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The '''Gospel Halls''' are a group of independent Christian assemblies throughout the world that fellowship with each other through a set of shared Biblical doctrines and practices. Theologically, they are [[Evangelicalism|evangelical]] and [[Dispensationalism|dispensational]]. They are a conservative strand<ref name="Gospel Hall FAQ">{{cite web | title = Gospel Hall FAQ |url=http://www.gospelhall.org/index.php?option=com_content&view=article&id=17|access-date=2015-05-25}}</ref> of the [[Open Brethren]] movement and tend to only collaborate with other assemblies when there is doctrinal agreement.<ref name="Gospel Hall FAQ"/>


Christians who meet in Gospel Halls generally hold that a scriptural Christian assembly should avoid the use of a "sectarian" name (the name "Gospel Hall Assemblies" is a Wikipedia designation, and they are often called “[[Plymouth Brethren]]”, though members of this tradition are not in communion with other Plymouth Brethren who organized the [[Plymouth Brethren Christian Church]]). They typically describe themselves simply as "Christians" gathered to the name of the Lord Jesus rather than adopting a denominational title, which has been a long-standing practice.<ref>H. A. Ironside, Historical Sketch of the Brethren Movement. pp. 59 (Loizeaux Brothers, 1985) {{ISBN|0872133443}}</ref>
The '''Gospel Hall Brethren''' are an aggregate of independent and autonomous Christian fellowships at different locations, which are networked together through a set of shared Biblical doctrines and practices. Theologically, they are in the evangelical Protestant tradition, and in practice, share a lot in common with the [[Open Brethren]] movement, of which they are a sub-set.
[[File:Two Roads Chart.png|thumb|The "Two Roads Chart" is displayed in many Gospel Halls.]]


==History==
The Gospel Hall Brethren believe a scriptural [[Christian]] fellowship (or “assembly” as they are commonly known) should avoid any distinctive sectarian name. As an example, they consider it improper for an assembly to take the name of any current or historical leader. They prefer to describe themselves simply as "Christians" and their buildings as "[[Gospel Hall]]s." To differentiate one assembly from another, the title Gospel Hall is usually preceded by some reference to the street or town associated with the building's locality (ex. ''Main Street Gospel Hall''). They oppose the idea of their assemblies being characterized by any one distinctive Biblical doctrine or system of church government and strongly reject any attempts to be regulated by a central ecclesiastical authority. They consider this being faithful to the pattern of corporate gathering described in the New Testament.
According to Acts 2:42 of the [[Bible]], the first assembly of Christians commenced in Jerusalem around AD32. Gospel Hall assemblies consider this to be their true roots in a spiritual sense. As Christianity spread throughout the Near Eastern world, other churches were planted in new locations (see Revelation chapters 2–3). Two popular books among Gospel Halls – ''[[The Pilgrim Church]]'' by E.H. Broadbent<ref name=Broadbent>{{cite book|last=Broadbent|first=E.H.|title=The Pilgrim Church|year=1931|publisher=Pickering and Inglis Ltd.|location=London|url=http://gutenberg.net.au/ebooks10/1000351h.html}}</ref> and ''Church History'' by Andrew Miller<ref name=Miller>{{cite book|last=Miller|first=Andrew|title=Miller's Church History|publisher=Bible Truth Publishers|location=Addison, IL, USA|url=http://stempublishing.com/history/}}</ref> make the claim that throughout the centuries of church history, there has always been a remnant independent evangelical testimony, and that the modern Gospel Hall movement, which began in the 1800s, with hundreds of new independent assemblies appearing almost simultaneously in various places around the world (particularly in [[Ireland]], [[Scotland]], [[England]], and continental Europe) was a recovery of numerous New Testament beliefs and practices which had been largely lost in Christendom over the centuries. One book discussing this phenomenon is an anonymous work called ''Assembly Life Experiences'' by "an old disciple", recording the story of a group of Christians who were converted in the 1859 revival in Scotland. Through reading only their Bibles they concluded that [[clericalism]] and [[Christian denomination|denominationalism]] were unscriptural and subsequently met together to break bread and depend on God for gifting and leadership.<ref name="Assembly Life Experiences">{{cite book|last=Anonymous|title=Assembly Life Experiences|url=https://archive.org/details/AssemblyLifeExperiencesByAnOldDisciple}}</ref>


During the [[Second Great Awakening|Revival of 1859]] which affected much of [[Northern Ireland]] and [[Scotland]], "exercised" (stirred in spirit) evangelists, such as [[Alexander Marshall (evangelist)|Alexander Marshall]], [[Donald Ross (evangelist)|Donald Ross]] and [[Donald Munro (evangelist)|Donald Munro]],<ref name="Donald Munro">{{cite web|last=Crawford|first=Norman|title=This Was Their Story – Donald Munro|url=http://www.truthandtidings.com/issues/2000/t20001010.php|work=Truth and Tidings Magazine|publisher=Truth and Tidings|access-date=23 August 2012|url-status=dead|archive-url=https://web.archive.org/web/20120901114006/http://www.truthandtidings.com/issues/2000/t20001010.php|archive-date=1 September 2012}}</ref> crossed the Atlantic to preach the gospel, leading to numerous assemblies being planted in United States and [[Canada]]. [[Norman Crawford]] has documented this story in a chapter of his book ''Assembly Truth'' published by Gospel Tract Publications (Glasgow, 1994).<ref name=Crawford>{{cite web|last=Crawford|first=Norman|title=Gathering Unto His Name – History of Assemblies|url=http://www.gospelhall.org/index.php?option=com_content&task=view&id=75&Itemid=53|work=Assembly Truth|publisher=Gospel Tract Publications|access-date=23 August 2012}}</ref> (See also [[J.J. Rouse]] for information on an early Canadian Gospel Hall pioneer). Currently, there are hundreds of Gospel Halls worldwide.
Even though Gospel Hall Brethren assemblies are independent, they often have many similar characteristics to each other. Their basis of fellowship and reception to the [[Eucharist|Lord's Table]] differs from both the [[Exclusive Brethren]] and the [[Bible Chapel Brethren]] assemblies. While both the latter groupings generally believe that the basis for reception is that all Christians are united together as members of the [[Body of Christ]], the Gospel Hall Brethren teach that reception is based on Christians being united together by a variety of shared doctrinal beliefs. As such, to receive a Christian to the Lord's Table, even a visitor, is to receive them to the full rights and responsibilities of the assembly. Taking this principle, they do not accept casual or occasional fellowship and base this on the Scripture, "continuing steadfastly in the Apostles doctrine" Acts 2:42. These assemblies generally receive only from other assemblies, and some assemblies only receive from other Gospel Hall Brethren assemblies. Unless the believer is very well known, a 'letter of commendation' formally introducing them is required, in keeping with a practice found in the New Testament (Romans 16:1-2). Many, particularly in Canada, the United States, and Northern Ireland, do not use musical instruments during services. Most also do not actually use the name "Gospel Hall Brethren," simply referring to themselves as "Christians", "believers", or "the brethren".


==Doctrinal beliefs==
Sometimes the Gospel Hall Brethren are known as Closed-Open, [[Tight Brethren]], or Conservative Open Brethren (some of these terms may be considered disparaging). Such terms can sometimes refer to the careful or 'tight' manner in which they do not receive other Christians, who may not attend a Gospel Hall, to the fellowship of their assembly. Gospel Hall Brethren assemblies can often be characterised as "Open with a closed table." This is the practice of restricting the [[Eucharist|Lord's Table]] to those who are members of the assembly, yet still being willing to associate with other Christians outside the Gospel Hall.
Gospel Halls claim to follow the pattern of New Testament church doctrine and practice found in the [[Acts of the Apostles]] and expounded by the [[Apostle Paul]] in his epistles, notably 1 Corinthians and 1 Timothy. Assemblies meeting in Gospel Halls do not usually print an official statement of faith, but rather, prefer to reference the Bible alone as their authority. The following basic doctrines would be held very widely among them:{{citation needed|date=June 2022}}


==History==
===Bibliology===
* The verbal, plenary inspiration of the Bible (all 66 books, but not the [[Apocrypha]])
The first assembly of Christians was located in Jerusalem around 30 CE as described in the New Testament book ''The Acts''. The Gospel Hall Brethren consider this assembly to be their true historical roots. As Christianity spread throughout the Near Eastern world, other assemblies were planted in new locations (see Revelation, chapters 2–3). Gospel Hall Brethren believe that Christian assemblies in the latter part of the 1st century, and onward, were gradually marked by doctrinal error and departure from New Testament church principles. Even so, they believe there has always been a remnant of assembly testimony upon earth, however small. This historical remnant is documented in a popular book amongst the Brethren called the "The Pilgrim Church," by E.H. Broadbent. Broadbent traces the history of assembly testimony from the first century to the early decades of the 19th century when assembly movements appeared almost simultaneously in various places around Ireland, Scotland, England, and continental Europe. The result is believed by Gospel Hall Brethren to be a blessed recovery of much divine truth which had been long buried under accumulated rubble of ecclesiastical tradition and superstition.
* [[Biblical inerrancy]]
* [[Sola scriptura]]


===Theology===
The Gospel Hall Brethren movement spread out from a work in Scotland after the great [[Revivalism|Revival]] of 1859. Evangelists like [[Alexander Marshall (evangelist)|Alexander Marshall]] and [[Donald Ross]], who were in fellowship with the Open Brethren assemblies, did much work in spreading the gospel of Jesus Christ and beginning new assemblies. Many of the Gospel Halls in [[Canada]] were pioneered by these Scottish evangelists (see [[J.J. Rouse]] for information on an early Canadian Gospel Hall pioneer).
* There is one God existing as three co-equal and co-eternal [[Trinity|divine persons]] – Father, Son and Holy Spirit.


===Creation===
In the middle of the 20th century, and continuing onward, a division formed in the Open Brethren movement in North America. A distinction between [[Gospel Halls]] and Bible Chapels became pronounced. In his [[Open Letter to the Assemblies]], Robert McClure, who was welcome in both groups, lamented this division.
* The creation of the world and human beings is a supernatural act of God
===Doctrinal Disagreements===
There was a early connection between the between Scottish evangelists like [[Donald Munro|Munro]], [[Donald Ross|Ross]], [[Alexander Marshall (evangelist)|Marshall]], [[John Ritchie|Ritchie]], [[John Vine|Vine]], etc and the Needed Truth movement.<ref>{{cite news |url=http://www.benrff.org/documents/Rice%20Thomas%20Hopkins.pdf|title=Source: Rice Thomas Hopkins 1842-1916: An Open Brother by Ian McDowell}}</ref> Alexander Marshall broke with the Needed Truth faction early on over their insistence that any "two or three gathered together" could not be called an assembly and could not break bread together. He believed this was not in keeping with the New Testament pattern for corporate gathering. The Needed Truth Brethren continued to assert that only gatherings connected to an already existing assembly could be considered an true assembly. "Informal" gatherings were not recognized as being the [[Lord's Table]].


===Christology===
==International Distinctions==
* Virgin birth of Christ
Open Brethren assemblies in Northern Ireland are usually characteristically similar to either Gospel Hall Brethren or Bible Chapel brethren in North America. However, a strict line of separation does not exist as it generally does in North America. The result is that Christians from either background might fellowship together in a Northern Ireland assembly, though fellowshipping separately in their respective countries. This can pose a dilemma for Irish preachers speaking in North America, who have to choose who to fellowship with while visiting.
* Christ is both [[Incarnation (Christianity)|fully God and fully man]] (See also -- [[Hypostatic union]])
* Christ is the eternal Son of the Father
* Christ was/is perfectly sinless and impeccable
* Christ is the Head of the universal Church


==Current Work==
===Soteriology===
* All humanity is universally condemned as a result of the fall in Eden
Gospel Hall Brethren continue the Biblical commandment to preach the gospel, disciple new Christians, and gather in local assemblies. Their assemblies support many preachers who are dedicated to full-time evangelism and Bible teaching.
* Faith in Christ and His substitutionary death and bodily resurrection are the basis of salvation
* The new birth is required for sinners to be made right with God
* [[Justification (theology)|Justification]] by grace alone, through faith alone, in Christ alone
* Baptism is by immersion in water as a public declaration after personal faith. Baptism contributes nothing to salvation.

===Pneumatology===
* The Holy Spirit indwells believers immediately upon conversion
* The ministry of the Holy Spirit in conversion, sanctification, and witnessing

===Ecclesiology===
* Two aspects of "the Church" – firstly the "body of Christ" composed of all believers from Pentecost to the return of Christ, and secondly local assemblies composed of baptized believers who have been received into fellowship.
* No [[Ordination|ordained]] or salaried ministers/priests/pastors
* Each assembly is an autonomous locally functioning body of baptized believers
* Local assemblies are led by a plurality of pastors/elders and acknowledged
* There is no central ecclesiastical authority, formal [[creed]], or prescribed [[liturgy]]. Although a formal liturgy is not adopted or acknowledged, the generally assumed liturgy follows what is known as the "open meeting," consisting of prayer, bible reading, hymns, and partaking of the Lord's Supper (also referred to as "communion" amongst many denominations), which is common in Open Brethren assemblies.

===Eschatology===
* [[Dispensationalism|Dispensational]]
* Pretribulational [[rapture]]
* [[Premillennialism|Premillennial]] return of Christ to the earth
* Eternal kingdom bliss for the believer and eternal damnation for the unbeliever

==Assembly practices==
* Visitors seeking assembly fellowship are required to either bring a "letter of commendation" or have an interview with the elders before being allowed to participate in certain assembly activities such as the [[Eucharist|Lord's Supper]].<ref name="Gospel Hall FAQ"/>
* Numerous hymn books are in wide circulation among Gospel Halls such as ''The Believer's Hymn Book'',<ref name="Believer's Hymn Book">{{cite web|title=The Believers Hymn Book Online|url=http://www3.telus.net/eddie_w/Bhb/hymnset.html|access-date=23 August 2012}}</ref> ''Hymns of Light and Love'', ''The Gospel Hymn Book'' and others.
* North American assemblies generally refrain from using musical accompaniment in worship.

In most Gospel Halls the following weekly meetings are convened at varying times, and may be combined:
* The breaking of bread or Lord's Supper (once a week, always on Sunday)
* [[Sunday school]]
* Gospel preaching meeting (distinct from a [[revival meeting]] in that they are a regular weekly meeting)
* [[Prayer meeting]]
* Bible teaching/study meeting (often referred to as a "Ministry Meeting")
* Bible study (often referred to as the "Bible Reading")

==Evangelism and teaching==
Gospel Halls around the world are involved in spreading the gospel of Christ through various means including public preaching, literature work, Bible exhibitions, Sunday schools, radio programmes, prison and school visitation, hospital work and gospel tent meetings during the summer months. Distribution of gospel tracts, gospel calendars and other evangelistic material is commonplace as well as [[Approaches to evangelism#Open-air preaching|open-air preaching]]. With thousands of assemblies and with many hundreds of full-time itinerant evangelists, missionaries and Bible teachers, the enterprise of spreading the message of Jesus Christ and upholding the fundamental truths of the Bible continues as the vision of Christians gathering in Gospel Halls worldwide. During the last half of the 20th century and into the 21st century, while shrinkage was a feature in Europe, expansion was seen in numerous places, notably Canada, South and Central America and Mexico.

Conferences are a significant feature of life among Gospel Halls. Many Gospel Halls will host an annual conference to which visitors will be invited to come and hear Bible teaching. Typically in the UK these will be one-day events, whereas in North America they will span a whole weekend. In Scotland, the New Year period is a popular time for conferences. The Easter weekend is also popular for conferences, with notable ones in Belfast, Toronto and Vancouver, as well as some Latin American countries such as Venezuela and Guatemala. Residential Bible study weeks are also carried out among Gospel Halls throughout the world.

Recordings of Bible teaching from conferences in Gospel Halls are available on numerous localised Gospel Hall websites and on some central audio collection sites.<ref name="Joe Skelly Tape Library">{{cite web|title=Joe Skelly's Tape Teaching |url=http://www.jstl.org.uk/e107/page.php?13 |access-date=23 August 2012 |url-status=dead |archive-url=https://web.archive.org/web/20120920015914/http://www.jstl.org.uk/e107/page.php?13 |archive-date=20 September 2012 }}</ref>

==Buildings==
[[File:Victoria_Avenue_Gospel_Hall,_Palmerston_North_on_13_July_2024.jpg|thumb|135px|A Gospel Hall in [[Palmerston North]], New Zealand]]

Holding that the biblical word ἐκκλησία (ekklēsia, Greek for "church") refers to people, not a building, they avoid calling their buildings "churches," preferring to use the title "Gospel Hall" to indicate that the [[gospel]] is preached and upheld within. They place little emphasis on their actual church buildings, not considering them to be sacred, and many of the buildings take other names, for example Bethesda Hall, Main Street Hall, Hebron Hall, Gospel Centre, or Believer's Meeting Room. In England and Wales, several buildings named "Gospel Hall" are registered for worship under some Brethren designation,<ref name="PoWActList">{{cite web|url=http://www.whatdotheyknow.com/request/30329/response/84116/attach/4/Places%20of%20Worship%20listApril2010.pdf|title=Places recorded by the Registrar General under the provisions of the Places of Worship Registration Act 1855|date=April 2010|work=[[Freedom of Information Act 2000]] request 14278|publisher=[[General Register Office]]|access-date=29 March 2012}}</ref> however, the name "Gospel Hall" has also been used by [[Presbyterianism|Presbyterian]]<ref>{{cite web|last=Rob Paulus Architects|title=St. Andrew's Gospel Hall|url=http://robpaulus.com/projects/commercial/st-andrews/|access-date=30 October 2011}}</ref><ref>{{cite web|title=Church Records – Presbyterian|url=http://www.vpl.ca/ccg/Church_Records_Presbyterian.html|work=Chinese-Canadian Genealogy|publisher=Vancouver Public Library|access-date=31 October 2011|archive-url=https://web.archive.org/web/20110928114551/http://www.vpl.ca/ccg/Church_Records_Presbyterian.html|archive-date=28 September 2011|url-status=dead}}</ref> and conservative [[Pentecostalism|Pentecostals]].<ref>{{cite web|title=INLA and the Irish National Question|url=http://www.workersliberty.org/story/1998/01/13/inla-and-irish-national-question|work=Worker's Liberty|access-date=30 October 2011|url-status=dead|archive-url=https://www.webarchive.org.uk/wayback/archive/20100720111554/http://www.workersliberty.org/story/1998/01/13/inla-and-irish-national-question|archive-date=20 July 2010}}</ref><ref>{{cite web|last=Pajer |first=Bob |title=An Eighty Year Legacy |url=http://yonkerschristianassembly.com/246893.ihtml |work=Yonkers Christian Assembly |access-date=30 October 2011 |url-status=dead |archive-url=https://web.archive.org/web/20120327225858/http://yonkerschristianassembly.com/246893.ihtml |archive-date=27 March 2012 }}</ref><ref>{{cite web|title=Australian Pentecostal History|url=http://www.cai.org/about-us/australian-pentecostal-history|work=Christian Assemblies International|access-date=30 October 2011}}</ref>

==Publications==
Literature has always been emphasized among Gospel Halls. The Scottish publisher John Ritchie Ltd. publishes material from authors connected with Gospel Halls, as well as publishing ''The Believer's Magazine'',<ref name="Believer's Magazine">{{cite web|title=The Believer's Magazine Online Version|url=http://www.believersmagazine.com/bm.php?i=20120801|publisher=John Ritchie Ltd|access-date=23 August 2012}}</ref> a monthly periodical that has a wide circulation among these assemblies. Other well-known magazines read by Christians in these assemblies are ''Assembly Testimony'',<ref name="Assembly Testimony">{{cite web|title=Assembly Testimony Online Version|url=http://www.assemblytestimony.org/|publisher=Assembly Testimony|access-date=23 August 2012}}</ref> ''Present Truth'' and ''Precious Seed''.<ref name="Precious Seed">{{cite web|title=Precious Seed Magazine Online Version|url=http://www.preciousseed.org/|publisher=Precious Seed|access-date=23 August 2012}}</ref> In the US and Canada, the magazine most widely circulated among Gospel Halls is ''Truth and Tidings''.<ref name="Truth and Tidings">{{cite web|title=Truth and Tidings Online Version|url=http://www.truthandtidings.com/issues/2012/t20120801.php|publisher=Truth and Tidings|access-date=23 August 2012|url-status=dead|archive-url=https://web.archive.org/web/20120830184107/http://www.truthandtidings.com/issues/2012/t20120801.php|archive-date=30 August 2012}}</ref> Missionary magazines such as ''Look on the Fields'' and ''Horizons'' are also much used.


==References==
==References==
{{Reflist}}
{{reflist}}

==Further reading==

===History===
* Robert Baylis, ''My People. The History of Those Sometimes Called Plymouth Brethren'', Harold Shaw Publishers, Wheaton IL., 1995. 426 pages. {{ISBN|1897117280}}
* Henry Pickering, ''Chief Men Among the Brethren'', Loizeaux Brothers, Neptune, NJ., 1918. 223 pages. {{ISBN|0872136922}}
* J. G Hutchinson, ''Whose Praise is in the Gospel – A Record of One Hundred and Nine Irish Evangelists'', Gospel Tract Publications, Glasgow, Scotland, 2002. 448 pages. {{ISBN|0948417838}}
* S. Beck, ''Our Fathers Have Told Us'', Cleaveland Inc., Bloomfield, CT., 1993. 213 pages. {{ISBN|1883704014}}
* G Albert Ramsay, ''Sowing and Reaping in the Garden of the Gulf'', Gospel Literature, Charlottetown, PEI, Canada. 1983. 144 pages. No ISBN
* Leonard Dr Buhr, ''Golden Lampstands of Northern Iowa'', Ackley Publishing Co., Ackley, IA., 1985. 121 pages. No ISBN.
* William Williams, ''Rabbi, Where Dwellest Thou?'', Gospel Tract Publications, Glasgow, Scotland. 1989. 80 pages. {{ISBN|0948417447}}


==External links==
===Doctrine===
* Norman Crawford, ''Gathering Unto His Name'', Gospel Tract Publications, Glasgow, Scotland., 1985. 255 pages. No ISBN.
* [http://www.gospelhall.org GospelHall.Org] Gospel Halls in North America
* Norman Crawford, ''Assembly Truth'', Truth and Tidings, Jackson MI. 1994. 34 pages. {{ISBN|978-0-948417-65-8}}
* [http://www.heaven4sure.com Heaven4sure.com]
* Arthur G. Clarke, ''New Testament Church Principles'', John Ritchie Ltd., Kilmarnock, Scotland. 1992. 123 pages. {{ISBN|0946351341}}
* [http://gospelhall.co.uk gospelhall.org.uk] Gospel Halls in the United Kingdom
* Henry Hitchman, ''Some Scriptural Principles of the Christian Assembly'', Gospel Tract Publications, Glasgow, Scotland. 1988. 202 pages. {{oclc|859983711}}
* Various Authors, ''The Glory of the Local Church'', Assembly Testimony, Belfast, NI., 2008. 22 pages. No ISBN.
* Franklin Ferguson, ''The Church of God – Its Truth and Principles'', Amainthakarai Gospel Hall, Chennai, India. 1999. 170 pages. No ISBN.
* Various Authors (Edited by John Heading and Cyril Hocking), ''Church Doctrine and Practice'', Precious Seed Publications, Bristol, England. 1971. 336 pages. No ISBN


[[Category:Religion in Scotland]]
[[Category:Religious organizations established in 1859]]
[[Category:Religious organizations established in 1859]]
[[Category:Plymouth Brethren]]
[[Category:Plymouth Brethren]]
[[Category:Christianity in the United Kingdom by denomination]]
[[Category:Christian denominations in the United Kingdom]]

Latest revision as of 03:50, 3 December 2024

The Gospel Halls are a group of independent Christian assemblies throughout the world that fellowship with each other through a set of shared Biblical doctrines and practices. Theologically, they are evangelical and dispensational. They are a conservative strand[1] of the Open Brethren movement and tend to only collaborate with other assemblies when there is doctrinal agreement.[1]

Christians who meet in Gospel Halls generally hold that a scriptural Christian assembly should avoid the use of a "sectarian" name (the name "Gospel Hall Assemblies" is a Wikipedia designation, and they are often called “Plymouth Brethren”, though members of this tradition are not in communion with other Plymouth Brethren who organized the Plymouth Brethren Christian Church). They typically describe themselves simply as "Christians" gathered to the name of the Lord Jesus rather than adopting a denominational title, which has been a long-standing practice.[2]

The "Two Roads Chart" is displayed in many Gospel Halls.

History

[edit]

According to Acts 2:42 of the Bible, the first assembly of Christians commenced in Jerusalem around AD32. Gospel Hall assemblies consider this to be their true roots in a spiritual sense. As Christianity spread throughout the Near Eastern world, other churches were planted in new locations (see Revelation chapters 2–3). Two popular books among Gospel Halls – The Pilgrim Church by E.H. Broadbent[3] and Church History by Andrew Miller[4] make the claim that throughout the centuries of church history, there has always been a remnant independent evangelical testimony, and that the modern Gospel Hall movement, which began in the 1800s, with hundreds of new independent assemblies appearing almost simultaneously in various places around the world (particularly in Ireland, Scotland, England, and continental Europe) was a recovery of numerous New Testament beliefs and practices which had been largely lost in Christendom over the centuries. One book discussing this phenomenon is an anonymous work called Assembly Life Experiences by "an old disciple", recording the story of a group of Christians who were converted in the 1859 revival in Scotland. Through reading only their Bibles they concluded that clericalism and denominationalism were unscriptural and subsequently met together to break bread and depend on God for gifting and leadership.[5]

During the Revival of 1859 which affected much of Northern Ireland and Scotland, "exercised" (stirred in spirit) evangelists, such as Alexander Marshall, Donald Ross and Donald Munro,[6] crossed the Atlantic to preach the gospel, leading to numerous assemblies being planted in United States and Canada. Norman Crawford has documented this story in a chapter of his book Assembly Truth published by Gospel Tract Publications (Glasgow, 1994).[7] (See also J.J. Rouse for information on an early Canadian Gospel Hall pioneer). Currently, there are hundreds of Gospel Halls worldwide.

Doctrinal beliefs

[edit]

Gospel Halls claim to follow the pattern of New Testament church doctrine and practice found in the Acts of the Apostles and expounded by the Apostle Paul in his epistles, notably 1 Corinthians and 1 Timothy. Assemblies meeting in Gospel Halls do not usually print an official statement of faith, but rather, prefer to reference the Bible alone as their authority. The following basic doctrines would be held very widely among them:[citation needed]

Bibliology

[edit]

Theology

[edit]
  • There is one God existing as three co-equal and co-eternal divine persons – Father, Son and Holy Spirit.

Creation

[edit]
  • The creation of the world and human beings is a supernatural act of God

Christology

[edit]
  • Virgin birth of Christ
  • Christ is both fully God and fully man (See also -- Hypostatic union)
  • Christ is the eternal Son of the Father
  • Christ was/is perfectly sinless and impeccable
  • Christ is the Head of the universal Church

Soteriology

[edit]
  • All humanity is universally condemned as a result of the fall in Eden
  • Faith in Christ and His substitutionary death and bodily resurrection are the basis of salvation
  • The new birth is required for sinners to be made right with God
  • Justification by grace alone, through faith alone, in Christ alone
  • Baptism is by immersion in water as a public declaration after personal faith. Baptism contributes nothing to salvation.

Pneumatology

[edit]
  • The Holy Spirit indwells believers immediately upon conversion
  • The ministry of the Holy Spirit in conversion, sanctification, and witnessing

Ecclesiology

[edit]
  • Two aspects of "the Church" – firstly the "body of Christ" composed of all believers from Pentecost to the return of Christ, and secondly local assemblies composed of baptized believers who have been received into fellowship.
  • No ordained or salaried ministers/priests/pastors
  • Each assembly is an autonomous locally functioning body of baptized believers
  • Local assemblies are led by a plurality of pastors/elders and acknowledged
  • There is no central ecclesiastical authority, formal creed, or prescribed liturgy. Although a formal liturgy is not adopted or acknowledged, the generally assumed liturgy follows what is known as the "open meeting," consisting of prayer, bible reading, hymns, and partaking of the Lord's Supper (also referred to as "communion" amongst many denominations), which is common in Open Brethren assemblies.

Eschatology

[edit]

Assembly practices

[edit]
  • Visitors seeking assembly fellowship are required to either bring a "letter of commendation" or have an interview with the elders before being allowed to participate in certain assembly activities such as the Lord's Supper.[1]
  • Numerous hymn books are in wide circulation among Gospel Halls such as The Believer's Hymn Book,[8] Hymns of Light and Love, The Gospel Hymn Book and others.
  • North American assemblies generally refrain from using musical accompaniment in worship.

In most Gospel Halls the following weekly meetings are convened at varying times, and may be combined:

  • The breaking of bread or Lord's Supper (once a week, always on Sunday)
  • Sunday school
  • Gospel preaching meeting (distinct from a revival meeting in that they are a regular weekly meeting)
  • Prayer meeting
  • Bible teaching/study meeting (often referred to as a "Ministry Meeting")
  • Bible study (often referred to as the "Bible Reading")

Evangelism and teaching

[edit]

Gospel Halls around the world are involved in spreading the gospel of Christ through various means including public preaching, literature work, Bible exhibitions, Sunday schools, radio programmes, prison and school visitation, hospital work and gospel tent meetings during the summer months. Distribution of gospel tracts, gospel calendars and other evangelistic material is commonplace as well as open-air preaching. With thousands of assemblies and with many hundreds of full-time itinerant evangelists, missionaries and Bible teachers, the enterprise of spreading the message of Jesus Christ and upholding the fundamental truths of the Bible continues as the vision of Christians gathering in Gospel Halls worldwide. During the last half of the 20th century and into the 21st century, while shrinkage was a feature in Europe, expansion was seen in numerous places, notably Canada, South and Central America and Mexico.

Conferences are a significant feature of life among Gospel Halls. Many Gospel Halls will host an annual conference to which visitors will be invited to come and hear Bible teaching. Typically in the UK these will be one-day events, whereas in North America they will span a whole weekend. In Scotland, the New Year period is a popular time for conferences. The Easter weekend is also popular for conferences, with notable ones in Belfast, Toronto and Vancouver, as well as some Latin American countries such as Venezuela and Guatemala. Residential Bible study weeks are also carried out among Gospel Halls throughout the world.

Recordings of Bible teaching from conferences in Gospel Halls are available on numerous localised Gospel Hall websites and on some central audio collection sites.[9]

Buildings

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A Gospel Hall in Palmerston North, New Zealand

Holding that the biblical word ἐκκλησία (ekklēsia, Greek for "church") refers to people, not a building, they avoid calling their buildings "churches," preferring to use the title "Gospel Hall" to indicate that the gospel is preached and upheld within. They place little emphasis on their actual church buildings, not considering them to be sacred, and many of the buildings take other names, for example Bethesda Hall, Main Street Hall, Hebron Hall, Gospel Centre, or Believer's Meeting Room. In England and Wales, several buildings named "Gospel Hall" are registered for worship under some Brethren designation,[10] however, the name "Gospel Hall" has also been used by Presbyterian[11][12] and conservative Pentecostals.[13][14][15]

Publications

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Literature has always been emphasized among Gospel Halls. The Scottish publisher John Ritchie Ltd. publishes material from authors connected with Gospel Halls, as well as publishing The Believer's Magazine,[16] a monthly periodical that has a wide circulation among these assemblies. Other well-known magazines read by Christians in these assemblies are Assembly Testimony,[17] Present Truth and Precious Seed.[18] In the US and Canada, the magazine most widely circulated among Gospel Halls is Truth and Tidings.[19] Missionary magazines such as Look on the Fields and Horizons are also much used.

References

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  1. ^ a b c "Gospel Hall FAQ". Retrieved 25 May 2015.
  2. ^ H. A. Ironside, Historical Sketch of the Brethren Movement. pp. 59 (Loizeaux Brothers, 1985) ISBN 0872133443
  3. ^ Broadbent, E.H. (1931). The Pilgrim Church. London: Pickering and Inglis Ltd.
  4. ^ Miller, Andrew. Miller's Church History. Addison, IL, USA: Bible Truth Publishers.
  5. ^ Anonymous. Assembly Life Experiences.
  6. ^ Crawford, Norman. "This Was Their Story – Donald Munro". Truth and Tidings Magazine. Truth and Tidings. Archived from the original on 1 September 2012. Retrieved 23 August 2012.
  7. ^ Crawford, Norman. "Gathering Unto His Name – History of Assemblies". Assembly Truth. Gospel Tract Publications. Retrieved 23 August 2012.
  8. ^ "The Believers Hymn Book Online". Retrieved 23 August 2012.
  9. ^ "Joe Skelly's Tape Teaching". Archived from the original on 20 September 2012. Retrieved 23 August 2012.
  10. ^ "Places recorded by the Registrar General under the provisions of the Places of Worship Registration Act 1855" (PDF). Freedom of Information Act 2000 request 14278. General Register Office. April 2010. Retrieved 29 March 2012.
  11. ^ Rob Paulus Architects. "St. Andrew's Gospel Hall". Retrieved 30 October 2011.
  12. ^ "Church Records – Presbyterian". Chinese-Canadian Genealogy. Vancouver Public Library. Archived from the original on 28 September 2011. Retrieved 31 October 2011.
  13. ^ "INLA and the Irish National Question". Worker's Liberty. Archived from the original on 20 July 2010. Retrieved 30 October 2011.
  14. ^ Pajer, Bob. "An Eighty Year Legacy". Yonkers Christian Assembly. Archived from the original on 27 March 2012. Retrieved 30 October 2011.
  15. ^ "Australian Pentecostal History". Christian Assemblies International. Retrieved 30 October 2011.
  16. ^ "The Believer's Magazine Online Version". John Ritchie Ltd. Retrieved 23 August 2012.
  17. ^ "Assembly Testimony Online Version". Assembly Testimony. Retrieved 23 August 2012.
  18. ^ "Precious Seed Magazine Online Version". Precious Seed. Retrieved 23 August 2012.
  19. ^ "Truth and Tidings Online Version". Truth and Tidings. Archived from the original on 30 August 2012. Retrieved 23 August 2012.

Further reading

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History

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  • Robert Baylis, My People. The History of Those Sometimes Called Plymouth Brethren, Harold Shaw Publishers, Wheaton IL., 1995. 426 pages. ISBN 1897117280
  • Henry Pickering, Chief Men Among the Brethren, Loizeaux Brothers, Neptune, NJ., 1918. 223 pages. ISBN 0872136922
  • J. G Hutchinson, Whose Praise is in the Gospel – A Record of One Hundred and Nine Irish Evangelists, Gospel Tract Publications, Glasgow, Scotland, 2002. 448 pages. ISBN 0948417838
  • S. Beck, Our Fathers Have Told Us, Cleaveland Inc., Bloomfield, CT., 1993. 213 pages. ISBN 1883704014
  • G Albert Ramsay, Sowing and Reaping in the Garden of the Gulf, Gospel Literature, Charlottetown, PEI, Canada. 1983. 144 pages. No ISBN
  • Leonard Dr Buhr, Golden Lampstands of Northern Iowa, Ackley Publishing Co., Ackley, IA., 1985. 121 pages. No ISBN.
  • William Williams, Rabbi, Where Dwellest Thou?, Gospel Tract Publications, Glasgow, Scotland. 1989. 80 pages. ISBN 0948417447

Doctrine

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  • Norman Crawford, Gathering Unto His Name, Gospel Tract Publications, Glasgow, Scotland., 1985. 255 pages. No ISBN.
  • Norman Crawford, Assembly Truth, Truth and Tidings, Jackson MI. 1994. 34 pages. ISBN 978-0-948417-65-8
  • Arthur G. Clarke, New Testament Church Principles, John Ritchie Ltd., Kilmarnock, Scotland. 1992. 123 pages. ISBN 0946351341
  • Henry Hitchman, Some Scriptural Principles of the Christian Assembly, Gospel Tract Publications, Glasgow, Scotland. 1988. 202 pages. OCLC 859983711
  • Various Authors, The Glory of the Local Church, Assembly Testimony, Belfast, NI., 2008. 22 pages. No ISBN.
  • Franklin Ferguson, The Church of God – Its Truth and Principles, Amainthakarai Gospel Hall, Chennai, India. 1999. 170 pages. No ISBN.
  • Various Authors (Edited by John Heading and Cyril Hocking), Church Doctrine and Practice, Precious Seed Publications, Bristol, England. 1971. 336 pages. No ISBN