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{{Short description|Media's relationship with the ruling class}}
{{Article issues|date=November 2009}}
{{Multiple issues|
While the term '''politico-media complex''' (PMC) has not yet been defined in any dictionaries, a working definition can be derived from its emergence and use in contemporary political discourse. The term refers to the close, [[Symbiosis|symbiotic]] relationship between a [[Sovereign state|state's]] [[politics|political]] [[social class|classes]], particularly any [[ruling class]], its [[mass media|media industry]], and any interactions with or dependencies upon an analogous [[interest group]], such as the so-called [[military-industrial complex]] (MIC). Used [[pejorative]]ly, PMC refers to [[institution]]alized [[collusion]] between mainstream media (MSM) news distribution organizations and the governments under which they work.
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The '''politico-media complex''' ('''PMC''', also referred to as the '''political-media complex''') is a name given to the network<ref name="network">{{cite news |title=Hacking reveals power network|url=https://www.bbc.co.uk/news/uk-14846456 |publisher=[[BBC]]|date=September 13, 2011 |access-date=November 15, 2011|quote=The story of the News of the World phone-hacking scandal has revealed a web of links between senior figures within politics, the police and the media. }}</ref> of relationships between a [[Sovereign state|state's]] [[politics|political]] and [[ruling class]]es and its [[media industry]]. It may also encompass other [[interest group]]s, such as [[law]] (and its [[Police|enforcement]]<ref name="filkin">{{cite news |title=Filkin report: Police warned over press links|url=https://www.bbc.co.uk/news/uk-16411329 |publisher=[[BBC News]] |date=January 4, 2012 |access-date=January 6, 2012|quote=The "close relationship" between parts of Scotland Yard and the media has caused "serious harm", a report says.}}</ref>), [[corporation]]s and [[Multinational corporation|multinationals]]. The term PMC is used as a pejorative, to refer to the collusion between governments, individual politicians, and the media industry.<ref>Swanson, David L. "The Political-Media Complex at 50: Putting the 1996 Presidential Campaign in Context." ''American Behavioral Scientist'' 40 (1997): 1265.</ref><ref name="rawnsley">{{cite news |first=Andrew |last=Rawnsley |author-link=Andrew Rawnsley |title=A conspiracy that threatens democracy |url=http://observer.guardian.co.uk/2001election/story/0,8224,490003,00.html |work=[[The Observer]] |page=29 |date=May 13, 2001 |access-date=September 19, 2011|quote=The politico-media complex has locked itself into a cycle where politicians and journalists feed each other's negativity.}}</ref><ref name="rentoul">{{cite news |first=John |last=Rentoul |author-link=John Rentoul |title=John Rentoul: Whodunnit? Cameron, of course
The Politico-media complex is observable in almost all areas of the industrialized media, including radio, television, film and the internet. Print media served as an early method of sharing news to the masses, and though some critics say that today's newsprint and magazine industries are in the decline, newsprint is still a major part of the politico-media complex. Radio represents a highly propagandist section of the media, as it was widely used for propaganda during the two World Wars, though during the Cold Wars became a far more reliable source of balanced news coverage.<ref>Bliss, Edward. Now the News: the Story of Broadcast Journalism. [[Columbia University Press]]. 1991.</ref> Numerous films present political themes, especially during the World War I and World War II eras, in which films were widely used as propaganda. Another media industry, which is now one of the two main sources of news across the world is television. Television is a very strong political tool, as it has a huge influence over the public. The growth of television has transformed political campaigns to center around the medium<ref>Heard, Alexander and Nelson, Michael. “Presidential Selection.” United States of America: Duke University Press, 1987.</ref>; its programs have been found to play a role in the public’s construction of national and cultural identity <ref>Rajagopal, Arvind. “Politics After Television: Religious Nationalism and the Reshaping of the Public in India.” Cambridge, United Kingdom: The Press Syndicate of the University of Cambridge, 2001.</ref>; and the framing of television advertisements and programs has been found to have significant effects on people’s perceptions, especially when dealing with political issues or institutions<ref>Semetko, Holli A. and Valenburg, Patti M. “Framing European Politics: A content Analysis of Press and Television News.” Journal of Communication, Vol. 50, 2000.</ref>.The second main source of news, which is rapidly increasingly, is the Internet. The Internet's innovations like forums, wikis and 24 hour news sites have dramatically affected the way in which audiences get the news, and has given them increased power to participate in what was once a mostly closed system between the government and the media industry.
|url=http://observer.guardian.co.uk/2001election/story/0,8224,490003,00.html |work=[[The Independent]] |date=January 8, 2006 |access-date=September 21, 2011|quote=The key to understanding the Conservative revival, as it was to understanding the Blair bubble, is to know about the dynamics of the politico-media complex. Cameron wants to be written up as new and exciting. The media want to write him up as new and exciting, because that fits the template into which news reporting either fits or is made to fit.}}</ref><ref name="jenkins">{{cite news|first=Simon|last=Jenkins|author-link=Simon Jenkins|title=The weekend's 9/11 horror-fest will do Osama bin Laden's work for him|url=https://www.theguardian.com/commentisfree/story/0,,1867405,00.html|work=[[The Guardian]]|page=36 |date=September 8, 2006|access-date=September 19, 2011 |quote=This response has become 24-hour, seven-day-a-week amplification by the new politico-media complex, especially shrill where the dead are white people.}}</ref><ref name="symons">{{cite news|first=Emma-Kate|last=Symons|title=French culture in the dock over Strauss-Khan |url=https://www.theguardian.com/commentisfree/story/0,,1867405,00.html|work=[[The Australian]]|publisher=News Limited|date=June 13, 2011|access-date=September 20, 2011 |quote=...French newspapers and magazine sales have skyrocketed as voters voraciously consume every detail of DSK's ([[Dominique Strauss-Khan]]) woes and digest the massive collateral damage his case has inflicted across their politico-media complex.}}</ref><ref name="lse1">{{cite web | title=Front Page Leveson: Papers lead with freedom the day after the Report | website=Media Policy Project | date=4 December 2012 | url=http://blogs.lse.ac.uk/mediapolicyproject/2012/12/04/front-page-leveson-papers-lead-with-freedom-the-day-after-the-report/ | access-date=2 August 2018 | archive-date=29 March 2013 | archive-url=https://web.archive.org/web/20130329152821/http://blogs.lse.ac.uk/mediapolicyproject/2012/12/04/front-page-leveson-papers-lead-with-freedom-the-day-after-the-report/ | url-status=dead }}</ref><ref name="lse2">{{cite web | title=The Day After Leveson: Newspapers covered more than just their own defence | website=Media Policy Project | date=5 December 2012 | url=http://blogs.lse.ac.uk/mediapolicyproject/2012/12/05/the-day-after-leveson-newspapers-covered-more-than-just-their-own-defense/ | access-date=2 August 2018 | archive-date=7 May 2013 | archive-url=https://web.archive.org/web/20130507095711/http://blogs.lse.ac.uk/mediapolicyproject/2012/12/05/the-day-after-leveson-newspapers-covered-more-than-just-their-own-defense/ | url-status=dead }}</ref>

==Early media institutions==
Before [[Johannes Gutenberg]] invented [[movable type]] in 1450, most information was delivered by [[town criers]], ministers from the pulpit, or bartenders. Town criers spread information and news including royal edicts, police regulations, important community events and war news. These early methods of communication were often delivered by messengers on foot and could be easily controlled by the ruling class.<ref>{{cite book |title=American Media History |last=Fellow |first=Anthony |year=2005 |publisher=Michael Rosenberg |location=Boston, MA |isbn=978-0-495-56775-2 |page=1 |url=https://books.google.com/books?id=7THGKyvBXScC&q=%22town+criers%22+polical+media&pg=PT19}}</ref> With the invention of the printing press, written news began to spread. [[Corantos]], which were semi-regular pamphlets that reported the news, are an example of the early politico-media complex. Popular in England, corantos reported mostly foreign news as the royal government attempted to control what domestic news reached the masses. Corantos eventually would become regular periodicals that were subject to less political control and mark one of the earlier forms of industrialized media.<ref>Patterson, Catherine. "Inventing the News." Engines of our Ingenuity. University of Houston. 2005. http://www.uh.edu/engines/epi1983.htm. Dec. 14, 2009.</ref>


==Print==
==Print==
===National print media===
====The West====


===Global print media===
[[Image:Newspapers-20080928.jpg|thumb|[[Newspapers]], as seen here, are easily available in many parts of the world.]] [[Newspapers]] and [[magazines]] are going through major changes in the Western world as the Internet becomes more and more popular. [[Print media]] has been having difficulty gaining new readership from the younger generations.<ref>[http://www.nytimes.com/ref/college/faculty/coll_mono_gold.html Nytimes.com]</ref> For reasons of expense, and declining audience interest, [[print press]] has taken a major hit. Today a little more than half of Americans read a newspaper every day.<ref>[http://www.stateofthemedia.org/2004/narrative_newspapers_audience.asp?cat=3&media=2 Stateofthemedia.org]</ref> An exception to the hit taken by newspapers in the United States is the national papers. National newspapers have been doing well in the last twenty years.<ref>[http://www.editorandpublisher.com Editorandpublisher.com], Editor and Publisher Yearbook Online data, 2003.</ref>
The [[Universal Declaration of Human Rights]] states: "Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and impart information and ideas through any media regardless of frontiers".<ref>"The Universal Declaration of Human Rights". United Nations. 2009. [https://www.un.org/en/documents/udhr/ UN.org]</ref>


Although print media in the West has suffered from declining advertising trends,<ref name="printdecline">{{cite web | last=Fontevecchia | first=Agustino | title=New York Times Agonizes As Print Media Ad Revenues Continue To Slide | website=Forbes | date=12 September 2011 | url=https://www.forbes.com/sites/afontevecchia/2011/09/12/new-york-times-agonizes-as-print-media-ad-revenues-continue-to-slide/ | access-date=2 August 2018}}</ref> many newspapers and magazines in the [[Middle East]] continue to publish well.<ref>"Middle East Newspapers Struggle in New Age". October 26, 2009. [http://www.zawya.com/story.cfm/sidDS261009_dsart58/Struggling%20Papers. Zawya.com]</ref> For countries in which the majority of the population does not have easy access to the Internet or television, newspapers and magazines are some ways to get the news.<ref>Geography of the Third World. pg 303. Routledge. New York. 1996.</ref> However, the independence from political influence and dependability of newsprint is questionable in many countries. The [[Reporters Without Borders]] [[Press Freedom Index]], an index measuring the amount of press freedom in the world implies that in Western first world countries, the rights of the press are not fully respected, and that the press is not completely free to investigate or criticize the government. However, the index also reports the situation is worse in politically unstable nations.<ref name="press freedom index">"Press Freedom Index 2009". [http://en.rsf.org/IMG/pdf/classement_en.pdf RSF.org] {{webarchive|url=https://web.archive.org/web/20110811133827/http://en.rsf.org/IMG/pdf/classement_en.pdf |date=2011-08-11 }}</ref>
Newspapers and magazines do have a back and forth between readers and journalists. Most studies show that the print media are more likely to reinforce existing political attitudes of the masses than change them.<ref>Byerly, Caroline. Ross, Karen. “Women and media: international perspectives”. Oxford: Blackwell Publishing Ltd. 2004.</ref> This makes it seem like print news is a mouthpiece for citizens, rather than a tool to oppress them. Of course, the media can only be a reflection of the masses if the masses are allowed to express their views. For this, freedom of the press is necessary.


====The West====
One of the more comprehensive judges of freedom of the press is [[Reporters Without Borders]]. Every year it releases an index, drawing attention to how free the press is in every country in the world. “It is disturbing to see European democracies such as France, Italy and Slovakia fall steadily in the rankings year after year,” Reporters Without Borders secretary-general Jean-François Julliard said at the release of this year's index. “Europe should be setting an example as regards civil liberties. How can you condemn human rights violations abroad if you do not behave irreproachably at home? The Obama effect, which has enabled the United States to recover 16 places in the index, is not enough to reassure us."<ref name="rsf.org">[http://www.rsf.org/en-classement1003-2009.html RSF.org]</ref>
[[File:Newspapers-20080928.jpg|thumb|[[Newspapers]], as seen here, are easily available in many parts of the world.]]


Newspapers and magazines open two-way dialogues between readers and journalists. Some studies have shown that the print media are more likely to reinforce existing political attitudes of the masses than change them.<ref>Byerly, Caroline. Ross, Karen. “Women and media: international perspectives”. Oxford: Blackwell Publishing Ltd. 2004.</ref>
Professor Thomas Patterson concludes his study on young people and news with this insight: "What's happened over time is that we have become more of a viewing nation than a reading nation, and the internet is a little of both. My sense is that, like it or not, the future of news is going to be in the electronic media, but we don't really know what that form is going to look like."<ref>[http://www.nytimes.com/2007/07/16/business/media/16habits.html?_r=1 Nytimes.com]</ref>


Reporters Without Borders, an international [[non-governmental organization]] that promotes [[freedom of the press]], produces an annual [[Press Freedom Index]] assessing countries' press freedom. Reporters Without Borders secretary-general [[Jean-François Julliard]] said at the release of the 2009 Press Freedom Index: "It is disturbing to see European democracies such as France, Italy and Slovakia fall steadily in the rankings year after year [...] Europe should be setting an example as regards civil liberties. How can you condemn human rights violations abroad if you do not behave irreproachably at home? The Obama effect, which has enabled the United States to recover 16 places in the index, is not enough to reassure us."<ref name="press freedom index" />
====Asia====
China has claimed that Western freedom of press is illusory because it is controlled by a small wealthy minority. Although, Reporters Without Borders ranks [[Media of the People's Republic of China|China's press situation]] as "very serious", the worst ranking on their five-point scale.<ref>"The News by Country". Reporters Without Borders. Retrieved August 25, 2006</ref> The Chinese government has the legal authority to [[censor]] the press, despite their claims that the Communist party has the most freedom of press, since there is no wealthy minority to control it.<ref>"history of publishing." Encyclopædia Britannica. 2009. [[Encyclopædia Britannica Online]]. November 2, 2009</ref>


====Asia====
The link between Indian press and politics was very restricted in early independence. [[Indira Gandhi]] famously stated in 1975 that All India Radio is "a Government organ, it is going to remain a Government organ..."<ref> "Freedom of the Press". PUCL Bulletin, (People's Union for Civil Liberties). July 1982.</ref> However, with the liberalization in the 1990s, private control of the press has been loosened, and the government is more wary about freedom of press.{{Citation needed|date=November 2009}}
The press is censored in the People's Republic of China through the [[Golden Shield Project]] known worldwide as the [[Great Firewall of China]].<ref name="Norris">{{cite book |title=Public Sentinel: News Media and Governance Reform |last=Norris |first=Pippa |author-link=Pippa Norris |author2=World Bank Staff |year=2009 |publisher=[[World Bank Publications]] |isbn=978-0-8213-8200-4 |page=360 |url=https://books.google.com/books?id=xzFVxDDhfnkC&pg=PA360 |access-date=11 January 2011}}</ref> ''Reporters Without Borders'' ranks [[Media of the People's Republic of China|China's press situation]] as "very serious," the worst possible ranking on their five-point scale.<ref>"The News by Country". Reporters Without Borders. Retrieved August 25, 2006</ref> China's press was ranked 173rd out of 179 countries in the 2013 World Press Freedom Index.<ref name="WPFI2013">{{cite web |url=http://fr.rsf.org/IMG/pdf/classement_2013_gb-bd.pdf |title=Archived copy |access-date=2013-02-23 |url-status=dead |archive-url=https://web.archive.org/web/20151013163532/http://fr.rsf.org/IMG/pdf/classement_2013_gb-bd.pdf |archive-date=2015-10-13 }}</ref> The Chinese government maintains the legal authority to [[Censorship|censor]] the press, and in defense of censorship, claims that the Communist Party in China has the most freedom of the press since there is no wealthy minority controlling it.<ref>"History of Publishing." Encyclopædia Britannica. November 2, 2009. [[Encyclopædia Britannica Online]].</ref> In the 2020 World Press Freedom Index, China dropped 5 places to 177.<ref>{{Cite web|title=2020 World Press Freedom Index|url=https://rsf.org/en/ranking_table|access-date=2021-03-10|website=RSF|language=en|archive-date=2016-04-24|archive-url=https://web.archive.org/web/20160424043201/https://rsf.org/en/ranking_table|url-status=dead}}</ref>


====The Middle East and North Africa====
====The Middle East and North Africa====
Middle Eastern print media is mainly paid for by private funders, either a specific family or specific government party.{{Citation needed|date=June 2013}} Some Middle Eastern newspapers and magazines have been accused of having obvious political ties.<ref>Lewis, Bernard. pg 11. The Middle East: A Brief History of the Last 2,000 Years. Britain. Weidenfeld & Nicolson. 1995.</ref> Many countries in the Middle East and Africa have harsh government restrictions as to what can be published when for various reasons depending on political and economic circumstances.{{Synthesis inline|date=June 2013}} [[Censorship in Iran|Iran]], ranked 174 out of 179 in 2013, is described as highly censored, as the Iranian government maintains strict control over much of the print and broadcast media and news websites.<ref name="WPFI2013" /> Reporters Without Borders has said that journalists in [[Israel]] "enjoy real freedom of expression despite the existence of military censorship."<ref name="WPFI2013" /> However, Professor Yoram Peri of the [[University of Maryland]] has said that Israel experienced a media control crackdown as the government censors coverage of military action coverage, displaying how governments often limit press freedom during times of war.<ref>Peri, Yoram. Between Battles and Ballots: Israeli Military in Politics. pg 2. Press Syndicate of the University of Cambridge. 1983.</ref> According to Reporters Without Borders in 2009, [[Eritrea]] in Northern Africa is the worst ranked country for journalistic freedom. Eritrea is currently a one-party "transitional government" which has yet to enact its ratified constitution.<ref>"Eritrea." The World Fact Book. The Central Intelligence Agency. https://www.cia.gov/the-world-factbook/countries/eritrea/</ref> Other African countries at the bottom of the 2009 Press Freedom Index include [[Syria]] (165) and [[Somalia]] (164).<ref name="press freedom index" /> Both countries exhibit little journalistic freedom and are infamous for their unstable transitional governments and near constant warfare.<ref>"Syria" & "Somalia." The World Fact Book. The Central Intelligence Agency. https://www.cia.gov/the-world-factbook/countries/syria/ & https://www.cia.gov/the-world-factbook/countries/somalia/</ref>
Middle Eastern print media is mainly paid for by private funders, either a specific family or specific government party. These newspapers and magazines are rather obvious in their political ties, and display the politico-media complex nicely. There is little press freedom, which leads to a great bias.{{Citation needed|date=November 2009}}

The [[Middle East]] has seen hard times in the print media like the Western world. The recession has made advertisers move away from print to favor online advertising. With rivals like social networking sites, blogs, and social media sites there are plenty of places for advertisers to go other than print press.<ref>[http://www.middleeastevents.com/site/pres_dtls.asp?pid=7820 Middleeastevents.com]</ref>

Many countries in the Middle East have harsh government restrictions as to what can be published when, for various reasons. Israel has experienced a media control crackdown as the government censors the military action coverage.{{Citation needed|date=November 2009}}

According to Reporters Without Borders for 2009, Eritrea in Northern Africa is the worst ranked country for journalism freedom.<ref name="rsf.org"/>

===Global print media===
The [[Universal Declaration of Human Rights]] states: "Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference, and impart information and ideas through any media regardless of frontiers".<ref>[http://www.un.org/en/documents/udhr/ UN.org]</ref> Most of the international papers present in the world today are national papers re-edited for a wider audience. Because of this, there can be biases based on nationality. In any publication there is some sort of bias just from what news is covered and what stories are shown at the forefront of the publication.{{Citation needed|date=November 2009}}


===Struggles===
===Struggles===
Where newspapers used to represent an exclusive connection between readers and advertisers, print media now competes with the power of the Internet.<ref>Ivan, Robert. The Krugman Paradox: newspaper websites' inability to generate economically sustainable advertising revenue. New York University. Fall 2008. pg. 18.[http://metaprinter.com/Projects/Robert_Ivan_MAthesis_2008NYU.pdf MA Thesis PDF]</ref> Because of declining advertising revenue and shrinking audiences, [[print press]] has been described as declining.<ref name="printdecline" /> Today a little more than half of Americans read a newspaper every day. However, a 2004 report notes that 55 million newspapers are sold daily in the United States,<ref>"The State of the News Media 2004". [http://stateofthemedia.org/2004/newspapers-intro/audience/ Stateofthemedia.org] {{Webarchive|url=https://web.archive.org/web/20170828204802/http://www.stateofthemedia.org/2004/newspapers-intro/audience/ |date=2017-08-28 }}</ref> and newsprint still plays a significant role in the politico-media complex.<ref>{{cite news|last1=Chozick|first1=Amy|title=Conservative Koch Brothers Turning Focus to Newspapers|url=https://www.nytimes.com/2013/04/21/business/media/koch-brothers-making-play-for-tribunes-newspapers.html|access-date=9 April 2015|newspaper=[[The New York Times]]|date=20 April 2013}}</ref>
Print media has struggled with the rising cost of producing and distributing paper and ink, and the increasing popularity of online news sources. For most advertisers, online ads are cheaper and target a specifically tailored audience.{{Citation needed|date=November 2009}}

Newspapers and magazines have been struggling not only with financial issues, but also with loosing their reader’s trust. Surveys have found that people tend to trust newspapers less than other news mediums because they believe commercial issues motivate journalists. Most people believe their local and national news television stations more than their local and national newspapers. The only news medium that people trust less than newspapers is print magazines. This accounts for some of decline in readership in both newspapers and magazines, for people won’t read what they don’t believe.<ref>[http://www.stateofthemedia.org/2004/narrative_newspapers_publicattitudes.asp?cat=7&media=2 Stateofthemedia.org]</ref>


In addition to economic struggles and readership decline, newsprint has also struggled with losing readers' trust. Surveys have found that people tend to trust newspapers less than other news media, in part because they believe that newspaper journalists are "isolated and out of touch" and motivated by commercial interests.<ref name="2004att">"The State of the News Media 2004". [http://stateofthemedia.org/2004/newspapers-intro/public-attitudes/ Stateofthemedia.org]</ref> Most people believe their local and national news television stations more than their local and national newspapers.<ref name="2004att" /> The only news medium that people trust less than newspapers is print magazines.<ref name="2004att" />
As seen above, younger generations of today are less likely to pick up a newspaper. Some speculation has shown that the youth today are more visually inclined. Of the many studies on newspaper readership published since 1996, only one by Roper Starch Worldwide shows that more than half of [[Generation X]] reads the paper on a given day. One Pew Center study recently found that 28% of this generation read the paper on a given day, and average 10 minutes of reading time. Another study, published by research firm Yankelovich in 1997, finds that on a daily basis only 22% of 16-32-year-olds read a paper at home. Because of these sad statistics many publications have moved at least some part of their news online, and many have incorporated more visuals into their news coverage. Publisher of Mother Jones magazine, Jay Harris, has said “This generation communicates visually as well as verbally,” which is why he has started using much stronger graphics.<ref>[http://www.nytimes.com/ref/college/faculty/coll_mono_gold.html Nytimes.com]</ref>


Some old people out there have speculated that the youth today are more visually inclined, and are therefore less likely to be influenced by written political news or propaganda.<ref name="2004att" /> One Pew Center study found that 28% of the younger generations such as Gen Z or Gen Y read the paper in a day, and average only 10 minutes of reading time. [[Harvard]] Professor Thomas Patterson said: "What's happened over time is that we have become more of a viewing nation than a reading nation, and the internet is a little of both. My sense is that, like it or not, the future of news is going to be in the electronic media, but we don't know what that form is going to look like."<ref>Jones, Juston. "Young Adults Are Giving Newspapers Scant Notice". July 16, 2007. [https://www.nytimes.com/2007/07/16/business/media/16habits.html?_r=0 New York Times]</ref>
Although print media is struggling in the West, newspapers and magazines in second and third world countries are doing well.<ref>[http://www.zawya.com/story.cfm/sidDS261009_dsart58/Struggling%20Papers Zawya.com]</ref> For these countries that do not have ready access to the Internet or television, newspapers and magazines are the only way to get the news, unlike in first world countries where there are many other ways to receive news.{{Citation needed|date=November 2009}}


==Radio==
==Radio==

===History of political radio===
===History of political radio===
[[Image: RCA Radiola 25 - raw.jpg|thumb|An [[Radio Corporation of America|RCA]] Radiola, manufactured 1925.]]
[[File:RCA Radiola 25 - raw.jpg|thumb|An [[Radio Corporation of America|RCA]] Radiola, manufactured 1925]]


The early American radio industry was composed of commercial shipping companies that used radio for navigation, and amateur radio enthusiasts, who built radios at home.<ref>Craig, Douglas B. Fireside Politics: Radio and Political Culture in the United States. pg 26. The [[Johns Hopkins University Press]]. 2000.</ref> This mixture of industry and community went unregulated until the [[Radio Act of 1912]], which required all ships to use radio communication and keep a constant radio watch, amateur users to be licensed, and began regulating the use of wavelengths for radio transmissions.<ref>An Act to Regulate Radio Communication, August 13, 1912.</ref> This act established precedent for all other radio legislation, including the [[Radio Act of 1927]], which established the [[Federal Radio Commission]] and added further regulation to radio users, both commercial and amateur.<ref>Public Law No. 632, February 23, 1927, 69th Congress. An Act for the regulation of radio communications, and for other purposes.</ref> Government regulation increased again with the American entrance into World War I, when President Woodrow Wilson ordered naval control of all radio stations, and ordered that amateurs cease all radio activity. Jonathan Reed Winkler, a noted WWI historian, says “It was only during World War I that the United States first came to comprehend how a strategic communications network-the collection of submarine telegraph cables, and long-distance radio stations used by a nation for diplomatic, commercial and military purposes- was vital to the global political and economic interests of a great power in the modern world.”<ref>Winkler, Jonathan Reed. Nexus: Strategic Communications and American Security in World War I. pg. 2. [[Harvard University Press]]. 2008.</ref> After World War I radio was introduced to broader civilian audiences when Westinghouse released the Aeriola Jr. in 1919, and the [[Radio Corporation of America]] (RCA) released the Radiola in 1920. The Aeriola Jr. and Radiola brought radio into the homes of thousands of Americans. Amateur ham radio enthusiasts had been transmitting mostly in morse code, but with the advances in radio technology soon voice transmissions, mostly music and educational broadcasts became popular. By 1919 the oldest licensed American radio station, KDKA, from Pittsburgh, PA began broadcasting regular music shows.<ref>Bliss, Edward. Now the News: the Story of Broadcast Journalism. pg. 10. [[Columbia University Press]]. 1991.</ref> Coverage of politics quickly caught on across the countries, as stations began covering elections, and reporting news of government actions. The close relationship between politics and radio was finalized in 1924 when the Republican and Democratic National Conventions were covered, and candidates made eve of election speeches, the first instance of radio broadcasting that was meant to affect the American political process.<ref>Bliss, Edward. Now the News: the Story of Broadcast Journalism. pg. 18. Columbia University Press. 1991.</ref>
The early American radio industry was composed of commercial shipping companies that used radio for navigation, and amateur radio enthusiasts who built radios at home.<ref>Craig, 2000, p. 26</ref> This mixture of military, industry, and community went unregulated until the [[Radio Act of 1912]], which required all ships to use radio communication and keep a constant radio watch, amateur users to be licensed, and began regulating the use of wavelengths for radio transmissions.<ref>An Act to Regulate Radio Communication, August 13, 1912.</ref> This act represents one of the earliest interactions between the government and the radio media and also set a precedent for later radio legislation,<ref>Craig, 2000, p. 5</ref> including the [[Radio Act of 1927]], which established the [[Federal Radio Commission]] and added further regulation to radio users, both commercial and amateur.<ref>Public Law No. 632, February 23, 1927, 69th Congress. An Act for the regulation of radio communications, and for other purposes.</ref> Government regulation increased again with the American entrance into World War I, when President Woodrow Wilson ordered naval control of all radio stations and ordered that amateurs cease all radio activity. [[Jonathan Reed Winkler]], a noted WWI historian, said: “It was only during World War I that the United States first came to comprehend how a strategic communications network-the collection of submarine telegraph cables, and long-distance radio stations used by a nation for diplomatic, commercial and military purposes- was vital to the global political and economic interests of a great power in the modern world.”<ref>Winkler, Jonathan Reed. Nexus: Strategic Communications and American Security in World War I. pg. 2. [[Harvard University Press]]. 2008.</ref>


After World War I, radio was introduced to broader civilian audiences when Westinghouse released the Aeriola Jr. in 1919, and the [[Radio Corporation of America]] (RCA) released the Radiola in 1920. The Aeriola Jr. and Radiola helped established a new channel for the politico-media complex to enter into thousands of American homes. By 1919 the oldest licensed American radio station, KDKA, from Pittsburgh, PA began broadcasting regular music shows, and soon music, educational programming, sports coverage and eventually news coverage became popular.<ref>Bliss, Edward. Now the News: the Story of Broadcast Journalism. pgs. 10, 13-16. [[Columbia University Press]]. 1991.</ref> Coverage of politics quickly caught on across the countries as stations began covering elections and reporting news of government actions. The close politico-media complex between government and radio was evident in 1924 when the Republican and Democratic National Conventions were covered, while the conventions of the other parties were ignored.<ref>Craig, 2000, p. 131</ref> Candidates made the eve of election speeches, the first instance of radio broadcasting that was meant to affect the American political process.<ref>Bliss, Edward. Now the News: the Story of Broadcast Journalism. pg. 18. Columbia University Press. 1991.</ref> Progressive candidate [[Robert lafollette|Robert Lafollette]] claimed that the "radio trust" had undermined his campaign.<ref>Craig, 2000, p. 117</ref>
The close relationship between government and the radio would only deepen as the years passed. The numbers of radio users exploded, by 1935 about 2 in 3 American homes owned a radio.<ref>Schoenherr, Steven E. "Golden Age of Radio,1935-1950" [http://history.sandiego.edu/gen/recording/radio2.html Sandiego.edu]</ref> Politicians quickly learned to reach these huge audiences. Franklin Delano Roosevelt's [[Fireside Chats]] are an excellent example of the politico-media complex. In his series of informal broadcasts from 1933 to 1944, Roosevelt developed a comforting rapport with the American public.<ref>"Treasures of American History: The Great Depression and World War II." National Museum of American History. Kenneth E. Behring Center. Smithsonian Institute. [http://americanhistory.si.edu/exhibitions/small_exhibition.cfm?key=1267&exkey=143&pagekey=246 SI.edu]</ref> The Fireside Chats enabled the President to communicate directly to the public through on of the most popular media outlets of the time. Politicians would continue to use the radio in World War II, in which the radio was used primarily for news transmissions and the spread of [[propaganda]]. One example of radio propaganda and the politico-media complex are Iva Toguri D'Aquino, Ruth Hayakawa, June Suyamawho, and Myrtle Lipton collectively known as [[Tokyo Rose]]. These women hosted anti-American programming intended to lower American soldiers' morale and illustrate the use of governments' use of the media to influence the public, or their enemies.<ref>"Famous Cases: Iva Toguri d'Aquino and 'Tokyo Rose.'" The Federal Bureau of Investigation. [http://www.fbi.gov/libref/historic/famcases/rose/rose.htm FBI.gov]</ref>


The numbers of radio users exploded. By 1935 about 2 in 3 American homes owned a radio.<ref>Schoenherr, Steven E. "Golden Age of Radio,1935-1950" [http://history.sandiego.edu/gen/recording/radio2.html Sandiego.edu] {{Webarchive|url=https://web.archive.org/web/20080513192623/http://history.sandiego.edu/gen/recording/radio2.html |date=2008-05-13 }}</ref> Politicians would continue to use the radio in World War II, in which the radio was used primarily for news transmissions and the spread of [[propaganda]]. One example of radio propaganda came from [[Iva Toguri D'Aquino]], Ruth Hayakawa, June Suyamawho, and Myrtle Lipton collectively known as [[Tokyo Rose]]. These women hosted anti-American programming intended to lower American soldiers' morale and illustrate the use of governments' use of the media to influence the public or their enemies.<ref>"Famous Cases: Iva Toguri d'Aquino and 'Tokyo Rose.'" The Federal Bureau of Investigation. [https://www.fbi.gov/libref/historic/famcases/rose/rose.htm FBI.gov]</ref> However, many people, such as Iva Toguri D'Aquino and Allied prisoners of war, were forced against their will to participate in these programs and worked hard to help Allied forces.<ref>{{cite news|title=Iva Toguri|url=http://www.timesonline.co.uk/tol/comment/obituaries/article652271.ece|archive-url=https://archive.today/20081013084315/http://www.timesonline.co.uk/tol/comment/obituaries/article652271.ece|url-status=dead|archive-date=October 13, 2008|newspaper=The Sunday Times|access-date=28 June 2011}}</ref>
[[Image:Willis Conover 1969.jpg|thumb|left|[[Willis Conover]], host of the [[Voice of America|VOA's]] Music USA program, 1969.]]

After WWII and throughout the [[Cold War]] era, Democratic nations used long-range radio waves to broadcast news into countries behind the Iron Curtain or otherwise information-compromised nations. The American international radio program, the [[Voice of America]], founded during World War II, became a critical part of Cold War era "public diplomacy," which aimed to spread democratic values, and popularize American policies abroad.<ref>McMahon Robert. "Channeling the Cold War: U.S. Overseas Broadcasting". The Foreign Service Journal. pg. 58. October 2009. </ref> In 1950, President Harry S. Truman described the Cold War conflict as a "struggle, above all else, for the minds of men," which the American people would win by getting "the real story across to people in other countries."<ref> Gorman, Lyn. McLean, David. Media and Society in the Twentieth Century: a historical introduction. pg. 107. Wiley Blackwell. 2003.</ref> The Voice of America, operating under the authority of the [[United States Information Agency]], supported programming in forty five languages, broadcasting over 400 hours of programming a week. Programming included unbiased news coverage, musical programs, and [[Special English]] broadcasts, which intended to help listeners master American English.<ref> Voice of America in the Postwar Years. About VOA. [http://www.voanews.com/english/About/2007-Post-WWII-history.cfm Voanews.com]</ref> The VOA was not alone in its international broadcasting efforts, the United States Central Intelligence Agency supported [[Radio Free Europe/Radio Liberty| Radio Free Europe and Radio Liberty]], both propagandist radio networks intended to incite dissent against Communism.<ref> Puddington, Arch. Broadcasting Freedom: The Cold War Triumph of Radio Free Europe and Radio Liberty. pg. ix. [[University Press of Kentucky]]. 2000.</ref> Other nations also used international radio as propaganda, for example, [[Deutsche Welle]], the German international radio program was a major broadcaster during the Cold War. By 1965 DW was airing 848 hours of programming to the Soviet Union and abroad and reached 5% of the USSR population weekly by 1980.<ref>Wood, James. History of International Broadcasting, Vol. 2. pg. 51. IET. 2000.</ref> <ref>R. Parta, R. Eugene. Discovering the Hidden Listener. pg. 9. [[Hoover Press]]. 2007.</ref> Deutsche Welle's mission to “promote understanding of Germany as an independent nation with its roots in European culture and as a liberal, democratic, constitutional state based on the rule of law.” illustrates German use of the politico-media complex.<ref>From the Heart of Europe. About Deustche Welle. Deustche Welle. 2009. [http://www.dw-world.de/dw/0,,3325,00.html Dw-world.de]</ref>
[[File:Willis Conover 1969.jpg|thumb|left|[[Willis Conover]], host of the [[Voice of America|VOA's]] Music USA program, 1969]]
After WWII and throughout the [[Cold War]] era, Democratic nations used long-range radio waves to broadcast news into countries behind the Iron Curtain or otherwise information-compromised nations. The American international radio program, the [[Voice of America]], founded during World War II, became a critical part of the Cold War era "public diplomacy," which aimed to spread democratic values and popularize American policies abroad.<ref>McMahon Robert. "Channeling the Cold War: U.S. Overseas Broadcasting". The Foreign Service Journal. pg. 58. October 2009.</ref> In 1950, President Harry S. Truman described the Cold War conflict as a "struggle, above all else, for the minds of men," which the American people would win by getting "the real story across to people in other countries"; in other words, by embracing the politico-media complex and using it to influence foreign listeners.<ref>Gorman, Lyn. McLean, David. Media and Society in the Twentieth Century: a historical introduction. pg. 107. Wiley Blackwell. 2003.</ref> The Voice of America (VOA), which operated under the authority of the [[United States Information Agency]], supported programming in forty-five languages and broadcast over 400 hours of programming a week. Programming included unbiased news coverage, musical programs, and [[Special English]] broadcasts, which was intended to help listeners master American English.<ref>Voice of America in the Postwar Years. About VOA. [http://www.voanews.com/english/About/2007-Post-WWII-history.cfm Voanews.com]</ref> The VOA was not alone in its international broadcasting efforts, the United States Central Intelligence Agency supported [[Radio Free Europe/Radio Liberty|Radio Free Europe and Radio Liberty]], both propagandist radio networks intended to incite dissent against Communism.<ref>Puddington, Arch. Broadcasting Freedom: The Cold War Triumph of Radio Free Europe and Radio Liberty. pg. ix. [[University Press of Kentucky]]. 2000.</ref> Other nations also used international radio as propaganda. For example, [[Deutsche Welle]] (DW), the German international radio program was a major broadcaster during the Cold War. By 1965 DW aired 848 hours of programming to the Soviet Union and abroad and reached 5% of the USSR population weekly by 1980.<ref>Wood, James. History of International Broadcasting, Vol. 2. pg. 51. IET. 2000.</ref><ref>R. Parta, R. Eugene. Discovering the Hidden Listener. pg. 9. [[Hoover Press]]. 2007.</ref> Deutsche Welle's mission to “promote understanding of Germany as an independent nation with its roots in European culture and as a liberal, democratic, constitutional state based on the rule of law.” illustrates German use of the politico-media complex.<ref>From the Heart of Europe. About Deustche Welle. Deustche Welle. 2009. [http://www.dw-world.de/dw/0,,3325,00.html Dw-world.de]</ref>


===Modern political radio===
===Modern political radio===
The Golden Age of Radio may have only lasted from 1935-1950, yet radio is still an active medium in the politico-media complex. Today there is extensive radio programming on politics. One notable example is the [[Rush Limbaugh Show]], which broadcasts the political commentary of Rush Limbaugh, referred to by listeners as "America's Truth Detector," the "Doctor of Democracy," and the "Most Dangerous Man in America."<ref>"About the Rush Limbaugh Show." Premier Radio Networks. [http://www.rushlimbaugh.com/home/about_the_show.guest.html RushLimbaugh.com] </ref> The Rush Limbaugh Show has hosted numerous politicians, illustrating that politicians still use the radio to affect public opinion and the political process. The [[Air America Media]] company, provides progressive political commentary and news coverage and is described as "most recognized progressive talk radio network, providing an independent and unfiltered voice to a grateful listening nation." <ref>"About Air America." [http://AirAmerica.com/about/ AirAmerica.com]</ref> Air America programs such as [[The Rachel Maddow Show (radio)|The Rachel Maddow Show]], The Lionel Show, and Live in Washington with Jack Rice discuss recordings of politicians, host politicians as live guests, and act as a connection between the political classes and the media.<ref>"About the Rachel Maddow Show", [http://airamerica.com/therachelmaddowshow/about/ AirAmerica.com]</ref><ref>"About the Lionel Show" [http://airamerica.com/lionel/about/ AirAmerica.com]</ref><ref>"About Live in Washington with Jack Rice" [http://airamerica.com/liveinmwashingtonwithjackrice/about/ AirAmerica.com]</ref>
The Golden Age of Radio may have only lasted from 1935–1950, yet radio is still an active medium in the politico-media complex. Today there is extensive radio programming on politics. An example is the [[Rush Limbaugh Show]], which broadcast the political commentary of late Rush Limbaugh, referred to by listeners as "America's Truth Detector," the "Doctor of Democracy," and the "Most Dangerous Man in America".<ref>"About the Rush Limbaugh Show." Premier Radio Networks. [http://www.rushlimbaugh.com/home/about_the_show.guest.html RushLimbaugh.com] {{Webarchive|url=https://web.archive.org/web/20091029070221/http://www.rushlimbaugh.com/home/about_the_show.guest.html |date=2009-10-29 }}</ref> The Rush Limbaugh Show has hosted numerous politicians, illustrating that politicians still use the radio to affect public opinion and the political process. The now defunct [[Air America Media]] company provided progressive political commentary and news coverage and described itself as the "most recognized progressive talk radio network, providing an independent and unfiltered voice to a grateful listening nation".<ref>"About Air America." [http://AirAmerica.com/about/ AirAmerica.com] {{Webarchive|url=https://web.archive.org/web/20100102020102/http://airamerica.com/about/ |date=2010-01-02 }}</ref> Air America programs such as ''[[The Rachel Maddow Show (radio program)|The Rachel Maddow Show]]'', ''[[The Lionel Show]]'', and ''Live in Washington with Jack Rice'' discussed recordings of politicians, hosted politicians as live guests, and acted as a connection between the political classes and the media.<ref>"About the Rachel Maddow Show", [http://airamerica.com/therachelmaddowshow/about/ AirAmerica.com] {{Webarchive|url=https://web.archive.org/web/20091026202702/http://airamerica.com/therachelmaddowshow/about/ |date=2009-10-26 }}</ref><ref>"About the Lionel Show" [http://airamerica.com/lionel/about/ AirAmerica.com] {{Webarchive|url=https://web.archive.org/web/20091105085937/http://airamerica.com/lionel/about/ |date=2009-11-05 }}</ref><ref>"About Live in Washington with Jack Rice" [http://airamerica.com/liveinmwashingtonwithjackrice/about/ AirAmerica.com]{{Dead link|date=November 2023 |bot=InternetArchiveBot |fix-attempted=yes }}</ref>


==Film==
==Film==
It is difficult to find a film that does not involve politics in some way and, as a form of expression that can be individual or institutional, paid for, censored, or influenced by governments to varying degrees in different countries, this section only serves to provide an overview and a few specific examples of the complex relationship between '''[[film]]''' and politics for its consideration in the network of forms of media in the politico-media complex.


===National cinema===
===National cinema===
One of film's most powerful political and sociological forms is '''[[national cinema]]''', for which there are entire books for individual countries and varying definitions.<ref>[http://books.google.com/books?q=National%20Cinema&oe=utf-8&rls=org.mozilla:en-US:official&client=firefox-a&um=1&ie=UTF-8&sa=N&hl=en&tab=wp/ Google Books Research]</ref> Films represent societies and countries, as they are, or how they should, or should not, be. In a way, it is a cultural gate-keeper that can influence the ideologies and behavior of citizens. As a form of popular entertainment it thus provides a political group or government with a powerful and dangerously imperceptible means of maintaining control over its citizens, but also provides non-governmental groups with the power to affect change, galvanize the masses (where such films are free to be produced and screened.) Nations and ideological groups can construct and reinforce their collective identities through film, as well as the identities of foreigners.<ref>Choi, Jimmy. "Is National Cinema Mr. MacGuffin?" International Films The Institute of Communications Studies, [[University of Leeds]], UK. Available at [http://ics.leeds.ac.uk/papers/vp01.cfm?outfit=ifilm&folder=17&paper=22 Leeds.ac.uk]</ref><ref>Lindholm, Charles and John A. Hall. "The Sociological Scope of National Cinema." ''Cinema and Nation''. Eds. Mette Hjort and Scott Mackenzie. New York: Routledge, 2000.</ref>
One of the film's most powerful forms is [[national cinema]], for which there are entire books for individual countries and varying definitions.<ref>Hjort, Mette, and Scott MacKenzie, eds. Introduction. ''Cinema and Nation''. By Hjort and MacKenzie. New York: Routledge, 2000. p. 3</ref> Through the cinema, ideological groups within specific countries can construct and reinforce their collective identities through film, as well as the identities of what is considered a foreigner through propaganda.<ref>Choi, Jimmy. "Is National Cinema Mr. MacGuffin?" International Films The Institute of Communications Studies, [[University of Leeds]], UK. Available at [http://ics.leeds.ac.uk/papers/vp01.cfm?outfit=ifilm&folder=17&paper=22 Leeds.ac.uk]</ref><ref>Lindholm, Charles and John A. Hall. "The Sociological Scope of National Cinema." ''Cinema and Nation''. Eds. Mette Hjort and Scott Mackenzie. New York: Routledge, 2000. p.22-26</ref>

===Cultural politics===
===Cultural politics===
Ulf Hedetoft has observed that "In the real world of politics and influence, certain nationalisms, cultures, ideas and interpretations are more transnationally powerful, assertive and successful than others. Where the less influential ones are not necessarily less self-congratulatory, they are certainly more inward-looking and always carry the label of national specificity."<ref name="Hedetoft, Ulf 2000. p. 280">Hedetoft, Ulf. ''Cinema and Nation''. Eds. Mette Hjort and Scott Mackenzie. New York: Routledge, 2000. p. 280</ref> He goes on, however, to say that these more transnationally powerful films actually become de-nationalized as a result of its "national-cultural currency" more widely and easily dispersed, mixing with other cultures, becoming either a "positive admixture" to other countries' cultures and identities or a "model for emulation."<ref name="Hedetoft, Ulf 2000. p. 280"/> He compares national cinema that undergoes such processes to English becoming a global lingua franca: the cultural sharing that results is [[Hegemony|hegemonic]] and the globalizing process is non-symmetrical.<ref name="Hedetoft, Ulf 2000. p. 280"/>
[[Ulf Hedetoft]] said that "in the real world of politics and influence, certain nationalisms, cultures, ideas, and interpretations are more powerful, assertive and successful than others. Where the less influential ones are not necessarily less self-congratulatory, they are certainly more inward-looking and always carry the label of national specificity".<ref name="Hedetoft, Ulf 2000. p. 280">Hedetoft, Ulf. "Contemporary Cinema: Between Cultural Globalisation and National Interpretation." ''Cinema and Nation''. Eds. Mette Hjort and Scott Mackenzie. New York: Routledge, 2000. p. 280</ref> He also said that the same films actually become de-nationalized as a result of its "national-cultural currency" more widely and easily dispersed, mixing with other cultures, becoming either a "positive admixture" to other countries' cultures and identities or a "model for emulation."<ref name="Hedetoft, Ulf 2000. p. 280" /> He compares national cinema that undergoes such processes to English becoming a global lingua Franca: the cultural sharing that results is [[Hegemony|hegemonic]] and the globalizing process is non-symmetrical.<ref name="Hedetoft, Ulf 2000. p. 280" />


===Propaganda===
===Propaganda===
{{Main|Propaganda}}
'''[[Propaganda]]''' is a way that politics can represented in film. Leif Furhammar and Folke Isaksson credit Russian producers [[Sergei Eisenstein]] and [[Vsevolod Pudovkin]] with the birth of propaganda aesthetics, for which the underlying assumption was that by manipulating cinematic images representing reality, they could manipulate spectators' concepts of reality.<ref name="Furhammar, p. 152">Furhammar, p. 152.</ref> Documentaries can even be an even more effective form of propaganda than other genre films because the form of representation claims to mirror reality, making the manipulation of an audience that much more obscured. <ref name="Furhammar, p. 152"/>
Propaganda is a way that politics can be represented and manipulated in film. Russian producers [[Sergei Eisenstein]] and [[Vsevolod Pudovkin]] are credited with the birth of propaganda aesthetics, for which the underlying assumption was that by manipulating cinematic images representing reality, they could manipulate spectators' concepts of reality.<ref name="Furhammar, p. 152">Furhammar, p. 152.</ref> Documentaries can be an even more effective form of propaganda than other [[genre]] films because the form of representation claims to mirror reality, making obfuscation of brainwashing an audience easier.<ref name="Furhammar, p. 152" />


British newsreel photographers during WWI would probably have denied that they were producing political propaganda for ''[[The Battle of the Somme]]'' and other WWI documentaries. However, such newsreels were propaganda because they only showed the war from the perspective of their own side, though it can be argued as being more honest and objective than more recent war documentaries (for they were edited without adjustments for dramatic or epic effect. Nonetheless, their photographers remained on their front lines, therefore presenting at least some truth.<ref name="Furhammar, p. 152"/> According to Furhammar and Isaksson, however, the Russians were the "masters of [[Soviet montage theory|montage]]" who discovered its power to create convincing illusion with cutting, rhythmic editing, and a didactic approach.<ref name="Furhammar, p. 152"/>
British newsreels such as ''[[The Battle of the Somme]]'' of [[World War I]] were propaganda because they only showed the war from their own perspective, though it can be argued as being more honest and objective than more recent war documentaries (for they were edited without adjustments for [[drama]]tic or epic effect). Their photographers remained on their front lines which presented at least some truth.<ref name="Furhammar, p. 152" /> According to Furhammar and Isaksson, it was Russian filmmakers who were the "masters of [[Soviet montage theory|montage]]" and discovered film's power to create the convincing illusion with cutting, rhythmic editing, and a didactic approach.<ref name="Furhammar, p. 152" />


[[Image:WWII Divide and Conquer 2.jpg|thumb|A scene from "[[Divide and Conquer]]", the third installment of [[Why We Fight]], 1943.]]
[[File:WWII Divide and Conquer 2.jpg|thumb|A scene from "[[Divide and Conquer (newsreel)|Divide and Conquer]]", the third installment of [[Why We Fight]], 1943]]
When sound became possible, documentaries could be all the more politically powerful with the use of speakers' voices and music.<ref name="Furhammar, p. 152"/> In Nazi Germany, newsreels were just as important as feature films, while in Fascist Italy propaganda was mostly limited to documentaries.<ref name="Furhammar, p. 152"/> A comparison of the first three installments of the American series ''[[Why We Fight]]'', which covers years in a couple hours but whose density disguises any omission of truth, and the Nazi documentary ''[[Sieg im Westen]]'' (''Victory in the West''), which manages to depict war with real images but without blood or death, demonstrates how convincing even two opposing interpretations of the same events can be. The same is found in documentaries about the Spanish Civil War.<ref>Furhammar, p. 153.</ref>
When sound became possible, documentaries have been said to become more politically powerful with the use of speakers' voices and music.<ref name="Furhammar, p. 152" /> In Nazi Germany, newsreels were just as important as feature films, while in Fascist Italy propaganda was mostly limited to documentaries.<ref name="Furhammar, p. 152" /> A comparison of the first three installments of the American series ''[[Why We Fight]]'' and the Nazi documentary ''[[Sieg im Westen]]'' (''Victory in the West'') demonstrates how convincing even two opposing interpretations of the same events can be. The first covers years in a couple of hours but its density disguises any omission of truth while the latter manages to depict war with real images but without blood or death. The same is found in documentaries about the Spanish Civil War.<ref name="Furhammar, p. 153">Furhammar, p. 153.</ref>


Falsification in documentaries can be created by lifting shots of other events and including them in the film so that they appear to be a part of the "reality" it deals with (as the Congressional Committee on un-American Activities did with ''Operation Abolition'' in 1960 and as Nazi newsreels depicted scenes of the Allies' defeat at Dieppe as real scenes from the Normandy invasion just a few days after to convince audience of the Reich's success) or by actually staging the events (as the 1944 Nazi picture ''The Fuhrer Gives the Jews a Town'' did.) <ref>Furhammar, Leif, and Folke Isaksson. ''Politics and Film''. Trans. Kersti French. New York: Praeger Publishers, 1968. p. 154.</ref>
Falsification of political matter in documentaries can be created by lifting shots of events other than the one being dealt with and including them in the film so that they appear to be a part of the "reality" it claims to represent. The [[House Committee on Un-American Activities]], for example, did this with ''Operation Abolition''<ref>[https://www.youtube.com/watch?v=MeiW63M3bcI "Operation Abolition," 1960 - YouTube]</ref><ref>"[https://web.archive.org/web/20080205061418/http://www.time.com/time/magazine/article/0,9171,894425-1,00.html Operation Abolition]", ''Time'' magazine, 1961.</ref><ref>[https://www.youtube.com/watch?v=DXsCfYYi2FE Operation Abolition (1960) - YouTube]</ref><ref>"[https://matiane.wordpress.com/2010/08/19/operation-abolition/ Operation Abolition]", video.google.com and ''Time'' magazine, Friday, Mar. 17, 1961.</ref> in 1960 and Nazi newsreels depicted scenes of the Allies' defeat at Dieppe as real scenes from the Normandy invasion just a few days afterward to convince the audience of the Reich's success. The Audience's political affiliations can also be manipulated by actually staging the ostensibly real events as the 1944 Nazi picture ''The Führer Gives the Jews a Town'' did.<ref>Furhammar, p. 154.</ref>


Even just 30 years after [[Dachau]] and [[Auschwitz]], the thinly disguised fascist propaganda Italian film ''[[The Night Porter]]'' (1974) sought to legitimize the Nazis' genocide, while glorifying sadism, brutality, and machismo.<ref>Giroux, p. 29</ref> What amazes [[Henry Giroux]], as he explains in "Breaking into the Movies," is that such blatant ideological messages were ignored by critics and the general public. That society may be incapable of testing the present against the past has implications for post-industrial oppression in the West and the strategies for resisting it. Despite the writings of [[Antonio Gramsci]], [[Herbert Marcuse]], and [[Paulo Freire]], the majority of Americans (at least) do not recognize how important "class hegemony" (cultural domination) is in nations where populations are kept obedient through ideological means.<ref name="Giroux, Henry A. 2002. p. 31">Giroux, p. 31</ref> He argues, "We are not only victims in the political and material sense, but are also tied emotionally and intellectually to the prevailing ruling-class norms and values." <ref name="Giroux, Henry A. 2002. p. 31"/>
[[World War II]] propaganda persisted 30 years after [[Dachau concentration camp|Dachau]] and [[Auschwitz]] such as in the thinly disguised fascist Italian film ''[[The Night Porter]]'' (1974). The film sought to legitimize the Nazis' genocide while glorifying sadism, brutality, and machismo.<ref>Giroux, p. 29</ref> What amazes [[Henry Giroux]], as he explains in "Breaking into the Movies", is that such blatant ideological messages were ignored by critics and the general public, and that society may be incapable of testing the present against the past has implications for post-industrial oppression in the West and the strategies for resisting it. Despite the writings of [[Antonio Gramsci]], [[Herbert Marcuse]], and [[Paulo Freire]], the majority of Americans do not recognize how important class [[hegemony]], or cultural domination, is in nations where populations are kept obedient to governments through ideological means.<ref name="Giroux, Henry A. 2002. p. 31">Giroux, p. 31</ref> He argues that "[w]e are not only victims in the political and material sense, but are also tied emotionally and intellectually to the prevailing ruling-class norms and values."<ref name="Giroux, Henry A. 2002. p. 31" />


Feature propaganda lack documentaries' ostensible authenticity, but the directors' resources are less limited as they have the power to create the reality of the film and compensate lack of credibility with intensity.<ref>Furhammar, p. 153.</ref>
Though feature forms of propaganda lack documentaries' ostensible authenticity they can retain political power because directors' resources are less limited and they can create the reality of the film. They further compensate for lack of credibility with intensity.<ref name="Furhammar, p. 153" />


===Anti-politics in film===
===Anti-politics in film===
Overtly political films have never been popular in the U.S. despite the strong patriotism and nationalism of Americans.<ref name="Lindholm, p. 32">Lindholm, p. 32</ref> Besides [[Frank Capra]], no other major American film-maker has seriously presented central themes of citizenship, participation, and responsibility in civic life. Lindholm and Hall, in "Frank Capra Meets John Doe," connect the failure of his project to "develop a positive American cinematic vocabulary for political action" with what they argue are "fundamental contradictions in American national identity."<ref name="Lindholm, p. 32"/> After a period of depression, Capra resolved to inspire Americans "by reaffirming and updating national myths in his films."<ref>Lindholm, p. 33</ref>
Despite the strong patriotism and nationalism of Americans, overtly political films have never been well-received in the U.S. while films that have represented politics inconspicuously (such as in the form of propaganda) have remained popular.<ref>Lindholm, p. 32</ref> Besides [[Frank Capra]], no other major American filmmaker has seriously presented central themes of citizenship, participation, and responsibility in civic life amidst the complexities and corruption of the political world. While Capra sought to "develop a positive American cinematic vocabulary for political action" of the individual, as Charles Lindholm and John A. Hall describe, he ultimately failed.<ref>Lindholm, p. 33</ref>


[[Image:James Stewart in Mr. Smith Goes to Washington trailer 2.JPG|thumb|A scene from Capra's "[[Mr. Smith Goes to Washington]]" 1939.]]Capra's films from that point on were characterized by the same basic formula according to which the fundamental American values of fairness and honesty are challenged by the corruption and cruelty of the city and government. During his presidential campaign Ronald Reagan later extensively quoted the speech made by Mr. Deeds in ''[[Mr. Deeds Goes to Town]]'' (1936) when he makes a passionate speech that wins everyone over at the trial in which he is accused of insanity. He calls for "charity and individual goodness -- combined with a distaste for the complexities of political life." <ref>Lindholm, p. 34</ref> His next film ''[[Mr. Smith Goes to Washington]]'' (1939) reinforced these values as well as the American faith in the legal system the integrity and decency of the everyman versus the power and the crookedness of special interest groups, hence constructing a myth of the American everyman hero who is able to defeat corporate evil.<ref>Lindholm, p. 34-35</ref> ''[[John Doe]]'' (1941), which ads went to great pains to market as the true everyman representative of the American public conformed again to Capra's formula, but without the strong family roots and initially amoral, a reflection on America's ambivalence toward social life.<ref>Lindholm, p. 36</ref> The ideal of the power of individualism and the fluidity of social mobility abound. Capra promotes the free man's ability to take up the responsibilities and obligations that come with a social conscience the community and state. After Joe realizes his need for others, he discovers and attempts to expose a fascist bidder for presidency planning to take advantage of his club support, but he fails in the midst of a violent mob with the depressing conclusion that the American public is a credulous crowd susceptible to manipulation until the John Doe club members come begging his forgiveness and convince him to return to lead them.{{Citation needed|date=November 2009}}
[[File:James Stewart in Mr. Smith Goes to Washington trailer 2.JPG|thumb|A scene from Capra's ''[[Mr. Smith Goes to Washington]]'', 1939]]Capra's films are characterized by the same basic formula according to which the fundamental American values of fairness and honesty are challenged by the corruption and cruelty of politics. Ronald Reagan later extensively quoted the speech made by Mr. Deeds in ''[[Mr. Deeds Goes to Town]]'' (1936) where he expresses his disgust with the complexities of politics and calls for individual goodness.<ref>Lindholm, p. 34</ref> In his next film ''[[Mr. Smith Goes to Washington]]'', (1939) Capra reinforces the integrity and decency of the everyman <!-- Everyman is an actual word, but could also be "every man." Prepended "the" on the assumption it is "everyman". -->who can transcend politics despite the power and crookedness of special interest groups.<ref>Lindholm, p. 34-35</ref> After the hero of ''[[Meet John Doe]]'' realizes his need for others, he discovers and attempts to expose a fascist bidder for presidency planning to take advantage of his club support. He fails in the midst of a violent mob with the depressing conclusion that the American public is a credulous crowd that is susceptible to manipulation until the John Doe club members come begging his forgiveness and convince him to return to lead them.<ref>Lindholm, p. 36</ref>


The unsuccessful ending discouraged any more political films for Capra and no films of merit after ''[[It's a Wonderful Life]]'' and he said in old age that all American film-makers should forget politics if they don't want to cut themselves in half.<ref>Lindholm, p. 40</ref> [[Alexis de Tocqueville]] elaborates on what Capra apparently assumed as well: "[[T]]he egalitarian individualist is inevitably disconnected from the world of society and politics" and the "major theme of American social thought...is how to relate the isolated individual to the larger social whole." <ref name="Lindholm, p. 41">Lindholm, p. 41</ref> Tocqueville, however, argued that without some kind of religious faith, the institutions responsible for instilling civic virtue in citizens, as Capra was attempting to do through the media of film, would be ultimately ineffective.<ref name="Lindholm, p. 41"/>
The ending of ''John Doe'' was unsuccessful amongst audiences and critics, discouraging any more political films for Capra and no films of merit after ''[[It's a Wonderful Life]]''. Capra's ultimate fall from filmmaking and his advice that all American filmmakers should forget politics if they do not want to cut themselves in half signify the challenge filmmakers face when they attempt to criticize politics.<ref>Lindholm, p. 40</ref> Lindholm and Hall observe that "the problems that defeated Capra has also undercut later attempts by American filmmakers to portray the complex relationship between individualism and citizenship in the United States" and claim that Hollywood has instead adopted the paranoia of politics that Capra had tried to overcome.<ref>Lindholm, p. 42</ref> Consequently, political films in the U.S. have followed a trend of focusing on the flawed character of leaders, such films like ''[[Citizen Kane]]'' (1940) and ''[[Nixon (film)|Nixon]]'' (1995).<ref name="Lindholm, p. 43">Lindholm, p. 43</ref> Otherwise, they show the corruption of power, such as in ''[[The Candidate (1972 film)|The Candidate]]'' (1972) and ''[[Primary Colors (film)|Primary Colors]]'' (1998).<ref name="Lindholm, p. 43" /> Other films, like ''A Face in a Crowd'' (1957) and ''[[All the King's Men (1949 film)|All the King's Men]]'' (1949), follow the warning of ''John Doe''. ''[[JFK (film)|JFK]]'' (1991) and ''[[The Manchurian Candidate (1962 film)|The Manchurian Candidate]]'' (1962), on the other hand, are based on the premise that democracy is an illusion and Americans are the ignorant pawns of various conspiracies involving, for example, the collusion between the government and the media.<ref name="Lindholm, p. 43" />

Lindholm and Hall conclude with the observation that "the problems that defeated Capra have also undercut later attempts by American film-makers to portray the complex relationship between individualism and citizenship in the United States" and say that Hollywood has instead adopted the paranoia of politics that Capra had tried to overcome.<ref>Lindholm, p. 42</ref> Consequently, political films in the U.S. have followed a trend of focusing on the flawed character of leaders, such as ''[[Citizen Kane]]'' (1940) and ''[[Nixon (film)|Nixon]]'' (1995), or otherwise show the corruption of power, such as in ''[[The Candidate]]'' (1972) and ''[[Primary Colors]]'' (1998). Other films like ''A Face in a Crowd'' (1957) and ''[[All the King's Men]]'' (1949) follow ''John Doe'''s warning. ''[[JFK (film)|JFK]]'' (1991) and ''[[The Manchurian Candidate]]'' (1962), on the other hand, are based on the premise that democracy is an illusion and Americans are the ignorant pawns of various conspiracies.<ref>Lindholm, p. 43</ref>


===The depoliticizing effect of cinema===
===The depoliticizing effect of cinema===
While films can be overtly political they can also depoliticize and oversimplify what is inherently complex, such as class struggle. Film, as it contributes to [[mass culture]], has been criticized for reducing the concept of class to stereotypes and predictable formulas that promote superficial understandings of ideology.<ref>{{Cite book|last=Schweinitz|first=Jörg|url=https://www.worldcat.org/oclc/732956100|title=Film and stereotype : a challenge for cinema and theory|date=2011|publisher=Columbia University Press|isbn=978-0-231-52521-3|location=New York|oclc=732956100}}</ref> Such misrepresentation and the ignorance that it promotes and perpetuates has been said to make audiences and citizens vulnerable to manipulative tactics of politicians in a complex reality.<ref>Giroux, p. 19</ref> One of the exceptions to oversimplification and ideological flattening in cinema has been said to be ''[[Norma Rae]]'' (1979), a film that presents a truer representation than is conventional of the complexities and politics of the working-class struggle and culture at the level of everyday life.<ref>Giroux, p. 20-21</ref>
"...the complexity and dynamics of class struggle, have been treated by mass culture in terms that both depoliticize and flatten the contradictions inherent in such relationships. In other words, the concept of class has been reduced to predictable formulas that represent forms of ideological shorthand. Needless to say, Hollywood has played no small role in dealing with class-based issues in such a way as to strip them of any critical social meaning." <ref>Giroux, p. 19</ref>

"It might be more fruitful to view Hollywood ideology less as a result of conscious lies than as a worldview so closely related to the dominant structures of production that the relationship is not a conscious matter of reflection." <ref>Giroux, p. 20</ref> Giroux argues that prevailing ideology is so powerful and ubiquitous that it is going unquestioned by those in power, although he also admits that there are some exceptions. One of these exceptions is ''[[Norma Rae]]'' (1979), a film that presents a truer representation of the complexities and politics of the working-class struggle and culture at the level of everyday life.<ref>Giroux, p. 20-21</ref>


=== Actors turned politicians ===
===Actor-politicians===
''Main article: [[List of actor-politicians]]''
{{Main|List of actor-politicians}}


==Television==
==Television==
===Role of television in American Presidential elections===
In “Presidential Selection,” Alexander Heard and Michael Nelson highlighted the strong impact of the media, especially the [[television]], in the American Presidential elections. The invention and growth of the television has led to a transformation in political campaigns, and today “presidential election campaigns center on television.” <ref name="Presidential Selection">Heard, Alexander and Nelson, Michael. “Presidential Selection.” United States of America: [[Duke University Press]], 1987.</ref>


===Role of television in United States presidential elections===
This transformation first kicked off in the early 1960s, when newscast programs were increased to a thirty-minute program, which allowed for greater news coverage and capacity. This expanded time slot allowed more focus to be given to presidential candidates, and network news soon became the center of national politics coverage. Because newscasts were national, the aired [[political campaign]]s were able to impact viewers across the country, making them very powerful. “The way Americans choose their presidents has been studied exhaustively, <ref name="Presidential Selection"/> and these studies has shown the mass media has always influenced the political process, but never more so than the innovation of the television.<ref>Heard, Alexander and Nelson, Michael. “Presidential Selection.” United States of America: Duke University Press, 1987.</ref>
The [[mass media]] have always influenced the political process, but never more so than with the innovation of the television.<ref>{{cite web |last1=Du |first1=Yueying |title=From Television to Twitter: How Media Influence the Presidential Election in the United States {{!}} Center for Mobile Communication Studies |url=https://sites.bu.edu/cmcs/2017/11/16/from-television-to-twitter-how-media-influence-the-presidential-election-in-the-united-states/ |website=sites.bu.edu}}</ref> As it is the most popular means by which voters obtain information on candidates and the news in general, television is a powerful means by which political groups can influence the public.<ref name="Presidential Selection">Heard, Alexander and Nelson, Michael, eds. ''Presidential Selection.'' United States of America: [[Duke University Press]], 1987. {{ISBN|0-8223-0750-2}}</ref>


This transformation started in the early 1960s when newscast programs were extended to thirty-minute programs, which allowed for greater news coverage and capacity. This expanded time slot also allowed more focus to be given to presidential candidates, and network news soon became the center of national politics coverage. Because newscasts were national, aired [[political campaign]]s were able to impact viewers across the country and spread influence nationwide.<ref name="Presidential Selection" />
Rick Shenkan also focused on the media’s impact on politics in his book, “Just How Stupid Are We?: Facing the Truth About the American Voter.” In this book, Shenkman argues that although American voters have gained significant political power over the last 50 years, “they have become increasingly ignorant of politics and world affairs - and dangerously susceptible to manipulation” (Shenkman, p. 5).<ref name="Presidential Selection"/> Shenkman believes that this ignorance stems from the fact that many Americans rely solely on television newscasts for their information on politics and political campaigns. This means that Americans primarily get their information on political candidates from their 30-second campaign commercials, which is very insufficient when considering how vast a politicians campaign actually is. In the past, Americans primary source of information on politics was from the newspapers, which provided much greater information and detail on the stands of politicians, and was therefore a much better source for voters to base their decisions off of. However, there is a great emphasis on entertainment in today’s competitive capitalistic society, and people are therefore not inclined to sit down and study a newspaper or online article to determine what is going on in politics. Instead, they obtain their information from what they are able to see in the media entertainment. This method of information gathering has led to the superficial politics and ignorance of political voters America is experiencing today.<ref>Heard, Alexander and Nelson, Michael. “Presidential Selection.” United States of America: Duke University Press, 1987.</ref>


Rick Shenkman analyzes the media's impact on politics in his book, ''Just How Stupid Are We?: Facing the Truth About the American Voter'', and observes that American voters have gained significant political power over the last 50 years, though they are more vulnerable to manipulation as their knowledge of politics and world affairs have decreased. He also claims that "politicians have repeatedly misled voters" by "[[dumbing down]] of American politics via marketing, spin machines, and misinformation".<ref name="Presidential Selection" />
[[Image:Kennedy Nixon Debat (1960).jpg|thumb|[[John F. Kennedy]] and [[Richard Nixon]] in the first televised presidential candidates' debate. 1960.]]
[[File:Kennedy Nixon Debate (1960).jpg|thumb|[[John F. Kennedy]] and [[Richard Nixon]] in the first televised presidential candidates' debate, 1960]]
In his book, Shenkman “illustrates how politicians have repeatedly misled voters and analyzes the dumbing down of American politics via marketing, spin machines, and misinformation."<ref>Shenkman, Rick. “Just How Stupid Are We?: Facing the Truth About the American Voter.” New York, NY: Basic Books, 2009.</ref> Overall, Shenkman’s book argues that although the American government has gained global political power since the late 20th century, and the American voter has gained power in recent decades, American voters are highly susceptible to political manipulation because they are relying on inappropriate sources of media for their political information and are therefore becoming increasingly ignorant of politics and world affairs.<ref>Heard, Alexander and Nelson, Michael. “Presidential Selection.” United States of America: Duke University Press, 1987.</ref>


Maxwell McCombs and Donald Shaw also made points regarding the media’s impact on today’s political reality. They note that the news media has the power to set a nation’s political agenda and to focus public attention on whatever key public issues they choose. Because they choose the key issues that are broadcasted, media news is able to play a significant role in determining the nation’s political reality. Not only do people acquire factual information regarding politics from the news media, they also learn how much importance to attach to a topic on the basis of the emphasis placed on it in the news (McCombs and Shaw, p. 110). For example, television news is able to offer cues on topic salience by deciding what the opening story on the newscast will be or by altering the length of time devoted a story. When these cues are repeated broadcast after broadcast, day after day, they are able to effectively communicate the amount of importance broadcasters want each topic to have. This illustrates how the news media is able to set the agenda for the public’s attention.<ref>McCombs, Maxwell E. and Shaw, Donald L. "The Agenda-Setting Function of Mass Media." Public Opinion Quarterly, 1972, XXXVI, 2.</ref>
By prioritizing news stories, the news media play a significant role in determining the nation's political reality; they provide the political information that will be regarded as fact and indicate to viewers how much importance to attach to each topic according to how much air time they dedicate to a given issue and the emphasis they place on it.<ref name="agenda">McCombs, Maxwell E. and Shaw, Donald L. "The Agenda-Setting Function of Mass Media." ''Public Opinion Quarterly'', 1972, XXXVI.2, 110.</ref> For example, television news can offer cues on topic salience by deciding what the opening story on the newscast will be or by altering the length of time devoted a story.<ref name="agenda" /> When these cues are repeated broadcast after broadcast, day after day, they may be able to effectively communicate the amount of importance broadcasters want each topic to have.<ref>McCombs, Maxwell E. and Shaw, Donald L. "The Agenda-Setting Function of Mass Media." ''Public Opinion Quarterly'', 1972, XXXVI.2.</ref>


===Political influence on religion via television===
===Political influence on religion via television===
In his book, “Politics After Television: Religious Nationalism and the Reshaping of the Public in India, Arvind Rajagopal examines Hindu nationalism during the late 1980s and 1990s in India. Rajagopal analyzed the role of the media in the public’s construction of national, cultural, class, and regional identity. More specifically, he studied the hegemonic role of the Ram Janmabhumi movement and how the Ram project was played out on Indian national television. In his study, Rajagopal found that the Ram project played a role in “shaping discourses about national and cultural identities through the 1990s to the present” in India. <ref name="Rajagopal">Rajagopal, Arvind. “Politics After Television: Religious Nationalism and the Reshaping of the Public in India. Cambridge, United Kingdom: The Press Syndicate of the University of Cambridge, 2001.</ref>
In his book, ''Politics After Television: Religious Nationalism and the Reshaping of the Public in India,'' Arvind Rajagopal examines Hindu nationalism during the late 1980s and 1990s in India. Rajagopal analyzed the role of the media in the public's construction of national, cultural, class, and regional identity. More specifically, he studied the hegemonic role of the [[Ram Janmabhumi]] movement and how the Ram project played out on Indian national television. In his study, Rajagopal found that the Ram project played a role in "shaping discourses about national and cultural identities through the 1990s to the present" in India.<ref name="Rajagopal">Rajagopal, Arvind. "Politics After Television: Religious Nationalism and the Reshaping of the Public in India." Cambridge, United Kingdom: The Press Syndicate of the University of Cambridge, 2001.</ref>


Rajagopal investigated the cultural and political economy of [[Television in India|television in contemporary India]]. His discussion of television revolves around the industrial and cultural politics of the serialized epic [[Ramayan]]. The serial epic, which generated unprecedented viewership, was based on the epic story of the Hindu god Ram and aired on Doordarshan, India's state-run television. Rajagopal made the argument that the national telecast of the Hindu religious epic Ramayan during the late 1980s provided much of the ideological groundwork for the launch of the Ram Janmabhumi movement. To defend his argument, Rajagopal stated that “television profoundly changes the context of politics” (p. 24).<ref name="Rajagopal"/>
Rajagopal investigated the cultural and political economy of [[Television in India|television in contemporary India]]. His discussion of television revolves around the industrial and cultural politics of the serialized epic [[Ramayan]]. The serial epic, which generated unprecedented viewership, is based on the epic story of the Hindu god [[Rama|Ram]] and aired on [[Doordarshan]], India's state-run television. Rajagopal argued that the national telecast of the Hindu religious epic Ramayan during the late 1980s provided much of the ideological groundwork for the launch of the Ram Janmabhumi movement and that "television profoundly changes the context of politics".<ref name="Rajagopal" /><sup>(p.&nbsp;24)</sup>


The epic was broadcasted on national television, sponsored by the ruling Congress government. Rajagopal argues that the Congress assumed that the mere sponsorship of the epic would aid its electoral future by bringing in the majority Hindu vote. Quite the opposite happened, however. Rather, it was the electorally weak Hindu nationalist political body, the Bharariya Janata Party (BJP), that benefited from the serial's popularity. The BJP did so by avoiding the media effects framework attempted by Congress and instead articulating a complex relationship between the televised Hindu epic and its own Hindu nationalist beliefs. The BJP mobilized the public around the symbol of Ram, the lead figure of the serial, but strategically reworked the symbol via the Ram Janmabhumi movement to articulate cultural authenticity, national belonging, and a renewed sense of national purpose and direction. Articulating the temple restoration project within its electoral promise, the BJP, not surprisingly, went on to form the national government in the next general election (p. 43). <ref name="Rajagopal"/>This illustrates that, as Rajagopal argues, television is capable of profoundly impacting politics.
The epic was broadcast on national television and sponsored by the ruling [[Indian National Congress|Congress]] government. Rajagopal argued that Congress assumed that the mere sponsorship of the epic would aid its electoral future by bringing in the majority Hindu vote. On the contrary, it was the electorally weak Hindu nationalist political body, the [[Bharatiya Janata Party]] (BJP), that benefited from the serial's popularity. The BJP did so by avoiding the [[Framing (social sciences)|media effects framework]] attempted by Congress and articulated a complex relationship between the televised Hindu epic and its own [[Hindu nationalist]] beliefs instead. The BJP mobilized the public around the symbol of Ram, the lead figure of the serial, but strategically reworked the symbol via the Ram Janmabhumi movement to emphasize cultural authenticity, national belonging, and a renewed sense of national purpose and direction. Articulating the temple restoration project within its electoral promise, the BJP, not surprisingly, went on to form the national government in the next general election,<ref name="Rajagopal" /><sup>p.&nbsp;43</sup> illustrating that, as Rajagopal argues, television is capable of profoundly impacting politics.


Central to the BJP’s success was the party’s strategic use of using both the media and the market, by creating merchandise such as stickers, buttons, and audio tapes centering on the key figure of the Ram. Rajagopal argues that the televised epic also dealt with the tension between the past and the present at many levels. This can be seen in the reworking of the epic story of the Ram to fit the conventions of modern commercial television. In addition to this, the epic was laced with twenty minutes of advertising both before and after the program, which helped the serial to reconstruct the past through technologies of the present. <ref name="Rajagopal"/> This key fact highlights the power of advertisements in the media.
Central to the BJP's success was the party's strategic use of both the media and the market by creating merchandise such as stickers, buttons, and audiotapes centering on the key figure of the Ram. Rajagopal observed that the televised epic also dealt with the tension between the past and the present at many levels, which can be seen in the reworking of the epic to fit the conventions of modern commercial television. In addition, the epic was introduced and ended with twenty minutes of advertising, which helped the serial to reconstruct the past through technologies of the present.<ref name="Rajagopal" />


===Television and politics around the world===
===Television and politics around the world===
In the “Dramas of Nationhood: The Politics of Television in Egypt,” Lila Abu-Lughod suggests that a nation’s television should be studied to answer larger questions about the culture, power, and modern self-fashioning of that nation. Abu-Lughod focuses on the Egyptian nation, and investigates the elements of developmentalist ideology and the dreams of national progress that dominated Egyptian television in the past. She analyzes the nation’s television broadcasts and highlights the attempt to depict authentic national culture and the intentional strategies for fighting religious extremism.<ref>Abu-Lughod, Lila. “Dramas of Nationhood: The Politics of Television in Egypt. Chicago, Illinois: The University of Chicago Press, 2005.</ref>
In the “Dramas of Nationhood: The Politics of Television in Egypt,” Lila Abu-Lughod suggested that a nation's television should be studied to answer larger questions about the culture, power, and modern self-fashioning of that nation. Abu-Lughod focuses on Egypt and investigates the elements of developmentalist ideology and the dreams of national progress that dominated Egyptian television in the past. She analyzed the nation's television broadcasts and highlighted the attempt to depict the authentic national culture and the intentional strategies for fighting religious extremism.<ref name="Abu-Lughod">Abu-Lughod, Lila (2005). ''Dramas of Nationhood: The Politics of Television in Egypt''. Chicago: The [[University of Chicago Press]].</ref>


The main cultural form that binds together the Egyptian nation is, surprisingly, television serials. These serials are melodramatic programs, similar to American soap operas but more closely tied to political and social issues than their Western counterparts. Their contents reflect the changing dynamics of Islam, gender relations, and everyday life in the Middle Eastern nation of Egypt, while at the same time trying to influence and direct these changes.<ref>Abu-Lughod, Lila. “Dramas of Nationhood: The Politics of Television in Egypt.” Chicago, Illinois: The [[University of Chicago Press]], 2005.</ref>
Abu-Lughod discovered that the main cultural form that binds Egypt together is television serials. They are melodramatic programs akin to American soap operas but more closely tied to political and social issues than their Western counterparts. Their contents reflect the changing dynamics of Islam, gender relations, and everyday life in the Middle Eastern nation of Egypt, while at the same time trying to influence and direct these changes.<ref name="Abu-Lughod" />


Another group who studied the impact of television on politics were Holli Semetko and Patti Valenburg. In their studies, they analyzed the framing of press and television news in European politics. For reader clarification, they provided the best working definitions of news frames as defined from a wide range of sources. News frames are "conceptual tools which media and individuals rely on to convey, interpret and evaluate information" (Neuman et al., 1992 , p. 60). They set the parameters "in which citizens discuss public events" (Tuchman, 1978, p. IV). They are "persistent selection, emphasis, and exclusion" ( Gitlin, 1980 , p. 7). Framing is selecting "some aspects of a perceived reality" to enhance their salience "in such a way as to promote a particular problem definition, causal interpretation, moral evaluation, and/or treatment recommendation" ( Entman, 1993 , p. 53). Frames are to help audiences "locate, perceive, identify, and label" the flow of information around them (Goffman, 1974, p. 21) and to "narrow the available political alternatives"(Tuchman, 1978, p. 156).”<ref name="Semetko">Semetko, Holli A. and Valenburg, Patti M. “Framing European Politics: A content Analysis of Press and Television News.” Journal of Communication, Vol. 50, 2000.</ref> In other words, news frames act to direct the attention of viewers and promote a specific issue or idea.
Another group who studied the impact of television on politics included [[Holli Semetko]] and [[Patti Valkenburg]]. In their studies, they analyzed the framing of press and television news in European politics. For reader clarification, they provided the best working definitions of news frames as defined from a wide range of sources. News frames are "conceptual tools which media and individuals rely on to convey, interpret and evaluate information",<ref>Neuman et al., 1992, p.&nbsp;60</ref> which set the parameters "in which citizens discuss public events"<ref>Tuchman, 1978, p.&nbsp;IV</ref> and are in a mode of "persistent selection, emphasis, and exclusion".<ref>Gitlin, 1980, p.&nbsp;7</ref> Framing is selecting "some aspects of a perceived reality" to enhance their salience "in such a way as to promote a particular problem definition, causal interpretation, moral evaluation, and/or treatment recommendation".<ref>Entman, 1993, p.&nbsp;53</ref> Frames help audiences "locate, perceive, identify, and label" the flow of information around them (Goffman, 1974, p.&nbsp;21) and to "narrow the available political alternatives."<ref>Tuchman, 1978, p.&nbsp;156</ref><ref name="Semetko">Semetko, Holli A. and Valkenburg, Patti M. “Framing European Politics: A content Analysis of Press and Television News.” Journal of Communication, Vol. 50, 2000.</ref>


News frames have what is known as the [[Framing (social sciences)|framing effect]]. Framing effects are when relevant attributes of a message – such as its organization, content, or structure – make particular thoughts applicable, resulting in their activation and use in evaluations ( Price et al., 1997, p. 486). Framing has shown to have large effects on people’s perceptions, and has also been shown to shape public perceptions of political issues or institutions.<ref name="Semetko"/>
News frames utilize the [[Framing (social sciences)|framing effect]], or when relevant attributes of a message&nbsp;– such as its organization, content, or structure&nbsp;– make particular thoughts applicable, resulting in their activation and use in evaluations.<ref>Price et al., 1997, p.&nbsp;486</ref> The framing effect has shown to have large effects on people's perceptions and has also been shown to shape public perceptions of political issues or institutions.<ref name="Semetko" />


Like agenda-setting research, framing analysis focuses on the relationship between public policy issues in the news and the public perceptions of these issues. However, framing analysis "expands beyond agenda-setting research into what people talk or think about by examining how they think and talk about issues in the news" ( Pan & Kosicki, 1993 , p. 70, emphasis in the original).”<ref name="Semetko"/> The results of Semetko and Valenburg’s research indicate that the attribution of responsibility frame was most commonly employed by the news. This particular type of framing focuses on making viewers feel a sense of [[Role|role responsibility]], in which they feel bound to perform whatever duties are attached to the given role, and feel a sense of moral accountability for not taking on the role.<ref name="Semetko"/> After understanding the attribution of responsibility frame, it is easy to see why it is such a powerful tool to news programs, as it evokes strong emotions within the viewer.
Like agenda-setting research, framing analysis focuses on the relationship between public policy issues in the news and the public perceptions of these issues. However, framing analysis "expands beyond agenda-setting research into what people talk or think about by examining how they think and talk about issues in the news."<ref name="Semetko" /><ref>Pan & Kosicki, 1993, p.&nbsp;70; emphasis in the original</ref> The results of Semetko and Valkenburg's research indicate that the attribution of responsibility frame was most commonly employed by the news, which focuses on making viewers feel a sense of obligation to perform whatever duties are attached to the given role and feel a sense of moral accountability for not taking on the role.<ref name="Semetko" />


==Internet==
==Internet==

===Impact on political media===
===Impact on political media===
The [[Internet]] has given the world a tool for education, communication, and negotiation in political information and political roles. The use of the internet has greatly increasing giving more communication and education to individuals and organizations. The increase in usage can be compared to the boom of the television and its impact on politics through the media. The internet also opens up a world commentary and criticism which in turn allows for new and better ideas many people.<ref> {{cite book |title= Handbook of Political Communication Research |last=Kaid |first=Lynda |year=2004 |publisher=Erlbaum Associates, Inc., Publishers|location=Mahwah, NJ |isbn=0-8058-3775-2 |page=508 |url= http://books.google.com/books?id=ffqEaH6UM7UC&pg=PP1&dq=Handbook+of+Political+Communication+Research#v=onepage&q=&f=false}}</ref> The internet gives multidirectional communication, which allows people to stay in connection with organizations or people associated with politics a little easier.<ref> {{cite book |title=Democracy online: The Prospects for Political Renewal Through the Internet |last=Shane |first=Peter |year=2004 |publisher=Taylor and Francis Group |location=New York, NY |isbn=0-415-94864-9 |page=89}}</ref> There are many controversies of the politico-media complex being short bits of information or biased information leading to public cynicism toward the media.<ref name=name> {{cite book |title=Encyclopedia of Political Communication, Volume 1 |last= Kaid |first=Lynda |coauthors=Holtz-Bacha, Christina |year=2008 |publisher=Sage Publications |location=Thousand Oaks, CA |isbn=978-1-4129-1799-5 |page=334|url= http://books.google.com/books?id=-woKG0HTstwC&pg=PT350&dq=Encyclopedia+of+Political+Communication,+Volume+1#v=onepage&q=Encyclopedia%20of%20Political%20Communication%2C%20Volume%201&f=false}}</ref> Then there is also a positive spin on politics and the media in that; it gives us the ability to uses multiple forms of deliberation and decision making structures. The advancements of the internet’s impact on politics are outstanding. The internet has more current information since it is being constantly updated. Another advancement is the ability to have all information in one place, like voting records, periodicals, press releases, opinion polls, policy statements, speeches, etc. This information was all in a library at one time, and it would take longer to look information up. Political Information available on the internet covers every major activity of American politics.<ref name=name> {{cite book |title=Encyclopedia of Political Communication, Volume 1 |last= Kaid |first=Lynda |coauthors=Holtz-Bacha, Christina |year=2008 |publisher=Sage Publications |location=Thousand Oaks, CA |isbn=978-1-4129-1799-5 |page=334|url= http://books.google.com/books?id=-woKG0HTstwC&pg=PT350&dq=Encyclopedia+of+Political+Communication,+Volume+1#v=onepage&q=Encyclopedia%20of%20Political%20Communication%2C%20Volume%201&f=false}}</ref>
The Internet has given the world a tool for education, communication, and negotiation in political information and political roles and its use by individuals and organizations has increased and continues to significantly increase. This rapid increase can be compared to the boom of the television and its impact on politics as a form of media. The Internet opens up a world of commentary and criticism which in turn allows for new and better ideas to circulate amongst many people.<ref>{{cite book |title= Handbook of Political Communication Research |last=Kaid |first=Lynda |year=2004 |publisher=Erlbaum Associates, Inc., Publishers|location=Mahwah, NJ |isbn=0-8058-3775-2 |page=508 |url= https://books.google.com/books?id=ffqEaH6UM7UC&pg=PP1}}</ref> It gives multidirectional communication, which allows people to stay connected with organizations or people associated with politics more easily.<ref>{{cite book |title=Democracy online: The Prospects for Political Renewal Through the Internet |last=Shane |first=Peter |year=2004 |publisher=Taylor and Francis Group |location=New York, NY |isbn=0-415-94864-9 |page=89}}</ref> However, there are many controversies regarding the PMC in the medium as the Internet can encourage and facilitate the practice of providing bits of information extracted from a far wider context or biased information, which leads to public cynicism toward the media.<ref name="name">{{cite book |title=Encyclopedia of Political Communication, Volume 1 |last= Kaid |first=Lynda |author2=Holtz-Bacha, Christina |year=2008 |publisher=Sage Publications |location=Thousand Oaks, CA |isbn=978-1-4129-1799-5 |page=334|url= https://books.google.com/books?id=-woKG0HTstwC&pg=PT350}}</ref>

The relative ease of entry into publishing through Internet/Web channels gives opportunities to become one-person contributors or players in the PMC <ref name="mpsexpenses">
{{Cite news
| title = MPs accused of Wikipedia expenses 'cover-up'
| work=Daily Telegraph
| date = 8 May 2010
| url = https://www.telegraph.co.uk/news/newstopics/mps-expenses/7696484/MPs-accused-of-Wikipedia-expenses-cover-up.html
| access-date =15 August 2011
| first1=Rebecca
| last1=Lefort
| first2=Ben
| last2=Leapman
}}</ref>

For example, [[Wikipedia]] is a major global channel and is currently the thirteenth most visited website in the world.<ref>{{Cite web|title=Alexa - Top sites|url=https://www.alexa.com/topsites|website=www.alexa.com|access-date=2020-05-02|archive-date=2021-02-03|archive-url=https://web.archive.org/web/20210203120227/https://www.alexa.com/topsites|url-status=dead}}</ref> In 2009 it found its objectivity being compromised at the highest levels with a member sitting on the influential [[Wikipedia:AC|Arbitration Committee]] (ArbCom) who had an undisclosed conflict of interest. It was revealed that David Boothroyd - a serving Labour Party Councillor for Westminster City<ref name="boothroyd">
{{Cite news
| title = David Boothroyd
| work=LabourList
| date = 16 February 2009
| url = http://www.labourlist.org/david_boothroyd
| access-date =15 August 2011
}}</ref>—had gained a seat on the Arbitration Committee under the pseudonym of "Sam Blacketer" and also went on to make controversial edits to the Wikipedia entry on the then Leader of the Opposition, later Conservative Prime Minister of the United Kingdom, [[David Cameron]]. Boothroyd was also found to have operated prior his appointment to the Arbitration Committee other contemporary accounts—a practice in Wikipedia known as '[[Wikipedia:Sock puppetry|sock puppetry]]'{{Emdash}}to give undue weight through appearing as different identities to a particular point of view as opposed to representing a neutral point of view ([[Wikipedia:Neutral point of view|NPOV]]). Given Wikipedia's presence and influence in the world, the "affair" attracted [[mainstream media]] and other new media attention nationally and internationally, which damaged Wikipedia's standing among readers.<ref name="sentinel1">
{{Cite news
| title = Wikipedia 'sentinel' quits after using alias to alter entries
| work=The Independent
| publisher=Independent Press Ltd
| date = 7 June 2009
| url = https://www.independent.co.uk/news/uk/politics/wikipedia-sentinel-quits-after-using-alias-to-alter-entries-1698762.html
| access-date =15 August 2011
| first1=Jamie
| last1=Welham
| first2=Nina
| last2=Lakhani
}}</ref><ref name="sentinel3">
{{Cite news
| title = Sockpuppeting British politico resigns from Wikisupremecourt
| work=The Register
| date = 29 May 2009
| url = https://www.theregister.co.uk/2009/05/26/wikipedia_westminster_councillor/
| access-date =17 August 2011
}}</ref><ref name="sentinel4">
{{Cite news
| title = ArbCom 'Sam' quits Wikipedia
| work=West End Extra
| publisher=New Journal Enterprises
| date = 5 June 2009
| url = http://www.thecnj.com/westend/2009/060509/wnews060509_02.html
| access-date =20 August 2011
}}</ref> Boothroyd was forced to step down from the Arbitration Committee, although he claimed he had already asserted his intention to resign.

The impact of the internet on politics has been notable, as this form of media has more current information than others as it is constantly being updated. Another advantage is its capacity to have extensive information in one place, like voting records, periodicals, press releases, opinion polls, policy statements, speeches, etc. Obtaining a comprehensive understanding of an election, for example, is more convenient than it has been in the past. Political information available on the internet covers every major activity of American politics. Users, nonetheless, remain susceptible to bias, especially on websites that represent themselves as objective sources.<ref name="name" />


[[Image:Bill Clinton (square).jpg|thumb|left|[[Bill Clinton]] was the first [[President of the United States|U.S. President]] to utilize the [[Internet]] in a national campaign and to appoint a Director of Email and Electronic Publishing.]]
[[File:Bill Clinton.jpg|thumb|left|[[Bill Clinton]] was the first [[President of the United States|U.S. President]] to utilize the [[Internet]] in a national campaign and to appoint a Director of Email and Electronic Publishing.]]
The boom of [[e-mail]] hit the internet in the mid 1990s as a way to keep in touch with family and friends. Different governments got a hold of this technology, and in 1993 [[Congress]] and the [[White House]] were using this as communication for the general public. During the Clinton administration a director for e-mail and electronic publishing was appointed. By the summer of 1993, the White House was receiving 800 e-mails per day. In order to deal with the influx of e-mail a more sophisticated system was put in. When an e-mail is sent there is a standard form and is easily categorized. In a six month period, at one point, there were half a million e-mails sent to the president and vice president.<ref> {{cite book |title=New Media and American Politics |last=Davis |first=Richard |coauthors=Owen, Diana |year=1998 |publisher=Oxford University Press, Inc. |location=New York, NY |isbn=0-19-512060-4 |page=123 |url=http://books.google.com/books?id=f-Ka0nSKaFoC&pg=PP1&dq=New+Media+and+American+Politics#v=onepage&q=&f=false}}</ref>
[[Email]] is heavily used among numerous levels of government, political groups, and even media companies as a means of communicating with the public which plays a significant role in the political-media complex. The popularity of e-mail hit the Internet and the public in the mid-1990s as a way to stay in touch with family and friends. In 1993 the [[United States Congress]] and the [[White House]] began using it for internal communication and as a means of communicating with the general public. During the Clinton administration, a director for email and electronic publishing was appointed and by the summer of 1993, the White House was receiving 800 emails per day. In order to deal with the influx of e-mail, a more sophisticated system was put in. In a six-month period, at one point, there were half a million emails sent to the president and vice president.<ref>{{cite book |title=New Media and American Politics |last=Davis |first=Richard |author2=Owen, Diana |year=1998 |publisher=Oxford University Press, Inc. |location=New York, NY |isbn=0-19-512060-4 |page=[https://archive.org/details/newmediaamerican0000davi/page/123 123] |url=https://archive.org/details/newmediaamerican0000davi|url-access=registration |quote=New Media and American Politics. }}</ref>


===Elections===
===Elections===
The internet had given people a great resource for information about elections like: candidates, issues, and a place to give and receive opinions and ideas about elections. Since the use of the internet increases, so do the relationship with candidates and their issues. The ability of the candidates to reach as many people as they can through the internet is becoming a terrific resource in their campaigns. The United States [[President of the United States|President]]ial [[United States presidential election, 1996|campaign]] in 1996 between sitting-President [[Bill Clinton]] and [[Bob Dole]] was one of the first campaigns to utilize the Internet on a national level.<ref name="name"/>
The United States [[President of the United States|Presidential]] [[1996 United States presidential election|campaign]] in 1996 between sitting-President [[Bill Clinton]] and [[Bob Dole]] was one of the first campaigns to utilize the internet on a national level in the US.<ref name="name" />


With so many campaigns using the Internet it raises a significant amount of money in a shorter period of time then with any other method. The web sites are set up like advertising sites. There are links to click on to watch ads, information and background on the candidate, photos from the campaign trail, schedules, donation links, etc. E-mail gives a great low-cost way of connecting with the campaign trail and voters.<ref name="name"/>
With the internet, campaigns can raise a significant amounts of money in a shorter period of time compared to other methods. Email also offers a low-cost way of reaching voters.<ref name="name" />


During the [[United States presidential election, 2008|2008]] United States [[Presidential election]] between [[John McCain]] and [[Barack Obama]], the internet was extensively utilized by both candidates. [[Facebook]], an internet social network, was used heavily to give people the ability to support their views and share information with their friends. Both sent out messages daily to promote themselves and the issues at hand, for leverage against the other candidate.
During the [[2008 United States presidential election|2008]] United States [[Presidential election]] between [[John McCain]] and [[Barack Obama]], the internet was extensively utilized by both candidates. [[Facebook]] was heavily used to give people the ability to support their views and share information with their friends. Both sent out messages daily to promote themselves and the issues at hand, for leverage against the other candidate.{{citation needed|date=April 2015}}


===Discussion forums===
===Discussion forums and blogs===
[[Blogging]] is a type of website, usually maintained by an individual with regular entries of commentary, descriptions of events, or other material such as graphics or video. Entries are commonly displayed in reverse-chronological order. Blogging started to become popular at the start of the millennium, and was used mostly by highly educated, highly paid, males. Around 2004 blogging became more main stream and was typically used for political interaction. Many [[political campaign]]s use this as a stake in monitoring blogs talks and actively using blogs to spread information about their candidate.<ref> {{cite book |title=Blogging, Citizenship, and the future of media |last=Tremayne |first=Mark |year=2007 |publisher=Taylor and Francis Group, LLC |location=New York, NY |isbn=0-415-97940-4 |page=266 |url= http://books.google.com/books?id=a6zPnOn9i9oC&printsec=frontcover&dq=Blogging,+Citizenship,+and+the+future+of+media#v=onepage&q=&f=false}}</ref>
[[Blogs]] are a type of website, usually maintained by an individual with regular entries of commentary, descriptions of events, or other material such as graphics or video. Blogging started to become popular in the early 2000s and was used mostly by highly educated, highly paid, males. Around 2004 blogging became more mainstream and was typically used for political interaction. <!-- Commenting this out for now as "this" is never described: Many political campaigns use this as a stake in monitoring blogs and actively using them to spread information about their candidate. -->


The internet sets up an area where people can voice their opinions and discuss political issues in an anonymous way. Some discussion forums are groups or organizations set up for a specific purpose about one issue or person in politics.<ref name=name>{{cite book |title=Blogging, Citizenship, and the future of media |last=Tremayne |first=Mark |year=2007 |publisher=Taylor and Francis Group, LLC |location=New York, NY |isbn=0-415-97940-4 |page=266 |url= http://books.google.com/books?id=a6zPnOn9i9oC&printsec=frontcover&dq=Blogging,+Citizenship,+and+the+future+of+media#v=onepage&q=&f=false}}</ref>
The Internet creates a space in which people can voice their opinions and discuss political issues under the protection of anonymity. Some discussion forums are actually groups or organizations that set up a discussion for a specific purpose about one issue or person in politics. Some problems with discussion forums include the lack of personal contact, which allows people not to take responsibility for posts, such as personal attacks on others.{{Citation needed|date=June 2013}} Bias is another issue of online discussion forums because many websites attract like-minded individuals, making it less likely for alternative perspectives to be introduced.<ref name="Tremayne">{{cite book|last=Tremayne|first=Mark|url=https://books.google.com/books?id=a6zPnOn9i9oC|title=Blogging, Citizenship, and the future of media|publisher=Taylor and Francis Group, LLC|year=2007|isbn=978-0-415-97940-5|location=New York, NY|page=266}}</ref>


===Electronic government===
An [[e-Government]] is a government that is inter-networked through digital technology for mass media distribution and communication for voters, taxpayers, schools, hospitals, etc. It has been described{{According to whom|date=June 2013}} as a new way to transform government programs by closing the gap between distance and time. This idea has been said to be a more cost effective and convenient way to form programs around the needs of citizens rather than civil servants.<ref>{{cite web |url=http://www.netzhausen.de/internet/indage_bureaucracy_final.pdf |title= The Digital Economy: Promise & Peril in the Age of Networked Intelligence
|first=Don |last= Tapscott |year=1999 |work= The Industrial Age Bureaucracy |publisher= Alliance for Converging Technologies |location= Toronto, Ontario |page=3 |access-date=December 13, 2009 }}
</ref>


==UK media phone hacking scandal==
Some problems with discussion forums are the lack of personal contact, so there are people who do not take responsibility for posts. Many times online discussions lead to name calling and rude comments. Another issue of online discussion forums is the lack of an opposite view since many websites attract like minded individuals.<ref name=name>{{cite book |title=Blogging, Citizenship, and the future of media |last=Tremayne |first=Mark |year=2007 |publisher=Taylor and Francis Group, LLC |location=New York, NY |isbn=0-415-97940-4 |page=266 |url= http://books.google.com/books?id=a6zPnOn9i9oC&printsec=frontcover&dq=Blogging,+Citizenship,+and+the+future+of+media#v=onepage&q=&f=false}}</ref>
{{Main|Leveson Inquiry|News International phone hacking scandal}}
The first major reappraisal of the relationship between a political elite/class and the media in a major modern Western PMC, with respect to the decline of representative political and legal processes and the consequent erosion of and dangers to the public interest in a Western democracy, is captured in excerpts from three contributions to an emergency three-hour debate<ref>House of Commons Hansard Debates for 06 July 2011, Phone Hacking [https://publications.parliament.uk/pa/cm201011/cmhansrd/cm110706/debtext/110706-0002.htm/#column_1534 Column 1534]. ''Emergency debate under the Standing Order No. 24''.</ref> conducted by members of parliament (MPs) in the [[Parliament of the United Kingdom]] on the afternoon of the 6 July 2011.{{Synthesis inline|date=June 2013}}
{{Quote|text=We, politicians, have colluded for far too long with the media: we rely on them, we seek their favour, and we live and we die politically because of what they write and what they show, and sometimes that means we lack the courage or the spine to stand up when wrong has occurred.|author=|title=|source=House of Commons Hansard Debates for 06 July 2011, Phone Hacking [[Chris Bryant]], MP. [https://publications.parliament.uk/pa/cm201011/cmhansrd/cm110706/debtext/110706-0002.htm/#column_1540 Column 1540] Emergency debate under the Standing Order No. 24.}}


{{Quote|text=As MPs, we depend on the media. We like to be liked by them; we need to be liked by them. We depend on the media, and that applies still more to Governments. It is an unavoidable observation that Parliament has behaved with extraordinary cowardice for many years...|author=|title=|source=House of Commons Hansard Debates for 06 July 2011, Phone Hacking [[Zac Goldsmith]], MP. [https://publications.parliament.uk/pa/cm201011/cmhansrd/cm110706/debtext/110706-0002.htm/#column_1569 Column 1569] Emergency debate under the Standing Order No. 24.}}
==See also==

*[[Freedom of the press]]
{{Quote|We are faced with a scandal of expanding proportions, including hacking, allegations of interference in police investigations, and claims that payments have been made to officers. To restore faith and trust in the police and the media, we must lock up the guilty, establish a statutory inquiry, shine a cleansing light on the culture of the media and, if necessary, of the police, and implement the reforms necessary to ensure that the privacy of victims and citizens is never intruded on again. It is clear from today’s debate that this is the will of the House, and we are committed to making it happen.|source=House of Commons Hansard Debates for 06 July 2011, Phone Hacking [[Tom Brake]], MP. [https://publications.parliament.uk/pa/cm201011/cmhansrd/cm110706/debtext/110706-0003.htm/#column_1580 Column 1580] ''Emergency debate under the Standing Order No. 24''.}}
*[[History of Radio]]

*[[KDKA (AM)]]
These comments refer to the apparent effects of the relationships between the members of (the UK) parliament and those that form the [[UK Government]], the [[Metropolitan Police]] and [[News International]] (NI [UK subsidiary of [[News Corporation (1980–2013)|News Corporation]] ]) and the influence of the latter organization on the former two institutions.
*[[Mass Media]]

*[[Manufacturing Consent: The Political Economy of the Mass Media]]
The debate was precipitated by some of the information procurement methods found to have been used by the now-defunct major British Sunday newspaper ''[[News of the World]]'', which was owned by NI.
*[[Military-Industrial Complex]] (MIC)

The Parliamentary turmoil resulted in the UK government instituting a three-pronged public judicial examination known as the [[Leveson Inquiry]] into the relations and interactions between the media and the public, the media and the police and the media and the politicians. Its findings were published November 29, 2012 based on an eight-month investigation (November 2011 to June 2012) that probed into the relationships. While the Leveson findings are oriented toward the PMC of the UK, some commentators argued that its findings will have global implications through their relevance to similar existing networks in other countries.<ref name="lse1" /><ref name="lse2" /><ref name="lse3">{{cite web | title=Leveson Round-Up: Over Cosy? The Leveson Love Triangle | website=Media Policy Project | date=4 April 2012 | url=http://blogs.lse.ac.uk/mediapolicyproject/2012/04/04/leveson-round-up-over-cosy-the-leveson-love-triangle/ | access-date=2 August 2018 | quote=Do the complex relationships of power and reciprocity between the press and other centres of power lead to corruption – if we define corruption as a replacement of an ethic oriented to the public interest with private, self-serving interests? | archive-date=7 May 2013 | archive-url=https://web.archive.org/web/20130507104210/http://blogs.lse.ac.uk/mediapolicyproject/2012/04/04/leveson-round-up-over-cosy-the-leveson-love-triangle/ | url-status=dead }}</ref><ref name="lse4">{{cite web | title=Leveson Round Up: 'Twas Ever Thus' – And ever thus shall be? | website=Media Policy Project | date=5 July 2012 | url=http://blogs.lse.ac.uk/mediapolicyproject/2012/07/05/leveson-round-up-twas-ever-thus-and-ever-thus-shall-be/ | access-date=2 August 2018 | quote=If anything is clear to Leveson and his team of assessors, it is that the problem is systemic, structural and only a multi-pronged approach stands any chance of dealing with it. | archive-date=7 May 2013 | archive-url=https://web.archive.org/web/20130507095618/http://blogs.lse.ac.uk/mediapolicyproject/2012/07/05/leveson-round-up-twas-ever-thus-and-ever-thus-shall-be/ | url-status=dead }}</ref><ref name="car1">{{cite web | title=The Phone Hacking Scandal: Global Implications | website=Carnegie Council for Ethics in International Affairs | url=https://www.carnegiecouncil.org/publications/ethics_online/0071 | access-date=2 August 2018|quote=Its [the Leveson Inquiry] remit is not only to investigate the role of Rupert Murdoch's tabloid newspapers—the News of the World [NoW] and The Sun—in the phone hacking scandal, but to investigate the bribery and corruption of senior police and politicians and the cozy relationship between Murdoch, his newspapers, and the ruling establishment—the unique 'politico-media' complex.}}</ref>

== See also ==
{{div col|colwidth=30em}}
* [[List of industrial complexes]]
* [[Manufacturing Consent]]
* [[Freedom of the press]]
* [[Fake News]]
* [[Great firewall of China]]
* [[Hillsborough disaster#The Sun|Hillsborough disaster (''The Sun'')]]
* [[Hillsborough Wikipedia posts]]
* [[History of Radio]]
* [[KDKA (AM)]]
* [[Korean Central News Agency]]
* [[Leveson Inquiry]]
* [[Media bias in the United States]]
* [[Mediacracy]]
* [[Press Freedom Index]]
* [[PRISM (surveillance program)|PRISM]]
* [[Postmodernism]]
* [[Post truth politics]]
* [[Spin (propaganda)]]
* [[The New Totalitarians]]
* [[Godi-media]]
{{div col end}}


==Notes==
==Notes==
{{reflist}}
{{Reflist|30em}}


==References==
==References==
*Lindholm, Charles and John A. Hall. "Frank Capra meets John Doe: Anti-politics in American National Identity." ''Cinema and Nation''. Eds. Mette Hjort and Scott Mackenzie. New York: Routledge, 2000.
* Lindholm, Charles; Hall, John A. (2000). "Frank Capra meets John Doe: Anti-politics in American National Identity." ''Cinema and Nation''. Eds. Mette Hjort and Scott Mackenzie. New York: Routledge. {{ISBN|0-415-20862-9}}
*Giroux, Henry A. ''Breaking in to the Movies: Film and the Culture of Politics''. Malden, MA: Blackwell Publisers, 2002.
* Giroux, Henry A (2002). ''Breaking in to the Movies: Film and the Culture of Politics''. Malden, MA: Blackwell Publishers. {{ISBN|0-631-22603-6}}
*Furhammar, Leif, and Folke Isaksson. Politics and Film. Trans. Kersti French. New York: Praeger Publishers, 1968.
* Furhammar, Leif; Isaksson, Folke (1968). ''Politics and Film''. Trans. Kersti French. New York: Praeger Publishers. {{ISBN|978-0-7425-3809-2}}


==Further reading==
==Further reading==
* {{cite book |last1=Chandler|first1= Daniel|author-link1= Daniel Chandler|title=Semiotics: The Basics|year=2002|publisher=Routledge|location=[[New York City]]|pages=186–90|chapter=Positioning of the Subject|isbn=0-415-36375-6}}
*Chandler, D. ''Positioning Of The Subject''. Semiotics: The Basics. Routledge, 2007, ISBN 0-415-36375-6. pp.&nbsp;186-190. (Weblink information found in 'External links.' [[WFE]])
* {{cite book |last1=Conboy|first1= Martin|title=The Language of the News|year=2007|publisher=Routledge|isbn=978-0-415-37202-2}}
*Herman, E.S., Chomsky, N. ''[[Manufacturing Consent: The Political Economy of the Mass Media]]''. Vintage, 1994, ISBN 0-375-71449-9.
*Horten, Gerd. ''Radio Goes to War: the cultural politics of propaganda during World War II''. [[University of California Press]]. 2002. ISBN 0-520-20783-1.
*Craig, Douglas B. (2000). ''Fireside Politics: Radio and Political Culture in the United States''. The [[Johns Hopkins University Press]]. {{ISBN|9780801883125}}
* {{cite book |last1=Davies|first1= Nick|author-link1= Nick Davies|title=Flat Earth News|year=2009|publisher=Vintage|isbn=978-0-09-951268-4}}
*Oborne, P. '' Part III The Capturing of the Media''. [http://www.guardian.co.uk/books/2007/sep/30/politics The Triumph of the Political Class]. Simon & Schuster, 2007 ISBN 978-0-7432-9527-7. pp.&nbsp;233-293.
* {{cite book |last1=Herman|first1= Edward S.|last2=Chomsky|first2=Noam|title=Manufacturing Consent: The Political Economy of the Mass Media|title-link= Manufacturing Consent: The Political Economy of the Mass Media|year=1994|publisher=Vintage|location=[[New York City]]|isbn=0-375-71449-9}}
*Ibid. ''Postructuralist Semiotics''. pp.&nbsp;217-221.
*Land, Jeff. ''Active Radio: Pacifica's Brash Experiment''. [[University of Minnesota]]. 1999. ISBN 0-8166-3157-3.
* Horten, Gerd (2002). ''Radio Goes to War: the cultural politics of propaganda during World War II''. [[University of California Press]]. {{ISBN|0-520-20783-1}}.
* Land, Jeff (1999). ''Active Radio: Pacifica's Brash Experiment''. Minneapolis: [[University of Minnesota]]. {{ISBN|0-8166-3157-3}}.
*Smail, D. ''The Language of Anxiety''. Illusion and Reality: The Meaning of Anxiety. Dent, 1984 ISBN 0-094-77440-4. pp.&nbsp;81-98. (WFE)
* Smail, David (1984). "The Language of Anxiety". ''Illusion and Reality: The Meaning of Anxiety''. Dent. pp.&nbsp;81–98. {{ISBN|0-09-477440-4}}.


==External links==
==External links==
*[http://www.bbc.co.uk/radio4/factual/pip/tor8v/ BBC.co.uk], ''A Very Special Relationship''
* ''[http://www.bbc.co.uk/programmes/b00773tb A Very Special Relationship]'', Tony Blair, Rupert Murdoch and News International, BBC Radio 4, February 5, 2007
* ''[https://www.youtube.com/results?search_query=manufacturing+consent Manufacturing Consent]'', assorted video documentaries via [[YouTube]]
*[http://commentisfree.guardian.co.uk/martin_kettle/2007/06/blairs_message_for_the_media.html Guardian.co.uk], ''Blair's message for the media'' [http://commentisfree.guardian.co.uk/martin_kettle/profile.html Guardian.co.uk], Tuesday June 12, 2007. (Journalist Kettle finds outgoing Prime Minister Blair's attack on the 'ferality' of the media 'interesting.')
* [https://www.google.co.uk/search?q=politico-media+complex+images&tbm=isch&tbo=u&source=univ&sa=X&ved=0ahUKEwjfk_q9oMnSAhWnAsAKHWudDioQsAQIGQ&biw=1280&bih=876&dpr=1 Images] with the theme politico-media complex via [[Google]]
*[[David Smail (psychologist)|David Smail's]] [http://www.davidsmail.freeuk.com/ website]
* ''[http://politics.guardian.co.uk/iraq/story/0,,2129693,00.html Revealed: Blair's talks with Murdoch on eve of war]'', Guardian, 19 July 2007
*[http://media.guardian.co.uk/site/story/0,,1700179,00.html Guardian.co.uk], ''How Murdoch plans to win friends and influence people''[http://www.journalism.co.uk/news/recruit033.shtml Journalism.co.uk], Thursday February 2, 2006. (Journalist Murphy refers to a memorandum: ''Project proposals and tools to communicate public affairs messages'')
* ''[http://www.wayanswardhani.lecture.ub.ac.id/files/2013/09/Semiotics-the-Basics.pdf Positioning the Subject],'' ''Semiotics: The Basics'', [[Adobe Reader]] version. To reach this information (through Adobe Reader) 'Find (in this hypertext): The Positioning of the Subject'
* [http://www.informationclearinghouse.info/article12972.htm informationclearinghouse.info], ''Manufacturing Consent'', video documentary
* ''[http://human-nature.com/reason/01/herman.pdf The Propaganda Model: A Retrospective]'', [[Edward S. Herman]], December 9, 2003
*[http://politics.guardian.co.uk/iraq/story/0,,2129693,00.html Guardian.co.uk], ''Revealed: Blair's talks with Murdoch on eve of war''

*[http://www.aber.ac.uk/media/Documents/S4B/ Aber.ac.uk] ''Semiotics: The Basics'', web version. For ''Positioning of the Subject'', select ''Modes of Address'' and 'Find (on This Page)' [[twice]]
{{Media culture}}
*[http://www.chomsky.info/onchomsky/20031209.htm Chomsky.info ], ''The Propaganda Model: A Retrospective'', by Edward S. Herman, December 9, 2003
[[Category:Political communication]]
[[Category:Mass media]]
[[Category:Mass media issues]]
[[Category:Industrial complexes]]

Latest revision as of 09:31, 24 October 2024

The politico-media complex (PMC, also referred to as the political-media complex) is a name given to the network[1] of relationships between a state's political and ruling classes and its media industry. It may also encompass other interest groups, such as law (and its enforcement[2]), corporations and multinationals. The term PMC is used as a pejorative, to refer to the collusion between governments, individual politicians, and the media industry.[3][4][5][6][7][8][9]

Early media institutions

[edit]

Before Johannes Gutenberg invented movable type in 1450, most information was delivered by town criers, ministers from the pulpit, or bartenders. Town criers spread information and news including royal edicts, police regulations, important community events and war news. These early methods of communication were often delivered by messengers on foot and could be easily controlled by the ruling class.[10] With the invention of the printing press, written news began to spread. Corantos, which were semi-regular pamphlets that reported the news, are an example of the early politico-media complex. Popular in England, corantos reported mostly foreign news as the royal government attempted to control what domestic news reached the masses. Corantos eventually would become regular periodicals that were subject to less political control and mark one of the earlier forms of industrialized media.[11]

Print

[edit]

Global print media

[edit]

The Universal Declaration of Human Rights states: "Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and impart information and ideas through any media regardless of frontiers".[12]

Although print media in the West has suffered from declining advertising trends,[13] many newspapers and magazines in the Middle East continue to publish well.[14] For countries in which the majority of the population does not have easy access to the Internet or television, newspapers and magazines are some ways to get the news.[15] However, the independence from political influence and dependability of newsprint is questionable in many countries. The Reporters Without Borders Press Freedom Index, an index measuring the amount of press freedom in the world implies that in Western first world countries, the rights of the press are not fully respected, and that the press is not completely free to investigate or criticize the government. However, the index also reports the situation is worse in politically unstable nations.[16]

The West

[edit]
Newspapers, as seen here, are easily available in many parts of the world.

Newspapers and magazines open two-way dialogues between readers and journalists. Some studies have shown that the print media are more likely to reinforce existing political attitudes of the masses than change them.[17]

Reporters Without Borders, an international non-governmental organization that promotes freedom of the press, produces an annual Press Freedom Index assessing countries' press freedom. Reporters Without Borders secretary-general Jean-François Julliard said at the release of the 2009 Press Freedom Index: "It is disturbing to see European democracies such as France, Italy and Slovakia fall steadily in the rankings year after year [...] Europe should be setting an example as regards civil liberties. How can you condemn human rights violations abroad if you do not behave irreproachably at home? The Obama effect, which has enabled the United States to recover 16 places in the index, is not enough to reassure us."[16]

Asia

[edit]

The press is censored in the People's Republic of China through the Golden Shield Project known worldwide as the Great Firewall of China.[18] Reporters Without Borders ranks China's press situation as "very serious," the worst possible ranking on their five-point scale.[19] China's press was ranked 173rd out of 179 countries in the 2013 World Press Freedom Index.[20] The Chinese government maintains the legal authority to censor the press, and in defense of censorship, claims that the Communist Party in China has the most freedom of the press since there is no wealthy minority controlling it.[21] In the 2020 World Press Freedom Index, China dropped 5 places to 177.[22]

The Middle East and North Africa

[edit]

Middle Eastern print media is mainly paid for by private funders, either a specific family or specific government party.[citation needed] Some Middle Eastern newspapers and magazines have been accused of having obvious political ties.[23] Many countries in the Middle East and Africa have harsh government restrictions as to what can be published when for various reasons depending on political and economic circumstances.[improper synthesis?] Iran, ranked 174 out of 179 in 2013, is described as highly censored, as the Iranian government maintains strict control over much of the print and broadcast media and news websites.[20] Reporters Without Borders has said that journalists in Israel "enjoy real freedom of expression despite the existence of military censorship."[20] However, Professor Yoram Peri of the University of Maryland has said that Israel experienced a media control crackdown as the government censors coverage of military action coverage, displaying how governments often limit press freedom during times of war.[24] According to Reporters Without Borders in 2009, Eritrea in Northern Africa is the worst ranked country for journalistic freedom. Eritrea is currently a one-party "transitional government" which has yet to enact its ratified constitution.[25] Other African countries at the bottom of the 2009 Press Freedom Index include Syria (165) and Somalia (164).[16] Both countries exhibit little journalistic freedom and are infamous for their unstable transitional governments and near constant warfare.[26]

Struggles

[edit]

Where newspapers used to represent an exclusive connection between readers and advertisers, print media now competes with the power of the Internet.[27] Because of declining advertising revenue and shrinking audiences, print press has been described as declining.[13] Today a little more than half of Americans read a newspaper every day. However, a 2004 report notes that 55 million newspapers are sold daily in the United States,[28] and newsprint still plays a significant role in the politico-media complex.[29]

In addition to economic struggles and readership decline, newsprint has also struggled with losing readers' trust. Surveys have found that people tend to trust newspapers less than other news media, in part because they believe that newspaper journalists are "isolated and out of touch" and motivated by commercial interests.[30] Most people believe their local and national news television stations more than their local and national newspapers.[30] The only news medium that people trust less than newspapers is print magazines.[30]

Some old people out there have speculated that the youth today are more visually inclined, and are therefore less likely to be influenced by written political news or propaganda.[30] One Pew Center study found that 28% of the younger generations such as Gen Z or Gen Y read the paper in a day, and average only 10 minutes of reading time. Harvard Professor Thomas Patterson said: "What's happened over time is that we have become more of a viewing nation than a reading nation, and the internet is a little of both. My sense is that, like it or not, the future of news is going to be in the electronic media, but we don't know what that form is going to look like."[31]

Radio

[edit]

History of political radio

[edit]
An RCA Radiola, manufactured 1925

The early American radio industry was composed of commercial shipping companies that used radio for navigation, and amateur radio enthusiasts who built radios at home.[32] This mixture of military, industry, and community went unregulated until the Radio Act of 1912, which required all ships to use radio communication and keep a constant radio watch, amateur users to be licensed, and began regulating the use of wavelengths for radio transmissions.[33] This act represents one of the earliest interactions between the government and the radio media and also set a precedent for later radio legislation,[34] including the Radio Act of 1927, which established the Federal Radio Commission and added further regulation to radio users, both commercial and amateur.[35] Government regulation increased again with the American entrance into World War I, when President Woodrow Wilson ordered naval control of all radio stations and ordered that amateurs cease all radio activity. Jonathan Reed Winkler, a noted WWI historian, said: “It was only during World War I that the United States first came to comprehend how a strategic communications network-the collection of submarine telegraph cables, and long-distance radio stations used by a nation for diplomatic, commercial and military purposes- was vital to the global political and economic interests of a great power in the modern world.”[36]

After World War I, radio was introduced to broader civilian audiences when Westinghouse released the Aeriola Jr. in 1919, and the Radio Corporation of America (RCA) released the Radiola in 1920. The Aeriola Jr. and Radiola helped established a new channel for the politico-media complex to enter into thousands of American homes. By 1919 the oldest licensed American radio station, KDKA, from Pittsburgh, PA began broadcasting regular music shows, and soon music, educational programming, sports coverage and eventually news coverage became popular.[37] Coverage of politics quickly caught on across the countries as stations began covering elections and reporting news of government actions. The close politico-media complex between government and radio was evident in 1924 when the Republican and Democratic National Conventions were covered, while the conventions of the other parties were ignored.[38] Candidates made the eve of election speeches, the first instance of radio broadcasting that was meant to affect the American political process.[39] Progressive candidate Robert Lafollette claimed that the "radio trust" had undermined his campaign.[40]

The numbers of radio users exploded. By 1935 about 2 in 3 American homes owned a radio.[41] Politicians would continue to use the radio in World War II, in which the radio was used primarily for news transmissions and the spread of propaganda. One example of radio propaganda came from Iva Toguri D'Aquino, Ruth Hayakawa, June Suyamawho, and Myrtle Lipton collectively known as Tokyo Rose. These women hosted anti-American programming intended to lower American soldiers' morale and illustrate the use of governments' use of the media to influence the public or their enemies.[42] However, many people, such as Iva Toguri D'Aquino and Allied prisoners of war, were forced against their will to participate in these programs and worked hard to help Allied forces.[43]

Willis Conover, host of the VOA's Music USA program, 1969

After WWII and throughout the Cold War era, Democratic nations used long-range radio waves to broadcast news into countries behind the Iron Curtain or otherwise information-compromised nations. The American international radio program, the Voice of America, founded during World War II, became a critical part of the Cold War era "public diplomacy," which aimed to spread democratic values and popularize American policies abroad.[44] In 1950, President Harry S. Truman described the Cold War conflict as a "struggle, above all else, for the minds of men," which the American people would win by getting "the real story across to people in other countries"; in other words, by embracing the politico-media complex and using it to influence foreign listeners.[45] The Voice of America (VOA), which operated under the authority of the United States Information Agency, supported programming in forty-five languages and broadcast over 400 hours of programming a week. Programming included unbiased news coverage, musical programs, and Special English broadcasts, which was intended to help listeners master American English.[46] The VOA was not alone in its international broadcasting efforts, the United States Central Intelligence Agency supported Radio Free Europe and Radio Liberty, both propagandist radio networks intended to incite dissent against Communism.[47] Other nations also used international radio as propaganda. For example, Deutsche Welle (DW), the German international radio program was a major broadcaster during the Cold War. By 1965 DW aired 848 hours of programming to the Soviet Union and abroad and reached 5% of the USSR population weekly by 1980.[48][49] Deutsche Welle's mission to “promote understanding of Germany as an independent nation with its roots in European culture and as a liberal, democratic, constitutional state based on the rule of law.” illustrates German use of the politico-media complex.[50]

Modern political radio

[edit]

The Golden Age of Radio may have only lasted from 1935–1950, yet radio is still an active medium in the politico-media complex. Today there is extensive radio programming on politics. An example is the Rush Limbaugh Show, which broadcast the political commentary of late Rush Limbaugh, referred to by listeners as "America's Truth Detector," the "Doctor of Democracy," and the "Most Dangerous Man in America".[51] The Rush Limbaugh Show has hosted numerous politicians, illustrating that politicians still use the radio to affect public opinion and the political process. The now defunct Air America Media company provided progressive political commentary and news coverage and described itself as the "most recognized progressive talk radio network, providing an independent and unfiltered voice to a grateful listening nation".[52] Air America programs such as The Rachel Maddow Show, The Lionel Show, and Live in Washington with Jack Rice discussed recordings of politicians, hosted politicians as live guests, and acted as a connection between the political classes and the media.[53][54][55]

Film

[edit]

National cinema

[edit]

One of the film's most powerful forms is national cinema, for which there are entire books for individual countries and varying definitions.[56] Through the cinema, ideological groups within specific countries can construct and reinforce their collective identities through film, as well as the identities of what is considered a foreigner through propaganda.[57][58]

Cultural politics

[edit]

Ulf Hedetoft said that "in the real world of politics and influence, certain nationalisms, cultures, ideas, and interpretations are more powerful, assertive and successful than others. Where the less influential ones are not necessarily less self-congratulatory, they are certainly more inward-looking and always carry the label of national specificity".[59] He also said that the same films actually become de-nationalized as a result of its "national-cultural currency" more widely and easily dispersed, mixing with other cultures, becoming either a "positive admixture" to other countries' cultures and identities or a "model for emulation."[59] He compares national cinema that undergoes such processes to English becoming a global lingua Franca: the cultural sharing that results is hegemonic and the globalizing process is non-symmetrical.[59]

Propaganda

[edit]

Propaganda is a way that politics can be represented and manipulated in film. Russian producers Sergei Eisenstein and Vsevolod Pudovkin are credited with the birth of propaganda aesthetics, for which the underlying assumption was that by manipulating cinematic images representing reality, they could manipulate spectators' concepts of reality.[60] Documentaries can be an even more effective form of propaganda than other genre films because the form of representation claims to mirror reality, making obfuscation of brainwashing an audience easier.[60]

British newsreels such as The Battle of the Somme of World War I were propaganda because they only showed the war from their own perspective, though it can be argued as being more honest and objective than more recent war documentaries (for they were edited without adjustments for dramatic or epic effect). Their photographers remained on their front lines which presented at least some truth.[60] According to Furhammar and Isaksson, it was Russian filmmakers who were the "masters of montage" and discovered film's power to create the convincing illusion with cutting, rhythmic editing, and a didactic approach.[60]

A scene from "Divide and Conquer", the third installment of Why We Fight, 1943

When sound became possible, documentaries have been said to become more politically powerful with the use of speakers' voices and music.[60] In Nazi Germany, newsreels were just as important as feature films, while in Fascist Italy propaganda was mostly limited to documentaries.[60] A comparison of the first three installments of the American series Why We Fight and the Nazi documentary Sieg im Westen (Victory in the West) demonstrates how convincing even two opposing interpretations of the same events can be. The first covers years in a couple of hours but its density disguises any omission of truth while the latter manages to depict war with real images but without blood or death. The same is found in documentaries about the Spanish Civil War.[61]

Falsification of political matter in documentaries can be created by lifting shots of events other than the one being dealt with and including them in the film so that they appear to be a part of the "reality" it claims to represent. The House Committee on Un-American Activities, for example, did this with Operation Abolition[62][63][64][65] in 1960 and Nazi newsreels depicted scenes of the Allies' defeat at Dieppe as real scenes from the Normandy invasion just a few days afterward to convince the audience of the Reich's success. The Audience's political affiliations can also be manipulated by actually staging the ostensibly real events as the 1944 Nazi picture The Führer Gives the Jews a Town did.[66]

World War II propaganda persisted 30 years after Dachau and Auschwitz such as in the thinly disguised fascist Italian film The Night Porter (1974). The film sought to legitimize the Nazis' genocide while glorifying sadism, brutality, and machismo.[67] What amazes Henry Giroux, as he explains in "Breaking into the Movies", is that such blatant ideological messages were ignored by critics and the general public, and that society may be incapable of testing the present against the past has implications for post-industrial oppression in the West and the strategies for resisting it. Despite the writings of Antonio Gramsci, Herbert Marcuse, and Paulo Freire, the majority of Americans do not recognize how important class hegemony, or cultural domination, is in nations where populations are kept obedient to governments through ideological means.[68] He argues that "[w]e are not only victims in the political and material sense, but are also tied emotionally and intellectually to the prevailing ruling-class norms and values."[68]

Though feature forms of propaganda lack documentaries' ostensible authenticity they can retain political power because directors' resources are less limited and they can create the reality of the film. They further compensate for lack of credibility with intensity.[61]

Anti-politics in film

[edit]

Despite the strong patriotism and nationalism of Americans, overtly political films have never been well-received in the U.S. while films that have represented politics inconspicuously (such as in the form of propaganda) have remained popular.[69] Besides Frank Capra, no other major American filmmaker has seriously presented central themes of citizenship, participation, and responsibility in civic life amidst the complexities and corruption of the political world. While Capra sought to "develop a positive American cinematic vocabulary for political action" of the individual, as Charles Lindholm and John A. Hall describe, he ultimately failed.[70]

A scene from Capra's Mr. Smith Goes to Washington, 1939

Capra's films are characterized by the same basic formula according to which the fundamental American values of fairness and honesty are challenged by the corruption and cruelty of politics. Ronald Reagan later extensively quoted the speech made by Mr. Deeds in Mr. Deeds Goes to Town (1936) where he expresses his disgust with the complexities of politics and calls for individual goodness.[71] In his next film Mr. Smith Goes to Washington, (1939) Capra reinforces the integrity and decency of the everyman who can transcend politics despite the power and crookedness of special interest groups.[72] After the hero of Meet John Doe realizes his need for others, he discovers and attempts to expose a fascist bidder for presidency planning to take advantage of his club support. He fails in the midst of a violent mob with the depressing conclusion that the American public is a credulous crowd that is susceptible to manipulation until the John Doe club members come begging his forgiveness and convince him to return to lead them.[73]

The ending of John Doe was unsuccessful amongst audiences and critics, discouraging any more political films for Capra and no films of merit after It's a Wonderful Life. Capra's ultimate fall from filmmaking and his advice that all American filmmakers should forget politics if they do not want to cut themselves in half signify the challenge filmmakers face when they attempt to criticize politics.[74] Lindholm and Hall observe that "the problems that defeated Capra has also undercut later attempts by American filmmakers to portray the complex relationship between individualism and citizenship in the United States" and claim that Hollywood has instead adopted the paranoia of politics that Capra had tried to overcome.[75] Consequently, political films in the U.S. have followed a trend of focusing on the flawed character of leaders, such films like Citizen Kane (1940) and Nixon (1995).[76] Otherwise, they show the corruption of power, such as in The Candidate (1972) and Primary Colors (1998).[76] Other films, like A Face in a Crowd (1957) and All the King's Men (1949), follow the warning of John Doe. JFK (1991) and The Manchurian Candidate (1962), on the other hand, are based on the premise that democracy is an illusion and Americans are the ignorant pawns of various conspiracies involving, for example, the collusion between the government and the media.[76]

The depoliticizing effect of cinema

[edit]

While films can be overtly political they can also depoliticize and oversimplify what is inherently complex, such as class struggle. Film, as it contributes to mass culture, has been criticized for reducing the concept of class to stereotypes and predictable formulas that promote superficial understandings of ideology.[77] Such misrepresentation and the ignorance that it promotes and perpetuates has been said to make audiences and citizens vulnerable to manipulative tactics of politicians in a complex reality.[78] One of the exceptions to oversimplification and ideological flattening in cinema has been said to be Norma Rae (1979), a film that presents a truer representation than is conventional of the complexities and politics of the working-class struggle and culture at the level of everyday life.[79]

Actor-politicians

[edit]

Television

[edit]

Role of television in United States presidential elections

[edit]

The mass media have always influenced the political process, but never more so than with the innovation of the television.[80] As it is the most popular means by which voters obtain information on candidates and the news in general, television is a powerful means by which political groups can influence the public.[81]

This transformation started in the early 1960s when newscast programs were extended to thirty-minute programs, which allowed for greater news coverage and capacity. This expanded time slot also allowed more focus to be given to presidential candidates, and network news soon became the center of national politics coverage. Because newscasts were national, aired political campaigns were able to impact viewers across the country and spread influence nationwide.[81]

Rick Shenkman analyzes the media's impact on politics in his book, Just How Stupid Are We?: Facing the Truth About the American Voter, and observes that American voters have gained significant political power over the last 50 years, though they are more vulnerable to manipulation as their knowledge of politics and world affairs have decreased. He also claims that "politicians have repeatedly misled voters" by "dumbing down of American politics via marketing, spin machines, and misinformation".[81]

John F. Kennedy and Richard Nixon in the first televised presidential candidates' debate, 1960

By prioritizing news stories, the news media play a significant role in determining the nation's political reality; they provide the political information that will be regarded as fact and indicate to viewers how much importance to attach to each topic according to how much air time they dedicate to a given issue and the emphasis they place on it.[82] For example, television news can offer cues on topic salience by deciding what the opening story on the newscast will be or by altering the length of time devoted a story.[82] When these cues are repeated broadcast after broadcast, day after day, they may be able to effectively communicate the amount of importance broadcasters want each topic to have.[83]

Political influence on religion via television

[edit]

In his book, Politics After Television: Religious Nationalism and the Reshaping of the Public in India, Arvind Rajagopal examines Hindu nationalism during the late 1980s and 1990s in India. Rajagopal analyzed the role of the media in the public's construction of national, cultural, class, and regional identity. More specifically, he studied the hegemonic role of the Ram Janmabhumi movement and how the Ram project played out on Indian national television. In his study, Rajagopal found that the Ram project played a role in "shaping discourses about national and cultural identities through the 1990s to the present" in India.[84]

Rajagopal investigated the cultural and political economy of television in contemporary India. His discussion of television revolves around the industrial and cultural politics of the serialized epic Ramayan. The serial epic, which generated unprecedented viewership, is based on the epic story of the Hindu god Ram and aired on Doordarshan, India's state-run television. Rajagopal argued that the national telecast of the Hindu religious epic Ramayan during the late 1980s provided much of the ideological groundwork for the launch of the Ram Janmabhumi movement and that "television profoundly changes the context of politics".[84](p. 24)

The epic was broadcast on national television and sponsored by the ruling Congress government. Rajagopal argued that Congress assumed that the mere sponsorship of the epic would aid its electoral future by bringing in the majority Hindu vote. On the contrary, it was the electorally weak Hindu nationalist political body, the Bharatiya Janata Party (BJP), that benefited from the serial's popularity. The BJP did so by avoiding the media effects framework attempted by Congress and articulated a complex relationship between the televised Hindu epic and its own Hindu nationalist beliefs instead. The BJP mobilized the public around the symbol of Ram, the lead figure of the serial, but strategically reworked the symbol via the Ram Janmabhumi movement to emphasize cultural authenticity, national belonging, and a renewed sense of national purpose and direction. Articulating the temple restoration project within its electoral promise, the BJP, not surprisingly, went on to form the national government in the next general election,[84]p. 43 illustrating that, as Rajagopal argues, television is capable of profoundly impacting politics.

Central to the BJP's success was the party's strategic use of both the media and the market by creating merchandise such as stickers, buttons, and audiotapes centering on the key figure of the Ram. Rajagopal observed that the televised epic also dealt with the tension between the past and the present at many levels, which can be seen in the reworking of the epic to fit the conventions of modern commercial television. In addition, the epic was introduced and ended with twenty minutes of advertising, which helped the serial to reconstruct the past through technologies of the present.[84]

Television and politics around the world

[edit]

In the “Dramas of Nationhood: The Politics of Television in Egypt,” Lila Abu-Lughod suggested that a nation's television should be studied to answer larger questions about the culture, power, and modern self-fashioning of that nation. Abu-Lughod focuses on Egypt and investigates the elements of developmentalist ideology and the dreams of national progress that dominated Egyptian television in the past. She analyzed the nation's television broadcasts and highlighted the attempt to depict the authentic national culture and the intentional strategies for fighting religious extremism.[85]

Abu-Lughod discovered that the main cultural form that binds Egypt together is television serials. They are melodramatic programs akin to American soap operas but more closely tied to political and social issues than their Western counterparts. Their contents reflect the changing dynamics of Islam, gender relations, and everyday life in the Middle Eastern nation of Egypt, while at the same time trying to influence and direct these changes.[85]

Another group who studied the impact of television on politics included Holli Semetko and Patti Valkenburg. In their studies, they analyzed the framing of press and television news in European politics. For reader clarification, they provided the best working definitions of news frames as defined from a wide range of sources. News frames are "conceptual tools which media and individuals rely on to convey, interpret and evaluate information",[86] which set the parameters "in which citizens discuss public events"[87] and are in a mode of "persistent selection, emphasis, and exclusion".[88] Framing is selecting "some aspects of a perceived reality" to enhance their salience "in such a way as to promote a particular problem definition, causal interpretation, moral evaluation, and/or treatment recommendation".[89] Frames help audiences "locate, perceive, identify, and label" the flow of information around them (Goffman, 1974, p. 21) and to "narrow the available political alternatives."[90][91]

News frames utilize the framing effect, or when relevant attributes of a message – such as its organization, content, or structure – make particular thoughts applicable, resulting in their activation and use in evaluations.[92] The framing effect has shown to have large effects on people's perceptions and has also been shown to shape public perceptions of political issues or institutions.[91]

Like agenda-setting research, framing analysis focuses on the relationship between public policy issues in the news and the public perceptions of these issues. However, framing analysis "expands beyond agenda-setting research into what people talk or think about by examining how they think and talk about issues in the news."[91][93] The results of Semetko and Valkenburg's research indicate that the attribution of responsibility frame was most commonly employed by the news, which focuses on making viewers feel a sense of obligation to perform whatever duties are attached to the given role and feel a sense of moral accountability for not taking on the role.[91]

Internet

[edit]

Impact on political media

[edit]

The Internet has given the world a tool for education, communication, and negotiation in political information and political roles and its use by individuals and organizations has increased and continues to significantly increase. This rapid increase can be compared to the boom of the television and its impact on politics as a form of media. The Internet opens up a world of commentary and criticism which in turn allows for new and better ideas to circulate amongst many people.[94] It gives multidirectional communication, which allows people to stay connected with organizations or people associated with politics more easily.[95] However, there are many controversies regarding the PMC in the medium as the Internet can encourage and facilitate the practice of providing bits of information extracted from a far wider context or biased information, which leads to public cynicism toward the media.[96]

The relative ease of entry into publishing through Internet/Web channels gives opportunities to become one-person contributors or players in the PMC [97]

For example, Wikipedia is a major global channel and is currently the thirteenth most visited website in the world.[98] In 2009 it found its objectivity being compromised at the highest levels with a member sitting on the influential Arbitration Committee (ArbCom) who had an undisclosed conflict of interest. It was revealed that David Boothroyd - a serving Labour Party Councillor for Westminster City[99]—had gained a seat on the Arbitration Committee under the pseudonym of "Sam Blacketer" and also went on to make controversial edits to the Wikipedia entry on the then Leader of the Opposition, later Conservative Prime Minister of the United Kingdom, David Cameron. Boothroyd was also found to have operated prior his appointment to the Arbitration Committee other contemporary accounts—a practice in Wikipedia known as 'sock puppetry'—to give undue weight through appearing as different identities to a particular point of view as opposed to representing a neutral point of view (NPOV). Given Wikipedia's presence and influence in the world, the "affair" attracted mainstream media and other new media attention nationally and internationally, which damaged Wikipedia's standing among readers.[100][101][102] Boothroyd was forced to step down from the Arbitration Committee, although he claimed he had already asserted his intention to resign.

The impact of the internet on politics has been notable, as this form of media has more current information than others as it is constantly being updated. Another advantage is its capacity to have extensive information in one place, like voting records, periodicals, press releases, opinion polls, policy statements, speeches, etc. Obtaining a comprehensive understanding of an election, for example, is more convenient than it has been in the past. Political information available on the internet covers every major activity of American politics. Users, nonetheless, remain susceptible to bias, especially on websites that represent themselves as objective sources.[96]

Bill Clinton was the first U.S. President to utilize the Internet in a national campaign and to appoint a Director of Email and Electronic Publishing.

Email is heavily used among numerous levels of government, political groups, and even media companies as a means of communicating with the public which plays a significant role in the political-media complex. The popularity of e-mail hit the Internet and the public in the mid-1990s as a way to stay in touch with family and friends. In 1993 the United States Congress and the White House began using it for internal communication and as a means of communicating with the general public. During the Clinton administration, a director for email and electronic publishing was appointed and by the summer of 1993, the White House was receiving 800 emails per day. In order to deal with the influx of e-mail, a more sophisticated system was put in. In a six-month period, at one point, there were half a million emails sent to the president and vice president.[103]

Elections

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The United States Presidential campaign in 1996 between sitting-President Bill Clinton and Bob Dole was one of the first campaigns to utilize the internet on a national level in the US.[96]

With the internet, campaigns can raise a significant amounts of money in a shorter period of time compared to other methods. Email also offers a low-cost way of reaching voters.[96]

During the 2008 United States Presidential election between John McCain and Barack Obama, the internet was extensively utilized by both candidates. Facebook was heavily used to give people the ability to support their views and share information with their friends. Both sent out messages daily to promote themselves and the issues at hand, for leverage against the other candidate.[citation needed]

Discussion forums and blogs

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Blogs are a type of website, usually maintained by an individual with regular entries of commentary, descriptions of events, or other material such as graphics or video. Blogging started to become popular in the early 2000s and was used mostly by highly educated, highly paid, males. Around 2004 blogging became more mainstream and was typically used for political interaction.

The Internet creates a space in which people can voice their opinions and discuss political issues under the protection of anonymity. Some discussion forums are actually groups or organizations that set up a discussion for a specific purpose about one issue or person in politics. Some problems with discussion forums include the lack of personal contact, which allows people not to take responsibility for posts, such as personal attacks on others.[citation needed] Bias is another issue of online discussion forums because many websites attract like-minded individuals, making it less likely for alternative perspectives to be introduced.[104]

Electronic government

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An e-Government is a government that is inter-networked through digital technology for mass media distribution and communication for voters, taxpayers, schools, hospitals, etc. It has been described[according to whom?] as a new way to transform government programs by closing the gap between distance and time. This idea has been said to be a more cost effective and convenient way to form programs around the needs of citizens rather than civil servants.[105]

UK media phone hacking scandal

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The first major reappraisal of the relationship between a political elite/class and the media in a major modern Western PMC, with respect to the decline of representative political and legal processes and the consequent erosion of and dangers to the public interest in a Western democracy, is captured in excerpts from three contributions to an emergency three-hour debate[106] conducted by members of parliament (MPs) in the Parliament of the United Kingdom on the afternoon of the 6 July 2011.[improper synthesis?]

We, politicians, have colluded for far too long with the media: we rely on them, we seek their favour, and we live and we die politically because of what they write and what they show, and sometimes that means we lack the courage or the spine to stand up when wrong has occurred.

— House of Commons Hansard Debates for 06 July 2011, Phone Hacking Chris Bryant, MP. Column 1540 Emergency debate under the Standing Order No. 24.

As MPs, we depend on the media. We like to be liked by them; we need to be liked by them. We depend on the media, and that applies still more to Governments. It is an unavoidable observation that Parliament has behaved with extraordinary cowardice for many years...

— House of Commons Hansard Debates for 06 July 2011, Phone Hacking Zac Goldsmith, MP. Column 1569 Emergency debate under the Standing Order No. 24.

We are faced with a scandal of expanding proportions, including hacking, allegations of interference in police investigations, and claims that payments have been made to officers. To restore faith and trust in the police and the media, we must lock up the guilty, establish a statutory inquiry, shine a cleansing light on the culture of the media and, if necessary, of the police, and implement the reforms necessary to ensure that the privacy of victims and citizens is never intruded on again. It is clear from today’s debate that this is the will of the House, and we are committed to making it happen.

— House of Commons Hansard Debates for 06 July 2011, Phone Hacking Tom Brake, MP. Column 1580 Emergency debate under the Standing Order No. 24.

These comments refer to the apparent effects of the relationships between the members of (the UK) parliament and those that form the UK Government, the Metropolitan Police and News International (NI [UK subsidiary of News Corporation ]) and the influence of the latter organization on the former two institutions.

The debate was precipitated by some of the information procurement methods found to have been used by the now-defunct major British Sunday newspaper News of the World, which was owned by NI.

The Parliamentary turmoil resulted in the UK government instituting a three-pronged public judicial examination known as the Leveson Inquiry into the relations and interactions between the media and the public, the media and the police and the media and the politicians. Its findings were published November 29, 2012 based on an eight-month investigation (November 2011 to June 2012) that probed into the relationships. While the Leveson findings are oriented toward the PMC of the UK, some commentators argued that its findings will have global implications through their relevance to similar existing networks in other countries.[8][9][107][108][109]

See also

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Notes

[edit]
  1. ^ "Hacking reveals power network". BBC. September 13, 2011. Retrieved November 15, 2011. The story of the News of the World phone-hacking scandal has revealed a web of links between senior figures within politics, the police and the media.
  2. ^ "Filkin report: Police warned over press links". BBC News. January 4, 2012. Retrieved January 6, 2012. The "close relationship" between parts of Scotland Yard and the media has caused "serious harm", a report says.
  3. ^ Swanson, David L. "The Political-Media Complex at 50: Putting the 1996 Presidential Campaign in Context." American Behavioral Scientist 40 (1997): 1265.
  4. ^ Rawnsley, Andrew (May 13, 2001). "A conspiracy that threatens democracy". The Observer. p. 29. Retrieved September 19, 2011. The politico-media complex has locked itself into a cycle where politicians and journalists feed each other's negativity.
  5. ^ Rentoul, John (January 8, 2006). "John Rentoul: Whodunnit? Cameron, of course". The Independent. Retrieved September 21, 2011. The key to understanding the Conservative revival, as it was to understanding the Blair bubble, is to know about the dynamics of the politico-media complex. Cameron wants to be written up as new and exciting. The media want to write him up as new and exciting, because that fits the template into which news reporting either fits or is made to fit.
  6. ^ Jenkins, Simon (September 8, 2006). "The weekend's 9/11 horror-fest will do Osama bin Laden's work for him". The Guardian. p. 36. Retrieved September 19, 2011. This response has become 24-hour, seven-day-a-week amplification by the new politico-media complex, especially shrill where the dead are white people.
  7. ^ Symons, Emma-Kate (June 13, 2011). "French culture in the dock over Strauss-Khan". The Australian. News Limited. Retrieved September 20, 2011. ...French newspapers and magazine sales have skyrocketed as voters voraciously consume every detail of DSK's (Dominique Strauss-Khan) woes and digest the massive collateral damage his case has inflicted across their politico-media complex.
  8. ^ a b "Front Page Leveson: Papers lead with freedom the day after the Report". Media Policy Project. 4 December 2012. Archived from the original on 29 March 2013. Retrieved 2 August 2018.
  9. ^ a b "The Day After Leveson: Newspapers covered more than just their own defence". Media Policy Project. 5 December 2012. Archived from the original on 7 May 2013. Retrieved 2 August 2018.
  10. ^ Fellow, Anthony (2005). American Media History. Boston, MA: Michael Rosenberg. p. 1. ISBN 978-0-495-56775-2.
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  34. ^ Craig, 2000, p. 5
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  104. ^ Tremayne, Mark (2007). Blogging, Citizenship, and the future of media. New York, NY: Taylor and Francis Group, LLC. p. 266. ISBN 978-0-415-97940-5.
  105. ^ Tapscott, Don (1999). "The Digital Economy: Promise & Peril in the Age of Networked Intelligence" (PDF). The Industrial Age Bureaucracy. Toronto, Ontario: Alliance for Converging Technologies. p. 3. Retrieved December 13, 2009.
  106. ^ House of Commons Hansard Debates for 06 July 2011, Phone Hacking Column 1534. Emergency debate under the Standing Order No. 24.
  107. ^ "Leveson Round-Up: Over Cosy? The Leveson Love Triangle". Media Policy Project. 4 April 2012. Archived from the original on 7 May 2013. Retrieved 2 August 2018. Do the complex relationships of power and reciprocity between the press and other centres of power lead to corruption – if we define corruption as a replacement of an ethic oriented to the public interest with private, self-serving interests?
  108. ^ "Leveson Round Up: 'Twas Ever Thus' – And ever thus shall be?". Media Policy Project. 5 July 2012. Archived from the original on 7 May 2013. Retrieved 2 August 2018. If anything is clear to Leveson and his team of assessors, it is that the problem is systemic, structural and only a multi-pronged approach stands any chance of dealing with it.
  109. ^ "The Phone Hacking Scandal: Global Implications". Carnegie Council for Ethics in International Affairs. Retrieved 2 August 2018. Its [the Leveson Inquiry] remit is not only to investigate the role of Rupert Murdoch's tabloid newspapers—the News of the World [NoW] and The Sun—in the phone hacking scandal, but to investigate the bribery and corruption of senior police and politicians and the cozy relationship between Murdoch, his newspapers, and the ruling establishment—the unique 'politico-media' complex.

References

[edit]
  • Lindholm, Charles; Hall, John A. (2000). "Frank Capra meets John Doe: Anti-politics in American National Identity." Cinema and Nation. Eds. Mette Hjort and Scott Mackenzie. New York: Routledge. ISBN 0-415-20862-9
  • Giroux, Henry A (2002). Breaking in to the Movies: Film and the Culture of Politics. Malden, MA: Blackwell Publishers. ISBN 0-631-22603-6
  • Furhammar, Leif; Isaksson, Folke (1968). Politics and Film. Trans. Kersti French. New York: Praeger Publishers. ISBN 978-0-7425-3809-2

Further reading

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