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{{short description|American mathematician, cyberneticist, editor}} |
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{{Inappropriate tone|date=December 2007}} |
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⚫ | '''Charles Arthur Muses''' ({{IPAc-en|ˈ|m|ʌ|s|ᵻ|s}}; 28 April 1919 – 26 August 2000), was a mathematician, cyberneticist and esoteric philosopher who wrote articles and books under various pseudonyms (including ''Musès'', ''Musaios'', ''Kyril Demys'', ''Arthur Fontaine'', ''Kenneth Demarest'' and ''Carl von Balmadis'').{{cn|date=July 2014}} He founded the Lion Path, a [[shamanism|shamanistic]] movement. He held unusual and controversial views relating to mathematics, physics, philosophy, and many other fields.{{cn|date=July 2014}} |
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{{Wikify|date=September 2007}} |
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== Biography == |
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⚫ | '''Charles |
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⚫ | Muses was born in [[Jersey City, New Jersey]], and grew up in [[Long Island, New York]]. His father abandoned the family when Muses was a young boy forcing his mother to support Muses and a large, extended family on a school teacher's salary.{{cn|date=July 2014}} Years later he would remark in lectures that if his mother had not had an overarching faith in "young Charlie" he might never have been able to escape the confines of his impoverished youth.{{cn|date=July 2014}} |
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By 1946, Muses was working on his Master's Degree from Columbia University, New York. In 1949, Muses submitted for approval his Columbia University Ph.D work in philosophy (see preface to the dissertation). The doctoral thesis led with the name of a little-known German-English exegete in idealism, [[Dionysius Andreas Freher]] (d. 1728), who through years of study had learned about the far-famed German idealist [[Jacob Böhme]] (d. 1624), the latter being the actual subject of Muses's pre-doctoral studies at Columbia. This was suggested by and confirmed in the subtitle of the thesis, 'An Inquiry in the Work of A Fundamental Contributor to the Philosophic Tradition of Jacob Boehme.' With some modifications (seen by comparing the thesis to the subsequent book), the entirety was published in 1951 under the title 'Illumination on Jacob Boehme: The Work of Dionysius Andreas Freher' by King’s Crown Press (which at the time was a subsidized front for doctoral students of Columbia University). On pp. 151-2 Muses states, “Both Boehme’s and Freher’s outstanding message philosophically is that philosophy is not a dodge, game, or only some kind of artistic exercise, but a solid enterprise of most productive value – able to yield concrete results of a most extended nature in terms of deep changes in attitude and understanding, leading to actions toward and realization of the intrinsic nobility possible to and desired by mankind.” The two-year delay between finishing the thesis work (1949) and its recognition in the grant of the Ph.D. (1951) is not explained. |
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⚫ | Muses was born in [[Jersey City, New Jersey]], and grew up in [[Long Island, New York]]. His father abandoned the family when Muses was a young boy forcing his mother to support Muses and a large, extended family on a school teacher's salary. Years later he would remark in lectures that if his mother |
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In 1991, the book ''In All Her Names: Explorations of the Feminine in Divinity'' was published by Harper San Francisco. It was edited by Joseph Campbell and Charles Muses. Each contributed a chapter to the book along with Riane Eisler and Marija Gimbutas. The title of Muses chapter is "The Ageless Way of Goddess: Divine Pregnancy and Higher Birth in Ancient Egypt and China". On pages 136–137, he states, “Similarly, the ancient theurgic doctrine taught that in the dim and mysterious recesses of each human brain are lodged the control centers for transducing a higher metamorphic process in that individual, of which the butterfly, wonderful as it is, is but a crude and imperfect analogue... The acquisition of a higher body by an individual meant also, by that very token, the possibility of communicating with beings already so endowed. The entrance into this higher community and fellowship is one of the principal causes for celebration in the Ancient Egyptian liturgy of the sacred transformative process – sacred because it conferred so much beyond ordinary life.” |
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Muses' earned an M.A. in philosophy from [[Columbia University]] in 1947, followed by a Ph.D. in [[1951]]. |
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Charles Muses edited, ''Esoteric Teachings of the Tibetan Tantra'', which was translated into English by Chang Chen Chi. The book was first published in 1961, by The Falcon’s Wing Press. Muses states on page ix of the introduction, “In these considerations also lies the true meaning of the most secret tantric path, in Tibet called the Vajrayana or Thunderbolt Vehicle. It is a secret only because most do not have enough intelligent love-will to find and pursue it. For those who place such a level of high desire first, however, the precious means (upaya) will mysteriously arise in their lifetimes, and they will be able to tread this path of Love-Will-Wisdom, of Heart, Hand and Head harmoniously joined. But heart or love must rule the other two or wisdom will become unwise and love-will deteriorate again into self-will.” |
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⚫ | Muses had no success in attaining a tenured position as a faculty member at an institution of higher education.{{cn|date=July 2014}} Forced to give lectures to earn a living, he wrote books and began traveling the world.{{cn|date=July 2014}} He continued these pursuits for the remainder of his life. |
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Muses eventually proposed an astrological method called 'chronotopology,' which he claimed could measure the qualitative multidimensional structure of time. He published a book on this subject titled "Chronotopology: Destiny and Control in Human Systems." It is currently out of print. |
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In 1985, Kluwer-Nijhoff first published Muses' book entitled ''Destiny and Control in Human Systems''. In it he proposes a method called ‘chronotopology,’ which he claims can measure the qualitative multidimensional structure of time. In chapter 5, entitled “Fonts Et Origo: Some Traditions Uniquely Illuminating the Structure and Meaning of Time Systems,” Muses provides historical sources for his claim, “That the nature of time is inextricably bound up with the origins of evil. . .” (p. 128). On page 138, he states, “Thus our world of waiting, disease, aging, suffering, and death stems from the nature of time itself and was part and parcel of the set of implied consequences of the Demuiurge’s Dream – that very brief nightmare that had spawned a reality of evil on awakening.” And Muses states on page 139 that “. . . the God of our universe is a wounded God in heart although Himself recovered. His domain, which before was a universally symbiotic cosmos, had now become the frenetically struggling, predominantly predatory one we all know, with Nature trying still to smile through her travail. There is a mysterious tradition both in Iran and Egypt of the female aspect of this Divinity (Daena in Iran and Isis in Egypt) who did not share the death-dream of her spouse and who in fact helped him revive as the renewed and victorious Horus.” |
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⚫ | Muses also envisioned a mathematical number concept, |
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[[File:Musean Hypernumbers.jpg|right|thumb|upright=1.8|Musean Hypernumbers, table by Klaus Scharff]] |
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⚫ | Muses also envisioned a mathematical number concept, Musean hypernumbers, that includes [[hypercomplex number]] algebras such as [[complex number]]s and [[split-complex number]]s as primitive types. He assigned them levels based on certain arithmetical properties they may possess. While many open questions remain, in particular about defining the relations of these levels, Muses pictured a wide range of applicability for this concept. Some of these are based on the properties of [[magic square]]s,<ref>[http://www.lionpath.net/hypernumbers.html Hypernumbers-Magic Square]</ref> and even related to religious belief. He believed that these hypernumbers were central to issues of consciousness. |
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To date, none of these visions have been realized, and his reliance on subjective experience to support models that are otherwise not verifiable or falsifiable places much of his work into the realm of [[Pseudoscience|pseudoscience]] (as it is not following the [[Scientific method|scientific method]]). |
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Some research work about hypernumbers was done by the mathematicians Jens Koeplinger and John Shuster.<ref>{{cite journal | url=https://www.sciencedirect.com/science/article/abs/pii/S0096300310005096 | doi=10.1016/j.amc.2010.04.069 | title=Elliptic complex numbers with dual multiplication | journal=Applied Mathematics and Computation | date=15 August 2010 | volume=216 | issue=12 | pages=3497–3514 | last1=Shuster | first1=John A. | last2=Köplinger | first2=Jens }}</ref><ref>{{cite journal | url=https://www.sciencedirect.com/science/article/abs/pii/S0096300311001974 | doi=10.1016/j.amc.2011.02.021 | title=Doubly nilpotent numbers in the 2D plane | journal=Applied Mathematics and Computation | date=May 2011 | volume=217 | issue=17 | pages=7295–7310 | last1=Shuster | first1=John A. | last2=Köplinger | first2=Jens }}</ref> |
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==Quotations== |
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"The word astronomia, even the word mathematicus, meant someone who studied the stars, and in Kepler's sense they calculated the positions to know the qualities of time. But that's an independent hypothesis. The hypothesis of chronotopology is whether you have pointers of any kind -- ionospheric disturbances, planetary orbits, or whatnot -- independently of those pointers, time itself has a flux, has a wave motion, the object being to surf on time." |
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Muses was arrested in Egypt in March 1957 when he tried to remove a number of very valuable artifacts from the country on the argument that he did not realize that a license was required. He was finally convicted in August 1957, but was later allowed to return to the United States.<ref>Egyptian Gazette, Wednesday Aug 14, 1957 (page 2), La Bourse Egyptienne July 30, 1957, (page 1), The Egyptian Gazette, July 31, 1957 (page 1), Al Shaab June 22, June 1957 (Arabic language), Archives of Consul General Larry Roeder, Foreign Service Lounge, US Department of State, Washington, DC 20520</ref> |
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"The contemplation and use of hypernumber forms and properties will prove and already has proved both by self-experience and teaching to be a most efficacious and irreplaceable method of evolving into conscious access the powers and capabilities of our superconscious selves. And that way man's future lies." |
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== Selected writings == |
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"If you take a moment of time, this moment cuts through the entire physical universe as we're talking. It holds all of space in itself. But one point of space doesn't hold all of time. In other words, time is much bigger than space." |
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* 1951: ''Illumination on Jacob Boehme. The work of Dionysius Andreas Freher'', King's Crown Press, New York |
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"It is the moment of evolutionary truth for the master race, and what man does with that moment will be more important than the events of the previous millennium. Failure is not an option." |
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* 1953: ''An Evaluation of Relativity Theory after a Half-century'', S. Weiser, New York |
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* 1955: ''East-West fire. Schopenhauer's optimism and the Lankavatara sutra. An excursion toward the common ground between Oriental and Western religion'', Watkins, London |
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* 1962: (editor) ''The Logic of Biosimulation: Aspects of the Theory of Artificial Intelligence: Proceedings of the First International Symposium on Biosimulation'', Locarno, June 27 to July 5. 1960, Plenum, New York pages 115–163. |
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* 1965: "Systematic stability and cybernetic control. An introduction to the cybernetics of higher integrated behavior", Rome |
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* 1965: "Aspects of Some Crucial Problems in Biological and Medical Bio-Cybernetics", Band II, Elsevier, Norbert Wiener & J. P. Schade editors, Amsterdam |
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* 1966: "The First Nondistributive Algebra, with Relations to Optimization and Control Theory", in: E. R. Caianiello:'' Functional Analysis and Optimization'', Academic Press, New York/ London, pages 171–212. |
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* 1967: "Hypernumber", [[Annals of the New York Academy of Sciences]] 138, New York, pages 660, 901. |
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* 1972: (with Arthur M. Young) ''Consciousness and Reality. The human pivot point'', Outerbridge & Lazard, New Cork |
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* 1985: ''Destiny and control in human systems'', Studies in the interactive connectedness of time (chronotopology) (= Frontiers in systems research.). Kluwer-Nijhoff, Dordrecht/ Boston, {{ISBN|0-89838-156-8}}. |
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* 1991: "The Ageless Way of Goddess: Divine Pregnancy and Higher Birth in Ancient Egypt and China", in: Joseph Campbell, Charles Musès (editors) ''In All Her Names. Explorations of the feminine in divinity'', Harper, San Francisco {{ISBN|0-06-250629-3}}, pages 131–164. |
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* 1996: ''The Lionpath - The Big Picture: A Short Path to Regeneration for our time'', Musaios. fifth printing, House of Horus, Sardis (B.C. Canada) |
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* 1999: ''The Shamanic Lionpath'', House of Horus, Musaios, Sardis (B.C. Canada) |
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==See also== |
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*[[Pyramid of Ameny Qemau]]:pyramid he discovered in 1957 |
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== Notes == |
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<references></references> |
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==External links== |
==External links== |
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{{Commons category | Charles Muses}} |
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*[http://www. |
*[http://www.lionpath.net/musaios.html Biography] |
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*[https://www.youtube.com/watch?v=XiMpUxYSiIM An interview with Musès on chronotopology] on You Tube |
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*[http://www.house-of-horus.de/Musaioseng.html Biography] |
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*[http://pure.iiasa.ac.at/id/eprint/568/ Hypernumbers: Real or imaginary] |
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*{{YouTube|tqREr9bTgGM|Video on the Lion Path}} |
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{{Authority control}} |
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{{DEFAULTSORT:Muses, Charles}} |
{{DEFAULTSORT:Muses, Charles}} |
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[[Category:1919 births]] |
[[Category:1919 births]] |
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[[Category:2000 deaths]] |
[[Category:2000 deaths]] |
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[[Category: |
[[Category:20th-century mystics]] |
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[[Category:People from Jersey City, New Jersey]] |
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[[Category:Writers from New Jersey]] |
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[[de:Charles Arthur Musès]] |
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[[Category:20th-century American mathematicians]] |
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[[fr:Charles Musès]] |
Latest revision as of 17:15, 5 June 2024
Charles Arthur Muses (/ˈmʌsɪs/; 28 April 1919 – 26 August 2000), was a mathematician, cyberneticist and esoteric philosopher who wrote articles and books under various pseudonyms (including Musès, Musaios, Kyril Demys, Arthur Fontaine, Kenneth Demarest and Carl von Balmadis).[citation needed] He founded the Lion Path, a shamanistic movement. He held unusual and controversial views relating to mathematics, physics, philosophy, and many other fields.[citation needed]
Biography
[edit]Muses was born in Jersey City, New Jersey, and grew up in Long Island, New York. His father abandoned the family when Muses was a young boy forcing his mother to support Muses and a large, extended family on a school teacher's salary.[citation needed] Years later he would remark in lectures that if his mother had not had an overarching faith in "young Charlie" he might never have been able to escape the confines of his impoverished youth.[citation needed]
By 1946, Muses was working on his Master's Degree from Columbia University, New York. In 1949, Muses submitted for approval his Columbia University Ph.D work in philosophy (see preface to the dissertation). The doctoral thesis led with the name of a little-known German-English exegete in idealism, Dionysius Andreas Freher (d. 1728), who through years of study had learned about the far-famed German idealist Jacob Böhme (d. 1624), the latter being the actual subject of Muses's pre-doctoral studies at Columbia. This was suggested by and confirmed in the subtitle of the thesis, 'An Inquiry in the Work of A Fundamental Contributor to the Philosophic Tradition of Jacob Boehme.' With some modifications (seen by comparing the thesis to the subsequent book), the entirety was published in 1951 under the title 'Illumination on Jacob Boehme: The Work of Dionysius Andreas Freher' by King’s Crown Press (which at the time was a subsidized front for doctoral students of Columbia University). On pp. 151-2 Muses states, “Both Boehme’s and Freher’s outstanding message philosophically is that philosophy is not a dodge, game, or only some kind of artistic exercise, but a solid enterprise of most productive value – able to yield concrete results of a most extended nature in terms of deep changes in attitude and understanding, leading to actions toward and realization of the intrinsic nobility possible to and desired by mankind.” The two-year delay between finishing the thesis work (1949) and its recognition in the grant of the Ph.D. (1951) is not explained.
In 1991, the book In All Her Names: Explorations of the Feminine in Divinity was published by Harper San Francisco. It was edited by Joseph Campbell and Charles Muses. Each contributed a chapter to the book along with Riane Eisler and Marija Gimbutas. The title of Muses chapter is "The Ageless Way of Goddess: Divine Pregnancy and Higher Birth in Ancient Egypt and China". On pages 136–137, he states, “Similarly, the ancient theurgic doctrine taught that in the dim and mysterious recesses of each human brain are lodged the control centers for transducing a higher metamorphic process in that individual, of which the butterfly, wonderful as it is, is but a crude and imperfect analogue... The acquisition of a higher body by an individual meant also, by that very token, the possibility of communicating with beings already so endowed. The entrance into this higher community and fellowship is one of the principal causes for celebration in the Ancient Egyptian liturgy of the sacred transformative process – sacred because it conferred so much beyond ordinary life.”
Charles Muses edited, Esoteric Teachings of the Tibetan Tantra, which was translated into English by Chang Chen Chi. The book was first published in 1961, by The Falcon’s Wing Press. Muses states on page ix of the introduction, “In these considerations also lies the true meaning of the most secret tantric path, in Tibet called the Vajrayana or Thunderbolt Vehicle. It is a secret only because most do not have enough intelligent love-will to find and pursue it. For those who place such a level of high desire first, however, the precious means (upaya) will mysteriously arise in their lifetimes, and they will be able to tread this path of Love-Will-Wisdom, of Heart, Hand and Head harmoniously joined. But heart or love must rule the other two or wisdom will become unwise and love-will deteriorate again into self-will.”
Muses had no success in attaining a tenured position as a faculty member at an institution of higher education.[citation needed] Forced to give lectures to earn a living, he wrote books and began traveling the world.[citation needed] He continued these pursuits for the remainder of his life.
In 1985, Kluwer-Nijhoff first published Muses' book entitled Destiny and Control in Human Systems. In it he proposes a method called ‘chronotopology,’ which he claims can measure the qualitative multidimensional structure of time. In chapter 5, entitled “Fonts Et Origo: Some Traditions Uniquely Illuminating the Structure and Meaning of Time Systems,” Muses provides historical sources for his claim, “That the nature of time is inextricably bound up with the origins of evil. . .” (p. 128). On page 138, he states, “Thus our world of waiting, disease, aging, suffering, and death stems from the nature of time itself and was part and parcel of the set of implied consequences of the Demuiurge’s Dream – that very brief nightmare that had spawned a reality of evil on awakening.” And Muses states on page 139 that “. . . the God of our universe is a wounded God in heart although Himself recovered. His domain, which before was a universally symbiotic cosmos, had now become the frenetically struggling, predominantly predatory one we all know, with Nature trying still to smile through her travail. There is a mysterious tradition both in Iran and Egypt of the female aspect of this Divinity (Daena in Iran and Isis in Egypt) who did not share the death-dream of her spouse and who in fact helped him revive as the renewed and victorious Horus.”
Muses also envisioned a mathematical number concept, Musean hypernumbers, that includes hypercomplex number algebras such as complex numbers and split-complex numbers as primitive types. He assigned them levels based on certain arithmetical properties they may possess. While many open questions remain, in particular about defining the relations of these levels, Muses pictured a wide range of applicability for this concept. Some of these are based on the properties of magic squares,[1] and even related to religious belief. He believed that these hypernumbers were central to issues of consciousness.
Some research work about hypernumbers was done by the mathematicians Jens Koeplinger and John Shuster.[2][3]
Muses was arrested in Egypt in March 1957 when he tried to remove a number of very valuable artifacts from the country on the argument that he did not realize that a license was required. He was finally convicted in August 1957, but was later allowed to return to the United States.[4]
Selected writings
[edit]- 1951: Illumination on Jacob Boehme. The work of Dionysius Andreas Freher, King's Crown Press, New York
- 1953: An Evaluation of Relativity Theory after a Half-century, S. Weiser, New York
- 1955: East-West fire. Schopenhauer's optimism and the Lankavatara sutra. An excursion toward the common ground between Oriental and Western religion, Watkins, London
- 1962: (editor) The Logic of Biosimulation: Aspects of the Theory of Artificial Intelligence: Proceedings of the First International Symposium on Biosimulation, Locarno, June 27 to July 5. 1960, Plenum, New York pages 115–163.
- 1965: "Systematic stability and cybernetic control. An introduction to the cybernetics of higher integrated behavior", Rome
- 1965: "Aspects of Some Crucial Problems in Biological and Medical Bio-Cybernetics", Band II, Elsevier, Norbert Wiener & J. P. Schade editors, Amsterdam
- 1966: "The First Nondistributive Algebra, with Relations to Optimization and Control Theory", in: E. R. Caianiello: Functional Analysis and Optimization, Academic Press, New York/ London, pages 171–212.
- 1967: "Hypernumber", Annals of the New York Academy of Sciences 138, New York, pages 660, 901.
- 1972: (with Arthur M. Young) Consciousness and Reality. The human pivot point, Outerbridge & Lazard, New Cork
- 1985: Destiny and control in human systems, Studies in the interactive connectedness of time (chronotopology) (= Frontiers in systems research.). Kluwer-Nijhoff, Dordrecht/ Boston, ISBN 0-89838-156-8.
- 1991: "The Ageless Way of Goddess: Divine Pregnancy and Higher Birth in Ancient Egypt and China", in: Joseph Campbell, Charles Musès (editors) In All Her Names. Explorations of the feminine in divinity, Harper, San Francisco ISBN 0-06-250629-3, pages 131–164.
- 1996: The Lionpath - The Big Picture: A Short Path to Regeneration for our time, Musaios. fifth printing, House of Horus, Sardis (B.C. Canada)
- 1999: The Shamanic Lionpath, House of Horus, Musaios, Sardis (B.C. Canada)
See also
[edit]- Pyramid of Ameny Qemau:pyramid he discovered in 1957
Notes
[edit]- ^ Hypernumbers-Magic Square
- ^ Shuster, John A.; Köplinger, Jens (15 August 2010). "Elliptic complex numbers with dual multiplication". Applied Mathematics and Computation. 216 (12): 3497–3514. doi:10.1016/j.amc.2010.04.069.
- ^ Shuster, John A.; Köplinger, Jens (May 2011). "Doubly nilpotent numbers in the 2D plane". Applied Mathematics and Computation. 217 (17): 7295–7310. doi:10.1016/j.amc.2011.02.021.
- ^ Egyptian Gazette, Wednesday Aug 14, 1957 (page 2), La Bourse Egyptienne July 30, 1957, (page 1), The Egyptian Gazette, July 31, 1957 (page 1), Al Shaab June 22, June 1957 (Arabic language), Archives of Consul General Larry Roeder, Foreign Service Lounge, US Department of State, Washington, DC 20520