Tamil Muslim: Difference between revisions
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{{Short description|Religious-ethnic group}} |
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{{Refimprove|date=May 2008}} |
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{{Use dmy dates|date=August 2020}} |
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{{Infobox Ethnic group |
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{{Use Indian English|date=August 2020}} |
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|image = |
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{{Infobox ethnic group |
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|caption = |
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|group = Tamil |
| group = Tamil Muslims |
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| native_name = |
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|poptime = 2,000,000<ref>[http://www.census.tn.nic.in/religion.aspx Religion data] at census.tn.nic.in.</ref> |
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| native_name_lang = |
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|popplace = Indian state of [[Tamil Nadu]], [[Sri Lanka]], [[Malaysia]], [[Brunei]], [[Myanmar]] and [[Singapore]] |
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| image = Muslims of tamilnadu.jpg |
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|rels = [[Islam]] |
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| image_caption = Tamil Muslims of [[Madras Presidency]] in 1830 |
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|related = [[Indian Muslims]], [[Indian Tamils of Sri Lanka]], [[Dravidian people]] |
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| population = {{Circa|6 million|lk=yes}} |
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| popplace = [[Peninsular India]], [[Maritime Southeast Asia]], [[Arabian Peninsula]], [[Western Europe]], [[North America]] |
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| languages = [[Tamil language|Tamil]] |
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| rels = [[Islam]] (Sect – [[Sunni]], Madhab – Majority [[Hanafi]]) |
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| related = [[Tamils|Tamil people]], [[Rowther]], [[Marakkar]], [[Labbay]] |
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}} |
}} |
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{{Tamils}} |
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'''Tamil Muslim''' refers to members of [[Tamil people|Tamil]] speaking [[multi-ethnic]] Islamic community found in [[South Asia]] and [[South East Asia]].<ref>[http://tamilweek.com/news-features/archives/1004 Tamil-speaking Muslims re-discover ties across borders]</ref> According to the official Indian census of 2001, there were at least 2 million Tamil Muslims in the southern province of Tamil Nadu.<ref>[http://www.censusindia.gov.in/ Indian Census]</ref> In addition, there are about 500,000 Tamil Muslims in Malaysia which is 2.6% from total population in Malaysia and 20,000 in Singapore. |
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{{Islam}} |
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'''Tamil Muslims''' are [[Tamils]] who practise [[Islam]]. The community is 6 million in [[India]], primarily in the state of [[Tamil Nadu]] where 90% of the Muslim community identified themselves as Tamil Muslims.<ref>{{cite book |first=Mattison |last=Mines |chapter=Social stratification among the Muslims in Tamil Nadu, South India |title=Caste and Social Stratification Among Muslims in India |editor-first=Imtiaz |editor-last=Ahamed |publisher=Manohar |year=1978}}</ref><ref>''Muslim Merchants'' – ''The Economic Behaviours of the Indian Muslim Community'', Shri Ram Centre for Industrial Relations and Human Resources, New Delhi, 1972</ref> In Tamil Nadu, the majority of Tamil-speaking Muslims belong to the [[Rowther|Rowthers Community]] while other Muslims live in coastal Tamil Nadu. There is a substantial diaspora, particularly in Southeast Asia, which has seen their presence as early as the 13th century. In the late 20th century, the diaspora expanded to Western Europe, Persian Gulf and North America.<ref>{{cite book |first=A. R. |last=Sayeed |chapter=Indian Muslims and some Problems of Modernisation |title=Dimensions of Social Change in India |editor-first=M. N. |editor-last=Srinivas |year=1977 |page=217}}</ref> |
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==Ethnic identity== |
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[[File:Erwadimasjid.jpg|thumb|A typical minaret of a mosque in Tamil Nadu as seen here of [[Erwadi]] in [[Ramanathapuram District]]]] |
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Though numerically nominal, the community is not homogeneous. Its origin is shaped by centuries trade between the [[Bay of Bengal]] and the [[Maritime Southeast Asia]]. By the 20th century, certain Tamil races began to be listed as [[social class]]es in official gazettes of different clans as [[Rowther]], [[Marakkar]], and [[Labbay]].<ref>[http://www.hanafionline.com/2007/10/branding-study-of-booming-mamak-food.html Tamil Muslims dominate restaurant industry in Malaysia] {{Webarchive|url=https://web.archive.org/web/20100215215455/http://www.hanafionline.com/2007/10/branding-study-of-booming-mamak-food.html |date=2010-02-15 }}</ref><ref>{{cite journal |journal=The Indian Economic & Social History Review |url=http://ier.sagepub.com/content/14/1/47.extract |title=Kings, Sects and Temples in South India, 1350–1700 A.D |first=Arjun |last=Appadurai |volume=XIV |issue=1 |year=1977}}</ref><ref>Hiltebeitel, A (1999) ''Rethinking India's oral and classical epics''. p. 376 (11). University of Chicago Press.{{ISBN|0-226-34050-3}}</ref><ref>Zafar Anjum, [https://web.archive.org/web/20101214083356/http://littleindia.com/news/123/ARTICLE/1267/2005-11-12.html Indians Roar In The Lion City]. littleindia.com</ref> |
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=== Rowther === |
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Tamil Muslims are largely urban traders rather than farmers. There is a substantial diaspora of Tamil Muslims, particularly in South East Asia, which has seen their presence as early as the 13th century.<ref>[http://www.1421.tv/pages/evidence/content.asp?EvidenceID=462 Tamil Muslims in Zheng He's fleet]</ref> In the late 20th century, the diaspora expanded to the North America and Western Europe. |
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{{Main|Rowther}} |
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The Rowther community is a large population of muslim landowning community in the [[Chola Nadu|deltaic districts]] and [[Pandya Nadu|Southern districts]] of Tamil Nadu. They were famous for their cavalry and horse trade. Politicians [[M. Muhammad Ismail|Quaid-e-Millath]], [[P. Khalifulla Sahib|Dewan Khan Bahadur Khalifulla Sahib]] (he was the first Muslim from [[Madras Presidency]] go to London for studies), [[Karim Ghani]] veteran freedom fighter and a close associate of [[Subhas Chandra Bose|Netaji Subash Chandra Bose]], First woman judge of Supreme court of India [[Fathima Beevi]], Poets like [[Umaru Pulavar]], [[Kunangudi Masthan Sahib]], Fourth Nakkeerar [[Gulam Kadir Navalar]], [[P. Dawood Shah|Dawood Shah]] all are from Rowther Community. Rowthers constitute large part of the multi-ethnic Tamil Muslim community.<ref>{{Cite book |title=People of India: India's communities |date=1998 |publisher=Oxford University Press |isbn=0-19-563354-7 |editor=Singh, K. S. |location=New Delhi, India |pages=3001–3002 |oclc=40849565}}</ref> Ravuttars have also been found as Tamil [[polygar]]s, [[zamindar]]s and chieftains from the 16th to 18th centuries.<ref name=":7">{{Cite book |last=Hiltebeitel, Alf |title=The cult of Draupadī |date=1988–1991 |publisher=University of Chicago Press |isbn=0-226-34045-7 |location=Chicago |pages=13–14, 102 |oclc=16833684}}</ref> Traditionally, they were known as [[Maravar]]s, but after the arrival of Islam, they transformed into horseback warriors, hence adopting the Tamil name Rowther. The traditional homelands of the Rowthers were in the interior of South [[Tamilakam]].<ref>{{Cite book |last=More |first=J. B. Prashant |url=https://books.google.com/books?id=11FYACaVySoC&dq=ravuttars++in+tamil+country&pg=PA13 |title=Muslim Identity, Print Culture, and the Dravidian Factor in Tamil Nadu |date=2004 |publisher=Orient Blackswan |isbn=978-81-250-2632-7 |language=en}}</ref><ref name=":10">{{Cite book |last=Rājāmukamatu |first=Je |url=https://books.google.com/books?id=HxpuAAAAMAAJ&q=ravuthars+heroic |title=Maritime History of the Coromandel Muslims: A Socio-historical Study on the Tamil Muslims 1750–1900 |date=2005 |publisher=Director of Museums, Government Museum |language=en}}</ref><ref>{{Cite book |last=Jairath |first=Vinod K. |url=https://books.google.com/books?id=MKIT9muBRuoC&q=Rowthers+caste&pg=PT107 |title=Frontiers of Embedded Muslim Communities in India |date=2013 |publisher=Routledge |isbn=978-1-136-19679-9 |language=en}}</ref><ref>{{Cite book |url=https://books.google.com/books?id=1kVuAAAAMAAJ&q=Rajputs |title=Sarandib: An Ethnological Study of the Muslims of Sri Lanka |date=2007 |publisher=Asiff Hussein |isbn=978-955-97262-2-7 |language=en}}</ref><ref name=":4" /><ref name=":02" /> |
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===Marakkayar=== |
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They are called as Moors in Srilanka, Cholias in Myanmar, Mamaks in Malaysia and Rathas in South africa. |
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{{Main article|Marakkar}} |
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The [[Marakkar]] sect has been a maritime trading community in the [[Pandya Nadu|southern districts]] of Tamil Nadu. One notable sea-faring merchant, as recorded in the ''Chronicles of Thondaiman'', was Periya Thambi Nainar Marakkayar who is widely believed to be the first rupee millionaire. His son Seethakaathi, an altruist. [[B. S. Abdur Rahman]] was the first rupee billionaire Marakkayar. The 11th president of India [[A. P. J. Abdul Kalam]] was also born in Marakkayar fisherman family.<ref>{{Cite web |last=https://www.india.com/author/educationuser |title=Current Affairs 2015: From a son of fisherman to the Post of President: APJ Abdul Kalam |url=https://www.india.com/education/current-affairs-2015-from-a-son-of-fisherman-to-the-post-of-president-apj-abdul-kalam-1580578/ |access-date=2023-06-21 |website=www.india.com |language=en}}</ref><ref>Sanjay Subramanian, ''The Political Economy of Commerce, Southern India 1500––1650'', New York 1990</ref><ref name=":1">{{Cite journal |last=Jean-Baptiste |first=Prashant More |date=1991 |title=The Marakkayar Muslims of Karikal, South India |url= |journal=Journal of Islamic Studies |volume=2 |pages=25–44 |doi=10.1093/jis/2.1.25 |pmc=355923 |pmid=15455059 |via=Oxford Academic Journals}}</ref> |
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===Labbay=== |
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{{Main article|Labbay}} |
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Tamil Muslims are identifiable by a common language and religion. Otherwise, they belong to multiple ethnicities such as Dravidian, [[Aryan race|Aryan]], [[Cham people|Oriental]], [[Malay race|Malay]], Semitic, Turkish, Arabic, Moorish, ''et al''. Hence, their complexions range from fair to dark; facial bone structures range from sharp/oval to rounded. This was possible due to frequent trading and [[Miscegenation|marriage ties]] in South East Asia. These races, by the 20th century, began to be listed in official gazettes of different nations as [[Lebbai]], [[Marakayar]], [[Rowther]], [[Kayalar (Muslim)|Kayalar]] (in Maharashtra), [[Sonagar]]<ref>[http://www.tamilnation.org/forum/shanranjit/muslim.htm Sri Lankan Moorish Muslims are also called as Sonagars]</ref> (in Sri Lanka), [[Mamak]]<ref>[http://www.hanafionline.com/2007/10/branding-study-of-booming-mamak-food.html Tamil Muslim dominate restaurant industry in Malaysia]</ref> (in Malaysia), [[Chulia]]<ref>[http://littleindia.com/news/123/ARTICLE/1267/2005-11-12.html Chulia traders from the Coromandel coast settled Serangoon]</ref> (in Singapore), etc. As a result, there is no uniformity in customs and ceremonies within and between districts and nations on occasions like births, marriages and deaths. |
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Similar to the Jewish [[Levite]], the Labbay sect mainly engages in religious scholarship and avoids entrepreneurial activities.<ref name=":1" /> |
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==Legends and rituals== |
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Several Tamil Muslim philosophers have been incorporated by Tamil Hindus into their pantheon who make annual pilgrimages to their tombs and weave stories of Tamil Muslim practitioners into the legends of their gods; the large temple of [[Vishnu]] in [[Urayur]], for example, has also a shrine for the [[Tulukka Naachiyar]] (that is, the ''Turkish/Muslim consort''). <ref>[http://www.aasianst.org/absts/1996abst/southasi/sa222.htm 1996 AAS Abstracts: South Asia Session 222<!-- Bot generated title -->]</ref> [[Dargah]] worship is popular among Tamil Muslims as well as Tamil non-Muslims though it is forbidden as [[idolatry]]. |
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Tamil Muslim families are [[patrilocal]] though their marriages incorporate Islamic [[mahr]] practice. For instance, it is common to see a groom pay the bride mahr sum of 10,000 rupees and the bride in turn would pay the groom a dowry sum of 100,000 rupees though practice of dowry is banned by Islamic doctrines. Tamil Muslims practise [[monogamy]] and [[male circumcision]]. Like the [[mangalsutra]] of Tamil Hindu brides, Tamil Muslim brides wear a black pendant called ''[[Karumani]]'' (tied by the groom's mother to the bride's neck on the day of [[nikkah]]). |
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Tamil Muslim women wear white ''thuppatti'' instead of black burqas (that are popular among Urdu-speaking Muslims) and continue to use their [[maiden name]]s after marriage as the concept of [[surname]] is non-existent in the community and also as a precaution against discrimination of converts based on their pre-Islamic [[caste]] identities. This has remained a hurdle in [[genealogy|genealogical research]]. |
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==Economy== |
==Economy== |
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[[File:Tamilbell1.JPG|thumbnail|[[Tamil Bell]] with its inscription and translation]] |
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The global [[purchasing power]] of Tamil Muslims in 2005 was estimated at almost $8 billion ''viz.'' $3 billion in Tamil Nadu, $2 billion in Srilanka, $1 billion in Malaysia, $600 million in Singapore. Tamil Muslims have historically been [[money changer]]s (not money lenders) throughout South and South East Asia.<ref>[http://books.google.com/books?id=BCC6veZPfNoC&pg=PA60&dq=tamil+muslim&as_brr=3&sig=ACfU3U1ZI_sUulrUOwmu1Jj_EJASRcyHOw#PPA60,M1Historical dominance on money changing business]</ref> |
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In Tamil Nadu, the Tamil Muslim community is widely recognized for its diverse economic contributions, excelling in roles as rentiers, entrepreneurs, gemstone jewelers, and money changers. Notably, their economic activities have positioned them with GDP per capita incomes that surpass the state average. This socio-economic profile underscores the community's significant role in shaping the economic landscape of Tamil Nadu.<ref>{{cite book |chapter-url=https://books.google.com/books?id=BCC6veZPfNoC&pg=PA60 |page=60 |title=The Muslim Private Sector in Southeast Asia: Islam and the Economic Development of Southeast Asia |editor-first=Mohamed |editor-last=Ariff |publisher=Institute of Southeast Asian Studies |year=1991 |isbn=978-9-81301-609-5 |first=Amina |last=Tyabji |chapter=Minority Muslim Businesses in Singapore}}</ref> |
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==Culture== |
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Generally Tamil Muslims involved in various trade like retail, Mutton shops, shops in Foreign bazaar. They also involve in Gems trade & Lether industry. |
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[[File:Henna on a Muslim bride's hands, Madurai, Tamil Nadu, India.jpg|thumb|[[Henna]] on a saree-clad bride's hands, [[Tamil Nadu]], India.]] |
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Due to the Gulf oppurtunities, lot of Tamil Muslims went to gulf. Now lakhs of Tamil Muslims spread over gulf countries and also in Singapore, Malaysia and Brunei. This brought prosperity to Tamil Muslim community. |
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===Legends and rituals=== |
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There are about 400 millionaires within the community and at least one billionaire ''viz''. [[B.S. Abdur Rahman]] (better known as the ''Buhari Group'') who founded the conglomerate [[ETA Star Group]], [[Chennai Citi Centre]], [[Chepauk Stadium]], [[Lighthouse, Chennai|Marina Lighthouse]], [[Valluvar Kottam]], [[Government General Hospital]], [[Gemini Flyover]],[[Crescent Engineering College]], ''et al''. He owns over 70 ocean-going [[Marine vessel|vessels]].<ref>[http://wam.co.in/wam-presentation/WAM%20Presentation%20Feb%202008.pdf Buhari Group's global reach]</ref> Fathima Jewellers & LKS gold house in chennai, Femina groups and Ahmed brothers in Trichy, Anil semia, Hanifa textiles, Nizam Betalnuts are also famous Tamil Muslim business entities. |
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As a mark of modesty, women used to traditionally wear white [[purdah|''thuppatti'']] which is draped over their body on top of the [[Sari|''saree'']], only revealing their face. However, due to cultural exchange and evolving trends, nowadays, most women wear an ''[[Abaya]]'', which is usually black in color, paired with a [[headscarf]], as Purdah. |
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Many visit [[dargah|Dargahs]] and [[masjid|Masjids]] on major life milestones like births, marriages and deaths<ref>Stephen F. Dale, ''Recent Researches on the Islamic Communities of Peninsular India'', ''Studies in South India'', ed. Robert E. Frykenbers and Paulin Kolenda (Madras 1985)</ref> and recite [[mawlid]]. |
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==Politics== |
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[[File:JummaMasjid02.jpg|thumb|[[Jumma Masjid of Kilakarai|Keelakarai Jumma Masjid]], built in the 7th century, with prominent [[Dravidian architecture]], is one of the oldest mosques in Asia]] |
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In Tamil Nadu, Indian Union Muslim League led by Quaid i Millath was famous among Tamil Muslims. In 80s, Then National league was created by Abdul Lathif Sahib by separating from Muslim league and Muslim league was led by Abdul Samath. Soon Death of two important leaders Abdul Lathif Sahib and Abdul Samath Sahib, these two parties attempt to failure to fulfil the needs of Tamil Muslims and there were no important leaders. After Babri Masjid demolition, insecurity arpse and Tamil Muslim Youths took an U turn and interested in active politics and old people continue to support IUML. |
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[[File:TPL Mosque.JPG|thumb|[[Muhyuddin Andavar Mosque]], in the village of [[Thiruppanandal]], [[Thanjavur District]], [[Tamil Nadu]]]] |
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Rowther weddings have retained several Rajput traditions across generations like grooms going on a [[horseback]] procession. Surnames (identifying caste or tribe like Bohra, Bukhari, Chishti, Khan, Syed, Sahib, Shah, etc.) were positively discouraged by the community to avoid sectarianism in line with [[Dravidian movement|Dravidian reform movement]] of the 20th century. |
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===Art=== |
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TMMK was founded as a social advocacy organisation of Tamil Nadu Muslims and involved in various non electoral political activities & Social services. It created MMK as a political party on 2009 and competed in four seats but not won. Generally Tamil Nadu Muslims vote bank is diversified, they are in all parties like DMK, ADMK, Congress & CPM and vote for all parties according to their interests. TMMK tries to build one strong Muslim vote bank which can play an important role in Tamil Nadu. |
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Music involves distinctively the Turkish [[daf]] and other [[percussion instrument]]s. |
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===Cuisine=== |
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DMK tries to maintain its substantial Muslim vote bank which built strong relationship with Muslims since the starting period of DMKC with Quaid i Millath. So that it announces various schemes for Muslims like 3.5 % separate reservation for Muslims in education and government jobs, Ulomas Welfare Board, and Quaid i Millath Memorial Place. |
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Cuisine is a tell-tale syncretic mixture of Tamil and other Asian recipes.<ref>[http://www.thehindubusinessline.com/canvas/2005/05/28/stories/2005052800130300.htm Business Line] |
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{{webarchive |url=https://web.archive.org/web/20070715202538/http://www.thehindubusinessline.com/canvas/2005/05/28/stories/2005052800130300.htm |date=15 July 2007 }}</ref> |
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Now two Muslim MPs represent the society in Indian Parliament, Haroon Rashidh of Congress and Abdur rahman of IUML. Abdur rahman of IUML contested under DMK banner. In TamiNadu Assembly, Seven Muslim MLA's are there as follows: ABDUL BASITH - DMK Vaniyambadi, BADER SAYEED - AIADMK Triplicane, HASAN ALI - INC Ramanathapuram, KHALELUR RAHMAN-DMK Aravakurichi, MOHIDEEN KHAN - DMK Palayamkottai, SYED GHOUSE BASHA - DMK Madurai Central, UBAYADULLAH- DMK Thanjavur. There are two Muslim ministers in Tamil Nadu Cabinet, Janab S. N. M. Ubayadullah, Minister for Commercial Taxes and Janab T. P. M. Moideen Khan,Minister for Sports and Youth Welfare, Environment and Pollution Control and Wakfs. |
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[[Biryani|Biriyani]], especially the ones made out of [[Lamb and mutton|mutton]], is the favorite in special occasions, particularly during wedding banquets and during Eid festivities. It is made either out of [[Basmati]] rice or by Jeeraga Samba rice. In a typical Tamil Muslim Wedding, a Mutton Biryani is served, along with [[Raita|''Raitha'']], Brinjal Chutney, [[Chicken 65]], with desserts usually being either Bread Halwa (which is a molten variant of the Hyderabadi [[Double ka meetha|''Double ka Meetha'']] and the North Indian and Pakistani [[Shahi Tukra|''Shahi Tukda'']]) or [[Kesari bat|Rava Kesari]], along with [[Betel nut chewing|''Sweet Beeda'']]. ''[[Phirni]]'' and [[Zarda (food)|''<nowiki/>'Inippu Soru''']] while rarer, are also served as desserts in some weddings. |
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==Education== |
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After independence, the Tamil Muslims begun to create lot of schools, colleges of their own. Jamal Mohamed College in Trichy, New College in Chennai, Waqf Board College in Madurai, Zahira College in Colombo, Osmania College in Jaffna are some of famous service based Tamil Muslim colleges. In mid 80's lot of Muslim self financing colleges were started. Now cresent Engineering college became BS Abdur Rahman University, the first Muslim university in Tamil Nadu. |
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[[Spiced rice|Ghee rice]], served usually with a ''[[Dalcha]]'' or any other meat-based [[Korma|gravy]] is also a sought-after dish, usually prepared during [[Friday prayer|Jummah]] or during other special occasions. In Deltaic Regions, for wedding ceremonies, a dish by the name of '<nowiki/>''Anju Kari Soru''<nowiki/>' (roughly translates to 'Five Gravy Rice') is served. This spread includes Ghee rice, ''Dalcha'', a Chicken-based gravy ('''aanam''<nowiki/>' in Tamil), a Mutton-based gravy, a stir-fry made out of Mutton Liver, and a jam and banana combo mixed along with the rice as dessert. However, due to the rise of popularity in Biryani, this has increasingly become a rare spread.<ref>{{Cite AV media |url=https://www.youtube.com/watch?v=vVBrVLk_5TY |title=திருவாரூர் புது மாப்பிள்ளை ஸ்பெஷல் 5 கறி சோறு {{!}} Delta Food Exploring {{!}} 5 Curry Rice {{!}} Jabbar Bhai |date=2021-02-24 |last=Food Area Tamil |access-date=2024-07-17 |via=YouTube}}</ref> |
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In Tamil Nadu, Muslims school education is okay and level is relaticely equal to general literacy level. But in higher education Muslims lacks, its due to their family members and relatives take them for jobs in Gulf and south east asia {Mainly Singapore, Malasia and Brunei in South Asia} in young age itself. And Muslims generally involved in trade, so that their children also intrested in that and missing higher education. But now slowly picture changes. |
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During the month of Ramadan, the '[[Congee|Nonbu Kanji]]' is a staple for breaking the fast in [[Iftar]], served for free in almost every masjid in the state. Other snacks and delicacies that are popular during this month are ''[[Vada (food)|Vadai]], [[Samosa]], [[Sharbat (drink)|Sharbath]]''-based beverages, and a jelly-like dessert made out of [[Agar|''Agar-Agar'']] ('China Grass', called ''<nowiki/>'Kadal Paasi''<nowiki/>' in Tamil) and milk. |
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These are some Muslim educational institutes in Tamil Nadu: |
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Desserts include the {{transliteration|hi|Dumroot}}, a semolina ('rava' in Tamil) ghee cake with soft center and hard crust at the top, is popular in the deltaic households.<ref>[https://www.thehindu.com/features/metroplus/How-to-make%E2%80%A6Dumroot/article15900188.ece Dumroot is a speciality of delta cuisine]></ref> [[Watalappam|''Watlappam'']], is another dessert, a pudding, popular in Marakkayer households. ''[[Dodol]]'' is another halwa-based dessert, originally persumed to have come from Southeast Asia. Along with Bread Halwa, ''Rava Kesari'', ''Phirni,'' ''Inippu Soru'', and ''[[Kheer|Payasam]]'' made out of [[Vermicelli]]. |
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* A.I.M.A.N. College For Women-Trichy |
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* A.J.College of Pharmacy-Chennai |
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* Annai Arts & Science College-Kumabakonam |
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* Abdul Hakeem college-Melvisharam |
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* Dhanish Ahmadh College of Engineering-Chennai. |
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* Muqayyath Sha Sirguro Wakf Board College-Madurai. |
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* Dr.Zakir Husain College-Ilayankudi. |
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* Hajee Karutha Rowther Howdia College-Uthamapalayam. |
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* Islamiah College-Vaniyambadi |
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* Islamiah Women's Arts and Science College |
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* Jamal Mohamed College (Autonomous)-Trichy |
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* Justice Basheer Ahmed Sayeed College for Women-chennai |
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* Khader Mohideen College-Athiramapattinam. |
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* M.I.E.T. Arts and Science College-Trichy |
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* M.A.R. Engieering college-Trichy. |
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* M.A.M. Engineering college-Trichy |
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* Mazharul-Uloom College-Aambur |
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* Mohamed Sadhak A.J.College of Engineering-Chenai |
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* Mohamed Sathak Colloge of Arts and Science-Chennai |
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* Muslim Arts College-Thiruvithancode |
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* Naina Mohamed College of Arts and Science-Aranthangi |
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* The New College-Chennai |
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* New College Institute of management-Chennai |
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* Quaide Milleth College-Chennai |
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* Rabiammal Ahmed Mohideen College for Women-Thiruvarur |
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* RajaGiri Dawood Batcha college of Arts and Sciences-Thanjavur |
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* S.B.A.College of Science and Management-Arni |
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* S.M.Kader Engineering College-Maduramangalam |
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* Sadakathullah Appa College-Tirunelveli |
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* Sulthana Abdullah Rowther College for Women-Needamangalam |
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* Syed Hameedha Arts & science college-Kilakarai |
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* Thassim Beevi Abdul Kader College for Women-kilakarai |
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* Texcity Arts and Science College-Coimbatore |
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Other delicacies include, ''[[Idiyappam]]'' and ''[[Parotta]]'', both of which are usually served with gravies (usually meat-based), usually had for either breakfast or for dinner. [[Chicken 65]], a popular fried starter, usually had with Biryani, is widely believed to have been invented by Buhari Hotel (Anna Salai, Chennai 600 002), whose founder was from Tirunelveli.<ref>{{Cite news |date=2014-08-12 |title=A gastronomic journey with biryani |url=https://www.thehindu.com/madras375/a-gastronomic-journey-with-biryani/article6309752.ece |access-date=2024-07-17 |work=The Hindu |language=en-IN |issn=0971-751X}}</ref> Mini [[Samosa]]s, stuffed with minced (kheema) meat are also popular snack items. ''[[Murtabak]]'' is a meat-based stuffed parotta dish, originally speculated to have been brought from Yemen, and which eventually spread to South East Asian countries. |
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==Places== |
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Even though Tamil Muslims are spread over, in some places they live commun life. |
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Kayalpattinam, Kizhakkarai, Kuthanallur, Labbaikudikadu, Mimisal, Pallappatti, Rajagiri, Veeracholan in Tamil Nadu, Kathankudi, Sammandurai, Muttor, Kalmunai, Kinniaya, Peruvalai, Purakkottai in Sri lanka, Yangoon in Myanmar,Tsim Sha Tsui in Hong Kong, Penang & KL in malasia are some places where Tamil Muslims collectively live. |
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During Eid, breakfast usually includes ''[[Idli]]'' or ''Idiyappam'' with a mutton gravy, and ''payasam''. |
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=Law and Politics= |
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In early 19th century, [[Munshi Abdullah]]'s provocative [[essay]]s on [[good governance]] and [[education reforms]] began to shape the modern Malaysian political system. |
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===Literature=== |
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[[Mohammad Usman of Madras|Sir Mohammad Usman]] was the most prominent among the early political leaders of the community. In 1930, [[Jamal Mohammad]] became the first Tamil Muslim president of the [[Madras Presidency Muslim League]].<ref>[http://books.google.com/books?id=QDht7OyOjXMC&pg=PA116&dq=muslim+tamil&lr=&as_brr=3&sig=ACfU3U3MKUn-E_3iRfTwcCFe80irG11sLg#PPA122,M1 Jamal Mohammad becomes first Tamil Muslim president of MPML]</ref> Until then, the party was dominated by [[Urdu]]-speaking Muslims from the ''Nizamat'' of Hyderabad. [[Yakub Hasan Sait]] was an Urdu-speaking Gujarati Muslim who settled in Tamil Nadu and served as a minister in the Rajaji government. |
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Culture and literature are heavily influenced by the [[Qadiri]] flavour of [[Sufism]]. Their domain range from mystical to medical, from fictional to political, from philosophical to legal and spiritual.<ref> |
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[http://www.suedasien.uni-halle.de/SAWA/Tschacher.pdf Islam in Tamilnadu: Varia]. (PDF) Retrieved on 2012-06-27.</ref><ref>''216th year commemoration today: Remembering His Holiness Bukhary Thangal'' Sunday Observer – 5 January 2003. [https://archives.sundayobserver.lk/2003/01/05/fea24.html Online version] |
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[https://archives.sundayobserver.lk/2003/01/05/fea24.html] accessed on 2009-08-14</ref> |
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The earliest literary works in the community could be traced to ''Palsanthmalai'', a work of eight stanzas written in the 13th century.<ref name=":0">{{Cite book|last=Narayanan|first=Vasudha|title=India's Islamic Traditions, 711–1750|publisher=Oxford University Press|year=2003|isbn=0-19-568334-X|editor-last=Eaton|editor-first=Richard M.|location=New Delhi|pages=393–408|chapter=Religious Vocabulary and Regional Identity: A Study of the Tamil Cirappuranam ('Life of the Prophet')}}</ref> In 1572, Seyku Issaku, better known as [[Vanna Parimala Pulavar]], published ''Aayira Masala Venru Vazhankum Adisaya Puranam'' detailing the Islamic principles and beliefs in a [[FAQ]] format. In 1592, [[Aali Pulavar]] wrote the ''Mikurasu Malai''. The epic ''[[Seera Puranam]]'' by [[Umaru Pulavar]] is dated to the 17th century<ref>[http://www.international.ucla.edu/southasia/article.asp?parentid=27779 The Diversity in Indian Islam]. International.ucla.edu. Retrieved on 2012-06-27.</ref> and still considered as the crowning achievement in canonical literature.<ref name=":0" /> Other significant works of 17th century include ''Thiruneri Neetham'' by Sufi master Pir Mohammad, ''Kanakabhisheka Malai'' by Seyku Nainar (alias [[Kanakavirayar]]), ''Tirumana Katchi'' by [[Sekathi Nainar]] and the Iraqi war ballad ''Sackoon Pataippor''.<ref>N. A. Ameer Ali, ''Vallal Seethakkathiyin Vaazhvum Kaalamum'', Madras 1983, p. 30–31, Ka. Mu. Sheriff, ''Vallal Seethakkathi Varalaru'', 1986, pp. 60–62, M. Idris Marakkayar, ''Nanilam Potrum Nannagar Keelakkarai'', 1990</ref> |
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Since late 20th century, politicians like [[Quaid E Millath]] and [[Dawood Shah]]<ref>[http://thatstamil.oneindia.in/art-culture/essays/2007/book-review-islamiya-periyar-dawood-sha.html Tamil Muslim Periyar]</ref> and [[Daud Sharifa Khanum]] have been active in pioneering social reforms like independent mosques for Tamil Muslim women.<ref>[http://news.bbc.co.uk/1/hi/world/south_asia/3429695.stm World's first Masjid for Women]</ref><ref>[http://news.bbc.co.uk/1/hi/world/south_asia/4165440.stm BBC NEWS | World | South Asia | Women battle on with mosque plan<!-- Bot generated title -->]</ref><ref>[http://www.countercurrents.org/gender-anand020904.htm S.T.E.P.S.]</ref><ref>[http://news.newamericamedia.org/news/view_article.html?article_id=22442669bef5b253dd9d94ddd32a7bca TMMK opposes a mosque!]</ref> |
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Nevertheless, an independent identity evolved only in the last quarter of the 20th century triggered by the rise of Dravidian politics as well as the introduction of new mass communications and [[lithographic]] technologies.<ref>[http://www.hindu.com/br/2004/10/12/stories/2004101200341500.htm Tamil Muslim identity]. Hindu.com (2004-10-12). Retrieved on 2012-06-27.</ref><ref>{{cite book|author=J.B.P.More|title=Muslim Identity, Print Culture, and the Dravidian Factor in Tamil Nadu |url=https://books.google.com/books?id=11FYACaVySoC&pg=RA1-PA289 |access-date=27 June 2012 |date= 2004 |publisher=Orient Blackswan |isbn=978-81-250-2632-7 |pages=1–|author-link=J.B.P.More }}</ref> The world's first Tamil Islamic Literature Conference was held in [[Trichy]] in 1973. In the early 2000s, the Department of Tamil Islamic Literature was set up in the [[University of Madras]].<ref>[http://www.islamicvoice.com/february.2000/community.htm#TAM Islamic Voice<!-- Bot generated title -->]</ref> Modern notable writers include [[Mu. Metha]] and [[Inkulab|Pavalar Inqulab]],<ref>[https://web.archive.org/web/20041231001857/http://www.hindu.com/2004/12/26/stories/2004122604271000.htm Irandaam Jaamangalin Kathai]. Hindu.com. Retrieved on 2012-06-27.</ref> |
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Tamil Muslim representatives such as [[J.M.Haroon]], [[Abdul Rahman]],[[Jinna]], [[Khaleelur Rahman]], [[Ubayadullah]], [[Hussan Ali]] and [[Mohideen Khan]] are found across all major Dravidian political parties like [[DMK]], [[DMDK]] and [[AIADMK]] as well as the [[Indian National Congress|INC]]. |
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== Role in politics == |
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The Malaysian diplomats, Dr. [[Mahathir bin Mohamad]] and [[Zambry]] too are of Tamil Muslim origins. |
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===Pre-independence=== |
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[[P. Khalifulla Sahib|Kalifulla Shahib]] served as the minister for public works in the Cabinet of Kurma Venkata Reddy Naidu in 1937. He was sympathetic to the cause of [[Periyar E. V. Ramasamy]] and his Self-Respect Movement. He spoke against the introduction of compulsory Hindi classes in the Madras legislature and participated in the anti-Hindi agitations. He was a lawyer by profession and was known by the honorifics ''[[Khan Bahadur]]''. He became the ''[[Dewan]]'' of Pudukottai after withdrawal from political work. [[Mohammad Usman of Madras|Mohammad Usman]] was the most prominent among the early political leaders of the community. In 1930, [[Jamal Mohamed College|Jamal Mohammad Rowther]] became the president of the Madras Presidency Muslim League.<ref>{{cite book|author=J.B.P.More|title=Political Evolution of Muslims in Tamilnadu and Madras 1930–1947 |url=https://books.google.com/books?id=QDht7OyOjXMC&pg=PA116 |access-date=27 June 2012 |date= 1997 |publisher=Orient Blackswan |isbn=978-81-250-1192-7 |pages=116–|author-link=J.B.P.More }}</ref> [[Yakub Hasan Sait]] served as a minister in the Rajaji administration. [[Karim Ghani]], veteran freedom fighter and a close associate of Subash Chandra Bose, who hailed from [[Ilayangudi]], served as Information Minister in Netaji ministry during the 1930s. |
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===Post-independence=== |
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Broadly speaking, Tamil Muslims tend to support [[laissez faire]] and [[free trade]] and have been unimpressed by [[Communism]] as a [[public policy]] though fringe groups often call for [[affirmative action]] in the last quarter of 20th century. |
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Since the late 20th century, politicians like [[M. Muhammad Ismail|Muhammad Ismail Rowther]] (founder of [[Indian Union Muslim League]]) and [[Dawood Shah]] advocated Tamil to be made an official language of India due to its antiquity in parliamentary debates<ref>[http://thatstamil.oneindia.in/art-culture/essays/2007/book-review-islamiya-periyar-dawood-sha.html Tamil Muslim Periyar] {{Webarchive|url=https://web.archive.org/web/20110930204751/http://thatstamil.oneindia.in/art-culture/essays/2007/book-review-islamiya-periyar-dawood-sha.html |date=30 September 2011 }} Thatstamil.oneindia.in. Retrieved on 2012-06-27</ref> The community was united in a single political party under ''Quaid-e-Millath'' presidency for 27 years keeping rabble-rousers away until his death in 1972. His support was invaluable for ruling parties in the state, as well as in the Centre. He was instrumental in framing and obtaining the minority status and privileges for minorities in India thus safeguarding the [[Constitution of India]]. His newspaper ''Urimaikkural'' was a very popular daily. |
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[[S. M. Muhammed Sheriff]] was the first elected IUML MP from Tamil Nadu. He produced clear documentary evidence that [[Kachchatheevu]] belonged to India. During [[The Emergency (India)|the Emergency]], he was the advisor to the Governor. [[M. M. Ismail]] became Chief Justice in 1979 and was sworn in as Acting Governor of Tamil Nadu in 1980. As ''Kamban Kazhagam'' president, he organized literary festivals, that focused on classical Tamil literature. Justice S. A. Kader who was the Judge of Madras High Court during 1983–89 became the President of Tamil Nadu State Government Consumer Disputes Redressal Commission on retirement.<ref>{{Cite web |url=http://www.supremecourtofindia.nic.in/circular/senioradvocates.pdf |title=Archived copy |access-date=23 February 2013 |archive-date=22 December 2014 |archive-url=https://web.archive.org/web/20141222055651/http://www.supremecourtofindia.nic.in/circular/senioradvocates.pdf |url-status=dead }}</ref> In the early 1990s, the [[Indian National League]] split from the IUML.<ref>[https://web.archive.org/web/20110125180837/http://www.hindu.com/2011/01/21/stories/2011012164140500.htm Tamil Nadu / Chennai News : Indian National League State unit dissolved]. ''The Hindu'' (2011-01-21). Retrieved on 2012-06-27.</ref> The non-denominational [[social reform]] movements (called [[Ghair Muqallid]]) began to take the front stage (to fight superstition creep) spearheaded by [[P. Jainulabdeen]] further weakening the IUML and causing unrest among community elders who preferred [[status quo]]. Nevertheless, the [[Tamil Nadu Muslim Munnetra Kazagham]] was constituted in 1995. This non-profit organization quickly became popular and assertive among the [[working class]] youth. |
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== |
===21st century=== |
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In 2009, the [[Manithaneya Makkal Katchi]], the political arm of TMMK was formed. The TMMK itself split to form the break-away organisation [[Tamil Nadu Thowheed Jamath]] soon. In 2011, MMK won 2 of 3 contested Assembly seats ''viz.'' Ambur ([[A. Aslam Basha]]) and Ramanathapuram ([[M. H. Jawahirullah]]). Broadly speaking, the community tends to support [[laissez faire]] and [[free trade]]; and have been unimpressed by [[Communism]] as a [[public policy]] though fringe groups often called for [[affirmative action]] in the last quarter of the 20th century.<ref>Susan Bayly, ''Saints, Goddesses and Kings — Muslims and Christians in South Indian Society'', Cambridge, 1989</ref> New generation of leaders like Daud Sharifa Khanum have been active in pioneering social reforms like independent mosques for women.<ref>Biswas, Soutik. (2004-01-27) [http://news.bbc.co.uk/1/hi/world/south_asia/3429695.stm World's first Masjid for Women]. BBC News. Retrieved on 2012-06-27.</ref><ref>Pandey, Geeta. (2005-08-19) |
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[[India (disambiguation)|Indian]] Tamil Muslim culture and literature are heavily influenced by the [[Qadiri]] flavour of [[Sufism]]. Their domain range from mystical to medical, from fictional to political, from philosophical to legal. |
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[http://news.bbc.co.uk/1/hi/world/south_asia/4165440.stm World | South Asia | Women battle on with mosque plan]. BBC News. Retrieved on 2012-06-27.</ref><ref>[http://www.countercurrents.org/gender-anand020904.htm S.T.E.P.S.]</ref><ref>[https://frontline.thehindu.com/cover-story/taking-on-patriarchy/article5037878.ece Taking on patriarchy]</ref> MLAs and MPs such as [[A. Anwar Rhazza]], [[J. M. Aaroon Rashid]], Abdul Rahman, Jinna, Khaleelur Rahman, [[S. N. M. Ubayadullah]], Hassan Ali and [[T. P. M. Mohideen Khan]] are found across all major Dravidian political parties like [[Dravida Munnetra Kazhagam|DMK]], [[Desiya Murpokku Dravida Kazhagam|DMDK]] and [[All India Anna Dravida Munnetra Kazhagam|AIADMK]], as well as national parties like the [[Indian National Congress|INC]]. |
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==Demographics== |
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The earliest Tamil Muslim literary works could be traced to 14th century in the form of [[Palsanthmalai]], a small work of eight stanzas. In 1572, [[Seyku Issaku]], better known as [[Vanna Parimala Pulavar]], published [[Aayira Masala Venru Vazhankum Adisaya Puranam]] detailing the Islamic principles and beliefs in a [[FAQ]] format. In 1592, [[Aali Pulavar]] wrote the [[Mikurasu Malai]]. The epic [[Seerapuranam]] by [[Umaru Pulavar]] is dated to 17th century<ref>[http://www.international.ucla.edu/southasia/article.asp?parentid=27779 The Diversity in Indian Islam]</ref> and still considered as the crowning achievement of Tamil Muslim literature. Other significant works of 17th century include [[Thiruneri Neetham]] by Sufi master [[Pir Mohammad]], [[Kanakabhisheka Malai]] by [[Seyku Nainar Khan]] (alias Kanakavirayar), [[Tirumana Katchi]] by [[Sekathi Nainan]] and the Iraq war ballad [[Sackoon Pataippor]]. Notable publications of 18th century include [[Yakobu Sithat Patal]], a medical primer on [[Siddha Vaithyam]] (distinguished from [[Ayurvedic]] medicine). |
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{{Empty section|date=January 2024}} |
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Nevertheless, an independent Tamil Muslim identity evolved only in the last quarter of the 20th century triggered by the rise of Dravidian politics as well as the introduction of new mass communications and [[lithographic]] technologies.<ref>[http://www.hindu.com/br/2004/10/12/stories/2004101200341500.htm Tamil Muslim identity ]</ref><ref>[http://books.google.co.uk/books?id=11FYACaVySoC&pg=RA1-PA289&lpg=RA1-PA289&dq=book+kader+mohideen&source=web&ots=ejotHgcd7L&sig=4kng4UJLwM5tYAYtSe1Quhgah0w&hl=en&sa=X&oi=book_result&resnum=3&ct=result#PPR18,M1 New print technologies trigger revolution in Tamil Muslim literature (pdf)]</ref> The world's first [[Tamil Islamic Literature Conference]] was held in [[Trichi]] in 1973. In early 2000. the [[Department of Tamil Islamic Literature]] was set up in the [[University of Madras]].<ref>[http://www.islamicvoice.com/february.2000/community.htm#TAM [[Islamic Voice (magazine)]]<!-- Bot generated title -->]</ref> Literati such as [[Kavikko Abdur Rahman]], [[Mu.Metha]], [[Jainulabudeen]], [[Inkulab|Pavalar Inqulab]], [[A. Rokkiah]]<ref>[http://www.hindu.com/2004/12/26/stories/2004122604271000.htm Irandaam Jaamangalin Kathai]</ref> and [[A.P.J. Abdul Kalam]], the 11th [[President of India]], helped push the frontiers of enlightenment into the 21st century.<ref>[http://www.boloji.com/wfs2/wfs253.htm Rebel Poet in the Panchayat]</ref> The pioneering fortnightly journal ''[[Samarasam]]'' was established in 1981 to highlight and cater to the ethnic Tamil Muslim community's issues. |
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==Notable Tamil Muslims== |
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==Vocabulary== |
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{{main|List of Tamil Muslims}} |
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Tamil Muslim vocabulary includes several peculiar words that cannot be found among non-Muslim Tamils like ''thuppatti'' ([[purdah]]), ''thozhugai'' ([[salat|prayer]]), ''nonbu'' ([[fasting]]), ''kayili'' ([[lungi]]), ''chacha or saachipa'' (younger paternal uncle), ''peribaapu'' (elder paternal uncle), ''chachi or saachi'' (wife of younger paternal uncle), ''periya vaapa'' (wife of elder paternal uncle), ''pallivaasal'' ([[mosque]]), ''aanam'' ([[curry]]), ''et al''. |
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<!---♦♦♦ Please do NOT add any names here - please add them at List of Tamil Muslims ♦♦♦---> |
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== |
==See also== |
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{{Portal|Tamils|Islam|India |
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[[Unani]] physician [[Akbar Kousar]] was awarded by the southern governments of Tamil Nadu, Kerala, Andhra Pradesh and Karnataka for his work on [[kasini]] herbs.<ref>[http://www.healthplus.in/aboutus.htm DAIVEEGA MARUTHUVAM : Dr. S. Akbar Kausar<!-- Bot generated title -->]</ref> |
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}} |
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* [[Tamil Muslim population by cities]] |
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* [[Seera Puranam]] – Islamic Tamil epic |
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==References== |
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==Art and architecture== |
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{{Reflist}} |
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Artistes like [[Nagore E.M. Hanifa]], [[Nassar]], [[Ameer Sultan]], [[Rajkiran]], [[B. H. Abdul Hameed]], [[Mansoor Ali Khan (actor)|Mansur Ali Khan]] and [[A. R. Rahman]] are popular in the Tamil music and film industry. |
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==Further reading== |
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Tamil mosques are typically of small scale and almost always painted white and green (reflecting peace and prosperity) and entrances prefixed with [[Basmala#Numerology|stylised 786]]. The first Tamil mosque, [[Kadarkarai Masjid]], was built in early 7th century in [[Kayalpattinam]]<ref>[http://www.kayalpatnam.com/kayalhistoryarticle-rslatiff.asp]</ref>. |
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* Sinnappa Arasaratnam, ''Merchants, Companies and Commerce on the Coromandel Coast 1650–1740'', New Delhi, 1986 |
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* ''Maritime India in the Seventeenth Century'', New Delhi 1994 |
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* ''Maritime Commerce and English Power (South East India), 1750–1800'', New Delhi 1996 |
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* |
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* ''Indian Merchants and the Decline of Indian Mercantile Activity, the Coromandel case'', ''The Calcutta Historical Journal'', Vol. VII, No. 2/1983, pp. 27–43 |
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* ''Commerce, Merchants and Entrepreneurship in Tamil Country in 18th century'', paper presented in the 8th World Tamil Conference seminar, Thanjavur, 1995 |
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== |
==External links== |
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* {{Cite web|date=13 May 2010|title=TNTJ demands 10 percentage reservation for Muslims|url=http://www.thehindu.com/news/cities/Tiruchirapalli/article454495.ece|website=[[The Hindu]]}} |
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Tamil Muslim cuisine is a syncretic mixture of Tamil Hindu and Urdu Muslim recipes and flavours.<ref>[http://www.thehindubusinessline.com/canvas/2005/05/28/stories/2005052800130300.htm Business Line]</ref> Its distinguishing feature is the total absence of hot [[kebab]] and pungent colorful spices that tend to permeate most Indian non-vegetarian food. The spice used is called ''rampe'' or [[Pandanus|pandan leaves]]. This leaf gives out a distinct flavour only when cooked. |
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{{Indian Muslim}} |
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Tamil Muslim cuisine also includes the use of [[Masi]] or dry fish, which is powdered and used with many different items. But this is limited to the coastal regions. They also use [[ada urugai]], which is whole lime pickled in salt but with no chillies; this is mashed and mixed with the Masi powder. The combination gives a sour taste and a distinctly different flavor. Though the diet of Tamil Muslims is non-vegetarian, they do not eat beef. Coconut oil is used for hair-dressing while many chew [[betel]] without tobacco after a heavy lunch and also drink [[tea]].<ref>[http://books.google.com/books?id=4bfmnmsBfQ4C&pg=PA1930&dq=tamil+muslim&as_brr=3&sig=ACfU3U2NxzFJRwosCp3SyIH41B08nNtT5A#PPA1931,M1 Coconut oil and betel are staples]</ref> |
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==See also== |
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*[[Erwadi]] |
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*[[Kayalpatnam]] |
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*[[Nagore]] |
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*[[Adirampattinam]] |
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*[[Kilakarai]] |
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*[[Koothanallur]] |
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*[[Abiramam]] |
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*[[Udankudi]] |
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*[[Ilayangudi]] |
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*[[kamuthi]] |
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*[[Cheraman Perumal (Islamic convert)]] |
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==References== |
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{{reflist}} |
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[[Category:Muslim communities of India]] |
[[Category:Muslim communities of India]] |
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[[Category:Tamil society]] |
[[Category:Tamil society]] |
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[[Category:Social groups of Tamil Nadu]] |
[[Category:Social groups of Tamil Nadu]] |
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[[Category:Islam in Tamil Nadu]] |
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[[ta:தமிழ் முஸ்லிம்கள்]] |
Latest revision as of 02:17, 19 December 2024
Total population | |
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c. 6 million | |
Regions with significant populations | |
Peninsular India, Maritime Southeast Asia, Arabian Peninsula, Western Europe, North America | |
Languages | |
Tamil | |
Religion | |
Islam (Sect – Sunni, Madhab – Majority Hanafi) | |
Related ethnic groups | |
Tamil people, Rowther, Marakkar, Labbay |
Part of a series on |
Tamils |
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Tamil portal |
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Islam |
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Tamil Muslims are Tamils who practise Islam. The community is 6 million in India, primarily in the state of Tamil Nadu where 90% of the Muslim community identified themselves as Tamil Muslims.[1][2] In Tamil Nadu, the majority of Tamil-speaking Muslims belong to the Rowthers Community while other Muslims live in coastal Tamil Nadu. There is a substantial diaspora, particularly in Southeast Asia, which has seen their presence as early as the 13th century. In the late 20th century, the diaspora expanded to Western Europe, Persian Gulf and North America.[3]
Ethnic identity
[edit]Though numerically nominal, the community is not homogeneous. Its origin is shaped by centuries trade between the Bay of Bengal and the Maritime Southeast Asia. By the 20th century, certain Tamil races began to be listed as social classes in official gazettes of different clans as Rowther, Marakkar, and Labbay.[4][5][6][7]
Rowther
[edit]The Rowther community is a large population of muslim landowning community in the deltaic districts and Southern districts of Tamil Nadu. They were famous for their cavalry and horse trade. Politicians Quaid-e-Millath, Dewan Khan Bahadur Khalifulla Sahib (he was the first Muslim from Madras Presidency go to London for studies), Karim Ghani veteran freedom fighter and a close associate of Netaji Subash Chandra Bose, First woman judge of Supreme court of India Fathima Beevi, Poets like Umaru Pulavar, Kunangudi Masthan Sahib, Fourth Nakkeerar Gulam Kadir Navalar, Dawood Shah all are from Rowther Community. Rowthers constitute large part of the multi-ethnic Tamil Muslim community.[8] Ravuttars have also been found as Tamil polygars, zamindars and chieftains from the 16th to 18th centuries.[9] Traditionally, they were known as Maravars, but after the arrival of Islam, they transformed into horseback warriors, hence adopting the Tamil name Rowther. The traditional homelands of the Rowthers were in the interior of South Tamilakam.[10][11][12][13][14][15]
Marakkayar
[edit]The Marakkar sect has been a maritime trading community in the southern districts of Tamil Nadu. One notable sea-faring merchant, as recorded in the Chronicles of Thondaiman, was Periya Thambi Nainar Marakkayar who is widely believed to be the first rupee millionaire. His son Seethakaathi, an altruist. B. S. Abdur Rahman was the first rupee billionaire Marakkayar. The 11th president of India A. P. J. Abdul Kalam was also born in Marakkayar fisherman family.[16][17][18]
Labbay
[edit]Similar to the Jewish Levite, the Labbay sect mainly engages in religious scholarship and avoids entrepreneurial activities.[18]
Economy
[edit]In Tamil Nadu, the Tamil Muslim community is widely recognized for its diverse economic contributions, excelling in roles as rentiers, entrepreneurs, gemstone jewelers, and money changers. Notably, their economic activities have positioned them with GDP per capita incomes that surpass the state average. This socio-economic profile underscores the community's significant role in shaping the economic landscape of Tamil Nadu.[19]
Culture
[edit]Legends and rituals
[edit]As a mark of modesty, women used to traditionally wear white thuppatti which is draped over their body on top of the saree, only revealing their face. However, due to cultural exchange and evolving trends, nowadays, most women wear an Abaya, which is usually black in color, paired with a headscarf, as Purdah.
Many visit Dargahs and Masjids on major life milestones like births, marriages and deaths[20] and recite mawlid.
Rowther weddings have retained several Rajput traditions across generations like grooms going on a horseback procession. Surnames (identifying caste or tribe like Bohra, Bukhari, Chishti, Khan, Syed, Sahib, Shah, etc.) were positively discouraged by the community to avoid sectarianism in line with Dravidian reform movement of the 20th century.
Art
[edit]Music involves distinctively the Turkish daf and other percussion instruments.
Cuisine
[edit]Cuisine is a tell-tale syncretic mixture of Tamil and other Asian recipes.[21]
Biriyani, especially the ones made out of mutton, is the favorite in special occasions, particularly during wedding banquets and during Eid festivities. It is made either out of Basmati rice or by Jeeraga Samba rice. In a typical Tamil Muslim Wedding, a Mutton Biryani is served, along with Raitha, Brinjal Chutney, Chicken 65, with desserts usually being either Bread Halwa (which is a molten variant of the Hyderabadi Double ka Meetha and the North Indian and Pakistani Shahi Tukda) or Rava Kesari, along with Sweet Beeda. Phirni and 'Inippu Soru' while rarer, are also served as desserts in some weddings.
Ghee rice, served usually with a Dalcha or any other meat-based gravy is also a sought-after dish, usually prepared during Jummah or during other special occasions. In Deltaic Regions, for wedding ceremonies, a dish by the name of 'Anju Kari Soru' (roughly translates to 'Five Gravy Rice') is served. This spread includes Ghee rice, Dalcha, a Chicken-based gravy ('aanam' in Tamil), a Mutton-based gravy, a stir-fry made out of Mutton Liver, and a jam and banana combo mixed along with the rice as dessert. However, due to the rise of popularity in Biryani, this has increasingly become a rare spread.[22]
During the month of Ramadan, the 'Nonbu Kanji' is a staple for breaking the fast in Iftar, served for free in almost every masjid in the state. Other snacks and delicacies that are popular during this month are Vadai, Samosa, Sharbath-based beverages, and a jelly-like dessert made out of Agar-Agar ('China Grass', called 'Kadal Paasi' in Tamil) and milk.
Desserts include the Dumroot, a semolina ('rava' in Tamil) ghee cake with soft center and hard crust at the top, is popular in the deltaic households.[23] Watlappam, is another dessert, a pudding, popular in Marakkayer households. Dodol is another halwa-based dessert, originally persumed to have come from Southeast Asia. Along with Bread Halwa, Rava Kesari, Phirni, Inippu Soru, and Payasam made out of Vermicelli.
Other delicacies include, Idiyappam and Parotta, both of which are usually served with gravies (usually meat-based), usually had for either breakfast or for dinner. Chicken 65, a popular fried starter, usually had with Biryani, is widely believed to have been invented by Buhari Hotel (Anna Salai, Chennai 600 002), whose founder was from Tirunelveli.[24] Mini Samosas, stuffed with minced (kheema) meat are also popular snack items. Murtabak is a meat-based stuffed parotta dish, originally speculated to have been brought from Yemen, and which eventually spread to South East Asian countries.
During Eid, breakfast usually includes Idli or Idiyappam with a mutton gravy, and payasam.
Literature
[edit]Culture and literature are heavily influenced by the Qadiri flavour of Sufism. Their domain range from mystical to medical, from fictional to political, from philosophical to legal and spiritual.[25][26]
The earliest literary works in the community could be traced to Palsanthmalai, a work of eight stanzas written in the 13th century.[27] In 1572, Seyku Issaku, better known as Vanna Parimala Pulavar, published Aayira Masala Venru Vazhankum Adisaya Puranam detailing the Islamic principles and beliefs in a FAQ format. In 1592, Aali Pulavar wrote the Mikurasu Malai. The epic Seera Puranam by Umaru Pulavar is dated to the 17th century[28] and still considered as the crowning achievement in canonical literature.[27] Other significant works of 17th century include Thiruneri Neetham by Sufi master Pir Mohammad, Kanakabhisheka Malai by Seyku Nainar (alias Kanakavirayar), Tirumana Katchi by Sekathi Nainar and the Iraqi war ballad Sackoon Pataippor.[29]
Nevertheless, an independent identity evolved only in the last quarter of the 20th century triggered by the rise of Dravidian politics as well as the introduction of new mass communications and lithographic technologies.[30][31] The world's first Tamil Islamic Literature Conference was held in Trichy in 1973. In the early 2000s, the Department of Tamil Islamic Literature was set up in the University of Madras.[32] Modern notable writers include Mu. Metha and Pavalar Inqulab,[33]
Role in politics
[edit]Pre-independence
[edit]Kalifulla Shahib served as the minister for public works in the Cabinet of Kurma Venkata Reddy Naidu in 1937. He was sympathetic to the cause of Periyar E. V. Ramasamy and his Self-Respect Movement. He spoke against the introduction of compulsory Hindi classes in the Madras legislature and participated in the anti-Hindi agitations. He was a lawyer by profession and was known by the honorifics Khan Bahadur. He became the Dewan of Pudukottai after withdrawal from political work. Mohammad Usman was the most prominent among the early political leaders of the community. In 1930, Jamal Mohammad Rowther became the president of the Madras Presidency Muslim League.[34] Yakub Hasan Sait served as a minister in the Rajaji administration. Karim Ghani, veteran freedom fighter and a close associate of Subash Chandra Bose, who hailed from Ilayangudi, served as Information Minister in Netaji ministry during the 1930s.
Post-independence
[edit]Since the late 20th century, politicians like Muhammad Ismail Rowther (founder of Indian Union Muslim League) and Dawood Shah advocated Tamil to be made an official language of India due to its antiquity in parliamentary debates[35] The community was united in a single political party under Quaid-e-Millath presidency for 27 years keeping rabble-rousers away until his death in 1972. His support was invaluable for ruling parties in the state, as well as in the Centre. He was instrumental in framing and obtaining the minority status and privileges for minorities in India thus safeguarding the Constitution of India. His newspaper Urimaikkural was a very popular daily.
S. M. Muhammed Sheriff was the first elected IUML MP from Tamil Nadu. He produced clear documentary evidence that Kachchatheevu belonged to India. During the Emergency, he was the advisor to the Governor. M. M. Ismail became Chief Justice in 1979 and was sworn in as Acting Governor of Tamil Nadu in 1980. As Kamban Kazhagam president, he organized literary festivals, that focused on classical Tamil literature. Justice S. A. Kader who was the Judge of Madras High Court during 1983–89 became the President of Tamil Nadu State Government Consumer Disputes Redressal Commission on retirement.[36] In the early 1990s, the Indian National League split from the IUML.[37] The non-denominational social reform movements (called Ghair Muqallid) began to take the front stage (to fight superstition creep) spearheaded by P. Jainulabdeen further weakening the IUML and causing unrest among community elders who preferred status quo. Nevertheless, the Tamil Nadu Muslim Munnetra Kazagham was constituted in 1995. This non-profit organization quickly became popular and assertive among the working class youth.
21st century
[edit]In 2009, the Manithaneya Makkal Katchi, the political arm of TMMK was formed. The TMMK itself split to form the break-away organisation Tamil Nadu Thowheed Jamath soon. In 2011, MMK won 2 of 3 contested Assembly seats viz. Ambur (A. Aslam Basha) and Ramanathapuram (M. H. Jawahirullah). Broadly speaking, the community tends to support laissez faire and free trade; and have been unimpressed by Communism as a public policy though fringe groups often called for affirmative action in the last quarter of the 20th century.[38] New generation of leaders like Daud Sharifa Khanum have been active in pioneering social reforms like independent mosques for women.[39][40][41][42] MLAs and MPs such as A. Anwar Rhazza, J. M. Aaroon Rashid, Abdul Rahman, Jinna, Khaleelur Rahman, S. N. M. Ubayadullah, Hassan Ali and T. P. M. Mohideen Khan are found across all major Dravidian political parties like DMK, DMDK and AIADMK, as well as national parties like the INC.
Demographics
[edit]This section is empty. You can help by adding to it. (January 2024) |
Notable Tamil Muslims
[edit]See also
[edit]- Tamil Muslim population by cities
- Seera Puranam – Islamic Tamil epic
References
[edit]- ^ Mines, Mattison (1978). "Social stratification among the Muslims in Tamil Nadu, South India". In Ahamed, Imtiaz (ed.). Caste and Social Stratification Among Muslims in India. Manohar.
- ^ Muslim Merchants – The Economic Behaviours of the Indian Muslim Community, Shri Ram Centre for Industrial Relations and Human Resources, New Delhi, 1972
- ^ Sayeed, A. R. (1977). "Indian Muslims and some Problems of Modernisation". In Srinivas, M. N. (ed.). Dimensions of Social Change in India. p. 217.
- ^ Tamil Muslims dominate restaurant industry in Malaysia Archived 2010-02-15 at the Wayback Machine
- ^ Appadurai, Arjun (1977). "Kings, Sects and Temples in South India, 1350–1700 A.D". The Indian Economic & Social History Review. XIV (1).
- ^ Hiltebeitel, A (1999) Rethinking India's oral and classical epics. p. 376 (11). University of Chicago Press.ISBN 0-226-34050-3
- ^ Zafar Anjum, Indians Roar In The Lion City. littleindia.com
- ^ Singh, K. S., ed. (1998). People of India: India's communities. New Delhi, India: Oxford University Press. pp. 3001–3002. ISBN 0-19-563354-7. OCLC 40849565.
- ^ Hiltebeitel, Alf (1988–1991). The cult of Draupadī. Chicago: University of Chicago Press. pp. 13–14, 102. ISBN 0-226-34045-7. OCLC 16833684.
- ^ More, J. B. Prashant (2004). Muslim Identity, Print Culture, and the Dravidian Factor in Tamil Nadu. Orient Blackswan. ISBN 978-81-250-2632-7.
- ^ Rājāmukamatu, Je (2005). Maritime History of the Coromandel Muslims: A Socio-historical Study on the Tamil Muslims 1750–1900. Director of Museums, Government Museum.
- ^ Jairath, Vinod K. (2013). Frontiers of Embedded Muslim Communities in India. Routledge. ISBN 978-1-136-19679-9.
- ^ Sarandib: An Ethnological Study of the Muslims of Sri Lanka. Asiff Hussein. 2007. ISBN 978-955-97262-2-7.
- ^ Cite error: The named reference
:4
was invoked but never defined (see the help page). - ^ Cite error: The named reference
:02
was invoked but never defined (see the help page). - ^ https://www.india.com/author/educationuser. "Current Affairs 2015: From a son of fisherman to the Post of President: APJ Abdul Kalam". www.india.com. Retrieved 21 June 2023.
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- ^ Sanjay Subramanian, The Political Economy of Commerce, Southern India 1500––1650, New York 1990
- ^ a b Jean-Baptiste, Prashant More (1991). "The Marakkayar Muslims of Karikal, South India". Journal of Islamic Studies. 2: 25–44. doi:10.1093/jis/2.1.25. PMC 355923. PMID 15455059 – via Oxford Academic Journals.
- ^ Tyabji, Amina (1991). "Minority Muslim Businesses in Singapore". In Ariff, Mohamed (ed.). The Muslim Private Sector in Southeast Asia: Islam and the Economic Development of Southeast Asia. Institute of Southeast Asian Studies. p. 60. ISBN 978-9-81301-609-5.
- ^ Stephen F. Dale, Recent Researches on the Islamic Communities of Peninsular India, Studies in South India, ed. Robert E. Frykenbers and Paulin Kolenda (Madras 1985)
- ^ Business Line Archived 15 July 2007 at the Wayback Machine
- ^ Food Area Tamil (24 February 2021). திருவாரூர் புது மாப்பிள்ளை ஸ்பெஷல் 5 கறி சோறு | Delta Food Exploring | 5 Curry Rice | Jabbar Bhai. Retrieved 17 July 2024 – via YouTube.
- ^ Dumroot is a speciality of delta cuisine>
- ^ "A gastronomic journey with biryani". The Hindu. 12 August 2014. ISSN 0971-751X. Retrieved 17 July 2024.
- ^ Islam in Tamilnadu: Varia. (PDF) Retrieved on 2012-06-27.
- ^ 216th year commemoration today: Remembering His Holiness Bukhary Thangal Sunday Observer – 5 January 2003. Online version [1] accessed on 2009-08-14
- ^ a b Narayanan, Vasudha (2003). "Religious Vocabulary and Regional Identity: A Study of the Tamil Cirappuranam ('Life of the Prophet')". In Eaton, Richard M. (ed.). India's Islamic Traditions, 711–1750. New Delhi: Oxford University Press. pp. 393–408. ISBN 0-19-568334-X.
- ^ The Diversity in Indian Islam. International.ucla.edu. Retrieved on 2012-06-27.
- ^ N. A. Ameer Ali, Vallal Seethakkathiyin Vaazhvum Kaalamum, Madras 1983, p. 30–31, Ka. Mu. Sheriff, Vallal Seethakkathi Varalaru, 1986, pp. 60–62, M. Idris Marakkayar, Nanilam Potrum Nannagar Keelakkarai, 1990
- ^ Tamil Muslim identity. Hindu.com (2004-10-12). Retrieved on 2012-06-27.
- ^ J.B.P.More (2004). Muslim Identity, Print Culture, and the Dravidian Factor in Tamil Nadu. Orient Blackswan. pp. 1–. ISBN 978-81-250-2632-7. Retrieved 27 June 2012.
- ^ Islamic Voice
- ^ Irandaam Jaamangalin Kathai. Hindu.com. Retrieved on 2012-06-27.
- ^ J.B.P.More (1997). Political Evolution of Muslims in Tamilnadu and Madras 1930–1947. Orient Blackswan. pp. 116–. ISBN 978-81-250-1192-7. Retrieved 27 June 2012.
- ^ Tamil Muslim Periyar Archived 30 September 2011 at the Wayback Machine Thatstamil.oneindia.in. Retrieved on 2012-06-27
- ^ "Archived copy" (PDF). Archived from the original (PDF) on 22 December 2014. Retrieved 23 February 2013.
{{cite web}}
: CS1 maint: archived copy as title (link) - ^ Tamil Nadu / Chennai News : Indian National League State unit dissolved. The Hindu (2011-01-21). Retrieved on 2012-06-27.
- ^ Susan Bayly, Saints, Goddesses and Kings — Muslims and Christians in South Indian Society, Cambridge, 1989
- ^ Biswas, Soutik. (2004-01-27) World's first Masjid for Women. BBC News. Retrieved on 2012-06-27.
- ^ Pandey, Geeta. (2005-08-19) World | South Asia | Women battle on with mosque plan. BBC News. Retrieved on 2012-06-27.
- ^ S.T.E.P.S.
- ^ Taking on patriarchy
Further reading
[edit]- Sinnappa Arasaratnam, Merchants, Companies and Commerce on the Coromandel Coast 1650–1740, New Delhi, 1986
- Maritime India in the Seventeenth Century, New Delhi 1994
- Maritime Commerce and English Power (South East India), 1750–1800, New Delhi 1996
- Indian Merchants and the Decline of Indian Mercantile Activity, the Coromandel case, The Calcutta Historical Journal, Vol. VII, No. 2/1983, pp. 27–43
- Commerce, Merchants and Entrepreneurship in Tamil Country in 18th century, paper presented in the 8th World Tamil Conference seminar, Thanjavur, 1995
External links
[edit]- "TNTJ demands 10 percentage reservation for Muslims". The Hindu. 13 May 2010.