Cite book |url=https://books.google.com/books?id=6p6GAAAAIAAJ&q=%2522Ku+Klux+Klan%2522+shanghai |title=Pacific Affairs |publisher=University of British Columbia |year=1992 |page=557 |language=en}}</ref> |
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=== Europe === |
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Recruitment activity has also been reported in the United Kingdom. In the 1960s, "klaverns" were established in the [[Midlands]], the following decade saw visits by leading Klansmen, and the 1990s saw recruitment drives in London, Scotland and the Midlands and huge internal turmoil and splintering: for example a leader, Allan Beshella, had to resign after a 1972 conviction for child sex abuse was revealed.<ref>{{Cite book |last=Ramdin |first=Ron |title=The Making of the Black Working Class in Britain |year=2017 |page=216}}</ref><ref name="SPLC1998_UK">{{Cite magazine |date=March 15, 1998 |title=The Klan Overseas |url=https://www.splcenter.org/fighting-hate/intelligence-report/1998/klan-overseas |magazine=Intelligence Report |language=en |access-date=2022-06-18 |archive-date=June 18, 2022 |archive-url=https://web.archive.org/web/20220618211006/https://www.splcenter.org/fighting-hate/intelligence-report/1998/klan-overseas |url-status=live }}</ref> In 2018, Klan-clad far-right activists marched in front of a [[Northern Ireland|Northern Irish]] [[mosque]].<ref>{{Cite news |date=2018-11-04 |title=KKK garb on Northern Irish streets – then a swift display of unity |language=en |url=http://www.theguardian.com/uk-news/2018/nov/04/northen-ireland-halloween-hate-crime |access-date=2022-06-18 |archive-date=June 18, 2022 |archive-url=https://web.archive.org/web/20220618211031/https://www.theguardian.com/uk-news/2018/nov/04/northen-ireland-halloween-hate-crime |url-status=live }}</ref> |
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In Germany, a KKK-related group, ''[[w:de:Ritter des Feurigen Kreuzes|Ritter des Feurigen Kreuzes]]'' ("Knights of the Fiery Cross"), was established in 1925 by returning naturalized German-born US citizens in Berlin who managed to gather around 300 persons of middle-class occupations such as merchants and clerks. It soon saw the original founders being removed by internal conflicts, and mocking newspapers about the affair. After the Nazis took over Germany, the group disbanded and its members joined the Nazis.<ref>{{cite web|url=https://www.politische-bildung-brandenburg.de/node/8756|title=Orden der Ritter vom feurigen Kreuz|website=politische-bildung-brandenburg.de|language=de}}{{Dead link|date=February 2022 |bot=InternetArchiveBot |fix-attempted=yes }}</ref>{{sfn|Chalmers|1987|p=319}}<ref>{{Cite book |last=Nagel |first=Irmela |url=https://books.google.com/books?id=0QOvMkBfVXsC&q=%2522Ritter+des+Feurigen+Kreuzes%2522+klan |title=Fememorde und Fememordprozesse in der Weimarer Republik |date=1991 |publisher=Böhlau |isbn=978-3412062903 |language=de}}</ref> On 1991, Dennis Mahon, then of Oklahoma's White Knights of the Ku Klux Klan, reportedly helped to organize Klan groups.<ref name="SPLC1998_UK" /> Another German KKK-related group, the European White Knights of the Ku Klux Klan, has organized and it gained notoriety in 2012 when the German media reported that two police officers who held membership in the organization would be allowed to keep their jobs.<ref>{{cite news |url=http://www.spiegel.de/international/germany/german-police-kept-jobs-despite-ku-klux-klan-involvement-a-847831.html |title=German Police Kept Jobs Despite KKK Involvement |work=[[Der Spiegel]] |date=August 2, 2012 |first=Florian |last=Gathmann |access-date=August 24, 2012 |archive-url=https://web.archive.org/web/20120904131955/http://www.spiegel.de/international/germany/german-police-kept-jobs-despite-ku-klux-klan-involvement-a-847831.html |archive-date=September 4, 2012 |url-status=live}}</ref><ref>{{cite news |url=http://www.ibtimes.co.uk/articles/369733/20120802/ku-klux-klan-nsu-germany-neo-nazi.htm |title=Ku Klux Klan: German Police Officers Allowed to Stay on Job Despite Links with European Branch of White Supremacists |work=[[International Business Times]] |date=July 2, 2014 |access-date=August 24, 2012 |archive-url=https://web.archive.org/web/20120825011129/http://www.ibtimes.co.uk/articles/369733/20120802/ku-klux-klan-nsu-germany-neo-nazi.htm |archive-date=August 25, 2012 |url-status=live}}</ref> In 2019, the German authorities conducted raids against a possibly dangerous group called National Socialist Knights of the Ku Klux Klan Deutschland.<ref>{{cite web|url=https://apnews.com/article/ku-klux-klan-europe-germany-nazism-3e21cd103e61428897282531b850e094|title=German police raid far-right group members, find weapons|publisher=AP News|date=April 30, 2021|access-date=December 8, 2021|archive-date=December 9, 2021|archive-url=https://web.archive.org/web/20211209000903/https://apnews.com/article/ku-klux-klan-europe-germany-nazism-3e21cd103e61428897282531b850e094|url-status=live}}</ref><ref>{{cite web|url=https://www.dw.com/en/german-police-raid-suspected-kkk-members-homes/a-47113523|title=German police raid suspected KKK members' homes|work=Deutsche Welle|access-date=December 8, 2021|archive-date=December 9, 2021|archive-url=https://web.archive.org/web/20211209000904/https://www.dw.com/en/german-police-raid-suspected-kkk-members-homes/a-47113523|url-status=live}}</ref><ref>{{cite web|url=https://staatsanwaltschaft-stuttgart.justiz-bw.de/pb/,Lde/Startseite/Presse/Durchsuchung+Ku-Klux-Klan/?LISTPAGE=5675643|title=Bundesweite Durchsuchungen bei mutmaßlichen Mitgliedern der Gruppierung "National Socialist Knights of the Ku-Klux-Klan Deutschland"|work=Staatsanwanltschaft Stuttgart (in German)|date=January 16, 2019|access-date=December 8, 2021|archive-date=December 9, 2021|archive-url=https://web.archive.org/web/20211209001355/https://staatsanwaltschaft-stuttgart.justiz-bw.de/pb/,Lde/Startseite/Presse/Durchsuchung+Ku-Klux-Klan/?LISTPAGE=5675643|url-status=live}}</ref> |
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In 2001, David Duke came to Moscow to network with local anti-Semitic Russian nationalists. Duke said that Russia was "the key to white survival" and blamed most of the events of the 20th century Russian history on the Jews.<ref>{{Cite web |last=Daniszewski |first=John |date=2001-01-06 |title=Ex-Klansman David Duke Sets Sights on Russian Anti-Semites |url=https://www.latimes.com/archives/la-xpm-2001-jan-06-mn-9088-story.html |access-date=2023-10-05 |website=Los Angeles Times |language=en-US |archive-date=December 13, 2022 |archive-url=https://web.archive.org/web/20221213193104/https://www.latimes.com/archives/la-xpm-2001-jan-06-mn-9088-story.html |url-status=live }}</ref><ref>{{Cite web |date=2001-02-02 |title=David Duke, To Russia With Hate – CBS News |url=https://www.cbsnews.com/news/david-duke-to-russia-with-hate/ |access-date=2023-10-05 |website=www.cbsnews.com |language=en-US |archive-date=January 22, 2022 |archive-url=https://web.archive.org/web/20220122042004/https://www.cbsnews.com/news/david-duke-to-russia-with-hate/ |url-status=live }}</ref> |
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In the 1920s, the Klan was rumoured to exist in [[Lithuania]] and [[Czechoslovakia]].{{sfn|Chalmers|1987|p=319}} |
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=== Oceania === |
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In Australia in the late 1990s, former [[One Nation (Australia)|One Nation]] member Peter Coleman established branches throughout the country,<ref>{{cite news|url=http://news.bbc.co.uk/2/hi/asia-pacific/358783.stm|title=Ku Klux Klan sets up Australian branch|date=June 2, 1999|work=BBC News|access-date=July 19, 2012|archive-url=https://web.archive.org/web/20131004214423/http://news.bbc.co.uk/2/hi/asia-pacific/358783.stm|archive-date=October 4, 2013|url-status=live}}</ref><ref>{{cite news|last=Ansley|first=Greg|url=http://www.nzherald.co.nz/world/news/article.cfm?c_id=2&objectid=7865|title=Dark mystique of the KKK|date=June 5, 1999|newspaper=[[The New Zealand Herald]]|access-date=July 19, 2012|archive-url=https://web.archive.org/web/20120214155130/http://www.nzherald.co.nz/world/news/article.cfm?c_id=2&objectid=7865|archive-date=February 14, 2012|url-status=live}}</ref> and circa 2012 the KKK has attempted to infiltrate other political parties such as [[Australia First Party|Australia First]].<ref name="smh">{{cite news|last=Jensen|first=Erik|url=https://www.smh.com.au/national/we-have-infiltrated-party-kkk-20090709-der4.html|title=We have infiltrated party: KKK|date=July 10, 2009|newspaper=[[Sydney Morning Herald]]|access-date=July 19, 2012|archive-url=https://web.archive.org/web/20120426025511/http://www.smh.com.au/national/we-have-infiltrated-party-kkk-20090709-der4.html|archive-date=April 26, 2012|url-status=live}}</ref> Branches of the Klan have previously existed in [[New South Wales]]<ref name="smh"/> and [[Victoria (Australia)|Victoria]],<ref name="smh"/> as well as allegedly in [[Queensland]].<ref>{{cite web | url=http://nationalunitygovernment.org/content/killing-raises-ku-klux-klan-link-queensland | title=Killing raises Ku Klux Klan link in Queensland | Sovereign Union – First Nations Asserting Sovereignty | access-date=February 14, 2023 | archive-date=February 14, 2023 | archive-url=https://web.archive.org/web/20230214054925/http://nationalunitygovernment.org/content/killing-raises-ku-klux-klan-link-queensland | url-status=live }}</ref> Unlike in the United States, the Australian branches did not require members to be Christian, but did require them to be white.<ref name="smh"/> |
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A Ku Klux Klan group was established in [[Fiji]] in 1874 by white American and British settlers wanting to enact White supremacy, although its operations were quickly put to an end by the [[United Kingdom of Great Britain and Ireland|British]] who, although not officially yet established as the major authority of Fiji, had played a leading role in establishing a new constitutional monarchy, the [[Kingdom of Fiji]], that was being threatened by the activities of the Fijian Klan, which owned fortresses and artillery. By March, it had become the "British Subjects' Mutual Protection Society", which included [[Francis Herbert Dufty]].<ref>{{Cite book |last=Gravelle |first=Kim |title=Fiji's Times: A History of Fiji |publisher=Suva: The Fiji Times |year=1988 |pages=120–124}}</ref><ref>{{Cite book |last=Ali |first=Ahmed |url=https://books.google.com/books?id=K4U9Pg1K9hIC&q=Klan |title=The Federation Movement in Fiji, 1880–1902 |date=2008 |isbn=978-1440102158 |page=7 |publisher=iUniverse |language=en}}</ref><ref>{{Cite news |date=7 June 2020 |title=Discovering Fiji: Cakobau and the Ku Klux Klan |language=en |url=https://www.fijitimes.com.fj/discovering-fiji-cakobau-and-the-ku-klux-klan/ |access-date=2022-06-25 |archive-date=October 27, 2022 |archive-url=https://web.archive.org/web/20221027175021/https://www.fijitimes.com.fj/discovering-fiji-cakobau-and-the-ku-klux-klan/ |url-status=live }}</ref><ref>{{Cite book |last=van Dijk |first=Kees |url=https://books.google.com/books?id=lnAyBwAAQBAJ&q=%2522British%2520Subjects%27%2520Mutual%2520Protection%2520Society%2522%2520klan&pg=PA69 |title=Pacific Strife: the great powers and their political and economic rivalries in Asia and the Western Pacific, 1870–1914 |date=2015-03-14 |publisher=Amsterdam University Press |isbn=978-9048516193 |page=69 |language=en}}</ref> |
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In the 1920s, the Klan had been rumoured to exist in [[New Zealand]].{{sfn|Chalmers|1987|p=319}}<ref>{{cite news |url=https://www.newshub.co.nz/home/new-zealand/2020/06/photos-resurface-of-new-zealand-ku-klux-klan-marches-as-kiwis-told-to-get-off-their-high-horse.html |title=Photos resurface of New Zealand Ku Klux Klan marches as Kiwis told to get off their high horse |author=Matt Burrows |date=2020-06-09 |publisher=Newshub }}</ref> |
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==Titles and vocabulary== |
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{{main|Kloran|Ku Klux Klan titles and vocabulary}} |
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Membership in the Klan is secret. Like many fraternal organizations, the Klan uses signs and coded language that members can use to recognize one another. In conversation, a member may use the acronym ''AYAK'' (Are you a Klansman?) to surreptitiously identify themselves to another potential member. The response ''AKIA'' (A Klansman, I am.) completes the greeting.<ref>{{cite web |url=http://www.adl.org/hate_symbols/acronyms_KIGY.asp |title=A Visual Database of Extremist Symbols, Logos and Tattoos |publisher=[[Anti-Defamation League]] |access-date=July 19, 2012 |archive-url=https://web.archive.org/web/20120815051939/http://www.adl.org/hate_symbols/acronyms_KIGY.asp |archive-date=August 15, 2012}}</ref> |
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Throughout its varied history, the Klan has coined many words{{sfn|Axelrod|1997|p=160}}<ref name=":1" /> beginning with "Kl", including: |
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* '''Klabee''' – treasurers |
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* '''Klavern''' – local organization |
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* '''Imperial Kleagle''' – recruiter |
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* '''Klecktoken''' – initiation fee |
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* '''Kligrapp''' – secretary |
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* '''Klonvokation''' – gathering |
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* '''[[Kloran]]''' – ritual book |
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* '''Kloreroe''' – delegate |
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* '''Imperial Kludd''' – chaplain |
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All of the above terminology was created by [[William Joseph Simmons]], as part of his 1915 revival of the Klan.{{sfn|Wade|1987|p=142|ps=: {{"'}}It was rather difficult, sometimes, to make the two letters fit in,' he recalled later, 'but I did it somehow.{{'"}}}} The Reconstruction-era Klan used different titles; the only titles to carry over were "[[Grand Wizard|Wizard]]" for the overall leader of the Klan and "Night Hawk" for the official in charge of security. |
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The Imperial Kludd was the chaplain of the Imperial Klonvocation and he performed "such other duties as may be required by the Imperial Wizard". |
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The Imperial Kaliff was the second-highest position, after the [[Grand Wizard|imperial wizard]].{{sfn|Quarles|1999|p=227|ps=: "Imperial Kludd: Is the Chaplain of the Imperial Klonvokation and shall perform such other duties as may be required by the Imperial Wizard ..."}} |
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==Symbols== |
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The Ku Klux Klan has utilized a variety of symbols over its history. |
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===Blood Drop Cross=== |
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The most identifiable symbol used by the Klan for the past century has been the ''Mystic Insignia of a Klansman'', commonly known as the ''Blood Drop Cross'', a white cross on a red disk with what appears to be a blood drop in the middle. It was first used in the early 1900s, with the symbol in the center originally appearing as a red and white [[Yin and yang|yin-yang]] which in the subsequent years, lost the white part and was reinterpreted as a "blood drop".<ref>{{cite web |title=Blood Drop Cross |url=https://www.adl.org/education/references/hate-symbols/blood-drop-cross |website=Anti-Defamation League |access-date=May 30, 2021 |archive-date=May 8, 2021 |archive-url=https://web.archive.org/web/20210508233138/https://www.adl.org/education/references/hate-symbols/blood-drop-cross |url-status=live }}</ref> |
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===Triangular Klan symbol=== |
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The Triangular Ku Klux Klan symbol is made of what looks like a triangle inside a triangle, similar to a [[Sierpiński triangle]], but in fact represents three letter [[K]]s interlocked and facing inward, referencing the name of the group. A variation on this symbol has the K's facing outwards instead of inwards. It is an old Klan symbol that has also been resurrected as a modern-day hate symbol.<ref>{{cite web |title=Triangular Klan Symbol |url=https://www.adl.org/education/references/hate-symbols/triangular-klan-symbol |website=Anti-Defamation League |access-date=May 30, 2021 |archive-date=June 2, 2021 |archive-url=https://web.archive.org/web/20210602213637/https://www.adl.org/education/references/hate-symbols/triangular-klan-symbol |url-status=live }}</ref> |
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===Burning cross=== |
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{{main|Cross burning}} |
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Although predating the Klan, in modern times the symbol of the burning cross has become almost solely associated with the Ku Klux Klan and has become one of the most potent hate symbols in the United States.<ref name="ADL-burning cross">{{cite web |title=Burning Cross |url=https://www.adl.org/education/references/hate-symbols/burning-cross |website=Anti-Defamation League |access-date=May 30, 2021 |archive-date=May 25, 2021 |archive-url=https://web.archive.org/web/20210525105416/https://www.adl.org/education/references/hate-symbols/burning-cross |url-status=live }}</ref> Burning crosses did not become associated with the Klan until [[Thomas Dixon Jr.|Thomas Dixon]]'s ''[[The Clansman]]'', and its film adaptation, [[D.W. Griffith|D.W. Griffith's]] ''[[The Birth of a Nation]]'' inspired members of the second Klan to take up the practice.<ref>{{cite news |last=Koerner |first=Brendan |title=Why Does the Ku Klux Klan Burn Crosses? |url=https://slate.com/news-and-politics/2002/12/why-does-the-ku-klux-klan-burn-crosses.html |access-date=November 10, 2021 |work=Slate |date=December 17, 2002 |archive-date=November 10, 2021 |archive-url=https://web.archive.org/web/20211110155909/https://slate.com/news-and-politics/2002/12/why-does-the-ku-klux-klan-burn-crosses.html |url-status=live }}</ref> In the modern day, the symbol of the burning cross is so associated with racial intimidation that it is used by many non-Klan racist elements and has spread to locations outside the United States.<ref name="ADL-burning cross"/> |
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<gallery> |
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File:KKK.svg|Blood Drop Cross |
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File:3 Triangles KKK.svg|Triangular Klan symbol |
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File:Klansmen in robes with burning cross (State's Exhibit No.4). The photographer for this shot is not listed or known, and it is likely that this photo was taken at a Klan cross burning in earlyJanuary (8223346951).jpg|Cross burning in [[Lumberton, North Carolina|Lumberton]], North Carolina (1958) |
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File:KKK Burn resubmit.JPG|Cross burning in [[Oak Hill, Ohio]] (1987) |
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</gallery> |
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==See also== |
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{{div col}} |
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* [[Anti-mask laws]] |
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* [[Black Legion (political movement)]] |
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* [[Camp Nordland]] |
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* [[History of the Ku Klux Klan in New Jersey]] |
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* [[Ku Klux Klan Honor Society]] |
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* [[Ku Klux Klan in Maine]] |
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* [[Ku Klux Klan members in United States politics]] |
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* [[Ku Klux Klan raid (Inglewood)]] |
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* [[Ku Klux Klan titles and vocabulary]] |
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* [[Leaders of the Ku Klux Klan]] |
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* [[List of Confederate monuments and memorials]] |
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* [[List of Ku Klux Klan organizations]] |
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* [[List of organizations designated by the Southern Poverty Law Center as hate groups]] |
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* [[List of white nationalist organizations]] |
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* [[Mass racial violence in the United States]] |
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* [[Ocoee massacre]] |
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* ''[[One Hundred Percent American]]'' |
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* [[Racism in the United States]] |
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* [[Removal of Confederate monuments and memorials]] |
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* [[Rosewood massacre]] |
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* [[Terrorism in the United States]] |
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* [[White supremacy in the United States]] |
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{{div col end}} |
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==References== |
==References== |
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===Notes=== |
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* Axelrod, Alan. ''The International Encyclopedia of Secret Societies & Fraternal Orders'', New York: Facts On File, 1997. |
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{{notelist}} |
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* Dray, Philip. ''At the Hands of Persons Unknown: The Lynching of Black America'', New York: Random House, 2002. |
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* Feldman, Glenn. ''Politics, Society, and the Klan in Alabama, 1915–1949''. University of Alabama Press, Tuscaloosa, AL, 1999. |
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* Horn, Stanley F. ''Invisible Empire: The Story of the Ku Klux Klan, 1866–1871'', Patterson Smith Publishing Corporation: Montclair, NJ, 1939. |
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::Horn, born in 1889, was a Southern historian who was sympathetic to the first Klan, which, in a 1976 oral interview [http://www.lib.duke.edu/forest/Research/ohisrch.html], he was careful to distinguish from the later "spurious Ku Klux organization which was in ill-repute—and, of course, had no connection whatsoever with the Klan of Reconstruction days." |
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* Ingalls, Robert P. ''Hoods: The Story of the Ku Klux Klan'', New York: G.P. Putnam's Sons, 1979. |
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* Levitt, Stephen D. and Stephen J. Dubner. ''Freakonomics: A Rogue Economist Explores the Hidden Side of Everything''. New York: William Morrow (2005). |
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* Moore, Leonard J. ''Citizen Klansmen: The Ku Klux Klan in Indiana, 1921–1928'' Chapel Hill: U of North Carolina Press, 1991. |
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* Newton, Michael, and Judy Ann Newton. ''The Ku Klux Klan: An Encyclopedia''. New York & London: Garland Publishing, 1991. |
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* Parsons, Elaine Frantz, "Midnight Rangers: Costume and Performance in the Reconstruction-Era Ku Klux Klan." ''The Journal of American History'' 92.3 (2005): 811–836. |
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* [[James Ford Rhodes|Rhodes, James Ford]]. ''History of the United States from the Compromise of 1850 to the McKinley-Bryan Campaign of 1896. Volume: 7.'' (1920) |
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::Winner of the [[Pulitzer Prize]]. |
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* Rogers, William; Ward, Robert; Atkins, Leah; and Flynt, Wayne. ''Alabama: The History of a Deep South State''. University of Alabama Press, Tuscaloosa, AL, 1994. |
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* Steinberg. ''Man From Missouri''. New York: Van Rees Press, 1962. |
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* Thompson, Jerry. ''My Life in the Klan'', Rutledge Hill Press, Nashville. Originally published in 1982 by G.P. Putnam's Sons, ISBN 0-399-12695-3. |
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* Trelease, Allen W. ''White Terror: The Ku Klux Klan Conspiracy and Southern Reconstruction'' (Louisiana State University Press: 1995). |
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::First published in 1971 and based on massive research in primary sources, this is the most comprehensive treatment of the Klan and its relationship to post-Civil War Reconstruction. Includes narrative research on other night-riding groups. Details close link between Klan and late 19th century and early 20th century Democratic Party. |
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* Wade, Wyn Craig. ''The Fiery Cross: The Ku Klux Klan in America''. New York: Simon and Schuster (1987). |
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::An unsympathetic account of both Klans, with a dedication to "my Kentucky grandmother ... a fierce and steadfast Radical Republican from the wane of Reconstruction until her death nearly a century later." |
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== |
===Citations=== |
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{{reflist}} |
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*[[Kathleen M. Blee]], ''Women of the Klan'', University of California Press, 1992, ISBN 0-520-07876-4 |
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*{{cite web|title=The Growth of White Supremacist gangs in the USA|work=Gainesville|url=http://www.gainesville.com/apps/pbcs.dll/article?AID=/20070206/WIRE/702050325/-1/news}} |
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== |
===Bibliography=== |
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{{refbegin|30em}} |
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* [http://www.youtube.com/results?search_query=ku+klux+klan+a+secret+history&search=Search Ku Klux Klan: A Secret History], a TV documentary on the KKK. |
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* {{cite book |last=Axelrod |first=Alan |title=The International Encyclopedia of Secret Societies & Fraternal Orders |publisher=Facts On File |location=New York |year=1997}} |
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* [http://reactor-core.org/original-kkk.html The History of the Original Ku Klux Klan] — by an anonymous author sympathetic to the original Klan. |
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* {{cite book |last=Baker |first=Kelly J. |author-link=Kelly J. Baker |title=Gospel According to the Klan: The KKK's Appeal to Protestant America, 1915–1930 |date=2011 |publisher=University Press of Kansas |isbn=978-0700617920 |url=https://books.google.com/books?id=O90lKQEACAAJ |access-date=November 17, 2021 |archive-date=April 7, 2023 |archive-url=https://web.archive.org/web/20230407210443/https://books.google.com/books?id=O90lKQEACAAJ |url-status=live }} |
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* [http://www.splcenter.org/center/splcreport/report.jsp The Southern Poverty Law Center Report] |
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* {{cite book |last=Ball |first=Howard |title=Hugo L. Black: Cold Steel Warrior |date=1996 |publisher=[[Oxford University Press]] |isbn=978-0195078145 |url=https://books.google.com/books?id=Rj7nCwAAQBAJ |access-date=November 14, 2021 |archive-date=April 24, 2023 |archive-url=https://web.archive.org/web/20230424003147/https://books.google.com/books?id=Rj7nCwAAQBAJ |url-status=live }} |
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* [http://www.adl.org/learn/ext_us/KKK.asp?xpicked=4&item=18 The ADL on the KKK] |
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* {{cite book |last=Barr |first=Andrew |title=Drink: A Social History of America |publisher=Carroll & Graf |location=New York |year=1999}} |
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* [http://www.spartacus.schoolnet.co.uk/USAkkk.htm Spartacus Education about the KKK] |
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* {{cite book |editor-last=Baudouin |editor-first=Richard |title=The Ku Klux Klan: A History of Racism & Violence |url=https://books.google.com/books?id=To3kkDqNQdQC |publisher=[[Southern Poverty Law Center]] |isbn=978-0788170317 |edition=fifth |date=1997 |access-date=October 23, 2017 |archive-date=December 29, 2022 |archive-url=https://web.archive.org/web/20221229042756/https://books.google.com/books?id=To3kkDqNQdQC |url-status=live }} |
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* [http://www.tkb.org/Group.jsp?groupID=62 MIPT Terrorist Knowledge Base for the KKK] |
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* {{cite book |last=Blee |first=Kathleen M. |author-link=Kathleen M. Blee |title=Women of the Klan |date=1991 |publisher=University of California Press |isbn=978-0520942929 |edition=2008 |url=https://books.google.com/books?id=tcEyMwIpgRMC |access-date=November 14, 2021 |archive-date=April 8, 2023 |archive-url=https://web.archive.org/web/20230408064416/https://books.google.com/books?id=tcEyMwIpgRMC |url-status=live }} |
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* [http://www.rickross.com/reference/kkk/kkk12.html In 1999, South Carolina town defines the KKK as terrorist] |
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* {{cite book |last=Brooks |first=Michael E. |author-link=Michael Brooks (historian and journalist) |title=The Ku Klux Klan in Wood County, Ohio |url=https://books.google.com/books?id=G9xnAQAACAAJ |publisher=History Press |date=2014 |access-date=November 17, 2021 |isbn=978-1626193345 |archive-date=April 8, 2023 |archive-url=https://web.archive.org/web/20230408064417/https://books.google.com/books?id=G9xnAQAACAAJ |url-status=live|ref=none}} |
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* [http://www.lib.duke.edu/forest/Research/ohisrch.html A long interview] with Stanley F. Horn, author of Invisible Empire: The Story of the Ku Klux Klan, 1866–1871. |
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* {{cite book |last=Cash |first=W. J. |author-link=W. J. Cash |year=1941 |url=https://archive.org/details/TheMindOfTheSouthW.J.Cash |title=The Mind Of The South |location=New York |publisher=Alfred A. Knopf }} |
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* [http://education.harpweek.com/KKKHearings/AppendixA.htm Full text of the Klan Act of 1871] ([http://education.harpweek.com/KKKHearings/AppendixB.htm simplified version]) |
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* {{cite book |last=Chalmers |first=David M.| author-link=David Mark Chalmers |title=Hooded Americanism: The History of the Ku Klux Klan |publisher=[[Duke University Press]] |location=Durham, NC |year=1987 |page=512 |isbn=978-0822307303}} |
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* [http://www.georgiaencyclopedia.org/nge/Article.jsp?id=h-694 Ku Klux Klan in the Reconstruction Era] (New Georgia Encyclopedia) |
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* {{cite book |last=Chalmers |first=David M.| author-link=David Mark Chalmers |title=Backfire: how the Ku Klux Klan helped the civil rights movement |url=https://books.google.com/books?id=ziG-M2q3ckYC |publisher=[[Rowman & Littlefield]] |year=2003 |access-date=February 27, 2016 |isbn=978-0742523104|ref=none}} |
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* [http://www.georgiaencyclopedia.org/nge/Article.jsp?id=h-2730 Ku Klux Klan in the Twentieth Century] (New Georgia Encyclopedia) |
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* {{cite book |last=Cunningham |first=David |title=Klansville, U.S.A: The Rise and Fall of the Civil Rights-era Ku Klux Klan |date=2012 |publisher=Oxford University Press |isbn=978-0199911080 |url=https://books.google.com/books?id=28UiAVyD2f4C |access-date=November 17, 2021 |archive-date=September 23, 2020 |archive-url=https://web.archive.org/web/20200923010342/https://books.google.com/books?id=28UiAVyD2f4C |url-status=live |ref=none}} |
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* [http://ccpl.lib.co.us/KKK/KKK%20Essay.html The Protestant "Kluxing" of Cañyon City, Colorado] — (Cañyon City Public Library) |
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* {{cite book |last=Du Bois |first=W.E.B. |author-link=W. E. B. Du Bois |title=Black Reconstruction in America 1860–1880 |date=1935 |publisher=Free Press |isbn=978-0684856575 |edition=1998 |url=https://books.google.com/books?id=Nt5mglDCNHEC |access-date=November 14, 2021 }} |
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* {{cite book |last=Egerton |first=John |title=Speak Now Against the Day: The Generation Before the Civil Rights Movement in the South |date=1994 |publisher=Knopf |isbn=978-0679408086 |url=https://books.google.com/books?id=_wys3RtV9UIC |access-date=November 14, 2021 |archive-date=April 8, 2023 |archive-url=https://web.archive.org/web/20230408064419/https://books.google.com/books?id=_wys3RtV9UIC |url-status=live }} |
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* {{cite book |title=Politics, Society, and the Klan in Alabama, 1915–1949 |last=Feldman |first=Glenn |year=1999 |publisher=[[University of Alabama Press]] |location=Tuscaloosa, AL}} |
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* {{cite book |editor-last=Fleming |editor-first=Walter J. |title=Ku Klux Klan: Its Origins, Growth and Disbandment |date=1905 |publisher=Neale Publishing}} |
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* {{cite book |last=Foner |first=Eric |author-link=Eric Foner |title=Reconstruction: America's Unfinished Revolution, 1863–1877 |url=https://books.google.com/books?id=K-rtAAAAMAAJ |publisher=Perennial (HarperCollins) |year=1988 |access-date=November 13, 2021 |isbn=978-0060914530 |archive-date=April 24, 2023 |archive-url=https://web.archive.org/web/20230424003152/https://books.google.com/books?id=K-rtAAAAMAAJ |url-status=live }} |
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* {{cite book |last=Fox |first=Craig |title=Everyday Klansfolk: White Protestant Life and the KKK in 1920s Michigan |date=2011 |publisher=Michigan State University Press |isbn=978-0870139956 |url=https://books.google.com/books?id=sd9BYgEACAAJ |access-date=November 17, 2021 |archive-date=April 8, 2023 |archive-url=https://web.archive.org/web/20230408064420/https://books.google.com/books?id=sd9BYgEACAAJ |url-status=live }} |
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* {{cite book |last=Franklin |first=John Hope |title=Race and History: Selected Essays 1938–1988 |publisher=[[Louisiana State University Press]] |year=1992|ref=none}} |
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* {{cite journal |last1=Fryer | first1=Roland G. Jr. |last2=Levitt |first2=Steven D. |title=Hatred and Profits: Under the Hood of the Ku Klux Klan |journal=[[Quarterly Journal of Economics]] |volume=127 |issue=4 |pages=1883–1925 |year=2012 |s2cid=155051122 |doi=10.1093/qje/qjs028}} |
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* {{cite book |title=Invisible Empire: The Story of the Ku Klux Klan, 1866–1871 |last=Horn |first=Stanley F. |year=1939 |publisher=Patterson Smith Publishing Corporation |location=Montclair, NJ}} |
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* {{cite book |last1=Hubbs |first1=G. Ward |title=Searching for Freedom After the Civil War: Klansman, Carpetbagger, Scalawag, and Freedman |date=2015 |publisher=University of Alabama Press |isbn=978-0817318604 |url=https://books.google.com/books?id=KIVoCQAAQBAJ |language=en |access-date=January 16, 2017 |archive-date=April 24, 2023 |archive-url=https://web.archive.org/web/20230424003149/https://books.google.com/books?id=KIVoCQAAQBAJ |url-status=live }} |
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* {{cite book|title=The Ku Klux Klan in the City, 1915–1930|last=Jackson|first=Kenneth T.|year=1967|edition=1992|publisher=Oxford University Press|location=New York|url=https://archive.org/details/kukluxklanincity00jack|url-access=registration}} |
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* {{cite book |title=The Klan Unmasked |last=Kennedy |first=Stetson |author-link=Stetson Kennedy |year=1990 |publisher=[[University Press of Florida]]}} |
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* {{cite book |last=Klobuchar |first=Lisa |title=1963 Birmingham Church Bombing: The Ku Klux Klan's History of Terror |date=2009 |publisher=Capstone |isbn=978-0756540920 |url=https://books.google.com/books?id=SRSljuExVuIC&pg=PT43 |access-date=April 14, 2019 }} |
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* {{cite journal |last=Lewis |first=George |title="An Amorphous Code": The Ku Klux Klan and Un-Americanism, 1915–1965 |journal=Journal of American Studies |date=September 4, 2013 |volume=47 |issue=4 |pages=971–992 |doi=10.1017/S0021875813001357 |publisher=Cambridge University Press|s2cid=143647351|ref=none}} |
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* {{cite book |last=McVeigh |first=Rory |author-link=Rory M. McVeigh |title=The Rise of the Ku Klux Klan: Right-wing Movements and National Politics |date=2009 |publisher=[[University of Minnesota Press]] |isbn=978-0816656196 |url=https://books.google.com/books?id=VKerOfTH5hkC |access-date=November 14, 2021 |archive-date=April 24, 2023 |archive-url=https://web.archive.org/web/20230424003150/https://books.google.com/books?id=VKerOfTH5hkC |url-status=live }} |
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{{Racism topics|state=collapsed}} |
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* {{cite book |last=McWhorter |first=Diane |title=Carry Me Home: Birmingham, Alabama, The Climactic Battle of the Civil Rights Revolution |publisher=[[Simon & Schuster]] |location=New York |year=2001}} |
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* {{cite journal |last=Miller |first=Robert Moats |title=A Note on the Relationship between the Protestant Churches and the Revived Ku Klux Klan |journal=The Journal of Southern History |volume=22 |issue=3 |pages=355–368 |date=August 1956 |jstor=2954550 |doi=10.2307/2954550}} |
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* {{cite book |last=Moore |first=Leonard J. |title=Citizen Klansmen: The Ku Klux Klan in Indiana, 1921–1928 |publisher=[[University of North Carolina Press]] |location=Chapel Hill, NC |year=1991}} |
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* {{cite journal |last=Moore |first=Leonard J. |title=Good Old-Fashioned New Social History and the Twentieth-Century American Right |journal=Reviews in American History |date=December 1996 |volume=24 |issue=4 |pages=555–573 |doi=10.1353/rah.1996.0084 |url=https://muse.jhu.edu/article/28819 |access-date=November 17, 2021 |publisher=Johns Hopkins University Press |s2cid=143600463 |archive-date=February 24, 2021 |archive-url=https://web.archive.org/web/20210224063006/https://muse.jhu.edu/article/28819 |url-status=live }} |
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* {{cite book |title=Terror in the Night: The Klan's Campaign Against the Jews |last=Nelson |first=Jack |author-link=Jack Nelson (journalist) |year=1993 |publisher=Simon & Schuster |location=New York |isbn=978-0671692230 |url=https://archive.org/details/terrorinnightthe00nels }} |
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* {{cite book |last1=Newton |first1=Michael |author-link=Michael Newton (author) |last2=Newton |first2=Judy Ann |title=The Ku Klux Klan: An Encyclopedia |publisher=Garland Publishing |location=New York / London |year=199|ref=none}} |
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* {{cite book |last=Newton |first=Michael |title=The Invisible Empire: The Ku Klux Klan in Florida |url=https://books.google.com/books?id=hxN2QgAACAAJ |publisher=University Press of Florida |date=2001 |access-date=November 17, 2021 |isbn=978-0813021201 |archive-date=April 8, 2023 |archive-url=https://web.archive.org/web/20230408064418/https://books.google.com/books?id=hxN2QgAACAAJ |url-status=live }} |
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* {{cite book |last=Newton |first=Michael |title=The Ku Klux Klan in Mississippi: A History |date=2009 |publisher=McFarland, Inc. |isbn=978-0786457045 |url=https://books.google.com/books?id=YSLCS7hg-DEC |access-date=November 17, 2021 }} |
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* {{cite journal |last=Parsons |first=Elaine Frantz |year=2005 |title=Midnight Rangers: Costume and Performance in the Reconstruction-Era Ku Klux Klan |journal=[[The Journal of American History]] |volume=92 |issue=3 |pages=811–836 |doi=10.2307/3659969 |jstor=3659969}} |
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* {{cite book |last=Parsons |first=Elaine Frantz |title=Ku-Klux: The Birth of the Klan during Reconstruction |date=2016 |publisher=University of North Carolina Press |location=Chapel Hill |isbn=978-1469625423|ref=none}} |
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* {{cite book |last=Pegram |first=Thomas R. |title=One Hundred Percent American |date=October 16, 2011 |publisher=Ivan R. Dee |isbn=978-1566639224 |url=https://books.google.com/books?id=aplUFE1XIcQC |access-date=November 13, 2021 |archive-date=August 12, 2022 |archive-url=https://web.archive.org/web/20220812215318/https://books.google.com/books?id=aplUFE1XIcQC |url-status=live }} |
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* {{cite book |last=Pitsula |first=James M. |title=Keeping Canada British: The Ku Klux Klan in 1920s Saskatchewan |url=https://books.google.com/books?id=BtJTCgAAQBAJ |publisher=[[University of British Columbia Press]] |date=2013 |access-date=November 13, 2021 |isbn=978-0774824927 |archive-date=April 24, 2023 |archive-url=https://web.archive.org/web/20230424003159/https://books.google.com/books?id=BtJTCgAAQBAJ |url-status=live }} |
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* {{cite book |last=Prendergast |first=Michael L. |chapter=A History of Alcohol Problem Prevention Efforts in the United States |editor-last=Holder |editor-first=Harold D. |title=Control Issues in Alcohol Abuse Prevention: Strategies for States and Communities |location=Greenwich, CT |publisher=JAI Press |year=1987}} |
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* {{cite book |last=Quarles |first=Chester L. |title=The Ku Klux Klan and Related American Racialist and Antisemitic Organizations: A History and Analysis |date=1999 |publisher=McFarland & Company |isbn=978-0786406470 |url=https://books.google.com/books?id=fhcnmDIQOW8C&q=imperial%20kludd |access-date=November 14, 2021 |archive-date=April 8, 2023 |archive-url=https://web.archive.org/web/20230408064423/https://books.google.com/books?id=fhcnmDIQOW8C&q=imperial%20kludd |url-status=live }} |
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* {{cite book |last=Rable |first=George C. |title=But There was No Peace: The Role of Violence in the Politics of Reconstruction |date=1984 |publisher=[[University of Georgia Press]] |isbn=978-0820330112 |edition=2007 |url=https://books.google.com/books?id=8qn37CH-i9IC |access-date=November 14, 2021 }} |
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* {{cite book |last=Rhodes |first=James Ford |author-link=James Ford Rhodes |title=History of the United States from the Compromise of 1850 to the McKinley-Bryan Campaign of 1896 |volume=7 |year=1920}} Winner of the 1918 [[Pulitzer Prize]] for [http://www.pulitzer.org/awards/1918 history] |
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* {{cite book |last=Richard |first=Mark Paul |title=Not a Catholic Nation: The Ku Klux Klan Confronts New England in the 1920s |date=2015 |publisher=[[University of Massachusetts Press]] |isbn=978-1625341884 |url=https://books.google.com/books?id=XUDAsgEACAAJ |access-date=November 13, 2021 |archive-date=April 24, 2023 |archive-url=https://web.archive.org/web/20230424003155/https://books.google.com/books?id=XUDAsgEACAAJ |url-status=live|ref=none}} |
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* {{cite book |last1=Rogers |first1=William |first2=Robert |last2=Ward |first3=Leah |last3=Atkins |first4= Wayne |last4=Flynt |title=Alabama: The History of a Deep South State |year=1994 |publisher=[[University of Alabama Press]] |location=Tuscaloosa, AL}} |
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* {{cite book |last=Sánchez |first=Juan O. |title=Religion and the Ku Klux Klan: Biblical Appropriation in Their Literature and Songs |url=https://books.google.com/books?id=1QcXDAAAQBAJ |date=2016 |publisher=McFarland & Company |access-date=November 13, 2021 |isbn=978-1476664859 |archive-date=April 24, 2023 |archive-url=https://web.archive.org/web/20230424003156/https://books.google.com/books?id=1QcXDAAAQBAJ |url-status=live|ref=none}} |
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* {{cite book |last=Sher |first=Julian |author-link=Julian Sher |title=White Hoods: Canada's Ku Klux Klan |date=1983 |publisher=New Star Books |isbn=978-0919573123 |url=https://books.google.com/books?id=OnHaAAAAMAAJ |access-date=November 17, 2021 |archive-date=April 7, 2023 |archive-url=https://web.archive.org/web/20230407210446/https://books.google.com/books?id=OnHaAAAAMAAJ |url-status=live }} |
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{{featured article}} |
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* {{cite book |last=Stevens |first=Albert Clark |title=The Cyclopedia of Fraternities: A Compilation of Existing Authentic Information and the Results of Original Investigation As to More Than Six Hundred Secret Societies in the United States |date=1907 |publisher=Hamilton printing and publishing company |url=https://books.google.com/books?id=H-K3AAAAIAAJ |access-date=November 17, 2021 |archive-date=April 8, 2023 |archive-url=https://web.archive.org/web/20230408064424/https://books.google.com/books?id=H-K3AAAAIAAJ |url-status=live }} |
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* {{cite book |title=My Life in the Klan |last=Thompson |first=Jerry |year=1982 |publisher=Putnam |location=New York |url=http://dlib.nyu.edu/undercover/my-life-klan-jerry-thompson-nashville-tennessean |isbn=978-0399126956 |access-date=February 27, 2016 |archive-date=March 4, 2016 |archive-url=https://web.archive.org/web/20160304120257/http://dlib.nyu.edu/undercover/my-life-klan-jerry-thompson-nashville-tennessean }} |
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* {{cite book |last=Trelease |first=Allen W. |title=White Terror: The Ku Klux Klan Conspiracy and Southern Reconstruction |publisher=[[Louisiana State University Press]] |year=1995}} |
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* {{cite book |last=Wade |first=Wyn Craig |title=The Fiery Cross: The Ku Klux Klan in America |url=https://books.google.com/books?id=g_C3AAAAIAAJ |publisher=Simon & Schuster |date=1987 |access-date=November 13, 2021 |isbn=978-0195123579 |archive-date=April 7, 2023 |archive-url=https://web.archive.org/web/20230407210447/https://books.google.com/books?id=g_C3AAAAIAAJ |url-status=live }} |
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* {{cite book |last=Wade |first=Wyn Craig |title=The Fiery Cross The Ku Klux Klan in America |url=https://books.google.com/books?id=6O_XYBMhNYAC |publisher=Oxford University Press |date=1998 |access-date=November 13, 2021 |isbn=978-0195123579 }} |
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{{refend}} |
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== Historiography == |
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{{White supremist organizations}} |
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* Eagles, Charles W., "Urban-Rural Conflict in the 1920s: A Historiographical Assessment". ''Historian'' (1986) 49#1 pp. 26–48. |
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* Horowitz, David A., "The Normality of Extremism: The Ku Klux Klan Revisited". ''Society'' (1998) 35#6 pp. 71–77. |
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* Johnsen, Julia E. ed. (1926). [https://archive.org/details/kukluxklan00john/page/10/mode/2up ''Ku Klux Klan'']. H.H. Wilson Reference Shelf. Organized like a debate handbook with pro and con arguments from primary sources. |
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* Lay, Shawn, ed., ''The Invisible Empire in the West: Toward a New Historical Appraisal of the Ku Klux Klan of the 1920s'' (2nd ed. University of Illinois Press, 2004) |
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* Lewis, Michael, and Serbu, Jacqueline, "Kommemorating the Ku Klux Klan". ''Sociological Quarterly'' (1999) 40#1: 139–158. Deals with the memory of the KKK in Pulaski, Tennessee. [http://www.jimelwood.net/students/chiba/lewis_serbu_2008.pdf Online]; {{Webarchive|url=https://web.archive.org/web/20200803051952/http://www.jimelwood.net/students/chiba/lewis_serbu_2008.pdf |date=August 3, 2020 }}. |
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* {{Cite journal |last=Moore |first=Leonard J. |title=Historical Interpretations of the 1920s Klan: The Traditional View and the Populist Revision |journal=Journal of Social History |volume=24 |issue=2 |pages=341–357 |year=1990 |jstor=3787502 |doi=10.1353/jsh/24.2.341}} |
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* {{Cite news |last=Shah |first=Khushbu |title=The KKK's Mount Rushmore: The problem with Stone Mountain |url=https://www.theguardian.com/cities/ng-interactive/2018/oct/24/stone-mountain-is-it-time-to-remove-americas-biggest-confederate-memorial |newspaper=[[The Guardian]] |date=October 24, 2018 |access-date=October 24, 2018 |archive-date=October 24, 2018 |archive-url=https://web.archive.org/web/20181024152615/https://www.theguardian.com/cities/ng-interactive/2018/oct/24/stone-mountain-is-it-time-to-remove-americas-biggest-confederate-memorial |url-status=live }} |
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* {{Cite journal |last=Sneed |first=Edgar P. |title=A Historiography of Reconstruction in Texas: Some Myths and Problems |journal=The Southwestern Historical Quarterly |volume=72 |issue=4 |pages=435–448 |year=1969 |jstor=30236539}} |
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== External links == |
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[[Category:Antisemitism]] |
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{{Commons category}} |
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[[Category:Anti-Catholicism]] |
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{{wikisource|Portal:Ku Klux Klan}} |
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[[Category:Discrimination in the United States]] |
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{{wikinews|Ku Klux Klan}} |
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[[Category:Reconstruction]] |
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[[Category:Racism]] |
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[[Category:Secret societies]] |
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[[Category:Terrorism in the United States]] |
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[[Category:Vigilantes]] |
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[[Category:White supremacist groups in the United States]] |
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===Official websites=== |
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{{Link FA|es}} |
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Because there are multiple Ku Klux Klan organizations, there are multiple official websites. Following are third-party lists of such organizations: |
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{{Link FA|it}} |
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* From the [[Southern Poverty Law Center]]: ''[https://www.splcenter.org/fighting-hate/extremist-files/ideology/ku-klux-klan Ku Klux Klan] {{Webarchive|url=https://web.archive.org/web/20180406084839/https://www.splcenter.org/fighting-hate/extremist-files/ideology/ku-klux-klan |date=April 6, 2018 }}'' |
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{{Link FA|nl}} |
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* From the [[Anti-Defamation League]]: |
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{{Link FA|sr}} |
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** ''[https://www.adl.org/sites/default/files/documents/assets/pdf/combating-hate/tattered-robes-state-of-kkk-2016.pdf Tattered Robes: The State of the Ku Klux Klan in the United States] {{Webarchive|url=https://web.archive.org/web/20171118095816/https://www.adl.org/sites/default/files/documents/assets/pdf/combating-hate/tattered-robes-state-of-kkk-2016.pdf |date=November 18, 2017 }}'' (2016) – not organized as a list of names but many names appear in this report |
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** ''[https://web.archive.org/web/20110212042824/http://www.adl.org/learn/ext_us/kkk/active_group_2006.asp?LEARN_Cat=Extremism&LEARN_SubCat=Extremism_in_America&xpicked=4&item=kkk Ku Klux Klan – Active Groups (By State)]'' (2011) – archived list |
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===Other links=== |
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[[ar:كو كلوكس كلان]] |
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* ''[http://digital.archives.alabama.gov/cdm/singleitem/collection/voices/id/5397/rec/1 Prescript of the * * ] {{Webarchive|url=https://web.archive.org/web/20121023144801/http://digital.archives.alabama.gov/cdm/singleitem/collection/voices/id/5397/rec/1 |date=October 23, 2012 }}'': first edition of the Klan's 1867 prescript |
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[[br:Ku Klux Klan]] |
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* ''[http://digital.archives.alabama.gov/cdm/singleitem/collection/voices/id/5396/rec/2 Revised and Amended Prescript of the Order of the * * *] {{Webarchive|url=https://web.archive.org/web/20121023144740/http://digital.archives.alabama.gov/cdm/singleitem/collection/voices/id/5396/rec/2 |date=October 23, 2012 }}'': first edition of the Klan's 1868 prescript |
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[[bg:Ку клукс клан]] |
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* [https://archive.org/search?query=creator%3A%22Howe%2C+Albion+%281841-1873%29%22 The Ku Klux Klan in Shelby, N.C.] as recorded in two manuscripts in 1871–1872 by Captain Albion Howe (1841–1873), from the collection of The [[Buffalo History Museum]]. |
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[[ca:Ku Klux Klan]] |
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* [http://library.uncg.edu/dp/crg/ Civil Rights Greensboro] ({{Webarchive|url=https://web.archive.org/web/20140706023439/http://library.uncg.edu/dp/crg/ |date=July 6, 2014 }}) |
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[[cs:Ku-Klux-Klan]] |
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* [http://depts.washington.edu/civilr/kkk_intro.htm The Ku Klux Klan in Washington State] {{Webarchive|url=https://web.archive.org/web/20120909122853/http://depts.washington.edu/civilr/kkk_intro.htm |date=September 9, 2012 }}, from the [[Seattle Civil Rights and Labor History Project]], examines the influence of the second KKK in the state during the 1920s. |
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[[cy:Ku Klux Klan]] |
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* [http://www.nyheritage.org/collections/buffalo-ku-klux-klan-chapter-list-members Buffalo Ku Klux Klan Membership List] {{Webarchive|url=https://web.archive.org/web/20210422002938/http://www.nyheritage.org/collections/buffalo-ku-klux-klan-chapter-list-members |date=April 22, 2021 }}, digitized by the [[Buffalo History Museum]] |
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[[da:Ku Klux Klan]] |
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* Video clip of 2014 [https://www.youtube.com/watch?v=iOInoSHHwWA interview with hooded KKK member] {{Webarchive|url=https://web.archive.org/web/20220807151515/https://www.youtube.com/watch?v=iOInoSHHwWA |date=August 7, 2022 }} by biracial director and filmmaker [[Mo Asumang]] for her documentary The Aryan |
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[[de:Ku-Klux-Klan]] |
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* [https://web.archive.org/web/20090716065944/http://www.life.com/image/first/in-gallery/25151/life-goes-inside-todays-kkk "Inside Today's KKK"], multimedia, [[Life (magazine)|''Life'' magazine]], April 13, 2009 |
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[[el:Κου Κλουξ Κλαν]] |
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* [https://web.archive.org/web/20170326190608/http://www.foresthistory.org/research/biltmore_project/ohis/hornohi.pdf Interview with Stanley F. Horn], author of ''Invisible Empire: The Story of the Ku Klux Klan, 1866–1871'' (1939), Forest History Society, Inc., May 1978 |
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[[es:Ku Klux Klan]] |
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* [http://stars.library.ucf.edu/ahistoryofcentralfloridapodcast/41/ Icons of Hate] {{Webarchive|url=https://web.archive.org/web/20160311012618/http://stars.library.ucf.edu/ahistoryofcentralfloridapodcast/41/ |date=March 11, 2016 }} at [http://stars.library.ucf.edu/ahistoryofcentralfloridapodcast/ A History of Central Florida Podcast] {{Webarchive|url=https://web.archive.org/web/20180714150509/http://stars.library.ucf.edu/ahistoryofcentralfloridapodcast/ |date=July 14, 2018 }}, examines the Ku Klux Klan's role in Central Florida in the second quarter of the 20th century |
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[[eo:Ku-Kluks-Klano]] |
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* [https://archive.org/details/KKK-FBI FBI file on the Ku Klux Klan] |
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[[fa:کوکلوسکلان]] |
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* [https://archive.org/details/KKK1871CongressionalTestimony 1871 Congressional Testimony on the Ku Klux Klan] |
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[[fr:Ku Klux Klan]] |
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* [https://labs.library.vcu.edu/klan/ Mapping the Second Ku Klux Klan, 1915–1940] {{Webarchive|url=https://web.archive.org/web/20161013073158/https://labs.library.vcu.edu/klan/ |date=October 13, 2016 }}, VCU Libraries |
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[[ko:쿠 클럭스 클랜]] |
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* [http://pid.emory.edu/ark:/25593/8zj6p Ku Klux Klan collection, circa 1875–1990], at the Stuart A. Rose Manuscript, Archives, and Rare Book Library. |
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[[hr:Ku Klux Klan]] |
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* [http://www.oldmagazinearticles.com/article-summary/kkk-methods "Quaint Customs and Methods of the Ku Klux Klan"] {{Webarchive|url=https://web.archive.org/web/20200802224558/http://www.oldmagazinearticles.com/article-summary/kkk-methods |date=August 2, 2020 }} from ''The Literary Digest'', August 1922 |
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[[id:Ku Klux Klan]] |
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* [https://archives.lib.umd.edu/repositories/2/resources/1592 Knights of the Ku Klux Klan, Klan No. 51 records] {{Webarchive|url=https://web.archive.org/web/20200802224320/https://archives.lib.umd.edu/repositories/2/resources/1592 |date=August 2, 2020 }}, Mt. Rainier, Maryland at the [[University of Maryland Libraries]] |
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Latest revision as of 16:40, 5 January 2025
Political position | Far-right |
---|---|
First Klan (1865–1872) | |
Founded in | Pulaski, Tennessee, U.S. |
Members | Unknown |
Political ideologies | |
Second Klan (1915–1944) | |
Founded in | Stone Mountain, Georgia, U.S. |
Members | c. 3 million – 6 million[4][b] |
Political ideologies[d] | |
Third Klan (1946/1950–present) | |
Founded in | Stone Mountain, Georgia, U.S. |
Members | c. 5,000–8,000[17] |
Political ideologies[d] |
Part of a series on |
Discrimination |
---|
The Ku Klux Klan (/ˌkuː klʌks ˈklæn, ˌkjuː-/),[e] commonly shortened to the KKK or the Klan, is the name of an American Protestant-led Christian extremist, white supremacist, far-right hate group. Various historians have characterized the Klan as America's first terrorist group.[19][20][21][22] There have been three distinct iterations with various targets relative to time and place, including African Americans, Jews, and Catholics.
Each iteration of the Klan is defined by non-overlapping time periods, comprising local chapters with little or no central direction. Each has advocated reactionary positions such as white nationalism, anti-immigration and—especially in later iterations—Nordicism, antisemitism, anti-Catholicism, right-wing populism, anti-communism, homophobia, anti-atheism, and Islamophobia. The first Klan, founded by Confederate veterans in the late 1860s, assaulted and murdered politically active Black people and their allies in the South.[23] The second iteration of the Klan originated in the late 1910s, and was the first to use cross burnings and white-hooded robes. The KKK of the 1920s had a nationwide membership in the millions and reflected a cross-section of the native-born white English-speaking and Protestant population.[24] The third Klan formed in the mid 20th century, largely as a reaction to the growing civil rights movement. It used murder and bombings to achieve its aims. All three movements are far-right extremist organizations, and have called for the "purification" of American society. In each era, membership was secret and estimates of the total were highly exaggerated by both allies and enemies.
The first Klan, established in the wake of the Civil War, was a defining organization of the Reconstruction era. Federal law enforcement began taking action against it around 1871. The Klan sought to overthrow Republican state governments in the South, especially by using voter intimidation and targeted violence against African-American leaders. The Klan was organized into numerous independent chapters across the Southern United States. Each chapter was autonomous and highly secretive about membership and plans. Members made their own, often colorful, costumes: robes, masks and pointed hats, designed to be terrifying and to hide their identities.
The second Klan started in 1915 as a small group in Georgia. It suddenly started to grow after 1920 and flourished nationwide in the early and mid-1920s, including urban areas of the Midwest and West. Taking inspiration from D. W. Griffith's 1915 silent film The Birth of a Nation, which mythologized the founding of the first Klan, it employed marketing techniques and a popular fraternal organization structure. Rooted in local Protestant communities, it sought to maintain white supremacy, often took a pro-Prohibition stance, and it opposed Jews, while also stressing its opposition to the alleged political power of the pope and the Catholic Church. This second Klan flourished both in the south and northern states; it was funded by initiation fees and selling its members a standard white costume. The chapters did not have dues. It used K-words which were similar to those used by the first Klan, while adding cross burnings and mass parades to intimidate others. It rapidly declined in the latter half of the 1920s.
The third and current manifestation of the KKK emerged after 1950, in the form of localized and isolated groups that use the KKK name. They have focused on opposition to the civil rights movement, often using violence and murder to suppress activists. This manifestation is classified as a hate group by the Anti-Defamation League and the Southern Poverty Law Center.[25] As of 2016[update], the Anti-Defamation League puts total KKK membership nationwide at around 3,000, while the Southern Poverty Law Center puts it at 6,000 members total.[26]
The second and third incarnations of the Ku Klux Klan made frequent references to a false mythologized perception of America's "Anglo-Saxon" blood, hearkening back to 19th-century nativism.[27][specify] Although members of the KKK swear to uphold Christian morality, Christian denominations widely denounce them.[28]
Overview
First Klan
The first Klan was founded in Pulaski, Tennessee, on December 24, 1865,[29] by six former officers of the Confederate army:[30] Frank McCord, Richard Reed, John Lester, John Kennedy, J. Calvin Jones, and James Crowe.[31] It started as a fraternal social club inspired at least in part by the then largely defunct Sons of Malta. It borrowed parts of the initiation ceremony from that group, with the same purpose: "ludicrous initiations, the baffling of public curiosity, and the amusement for members were the only objects of the Klan", according to Albert Stevens in 1907.[32][specify] The manual of rituals was printed by Laps D. McCord of Pulaski.[33] The origins of the hood are uncertain; it may have been appropriated from the Spanish capirote hood,[34] or it may be traced to the uniform of Southern Mardi Gras celebrations.[35]
According to The Cyclopædia of Fraternities (1907), "Beginning in April, 1867, there was a gradual transformation. ... The members had conjured up a veritable Frankenstein. They had played with an engine of power and mystery, though organized on entirely innocent lines, and found themselves overcome by a belief that something must lie behind it all—that there was, after all, a serious purpose, a work for the Klan to do."[32][specify]
The KKK had no organizational structure above the chapter level. However, there were similar groups across the South that adopted similar goals.[36] Klan chapters promoted white supremacy and spread throughout the South as an insurgent movement in resistance to Reconstruction. Confederate veteran John W. Morton founded a KKK chapter in Nashville, Tennessee.[37] As a secret vigilante group, the Klan targeted freedmen and their allies; it sought to restore white supremacy by threats and violence, including murder. "They targeted white Northern leaders, Southern sympathizers and politically active Blacks."[38] In 1870 and 1871, the federal government passed the Enforcement Acts, which were intended to prosecute and suppress Klan crimes.[39]
The first Klan had mixed results in terms of achieving its objectives. It seriously weakened the Black political leadership through its use of assassinations and threats of violence, and it drove some people out of politics. On the other hand, it caused a sharp backlash, with passage of federal laws that historian Eric Foner says were a success in terms of "restoring order, reinvigorating the morale of Southern Republicans, and enabling Blacks to exercise their rights as citizens".[40] Historian George C. Rable argues that the Klan was a political failure and therefore was discarded by the Democratic Party leaders of the South. He says:
The Klan declined in strength in part because of internal weaknesses; its lack of central organization and the failure of its leaders to control criminal elements and sadists. More fundamentally, it declined because it failed to achieve its central objective – the overthrow of Republican state governments in the South.[41]
After the Klan was suppressed, similar insurgent paramilitary groups arose that were explicitly directed at suppressing Republican voting and turning Republicans out of office: the White League, which started in Louisiana in 1874; and the Red Shirts, which started in Mississippi and developed chapters in the Carolinas. For instance, the Red Shirts are credited with helping elect Wade Hampton as governor in South Carolina. They were described as acting as the military arm of the Democratic Party and are attributed with helping white Democrats regain control of state legislatures throughout the South.[42][specify]
Second Klan
In 1915, the second Klan was founded atop Stone Mountain, Georgia, by William Joseph Simmons. While Simmons relied on documents from the original Klan and memories of some surviving elders, the revived Klan was based significantly on the wildly popular film The Birth of a Nation. The earlier Klan had not worn the white costumes and had not burned crosses; these aspects were introduced in Thomas Dixon's book The Clansman: A Historical Romance of the Ku Klux Klan, on which the film was based. When the film was shown in Atlanta in December of that year, Simmons and his new klansmen paraded to the theater in robes and pointed hoods – many on robed horses – just like in the film. These mass parades became another hallmark of the new Klan that had not existed in the original Reconstruction-era organization.[43]
Beginning in 1921, it adopted a modern business system of using full-time, paid recruiters and it appealed to new members as a fraternal organization, of which many examples were flourishing at the time. The national headquarters made its profit through a monopoly on costume sales, while the organizers were paid through initiation fees. It grew rapidly nationwide at a time of prosperity. Reflecting the social tensions pitting urban versus rural America, it spread to every state and was prominent in many cities.
Writer W. J. Cash, in his 1941 book The Mind of the South characterized the second Klan as "anti-Negro, anti-Alien, anti-Red, anti-Catholic, anti-Jew, anti-Darwin, anti-Modern, anti-Liberal, Fundamentalist, vastly Moral, [and] militantly Protestant. And summing up these fears, it brought them into focus with the tradition of the past, and above all with the ancient Southern pattern of high romantic histrionics, violence and mass coercion of the scapegoat and the heretic."[44] It preached "One Hundred Percent Americanism" and demanded the purification of politics, calling for strict morality and better enforcement of Prohibition. Its official rhetoric focused on the threat of the Catholic Church, using anti-Catholicism and nativism.[7] Its appeal was directed exclusively toward white Protestants; it opposed Jews, Black people, Catholics, and newly arriving Southern and Eastern European immigrants such as Italians, Russians, and Lithuanians, many of whom were Jewish or Catholic.[45]
Some local groups threatened violence against rum runners and those they deemed "notorious sinners"; the violent episodes generally took place in the South.[46] The Red Knights were a militant group organized in opposition to the Klan and responded violently to Klan provocations on several occasions.[47]
The second Klan was a formal fraternal organization, with a national and state structure. During the resurgence of the second Klan in the 1920s, its publicity was handled by the Southern Publicity Association. Within the first six months of the Association's national recruitment campaign, Klan membership had increased by 85,000.[48][specify] At its peak in the mid-1920s, the organization's membership ranged from three to eight million members.[49]
In 1923, Simmons was ousted as leader of the KKK by Hiram Wesley Evans. From September 1923 there were two Ku Klux Klan organizations: the one founded by Simmons and led by Evans with its strength primarily in the southern United States, and a breakaway group led by Grand Dragon D. C. Stephenson based in Evansville, Indiana with its membership primarily in the midwestern United States.[50]
Internal divisions, criminal behavior by leaders – especially Stephenson's conviction for the abduction, rape, and murder of Madge Oberholtzer – and external opposition brought about a collapse in the membership of both groups. The main group's membership had dropped to about 30,000 by 1930. It finally faded away in the 1940s.[51] Klan organizers also operated in Canada, especially in Saskatchewan in 1926–1928, where Klansmen denounced immigrants from Eastern Europe as a threat to Canada's "Anglo-Saxon" heritage.[52][53]
Third Klan
The "Ku Klux Klan" name was used by numerous independent local groups opposing the civil rights movement and desegregation, especially in the 1950s and 1960s. During this period, they often forged alliances with Southern police departments, as in Birmingham, Alabama; or with governor's offices, as with George Wallace of Alabama.[54][specify] Several members of Klan groups were convicted of murder in the deaths of civil rights workers in Mississippi in 1964 and of children in the bombing of the 16th Street Baptist Church in Birmingham in 1963.
The United States government still considers the Klan to be a "subversive terrorist organization".[55][56][57][58] In April 1997, FBI agents arrested four members of the True Knights of the Ku Klux Klan in Dallas for conspiracy to commit robbery and for conspiring to blow up a natural gas processing plant.[59] In 1999, the city council of Charleston, South Carolina, passed a resolution declaring the Klan a terrorist organization.[60]
The existence of modern Klan groups has been in a state of consistent decline, due to a variety of factors: from the American public's negative distaste of the group's image, platform, and history, infiltration and prosecution by law enforcement, civil lawsuit forfeitures, and the radical right-wing's perception of the Klan as outdated and unfashionable. The Southern Poverty Law Center reported that between 2016 and 2019, the number of Klan groups in America dropped from 130 to just 51.[61] A 2016 report by the Anti-Defamation League claims an estimate of just over 30 active Klan groups existing in the United States.[62] Estimates of total collective membership range from about 3,000[62] to 8,000.[63] In addition to its active membership, the Klan has an "unknown number of associates and supporters".[62]
History
Etymology
The name was probably formed by combining the Greek kyklos (κύκλος, which means circle) with clan.[64][65] The word had previously been used for other fraternal organizations in the South such as Kuklos Adelphon.
First Klan: 1865–1871
Creation and naming
Six Confederate veterans from Pulaski, Tennessee, created the original Ku Klux Klan on December 24, 1865, shortly after the Civil War, during the Reconstruction of the South.[66][67] The group was known for a short time as the "Kuklux Clan". The Ku Klux Klan was one of a number of secret, oath-bound organizations using violence, which included the Southern Cross in New Orleans (1865) and the Knights of the White Camelia (1867) in Louisiana.[68]
Historians generally classify the KKK as part of the post-Civil War insurgent violence related not only to the high number of veterans in the population, but also to their effort to control the dramatically changed social situation by using extrajudicial means to restore white supremacy. In 1866, Mississippi governor William L. Sharkey reported that disorder, lack of control, and lawlessness were widespread; in some states armed bands of Confederate soldiers roamed at will. The Klan used public violence against black people and their allies as intimidation. They burned houses and attacked and killed black people, leaving their bodies on the roads.[69]
At an 1867 meeting in Nashville, Tennessee, Klan members gathered to try to create a hierarchical organization with local chapters eventually reporting to a national headquarters. Since most of the Klan's members were veterans, they were used to such military hierarchy, but the Klan never operated under this centralized structure. Local chapters and bands were highly independent.
Former Confederate brigadier general George Gordon developed the Prescript, which espoused white supremacist belief. For instance, an applicant should be asked if he was in favor of "a white man's government", "the reenfranchisement and emancipation of the white men of the South, and the restitution of the Southern people to all their rights".[71] The latter is a reference to the Ironclad Oath, which stripped the vote from white persons who refused to swear that they had not borne arms against the Union.
Confederate general Nathan Bedford Forrest was elected the first grand wizard, and claimed to be the Klan's national leader.[30][72] In an 1868 newspaper interview, Forrest stated that the Klan's primary opposition was to the Loyal Leagues, Republican state governments, people such as Tennessee governor William Gannaway Brownlow, and other "carpetbaggers" and "scalawags".[73] He argued that many Southerners believed that Black people were voting for the Republican Party because they were being hoodwinked by the Loyal Leagues.[74] One Alabama newspaper editor declared "The League is nothing more than a nigger Ku Klux Klan."[75]
Despite Gordon's and Forrest's work, local Klan units never accepted the Prescript and continued to operate autonomously. There were never hierarchical levels or state headquarters. Klan members used violence to settle old personal feuds and local grudges, as they worked to restore general white dominance in the disrupted postwar society. The historian Elaine Frantz Parsons describes the membership:
Lifting the Klan mask revealed a chaotic multitude of anti-Black vigilante groups, disgruntled poor white farmers, wartime guerrilla bands, displaced Democratic politicians, illegal whiskey distillers, coercive moral reformers, sadists, rapists, white workmen fearful of Black competition, employers trying to enforce labor discipline, common thieves, neighbors with decades-old grudges, and even a few freedmen and white Republicans who allied with Democratic whites or had criminal agendas of their own. Indeed, all they had in common, besides being overwhelmingly white, southern, and Democratic, was that they called themselves, or were called, Klansmen.[76]
Historian Eric Foner observed: "In effect, the Klan was a military force serving the interests of the Democratic party, the planter class, and all those who desired restoration of white supremacy. Its purposes were political, but political in the broadest sense, for it sought to affect power relations, both public and private, throughout Southern society. It aimed to reverse the interlocking changes sweeping over the South during Reconstruction: to destroy the Republican party's infrastructure, undermine the Reconstruction state, reestablish control of the Black labor force, and restore racial subordination in every aspect of Southern life.[77] To that end they worked to curb the education, economic advancement, voting rights, and right to keep and bear arms of Black people.[77] The Klan soon spread into nearly every Southern state, launching a reign of terror against Republican leaders both Black and white. Those political leaders assassinated during the campaign included Arkansas Congressman James M. Hinds, three members of the South Carolina legislature, and several men who served in constitutional conventions."[78]
Activities
In a 1933 interview, William Sellers, born enslaved in Virginia, recalled the post-war "raids of the Ku Klux, young white men of Rockingham County who would go into the huts of the recently freed negroes or catch some negro who had been working for thirty cents a day on his way home from work...and cruelly whip him, leaving him to live or die."[79] Seemingly random whipping attacks, meant to be suggestive of previous condition of servitude, were a widespread aspect of the early Klan; for example in 1870–71 in Limestone Township (now Cherokee County), South Carolina, of 77 documented attacks, "four were shot, sixty-seven whipped and six had had their ears cropped."[80]
Klan members adopted masks and robes that hid their identities and added to the drama of their night rides, their chosen time for attacks. Many of them operated in small towns and rural areas where people otherwise knew each other's faces, and sometimes still recognized the attackers by voice and mannerisms. "The kind of thing that men are afraid or ashamed to do openly, and by day, they accomplish secretly, masked, and at night."[82] The KKK night riders "sometimes claimed to be ghosts of Confederate soldiers so, as they claimed, to frighten superstitious Blacks. Few freedmen took such nonsense seriously."[83]
The Klan attacked Black members of the Loyal Leagues and intimidated Southern Republicans and Freedmen's Bureau workers. When they killed Black political leaders, they also took heads of families, along with the leaders of churches and community groups, because these people had many roles in society. Agents of the Freedmen's Bureau reported weekly assaults and murders of Black people.
"Armed guerrilla warfare killed thousands of Negroes; political riots were staged; their causes or occasions were always obscure, their results always certain: ten to one hundred times as many Negroes were killed as whites." Masked men shot into houses and burned them, sometimes with the occupants still inside. They drove successful Black farmers off their land. "Generally, it can be reported that in North and South Carolina, in 18 months ending in June 1867, there were 197 murders and 548 cases of aggravated assault."[84]
Klan violence worked to suppress Black voting, and campaign seasons were deadly. More than 2,000 people were killed, wounded, or otherwise injured in Louisiana within a few weeks prior to the Presidential election of November 1868. Although St. Landry Parish had a registered Republican majority of 1,071, after the murders, no Republicans voted in the fall elections. White Democrats cast the full vote of the parish for President Grant's opponent. The KKK killed and wounded more than 200 Black Republicans, hunting and chasing them through the woods. Thirteen captives were taken from jail and shot; a half-buried pile of 25 bodies was found in the woods. The KKK made people vote Democratic and gave them certificates of the fact.[85]
In the April 1868 Georgia gubernatorial election, Columbia County cast 1,222 votes for Republican Rufus Bullock. By the November presidential election, Klan intimidation led to suppression of the Republican vote and only one person voted for Ulysses S. Grant.[86]
Klansmen killed more than 150 African Americans in Jackson County, Florida, and hundreds more in other counties including Madison, Alachua, Columbia, and Hamilton. Florida Freedmen's Bureau records provided a detailed recounting of Klansmen's beatings and murders of freedmen and their white allies.[87]
Milder encounters, including some against white teachers, also occurred. In Mississippi, according to the Congressional inquiry:
One of these teachers (Miss Allen of Illinois), whose school was at Cotton Gin Port in Monroe County, was visited ... between one and two o'clock in the morning in March 1871, by about fifty men mounted and disguised. Each man wore a long white robe and his face was covered by a loose mask with scarlet stripes. She was ordered to get up and dress which she did at once and then admitted to her room the captain and lieutenant who in addition to the usual disguise had long horns on their heads and a sort of device in front. The lieutenant had a pistol in his hand and he and the captain sat down while eight or ten men stood inside the door and the porch was full. They treated her "gentlemanly and quietly" but complained of the heavy school-tax, said she must stop teaching and go away and warned her that they never gave a second notice. She heeded the warning and left the county.[88]
By 1868, two years after the Klan's creation, its activity was beginning to decrease.[89] Members were hiding behind Klan masks and robes as a way to avoid prosecution for freelance violence. Many influential Southern Democrats feared that Klan lawlessness provided an excuse for the federal government to retain its power over the South, and they began to turn against it.[90] There were outlandish claims made, such as Georgian B. H. Hill stating "that some of these outrages were actually perpetrated by the political friends of the parties slain."[89]
Resistance
Union Army veterans in mountainous Blount County, Alabama, organized "the anti-Ku Klux". They put an end to violence by threatening Klansmen with reprisals unless they stopped whipping Unionists and burning Black churches and schools. Armed Black people formed their own defense in Bennettsville, South Carolina, and patrolled the streets to protect their homes.[91]
National sentiment gathered to crack down on the Klan, even though some Democrats at the national level questioned whether the Klan really existed, or believed that it was a creation of nervous Southern Republican governors.[92][specify] Many southern states began to pass anti-Klan legislation.[93]
In January 1871, Pennsylvania Republican senator John Scott convened a congressional committee which took testimony from 52 witnesses about Klan atrocities, accumulating 12 volumes. In February, former Union general and congressman Benjamin Butler of Massachusetts introduced the Civil Rights Act of 1871 (Ku Klux Klan Act). This added to the enmity that Southern white Democrats bore toward him.[94] While the bill was being considered, further violence in the South swung support for its passage. The governor of South Carolina appealed for federal troops to assist his efforts in keeping control of the state. A riot and massacre occurred in a Meridian, Mississippi, courthouse, from which a Black state representative escaped by fleeing to the woods.[95] The 1871 Civil Rights Act allowed the president to suspend habeas corpus.[96]
In 1871, President Ulysses S. Grant signed Butler's legislation. The Ku Klux Klan Act and the Enforcement Act of 1870 were used by the federal government to enforce the civil rights provisions for individuals under the constitution. The Klan refused to voluntarily dissolve after the 1871 Klan Act, so President Grant issued a suspension of habeas corpus and stationed federal troops in nine South Carolina counties by invoking the Insurrection Act of 1807. The Klansmen were apprehended and prosecuted in federal court. Judges Hugh Lennox Bond and George S. Bryan presided over South Carolina Ku Klux Klan Trials in Columbia, S.C., during December 1871.[97] The defendants were given from three months to five years of incarceration with fines.[98] More Black people served on juries in federal court than on local or state juries, so they had a chance to participate in the process.[96][99] Hundreds of Klan members were fined or imprisoned during the crackdown, "once the national government became set upon a policy of military intervention whole populations which had scouted the authority of the weak 'Radical' government of the State became meek."[80]
End of the first Klan
Klan leader Nathan Bedford Forrest boasted that the Klan was a nationwide organization of 550,000 men and that he could muster 40,000 Klansmen within five days' notice. However, the Klan had no membership rosters, no chapters, and no local officers, so it was difficult for observers to judge its membership.[100] It had created a sensation by the dramatic nature of its masked forays and because of its many murders.
In 1870, a federal grand jury determined that the Klan was a "terrorist organization"[101][specify] and issued hundreds of indictments for crimes of violence and terrorism. Klan members were prosecuted, and many fled from areas that were under federal government jurisdiction, particularly in South Carolina.[101] Many people not formally inducted into the Klan had used the Klan's costume to hide their identities when carrying out independent acts of violence. Forrest called for the Klan to disband in 1869, arguing that it was "being perverted from its original honorable and patriotic purposes, becoming injurious instead of subservient to the public peace".[102] Historian Stanley Horn argues that "generally speaking, the Klan's end was more in the form of spotty, slow, and gradual disintegration than a formal and decisive disbandment".[103] A Georgia-based reporter wrote in 1870: "A true statement of the case is not that the Ku Klux are an organized band of licensed criminals, but that men who commit crimes call themselves Ku Klux".[104]
In many states, officials were reluctant to use Black militia against the Klan out of fear that racial tensions would be raised.[99] Republican governor of North Carolina William Woods Holden called out the militia against the Klan in 1870, adding to his unpopularity. This and extensive violence and fraud at the polls caused the Republicans to lose their majority in the state legislature. Disaffection with Holden's actions contributed to white Democratic legislators impeaching him and removing him from office, but their reasons for doing so were numerous.[105]
Klan operations ended in South Carolina[90] and gradually withered away throughout the rest of the South. Attorney General Amos Tappan Ackerman led the prosecutions.[106]
Foner argues that:
By 1872, the federal government's evident willingness to bring its legal and coercive authority to bear had broken the Klan's back and produced a dramatic decline in violence throughout the South. So ended the Reconstruction career of the Ku Klux Klan.[107]
New groups of insurgents emerged in the mid-1870s, local paramilitary organizations such as the White League, Red Shirts, saber clubs, and rifle clubs, that intimidated and murdered Black political leaders.[108] The White League and Red Shirts were distinguished by their willingness to cultivate publicity, working directly to overturn Republican officeholders and regain control of politics.
In 1882, the Supreme Court ruled in United States v. Harris that the Klan Act was partially unconstitutional. It ruled that Congress's power under the Fourteenth Amendment did not include the right to regulate against private conspiracies. It recommended that persons who had been victimized should seek relief in state courts, which were entirely unsympathetic to such appeals.[109]
Klan costumes, also called "regalia", disappeared from use by the early 1870s,[110] after Grand Wizard Forrest called for their destruction as part of disbanding the Klan. The Klan was broken as an organization by 1872.[111]
Second Klan: 1915–1944
Refounding in 1915
In 1915, the film The Birth of a Nation was released, mythologizing and glorifying the first Klan and its endeavors. The second Ku Klux Klan was founded in 1915 by William Joseph Simmons at Stone Mountain, near Atlanta, with fifteen "charter members".[112] Its growth was based on a new anti-immigrant, anti-Catholic, Prohibitionist and anti-Semitic agenda, which reflected contemporary social tensions, particularly recent immigration. The new organization and chapters adopted regalia featured in The Birth of a Nation; membership was kept secret by wearing masks in public.
The Birth of a Nation
Director D. W. Griffith's The Birth of a Nation glorified the original Klan. The film was based on the book and play The Clansman: A Historical Romance of the Ku Klux Klan, as well as the book The Leopard's Spots, both by Thomas Dixon Jr. Much of the modern Klan's iconography is derived from it, including the standardized white costume and the burning cross. Its imagery was based on Dixon's romanticized concept of old England and Scotland, as portrayed in the novels and poetry of Sir Walter Scott. The film's influence was enhanced by an alleged claim of endorsement by President Woodrow Wilson. Dixon was an old friend of Wilson's and, before its release, there was a private showing of the film at the White House. A publicist claimed that Wilson said, "It is like writing history with lightning, and my only regret is that it is all so terribly true." The likelihood of him saying this is doubtful, and he wrote a letter condemning the film following protests.[113]
Goals
The first and third Klans were primarily Southeastern groups aimed against Black people. The second Klan, in contrast, broadened the scope of the organization to appeal to people in the Midwestern and Western states who considered Catholics, Jews, and foreign-born minorities to be anti-American.[29]
The Second Klan saw threats from every direction. According to historian Brian R. Farmer, "two-thirds of the national Klan lecturers were Protestant ministers".[114] Much of the Klan's energy went into guarding the home, and historian Kathleen Blee says that its members wanted to protect "the interests of white womanhood".[115] Joseph Simmons published the pamphlet ABC of the Invisible Empire in Atlanta in 1917; in it, he identified the Klan's goals as "to shield the sanctity of the home and the chastity of womanhood; to maintain white supremacy; to teach and faithfully inculcate a high spiritual philosophy through an exalted ritualism; and by a practical devotedness to conserve, protect and maintain the distinctive institutions, rights, privileges, principles and ideals of a pure Americanism".[116] Such moral-sounding purpose underlay its appeal as a fraternal organization, recruiting members with a promise of aid for settling into the new urban societies of rapidly growing cities such as Dallas and Detroit.[117][specify] During the 1930s, particularly after James A. Colescott of Indiana took over as imperial wizard, opposition to Communism became another primary aim of the Klan.[29]
Organization
New Klan founder William J. Simmons joined 12 different fraternal organizations and recruited for the Klan with his chest covered with fraternal badges, consciously modeling the Klan after fraternal organizations.[118] Klan organizers called "Kleagles" signed up hundreds of new members, who paid initiation fees and received KKK costumes in return. The organizer kept half the money and sent the rest to state or national officials. When the organizer was done with an area, he organized a rally, often with burning crosses, and perhaps presented a Bible to a local Protestant preacher. He left town with the money collected. The local units operated like many fraternal organizations and occasionally brought in speakers.
Simmons initially met with little success in either recruiting members or in raising money, and the Klan remained a small operation in the Atlanta area until 1920. The group produced publications for national circulation from its headquarters in Atlanta: Searchlight (1919–1924), Imperial Night-Hawk (1923–1924), and The Kourier.[119][120][121]
Perceived moral threats
The second Klan was a response to the growing power of Catholics and American Jews and the accompanying proliferation of non-Protestant cultural values, as well as some high-profile instances of violence against whites.[122][specify] The Klan had a nationwide reach by the mid-1920s, with its densest per capita membership in Indiana. It became most prominent in cities with high growth rates between 1910 and 1930, as rural Protestants flocked to jobs in Detroit and Dayton in the Midwest, and Atlanta, Dallas, Memphis, and Houston in the South. Close to half of Michigan's 80,000 Klansmen lived in Detroit.[123]
Members of the KKK swore to uphold American values and Christian morality, and some Protestant ministers became involved at the local level. However, no Protestant denomination officially endorsed the KKK;[124] indeed, the Klan was repeatedly denounced by the major Protestant magazines, as well as by all major secular newspapers.
One notable exception was the Pillar of Fire Church, based in Zarephath, New Jersey.[126] Founder Alma Bridwell White was a vocal Klan supporter who repeatedly endorsed the organization, allowing it to hold meetings and even cross burnings at its churches.[127] White's pro-Klan writings were collected in her books The Ku Klux Klan in Prophecy, Klansmen: Guardians of Liberty, and Heroes of the Fiery Cross.[128]
Historian Robert Moats Miller reports that "not a single endorsement of the Klan was found by the present writer in the Methodist press, while many of the attacks on the Klan were quite savage. ...The Southern Baptist press condoned the aims but condemned the methods of the Klan." National denominational organizations never endorsed the Klan, but they rarely condemned it by name. Many nationally and regionally prominent churchmen did condemn it by name, and none endorsed it.[129]
The second Klan was less violent than either the first or third Klan were. However, the second Klan, especially in the Southeast, was not an entirely non-violent organization. The most violent Klan was in Dallas, Texas. In April 1921, several members of the Klan kidnapped Alex Johnson, a Black man who had been accused of having sex with a white woman. They burned the letters "KKK" into his forehead and gave him a severe beating by a riverbed. The police chief and district attorney refused to prosecute, explicitly and publicly stating they believed that Johnson deserved this treatment. Encouraged by the approval of this whipping, Klansmen in Dallas whipped 68 people by the riverbed in 1922 alone. Although Johnson had been Black, most of the Dallas KKK's whipping victims were white men who were accused of offenses against their wives such as adultery, wife beating, abandoning their wives, refusing to pay child support or gambling. Klansmen often invited local newspaper reporters to attend their whippings so they could write a story about it in the next day's newspaper.[130] All the Dallas newspapers strongly condemned the Klan. Historians report that the Morning News: "diligently published thousands of anti-Klan editorials, exposés, and critical stories, informing its readership of Klan activities in their community as well as from around the state and the nation."[131]
The Alabama KKK whipped both white and Black women who were accused of fornication or adultery. Although many people in Alabama were outraged by the whippings of white women, no Klansmen were ever convicted for the violence.[132][133] Anti-Catholicism was a main concern of the Alabama Klan, and Hugo Black built his political career in the 1920s on fighting Catholicism. Black, a Democrat, went on to the U.S. Senate and the U.S. Supreme Court.[134]
Rapid growth
In 1920, Simmons handed the day-to-day activities of the national office over to two professional publicists, Elizabeth Tyler and Edward Young Clarke.[135] The new leadership invigorated the Klan and it grew rapidly. It appealed to new members based on current social tensions, and stressed responses to fears raised by defiance of Prohibition and new sexual freedoms. It emphasized anti-Jewish, anti-Catholic, anti-immigrant and later anti-Communist positions. It presented itself as a fraternal, nativist and strenuously patriotic organization; and its leaders emphasized support for vigorous enforcement of Prohibition laws. It expanded membership dramatically to a 1924 peak of 1.5 million to 4 million, which was between 4–15% of the eligible population.[136][specify]
By the 1920s, most of its members lived in the Midwest and West. Nearly one in five of the eligible Indiana population were members.[136][specify] It had a national base by 1925. In the South, where the great majority of whites were Democrats, the Klansmen were Democrats. In the rest of the country, the membership comprised both Republicans and Democrats, as well as independents. Klan leaders tried to infiltrate political parties; as Cummings notes, "it was non-partisan in the sense that it pressed its nativist issues to both parties".[137] Sociologist Rory McVeigh has explained the Klan's strategy in appealing to members of both parties:
Klan leaders hope to have all major candidates competing to win the movement's endorsement. ... The Klan's leadership wanted to keep their options open and repeatedly announced that the movement was not aligned with any political party. This non-alliance strategy was also valuable as a recruiting tool. The Klan drew its members from Democratic as well as Republican voters. If the movement had aligned itself with a single political party, it would have substantially narrowed its pool of potential recruits.[138]
Religion was a major selling point. Kelly J. Baker argues that Klansmen seriously embraced Protestantism as an essential component of their white supremacist, anti-Catholic, and paternalistic formulation of American democracy and national culture. Their cross was a religious symbol, and their ritual honored Bibles and local ministers. But no nationally prominent religious leader said he was a Klan member.[122][specify]
Economists Fryer and Levitt argue that the rapid growth of the Klan in the 1920s was partly the result of an innovative, multi-level marketing campaign. They also argue that the Klan leadership focused more intently on monetizing the organization during this period than fulfilling the political goals of the organization. Local leaders profited from expanding their membership.[136][specify]
Prohibition
Historians agree that the Klan's resurgence in the 1920s was aided by the national debate over Prohibition.[139] The historian Prendergast says that the KKK's "support for Prohibition represented the single most important bond between Klansmen throughout the nation".[140] The Klan opposed bootleggers, sometimes with violence. In 1922, two hundred Klan members set fire to saloons in Union County, Arkansas. Membership in the Klan and in other Prohibition groups overlapped, and they sometimes coordinated activities.[141]
Urbanization
A significant characteristic of the second Klan was that it was an organization based in urban areas, reflecting the major shifts of population to cities in the North, West, and the South. In Michigan, for instance, 40,000 members lived in Detroit, where they made up more than half of the state's membership. Most Klansmen were lower- to middle-class whites who feared the waves of newcomers to the industrial cities: immigrants from Southern and Eastern Europe, who were mostly Catholic or Jewish; and Black and white migrants from the South. As new populations poured into cities, rapidly changing neighborhoods created social tensions. Because of the rapid pace of population growth in industrializing cities such as Detroit and Chicago, the Klan grew rapidly in the Midwest. The Klan also grew in booming Southern cities such as Dallas and Houston.[117][specify]
In the medium-size industrial city of Worcester, Massachusetts, in the 1920s, the Klan ascended to power quickly but declined as a result of opposition from the Catholic Church. There was no violence and the local newspaper ridiculed Klansmen as "night-shirt knights". Half of the members were Swedish Americans, including some first-generation immigrants. The ethnic and religious conflicts among more recent immigrants contributed to the rise of the Klan in the city. Swedish Protestants were struggling against Irish Catholics, who had been entrenched longer, for political and ideological control of the city.[142]
In some states, historians have obtained membership rosters of some local units and matched the names against city directory and local records to create statistical profiles of the membership. Big city newspapers were often hostile and ridiculed Klansmen as ignorant farmers. Detailed analysis from Indiana showed that the rural stereotype was false for that state:
Indiana's Klansmen represented a wide cross section of society: they were not disproportionately urban or rural, nor were they significantly more or less likely than other members of society to be from the working class, middle class, or professional ranks. Klansmen were Protestants, of course, but they cannot be described exclusively or even predominantly as fundamentalists. In reality, their religious affiliations mirrored the whole of white Protestant society, including those who did not belong to any church.[143]
The Klan attracted people but most of them did not remain in the organization for long. Membership in the Klan turned over rapidly as people found out that it was not the group which they had wanted. Millions joined and at its peak in the 1920s the organization claimed numbers that amounted to 15% of the nation's eligible population. The lessening of social tensions contributed to the Klan's decline.
Costumes and the burning cross
The distinctive white costume permitted large-scale public activities, especially parades and cross-burning ceremonies, while keeping the membership roles a secret. Sales of the costumes provided the main financing for the national organization, while initiation fees funded local and state organizers.
The second Klan embraced the burning Latin cross as a dramatic display of symbolism, with a tone of intimidation.[144] No crosses had been used as a symbol by the first Klan, but it became a symbol of the Klan's quasi-Christian message. Its lighting during meetings was often accompanied by prayer, the singing of hymns, and other overtly religious symbolism.[145][specify] In his novel The Clansman, Thomas Dixon Jr. borrows the idea that the first Klan had used fiery crosses from 'the call to arms' of the Scottish Clans,[146] and film director D.W. Griffith used this image in The Birth of a Nation; Simmons adopted the symbol wholesale from the movie, and the symbol and action have been associated with the Klan ever since.[147]
Women
By the 1920s, the KKK developed a women's auxiliary, with chapters in many areas. Its activities included participation in parades, cross lightings, lectures, rallies, and boycotts of local businesses owned by Catholics and Jews. The Women's Klan was active in promoting Prohibition, stressing liquor's negative impact on wives and children. Its efforts in public schools included distributing Bibles and petitioning for the dismissal of Catholic teachers. As a result of the Women's Klan's efforts, Texas would not hire Catholic teachers to work in its public schools. As sexual and financial scandals rocked the Klan leadership late in the 1920s, the organization's popularity among both men and women dropped off sharply.[48][specify]
Political role
The second Klan expanded with new chapters in cities in the Midwest and West, and reached both Republicans and Democrats, as well as men without a party affiliation. The goal of Prohibition in particular helped the Klan and some Republicans to make common cause in the North.[148]
The Klan had numerous members in every part of the United States but was particularly strong in the South and Midwest. At its peak, claimed Klan membership exceeded four million and comprised 20% of the adult white male population in many broad geographic regions, and 40% in some areas.[149] The Klan also moved north into Canada, especially Saskatchewan, where it opposed Catholics.[150][specify]
In Indiana, members were American-born, white Protestants and covered a wide range of incomes and social levels. The Indiana Klan was perhaps the most prominent Ku Klux Klan in the nation. It claimed more than 30% of white male Hoosiers as members.[151] In 1924 it supported Republican Edward Jackson in his successful campaign for governor.[152]
Catholic and liberal Democrats—who were strongest in northeastern cities—decided to make the Klan an issue at the 1924 Democratic National Convention in New York City. Their delegates proposed a resolution indirectly attacking the Klan; it was defeated by one vote out of 1,100.[153] The leading presidential candidates were William Gibbs McAdoo, a Protestant with a base in the South and West where the Klan was strong, and New York governor Al Smith, a Catholic with a base in the large cities. After weeks of stalemate and bitter argumentation, both candidates withdrew in favor of a compromise candidate.[154][155]
In some states, such as Alabama and California, KKK chapters had worked for political reform. In 1924, Klan members were elected to the city council in Anaheim, California. The city had been controlled by an entrenched commercial-civic elite that was mostly German American. Given their tradition of moderate social drinking, the German Americans did not strongly support Prohibition laws – the mayor had been a saloon keeper. Led by the minister of the First Christian Church, the Klan represented a rising group of politically oriented non-ethnic Germans who denounced the elite as corrupt, undemocratic and self-serving. The historian Christopher Cocoltchos says the Klansmen tried to create a model, orderly community. The Klan had about 1,200 members in Orange County, California. The economic and occupational profile of the pro- and anti-Klan groups shows the two were similar and about equally prosperous. Klan members were Protestants, as were most of their opponents, but the latter also included many Catholic Germans. Individuals who joined the Klan had earlier demonstrated a much higher rate of voting and civic activism than did their opponents. Cocoltchos suggests that many of the individuals in Orange County joined the Klan out of that sense of civic activism. The Klan representatives easily won the local election in Anaheim in April 1924. They fired city employees who were known to be Catholic and replaced them with Klan appointees. The new city council tried to enforce Prohibition. After its victory, the Klan chapter held large rallies and initiation ceremonies over the summer.[156] The opposition organized, bribed a Klansman for the secret membership list, and exposed the Klansmen running in the state primaries; they defeated most of the candidates. Klan opponents in 1925 took back local government and succeeded in a special election in recalling the Klansmen who had been elected in April 1924. The Klan in Anaheim quickly collapsed, its newspaper closed after losing a libel suit, and the minister who led the local Klavern moved to Kansas.[156]
In the South, Klan members were still Democratic, as it was essentially a one-party region for whites. Klan chapters were closely allied with Democratic police, sheriffs, and other functionaries of local government. Due to disenfranchisement of most African Americans and many poor whites around the start of the 20th century, the only political activity for whites took place within the Democratic Party.
In Alabama, Klan members advocated better public schools, effective Prohibition enforcement, expanded road construction, and other political measures to benefit lower-class white people. By 1925, the Klan was a political force in the state, as leaders such as J. Thomas Heflin, David Bibb Graves, and Hugo Black tried to build political power against the Black Belt wealthy planters, who had long dominated the state.[157][specify] In 1926, with Klan support, Bibb Graves won the Alabama governor's office. He was a former Klan chapter head. He pushed for increased education funding, better public health, new highway construction, and pro-labor legislation. Because the Alabama state legislature refused to redistrict until 1972, and then under court order, the Klan was unable to break the planters' and rural areas' hold on legislative power.
Scholars and biographers have recently examined Hugo Black's Klan role. Ball finds regarding the KKK that Black "sympathized with the group's economic, nativist, and anti-Catholic beliefs".[158] Newman says Black "disliked the Catholic Church as an institution" and gave over 100 anti-Catholic speeches to KKK meetings across Alabama in his 1926 election campaign.[159] Black was elected US senator in 1926 as a Democrat. In 1937 President Franklin D. Roosevelt appointed Black to the Supreme Court without knowing how active in the Klan he had been in the 1920s. He was confirmed by his fellow Senators before the full KKK connection was known; Justice Black said he left the Klan when he became a senator.[160]
Resistance and decline
Many groups and leaders, including prominent Protestant ministers such as Reinhold Niebuhr in Detroit, spoke out against the Klan, gaining national attention. The Jewish Anti-Defamation League of B'nai B'rith was formed in the early 20th century in response to attacks on Jewish Americans, including the lynching of Leo Frank in Atlanta, and to the Klan's campaign to prohibit private schools (which was chiefly aimed at Catholic parochial schools). Opposing groups worked to penetrate the Klan's secrecy. After one civic group in Indiana began to publish Klan membership lists, there was a rapid decline in the number of Klan members. The National Association for the Advancement of Colored People (NAACP) launched public education campaigns in order to inform people about Klan activities and lobbied in Congress against Klan abuses. After its peak in 1925, Klan membership in most areas began to decline rapidly.[117][specify] Specific events contributed to the Klan's decline as well. In Indiana, the scandal surrounding the 1925 murder trial of Grand Dragon D. C. Stephenson destroyed the image of the KKK as upholders of law and order. By 1926 the Klan was "crippled and discredited".[152] D. C. Stephenson was the grand dragon of Indiana and 22 northern states. In 1923 he had led the states under his control in order to break away from the national KKK organization. At his 1925 trial, he was convicted of second-degree murder for his part in the rape, and subsequent death, of Madge Oberholtzer.[161] After Stephenson's conviction, the Klan declined dramatically in Indiana.
The historian Leonard Moore says that a failure in leadership caused the Klan's collapse:
Stephenson and the other salesmen and office seekers who maneuvered for control of Indiana's Invisible Empire lacked both the ability and the desire to use the political system to carry out the Klan's stated goals. They were uninterested in, or perhaps even unaware of, grass roots concerns within the movement. For them, the Klan had been nothing more than a means for gaining wealth and power. These marginal men had risen to the top of the hooded order because, until it became a political force, the Klan had never required strong, dedicated leadership. More established and experienced politicians who endorsed the Klan, or who pursued some of the interests of their Klan constituents, also accomplished little. Factionalism created one barrier, but many politicians had supported the Klan simply out of expedience. When charges of crime and corruption began to taint the movement, those concerned about their political futures had even less reason to work on the Klan's behalf.[162]
In Alabama, KKK vigilantes launched a wave of physical terror in 1927. They targeted both Black and white people for violations of racial norms and for perceived moral lapses.[163] This led to a strong backlash, beginning in the media. Grover C. Hall Sr., editor of the Montgomery Advertiser from 1926, wrote a series of editorials and articles that attacked the Klan. (Today the paper says it "waged war on the resurgent [KKK]".)[164] Hall won a Pulitzer Prize for the crusade, the 1928 Editorial Writing Pulitzer, citing "his editorials against gangsterism, floggings and racial and religious intolerance".[165][166] Other newspapers kept up a steady, loud attack on the Klan, referring to the organization as violent and "un-American". Sheriffs cracked down on activities. In the 1928 presidential election, the state voters overcame their initial opposition to the Catholic candidate Al Smith and voted the Democratic Party line as usual.
Although in decline, a measure of the Klan's influence was still evident when it staged its march along Pennsylvania Avenue in Washington, D.C., in 1928. By 1930, Klan membership in Alabama dropped to less than 6,000. Small independent units continued to be active in the industrial city of Birmingham.
KKK units were active through the 1930s in parts of Georgia, with a group of "night riders" in Atlanta enforcing their moral views by flogging people who violated them, whites as well as Black people. In March 1940, they were implicated in the beating murders of a young white couple taken from their car on a lovers lane, and flogged a white barber to death for drinking, both in East Point, a suburb of Atlanta. More than 20 others were "brutally flogged". As the police began to investigate, they found the records of the KKK had disappeared from their East Point office. The cases were reported by the Chicago Tribune[167] and the NAACP in its Crisis magazine,[168] as well as local papers.
In 1940, three lynchings of Black men by whites (no KKK affiliation is known) took place in the South: Elbert Williams was the first NAACP member known to be killed for civil rights activities: he was murdered in Brownsville, Tennessee, for working to register Black people to vote, and several other activists were run out of town; Jesse Thornton was lynched in Luverne, Alabama, for a minor social infraction; and 16-year-old Austin Callaway, a suspect in the assault of a white woman, was taken from jail in the middle of the night and killed by six white men in LaGrange, Georgia.[168] In January 2017, the police chief and mayor of LaGrange apologized for their offices' failures to protect Callaway, at a reconciliation service marking his death.[169][170]
National changes
Year | Membership | References |
---|---|---|
1925 | 4,000,000–6,000,000* | [171][172][specify] |
1930 | 30,000 | [171] |
1965 | 40,000 | [173] |
1968 | 14,000 | [174] |
1970 | 2,000–3,500 | [175][174] |
1974 | 1,500 | [174][172][specify] |
1975 | 6,500 | [172][specify] |
1979 | 10,000 | [172][specify] |
1991 | 6,000–10,000 | [172][specify] |
2009 | 5,000–8,000 | [176] |
2016 | 3,000 | [62] |
In 1939, after experiencing several years of decline due to the Great Depression, the Imperial Wizard Hiram Wesley Evans sold the national organization to James A. Colescott, an Indiana veterinary physician, and Samuel Green, an Atlanta obstetrician. They could not revive the Klan's declining membership. In 1944, the Internal Revenue Service filed a lien for $685,000 in back taxes against the Klan, and Colescott dissolved the organization by decree on April 23 of that year. Local Klan groups closed down over the following years.[177]
After World War II, the folklorist and author Stetson Kennedy infiltrated the Klan; he provided internal data to media and law enforcement agencies. He also provided secret code words to the writers of the Superman radio program, resulting in episodes in which Superman took on a thinly disguised version of the KKK. Kennedy stripped away the Klan's mystique and trivialized its rituals and code words, which may have contributed to the decline in Klan recruiting and membership.[178] In the 1950s Kennedy wrote a bestselling book about his experiences, which further damaged the Klan.[179][specify]
Historiography of the second Klan
The historiography of the second Klan of the 1920s has changed over time. Early histories were based on mainstream sources of the time, but since the late 20th century, other histories have been written drawing from records and analysis of members of the chapters in social histories.[180][specify][181]
Anti-modern interpretations
The KKK was a secret organization; apart from a few top leaders, most members never identified as such and wore masks in public. Investigators in the 1920s used KKK publicity, court cases, exposés by disgruntled Klansmen, newspaper reports, and speculation to write stories about what the Klan was doing. Almost all the major national newspapers and magazines were hostile to its activities. The historian Thomas R. Pegram says that published accounts exaggerated the official viewpoint of the Klan leadership and repeated the interpretations of hostile newspapers and the Klan's enemies. There was almost no evidence in that time regarding the behavior or beliefs of individual Klansmen. According to Pegram, the resulting popular and scholarly interpretation of the Klan from the 1920s into the mid-20th century emphasized its Southern roots and the violent vigilante-style actions of the Klan in its efforts to turn back the clock of modernity. Scholars compared it to fascism in Europe.[182] Amann states that, "Undeniably, the Klan had some traits in common with European fascism—chauvinism, racism, a mystique of violence, an affirmation of a certain kind of archaic traditionalism—yet their differences were fundamental. ...[The KKK] never envisioned a change of political or economic system."[183]
Pegram says this original interpretation:
...depicted the Klan movement as an irrational rebuke of modernity by undereducated, economically marginal bigots, religious zealots, and dupes willing to be manipulated by the Klan's cynical, mendacious leaders. It was, in this view, a movement of country parsons and small-town malcontents who were out of step with the dynamism of twentieth-century urban America.[184]
New social history interpretations
The "social history" revolution in historiography from the 1960s explored history from the bottom up. In terms of the Klan, it developed evidence based on the characteristics, beliefs, and behavior of the typical membership, and downplayed accounts by elite sources.[185][186] Historians discovered membership lists and the minutes of local meetings from KKK chapters scattered around the country. They discovered that the original interpretation was largely mistaken about the membership and activities of the Klan; the membership was not anti-modern, rural or rustic and consisted of fairly well-educated middle-class joiners and community activists. Half the members lived in the fast-growing industrial cities of the period: Chicago, Detroit, Philadelphia, Indianapolis, Denver, and Portland, Oregon, were Klan strongholds during the 1920s.[187]
Studies find that in general, the KKK membership in these cities was from the stable, successful middle classes, with few members drawn from the elite or the working classes. Pegram, reviewing the studies, concludes, "the popular Klan of the 1920s, while diverse, was more of a civic exponent of white Protestant social values than a repressive hate group."[188][specify]
Kelly J. Baker argues that religion was critical—the KKK based its hatred on a particular brand of Protestantism that resonated with mainstream Americans: "Members embraced Protestant Christianity and a crusade to save America from domestic as well as foreign threats."[189] Member were primarily Baptists, Methodists, and members of the Disciples of Christ, while men of "more elite or liberal" Protestant denominations such as Unitarians, Episcopalians, Congregationalists, and Lutherans, were less likely to join.[190]
Indiana
In Indiana, traditional political historians focused on notorious leaders, especially D. C. Stephenson, the Grand Dragon of the Indiana Klan, whose conviction for the 1925 kidnap, rape, and murder of Madge Oberholtzer helped destroy the Ku Klux Klan movement nationwide. In his history of 1967, Kenneth T. Jackson described the Klan of the 1920s as associated with cities and urbanization, with chapters often acting as a kind of fraternal organization to aid people coming from other areas.[117][specify]
Social historian Leonard Moore titled his monograph Citizen Klansmen (1997) and contrasted the intolerant rhetoric of the group's leaders with the actions of most of the membership. The Klan was white Protestant, established Americans who were fearful of change represented by new immigrants and Black migrants to the North. They were highly suspicious of Catholics, Jews and Black people, who they believed subverted ideal, Protestant moral standards. Violence was uncommon in most chapters. In Indiana, KKK members directed more threats and economic blacklisting primarily against fellow white Protestants for transgressions of community moral standards, such as adultery, wife-beating, gambling and heavy drinking. Up to one third of Indiana's Protestant men joined the order making it, Moore argued, "a kind of interest group for average white Protestants who believed that their values should be dominant in their community and state."[191][specify]
Northern Indiana's industrial cities had attracted a large Catholic population of European immigrants and their descendants. They established the University of Notre Dame, a major Catholic college near South Bend. In May 1924, when the KKK scheduled a regional meeting in the city, Notre Dame students blocked the Klansmen and stole some KKK regalia. On the next day, the Klansmen counterattacked. Finally, the college president and the football coach Knute Rockne kept the students on campus to avert further violence.[192][193]
Alabama
In Alabama, some young, white, urban activists joined the KKK to fight the old guard establishment. Hugo Black was a member before becoming nationally famous; he focused on anti-Catholicism. However, in rural Alabama the Klan continued to operate to enforce Jim Crow laws; its members resorted more often to violence against Black people for infringements of the social order of white supremacy.[157][specify]
Racial terrorism was used in smaller towns to suppress Black political activity. Elbert Williams of Brownsville, Tennessee, was lynched in 1940 for trying to organize Black residents to register and vote; also that year, Jesse Thornton of Luverne, Alabama, was lynched for failing to address a police officer as "Mister".[194]
Later Klans: 1950s–present
In 1944, the second KKK was disbanded by Imperial Wizard James A. Colescott after the IRS levied a large tax liability against the organization.[195] In 1946, Samuel Green reestablished the KKK at a ceremony on Stone Mountain.[196] His group primarily operated in Georgia. Green was succeeded by Samuel Roper as Imperial Wizard in 1949, and Roper was succeeded by Eldon Edwards in 1950.[197] Based in Atlanta, Edwards worked to rebuild the organization by uniting the different factions of the KKK from other parts of the United States, but the strength of the organization was short-lived, and the group fractured as it competed with other klan organizations. In 1959, Roy Davis was elected to follow Edwards as national leader.[198] Edwards had previously appointed Davis Grand Dragon of Texas in an effort to unite their two klan organizations. Davis was already leading the Original Knights of the Ku Klux Klan in Texas, Arkansas, Louisiana, and Mississippi. Davis held rallies Florida and other southern states during 1961 and 1962 recruiting members. Davis had been a close associate of William J. Simmons and been active in the KKK since it first reformed in 1915.[199][200][201]
Congress launched an investigation into the KKK in early 1964, following the assassination of John F. Kennedy in Dallas. Davis, based in Dallas, resigned as Imperial Wizard of the Original Knights shortly after the Original Knights received a Congressional subpoena. The Original Knights became increasingly fractured in the immediate aftermath as many members were forced to testify before Congress.[202] The White Knights of the Ku Klux Klan formed in 1964 after splitting from the Original Knights.[203] According to an FBI report published in May 1965, the KKK was divided into 14 different organizations at the time with a total membership of approximately 9,000.[203] The FBI reported that Roy Davis's Original Knights was the largest faction and had about 1,500 members. Robert Shelton of Alabama was leading a faction of 400–600 members.[203] Congressional investigators found that by the end of 1965 most members of Original Knights organization joined Shelton's United Klans and the Original Knights of the KKK disbanded. Shelton's United Klan continued to absorb members from the competing factions and remained the largest Klan group unto the 1970s, peaking with an estimated 30,000 members and another 250,000 non-member supporters during the late 1960s.[202][204]
1950s–1960s: post-war opposition to civil rights
After the decline of the national organization, small independent groups adopted the name "Ku Klux Klan", along with variations. They had no formal relationships with each other, and most had no connection to the second KKK, except for the fact that they copied its terminology and costumes. Beginning in the 1950s, for instance, individual Klan groups in Birmingham, Alabama, began to resist social change and Black people's efforts to improve their lives by bombing houses in transitional neighborhoods. The white men worked in mining and steel industries, with access to these materials. There were so many bombings of Black people's homes in Birmingham by Klan groups in the 1950s that the city was nicknamed "Bombingham".[54][specify]
During the tenure of Bull Connor as police commissioner in Birmingham, Klan groups were closely allied with the police and operated with impunity. When the Freedom Riders arrived in Birmingham in 1961, Connor gave Klan members fifteen minutes to attack the riders before sending in the police to quell the attack.[54][specify] When local and state authorities failed to protect the Freedom Riders and activists, the federal government began to establish intervention and protection. In states such as Alabama and Mississippi, Klan members forged alliances with governors' administrations.[54][specify] In Birmingham and elsewhere, the KKK groups bombed the houses of civil rights activists. In some cases they used physical violence, intimidation, and assassination directly against individuals. Continuing disfranchisement of Black people across the South meant that most could not serve on juries, which were all-white and demonstrably biased verdicts and sentences.[54]
According to a report from the Southern Regional Council in Atlanta, the homes of 40 Black Southern families were bombed during 1951 and 1952. Some of the bombing victims were social activists whose work exposed them to danger, but most were either people who refused to bow to racist convention or were innocent bystanders, unsuspecting victims of random violence.[205]
Among the more notorious murders by Klan members in the 1950s and 1960s were:
- The 1951 Christmas Eve bombing of the home of National Association for the Advancement of Colored People (NAACP) activists Harry and Harriette Moore in Mims, Florida, resulting in their deaths.[206]
- The 1957 murder of Willie Edwards Jr., who was forced by Klansmen to jump to his death from a bridge into the Alabama River.[207]
- The 1963 assassination of NAACP organizer Medgar Evers in Mississippi. In 1994, former Ku Klux Klansman Byron De La Beckwith was convicted.
- The 16th Street Baptist Church bombing in September 1963 in Birmingham, Alabama, which killed four African American girls and injured 22 people. The perpetrators were Klan members Robert Chambliss, convicted in 1977, Thomas Edwin Blanton Jr. and Bobby Frank Cherry, convicted in 2001 and 2002. The fourth suspect, Herman Cash, died before he was indicted.
- The 1964 murders of Chaney, Goodman, and Schwerner, three civil rights workers, in Mississippi. Seven men were convicted of federal civil rights charges in the 1960s. In June 2005, Klan member Edgar Ray Killen was convicted of state manslaughter charges.[208]
- The 1964 murder of two Black teenagers, Henry Hezekiah Dee and Charles Eddie Moore in Mississippi. In August 2007, based on the confession of Klansman Charles Marcus Edwards, James Ford Seale, a reputed Ku Klux Klansman, was convicted. Seale was sentenced to serve three life sentences. Seale, who died in prison in 2011, was a former Mississippi policeman and sheriff's deputy.[209]
- The 1965 Alabama murder of Viola Liuzzo. She was a Southern-raised Detroit mother of five who was visiting the state in order to attend a civil rights march. At the time of her murder, Liuzzo was transporting Civil Rights marchers related to the Selma to Montgomery March.
- The 1966 firebombing death of NAACP leader Vernon Dahmer Sr., 58, in Mississippi. In 1998 former Ku Klux Klan wizard Samuel Bowers was convicted of his murder and sentenced to life. Two other Klan members were indicted with Bowers, but one died before trial and the other's indictment was dismissed.
- In July 1966, in Bogalusa, Louisiana, a stronghold of Klan activity, Clarence Triggs was found murdered.[210]
- The 1967 multiple bombings in Jackson, Mississippi, of the residence of a Methodist activist, Robert Kochtitzky, the synagogue, and the residence of Rabbi Perry Nussbaum. These were carried out by Klan member Thomas Albert Tarrants III, who was convicted in 1968. Another Klan bombing was averted in Meridian the same year.[211]
Resistance
There was considerable resistance among African Americans and white allies to the Klan. In 1953, newspaper publishers W. Horace Carter (Tabor City, North Carolina), who had campaigned for three years, and Willard Cole (Whiteville, North Carolina) shared the Pulitzer Prize for Public Service citing "their successful campaign against the Ku Klux Klan, waged on their own doorstep at the risk of economic loss and personal danger, culminating in the conviction of over one hundred Klansmen and an end to terrorism in their communities".[212] In a 1958 incident in North Carolina, the Klan burned crosses at the homes of two Lumbee Native Americans for associating with white people, and threatened more actions. When the KKK held a nighttime rally nearby, they were quickly surrounded by hundreds of armed Lumbee. Gunfire was exchanged, and the Klan was routed at what became known as the Battle of Hayes Pond.[213]
While the Federal Bureau of Investigation (FBI) had paid informants in the Klan (for instance, in Birmingham in the early 1960s), its relations with local law enforcement agencies and the Klan were often ambiguous. The head of the FBI, J. Edgar Hoover, appeared more concerned about Communist links to civil rights activists than about controlling Klan excesses against citizens. In 1964, the FBI's COINTELPRO program began attempts to infiltrate and disrupt civil rights groups.[54][specify]
As 20th-century Supreme Court rulings extended federal enforcement of citizens' civil rights, the government revived the Enforcement Acts and the Klan Act from Reconstruction days. Federal prosecutors used these laws as the basis for investigations and indictments in the 1964 murders of Chaney, Goodman, and Schwerner;[214] and the 1965 murder of Viola Liuzzo. They were also the basis for prosecution in 1991 in Bray v. Alexandria Women's Health Clinic.
In 1965, the House Un-American Activities Committee started an investigation on the Klan, putting in the public spotlight its front organizations, finances, methods and divisions.[215]
1970s–present
After federal legislation was passed prohibiting legal segregation and authorizing enforcement of protection of voting rights, KKK groups began to oppose court-ordered busing to desegregate schools, affirmative action, and the more open immigration authorized in the 1960s. In 1971, KKK members used bombs to destroy 10 school buses in Pontiac, Michigan.[216][217] By 1975, there were known KKK groups on most college campuses in Louisiana as well as at Vanderbilt University, the University of Georgia, the University of Mississippi, the University of Akron, and the University of Southern California.[218]
Massacre of Communist Workers' Party protesters
On November 3, 1979, five communist protesters were killed by KKK and American Nazi Party members in Greensboro, North Carolina, in what is known as the Greensboro massacre.[219] The Communist Workers' Party had sponsored a rally against the Klan in an effort to organize predominantly Black industrial workers in the area.[220] Klan members drove up with arms in their car trunks, and attacked marchers.
Jerry Thompson infiltration
Jerry Thompson, a newspaper reporter who infiltrated the KKK in 1979, reported that the FBI's COINTELPRO efforts were highly successful. Rival KKK factions accused each other's leaders of being FBI informants. William Wilkinson of the Invisible Empire, Knights of the Ku Klux Klan, was revealed to have been working for the FBI.[221][specify]
Thompson also related that KKK leaders showed great concern about a series of civil lawsuits filed by the Southern Poverty Law Center, claiming damages amounting to millions of dollars. These were filed after KKK members shot into a group of African Americans. Klansmen curtailed their activities in order to conserve money for defense against the lawsuits. The KKK also used lawsuits as tools; they filed a libel suit in order to prevent the publication of a paperback edition of Thompson's book but were unsuccessful.
Chattanooga shooting
In 1980, three KKK members shot four elderly Black women (Viola Ellison, Lela Evans, Opal Jackson, and Katherine Johnson) in Chattanooga, Tennessee, following a KKK initiation rally. A fifth woman, Fannie Crumsey, was injured by flying glass in the incident. Attempted murder charges were filed against the three KKK members, two of whom—Bill Church and Larry Payne—were acquitted by an all-white jury. The third defendant, Marshall Thrash, was sentenced by the same jury to nine months on lesser charges. He was released after three months.[222][223][224] In 1982, a jury awarded the five women $535,000 in a civil trial.[225]
Michael Donald lynching
After Michael Donald was lynched in 1981 in Alabama, the FBI investigated his death. The US attorney prosecuted the case. Two local KKK members were convicted for his murder, including Henry Francis Hays who was sentenced to death. After exhausting the appeals process, Hays was executed by electric chair for Donald's death in Alabama on June 6, 1997.[226] It was the first time since 1913 that a white man had been executed in Alabama for a crime against an African American.[227]
With the support of attorneys Morris Dees of the Southern Poverty Law Center (SPLC) and state senator Michael A. Figures, Donald's mother Beulah Mae Donald sued the KKK in civil court in Alabama. Her lawsuit against the United Klans of America was tried in February 1987.[228] The all-white jury found the Klan responsible for the lynching of Donald, and ordered the Klan to pay US$7 million, but the KKK did not have sufficient funds to pay the fine. They had to sell off their national headquarters building in Tuscaloosa.[228][227]
Neo-Nazi alliances and Stormfront
In 1995, Don Black and Chloê Hardin, the ex-wife of the KKK grand wizard David Duke, began a small bulletin board system (BBS) called Stormfront, which has become a prominent online forum for white nationalism, Neo-Nazism, hate speech, racism, and antisemitism in the early 21st century.[229][230][231]
In a 2007 article by the ADL, it was reported that many KKK groups had formed strong alliances with other white supremacist groups, such as neo-Nazis. Some KKK groups have become increasingly "nazified", adopting the look and emblems of white power skinheads.[232][233][234]
Current developments
The modern KKK is not one organization; rather, it is composed of small independent chapters across the United States.[235] According to a 1999 ADL report, the KKK's estimated size then was "No more than a few thousand, organized into slightly more than 100 units".[236] In 2017, the Southern Poverty Law Center (SPLC), which monitors extremist groups, estimated that there were "at least 29 separate, rival Klan groups currently active in the United States, and they compete with one another for members, dues, news media attention and the title of being the true heir to the Ku Klux Klan".[237] The formation of independent chapters has made KKK groups more difficult to infiltrate, and researchers find it hard to estimate their numbers. Analysts believe that about two-thirds of KKK members are concentrated in the Southern United States, with another third situated primarily in the lower Midwest.[236][238][239]
For some time, the Klan's numbers have been steadily dropping. This decline has been attributed to the Klan's lack of competence in the use of the Internet, their history of violence, a proliferation of competing hate groups, and a decline in the number of young racist activists who are willing to join groups at all.[240]
In 2015, the number of KKK chapters nationwide grew from 72 to 190. The SPLC released a similar report stating that "there were significant increases in Klan as well as Black separatist groups".[241]
A 2016 analysis by the SPLC found that hate groups in general were on the rise in the United States.[241] The ADL published a report in 2016 that concluded: "Despite a persistent ability to attract media attention, organized Ku Klux Klan groups are actually continuing a long-term trend of decline. They remain a collection of mostly small, disjointed groups that continually change in name and leadership."[62]
Recent KKK membership campaigns have exploited people's anxieties about illegal immigration, urban crime, and same-sex marriage.[242] In 2006, J. Keith Akins argued that "Klan literature and propaganda is rabidly homophobic and encourages violence against gays and lesbians. ...Since the late 1970s, the Klan has increasingly focused its ire on this previously ignored population."[243] The Klan has produced Islamophobic propaganda and distributed anti-Islamic flyers.[244]
The American Civil Liberties Union (ACLU) has provided legal support to various factions of the KKK in defense of their First Amendment rights to hold public rallies, parades, and marches, as well as their right to field political candidates.[245]
The February 14, 2019, edition of the Linden, Alabama, weekly newspaper The Democrat-Reporter carried an editorial titled "Klan needs to ride again" written by Goodloe Sutton—the newspaper's owner, publisher and editor—which urged the Klan to return to staging their night rides, because proposals were being made to raise taxes in the state. In an interview, Sutton suggested that Washington, D.C., could be "clean[ed] out" by way of lynchings. "We'll get the hemp ropes out, loop them over a tall limb and hang all of them," Sutton said. He also specified that he was only referring to hanging "socialist-communists" and compared the Klan to the NAACP. The editorial and Sutton's subsequent comments provoked calls for his resignation from Alabama politicians and the Alabama Press Association, which later censured Sutton and suspended the newspaper's membership. In addition, the University of Southern Mississippi's School of Communication removed Sutton—who is an alumnus of that school—from its Mass Communication and Journalism Hall of Fame, and "strongly condemned" his remarks. Sutton was also stripped of a distinguished community journalism award he had been presented in 2009 by Auburn University's Journalism Advisory Council.[246] Sutton expressed no regret and said that the editorial was intended to be "ironic", but that "not many people understand irony today."[247]
Current Klan organizations
A list is maintained by the Anti-Defamation League (ADL):[248]
- Bayou Knights of the Ku Klux Klan, prevalent in Texas, Oklahoma, Arkansas, Louisiana, and other areas of the Southern U.S.
- Church of the American Knights of the Ku Klux Klan[236]
- Imperial Klans of America[249]
- Knights of the White Camelia[250]
- Knights of the Ku Klux Klan, headed by national director and self-claimed pastor Thomas Robb, and based in Harrison and Zinc, Arkansas.[251][252] It claims to be the largest Klan organization in America today.[253]
- Loyal White Knights of the Ku Klux Klan, a North Carolina-based group headed by Will Quigg,[254] is currently thought to be the largest KKK chapter.[255]
- White Knights of the Ku Klux Klan
Outside the United States and Canada
Aside from the Ku Klux Klan in Canada, there have been various attempts to organize KKK chapters outside the United States in places such as: Asia, Europe and Oceania, with negligible results.[256]
Africa
In apartheid South Africa in the 1960s, some far-right activists copied KKK actions, for example by writing "Ku Klux Klan Africa" on the ANC Cape Town offices or by wearing their costumes. In response, American Klan leader Terry Venable attempted to establish a branch at Rhodes University.[257]
In the 1970s, Rhodesia had a Ku Klux Klan, led by Len Idensohn, attacking Ian Smith for his perceived moderation.[258][259]
Americas
In Mexico, the KKK endorsed and funded the Calles government during the 1920s Cristero War with the intention of destroying Catholicism there.[260] On 1924 vigilantes claimed to have organized themselves into a Klan against "criminals", publishing a program of "social epuration".[261]
In São Paulo, Brazil, the website of a group called Imperial Klans of Brazil was shut down in 2003, and the group's leader was arrested.[262]
The Klan has also been established in the Canal Zone.[256]
Klan was present in Cuba, under the name of Ku Klux Klan Kubano, directed against both West Indian migrant workers and Afro-Cuban and using the fear of the 1912 Negro Rebellion.[256][263]
Asia
During the Vietnam War, klaverns were established on some US military bases, often tolerated by military authorities.[264][265]
In the 1920s, the Klan briefly existed in Shanghai.[256][266]
Europe
Recruitment activity has also been reported in the United Kingdom. In the 1960s, "klaverns" were established in the Midlands, the following decade saw visits by leading Klansmen, and the 1990s saw recruitment drives in London, Scotland and the Midlands and huge internal turmoil and splintering: for example a leader, Allan Beshella, had to resign after a 1972 conviction for child sex abuse was revealed.[267][268] In 2018, Klan-clad far-right activists marched in front of a Northern Irish mosque.[269]
In Germany, a KKK-related group, Ritter des Feurigen Kreuzes ("Knights of the Fiery Cross"), was established in 1925 by returning naturalized German-born US citizens in Berlin who managed to gather around 300 persons of middle-class occupations such as merchants and clerks. It soon saw the original founders being removed by internal conflicts, and mocking newspapers about the affair. After the Nazis took over Germany, the group disbanded and its members joined the Nazis.[270][256][271] On 1991, Dennis Mahon, then of Oklahoma's White Knights of the Ku Klux Klan, reportedly helped to organize Klan groups.[268] Another German KKK-related group, the European White Knights of the Ku Klux Klan, has organized and it gained notoriety in 2012 when the German media reported that two police officers who held membership in the organization would be allowed to keep their jobs.[272][273] In 2019, the German authorities conducted raids against a possibly dangerous group called National Socialist Knights of the Ku Klux Klan Deutschland.[274][275][276]
In 2001, David Duke came to Moscow to network with local anti-Semitic Russian nationalists. Duke said that Russia was "the key to white survival" and blamed most of the events of the 20th century Russian history on the Jews.[277][278]
In the 1920s, the Klan was rumoured to exist in Lithuania and Czechoslovakia.[256]
Oceania
In Australia in the late 1990s, former One Nation member Peter Coleman established branches throughout the country,[279][280] and circa 2012 the KKK has attempted to infiltrate other political parties such as Australia First.[281] Branches of the Klan have previously existed in New South Wales[281] and Victoria,[281] as well as allegedly in Queensland.[282] Unlike in the United States, the Australian branches did not require members to be Christian, but did require them to be white.[281]
A Ku Klux Klan group was established in Fiji in 1874 by white American and British settlers wanting to enact White supremacy, although its operations were quickly put to an end by the British who, although not officially yet established as the major authority of Fiji, had played a leading role in establishing a new constitutional monarchy, the Kingdom of Fiji, that was being threatened by the activities of the Fijian Klan, which owned fortresses and artillery. By March, it had become the "British Subjects' Mutual Protection Society", which included Francis Herbert Dufty.[283][284][285][286]
In the 1920s, the Klan had been rumoured to exist in New Zealand.[256][287]
Titles and vocabulary
Membership in the Klan is secret. Like many fraternal organizations, the Klan uses signs and coded language that members can use to recognize one another. In conversation, a member may use the acronym AYAK (Are you a Klansman?) to surreptitiously identify themselves to another potential member. The response AKIA (A Klansman, I am.) completes the greeting.[288]
Throughout its varied history, the Klan has coined many words[289][215] beginning with "Kl", including:
- Klabee – treasurers
- Klavern – local organization
- Imperial Kleagle – recruiter
- Klecktoken – initiation fee
- Kligrapp – secretary
- Klonvokation – gathering
- Kloran – ritual book
- Kloreroe – delegate
- Imperial Kludd – chaplain
All of the above terminology was created by William Joseph Simmons, as part of his 1915 revival of the Klan.[290] The Reconstruction-era Klan used different titles; the only titles to carry over were "Wizard" for the overall leader of the Klan and "Night Hawk" for the official in charge of security.
The Imperial Kludd was the chaplain of the Imperial Klonvocation and he performed "such other duties as may be required by the Imperial Wizard".
The Imperial Kaliff was the second-highest position, after the imperial wizard.[291]
Symbols
The Ku Klux Klan has utilized a variety of symbols over its history.
Blood Drop Cross
The most identifiable symbol used by the Klan for the past century has been the Mystic Insignia of a Klansman, commonly known as the Blood Drop Cross, a white cross on a red disk with what appears to be a blood drop in the middle. It was first used in the early 1900s, with the symbol in the center originally appearing as a red and white yin-yang which in the subsequent years, lost the white part and was reinterpreted as a "blood drop".[292]
Triangular Klan symbol
The Triangular Ku Klux Klan symbol is made of what looks like a triangle inside a triangle, similar to a Sierpiński triangle, but in fact represents three letter Ks interlocked and facing inward, referencing the name of the group. A variation on this symbol has the K's facing outwards instead of inwards. It is an old Klan symbol that has also been resurrected as a modern-day hate symbol.[293]
Burning cross
Although predating the Klan, in modern times the symbol of the burning cross has become almost solely associated with the Ku Klux Klan and has become one of the most potent hate symbols in the United States.[294] Burning crosses did not become associated with the Klan until Thomas Dixon's The Clansman, and its film adaptation, D.W. Griffith's The Birth of a Nation inspired members of the second Klan to take up the practice.[295] In the modern day, the symbol of the burning cross is so associated with racial intimidation that it is used by many non-Klan racist elements and has spread to locations outside the United States.[294]
-
Blood Drop Cross
-
Triangular Klan symbol
-
Cross burning in Lumberton, North Carolina (1958)
-
Cross burning in Oak Hill, Ohio (1987)
See also
- Anti-mask laws
- Black Legion (political movement)
- Camp Nordland
- History of the Ku Klux Klan in New Jersey
- Ku Klux Klan Honor Society
- Ku Klux Klan in Maine
- Ku Klux Klan members in United States politics
- Ku Klux Klan raid (Inglewood)
- Ku Klux Klan titles and vocabulary
- Leaders of the Ku Klux Klan
- List of Confederate monuments and memorials
- List of Ku Klux Klan organizations
- List of organizations designated by the Southern Poverty Law Center as hate groups
- List of white nationalist organizations
- Mass racial violence in the United States
- Ocoee massacre
- One Hundred Percent American
- Racism in the United States
- Removal of Confederate monuments and memorials
- Rosewood massacre
- Terrorism in the United States
- White supremacy in the United States
References
Notes
- ^ The Ku Klux Klan opposed the civil rights and Black rights movements, and often killed Black people that either committed crimes, or simply exercised their rights of voting, owning guns, land, etc.[1]
- ^ Peaked in 1924–1925
- ^ The Ku Klux Klan has been described as nativist,[7] as well as being anti-feminist, anti-abortion,[8] and anti-LGBT.[9]
- ^ a b In addition to previous Klan ideologies
- ^ Commonly mispronounced /ˌkluː-/.
- ^ An analysis of this cartoon can be found in Hubbs 2015
Citations
- ^ Blow, Charles M. (January 7, 2016). "Gun Control and White Terror" Archived March 4, 2022, at the Wayback Machine. The New York Times. Retrieved March 3, 2022.
- ^ Al-Khattar, Aref M. (2003). Religion and terrorism: an interfaith perspective. Westport, Connecticut: Praeger. pp. 21, 30, 55.
- ^ Michael, Robert, and Philip Rosen. Dictionary of antisemitism from the earliest times to the present. Lanham, Maryland: Scarecrow Press, 1997, p. 267.[ISBN missing]
- ^ McVeigh, Rory. "Structural Incentives for Conservative Mobilization: Power Devaluation and the Rise of the Ku Klux Klan, 1915–1925". Social Forces, Vol. 77, No. 4 (June 1999), p. 1463.
- ^ Wade, pp. 438.
- ^ Barkun, pp. 60–85.
- ^ a b Pegram 2011, pp. 47–88.
- ^ Dibranco, Alex (February 3, 2020). "The Long History of the Anti-Abortion Movement's Links to White Supremacists". The Nation. Archived from the original on June 2, 2020. Retrieved June 9, 2020.
In 1985, the KKK began creating wanted posters listing personal information for abortion providers (doxing before the Internet age) ... Groups like the Confederate Knights of the Ku Klux Klan trafficked in rhetoric that mirrored that of the anti-abortion movement—with an anti-Semitic twist: 'More than ten million white babies have been murdered through Jewish-engineered legalized abortion since 1973 here in America and more than a million per year are being slaughtered this way.'
- ^
- "Ku Klux Klan distributes homophobic, antisemitic flyers targeting school board in Virginia". Archived from the original on July 1, 2021.
Police in Virginia are investigating a series of violently antisemitic and homophobic flyers targeting a local school board that were distributed by a white supremacist group affiliated with the Ku Klux Klan (KKK). Flyers denouncing the school board in Fairfax, Va., as 'Jew-inspired, communist, queer-loving sex fiends violating the words of the Holy Bible' were discovered on Wednesday
- "Ku Klux Klan rallies against homosexuals in Lancaster". United Press International. August 24, 1991. Archived from the original on July 4, 2021.
- "Ku Klux Klan supports Alabama chief Justice Rory Moore's attempts to stop gay marriage". Independent. February 13, 2015. Archived from the original on July 5, 2021.
- "Ku Klux Klan distributes anti-transgender fliers in at least 1 Alabama neighborhood". May 24, 2016. Archived from the original on September 12, 2020. Retrieved September 12, 2020.
- "KKK Allegedly Threatens Gay Political Candidate in Florida". NBC News. August 31, 2017. Archived from the original on September 12, 2020. Retrieved September 12, 2020.
- "Ku Klux Klan plans rally to support anti-gay counseling student". LGBTQ Nation. October 5, 2010. Archived from the original on July 13, 2022. Retrieved September 12, 2020.
- "KKK to Floridians: End AIDS by 'bashing gays'". LGBTQ Nation. November 23, 2015. Archived from the original on September 12, 2020. Retrieved September 12, 2020.
- "Ku Klux Klan Rallies In Ellijay, GA – Condemns Homosexuals, Illegal Immigrants, Black Americans and Others". September 13, 2010. Archived from the original on October 24, 2020. Retrieved September 12, 2020.
- "KKK members protest LGBTQ pride march in Florence". June 13, 2017. Archived from the original on September 12, 2020. Retrieved September 12, 2020.
- "Ku Klux Klan plans rally to support anti-gay counseling student". LGBTQ Nation. October 5, 2010. Archived from the original on July 13, 2022. Retrieved October 5, 2010.
- "Mississippi KKK leader defends post-Orlando anti-gay leaflets". CBS News. June 22, 2016. Archived from the original on July 28, 2022. Retrieved June 22, 2016.
- "Klan leader calls for death for homosexuals". Tampa Bay Times. July 13, 1992. Archived from the original on July 28, 2022.
50 Klansmen, skinheads and supporters proclaimed gays and lesbians should receive the death penalty.
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A report to the World-Telegram today from Atlanta, Georgia, says that the Ku Klux Klan has resumed functioning there, with all its trappinge burning crosses, hoods and other KKK rituals – and quotes Grand Dragon Samuel Greens as stating that "we are not fighting Jews because of their religion. We are fighting the kikes, and-there are as many kikes among the Protestants as among the Jews." Active in the Klan revival is J.B.Stoner of Chattanooga who last year sent a petition to Congress reading: "I request, urge and petition you to pass a resolution recognizing the fact that the Jews are children of the devil and that, consequently, they constitute a grave danger to the United States of America."
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- "Ku Klux Klan Revived in South; Leader Says Organization Will Fight "kikes"". Jewish Telegraph Agency. United States. December 11, 1945. Archived from the original on June 21, 2023.
- ^ Laats, Adam (2012). "Red Schoolhouse, Burning Cross: The Ku Klux Klan of the 1920s and Educational Reform". History of Education Quarterly. 52 (3): 323–350. doi:10.1111/j.1748-5959.2012.00402.x. ISSN 0018-2680. JSTOR 23251451. S2CID 142780437. Archived from the original on December 25, 2022. Retrieved December 25, 2022.
- ^ "Kingdom". Time. January 17, 1927. ISSN 0040-781X. Archived from the original on December 25, 2022. Retrieved December 25, 2022.|"Ku Klux Klan Ledgers | History Colorado". www.historycolorado.org. Archived from the original on December 25, 2022. Retrieved December 25, 2022.
- ^ "Principles and Purposes of the Knights of the Ku Klux Klan". 1920. Archived from the original on November 27, 2022. Retrieved December 25, 2022.
- ^ Kristin Dimick. "The Ku Klux Klan and the Anti-Catholic School Bills of Washington and Oregon". Archived from the original on May 14, 2022.
- ^ Philip N. Racine (1973). "The Ku Klux Klan, Anti-Catholicism, and Atlanta's Board of Education, 1916–1927". The Georgia Historical Quarterly. 57 (1). Georgia Historical Society: 63–75. JSTOR 40579872. Archived from the original on July 28, 2022.
- ^ Christine K. Erickson. The Boys in Butte: The Ku Klux Klan confronts the Catholics, 1923–1929 (MA thesis). University of Montana. Archived from the original on July 28, 2022.
- ^ "Ku Klux Klan". Southern Poverty Law Center. Archived from the original on July 23, 2013. Retrieved February 7, 2013.
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- "Ku Klux Klan Fliers Promoting Islamophobia Found In Washington State Neighborhood". March 2, 2015. Archived from the original on October 20, 2020. Retrieved September 12, 2020.
- "Alabama KKK actively recruiting to 'fight the spread of Islam'". December 10, 2015. Archived from the original on November 15, 2020. Retrieved September 12, 2020.
- "In the Army and the Klan, he hated Muslims". The Washington Post. Archived from the original on July 13, 2022. Retrieved June 5, 2018.
- ^ Fergus Bordewich. (2023). Klan War: Ulysses S Grant and the Battle to Save Reconstruction. Penguin Random House
- ^ "The Untold Story of Grant vs. the KKK: A Deep Dive with Historian Fergus M. Bordewich". YouTube. November 17, 2023. Retrieved November 17, 2023.
- ^ Bullard, Sara (1998). The Ku Klux Klan: A History of Racism and Violence. DIANE Publishing. p. 6. ISBN 978-0-7881-7031-7. Retrieved August 1, 2024.
one of the nation's first terrorist groups
- ^ Jacobs, David; O'Donnell, Patrick (2006). Ku Klux Klan: America's First Terrorists Exposed : the Rebirth of the Strange Society of Blood and Death. 8: Idea Men Productions.
Historians have suggested a combination of reasons for the eventual decline of the Ku Klux Klan of the Reconstruction period: 1)growth of public sentiment in the South against activities of masked terrorists
{{cite book}}
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- ^ "See the rise of the KKK in the U.S., 1915–1940". Mapping the Second Ku Klux Klan, 1915–1940. Archived from the original on October 13, 2016. Retrieved March 31, 2023.
- ^ Both the Anti-Defamation League Archived October 3, 2012, at the Wayback Machine and the Southern Poverty Law Center Archived February 19, 2010, at the Wayback Machine include it in their lists of hate groups. See also Brian Levin, "Cyberhate: A Legal and Historical Analysis of Extremists' Use of Computer Networks in America", in Perry, Barbara (ed.), Hate and Bias Crime: A Reader Archived April 7, 2023, at the Wayback Machine, Routledge, 2003, p. 112.
- ^ "At 150, KKK sees opportunities in US political trends". Archived from the original on July 1, 2016. Retrieved July 2, 2016.
- ^ Newton 2001.
- ^ Perlmutter, Philip (1999). Legacy of Hate: A Short History of Ethnic, Religious, and Racial Prejudice in America. M. E. Sharpe. p. 170. ISBN 978-0765604064.
Kenneth T. Jackson, in his The Ku Klux Klan in the City 1915–1930, reminds us that 'virtually every' Protestant denomination denounced the KKK, but that most KKK members were not 'innately depraved or anxious to subvert American institutions', but rather believed their membership in keeping with 'one-hundred percent Americanism' and Christian morality.
- ^ a b c The present-day Ku Klux Klan movement: Report by the Committee on Un-American activities. Washington, DC: U. S. Government Printing Office. 1967.
- ^ a b "Ku Klux Klan – Extremism in America". Anti-Defamation League. Archived from the original on February 12, 2011. Retrieved February 20, 2011.
- ^ "Ku Klux Klan not founded by the Democratic Party". AP News. October 23, 2018. Archived from the original on July 7, 2020. Retrieved July 19, 2020.
- ^ a b Stevens 1907.
- ^ Dixon, Thomas Jr. (August 27, 1905). "The Ku Klux Klan: Some of Its Leaders". The Tennessean. p. 22. Archived from the original on October 23, 2016. Retrieved September 28, 2016 – via Newspapers.com.
- ^ Michael K. Jerryson (2020), Religious Violence Today: Faith and Conflict in the Modern World Archived April 7, 2023, at the Wayback Machine, p. 217
- ^ Kinney, Alison (January 8, 2016). "How the Klan Got Its Hood". The New Republic. Archived from the original on February 5, 2023. Retrieved November 29, 2022.
- ^ Trelease 1995, p. 18.
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To Captain Morton performed the ceremonies which initiated Gen. Nathan Bedford Forrest into the KKK.
- ^ J. Michael Martinez (2007). Carpetbaggers, Cavalry, and the Ku Klux Klan: Exposing the Invisible Empire During Reconstruction. Rowman & Littlefield. p. 24. ISBN 978-0742572614.
- ^ Wormser, Richard. "The Enforcement Acts (1870–71)". Jim Crow Stories. PBS. Archived from the original on March 4, 2012. Retrieved May 12, 2012.
- ^ Foner 1988, p. 458.
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- ^ Cash 1941, p. 337.
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- ^ Jackson 1967, pp. 241–242.
- ^ MacLean, Nancy (1995). Behind the Mask of Chivalry: The Making of the Second Ku Klux Klan. Oxford University Press. ISBN 978-0195098365.
- ^ a b Blee 1991.
- ^ "The Ku Klux Klan in the 1920s". www.pbs.org. American Experience. PBS. Archived from the original on July 5, 2022. Retrieved April 5, 2022.
- ^ Lutholtz, M. William (1993). Grand Dragon: D. C. Stephenson and the Ku Klux Klan in Indiana. West Lafayette, Indiana: Purdue University Press. pp. 43, 89. ISBN 1557530467. Archived from the original on June 28, 2022. Retrieved March 25, 2015.
- ^ Lay, Shaun. "Ku Klux Klan in the Twentieth Century". New Georgia Encyclopedia. Coker College. Archived from the original on October 25, 2005. Retrieved August 26, 2005.
- ^ Sher 1983, pp. 52–53.
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- ^ a b c d e f McWhorter 2001.
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- ^ Brush, Pete (May 28, 2002). "Court Will Review Cross Burning Ban". CBS News. Archived from the original on October 6, 2010. Retrieved January 2, 2010.
- ^ Dallas.FBI.gov "Domestic terrorism by the Klan remained a key concern". Archived March 5, 2010, at the Wayback Machine, FBI, Dallas office
- ^ "Klan named terrorist organization in Charleston". Reuters. October 14, 1999. Archived from the original on June 5, 2015. Retrieved January 2, 2010.
- ^ Allerfeldt, Kristofer (March 2019). "The KKK is in rapid decline – but its symbols remain worryingly potent". The Conversation. Archived from the original on May 16, 2022. Retrieved May 16, 2022.
- ^ a b c d e 'l "Tattered Robes: The State of the Ku Klux Klan in the United States". Archived November 18, 2017, at the Wayback Machine, Anti-Defamation League (2016).
- ^ "Extremist Files: Ku Klux Klan". Archived April 6, 2018, at the Wayback Machine, Southern Poverty Law Center (accessed October 21, 2017).
- ^ Horn 1939, p. 11 states that Reed proposed κύκλος (kyklos) and Kennedy added clan. Wade 1987, p. 33 says that Kennedy came up with both words, but Crowe suggested transforming κύκλος into kuklux.
- ^ "Ku Klux Klan in the Reconstruction Era". New Georgia Encyclopedia. October 3, 2002. Archived from the original on September 19, 2008. Retrieved February 20, 2011.
- ^ Horn 1939, p. 9: The founders were John C. Lester, John B. Kennedy, James R. Crowe, Frank O. McCord, Richard R. Reed, and J. Calvin Jones.
- ^ Fleming 1905, p. 27.
- ^ Du Bois 1935, pp. 679–680.
- ^ Du Bois 1935, pp. 671–675.
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- ^ Wills, Brian Steel (1992). A Battle from the Start: The Life of Nathan Bedford Forrest. New York: HarperCollins Publishers. p. 336. ISBN 978-0060924454.
- ^ The Sun. "Civil War Threatened in Tennessee". September 3, 1868: 2; The Charleston Daily News. "A Talk with General Forrest". September 8, 1868: 1.
- ^ Cincinnati Commercial, August 28, 1868, quoted in Wade 1987
- ^ Horn 1939, p. 27.
- ^ Parsons 2005, p. 816.
- ^ a b Foner 1988, pp. 425–426.
- ^ Foner 1988, p. 342.
- ^ "Former Negro Slave Resident of Shippenberg". The News-Chronicle. July 7, 1933. p. 6. Retrieved August 10, 2023 – via Newspapers.com.
- ^ a b Simkins, Francis B. (1927). "The Ku Klux Klan in South Carolina, 1868–1871". The Journal of Negro History. 12 (4): 606–647. doi:10.2307/2714040. ISSN 0022-2992. JSTOR 2714040. S2CID 149858835. Archived from the original on August 10, 2023. Retrieved August 10, 2023.
- ^ "History of the Ku Klux Klan – Preach the Cross". preachthecross.net. Archived from the original on September 16, 2014. Retrieved September 15, 2014.
- ^ Du Bois 1935, pp. 677–678.
- ^ Foner 1988, p. 432.
- ^ Du Bois 1935, pp. 674–675.
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- ^ Bryant, Jonathan M. "Ku Klux Klan in the Reconstruction Era". The New Georgia Encyclopedia. Georgia Southern University. Archived from the original on September 19, 2008. Retrieved August 26, 2005.
- ^ Newton 2001, pp. 1–30. Newton quotes from the Testimony Taken by the Joint Select Committee to Enquire into the Condition of Affairs in the Late Insurrectionary States, Vol. 13. Washington, D.C.: U.S. Government Printing Office, 1872. Among historians of the Klan, this volume is also known as The KKK testimony.
- ^ Rhodes 1920, pp. 157–158.
- ^ a b Horn 1939, p. 375.
- ^ a b Wade 1987, p. 102.
- ^ Foner 1988, p. 435.
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- ^ p. 5, United States Circuit Court (4th Circuit). Proceedings in the Ku Klux Trials at Columbia, S.C. in the United States Circuit Court. Edited by Benn Pitman and Louis Freeland Post. Columbia, SC: Republican Printing Company, 1872.
- ^ The New York Times. "Kuklux Trials – Sentence of the Prisoners". December 29, 1871.
- ^ a b Wormser, Richard. "The Rise and Fall of Jim Crow – The Enforcement Acts (1870–1871)". Public Broadcasting Service. Archived from the original on February 28, 2016. Retrieved February 27, 2016.
- ^ The New York Times. "N. B. Forrest". September 3, 1868.
- ^ a b Trelease 1995.
- ^ Quotes from Wade 1987, p. 59
- ^ Horn 1939, p. 360.
- ^ Horn 1939, p. 362.
- ^ Wade 1987, p. 85.
- ^ Wade 1987, p. 109, writes that by 1874, "For many, the lapse of the enforcement acts was justified since their reason for being—the Ku-Klux Klan—had been effectively smashed as a result of the dramatic showdown in South Carolina".
- ^ Foner 1988, pp. 458–459.
- ^ Wade 1987, pp. 109–110.
- ^ Balkin, Jack M. (2002). "History Lesson" (PDF). Yale University. Archived from the original (PDF) on March 4, 2016. Retrieved February 27, 2016.
- ^ Wade 1987, p. 109.
- ^ "The Rise and Fall of Jim Crow: The Enforcement Acts, 1870–1871", Public Broadcast Service Archived October 19, 2017, at the Wayback Machine. Retrieved April 5, 2008.
- ^ "The Various Shady Lives of the Ku Klux Klan". Time. April 9, 1965. Archived from the original on August 6, 2009. Retrieved August 1, 2009.
An itinerant Methodist preacher named William Joseph Simmons started up the Klan again in Atlanta in 1915. Simmons, an ascetic-looking man, was a fetishist on fraternal organizations. He was already a "colonel" in the Woodmen of the World, but he decided to build an organization all his own. He was an effective speaker, with an affinity for alliteration; he had preached on "Women, Weddings and Wives", "Red Heads, Dead Heads and No Heads", and the "Kinship of Kourtship and Kissing". On Thanksgiving Eve 1915, Simmons took 15 friends to the top of Stone Mountain, near Atlanta, built an altar on which he placed an American flag, a Bible and an unsheathed sword, set fire to a crude wooden cross, muttered a few incantations about a "practical fraternity among men", and declared himself Imperial Wizard of the Invisible Empire of the Knights of the Ku Klux Klan.
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The Assembly Hall was filled in the evening, with about 100 klanswomen and a few klansmen in robes. The first speaker of the evening was Bishop White. She gave a fiery message on the topic of race and social equality....She expressed hope that the Klan would do its part in keeping the blood of America pure.
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White's words and Clarke's imagery combined in various ways to create a persuasive and powerful message of religious intolerance.
- ^ Blee, Kathleen M (1991). Women of the Klan. University of California Press. ISBN 978-0-520-07876-5. Archived from the original on November 22, 2023. Retrieved May 24, 2024.
Bishop White's transformation from minister to Klan propagandist is detailed in voluminous autobiographical and political writing. [Bishop] White's anti-Catholic, anti-Semitic, and racist message fit well into the Klan's efforts to convince white Protestant women that their collective interests as women....were best served by joining the Klan.
- ^ White, Alma (1928). Heroes of the Fiery Cross. The Good Citizen.
I believe in white supremacy.
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- ^ a b c Klobuchar 2009, p. 74.
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- ^ "Georgia Orders Action to Revoke Charter of Klan. Federal Lien Also Put on File to Collect Income Taxes Dating Back to 1921. Governor Warns of a Special Session if Needed to Enact 'De-Hooding' Measures Tells of Phone Threats Georgia Acts to Crush the Klan. Federal Tax Lien Also Is Filed". The New York Times. May 31, 1946. Archived from the original on July 23, 2018. Retrieved January 12, 2010.
Governor Ellis Arnall today ordered the State's legal department to bring action to revoke the Georgia charter of the Ku Klux Klan. ... 'It is my further information that on June 4, 1944, the Ku Klux Klan ...
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- ^ Baker 2011, p. 11.
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- ^ Moore 1991.
- ^ Arthur Hope. The Story of Notre Dame (1999) ch 26 online Archived March 1, 2010, at the Wayback Machine
- ^ See also the semi-fictional account Tucker, Todd (2004). Notre Dame vs. The Klan: How the Fighting Irish Defeated the Ku Klux Klan. Loyola Press. ISBN 978-0829417715.
- ^ "Sixth Lynching", The Crisis, October 1940, p. 324
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Dr. James A. Colescott, former chief of the Ku Klux Klan, died last night in the United States veterans' Hospital at Coral Gables. His age was 53. ...
- ^ Quarles 1999, pp. 80–83.
- ^ Staff report (March 4, 1986). Samuel W. Roper, 90, was second director of GBI in early 1940s. Atlanta Journal-Constitution
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- ^ a b c "No Assistance Given In Case". Lake Charles American Press. May 18, 1965.
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Bibliography
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Historiography
- Eagles, Charles W., "Urban-Rural Conflict in the 1920s: A Historiographical Assessment". Historian (1986) 49#1 pp. 26–48.
- Horowitz, David A., "The Normality of Extremism: The Ku Klux Klan Revisited". Society (1998) 35#6 pp. 71–77.
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- Lay, Shawn, ed., The Invisible Empire in the West: Toward a New Historical Appraisal of the Ku Klux Klan of the 1920s (2nd ed. University of Illinois Press, 2004)
- Lewis, Michael, and Serbu, Jacqueline, "Kommemorating the Ku Klux Klan". Sociological Quarterly (1999) 40#1: 139–158. Deals with the memory of the KKK in Pulaski, Tennessee. Online; Archived August 3, 2020, at the Wayback Machine.
- Moore, Leonard J. (1990). "Historical Interpretations of the 1920s Klan: The Traditional View and the Populist Revision". Journal of Social History. 24 (2): 341–357. doi:10.1353/jsh/24.2.341. JSTOR 3787502.
- Shah, Khushbu (October 24, 2018). "The KKK's Mount Rushmore: The problem with Stone Mountain". The Guardian. Archived from the original on October 24, 2018. Retrieved October 24, 2018.
- Sneed, Edgar P. (1969). "A Historiography of Reconstruction in Texas: Some Myths and Problems". The Southwestern Historical Quarterly. 72 (4): 435–448. JSTOR 30236539.
External links
Official websites
Because there are multiple Ku Klux Klan organizations, there are multiple official websites. Following are third-party lists of such organizations:
- From the Southern Poverty Law Center: Ku Klux Klan Archived April 6, 2018, at the Wayback Machine
- From the Anti-Defamation League:
- Tattered Robes: The State of the Ku Klux Klan in the United States Archived November 18, 2017, at the Wayback Machine (2016) – not organized as a list of names but many names appear in this report
- Ku Klux Klan – Active Groups (By State) (2011) – archived list
Other links
- Prescript of the * * Archived October 23, 2012, at the Wayback Machine: first edition of the Klan's 1867 prescript
- Revised and Amended Prescript of the Order of the * * * Archived October 23, 2012, at the Wayback Machine: first edition of the Klan's 1868 prescript
- The Ku Klux Klan in Shelby, N.C. as recorded in two manuscripts in 1871–1872 by Captain Albion Howe (1841–1873), from the collection of The Buffalo History Museum.
- Civil Rights Greensboro (Archived July 6, 2014, at the Wayback Machine)
- The Ku Klux Klan in Washington State Archived September 9, 2012, at the Wayback Machine, from the Seattle Civil Rights and Labor History Project, examines the influence of the second KKK in the state during the 1920s.
- Buffalo Ku Klux Klan Membership List Archived April 22, 2021, at the Wayback Machine, digitized by the Buffalo History Museum
- Video clip of 2014 interview with hooded KKK member Archived August 7, 2022, at the Wayback Machine by biracial director and filmmaker Mo Asumang for her documentary The Aryan
- "Inside Today's KKK", multimedia, Life magazine, April 13, 2009
- Interview with Stanley F. Horn, author of Invisible Empire: The Story of the Ku Klux Klan, 1866–1871 (1939), Forest History Society, Inc., May 1978
- Icons of Hate Archived March 11, 2016, at the Wayback Machine at A History of Central Florida Podcast Archived July 14, 2018, at the Wayback Machine, examines the Ku Klux Klan's role in Central Florida in the second quarter of the 20th century
- FBI file on the Ku Klux Klan
- 1871 Congressional Testimony on the Ku Klux Klan
- Mapping the Second Ku Klux Klan, 1915–1940 Archived October 13, 2016, at the Wayback Machine, VCU Libraries
- Ku Klux Klan collection, circa 1875–1990, at the Stuart A. Rose Manuscript, Archives, and Rare Book Library.
- "Quaint Customs and Methods of the Ku Klux Klan" Archived August 2, 2020, at the Wayback Machine from The Literary Digest, August 1922
- Knights of the Ku Klux Klan, Klan No. 51 records Archived August 2, 2020, at the Wayback Machine, Mt. Rainier, Maryland at the University of Maryland Libraries
- Ku Klux Klan
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- Progressive Era in the United States
- Race-related controversies in the United States
- Reconstruction Era
- Religiously motivated violence in the United States
- Right-wing populism in the United States
- Stone Mountain
- Social movement organizations
- Terrorism in the United States