Clown: Difference between revisions
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→Modern circuses: Added a mention of the German loanword "Clown" to create balance with the mention of the regional word "Bajass" further down. Removed the uncited "via French". Added the standard German variant "Bajazzo". As a native speaker, I've never heard "Bajass" or "Bajazzo", that shows how uncommon these words are in the South nowadays. Removed "in other Romance languages, such as" since half of the listed languages are not Romance and some Romance languages predominantly use the w... Tags: Mobile edit Mobile web edit |
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{{short description|Comic performer, often for children's entertainment}} |
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{{distinguish|Clowne}} |
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{{About|the comic performer}} |
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{{redirect|Clowns|the game|Clowns (VIC-20 game)}} |
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{{pp-vandalism|small=yes}} |
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[[Image:2005_0308_urkel.jpg|240px|thumb|[[Jennifer Tilly]]'s [[Circus Amok]]]] |
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{{Pp-move}} |
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'''Clowns''' are comic performers, stereotypically characterized by their colored wigs, [[Cosmetics|stylistic makeup]], outlandish [[costume]]s, and unusually large [[footwear]]. |
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{{Lead too short|date=September 2023}} |
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{{Infobox performing art |
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| name = Clown |
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| image = File:Auguste clown reading a book upside-down.jpg |
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| caption = A typical clown of the Western "buffoon" tradition |
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| medium = [[Physical comedy]], [[acting]], [[mime artist|mime]] |
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| types = [[circus]], [[contemporary circus]], [[comedy]], [[theatre]], [[television]], [[film]] |
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| ancestor = [[Jester]] |
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| descendant = [[Harlequinade]], [[comedian]] |
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| culture = |
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| era = |
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}} |
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{{performing arts}} |
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A '''clown''' is a person who performs [[physical comedy]] and [[arts]] in an [[Improvisational theatre#Comedy|open-ended fashion]], typically while wearing distinct [[cosmetics|makeup]] or [[costume|costuming]] and reversing [[social norm|folkway-norms]]. The art of performing as a clown is known as '''clowning''' or '''buffoonery''', and the term "clown" may be used synonymously with predecessors like '''jester''', '''joker''', '''buffoon''', '''fool''', or '''harlequin'''. Clowns have a diverse tradition with significant variations in costume and performance. The most recognisable clowns are those that commonly perform in the circus, characterized by colorful wigs, red noses, and oversized shoes. However, clowns have also played roles in theater and folklore, like the [[court jester]]s of the [[Middle Ages]] and the jesters and ritual clowns of various [[indigenous cultures]]. Their performances can elicit a range of emotions, from humor and laughter to fear and discomfort, reflecting complex societal and psychological dimensions. Through the centuries, clowns have continued to play significant roles in society, evolving alongside changing cultural norms and artistic expressions.<ref>{{cite journal |
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| last1 = Rogers |
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| first1 = Phyllis |
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| date = 1980 |
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| title = My Favorite Foods are Dr Pepper, Collard Greens, and Pizza. I'm sure I'll Be a Good Clown |
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| url = https://repository.upenn.edu/cgi/viewcontent.cgi?article=1090&context=svc |
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| department = ScholarlyCommons |
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| journal = Studies in Visual Communication |
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| publisher = University of Pennsylvania |
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| volume = 6 |
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| issue = 1 |
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| pages = 44–45 |
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| doi = 10.1111/j.2326-8492.1980.tb00116.x |
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| doi-broken-date = 1 December 2024 |
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| access-date = 1 January 2021 |
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| quote = Your face was your fortune, and to copy another man's face without his permission was theft, punishable by ostracism. Every man had some kind of special trick which made his makeup look perfect...The old clowns feel that the quickest and easiest way for a person to distinguish between a clown and a person in makeup is the clown's ability to make his face move...The old clowns say that anyone can apply greasepaint to his face but very few practitioners of the art of clowning ever acquire the skill to make their faces move. | issn=0276-6558}}</ref><ref>{{cite journal |
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|last1 = Butler |
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|first1 = Laurel |
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|date = March 2012 |
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|title = 'Everything seemed new': Clown as Embodied Critical Pedagogy |
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|url = https://repository.upenn.edu/svc/vol6/iss1/7/ |
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|journal = Theatre Topics |
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|publisher = Johns Hopkins University Press |
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|volume = 22 |
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|issue = 1 |
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|pages = 63–72 |
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|doi = 10.1353/tt.2012.0014 |
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|s2cid = 191476878 |
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|archive-url = https://web.archive.org/web/20210429000133/https://repository.upenn.edu/svc/vol6/iss1/7/ |
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|archive-date = 29 April 2021 |
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|access-date = 1 January 2021 |
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|quote = Italian clown pedagogue Giovanni Fusetti proposes...conceiving of clown as a state of being...'a state of playing where everyone has access to the key question: what is so funny about myself?' Lecoq describes entering into 'the clown dimension,' which requires 'a state of openness, entirely without defense...a state of reaction and surprise' (146). John Wright...[says] 'the state of bafflement that we see in clown...as a common state of humanity...Clown reminds us that, deep down, we're all in exactly the same bemused state' (218). John Flax (2009)...says that, for Lecoq, 'theatrical clown was just about finding that basic state of vulnerability and allowing the audience to exist in that state with you...A clown state is a state of innocence and poetry and naivety that allows the audience to draw their own conclusions. That's the state that you bring them to, and they'll make the connections or not, but they love to be in that state because we don't go there very often. It's a state of anti-intellectualism, a kind of pure emotion.' |
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|url-status = bot: unknown |
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}}</ref><ref>{{cite journal |
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| last1 = Keisalo |
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| first1 = Marianna |
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| date = 24 March 2017 |
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| title = 'Picking People to Hate': Reversible reversals in stand-up comedy |
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| url = https://journal.fi/suomenantropologi/article/view/63057 |
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| journal = Suomen Antropologi |
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| volume = 41 |
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| issue = 4 |
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| page = 62 |
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| access-date = 22 March 2021 |
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| quote = Reversals, broadly defined as switching to the opposite of what is considered 'the normal order' ... Reversals are an important aspect of the performance of many ritual clown figures (Keisalo-Galvan 2011; Steward 1991 [1929]) as well as more everyday instances of clowning and humor (e.g., Basso 1979).}}</ref><ref>{{cite book |
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|last=Double |
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|first=Oliver |
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|date=2014 |
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|orig-date=2005 |
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|chapter=Licence |
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|title=Getting the Joke: the inner workings of stand-up comedy |
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|others=Quote by [[Stewart Lee]] |
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|edition=2nd |
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|location=New York |
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|publisher=Bloomsbury Methuen Drama |
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|page=264 |
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|isbn=978-1-4081-7460-9 |
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|quote=According to Stewart Lee, 'By reversing the norms and breaking the taboos, the clowns show us what we have to lose, and what we might also stand to gain, if we stand outside the restrictions of social convention and polite everyday discourse.'}}</ref> |
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== History == |
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Clowning, in its most basic form, can be described as one form of drama without a [[fourth wall]]; however, there are other types of drama that are lacking the element of a fourth wall as well. In other words, a clown acknowledges his audience. The clown's humor today is often visual and includes many elements of [[physical comedy]] or [[Slapstick|slapstick humor]]. |
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The most ancient clowns have been found in the [[Fifth Dynasty of Egypt]], around 2400 BC.<ref name="Bala2010">{{cite journal|last1=Bala|first1=Michael|date=Winter 2010|title=The Clown: An Archetypal Self-Journey|journal=Jung Journal: Culture & Psyche|volume=4|issue=1|pages=50–71|doi=10.1525/jung.2010.4.1.50|jstor=10.1525/jung.2010.4.1.50|s2cid=143703784}}</ref> Unlike [[Jester|court jesters]],{{dubious|date=August 2015}} clowns have traditionally served a socio-religious and psychological role, and traditionally{{When|date=October 2021}} the roles of [[priest]] and clown have been held by the same persons.<ref name="Bala2010" /> |
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Peter Berger writes, "It seems plausible that folly and fools, like religion and magic, meet some deeply rooted needs in human society."<ref name="BergerP78">{{Harvnb|Berger|1997|p=78}}</ref> For this reason, clowning is often considered an important part of training as a [[physical theatre|physical performance]] discipline, partly because tricky subject matter can be dealt with, but also because it requires a high level of risk and play in the performer.<ref name="CalleryP64">{{Harvnb|Callery|2001|p=64}}</ref> |
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In anthropology, the term ''clown'' has been extended to comparable jester or fool characters in non-Western cultures. A society in which such clowns have an important position are termed ''[[clown society|clown societies]]'', and a clown character involved in a religious or ritual capacity is known as a ''[[ritual clown]]''.<ref>{{cite magazine|last1=Pollio|first1=Howard|date=1978-09-14|title=What's so funny?|url=https://books.google.com/books?id=HE3kv720yyEC&pg=PA774|magazine=New Scientist|location=United Kingdom|publisher=Reed Business Information|volume=79|issue=1120|page=774|issn=0262-4079|access-date=2020-05-16}}{{Dead link|date=December 2023 |bot=InternetArchiveBot |fix-attempted=yes }}</ref><ref>{{cite journal|last1=Charles|first1=Lucile Hoerr|date=Jan–Mar 1945|title=The Clown's Function|journal=The Journal of American Folklore|volume=58|issue=227|pages=25–34|doi=10.2307/535333|jstor=535333}}</ref><ref>{{cite book|author=Edward P. Dozier|url=https://archive.org/details/puebloindiansofn0000dozi|title=The Pueblo Indians of North America|publisher=Holt, Rinehart and Winston|isbn=0030787459|location=New York|date=1970|page=202|lccn=75114696|ol=5218719M|access-date=2020-05-16}}</ref> |
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Clowns spread in cultures of any time and place, because they meet some deeply rooted needs in humanity: violation of [[taboo]]s, the mockery of [[sacred]] and [[profane]] authorities and symbols, reversal of language and action, and a ubiquitous [[obscenity]].<ref>[[Peter Ludwig Berger]] ''Redeeming Laughter: The Comic Dimension of Human Experience'' (1997) p.78</ref> An interesting example can be found in the [[Indigenous peoples of the Americas|Native American]] clown societies. |
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Many native tribes have a history of clowning, such as the [[Pueblo clown]] of the [[Kachina]] culture. A [[Heyoka]] is an individual in [[Lakota tribe|Lakota]] and [[Dakota tribe|Dakota]] cultures who lives outside the constraints of normal cultural roles, playing the role of a backwards clown by doing everything in reverse. The Heyoka role is sometimes best filled by a [[Winkte]]. [[Canadian First Nations]] also feature jester-like ritual performers, translated by one Anishinaabe activist as "Harlequins", though the exact nature of their role is kept secret from non-members of the tribe into the present day.<ref>[[Kinew, Wab]]. ''The Reason You Walk: A Memoir'', [[Penguin Random House]], 2017.</ref> |
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[[Image:Clown chili peppers.jpg|thumb|150px|A clown participating in a [[2004]] [[Memorial Day]] parade.]] |
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The [[Canadian clowning]] method developed by [[Richard Pochinko]] and furthered by his former apprentice, Sue Morrison, combines European and Native American clowning techniques. In this tradition, masks are made of clay while the creator's eyes are closed. A mask is made for each direction of the [[medicine wheel]]. During this process, the clown creates a personal mythology that explores their personal experiences. |
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Clowning is a form of entertainment that has appeared in some manner in virtually every culture, including the bushmen in [[Africa]]. In most cultures the clown is a ritual character associated with [[festival]] or [[rites of passage]] and is often very different from the most popular western form. In [[Europe]], up until as late as the 19th century the clown was a typical everyday character, and often appeared in [[carnival]]s. The performance is symbolic of [[liminality]] - being outside the rules of regular society the clown is able to subvert the normal order, and this basic premise is contemporarily used by many activists to point out social absurdity. |
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{{quote box |
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| quote = "Grimaldi was the first recognizable ancestor of the modern clown, sort of the ''Homo erectus'' of clown evolution. Before him, a clown may have worn make-up, but it was usually just a bit of rouge on the cheeks to heighten the sense of them being florid, funny drunks or rustic yokels. Grimaldi, however, suited up in bizarre, colorful costumes, stark white face paint punctuated by spots of bright red on his cheeks and topped with a blue mohawk. He was a master of physical comedy—he leapt in the air, stood on his head, fought himself in hilarious fisticuffs that had audiences rolling in the aisles—as well as of satire lampooning the absurd fashions of the day, comic impressions, and ribald songs." |
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| source = —''The History and Psychology of Clowns Being Scary'', [[Smithsonian]].<ref name="Smithsonian">{{cite news |title=The History and Psychology of Clowns Being Scary|url=https://www.smithsonianmag.com/arts-culture/the-history-and-psychology-of-clowns-being-scary-20394516/ |access-date=2 March 2022 |work=Smithsonian}}</ref> |
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}} |
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The [[circus clown]] tradition developed out of earlier comedic roles in theatre or ''Varieté'' shows during the 19th to mid 20th centuries. This recognizable character features outlandish costumes, distinctive makeup, colorful wigs, exaggerated footwear, and colorful clothing, with the style generally being designed to entertain large audiences.<ref name="Smithsonian"/> |
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During the 16th century the [[Commedia dell'arte]] also became a huge influence on perceptions of the clown in Europe, an influence which passed through [[pantomime]], into [[vaudeville]] and on to the touring circuses of the 19th and 20th centuries. The Commedia took influences from the grotesque masked clowns of carnivals and [[mystery play]]s, and began in market places as a way to sell vegetables. It became incredibly popular throughout Europe amongst both the general public and the courts. The stock characters of the commedia originally included the Zanni - peasant clowns, Pantalone, the old Miser, Il Dottore - The Banal Doctor, and then grew from there to incorporate the Lovers, Arlecchino, Pedrolino, and Brighella, who have survived into the twentieth century in one form or another. |
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The first mainstream clown role was portrayed by [[Joseph Grimaldi]] (who also created the traditional whiteface make-up design). In the early 1800s, he expanded the role of Clown in the [[harlequinade]] that formed part of British [[pantomime]]s, notably at the [[Theatre Royal, Drury Lane]] and the [[Sadler's Wells Theatre|Sadler's Wells]] and [[Royal Opera House|Covent Garden]] theatres. He became so dominant on the London comic stage that harlequinade Clowns became known as "Joey", and both the nickname and Grimaldi's whiteface make-up design are still used by other clowns.<ref name="Smithsonian"/> |
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== Clown types == |
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The [[comedy]] that clowns perform is usually in the role of a fool whose everyday actions and tasks become extraordinary—and for whom the ridiculous, for a short while, becomes ordinary. This style of comedy has a long history in many countries and cultures across the world. Some writers have argued that due to the widespread use of such comedy and its long history it is a need that is part of the human condition.<ref>{{cite web |date=2021-09-06 |title=Clowns – a Brief Look Into their History and Mythology |url=https://www.theatreartlife.com/circus/clowns-a-brief-look-into-their-history-and-mythology/ |access-date=2022-05-02 |website=TheatreArtLife |language=en-US}}</ref> |
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{{main|Circus clown}} |
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The [[modern clowning]] school of comedy in the 21st century diverged from white-face clown tradition, with more of an emphasis on personal vulnerability<ref name="NYT Fear Factor">{{cite news |last1=McElroy |first1=Steven |title=Modern Clowns With a Fear Factor |url=https://www.nytimes.com/2006/09/03/theater/modern-clowns-with-a-fear-factor.html |access-date=28 August 2023 |work=The New York Times |date=3 September 2006}}</ref> and heightened sexuality.<ref name="NYT CARNAL CLOWNS">{{cite news |last1=Zinoman |first1=Jason |title=Make Way for the Carnal Clowns of Stand-Up |url=https://www.nytimes.com/2019/11/15/arts/television/clowns-comedy.html |work=The New York Times |date=15 November 2019}}</ref> |
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=== Whiteface === |
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It is important to note that a '''whiteface''' character does not always wear the classic whiteface makeup. Additionally, a character can wear traditional whiteface makeup and be an '''auguste'''. |
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=== Origin === |
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The ''clown'' character developed out of the [[zanni]] ''rustic fool'' characters of the early modern [[commedia dell'arte]], which were themselves directly based on the ''rustic fool'' characters of ancient [[Theatre of ancient Greece|Greek]] and [[Theatre of ancient Rome|Roman theatre]]. Rustic buffoon characters in Classical Greek theater were known as ''sklêro-paiktês'' (from ''paizein'': ''to play (like a child)'') or ''deikeliktas'', besides other generic terms for ''rustic'' or ''peasant''. In Roman theater, a term for clown was ''fossor'', literally ''digger; labourer''. |
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Traditionally, the whiteface clown uses "clown white" makeup to cover his or her entire face and neck with none of the underlying flesh color showing. In the European whiteface makeup, the ears are painted red. Features, in red and black, are delicate. He or she is traditionally costumed far more extravagantly than the other two clown types, sometimes wearing the ruffled collar and pointed hat which typify the stereotypical "clown suit". |
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[[File:Joseph Grimaldi.jpg|thumb|right|225px|[[Joseph Grimaldi]] as "Joey" the Clown, c. 1810]] |
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==== Character ==== |
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The English word ''[[:wikt:clown|clown]]'' was first recorded c. 1560 (as ''clowne, cloyne'') in the generic meaning ''rustic, boor, peasant''. The origin of the word is uncertain, perhaps from a Scandinavian word cognate with ''clumsy''.{{refn|group=lower-alpha|Icelandic ''klunni'', Swedish ''kluns'' "clumsy, boorish person"; c.f. North Frisian ''klönne'' and ''kluns'', also meaning ''clumsy person''. An alternative proposal derives ''clown'' from Latin ''colonus'' "colonist, farmer". The verb ''to clown'' "to play the clown onstage" is from about 1600.<ref>{{cite web|title=Etymology Dictionary|url=https://www.etymonline.com/word/clown|access-date=May 6, 2020}}</ref>}} It is in this sense that ''Clown'' is used as the name of [[Shakespearean fool|fool characters]] in Shakespeare's ''[[Othello]]'' and ''[[The Winter's Tale]]''. The sense of ''clown'' as referring to a professional or habitual fool or jester developed soon after 1600, based on [[English Renaissance theatre|Elizabethan]] ''rustic fool'' characters such as Shakespeare's. |
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The whiteface character-type is often serious, all-knowing (even if not particularly smart), bossy, and cocky. He is the ultimate authority figure. He serves the role of "straight-man" and sets up situations that can be turned funny. |
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The [[harlequinade]] developed in England in the 17th century, inspired by [[Harlequin|Arlecchino]] and the commedia dell'arte. It was here that ''[[Clown (Harlequinade)|Clown]]'' came into use as the given name of a stock character. Originally a foil for Harlequin's slyness and adroit nature, Clown was a buffoon or bumpkin fool who resembled less a jester than a comical idiot. He was a lower class character dressed in tattered servants' garb. |
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Some circus examples include Pipo Sossman, [[François Fratellini]] (the Fratellini family), [[Felix Adler (clown)|Felix Adler]], Paul Jung, Harry Dann, Chuck Burnes, Albert White, [[Blinko - Ernie Burch|Ernie Burch]], Bobby Kaye, Jack and Jackie LeClaire, Joe and Chester Sherman, Keith Crary, Charlie Bell, Tim Tegge, Kenny Dodd, Frankie Saluto, Tammy Parrish, Pennywise,David Konyot (Circus Barum and The Toni Alexis trio) and Prince Paul Albert. |
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The now-classical features of the clown character were developed in the early 1800s by [[Joseph Grimaldi]], who played Clown in [[Charles Dibdin the younger|Charles Dibdin's]] 1800 pantomime ''Peter Wilkins: or Harlequin in the Flying World'' at [[Sadler's Wells Theatre]], where Grimaldi built the character up into the central figure of the harlequinade.<ref name=Neville6>{{Harvnb|Neville|1980|pp=6–7}}</ref><ref name=Wilkins>{{Harvnb|McConnell Stott|2009|pp=95–100}}</ref> |
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=== Auguste === |
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==== Character ==== |
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The '''auguste''' character-type is often an anarchist, a joker, or a fool. He is clever and has much lower status than the whiteface. Classically the whiteface character instructs the auguste character to perform his bidding. The auguste has a hard time performing the task given which leads to funny situations. Sometimes the auguste plays the role of an anarchist and purposefully has trouble following the whiteface's directions. Sometimes the auguste is confused or is foolish and is screwing up less deliberately. |
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==={{anchor|Auguste}}{{anchor|Red}}Modern circuses === |
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=== The contra-auguste === |
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{{main|Circus clown}} |
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The '''''contra-auguste''''' plays the role of the mediator between the whiteface character and the auguste character. He has a lower status than the whiteface but a higher status than the auguste. He aspires to be more like the whiteface and often mimics everything the whiteface does to try to gain approval. If there is a contra-auguste character, he often is instructed by the whiteface to correct the auguste when he is doing something wrong. |
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The [[circus clown]] developed in the 19th century. The modern circus derives from [[Philip Astley]]'s London riding school, which opened in 1768. Astley added a clown to his shows to amuse the spectators between equestrian sequences. American [[comedian]] [[George L. Fox (clown)|George L. Fox]] became known for his clown role, directly inspired by Grimaldi, in the 1860s. |
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Tom Belling senior (1843–1900) developed the ''red clown'' or ''Auguste'' (''Dummer August'') character c. 1870, acting as a foil for the more sophisticated ''white clown''. Belling worked for [[Circus Renz]] in Vienna. Belling's costume became the template for the modern stock character of circus or children's clown, based on a lower class or ''hobo'' character, with red nose, white makeup around the eyes and mouth, and oversized clothes and shoes. The clown character as developed by the late 19th century is reflected in [[Ruggero Leoncavallo]]'s 1892 opera ''[[Pagliacci]]'' (''Clowns''). |
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Belling's ''Auguste'' character was further popularized by [[Nicolai Poliakoff]]'s ''Coco'' in the 1920s to 1930s. |
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The English word ''clown'' was borrowed, along with the circus clown act, by many other languages, such as French ''clown'', German ''Clown'', Russian (and other Slavic languages) кло́ун, Greek κλόουν, Danish/Norwegian ''klovn'', Romanian ''clovn'' etc. |
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=== "Character clown" === |
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The '''character clown''' adopts an eccentric character of some type, such as a butcher, a baker, a policeman, a housewife or [[hobo]]. Prime examples of this type of clown are the circus tramps Otto Griebling and [[Emmett Kelly]]. [[Red Skelton]], [[Harold Lloyd]], [[Buster Keaton]] and [[Charlie Chaplin]] would all fit the definition of a character clown. |
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Italian retains ''Pagliaccio'', a Commedia dell'arte [[zanni]] character,{{refn|group=lower-alpha|From ''paglia'', the word for ''straw'' (after the straw costume of the rustic buffoon character), or from ''bajaccio'' "mocker, scoffer".}} and derivations of the Italian term are found in French ''Paillasse'', Spanish ''payaso'', Catalan/Galician ''pallasso'', Portuguese ''palhaço'', Greek παλιάτσος, Turkish ''palyaço'', German ''Bajass'' <ref>Dialectal [https://digital.idiotikon.ch/idtkn/id4.htm#!page/41099/mode/1up Bajass] (in German) in ''[[Schweizerisches Idiotikon]]''</ref> or ''Bajazzo'', Yiddish פּאַיאַץ (''payats''), Russian пая́ц, Romanian ''paiață''. |
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The character clown makeup is a comic slant on the standard human face. Their makeup starts with a flesh tone base and may make use of anything from glasses, mustaches and beards to freckles, warts, big ears or strange haircuts. |
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=== 20th-century North America === |
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In the early 20th century, with the disappearance of the rustic simpleton or village idiot character of everyday experience, North American circuses developed characters such as the [[tramp]] or [[hobo]]. Examples include [[Marceline Orbes]], who performed at the [[New York Hippodrome|Hippodrome Theater]] (1905), [[Charlie Chaplin]]'s ''[[The Tramp]]'' (1914), and [[Emmett Kelly]]'s ''Weary Willie'' based on hobos of the Depression era. Another influential tramp character was played by [[Otto Griebling]] during the 1930s to 1950s. [[Red Skelton]]'s Dodo the Clown in ''[[The Clown (1953 film)|The Clown]]'' (1953), depicts the circus clown as a tragicomic stock character, "a funny man with a drinking problem".{{citation needed|date=April 2018}} |
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The most prevalent character clown in the American circus is the hobo, tramp, or bum clown. There are subtle differences in the American character clown types. According to American circus expert [[Hovey Burgess]], they are (in order of class): |
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*'''The Hobo''' Migratory and finds work where he travels to. |
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*'''The Tramp''' Migratory and does not work where he travels to. |
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*'''The Bum''' Non-migratory and non-working. |
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In the United States, [[Bozo the Clown]] was an influential ''Auguste'' character since the late 1950s. ''[[The Bozo Show]]'' premiered in 1960 and appeared nationally on cable television in 1978. [[McDonald's]] derived its mascot clown, [[Ronald McDonald]], from the ''Bozo'' character in the 1960s. [[Willard Scott]], who had played ''Bozo'' during 1959–1962, performed as the mascot in 1963 television spots. The McDonald's trademark application for the character dates to 1967. |
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Some circus examples include Barry Lubin, Tom Dougherty, Bill Irwin, David Shiner, Geoff Hoyle, John Gilkey, Peter Shub, Poodles Hanneford, Bluch Landolf, Larry Pisoni, John Lepiarz, Bobo Barnett, Happy Kellams, Fumagalli, Charlie Cairoli, Bebe, Jojo Lewis, Abe Goldstein, Rhum, David Larible, Kenny Raskin, Oleg Popov, Rik Gern and [[Bello Nock]]. |
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Based on the ''Bozo'' template, the US custom of birthday clown, private contractors who offer to perform as clowns at children's parties, developed in the 1960s to 1970s. The strong association of the (''Bozo''-derived) clown character with children's entertainment as it has developed since the 1960s also gave rise to [[Clown Care]] or ''hospital clowning'' in children's hospitals by the mid-1980s. [[Clowns of America International]] (established 1984) and [[World Clown Association]] (established 1987) are associations of semi-professionals and professional performers. |
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=== Joey, the Auguste and the ringmaster ===<!-- This section is linked from [[Joey]] --> |
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In clown duos, Clowns often rely on the Joey & Auguste framework, or Manipulator/Victim. The Joey & Auguste Framework is often used widely in such comic works as [[Looney Toons]]. Simply put, the two clowns, who for whatever reason are competing for survival, desperately rely on each other; without each other, they live a meaningless, and perhaps even more perilous adventure. For example, when Sylvester finally catches Tweety Bird (or thinks he does) he becomes so ridden with guilt that he nearly commits [[suicide]]. |
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The shift of the ''Auguste'' or ''red clown'' character from his role as a foil for the white in circus or pantomime shows to a ''Bozo''-derived standalone character in children's entertainment by the 1980s also gave rise to the [[evil clown]] character, with the attraction of clowns for small children being based in their fundamentally threatening or frightening nature.{{refn|group=lower-alpha| |
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The Ringmaster relationship is the addition of an '''ur-manipulator''', or '''ur-victim''' to this chemistry. This often takes the form of a mutual enemy or nemesis. An example of this situation might be as follows: |
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A study by the [[University of Sheffield]] concluded "that clowns are universally disliked by children. Some found them quite frightening and unknowable."<ref>{{cite news |url=http://news.bbc.co.uk/2/hi/health/7189401.stm |title=Health | Hospital clown images 'too scary' |work=BBC News |date=2008-01-15 |access-date=2020-05-16 }}</ref><ref>{{cite news |work=BBC News |date=2008-01-16 |url=http://news.bbc.co.uk/1/hi/magazine/7191721.stm |title=Why are clowns scary? |first1=Finlo |last1=Rohrer |access-date=2020-05-16}}</ref> The natural dislike of clowns makes them effective in eliciting laughter by releasing tension in acting clumsy or rendering themselves helpless.<ref>{{cite journal| last1=Durwin| first1=Joseph| title=Coulrophobia and the Trickster| journal=Trickster's Way| volume=3| issue=1| publisher=Trinity University| location=San Antonio| date=15 November 2004| url=http://digitalcommons.trinity.edu/cgi/viewcontent.cgi?article=1080&context=trickstersway| format=PDF| issn=1538-9030| access-date=2020-05-16}}</ref><ref>{{cite web |url=http://www.trinity.edu/org/tricksters/trixway/current/Vol%203/Vol3_1/Durwin.htm |last1=Durwin |first1=Joseph |title=Coulrophobia and the Trickster |publisher=Trinity.edu |access-date=2020-05-16 |url-status=dead |archive-url=https://web.archive.org/web/20110624001158/http://www.trinity.edu/org/tricksters/trixway/current/Vol%203/Vol3_1/Durwin.htm |archive-date=2011-06-24}}</ref> |
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<Blockquote> |
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}} The fear of clowns, particularly circus clowns, has become known by the term "coulrophobia."<ref>{{citation|last1=Crosswell|first1=Julia|title=The Oxford Dictionary of Word Origins|edition=2nd|date=2009|publisher=Oxford University Press|isbn=978-0-19-954792-0|entry=clown|entry-url=https://www.oxfordreference.com/view/10.1093/acref/9780199547920.001.0001/acref-9780199547920-e-1047|entry-url-access=subscription|url=https://www.oxfordreference.com/view/10.1093/acref/9780199547920.001.0001/acref-9780199547920|access-date=May 6, 2020}}</ref> |
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A husband comes home late, he's drunk, and has a collar covered in lipstick. His wife wants to know where he's been, and a manipulator-victim relationship occurs. Suddenly their child enters the scene, and the dynamic changes in an attempt to avoid traumatizing him/her. The child wants to know why there's a strange man in their bedroom, and the manipulator-victim dymnamic shifts during the next argument. Then it turns out that the child has constructed this elaborate ruse in order to steal cookies and watch late-night TV without notice, giving him ur-manipulator status. |
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</blockquote> |
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== Types == |
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This is an example of a ringmaster situation. Clowns in the ringmaster position are often '''character clowns''', where Joey and Auguste duos are typically made up of a Whiteface Clown and an Auguste. |
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{{more citations needed section|date=June 2009}} |
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There are different types of clowns portrayed around the world. They include |
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== Other types == |
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{{div col|colwidth=15em}} |
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=== Native American clowning === |
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* [[Circus clown#The auguste|Auguste]] |
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Many Native Tribes have a history of Clowning. |
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* [[Blackface]] |
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The [[Canadian Clowning]] method developed by [[Richard Pochinko]] and furthered by his former apprentice, [[Sue Morrison]], combines European and Native American clowning techniques. |
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* Buffoon |
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* [[Harlequin]] |
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* [[Jester]] |
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* [[Mime artist]] |
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* [[Pierrot]] |
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* [[Pueblo Clowns|Pueblo]] |
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* [[Rodeo clown]] |
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* Tramp |
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* [[Circus clown#The whiteface clown|Whiteface]] |
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{{div col end}} |
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=== Circus === |
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In this tradition, masks are made of clay while the creator's eyes are closed. A mask is made for each direction of the [[medicine wheel]]. During this process, the clown creates a personal mythology which explores his or her personal Experiences and Innocenses. |
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{{further|Circus clown}} |
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=== |
=== Pierrot and Harlequin === |
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{{further|Harlequinade}} |
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A rodeo clown is a [[Cowhand|cowboy]], or [[Wrangler (profession)|animal wrangler]], dressed in wild costumes — almost always oversized and consisting of loose fitting layers of clothing to protect them from, and to distract, rodeo bulls, [[bronc riding|bronco]]s, etc. The looseness of the layers allows a rodeo clown to shed portions of their attire in the event of its being snagged -- as on an enraged bull's horn. |
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The classical pairing of the White Clown with Auguste in modern tradition |
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has a precedent in the pairing of [[Pierrot]] and [[Harlequin]] in the [[Commedia dell'arte]]. |
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Originally, Harlequin's role was that of a light-hearted, nimble and astute servant, paired with the sterner and melancholic Pierrot. |
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In the 18th-century English [[Harlequinade]], Harlequin was now paired with Clown. |
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=== Commedia dell'Arte === |
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As developed by Joseph Grimaldi around 1800, Clown became the mischievous and brutish foil for the more sophisticated Harlequin, who became more of a romantic character. The most influential such pair in Victorian England were the Payne Brothers, active during the 1860s and 1870s. |
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There are two distinct types of clown characters, which originated in [[Commedia dell'Arte]] but which still hold some favor today, ''Pierrot'' and '' ''Arlecchino''. |
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==={{anchor|White|White_clown_and_Auguste}}{{anchor|Sad}}White and Auguste === |
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==== Pierrot/Pirouette ==== |
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The '''[[Pierrot]]''', or "[[France|French]] clown", derived from the [[commedia dell'arte]] character Pedrolino - the youngest actor of the troupe, deadpan and downtrodden. Although Pedrolino appeared without mask, Pierrot usually appears in whiteface, typically with very little other color on the face. Like Arlechinno, Pedrolino's character changed enormously with the rising popularity of pantomime in the late 19th century, becoming Pierrot. This clown character prefers black and white or other a simple primary color in his or her costume. (le Pierrot is often female, and has also been called "Pirouette" or "Pierrette". When [[Bernard Delfont]] was made a [[life peer]], he chose "Pierrot and Pierrette" as the heraldic supporters of his [[coat of arms]].). |
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::The tragic [[Robert Hunter (lyricist)|Robert Hunter]] song ''"Reuben and Cerise"'' mentions Pirouette twice, in symbolic colors: |
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:::''...Cerise was dressing as Pirouette in white'' |
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:::''when a fatal vision gripped her tight'' |
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:::''Cerise beware tonight...'' |
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[[File:LES ROSSYANN Weisscloun und dummer August.JPG|thumb|right|Les Rossyann, ''white clown'' and clumsy ''Auguste'' from France]] |
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::Cerise is Reuben's "true love", but Ruby Claire was a temptress: |
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The ''white clown'', or ''clown blanc'' in French, is a sophisticated character, as opposed to the clumsy Auguste.<ref>{{cite book |last1=Schechter |first1=Joel |url=https://books.google.com/books?id=avG5rDz3ENUC&pg=PA139 |title=Popular Theatre: A Sourcebook |date=2003 |series=Worlds of performance |publisher=Routledge |isbn=9780415258302 |lccn=2002026941 |page=139}}</ref><ref>{{Cite book |title=World Book |date=2022 |publisher=World Book |isbn=9780716601227 |edition=72nd |location=Chicago |pages=712}}</ref> The two types are also distinguished as the ''sad clown'' (blanc) and ''happy clown'' (Auguste).<ref>{{citation |first1=Danièle |last1=Berton |first2=Jean-Pierre |last2=Simard |year=2007 |title=Création théâtrale: Adaptation, schèmes, traduction |language=fr}} [https://books.google.com/books?id=q7FLWMA8MiAC&pg=PA330 p. 330]</ref> |
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:::''...Sweet Ruby Claire at Reuben stared'' |
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:::''At Reuben stared'' |
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:::''She was dressed as Pirouette in red'' |
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:::''and her hair hung gently down...'' |
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:Both women have names which translate as "red", but Reuben's true love is dressed in pure white. The other, to whom he played his fateful song, is the "lady in red." This symbolism might imply that Reuben was Pierrot's companion, Arlecchino: |
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The Auguste face base makeup color is a variation of pink, red, or tan rather than white. Features are exaggerated in size, and are typically red and black in color. The mouth is thickly outlined with white (called the muzzle) as are the eyes. Appropriate to the character, the Auguste can be dressed in either well-fitted garb or a costume that does not fit – oversize or too small, either is appropriate. Bold colors, large prints or patterns, and suspenders often characterize Auguste costumes. |
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==== Arlecchino/Harlequin ==== |
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'''Harlequin''', or ''[[Arlecchino]]'', a character originally from the [[Commedia dell'Arte]], is a "motley" clown. In the ''Commedia'', Arlecchino always carries a cane with which to strike the other performers, although this cane is normally taken from him by the other performers and used against him. This is believed to be the origin of the [[slapstick]] form of comedy. A slapstick (''battacio'' in [[Italian language|Italian]]), is a prop with two flat flexible wooden pieces mounted in parallel so that the two sticks slap together when the implement is struck, causing a slapping sound, exaggerating the effect of a comedic blow. Despite the slapstick, Arlecchino is not malicious, but mischievous, the slapstick being a classic example of carnivalesque phallic imagery (see also the commedia masks' noses). Like a cross between the characters of [[Puck (Shakespeare)|Puck]] and [[Nick Bottom]] in [[A Midsummer Night's Dream]], Arlecchino is nimble and adept at the same time as being clumsy and dim, and is normally the 'messenger' character in a comedy — the catalyst for mayhem. Arlecchino has a female counterpart, Arlecchina, or Rosetta, but more often he is in love with the character of Columbina, a straightforward and intelligent maid, who is usually given the prologue and epilogue. Arlecchino has other derivatives with slightly different features: Traccagnino, Bagattino, Tabarrino, Tortellino, Naccherino, Gradelino, Mezzettino, Polpettino, Nespolino, Bertoldino, Fagiuolino, Trappolino, Zaccagnino, Trivellino, Passerino, Bagolino, Temellino, Fagottino, Fritellino, Tabacchino, whose names could all be considered [[Inherently funny word|funny-sounding names]], even to an [[Italy|Italian]]. Arlecchino's name is probably derived from "hellech" plus the diminutive suffix "-ino", meaning little devil. In the same way, "Trufflino" is "Little Truffler", Trivellino is (Arlecchino's) "Little Brother", and so on. The Harlequin often loses much of Arlecchino's character in pantomime, as he becomes more of a ballet character, to a large extent stripped of dialogue and subversive content. |
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The Auguste character-type is often an anarchist, a joker, or a fool. He is clever and has much lower status than the whiteface. Classically the whiteface character instructs the Auguste character to perform his bidding. The Auguste has a hard time performing a given task, which leads to funny situations. Sometimes the Auguste plays the role of an anarchist and purposefully has trouble following the whiteface's directions. Sometimes the Auguste is confused or is foolish and makes errors less deliberately. |
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=== Skills === |
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In the circus, a clown might perform another circus role: |
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* Walk a tightrope, a highwire, a slack rope, or a piece of rope on the ground, though in the last case, the predictably unpredictable clown might be just as likely to wrestle around on the ground with it, as if it were a boa constrictor. |
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* Ride a [[horse]], a [[zebra]], a [[donkey]], an [[elephant]], or even an [[ostrich]]. |
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* Substitute himself in the role of "lion tamer". |
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* Act as "emcee", from M.C. or [[Master of Ceremonies]], the preferred term for a clown taking on the role of "Ringmaster". |
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* "Sit in" with the [[orchestra]], perhaps in a "pin spot" in the center ring, or from a seat in the audience. |
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* Anything any other circus performer might do. It is not uncommon for an [[Acrobatics|acrobat]], a horse-back rider, or a lion tamer to secretly stand in for the clown, the "switch" taking place in a brief moment offstage. |
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The ''contra-auguste'' plays the role of the mediator between the white clown and the Auguste character. He has a lower status than the white clown but a higher status than the Auguste. He aspires to be more like the white clown and often mimics everything the white clown does to try to gain approval. If there is a contra-auguste character, he often is instructed by the whiteface to correct the Auguste when he is doing something wrong. |
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=== Clowning frameworks === |
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Frameworks are the general outline of an act that clowns use to help them build out an act. Frameworks can be loose, including only a general beginning and ending to the act, leaving it up to the clown's creativity to fill in the rest, or at the other extreme a fully developed script that allows very little room for creativity. |
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[[File:G.L. Fox the original Humpty Dumpty. LCCN2014635786.jpg|right|thumb|G.L. Fox, the original Humpty Dumpty, c. 1860s]] |
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'''Shows''' are the overall production that a clown is a part of, it may or may not include elements other than clowning, such as in a circus show. In a circus context, clown shows are typically made up of some combination of Entrées, Side dishes, Clown Stops, Track Gags, Gags and bits. |
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There are two major types of clowns with whiteface makeup: |
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The classic ''white clown'' is derived from the [[Pierrot]] character. His makeup is white, usually with facial features such as eyebrows emphasized in black. He is the more intelligent and sophisticated clown, contrasting with the rude or grotesque ''Auguste'' types. [[Francesco Caroli]] and [[Glen Little (clown)|Glenn "Frosty" Little]] are examples of this type. The second type of whiteface is the buffoonish clown of the ''[[Bozo the Clown|Bozo]]'' type, known as ''Comedy'' or ''Grotesque Whiteface''. This type has grotesquely emphasized features, especially a red nose and red mouth, often with partial (mostly red) hair. |
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In the comedic partnership of [[Abbott and Costello]], Bud Abbot would have been the classic whiteface and Lou Costello the comedy whiteface or Auguste.<ref>{{cite web |last1=McCoy |first1=Tiffany |date=2010 |url=http://new.4-hcurriculum.org/projects/theatre/TheatreArts/Clowning/Clown%20Types.html |title=Clown Types |archive-url=https://web.archive.org/web/20151026152528/http://new.4-hcurriculum.org/projects/theatre/TheatreArts/Clowning/Clown%20Types.html |archive-date=2015-10-26 }}</ref> |
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Traditionally, the whiteface clown uses ''clown white'' makeup to cover the entire face and neck, leaving none of the underlying natural skin visible.<ref name=MCS117-118 /> In the European whiteface makeup, the ears are painted red. |
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=== Gags, bits and business === |
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''"Business"'' is the individual motions the clown uses, often used to express the clown's character. A ''"gag"'' is a very short piece of clown comedy which when repeated within a bit or routine may become a ''"running gag"''. Gags may be loosely defined as ''"the jokes clowns play on each other"''. Bits are the clown's sketches or routines made up of one or more gags either worked out and timed before going on stage or impromptu bits composed of familiar improvisational material. A gag may have a beginning, a middle and an end to them, or they may not. Gags can also refer to the prop stunts/tricks or the stunts that clowns use, such as a squirting flower. |
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Whiteface makeup was originally designed by [[Joseph Grimaldi]] in 1801. He began by painting a white base over his face, neck and chest before adding red triangles on the cheeks, thick eyebrows and large red lips set in a mischievous grin. Grimaldi's design is used by many modern clowns. According to Grimaldi's biographer Andrew McConnell Stott, it was one of the most important theatrical designs of the 1800s.<ref name=MCS117-118>{{Harvnb|McConnell Stott|2009|pp=117–118}}</ref> |
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=== Menu === |
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'''Entrées''' are feature clowning acts lasting 5-10 minutes. They are typically made up of various gags and bits, and usually use a clowning framework. Entrées almost always end with a blow-off. (The blow-off is the comedic ending of a show segment, bit, gag, stunt or routine.) |
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America's first great whiteface clown was stage star [[George L. Fox (clown)|George "G.L." Fox]]. Inspired by Grimaldi, Fox popularised the Humpty Dumpty stories throughout the U.S. in the 1860s. |
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'''Side dishes''' are shorter feature acts. Side dishes are essentially shorter versions of the Entrée, typically lasting 1 - 3 minutes. Side dishes are typically made up of various gags and bits, and usually use a clowning framework. Side dishes almost always end with a blow-off. |
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=== |
=== In horror === |
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{{further|Evil clown}} |
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'''Clown Stops''' or '''interludes''' are the brief appearance of clowns while the props and rigging are changed. These are typically made up of a few gags or several bits. Clown Stops almost always end with a blow-off. Clown stops will always have a beginning, a middle and an end to them.These are also called reprises or run-ins by many and in today's circus they are an art form in themselves, originally they were bits of "business" usually parodying the act that had preceded it, If for instance there had been a wire walker the reprise would involve two chairs with a piece of rope between and the clown trying to imitate the artiste by trying to walk between them with the resulting falls and cascades bringing laughter from the audience. Today they are far more complex and in many modern shows the clowning is a thread that links the whole show together . |
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The scary clown, also known as the evil clown or killer clown, is a subversion of the traditional comic clown character, in which the playful trope is instead depicted in a more disturbing nature through the use of [[Horror and terror|horror]] elements and [[dark humor]]. The character can be seen as playing on the sense of unease felt by those with coulrophobia, the [[Phobia|fear]] of clowns. The modern archetype of the evil clown was popularized by [[DC Comics]] character [[Joker (character)|the Joker]] starting in 1940 and again by [[It (character)|Pennywise]] in [[Stephen King]]'s novel ''[[It (novel)|It]]'', which introduced the fear of an evil clown to a modern audience. In the novel, the eponymous character is a pan-dimensional monster which feeds mainly on children by luring them in the form of a clown, named "Pennywise", and then assuming the shape of whatever the victim fears the most. |
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=== Prop stunts === |
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Among the more well-known clown stunts are: squirting flower; the "[[Clown car|too-many-clowns-coming-out-of-a-tiny-car]]" stunt; doing just about anything with a [[rubber chicken]], tripping over ones own feet (or an air pocket or imaginary blemish in the floor), or riding any number of ridiculous vehicles or "[[Clown bicycle|clown bikes]]". Individual prop stunts are generally considered to be individual bits. |
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=== |
=== Character === |
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The character clown adopts an eccentric character of some type, such as a butcher, a baker, a policeman, a housewife or [[hobo]]. Prime examples of this type of clown are the circus tramps [[Otto Griebling]] and [[Emmett Kelly]]. [[Red Skelton]], [[Harold Lloyd]], [[Buster Keaton]], [[Charlie Chaplin]], [[Mr. Bean (character)|Rowan Atkinson]] and [[Sacha Baron Cohen]] would all fit the definition of a character clown. |
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[[Image:Amateur clown.jpg|thumb|125px|An amateur clown]] |
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There are lots of [[amateur]]s practicing clowning skills and appearance. [[Improvisation]] and imitations of famous clowns are common for amateur clowns. While it is usually poor (and could be considered even [[blasphemy]]), a piece of artistic sense can sometimes be found even in [[Animator|children animators]]. It is not too expensive for amateur clown to lease costume, and even home makeup (except for the white color) will do an attractive effect for the spectators. |
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The character clown makeup is a comic slant on the standard human face. Their makeup starts with a flesh tone base and may make use of anything from glasses, mustaches and beards to freckles, warts, big ears or strange haircuts. |
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Private [[Costume party|costume parties]] usually have at least one amateur clown present at the event and, even with a few cheap clown tricks, there are always plenty of joyful receptions for the character. |
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The most prevalent character clown in the American circus is the ''hobo'', ''tramp'' or ''bum'' clown. There are subtle differences in the American character clown types. The primary differences among these clown types is [[Attitude (psychology)|attitude]]. According to American circus expert [[Hovey Burgess]],{{where|date=January 2020}} they are: |
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==Fear of clowns== |
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* The Hobo: Migratory and finds work where he travels. Down on his luck but maintains a positive [[Attitude (psychology)|attitude]]. |
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{{main|Coulrophobia}} |
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* The Tramp: Migratory and does not work where he travels. Down on his [[luck]] and depressed about his situation. |
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* The Bum: Non-migratory and non-working. |
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== Organizations == |
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The [[World Clown Association]] is a worldwide organization for clowns, jugglers, magicians, and face painters. It holds an annual convention, mainly in the United States. |
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Some people find clowns disturbing rather than amusing. It is not uncommon for children to be afraid of disguised, exaggerated, or costumed figures — even Santa Claus. Ute myths feature a cannibalistic clown monster called the Siats. |
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[[Clowns of America International]] is a Minnesota-based non-profit clown arts membership organization which aims "to share, educate, and act as a gathering place for serious minded amateurs, semiprofessionals, and professional clowns". |
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Clown costumes tend to exaggerate the facial features and some body parts, such as hands and feet. This can be read as monstrous or deformed as easily as it can be read as comical. |
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'''Clowns International''' is a British clowning organisation dating back to the 1940s. It is responsible for the [[Clowns Gallery-Museum|Clown Egg Register]].<ref>{{cite web|url=https://www.clownsinternational.com/ |title=The Oldest Organisation To Support The Art Of Clowning Since 1947 |publisher=Clowns International |date=2022-03-25 |accessdate=2022-08-27}}</ref> |
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The irrational fear of clowns is known as [[coulrophobia]]. Some have suggested that a fear of clowns may stem from early childhood experience, when infants begin to process and make sense of facial features. The significant aberrations in a clown's face may frighten a child so much that they carry this phobia throughout their adult life.<ref>[http://www.reuters.com/article/oddlyEnoughNews/idUSL1582409620080116 Don't send in the clowns - Reuters Oddly Enough]</ref> |
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== Terminology == |
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It can also be said one's response to a clown might depend on where it is seen. At a circus or a party, a clown is normal and may easily be funny. The same clown knocking on one's front door at sunset is more likely to generate fear or distress than laughter or amusement. This effect is summed up in a quote often attributed to actor Lon Chaney, Sr.: "There is nothing funny about a clown in the moonlight." |
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In the ''Space To Care'' study aimed at improving hospital design for children, researchers from the [[University of Sheffield]] polled 250 children regarding their opinions on clowns; all 250 children in the study, whose ages ranged between four and sixteen, reported that they [[Coulrophobia|found clowns frightening]] and disliked clowns as part of hospital decor.<ref>[http://www.reuters.com/article/oddlyEnoughNews/idUSL1582409620080116 Don't send in the clowns - Reuters Oddly Enough]</ref> <ref>[http://news.sky.com/skynews/article/0,,30100-1300836,00.html Clowns 'Too Scary' For Children's Wards In Hospitals - Sky News]</ref> |
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=== Roles and skills === |
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The [[United Kingdom|British]] arts and music festival [[Bestival]] discarded its 2006 clown theme because many adult ticketholders were [[Coulrophobia|afraid of clowns]]. <ref>[http://www.findingdulcinea.com/news/entertainment/Study-Reveals-Kids--Fear-of-Clowns.html Study Reveals Kids’ Fear of Clowns / findingDulcinea<!-- Bot generated title -->]</ref> |
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In the circus, a clown might perform other circus roles or skills. Clowns may perform such skills as [[tightrope]], [[juggling]], [[unicycling]], [[MC|Master of Ceremonies]], or ride an animal. Clowns may also "sit in" with the [[orchestra]]. Other circus performers may also temporarily stand in for a clown and perform their skills in clown costume. |
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== |
=== Frameworks === |
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Frameworks are the general outline of an act that clowns use to help them build out an act.<ref name="simplycircus.com">{{cite web|archive-date=March 13, 2016|archive-url=https://web.archive.org/web/20160313202950/http://simplycircus.com/circus_dictionary/clowning_framework|url=http://www.simplycircus.com/Circus_Dictionary/Clowning_Framework|website=simplycircus.com|title=Clowning Framework}}</ref> Frameworks can be loose, including only a general beginning and ending to the act, leaving it up to the clown's creativity to fill in the rest, or at the other extreme a fully developed script that allows very little room for creativity. |
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*''It'' by Stephen King |
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*''I'm In Love With A Clown Named Joe'' By Adam Clark |
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*'' My Poor Clown Friend'' By Scottie Pinker |
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*''Poor Clown'' by Charlie Rivel |
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*''Don't Be Clowin' Around By Kayla Alberstett |
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*''Clowning... or Cloning? By Garrett Thomas |
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*''Behind My Greasepaint'' by Coco |
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*''Bert Williams - A Biography of the Pioneer Black Comedian'' by Eric Ledell Smith |
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*''The Book Of Clown'' by [[George Speaight]] |
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*''Bring On The Clowns'' by Beryl Hugil |
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*''Clown, My Life In Tatters and Smiles'' by Emmett Kelly and F. Beverly Kelly |
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*''The Clown In Times (Volumes 1-6)'' by Bruce Johnson |
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*''Clowns'' by Douglas Newton |
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*''Clowns'' by John Towsen |
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*''Clowns Of The Hope - Tradition Keepers and Delight Makers'' by Barton Wright |
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*''Felix Adler'' by Anne Aull Bowber |
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*''The Fool and His Scepter'' by William Willeford |
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*''Fools and Jesters At The English Court'' by John Southworth |
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*''Greasepaint Matadors - The Unsung Heroes of Rodeo'' by Jeanne Joy Hartnagle-Taylor [http://www.lasrocosa.com/greasepaintmatadors.html] |
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*''Grimaldi - King of Clowns'' by Richard Findlater |
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*''Grock - King of Clowns'' by Grock |
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*''Here Come The Clowns'' by Lowell Swortzell |
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*''Jest In Time: A Clown Chronology'' by Bruce Johnson |
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*''Life's A Lark'' by Grock |
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*''A Ring, A Horse And A Clown'' by John H. McConnell |
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*''Russian Clown'' by Oleg Popov |
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*''The Tramp Tradition'' by Bruce Johnson |
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*''Clown Girl'' by [[Monica Drake]] |
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Shows are the overall production that a clown is a part of, it may or may not include elements other than clowning, such as in a circus show. In a circus context, clown shows are typically made up of some combination of ''entrées, side dishes, clown stops, track gags, gags'' and ''bits''. |
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*''Woven Gods: Female Clowns and Power'' in Rotuma (book review)<ref>{{cite web|url=http://www.findarticles.com/p/articles/mi_hb3030/is_199703/ai_n7673867|title=''Woven Gods: Female Clowns and Power in Rotuma''|accessdate=2006-05-20}}</ref> |
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*Handelman, D., ''Models and Mirrors: Towards an Anthropology of Public Events'' <ref>{{cite web|url=http://www.berghahnbooks.com/title.php?rowtag=HandelmanModels|title=''MODELS AND MIRRORS Towards an Anthropology of Public Events''|accessdate=2006-05-20}}</ref> |
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*Little, K., ''Clown Performance in the European One-Ring Circus''. Culture, 1981. 2(1):61-72.<ref>{{cite web|url=http://www.publicanthropology.org/Archive/AnthCACult1981.htm|title=''Public anthropology'', "Culture 1981"|accessdate=2006-05-20}}</ref> |
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*Rudlin, J., ''Commedia Dell'Arte; An Actors Handbook''[http://www.amazon.com/gp/product/0415047706] |
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* [[Violent J]] and [[Shaggy 2 Dope]] of the American horror-core group [[Insane Clown Posse]] (ICP). |
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=== Gags, bits and business === |
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*sociological work on the fool: Anton Zijderveld ''Reality in a looking-glass'' |
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* '''Business''' – the individual motions the clown uses, often used to express the clown's character. |
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*Barbara Swain ''Fools and Folly'' (New York, Columbia University Press, 1932) |
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* '''Gag''' – very short piece of clown comedy that, when repeated within a ''bit'' or ''routine'', may become a ''[[running gag]]''. Gags are, loosely, the jokes clowns play on each other. A gag may have a beginning, a middle, and an end – or may not. Gags can also refer to the prop stunts/tricks or the stunts that clowns use, such as a squirting flower. |
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*Enid Welsford ''The fool: his social and literary history'' [1935] (1966) |
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* '''Bit''' – the clown's sketch or routine, made up of one or more gags either worked out and timed before going on stage, or impromptu bits composed of familiar improvisational material |
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*William Willeford ''The fool and his scepter'' 1969 |
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*Ron Jenkins ''Subversive laughter'' *Maxwell Henrie the pantless cowboy/clown |
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* In A Dark Place By Steven Shiverdecker. A book about a grotesque clown that terrorizes a small town. |
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== |
=== Menu === |
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* '''Entrée''' — clowning acts lasting 5–10 minutes. Typically made up of various gags and bits, usually within a clowning framework. Entrées almost always end with a ''blow-off'' — the comedic ending of a show segment, bit, gag, stunt, or routine. |
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{{Reflist}} |
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* '''Side dish''' — shorter feature act. Side dishes are essentially shorter versions of the ''entrée,'' typically lasting 1–3 minutes. Typically made up of various gags and bits, side dishes are usually within a clowning framework. Side dishes almost always end with a ''blow-off.'' |
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=== Interludes === |
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''Clown Stops'' or ''interludes'' are the brief appearances of clowns in a circus while the props and rigging are changed. These are typically made up of a few ''gags'' or several ''bits''. Clown stops will always have a beginning, a middle, and an end to them, invariably culminating in a blow-off. These are also called ''reprises'' or ''run-ins'' by many, and in today's circus they are an art form in themselves. Originally they were bits of ''business'' usually parodying the preceding act. If for instance there had been a [[tightrope walker]] the reprise would involve two chairs with a piece of rope between and the clown trying to imitate the ''artiste'' by trying to walk between them, with the resulting falls and cascades bringing laughter from the audience. Today, interludes are far more complex, and in many modern shows the clowning is a thread that links the whole show together. |
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=== Prop stunts === |
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Among the more well-known clown stunts are: squirting flower; the ''[[Clown car|too-many-clowns-coming-out-of-a-tiny-car]]'' stunt; doing just about anything with a [[rubber chicken]], tripping over one's own feet (or an air pocket or imaginary blemish in the floor), or riding any number of ridiculous vehicles or [[clown bicycle]]s. Individual prop stunts are generally considered individual bits. |
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== Gallery == |
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<gallery> |
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File:Joseph-Grimaldi-head.jpg|[[Joseph Grimaldi]] as Clown, showing his own make-up design (1820) |
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File:Actor in clown costume - Weir Collection.jpg|Actor in a clown costume ({{circa|1870}}) |
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File:SAND Maurice Masques et bouffons 05.jpg|The Italian {{lang|it|Pagliaccio}} of c. 1600 (Maurice Sand, ''Masques et bouffons (Comedie Italienne)'', 1860) |
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File:Chuchin the clown.jpg|''[[Chuchín]]'' (José de Jesus Medrano), a famous Mexican circus clown from the late 1960s to 1984 |
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File:Arm & Hammer Brand Soda poster ca. 1900.jpg|A [[circus clown]] in an ''Arm & Hammer Brand Soda'' advertisement poster ({{circa|1900}}) |
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File:Auguste clown with a pie at a parade.jpg|Clowns are often associated with the [[Pieing|pie-in-the-face]] gag. An auguste clown holds a pie at a parade. |
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File:Paul Cézanne- Pierrot and Harlequin.JPG|''Pierrot and Harlequin'' by [[Paul Cézanne]] (1898) |
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File:Smilie 2.JPG|Smilie The Clown |
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File:Geclown.jpg|Swedish actor [[Gösta Ekman (senior)|Gösta Ekman senior]] (1890–1938) as a whiteface clown in the play ''Han som får örfilarna'' ([[He Who Gets Slapped]]) by [[Leonid Andreyev]] (1926) |
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File:Lasse Beischer (2686825990).jpg|Typical aspects of an Auguste; white muzzle and eyes (Swedish actor {{interlanguage link|Lasse Beischer|sv}} in a performance of {{interlanguage link|1 2 3 Schtunk|sv}}, 2008 photograph) |
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File:Inger-Nilsson-1970-in-Helsinki.jpg|10-year-old Swedish actress [[Inger Nilsson]] during her visit to [[Helsinki]], Finland in February 1970; she is here seen with the Finnish clown Onni Gideon in [[Helsinki Ice Hall]] |
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File:Bozo's Circus 1968.JPG|1968 postcard, main cast of ''[[Bozo's Circus]]'' ([[WGN-TV]]); left to right, ''Ringmaster Ned'' ([[Ned Locke]]), ''Mr. Bob'' (bandleader [[Bob Trendler]]), ''[[Bozo the Clown]]'' ([[Bob Bell (actor)|Bob Bell]]), ''Oliver O. Oliver'' ([[Ray Rayner]]), ''Sandy the Clown'' ([[Don Sandburg]]) |
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File:Colorful Clown 3.jpg|Toddles The Clown |
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File:Clown chili peppers.jpg|Clown at a [[Memorial Day]] parade, 2004 |
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File:Clown dusseldorf.jpg|Clown of [[Düsseldorf]] |
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File:Joker.jpg|Joker Clown |
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File:Carnival Joker.jpg|Carnival Joker |
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File:AU Wien, Prater, arlekin 1, 2011.08.05 (4) COR.jpg|A sculpture of a clown at the [[Wurstelprater]] amusement park, [[Vienna]] |
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File:Bhutanese clown, Paro.jpg|Bhutanese clown in [[Paro, Bhutan]] |
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File:Clown Dog (8126571992).jpg|Clown Dog |
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File:Clown costume.jpg|A man dressed in clown costume |
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File:-Clown- MET DP325372.jpg|Clown, circa 1860 |
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File:Clown Bassie.jpg|Clown Bassie from ''[[Bassie & Adriaan]]'' |
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File:34 Ulica - Teatr Pinezka - Epidemia śmiechu - 20210709 1829 8275.jpg|Teatr Pinezka in the show "An Epidemic of Laughter" at 34. ULICA – The International Festival of Street Theatres in Kraków |
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File:Harry Payne clown slnsw.jpg|Portrait of Englishman Harry Payne, a clown, between 1863 and 1867 |
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</gallery> |
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== See also == |
== See also == |
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* [[List of clowns]] |
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{{commons}} |
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* [[Bouffon]] |
* [[Bouffon]] |
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* [[Circus clown]] |
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* [[Clandestine Insurgent Rebel Clown Army]] |
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* [[Clown car]] |
* [[Clown car]] |
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* [[Clown society]] |
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* [[Evil clown]] |
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* [[Mime artist]] |
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==Notes== |
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[[Category:Clowning]] |
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{{reflist|group=lower-alpha}} |
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[[Category:Performing arts]] |
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[[Category:Theatre]] |
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==References== |
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[[bg:Клоун]] |
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{{reflist}} |
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[[ca:Pallasso]] |
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[[cs:Klaun]] |
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==Bibliography== |
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[[cy:Clown]] |
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{{refbegin}} |
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[[de:Clown]] |
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* {{citation |last1=Berger |first1=Peter L. |author-link=Peter Ludwig Berger |title=Redeeming Laughter: The Comic Dimension of Human Experience |publisher=Walter de Gruyter |year=1997 |isbn=3-11-015562-1 |url-access=registration |url=https://archive.org/details/redeeminglaughte0000berg }} |
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[[es:Payaso]] |
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* {{citation |last1=Callery |first1=Dymphna |title=Through the Body: A Practical Guide to Physical Theatre |publisher=Nick Hern Books |year=2001 |isbn=1-85459-630-6}} |
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[[eo:Klaŭno]] |
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* {{cite book | last1= McConnell Stott| first1=Andrew | year=2009| title=The Pantomime Life of Joseph Grimaldi| location=Edinburgh | publisher=Canongate Books Ltd| isbn=978-1-84767-761-7}} |
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[[fr:Clown]] |
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* {{cite book| last1=Neville| first1=Giles| year=1980| title=Incidents In the Life of Joseph Grimaldi| location=London| publisher=Jonathan Cape Ltd| isbn=0-224-01869-8| url=https://archive.org/details/incidentsinlifeo0000nevi}} |
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[[id:Badut]] |
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{{refend}} |
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[[it:Clown]] |
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[[he:ליצן]] |
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== External links == |
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[[hu:Bohóc]] |
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* [https://famousclowns.org/famous-clowns/clown-quotes-famous-sayings-clowns/ Quotes by and about Clowns] |
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[[nl:Clown]] |
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*[https://exchange.umma.umich.edu/resources/23671 Collection: "Clowns"] {{Webarchive|url=https://web.archive.org/web/20201106141458/https://exchange.umma.umich.edu/resources/23671 |date=2020-11-06 }} from the [[University of Michigan Museum of Art]] |
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[[ja:道化師]] |
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{{commons category|Clowns}} |
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[[oc:Pantre]] |
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{{Wikiquote|Clowns}} |
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[[pl:Klaun]] |
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[[pt:Palhaço]] |
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{{Clowns}} |
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[[ru:Клоун]] |
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{{Humor and wit characters}} |
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[[simple:Clown]] |
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{{Stock characters}} |
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[[fi:Klovni]] |
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{{Circus skills}} |
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[[sv:Clown]] |
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{{Comedy footer}} |
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[[zh:小丑]] |
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{{Authority control}} |
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[[Category:Comedy]] |
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[[Category:Clowns|*]] |
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[[Category:Entertainment occupations]] |
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[[Category:Performing arts]] |
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[[Category:Stock characters]] |
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[[Category:Articles containing video clips]] |
Latest revision as of 18:40, 13 December 2024
This article's lead section may be too short to adequately summarize the key points. (September 2023) |
Clown | |
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Medium | Physical comedy, acting, mime |
Types | circus, contemporary circus, comedy, theatre, television, film |
Ancestor arts | Jester |
Descendant arts | Harlequinade, comedian |
Part of a series on |
Performing arts |
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A clown is a person who performs physical comedy and arts in an open-ended fashion, typically while wearing distinct makeup or costuming and reversing folkway-norms. The art of performing as a clown is known as clowning or buffoonery, and the term "clown" may be used synonymously with predecessors like jester, joker, buffoon, fool, or harlequin. Clowns have a diverse tradition with significant variations in costume and performance. The most recognisable clowns are those that commonly perform in the circus, characterized by colorful wigs, red noses, and oversized shoes. However, clowns have also played roles in theater and folklore, like the court jesters of the Middle Ages and the jesters and ritual clowns of various indigenous cultures. Their performances can elicit a range of emotions, from humor and laughter to fear and discomfort, reflecting complex societal and psychological dimensions. Through the centuries, clowns have continued to play significant roles in society, evolving alongside changing cultural norms and artistic expressions.[1][2][3][4]
History
The most ancient clowns have been found in the Fifth Dynasty of Egypt, around 2400 BC.[5] Unlike court jesters,[dubious – discuss] clowns have traditionally served a socio-religious and psychological role, and traditionally[when?] the roles of priest and clown have been held by the same persons.[5] Peter Berger writes, "It seems plausible that folly and fools, like religion and magic, meet some deeply rooted needs in human society."[6] For this reason, clowning is often considered an important part of training as a physical performance discipline, partly because tricky subject matter can be dealt with, but also because it requires a high level of risk and play in the performer.[7]
In anthropology, the term clown has been extended to comparable jester or fool characters in non-Western cultures. A society in which such clowns have an important position are termed clown societies, and a clown character involved in a religious or ritual capacity is known as a ritual clown.[8][9][10]
Many native tribes have a history of clowning, such as the Pueblo clown of the Kachina culture. A Heyoka is an individual in Lakota and Dakota cultures who lives outside the constraints of normal cultural roles, playing the role of a backwards clown by doing everything in reverse. The Heyoka role is sometimes best filled by a Winkte. Canadian First Nations also feature jester-like ritual performers, translated by one Anishinaabe activist as "Harlequins", though the exact nature of their role is kept secret from non-members of the tribe into the present day.[11]
The Canadian clowning method developed by Richard Pochinko and furthered by his former apprentice, Sue Morrison, combines European and Native American clowning techniques. In this tradition, masks are made of clay while the creator's eyes are closed. A mask is made for each direction of the medicine wheel. During this process, the clown creates a personal mythology that explores their personal experiences.
"Grimaldi was the first recognizable ancestor of the modern clown, sort of the Homo erectus of clown evolution. Before him, a clown may have worn make-up, but it was usually just a bit of rouge on the cheeks to heighten the sense of them being florid, funny drunks or rustic yokels. Grimaldi, however, suited up in bizarre, colorful costumes, stark white face paint punctuated by spots of bright red on his cheeks and topped with a blue mohawk. He was a master of physical comedy—he leapt in the air, stood on his head, fought himself in hilarious fisticuffs that had audiences rolling in the aisles—as well as of satire lampooning the absurd fashions of the day, comic impressions, and ribald songs."
The circus clown tradition developed out of earlier comedic roles in theatre or Varieté shows during the 19th to mid 20th centuries. This recognizable character features outlandish costumes, distinctive makeup, colorful wigs, exaggerated footwear, and colorful clothing, with the style generally being designed to entertain large audiences.[12]
The first mainstream clown role was portrayed by Joseph Grimaldi (who also created the traditional whiteface make-up design). In the early 1800s, he expanded the role of Clown in the harlequinade that formed part of British pantomimes, notably at the Theatre Royal, Drury Lane and the Sadler's Wells and Covent Garden theatres. He became so dominant on the London comic stage that harlequinade Clowns became known as "Joey", and both the nickname and Grimaldi's whiteface make-up design are still used by other clowns.[12]
The comedy that clowns perform is usually in the role of a fool whose everyday actions and tasks become extraordinary—and for whom the ridiculous, for a short while, becomes ordinary. This style of comedy has a long history in many countries and cultures across the world. Some writers have argued that due to the widespread use of such comedy and its long history it is a need that is part of the human condition.[13]
The modern clowning school of comedy in the 21st century diverged from white-face clown tradition, with more of an emphasis on personal vulnerability[14] and heightened sexuality.[15]
Origin
The clown character developed out of the zanni rustic fool characters of the early modern commedia dell'arte, which were themselves directly based on the rustic fool characters of ancient Greek and Roman theatre. Rustic buffoon characters in Classical Greek theater were known as sklêro-paiktês (from paizein: to play (like a child)) or deikeliktas, besides other generic terms for rustic or peasant. In Roman theater, a term for clown was fossor, literally digger; labourer.
The English word clown was first recorded c. 1560 (as clowne, cloyne) in the generic meaning rustic, boor, peasant. The origin of the word is uncertain, perhaps from a Scandinavian word cognate with clumsy.[a] It is in this sense that Clown is used as the name of fool characters in Shakespeare's Othello and The Winter's Tale. The sense of clown as referring to a professional or habitual fool or jester developed soon after 1600, based on Elizabethan rustic fool characters such as Shakespeare's.
The harlequinade developed in England in the 17th century, inspired by Arlecchino and the commedia dell'arte. It was here that Clown came into use as the given name of a stock character. Originally a foil for Harlequin's slyness and adroit nature, Clown was a buffoon or bumpkin fool who resembled less a jester than a comical idiot. He was a lower class character dressed in tattered servants' garb.
The now-classical features of the clown character were developed in the early 1800s by Joseph Grimaldi, who played Clown in Charles Dibdin's 1800 pantomime Peter Wilkins: or Harlequin in the Flying World at Sadler's Wells Theatre, where Grimaldi built the character up into the central figure of the harlequinade.[17][18]
Modern circuses
The circus clown developed in the 19th century. The modern circus derives from Philip Astley's London riding school, which opened in 1768. Astley added a clown to his shows to amuse the spectators between equestrian sequences. American comedian George L. Fox became known for his clown role, directly inspired by Grimaldi, in the 1860s. Tom Belling senior (1843–1900) developed the red clown or Auguste (Dummer August) character c. 1870, acting as a foil for the more sophisticated white clown. Belling worked for Circus Renz in Vienna. Belling's costume became the template for the modern stock character of circus or children's clown, based on a lower class or hobo character, with red nose, white makeup around the eyes and mouth, and oversized clothes and shoes. The clown character as developed by the late 19th century is reflected in Ruggero Leoncavallo's 1892 opera Pagliacci (Clowns). Belling's Auguste character was further popularized by Nicolai Poliakoff's Coco in the 1920s to 1930s.
The English word clown was borrowed, along with the circus clown act, by many other languages, such as French clown, German Clown, Russian (and other Slavic languages) кло́ун, Greek κλόουν, Danish/Norwegian klovn, Romanian clovn etc.
Italian retains Pagliaccio, a Commedia dell'arte zanni character,[b] and derivations of the Italian term are found in French Paillasse, Spanish payaso, Catalan/Galician pallasso, Portuguese palhaço, Greek παλιάτσος, Turkish palyaço, German Bajass [19] or Bajazzo, Yiddish פּאַיאַץ (payats), Russian пая́ц, Romanian paiață.
20th-century North America
In the early 20th century, with the disappearance of the rustic simpleton or village idiot character of everyday experience, North American circuses developed characters such as the tramp or hobo. Examples include Marceline Orbes, who performed at the Hippodrome Theater (1905), Charlie Chaplin's The Tramp (1914), and Emmett Kelly's Weary Willie based on hobos of the Depression era. Another influential tramp character was played by Otto Griebling during the 1930s to 1950s. Red Skelton's Dodo the Clown in The Clown (1953), depicts the circus clown as a tragicomic stock character, "a funny man with a drinking problem".[citation needed]
In the United States, Bozo the Clown was an influential Auguste character since the late 1950s. The Bozo Show premiered in 1960 and appeared nationally on cable television in 1978. McDonald's derived its mascot clown, Ronald McDonald, from the Bozo character in the 1960s. Willard Scott, who had played Bozo during 1959–1962, performed as the mascot in 1963 television spots. The McDonald's trademark application for the character dates to 1967.
Based on the Bozo template, the US custom of birthday clown, private contractors who offer to perform as clowns at children's parties, developed in the 1960s to 1970s. The strong association of the (Bozo-derived) clown character with children's entertainment as it has developed since the 1960s also gave rise to Clown Care or hospital clowning in children's hospitals by the mid-1980s. Clowns of America International (established 1984) and World Clown Association (established 1987) are associations of semi-professionals and professional performers.
The shift of the Auguste or red clown character from his role as a foil for the white in circus or pantomime shows to a Bozo-derived standalone character in children's entertainment by the 1980s also gave rise to the evil clown character, with the attraction of clowns for small children being based in their fundamentally threatening or frightening nature.[c] The fear of clowns, particularly circus clowns, has become known by the term "coulrophobia."[24]
Types
This section needs additional citations for verification. (June 2009) |
There are different types of clowns portrayed around the world. They include
- Auguste
- Blackface
- Buffoon
- Harlequin
- Jester
- Mime artist
- Pierrot
- Pueblo
- Rodeo clown
- Tramp
- Whiteface
Circus
Pierrot and Harlequin
The classical pairing of the White Clown with Auguste in modern tradition has a precedent in the pairing of Pierrot and Harlequin in the Commedia dell'arte. Originally, Harlequin's role was that of a light-hearted, nimble and astute servant, paired with the sterner and melancholic Pierrot.
In the 18th-century English Harlequinade, Harlequin was now paired with Clown. As developed by Joseph Grimaldi around 1800, Clown became the mischievous and brutish foil for the more sophisticated Harlequin, who became more of a romantic character. The most influential such pair in Victorian England were the Payne Brothers, active during the 1860s and 1870s.
White and Auguste
The white clown, or clown blanc in French, is a sophisticated character, as opposed to the clumsy Auguste.[25][26] The two types are also distinguished as the sad clown (blanc) and happy clown (Auguste).[27]
The Auguste face base makeup color is a variation of pink, red, or tan rather than white. Features are exaggerated in size, and are typically red and black in color. The mouth is thickly outlined with white (called the muzzle) as are the eyes. Appropriate to the character, the Auguste can be dressed in either well-fitted garb or a costume that does not fit – oversize or too small, either is appropriate. Bold colors, large prints or patterns, and suspenders often characterize Auguste costumes.
The Auguste character-type is often an anarchist, a joker, or a fool. He is clever and has much lower status than the whiteface. Classically the whiteface character instructs the Auguste character to perform his bidding. The Auguste has a hard time performing a given task, which leads to funny situations. Sometimes the Auguste plays the role of an anarchist and purposefully has trouble following the whiteface's directions. Sometimes the Auguste is confused or is foolish and makes errors less deliberately.
The contra-auguste plays the role of the mediator between the white clown and the Auguste character. He has a lower status than the white clown but a higher status than the Auguste. He aspires to be more like the white clown and often mimics everything the white clown does to try to gain approval. If there is a contra-auguste character, he often is instructed by the whiteface to correct the Auguste when he is doing something wrong.
There are two major types of clowns with whiteface makeup: The classic white clown is derived from the Pierrot character. His makeup is white, usually with facial features such as eyebrows emphasized in black. He is the more intelligent and sophisticated clown, contrasting with the rude or grotesque Auguste types. Francesco Caroli and Glenn "Frosty" Little are examples of this type. The second type of whiteface is the buffoonish clown of the Bozo type, known as Comedy or Grotesque Whiteface. This type has grotesquely emphasized features, especially a red nose and red mouth, often with partial (mostly red) hair. In the comedic partnership of Abbott and Costello, Bud Abbot would have been the classic whiteface and Lou Costello the comedy whiteface or Auguste.[28]
Traditionally, the whiteface clown uses clown white makeup to cover the entire face and neck, leaving none of the underlying natural skin visible.[29] In the European whiteface makeup, the ears are painted red.
Whiteface makeup was originally designed by Joseph Grimaldi in 1801. He began by painting a white base over his face, neck and chest before adding red triangles on the cheeks, thick eyebrows and large red lips set in a mischievous grin. Grimaldi's design is used by many modern clowns. According to Grimaldi's biographer Andrew McConnell Stott, it was one of the most important theatrical designs of the 1800s.[29]
America's first great whiteface clown was stage star George "G.L." Fox. Inspired by Grimaldi, Fox popularised the Humpty Dumpty stories throughout the U.S. in the 1860s.
In horror
The scary clown, also known as the evil clown or killer clown, is a subversion of the traditional comic clown character, in which the playful trope is instead depicted in a more disturbing nature through the use of horror elements and dark humor. The character can be seen as playing on the sense of unease felt by those with coulrophobia, the fear of clowns. The modern archetype of the evil clown was popularized by DC Comics character the Joker starting in 1940 and again by Pennywise in Stephen King's novel It, which introduced the fear of an evil clown to a modern audience. In the novel, the eponymous character is a pan-dimensional monster which feeds mainly on children by luring them in the form of a clown, named "Pennywise", and then assuming the shape of whatever the victim fears the most.
Character
The character clown adopts an eccentric character of some type, such as a butcher, a baker, a policeman, a housewife or hobo. Prime examples of this type of clown are the circus tramps Otto Griebling and Emmett Kelly. Red Skelton, Harold Lloyd, Buster Keaton, Charlie Chaplin, Rowan Atkinson and Sacha Baron Cohen would all fit the definition of a character clown.
The character clown makeup is a comic slant on the standard human face. Their makeup starts with a flesh tone base and may make use of anything from glasses, mustaches and beards to freckles, warts, big ears or strange haircuts.
The most prevalent character clown in the American circus is the hobo, tramp or bum clown. There are subtle differences in the American character clown types. The primary differences among these clown types is attitude. According to American circus expert Hovey Burgess,[where?] they are:
- The Hobo: Migratory and finds work where he travels. Down on his luck but maintains a positive attitude.
- The Tramp: Migratory and does not work where he travels. Down on his luck and depressed about his situation.
- The Bum: Non-migratory and non-working.
Organizations
The World Clown Association is a worldwide organization for clowns, jugglers, magicians, and face painters. It holds an annual convention, mainly in the United States.
Clowns of America International is a Minnesota-based non-profit clown arts membership organization which aims "to share, educate, and act as a gathering place for serious minded amateurs, semiprofessionals, and professional clowns".
Clowns International is a British clowning organisation dating back to the 1940s. It is responsible for the Clown Egg Register.[30]
Terminology
Roles and skills
In the circus, a clown might perform other circus roles or skills. Clowns may perform such skills as tightrope, juggling, unicycling, Master of Ceremonies, or ride an animal. Clowns may also "sit in" with the orchestra. Other circus performers may also temporarily stand in for a clown and perform their skills in clown costume.
Frameworks
Frameworks are the general outline of an act that clowns use to help them build out an act.[31] Frameworks can be loose, including only a general beginning and ending to the act, leaving it up to the clown's creativity to fill in the rest, or at the other extreme a fully developed script that allows very little room for creativity.
Shows are the overall production that a clown is a part of, it may or may not include elements other than clowning, such as in a circus show. In a circus context, clown shows are typically made up of some combination of entrées, side dishes, clown stops, track gags, gags and bits.
Gags, bits and business
- Business – the individual motions the clown uses, often used to express the clown's character.
- Gag – very short piece of clown comedy that, when repeated within a bit or routine, may become a running gag. Gags are, loosely, the jokes clowns play on each other. A gag may have a beginning, a middle, and an end – or may not. Gags can also refer to the prop stunts/tricks or the stunts that clowns use, such as a squirting flower.
- Bit – the clown's sketch or routine, made up of one or more gags either worked out and timed before going on stage, or impromptu bits composed of familiar improvisational material
Menu
- Entrée — clowning acts lasting 5–10 minutes. Typically made up of various gags and bits, usually within a clowning framework. Entrées almost always end with a blow-off — the comedic ending of a show segment, bit, gag, stunt, or routine.
- Side dish — shorter feature act. Side dishes are essentially shorter versions of the entrée, typically lasting 1–3 minutes. Typically made up of various gags and bits, side dishes are usually within a clowning framework. Side dishes almost always end with a blow-off.
Interludes
Clown Stops or interludes are the brief appearances of clowns in a circus while the props and rigging are changed. These are typically made up of a few gags or several bits. Clown stops will always have a beginning, a middle, and an end to them, invariably culminating in a blow-off. These are also called reprises or run-ins by many, and in today's circus they are an art form in themselves. Originally they were bits of business usually parodying the preceding act. If for instance there had been a tightrope walker the reprise would involve two chairs with a piece of rope between and the clown trying to imitate the artiste by trying to walk between them, with the resulting falls and cascades bringing laughter from the audience. Today, interludes are far more complex, and in many modern shows the clowning is a thread that links the whole show together.
Prop stunts
Among the more well-known clown stunts are: squirting flower; the too-many-clowns-coming-out-of-a-tiny-car stunt; doing just about anything with a rubber chicken, tripping over one's own feet (or an air pocket or imaginary blemish in the floor), or riding any number of ridiculous vehicles or clown bicycles. Individual prop stunts are generally considered individual bits.
Gallery
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Joseph Grimaldi as Clown, showing his own make-up design (1820)
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Actor in a clown costume (c. 1870)
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The Italian Pagliaccio of c. 1600 (Maurice Sand, Masques et bouffons (Comedie Italienne), 1860)
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Chuchín (José de Jesus Medrano), a famous Mexican circus clown from the late 1960s to 1984
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A circus clown in an Arm & Hammer Brand Soda advertisement poster (c. 1900)
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Clowns are often associated with the pie-in-the-face gag. An auguste clown holds a pie at a parade.
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Pierrot and Harlequin by Paul Cézanne (1898)
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Smilie The Clown
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Swedish actor Gösta Ekman senior (1890–1938) as a whiteface clown in the play Han som får örfilarna (He Who Gets Slapped) by Leonid Andreyev (1926)
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Typical aspects of an Auguste; white muzzle and eyes (Swedish actor Lasse Beischer in a performance of 1 2 3 Schtunk , 2008 photograph)
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10-year-old Swedish actress Inger Nilsson during her visit to Helsinki, Finland in February 1970; she is here seen with the Finnish clown Onni Gideon in Helsinki Ice Hall
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1968 postcard, main cast of Bozo's Circus (WGN-TV); left to right, Ringmaster Ned (Ned Locke), Mr. Bob (bandleader Bob Trendler), Bozo the Clown (Bob Bell), Oliver O. Oliver (Ray Rayner), Sandy the Clown (Don Sandburg)
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Toddles The Clown
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Clown at a Memorial Day parade, 2004
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Clown of Düsseldorf
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Joker Clown
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Carnival Joker
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A sculpture of a clown at the Wurstelprater amusement park, Vienna
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Bhutanese clown in Paro, Bhutan
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Clown Dog
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A man dressed in clown costume
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Clown, circa 1860
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Clown Bassie from Bassie & Adriaan
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Teatr Pinezka in the show "An Epidemic of Laughter" at 34. ULICA – The International Festival of Street Theatres in Kraków
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Portrait of Englishman Harry Payne, a clown, between 1863 and 1867
See also
Notes
- ^ Icelandic klunni, Swedish kluns "clumsy, boorish person"; c.f. North Frisian klönne and kluns, also meaning clumsy person. An alternative proposal derives clown from Latin colonus "colonist, farmer". The verb to clown "to play the clown onstage" is from about 1600.[16]
- ^ From paglia, the word for straw (after the straw costume of the rustic buffoon character), or from bajaccio "mocker, scoffer".
- ^ A study by the University of Sheffield concluded "that clowns are universally disliked by children. Some found them quite frightening and unknowable."[20][21] The natural dislike of clowns makes them effective in eliciting laughter by releasing tension in acting clumsy or rendering themselves helpless.[22][23]
References
- ^ Rogers, Phyllis (1980). "My Favorite Foods are Dr Pepper, Collard Greens, and Pizza. I'm sure I'll Be a Good Clown". ScholarlyCommons. Studies in Visual Communication. 6 (1). University of Pennsylvania: 44–45. doi:10.1111/j.2326-8492.1980.tb00116.x (inactive 1 December 2024). ISSN 0276-6558. Retrieved 1 January 2021.
Your face was your fortune, and to copy another man's face without his permission was theft, punishable by ostracism. Every man had some kind of special trick which made his makeup look perfect...The old clowns feel that the quickest and easiest way for a person to distinguish between a clown and a person in makeup is the clown's ability to make his face move...The old clowns say that anyone can apply greasepaint to his face but very few practitioners of the art of clowning ever acquire the skill to make their faces move.
{{cite journal}}
: CS1 maint: DOI inactive as of December 2024 (link) - ^ Butler, Laurel (March 2012). "'Everything seemed new': Clown as Embodied Critical Pedagogy". Theatre Topics. 22 (1). Johns Hopkins University Press: 63–72. doi:10.1353/tt.2012.0014. S2CID 191476878. Archived from the original on 29 April 2021. Retrieved 1 January 2021.
Italian clown pedagogue Giovanni Fusetti proposes...conceiving of clown as a state of being...'a state of playing where everyone has access to the key question: what is so funny about myself?' Lecoq describes entering into 'the clown dimension,' which requires 'a state of openness, entirely without defense...a state of reaction and surprise' (146). John Wright...[says] 'the state of bafflement that we see in clown...as a common state of humanity...Clown reminds us that, deep down, we're all in exactly the same bemused state' (218). John Flax (2009)...says that, for Lecoq, 'theatrical clown was just about finding that basic state of vulnerability and allowing the audience to exist in that state with you...A clown state is a state of innocence and poetry and naivety that allows the audience to draw their own conclusions. That's the state that you bring them to, and they'll make the connections or not, but they love to be in that state because we don't go there very often. It's a state of anti-intellectualism, a kind of pure emotion.'
{{cite journal}}
: CS1 maint: bot: original URL status unknown (link) - ^ Keisalo, Marianna (24 March 2017). "'Picking People to Hate': Reversible reversals in stand-up comedy". Suomen Antropologi. 41 (4): 62. Retrieved 22 March 2021.
Reversals, broadly defined as switching to the opposite of what is considered 'the normal order' ... Reversals are an important aspect of the performance of many ritual clown figures (Keisalo-Galvan 2011; Steward 1991 [1929]) as well as more everyday instances of clowning and humor (e.g., Basso 1979).
- ^ Double, Oliver (2014) [2005]. "Licence". Getting the Joke: the inner workings of stand-up comedy. Quote by Stewart Lee (2nd ed.). New York: Bloomsbury Methuen Drama. p. 264. ISBN 978-1-4081-7460-9.
According to Stewart Lee, 'By reversing the norms and breaking the taboos, the clowns show us what we have to lose, and what we might also stand to gain, if we stand outside the restrictions of social convention and polite everyday discourse.'
- ^ a b Bala, Michael (Winter 2010). "The Clown: An Archetypal Self-Journey". Jung Journal: Culture & Psyche. 4 (1): 50–71. doi:10.1525/jung.2010.4.1.50. JSTOR 10.1525/jung.2010.4.1.50. S2CID 143703784.
- ^ Berger 1997, p. 78
- ^ Callery 2001, p. 64
- ^ Pollio, Howard (1978-09-14). "What's so funny?". New Scientist. Vol. 79, no. 1120. United Kingdom: Reed Business Information. p. 774. ISSN 0262-4079. Retrieved 2020-05-16.[permanent dead link ]
- ^ Charles, Lucile Hoerr (Jan–Mar 1945). "The Clown's Function". The Journal of American Folklore. 58 (227): 25–34. doi:10.2307/535333. JSTOR 535333.
- ^ Edward P. Dozier (1970). The Pueblo Indians of North America. New York: Holt, Rinehart and Winston. p. 202. ISBN 0030787459. LCCN 75114696. OL 5218719M. Retrieved 2020-05-16.
- ^ Kinew, Wab. The Reason You Walk: A Memoir, Penguin Random House, 2017.
- ^ a b c "The History and Psychology of Clowns Being Scary". Smithsonian. Retrieved 2 March 2022.
- ^ "Clowns – a Brief Look Into their History and Mythology". TheatreArtLife. 2021-09-06. Retrieved 2022-05-02.
- ^ McElroy, Steven (3 September 2006). "Modern Clowns With a Fear Factor". The New York Times. Retrieved 28 August 2023.
- ^ Zinoman, Jason (15 November 2019). "Make Way for the Carnal Clowns of Stand-Up". The New York Times.
- ^ "Etymology Dictionary". Retrieved May 6, 2020.
- ^ Neville 1980, pp. 6–7
- ^ McConnell Stott 2009, pp. 95–100
- ^ Dialectal Bajass (in German) in Schweizerisches Idiotikon
- ^ "Health | Hospital clown images 'too scary'". BBC News. 2008-01-15. Retrieved 2020-05-16.
- ^ Rohrer, Finlo (2008-01-16). "Why are clowns scary?". BBC News. Retrieved 2020-05-16.
- ^ Durwin, Joseph (15 November 2004). "Coulrophobia and the Trickster" (PDF). Trickster's Way. 3 (1). San Antonio: Trinity University. ISSN 1538-9030. Retrieved 2020-05-16.
- ^ Durwin, Joseph. "Coulrophobia and the Trickster". Trinity.edu. Archived from the original on 2011-06-24. Retrieved 2020-05-16.
- ^ Crosswell, Julia (2009), "clown", The Oxford Dictionary of Word Origins (2nd ed.), Oxford University Press, ISBN 978-0-19-954792-0, retrieved May 6, 2020
- ^ Schechter, Joel (2003). Popular Theatre: A Sourcebook. Worlds of performance. Routledge. p. 139. ISBN 9780415258302. LCCN 2002026941.
- ^ World Book (72nd ed.). Chicago: World Book. 2022. p. 712. ISBN 9780716601227.
- ^ Berton, Danièle; Simard, Jean-Pierre (2007), Création théâtrale: Adaptation, schèmes, traduction (in French) p. 330
- ^ McCoy, Tiffany (2010). "Clown Types". Archived from the original on 2015-10-26.
- ^ a b McConnell Stott 2009, pp. 117–118
- ^ "The Oldest Organisation To Support The Art Of Clowning Since 1947". Clowns International. 2022-03-25. Retrieved 2022-08-27.
- ^ "Clowning Framework". simplycircus.com. Archived from the original on March 13, 2016.
Bibliography
- Berger, Peter L. (1997), Redeeming Laughter: The Comic Dimension of Human Experience, Walter de Gruyter, ISBN 3-11-015562-1
- Callery, Dymphna (2001), Through the Body: A Practical Guide to Physical Theatre, Nick Hern Books, ISBN 1-85459-630-6
- McConnell Stott, Andrew (2009). The Pantomime Life of Joseph Grimaldi. Edinburgh: Canongate Books Ltd. ISBN 978-1-84767-761-7.
- Neville, Giles (1980). Incidents In the Life of Joseph Grimaldi. London: Jonathan Cape Ltd. ISBN 0-224-01869-8.
External links
- Quotes by and about Clowns
- Collection: "Clowns" Archived 2020-11-06 at the Wayback Machine from the University of Michigan Museum of Art