Jump to content

Naraka: Difference between revisions

From Wikipedia, the free encyclopedia
Browse history interactively
← Previous edit
Content deleted Content added
VisualWikitext
+refs
Beings are not brought here in Buddhism because there is no God bringing judging, punishing, or moving individuals. It is the mind, not the body, a soul, or a being that reincarnates or exists in any realm.
 
(218 intermediate revisions by more than 100 users not shown)
Line 1: Line 1:
{{short description|Hell in Indian religions}}
{{otheruses4|the otherworld whose inhabitants endure suffering|the asura (demon) in Hindu mythology|Narakasura}}
{{about||the mythological dynasty|Bhauma dynasty|the video game|Naraka: Bladepoint}}
{{Hell}}
[[File:Angkor Wat - Heaven and Hell1.jpg|thumb|right|250px|[[Angkor Wat]] bas-relief depicts spirits of the dead being laid on fire in Naraka.]]
'''Naraka''' is the [[Sanskrit]] word for the [[underworld]]; literally, ''of man''. According to [[Hinduism]] and [[Buddhism]], '''Naraka''' is a place of torment, or [[Hell]].
'''Naraka''' ({{langx|sa|नरक}}) is the realm of [[hell]] in [[Indian religions]]. According to schools of [[Hinduism]], [[Jainism]] and [[Buddhism]], ''Naraka'' is a place of torment. The word ''Neraka'' (modification of ''Naraka'') in [[Indonesian language|Indonesian]] and [[Malaysian language|Malaysian]] has also been used to describe the [[Jahannam|Islamic concept of Hell]].<ref>Phyllis Ghim-Lian Chew ''A Sociolinguistic History of Early Identities in Singapore: From Colonialism to Nationalism'' Palgrave Macmillan, 29 Nov 2012 {{ISBN|9781137012333}} p. 195</ref>

Alternatively, the "hellish beings" that are said to reside in this underworld are often referred to as ''Narakas''. These beings are also termed in [[Sanskrit]] as ''Narakiyas'' ({{langx|sa|नारकीय}}, {{transl|sa|Nārakīya}}), ''Narakarnavas'' ({{langx|sa|नरकार्णव}}, {{transl|sa|Narakārṇava}}) and ''Narakavasis'' ({{langx|sa|नरकवासी}}, {{transl|sa|Narakavāsī}}).


==Hinduism==
==Hinduism==
{{main|Naraka (Hinduism)}}
[[File:Hindu hell.jpg|thumb|A large central panel portrays Yama the god of death (often referred to as Dharma) seated on a throne; to the left stands a demon. To the right of Yama sits Chitragupta, assigned with keeping detailed records of every human being and upon their death deciding how they are to be reincarnated, depending on their previous actions.]]


⚫
Naraka is a realm in the [[Vedas]], a place where souls are sent for the expiation of their sins. It is mentioned primarily in the [[dharmaśāstra|Dharmashastra]]s, [[itihāsa|Itihasa]]s, and the [[Puranas]], but also described in the [[Vedas|Vedic samhitas]],<ref>Śukla Yajur Veda 30.5</ref><ref>Atharva Veda 12.4.36</ref> the [[Aranyaka]]s<ref>{{IAST|Aitareya Āraṇyaka}} 2.3.2.4,5</ref> and the [[Upanishads]].<ref>{{IAST|Mahanārāyaṇa Upaniṣad}} 1.50</ref><ref>{{IAST|Praśna Upaniṣad}} 3</ref><ref>{{IAST|Nirālamba Upaniṣad}} 2, 17</ref><ref>{{IAST|Paramahaṃsa Upaniṣad}} 3</ref> Some Upanishads speak of 'darkness' instead of hell.<ref>''{{IAST|asuryā nāma te lokā andhena tamasāvṛtāḥ}}'' – {{IAST|Īśa Upaniṣad}} 3</ref> A summary of the Upanishads and the [[Bhagavad Gita]] mentions hell several times.<ref>1.41, 1.43, 16.16, 16.21</ref> [[Adi Sankara]] also mentions it in his commentary on the [[Brahma Sutras|Vedanta sutra]].<ref>Vedānta sūtra 4.3.14</ref> With the exception of the views of one Hindu philosopher, [[Madhva]], it is not seen as a place of eternal [[damnation]] within [[Hinduism]].<ref name="glasenapp">[[Helmuth von Glasenapp]]: Der Hinduismus. Religion und Gesellschaft im heutigen Indien, Hildesheim 1978, p. 248.</ref>
{{Mergefrom|Yama Loga|date= July 2007}}
⚫
Naraka or '''Neraka''' in [[Hinduism]], is compared to the Abrahamic concept of [[Hell]]. It is mentioned especially in [[dharmaśāstra]]s, [[itihāsa]]s and [[Purāṇa]]s but also in [[Vedas|Vedic samhitas]]<ref>Śukla Yajur Veda 30.5</ref><ref>Atharva Veda 12.4.36</ref>, [[Aranyaka]]s<ref>Aitareya Āraṇyaka 2.3.2.4,5</ref> and [[Upaniṣad]]s.<ref>Mahanārāyaṇa Upaniṣad 1.50</ref><ref>Praśna Upaniṣad 3</ref><ref>Nirālamba Upaniṣad 2, 17</ref><ref>Paramahaṃsa Upaniṣad 3</ref> Some Upanisads speak of 'darkness' instead of hell.<ref>''asuryā nāma te lokā andhena tamasāvṛtāḥ'' - Īśa Upaniṣad 3</ref> A summary of Upaniṣads, [[Bhagavad Gita]], mentions hell several times.<ref>1.41, 1.43, 16.16, 16.21</ref> Even [[Adi Sankara]] mentions it in his commentary on [[Brahma Sutras|Vedanta sutra]] 4.3.14.
Still, some people like members of [[Arya Samaj]] don't accept its existence or consider it metaphorical.


In Puranas like [[Bhagavata Purana]], [[Garuda Purana]] and [[Visnu Purana]] there are elaborate descriptions of many hells. They are situated above [[Garbhodaka]] ocean.<ref>Bhāgavata Purāṇa 5.26.5</ref>
In Puranas like [[Bhagavata Purana]], [[Garuda Purana]], and [[Vishnu Purana]], there are elaborate descriptions of many hells. They are situated above the [[Causal Ocean|Garbhodaka Ocean]].<ref>{{IAST|Bhāgavata Purāṇa}} 5.26.5</ref> The Vishnu Purana mentions the names of the various Narakas:<ref>{{Cite web |last=www.wisdomlib.org |date=2014-08-30 |title=Account of the different hells, or divisions of Naraka [Chapter VI] |url=https://www.wisdomlib.org/hinduism/book/vishnu-purana-wilson/d/doc115966.html |access-date=2022-08-08 |website=www.wisdomlib.org |language=en}}</ref>


{{Blockquote|text=The names of the different Narakas are as follows: Raurava, Śūkara, Rodha, Tāla, Viśasana, Mahājvāla, Taptakumbha, Lavaṇa, Vimohana, Rudhirāndha, Vaitaranī, Krimīśa, Krimibhojana, Asipatravana, Kṛṣṇa, Lālābhakṣa, Dāruṇa, Pūyavāha, Pāpa, Vahnijvāla, Adhośiras, Sandansa, Kālasūtra, Tamas, Avīci, Śvabhojana, Apratiṣṭha, and another Avīci. These and many other fearful hells are the awful provinces of the kingdom of Yama, terrible with instruments of torture and with fire; into which are hurled all those who are addicted when alive to sinful practices.|title=[[Vishnu Purana]]|source=Book 2, Chapter 6}}
[[Yama (Hinduism)|Yama]], Lord of Justice, puts [[human]] beings after [[death]] for appropriate punishment, for example, in boiling oil.
Even [[Mukti-yogyas]] (souls eligible for mukti or moksha, liberation), and [[Nitya-samsarins]] (forever transmigrating ones in [[Dvaita]] theology) can experience Naraka for [[expiation]].<ref>''Bhakti Schools of Vedanta'', by Swami Tapasyananda</ref> After the period of punishment is complete, they are reborn on earth<ref>Bhāgavata Purāṇa 5.26.37</ref> in human or animal bodies.<ref>Garuḍa Purāṇa 2.10.88-89, 2.46.9-10,28</ref> Therefore neither naraka nor [[svarga]]<ref>Bhagavad gītā 9.21</ref> are permanent abodes.


[[Yama (Hinduism)|Yama]], the god of death and justice, judges living beings after their [[death]] and assigns appropriate punishments. For instance, the murderer of a [[Brahmin|Brahman]], the stealer of gold, or a drinker of wine goes to the hell termed as ''Shukara'', meaning swine.<ref>{{Cite web |last=www.wisdomlib.org |date=2014-08-30 |title=Account of the different hells, or divisions of Naraka [Chapter VI] |url=https://www.wisdomlib.org/hinduism/book/vishnu-purana-wilson/d/doc115966.html |access-date=2022-08-08 |website=www.wisdomlib.org |language=en}}</ref> According to some [[Vedanta]] schools of thought, [[Nitya-samsarins]] (forever transmigrating ones) can experience Naraka for [[expiation]].<ref>''Bhakti Schools of Vedanta'', by Swami Tapasyananda</ref> After the period of punishment is complete, they are reborn on earth<ref>{{IAST|Bhāgavata Purāṇa}} 5.26.37</ref> in human or bestial bodies.<ref>{{IAST|Garuḍa Purāṇa}} 2.10.88–89, 2.46.9–10,28</ref> Therefore, Naraka is not an abode of everlasting punishment.
⚫
At the time of death, [[sin]]ful souls are vulnerable for capture by Yamadutas, servants of Yama (who comes personally only in special cases). Yama ordered his servants to leave [[Vaishnava]]s alone.<ref>Bhāgavata Purāṇa 6.3</ref> The attributes of Vaishnavas are urdhva pundra [[tilaka]] (Tiruman and Sri Choornam for Sri Vaishnavas or Gopi Chandan for [[Gaudiya Vaishnavism|Gaudiya Vaishnava]]s), tapa samskara (shoulders branded with Sankha and Chakra), and [[tulasi]] mala (necklace/garland of tulasi beads). Sri Vaishnavas are taken by Vishnudutas to [[Vaikuntha]] and Gaudiya Vaishnavas to [[Goloka]].


''Yama Loka'' is the abode of Yama. Yama is also referred to as the ''Dharmaraja,'' or the king of dharma; Yama Loka may be compared to a temporary ''purgatorium'' for sinners (papi). According to Hindu scriptures, Yama's divine assistant, [[Chitragupta]], maintains a record of the individual deeds of every living being in the world, and based on the complete audit of his deeds, dispatches the soul of the deceased either to [[Svarga]] (Heaven), or to the various Narakas, according to the nature of their sins. The scriptures describe that even people who have done a majority of good deeds could come to Yama Loka for redemption from the minor sins they have committed, and once the punishments have been served for those sins, they could be sent for rebirth to earth or to heaven.
⚫
==In Buddhism==

⚫
At the time of death, [[sin]]ful souls are vulnerable for capture by Yamaduttas, servants of Yama (who comes personally only in special cases). According to the [[Bhagavata Purana]], Yama orders his servants to leave [[Vaishnava]]s alone.<ref>{{IAST|Bhāgavata Purāṇa}} 6.3</ref><ref>{{IAST|Nṛsiṃha Purāṇa}} 9.1–2</ref> [[Sri Vaishnavism|Sri Vaishnavas]] are taken by Vishnuduttas to [[Vaikuntha]], and [[Gaudiya Vaishnavism|Gaudiya Vaishnavas]] to [[Goloka]].{{citation needed|date=December 2013}}

⚫
==Buddhism==
{{Main|Naraka (Buddhism)}}
{{Main|Naraka (Buddhism)}}
[[File:Buddhist-hell-Thailand-3.jpg|thumb|right|200px|A mural from a temple in northern Thailand. The unclothed spirits of the dead are brought before [[Yama (Buddhism and Chinese mythology)|Yama]] for judgement. In the background, Mālaya (พระมาลัย) watches from above as sinners are fried in a large oil cauldron.]]


In Buddhism, Naraka refers to the worlds of greatest suffering. [[Buddhist texts]] describe a vast array of tortures and realms of torment in Naraka; an example is the ''Devadūta-sutta'' from the [[Pāli Canon]]. The descriptions vary from text to text and are not always consistent with each other. Though the term is often translated as "hell", unlike the Abrahamic hells, Naraka is not eternal, though when a timescale is given, it is suggested to be extraordinarily long. There is not inherently any [[God]] required to be involved in determining a being's entry and exit to and from the realm. Rather, the mind ends up here—as is the case with all the other realms in the [[Buddhist cosmology]]—by natural law: the law of [[Karma (Buddhism)|karma]], and they remain until the negative karma that brought them there has been used up.
Buddhist texts describe the terrible sufferings of beings in the many subterranean layers of Narakas in intricate if not always consistent detail. However, Naraka in Buddhism is not equivalent to Hell in [[Christian]] faith. Naraka is a [[purgatory]] where the soul gets purified of sin by sufferings, so Naraka and Purgatory are equivalent to [[Hamistagan]] of Zoroastrianism, and not Hell. Hell is also a state of consciousness and this suffering need not take place after death, when the soul has vacated the physical body, but during incarnation. This can be related to the law of [[karma]] where one's inner and outer actions will sooner or later bear their fruits.


==Notes==
==Jainism==
{{Main|Naraka (Jainism)}}
<references/>
In Jainism, Naraka is the name given to realm of existence in [[Jain cosmology]] having great suffering. The length of a being's stay in a Naraka is not eternal, though it is usually very long—measured in billions of years. A soul is born into a Naraka as a direct result of his or her previous [[Karma in Jainism|karma]] (actions of body, speech and mind), and resides there for a finite length of time until his karma has achieved its full result. After his karma is used up, he may be reborn in one of the higher worlds as the result of an earlier karma that had not yet ripened. Jain texts mention that these hells are situated in the seven grounds at the lower part of the universe. The seven grounds are:

# Ratna prabha
# Sharkara prabha
# Valuka prabha
# Panka prabha
# Dhuma prabha
# Tamaha prabha
# Mahatamaha prabha


==See also==
==See also==
*[[Shurangama Sutra]] – Volume 6, Chapter 5: The Twelve Categories of Living Beings
*[[Hell]]
*[[List of numbers in Hindu scriptures]]
*[[Underworld]]

*[[Yama]]
==References==
{{reflist}}


==External links==
==External links==
* [http://www.godrealized.com/Naraka.html Definition at godrealized.com]
* [http://www.godrealized.com/Naraka.html Definition at godrealized.com]
* [http://www.unusual-travel-destinations.com/Wat_Thawet.html ''Wat Thawet Buddhist Learning Garden''] Feature Article


{{HinduMythology}}
{{Hell}}
[[Category:Locations in Hindu mythology]]
[[Category:Sanskrit words and phrases]]


[[lt:Naraka]]
[[Category:Naraka| ]]
[[ja:ナラカ]]
[[th:นรก]]

Latest revision as of 14:17, 15 November 2024

For the mythological dynasty, see Bhauma dynasty. For the video game, see Naraka: Bladepoint.
Angkor Wat bas-relief depicts spirits of the dead being laid on fire in Naraka.

Naraka (Sanskrit: नरक) is the realm of hell in Indian religions. According to schools of Hinduism, Jainism and Buddhism, Naraka is a place of torment. The word Neraka (modification of Naraka) in Indonesian and Malaysian has also been used to describe the Islamic concept of Hell.[1]

Alternatively, the "hellish beings" that are said to reside in this underworld are often referred to as Narakas. These beings are also termed in Sanskrit as Narakiyas (Sanskrit: नारकीय, Nārakīya), Narakarnavas (Sanskrit: नरकार्णव, Narakārṇava) and Narakavasis (Sanskrit: नरकवासी, Narakavāsī).

Hinduism

[edit]
Main article: Naraka (Hinduism)
A large central panel portrays Yama the god of death (often referred to as Dharma) seated on a throne; to the left stands a demon. To the right of Yama sits Chitragupta, assigned with keeping detailed records of every human being and upon their death deciding how they are to be reincarnated, depending on their previous actions.

Naraka is a realm in the Vedas, a place where souls are sent for the expiation of their sins. It is mentioned primarily in the Dharmashastras, Itihasas, and the Puranas, but also described in the Vedic samhitas,[2][3] the Aranyakas[4] and the Upanishads.[5][6][7][8] Some Upanishads speak of 'darkness' instead of hell.[9] A summary of the Upanishads and the Bhagavad Gita mentions hell several times.[10] Adi Sankara also mentions it in his commentary on the Vedanta sutra.[11] With the exception of the views of one Hindu philosopher, Madhva, it is not seen as a place of eternal damnation within Hinduism.[12]

In Puranas like Bhagavata Purana, Garuda Purana, and Vishnu Purana, there are elaborate descriptions of many hells. They are situated above the Garbhodaka Ocean.[13] The Vishnu Purana mentions the names of the various Narakas:[14]

The names of the different Narakas are as follows: Raurava, Śūkara, Rodha, Tāla, Viśasana, Mahājvāla, Taptakumbha, Lavaṇa, Vimohana, Rudhirāndha, Vaitaranī, Krimīśa, Krimibhojana, Asipatravana, Kṛṣṇa, Lālābhakṣa, Dāruṇa, Pūyavāha, Pāpa, Vahnijvāla, Adhośiras, Sandansa, Kālasūtra, Tamas, Avīci, Śvabhojana, Apratiṣṭha, and another Avīci. These and many other fearful hells are the awful provinces of the kingdom of Yama, terrible with instruments of torture and with fire; into which are hurled all those who are addicted when alive to sinful practices.

— Vishnu Purana, Book 2, Chapter 6

Yama, the god of death and justice, judges living beings after their death and assigns appropriate punishments. For instance, the murderer of a Brahman, the stealer of gold, or a drinker of wine goes to the hell termed as Shukara, meaning swine.[15] According to some Vedanta schools of thought, Nitya-samsarins (forever transmigrating ones) can experience Naraka for expiation.[16] After the period of punishment is complete, they are reborn on earth[17] in human or bestial bodies.[18] Therefore, Naraka is not an abode of everlasting punishment.

Yama Loka is the abode of Yama. Yama is also referred to as the Dharmaraja, or the king of dharma; Yama Loka may be compared to a temporary purgatorium for sinners (papi). According to Hindu scriptures, Yama's divine assistant, Chitragupta, maintains a record of the individual deeds of every living being in the world, and based on the complete audit of his deeds, dispatches the soul of the deceased either to Svarga (Heaven), or to the various Narakas, according to the nature of their sins. The scriptures describe that even people who have done a majority of good deeds could come to Yama Loka for redemption from the minor sins they have committed, and once the punishments have been served for those sins, they could be sent for rebirth to earth or to heaven.

At the time of death, sinful souls are vulnerable for capture by Yamaduttas, servants of Yama (who comes personally only in special cases). According to the Bhagavata Purana, Yama orders his servants to leave Vaishnavas alone.[19][20] Sri Vaishnavas are taken by Vishnuduttas to Vaikuntha, and Gaudiya Vaishnavas to Goloka.[citation needed]

Buddhism

[edit]
Main article: Naraka (Buddhism)
A mural from a temple in northern Thailand. The unclothed spirits of the dead are brought before Yama for judgement. In the background, Mālaya (พระมาลัย) watches from above as sinners are fried in a large oil cauldron.

In Buddhism, Naraka refers to the worlds of greatest suffering. Buddhist texts describe a vast array of tortures and realms of torment in Naraka; an example is the Devadūta-sutta from the Pāli Canon. The descriptions vary from text to text and are not always consistent with each other. Though the term is often translated as "hell", unlike the Abrahamic hells, Naraka is not eternal, though when a timescale is given, it is suggested to be extraordinarily long. There is not inherently any God required to be involved in determining a being's entry and exit to and from the realm. Rather, the mind ends up here—as is the case with all the other realms in the Buddhist cosmology—by natural law: the law of karma, and they remain until the negative karma that brought them there has been used up.

Jainism

[edit]
Main article: Naraka (Jainism)

In Jainism, Naraka is the name given to realm of existence in Jain cosmology having great suffering. The length of a being's stay in a Naraka is not eternal, though it is usually very long—measured in billions of years. A soul is born into a Naraka as a direct result of his or her previous karma (actions of body, speech and mind), and resides there for a finite length of time until his karma has achieved its full result. After his karma is used up, he may be reborn in one of the higher worlds as the result of an earlier karma that had not yet ripened. Jain texts mention that these hells are situated in the seven grounds at the lower part of the universe. The seven grounds are:

  1. Ratna prabha
  2. Sharkara prabha
  3. Valuka prabha
  4. Panka prabha
  5. Dhuma prabha
  6. Tamaha prabha
  7. Mahatamaha prabha

See also

[edit]

References

[edit]
  1. ^ Phyllis Ghim-Lian Chew A Sociolinguistic History of Early Identities in Singapore: From Colonialism to Nationalism Palgrave Macmillan, 29 Nov 2012 ISBN 9781137012333 p. 195
  2. ^ Śukla Yajur Veda 30.5
  3. ^ Atharva Veda 12.4.36
  4. ^ Aitareya Āraṇyaka 2.3.2.4,5
  5. ^ Mahanārāyaṇa Upaniṣad 1.50
  6. ^ Praśna Upaniṣad 3
  7. ^ Nirālamba Upaniṣad 2, 17
  8. ^ Paramahaṃsa Upaniṣad 3
  9. ^ asuryā nāma te lokā andhena tamasāvṛtāḥ – Īśa Upaniṣad 3
  10. ^ 1.41, 1.43, 16.16, 16.21
  11. ^ Vedānta sūtra 4.3.14
  12. ^ Helmuth von Glasenapp: Der Hinduismus. Religion und Gesellschaft im heutigen Indien, Hildesheim 1978, p. 248.
  13. ^ Bhāgavata Purāṇa 5.26.5
  14. ^ www.wisdomlib.org (2014-08-30). "Account of the different hells, or divisions of Naraka [Chapter VI]". www.wisdomlib.org. Retrieved 2022-08-08.
  15. ^ www.wisdomlib.org (2014-08-30). "Account of the different hells, or divisions of Naraka [Chapter VI]". www.wisdomlib.org. Retrieved 2022-08-08.
  16. ^ Bhakti Schools of Vedanta, by Swami Tapasyananda
  17. ^ Bhāgavata Purāṇa 5.26.37
  18. ^ Garuḍa Purāṇa 2.10.88–89, 2.46.9–10,28
  19. ^ Bhāgavata Purāṇa 6.3
  20. ^ Nṛsiṃha Purāṇa 9.1–2
[edit]
Retrieved from "https://en.wikipedia.org/enwiki/w/index.php?title=Naraka&oldid=1257550378"