Mardi Gras: Difference between revisions
Infrogmation (talk | contribs) Back. Sited, yes, but off topic. Quebec's "Winter Carnival", per description, is not a Mardi Gras celebration. |
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{{Short description|Holiday on the day before Ash Wednesday}} |
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{{Use mdy dates|date=February 2011}} |
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{{About|the carnival holiday}} |
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{{pp-move}} |
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{{About|the carnival}} |
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{{Infobox Holiday | |
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{{Use dmy dates|date=October 2024}} |
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|holiday_name=Mardi Gras<br><small>(Also known as [[Shrove Tuesday]] or Fat Tuesday)</small> |
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{{Infobox holiday |
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|image=KosmicFrenchmenPurpleFaceMardiGras2009.JPG |
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|holiday_name = Mardi Gras |
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|caption=Mardi Gras celebrations in [[New Orleans]], USA |
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|nickname = Fat Tuesday, [[Shrove Tuesday]], Pancake Tuesday |
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|date2011 = March 8 |
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|image = KosmicFrenchmenPurpleFaceMardiGras2009.JPG |
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|date2012= February 21 |
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|caption = [[Mardi Gras in New Orleans|Celebrations]] in [[New Orleans]], Louisiana, U.S. |
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|date2013= February 12 |
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|celebrations = Parades, parties |
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|date2014= March 4 |
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|longtype = Christian, Cultural |
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|type = French, Spanish, |
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|significance = Celebration period before fasting season of [[Lent]] |
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|date2017 = February 28 |
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|relatedto = [[Shrove Tuesday]], [[Carnival]], [[Shrove Monday]], [[Pre-Lent]], [[Ash Wednesday]], [[Lent]], [[Užgavėnės]], [[Maslenitsa]], |
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|date2018 = February 12 |
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|date = Day before [[Ash Wednesday]], 47 days before [[Easter]], 2 days after [[Shrove Sunday]] |
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|date2019 = March 5 |
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|date{{LASTYEAR}} = {{Moveable date |holiday=Mardi Gras |year={{LASTYEAR}} |format=infobox}} |
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|celebrations=Parades, parties |
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|date{{CURRENTYEAR}} = {{Moveable date |holiday=Mardi Gras |year={{CURRENTYEAR}} |format=infobox |cite=y}} |
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|longtype=Local, cultural, Catholic |
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|date{{NEXTYEAR}} = {{Moveable date |holiday=Mardi Gras |year={{NEXTYEAR}} |format=infobox}} |
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|type=christian |
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|date{{NEXTYEAR|2}} = {{Moveable date |holiday=Mardi Gras |year={{NEXTYEAR|2}} |format=infobox}} |
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|significance=Celebration prior to fasting season of [[Lent]]. |
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|frequency = Annual |
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|relatedto=[[Carnival]] |
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}} |
}} |
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The terms "'''Mardi Gras'''" ({{pron-en|ˈmɑrdiɡrɑː}}), "'''Mardi Gras season'''", and "'''Carnival season'''",<ref name=AU/><ref name=EN/><ref name=NO/><ref name=AL/><ref name=SD/><ref name=TX/>in English, refer to events of the [[Carnival]] celebrations, beginning on or after [[Epiphany (holiday)|Epiphany]] and ending on the day before [[Ash Wednesday]]. Mardi Gras is French for "Fat Tuesday" (in ethnic English tradition, [[Shrove Tuesday]]), referring to the practice of the last night of eating richer, fatty foods before the ritual fasting of the Lenten season, which started on [[Ash Wednesday]]. Related popular practices were associated with celebrations before the fasting and religious obligations associated with the [[penitential]] season of [[Lent]]. Popular practices included wearing masks and costumes, overturning social conventions, dancing, sports competitions, parades, etc. Similar expressions to Mardi Gras appear in other European languages sharing the Christian tradition. In English, the day is called Shrove Tuesday, associated with the religious requirement for confession before Lent begins. |
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'''Mardi Gras''' ({{IPA-cen|UK|ˌ|m|ɑːr|d|i|_|ˈ|ɡ|r|ɑː}}, {{IPA-cen|US|ˈ|m|ɑːr|d|i|_|ɡ|r|ɑː}};<ref>{{cite LPD|3}}</ref><ref>{{cite EPD|18}}</ref> also known as '''[[Shrove Tuesday]]''') is the final day of [[Carnival]] (also known as [[Shrovetide]] or [[Fastelavn]]); it thus falls on the day before the beginning of [[Lent]] on [[Ash Wednesday]].<ref>{{cite OED|Mardi Gras (n.)|9489225210}}</ref> {{lang|fr|Mardi Gras}} is [[French language|French]] for "'''Fat Tuesday'''", reflecting the practice of the last night of consuming rich, fatty foods in preparation for the Christian [[Lenten sacrifice|fasting season of Lent]], during which the consumption of such foods is avoided.<ref name="Rose1995"/> |
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In many areas, the term "Mardi Gras" has come to mean the whole period of activity related to the celebratory events, beyond just the single day. In some US cities, it is now called "Mardi Gras Day" or "Fat Tuesday".<ref name="AU"> |
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In Australia, Mardi Gras season: "NSW: Mardi Gras still alive |
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and well, say organisers", encyclopedia.com, 2003, webpage: |
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[http://www.encyclopedia.com/doc/1P1-132075596.html ency-596]. |
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</ref><ref name="EN"> |
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In London, Mardi Gras season: "Paul's Pastry Shop kneads a |
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ton of dough in Picayune", Allbusiness.com, 2008, webpage: |
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[http://www.allbusiness.com/north-america/<!-- |
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-->united-states-mississippi/1014135-1.html Allbusiness-35]. |
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</ref><ref name="NO"> |
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In New Orleans, Mardi Gras season: "Mardi Gras in New |
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Orleans | Metro.co.uk", Metro.co.uk, 2009, webpage: |
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[http://www.metro.co.uk/home/article.html?<!-- |
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-->in_article_id=2315&in_page_id=1 Metro.co.uk-2315]. |
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</ref><ref name="AL"> |
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In Mobile, Mardi Gras season: "New Orleans has competition |
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for Mardi Gras", USATODAY.com, February 2006, webpage: |
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[http://www.usatoday.com/travel/destinations/<!-- |
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-->2006-02-17-mardi-gras_x.htm USATODAY-com-mardi]. |
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</ref><ref name="SD"> |
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In San Diego, Mardi Gras season: "sandiego.com - Mardi |
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Gras in San Diego: FAQ's", SanDiego.com, 2008, webpage: |
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[http://www.sandiego.com/seasonal/mardi-gras/<!-- |
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-->mardi-gras-in-san-diego:-faq's/ SanDiego.com-SD]. |
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</ref><ref name="TX"> |
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In Texas, Mardi Gras season: "Let’s Celebrate: Mardi |
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Gras 2008", Southernbyways.com, January 2008, webpage: |
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[http://www.southernbyways.com/<!-- |
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-->lets-celebrate-mardi-gras-2008/ southernbyways-com-TX]. |
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</ref> |
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The festival season varies from city to city, as some traditions consider Mardi Gras the entire period between [[Epiphany (holiday)|Epiphany]] or [[Twelfth Night (holiday)|Twelfth Night]] and Ash Wednesday.<ref name="carnivalterminology">{{Cite web|title=Mardi Gras Terminology|work="Mobile Bay Convention & Visitors Bureau"|url=http://www.mobile.org/vis_mardigras_terms.php|accessdate=November 18, 2007}}</ref> Others treat the final three-day period before Ash Wednesday as the Mardi Gras.<ref>{{Cite web|url=http://www.crivoice.org/cylent.html |title=The Season of Lent |publisher=Crivoice.org |date=January 7, 2010 |accessdate=October 16, 2010}}</ref> In [[Mardi Gras in Mobile|Mobile]], [[Alabama]], Mardi Gras-associated social events begin in November, followed by [[mystic society]] balls on [[Thanksgiving]],<ref name=carnivalterminology/><ref name="MCA"> |
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"Mobile Carnival Association, 1927", |
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MardiGrasDigest.com, 2006, webpage: |
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[http://www.mardigrasdigest.com/Bureau/Mobile/<!-- |
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-->mobile_carnival_association.htm mardigrasdigest-Mobile]. |
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</ref> then New Year's Eve, followed by parades and balls in January and February, celebrating up to midnight before [[Ash Wednesday]]. In earlier times parades were held on New Year's Day.<ref name=carnivalterminology/> Other cities famous for Mardi Gras celebrations include [[Rio de Janeiro]], Brazil, [[Sydney]], Australia, [[Port of Spain]], Trinidad and Tobago, [[Quebec City]], Canada; [[Mazatlán]], [[Sinaloa]] in Mexico; and [[New Orleans]], [[Louisiana]], United States. |
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Related popular practices are associated with Carnival celebrations before the fasting and religious obligations associated with the [[penitential]] season of Lent. In countries such as the [[United Kingdom]], Mardi Gras is more usually known as Pancake Day or (traditionally) Shrove Tuesday, derived from the word ''shrive'', meaning "to administer the sacrament of [[Confession (religion)|confession]] to; to absolve".<ref name="Melitta Weiss Adamson, Francine Segan 2008">{{cite book|url=https://books.google.com/books?id=PPDIx6WWuOQC&q=Anglican+Mardi+Gras&pg=PA354|title=Entertaining from Ancient Rome to the Super Bowl|author=Melitta Weiss Adamson, Francine Segan|publisher=[[ABC-CLIO]]|year=2008|isbn=9780313086892|quote=In Anglican countries, Mardis Gras is known as ''Shrove Tuesday''—from ''shrive'' meaning "confess"—or ''Pancake Day''—after the breakfast food that symbolizes one final hearty meal of eggs, butter, milk and sugar before the fast. On Ash Wednesday, the morning after Mardi Gras, repentant Christians return to church to receive upon the forehead the sign of the cross in ashes.}}</ref> |
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Carnival is an important celebration in Catholic European nations. In the United Kingdom and Ireland, the week before Ash Wednesday is called "[[shrovetide]]", ending on Shrove Tuesday. It has its popular celebratory aspects as well. Pancakes are a traditional food. Pancakes and related fried breads or pastries made with sugar, fat and eggs are also traditionally consumed at this time in many parts of Latin America and the [[Caribbean Carnival|Caribbean]]. |
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==Background== |
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[[File:MardiGrasDakar.JPG|right|thumb|Mardi Gras in [[Dakar]], Senegal.]] |
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During the [[Liturgical year|liturgical season]] of Lent, some Christians [[Lenten sacrifice|abstain from the consumption]] of certain foods such as meat, eggs, dairy products, and alcoholic beverages. Most Christian denominations observe the tradition of Lent; exceptions include many churches within the [[Anabaptism|Anabaptist]], [[Baptists|Baptist]], [[Methodism|Methodist]], and [[Reformed Christianity|Reformed]] traditions.<ref name=OPC>{{cite web|author=<!--not stated-->|title=Question & Answer: Should we Observe Lent?|publisher=The Orthodox Presbyterian Church|location=Willow Grove, Pennsylvania|year=2024|url=https://www.opc.org/qa.html?question_id=365|quote=Those inheriting a Reformed theology (which would include the OPC) have adopted the stance that the church is only to practice in worship what the Bible actually establishes, often called the 'regulative principle of worship.' Many in the Reformed tradition would exclude the practice of Lent on this basis—it lacks scriptural warrant.|access-date=3 November 2024}}</ref><ref name=Benedict2014>{{cite book|last=Benedict|first=Philip|title=Christ's Churches Purely Reformed: A Social History of Calvinism|pages=118, 496|publisher=Yale University Press|location=New Haven|year=2002|isbn=0-300-08812-4|url=https://books.google.com/books?id=JKj_x3W01hoC&q=lent}}</ref><ref name=Mennonite>{{Cite book|author=<!--not stated-->|title=Mennonite Stew – A Glossary: Lent|publisher=Third Way Media|url=https://thirdwaycafe.com/glossary/lent/#:~:text=The%20choice%20to%20fast%20or,await%20the%20promise%20of%20Easter.|quote=Traditionally, Mennonites did not observe Lent, and only recently have more modern Mennonite churches started to focus on the six week season preceding Easter.|access-date=3 November 2024}}</ref><ref name=FTU2012>{{cite news|last=Brumley|first=Jeff|title=Lent not just for Catholics, but also for many denominations, Baptists and other evangelicals|newspaper=[[The Florida Times-Union]]|location=Jacksonville, Florida|date=12 March 2012|url=http://jacksonville.com/news/metro/2012-03-12/story/lent-not-just-catholics-also-some-baptists-and-other-evangelicals|access-date=3 November 2024}}</ref><ref name=Moore2008>{{cite book|last=Moore|first=Scott|editor-last1=Ward|editor-first1=Roger|editor-last2=Gushee|editor-first2=David|title=The Scholarly Vocation and the Baptist Academy: Essays on the Future of Baptist Higher Education|chapter=The Predicament and the Promise for Young Baptist Scholars|page=143|publisher=Mercer University Press|location=Macon, Georgia|year=2008|url=978-0881461046|quote=In most Baptist churches, Lent is non-existent, and Advent is merely the 'pre-Christmas' wind-up.}}</ref> [[Shrovetide]] provided Christians with the opportunity to use up these foods prior to the start of the 40-day fasting season of Lent.<ref name="Campbell2005">{{cite book |last1=Campbell |first1=Georgina |title=The Best of Irish Breads and Baking: Traditional, Contemporary and Festive |date=May 2005 |publisher=Georgina Campbell Guides |isbn=978-1-903164-15-0 |page=106|quote=Until relatively recently, the Lenten fast was taken so seriously in Ireland that it meant abstaining not only from meat but also eggs and all milk products. The tradition of making pancakes on Shrove Tuesday (the day before Ash Wednesday) came about as a practical way of using up the surplus eggs, milk and butter which would otherwise go to waste. Most Irish families still make pancakes on Shrove Tuesday and the tradition of tossing pancakes not only survives but actually thrives, providing voter-friendly photo opportunities for politicians and commercial opportunities for the catering trade. }}</ref><ref name="Butler">{{cite book |last1=Butler |first1=Alban |title=The Moveable Feasts, Fasts, and Other Annual Observances of the Catholic Church |date=1839 |publisher=James Duffy|location=Dublin|pages=144–146|quote=The primitive Christians in Lent broke their fast only after sunset, and then usually only with herbs, roots, and bread. At least all were obliged to abstain not only from flesh meat, but also from fish, and whatever had life; also whatever is derived from flesh, as eggs, milk, cheese, butter, according to the ancient canon. Likewise from wine, which in the primitive ages was no less forbidden on all fasting days than the use of flesh meat itself ... Some mitigations were introduced in part of abstinence in the sixth century ... Fish was in the same age allowed, but not of the dearer and more dainty kinds.}}</ref><ref name="Butler1774">{{cite book |last1=Butler |first1=Alban |title=The Moveable Feasts, Fasts, and Other Annual Observances of the Catholic Church |date=1774 |publisher=C. Kiernan |page=257|quote=It is undoubted, that anciently to drink on fasting days was no less forbid than to eat, only in the refection after sunset.}}</ref> Prior to the 6th century, Lent was normatively observed through the practice of the [[Black Fast]], which enjoins fasting from food and liquids, with the allowance of one [[Christian vegetarianism|vegetarian]] meal and water after sunset.<ref name="Butler"/><ref name="Butler1774"/> The tradition of [[pancake breakfast]]s during Shrovetide, as well as that of pancake races, owes itself to this practice of "using up the surplus eggs, milk and butter" prior to Lent.<ref name="Campbell2005"/><ref name="CollinsMartin2005">{{cite book|last1=Collins|first1=Tony|last2=Martin|first2=John|last3=Vamplew|first3=Wray|title=Encyclopedia of Traditional British Rural Sports|year=2005|publisher=Psychology Press|isbn=978-0415352246|page=202|quote=The association between pancakes and Shrove Tuesday appears to have its origins in the fact that the pancakes used up food such as butter, eggs and fat that were prohibited during Lent, which begins the following day on Ash Wednesday. ... Pancakes have been eaten on Shrove Tuesday since at least the sixteenth century. In some parishes, it was the custom for the church bell to ring at noon as the signal for people to begin frying their pancakes. }}</ref> In many Christian parish churches, both Protestant and Roman Catholic, a popular Shrove Tuesday tradition is the ringing of the [[church bell]]s (on this day, the toll is known as the Shriving Bell) "to call the faithful to confession before the solemn season of Lent" and for people to "begin frying their pancakes".<ref>{{cite web |title=What Is the Meaning and History of Shrove Tuesday? |url=https://www.christianity.com/wiki/holidays/what-is-shrove-tuesday-meaning-and-holiday-date.html |publisher=[[Christianity.com]] |access-date=7 April 2024|date=13 February 2024 |quote=In many Protestant and Roman Catholic Christian churches, a popular Shrove Tuesday ritual is the ringing of the church bells (on this day, known as the Shriving Bell) "to call the faithful to confession before the solemn season of Lent" and for people to "begin frying their pancakes."}}</ref><ref name="Cocks1897">{{cite book|last=Cocks|first=Alfred Heneage|title=The church bells of Buckinghamshire: their inscriptions, founders, and uses, and traditions; &c|year=1897|publisher=Jarrold & sons|page=276}}</ref><ref>{{cite book|last=Pulleyn |first=William |title=The Etymological Compendium, Or Portfolio of Origins and Inventions |year=1828|publisher=[[Richard Griffin and Company]]|page=192}}</ref> As such, a hallmark of Shrovetide is the opportunity for a last round of merrymaking associated with Mardis Gras before the start of the somber Lenten season.<ref name="ELCD2021">{{cite web |title=Shrovetide|url=https://www.lutheranchurch.dk/liturgy-and-worship/festivals-and-traditions/shrovetide|publisher=[[Church of Denmark]]|access-date=8 February 2021}}</ref><ref name="Beadle1994">{{cite book|last=Beadle|first=Richard|title=The Cambridge Companion to Medieval English Theatre|date=17 March 1994|publisher=Cambridge University Press|isbn=9780521459167|page=[https://archive.org/details/cambridgecompani00rich_1/page/69 69]|quote=One of these was the pre-Lent Carnival extravaganza of Shrovetide, though this seems to have been celebrated to a much lesser extent in Britain than it was (and still is) on the continent: however, we know of English Shrovetide plays, and ''Mankind'' bears signs of being one of them (''335'').|url=https://archive.org/details/cambridgecompani00rich_1/page/69}}</ref><ref name="Rose1995">{{cite book |last1=Rose |first1=David |title=Christianity |date=1995 |publisher=Folens Limited |isbn=978-1-85276-765-5 |page=9|quote=Shrove Tuesday was the day when all the luxury foods were eaten up. These included meat, eggs, milk and fine flour. People also went to church and confessed their sins. Today, many Christians give up 'something' for Lent, while others occupy their time with charitable works. In other parts of the world the day is called Fat Tuesday (or 'Mardi Gras') because people felt bloated having eaten up all the rich foods before Lent. Mardi Gras celebrations are often very elaborate, involving costumes and parties.}}</ref> The last day of Shrovetide, Mardi Gras (Fat Tuesday), is named as such "because people felt bloated having eaten up all the rich foods before Lent" in order to prepare for the coming season of repentance.<ref name="Rose1995"/> |
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[[File:Marseille-carnival-sun-and-moon.jpg|right|thumb|Mardi Gras in [[Marseille]], France.]] |
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==Traditions== |
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The festival season varies from city to city; Mardis Gras often refers to the last day of Shrovetide (or Fastelavn or Carnival), thus being synonymous with [[Shrove Tuesday]].<ref name="Rose1995"/> Some traditions, such as the one in [[New Orleans]], [[Louisiana]], consider Mardi Gras to stretch the entire period from [[Twelfth Night (holiday)|Twelfth Night]] (the last night of Christmas which begins [[Epiphany (holiday)|Epiphany]]) to Ash Wednesday.<ref name="carnivalterminology">{{cite web|title=Mardi Gras Terminology |work=Mobile Bay Convention & Visitors Bureau |url=http://www.mobile.org/vis_mardigras_terms.php |access-date=18 November 2007 |url-status=dead |archive-url=https://web.archive.org/web/20071209165238/http://www.mobile.org/vis_mardigras_terms.php |archive-date=9 December 2007 }}</ref><ref name="Wild/Dufour/Cowan (seas/New Orl.)">{{cite book|last1=Wilds|first1=John|author2=Charles L. Dufour|author3=Walter G. Cowan|title=Louisiana, Yesterday and Today: A Historical Guide to the State|date=1996|publisher=LSU Press|location=Baton Rouge|isbn=978-0807118931|page=157|url=https://books.google.com/books?id=CyI14B5pua8C&q=mardi+gras+season+from+twelfth+night+to+ash+wednesday+new+orleans&pg=PA157|access-date=11 December 2015}}</ref> Others treat the final three-day period before Ash Wednesday as the Mardi Gras.<ref>{{cite web|url=http://www.crivoice.org/cylent.html |last=Bratcher |first=Dennis |title=The Season of Lent |date=7 January 2010 |publisher= Christian Resource Institute |access-date=25 June 2016}}</ref> |
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In the Belgian city of [[Binche]] the ''Mardi Gras'' festival is the most important day of the year and the summit of the [http://www.carnavaldebinche.be Carnival of Binche]. Around 1000 ''[[Gilles]]'' can be found dancing throughout the city from morning till well past dusk, whilst traditional carnival songs play. In 2003, the "Carnival of Binche" was proclaimed one of the [[Masterpieces of the Oral and Intangible Heritage of Humanity]] by [[UNESCO]]. |
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In [[Mobile, Alabama]], Mardi Gras–[[Mardi Gras in Mobile|associated social events begin in November]], followed by [[mystic society]] balls<ref name=carnivalterminology/><ref name="MCA">"Mobile Carnival Association, 1927", |
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== Canada == |
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MardiGrasDigest.com, 2006, webpage: |
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Mardi Gras celebrations are common throughout the country, especially in major cities like [[Toronto]], [[St. John's, Newfoundland and Labrador|St. John's]], [[Vancouver]], and [[Montreal]].{{fact|date=February 2011}} |
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[http://www.mardigrasdigest.com/Bureau/Mobile/<!-- |
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-->mobile_carnival_association.htm mardigrasdigest-Mobile] {{Cite web |url=http://www.mardigrasdigest.com/Bureau/Mobile/mobile_carnival_association.htm |title=Mobile Carnival Association |access-date=12 March 2018 |archive-url=https://web.archive.org/web/20060307233517/http://www.mardigrasdigest.com/Bureau/Mobile/mobile_carnival_association.htm |archive-date=7 March 2006 |url-status=dead }}</ref> New Year's Eve, followed by parades and balls in January and February, celebrating up to midnight before [[Ash Wednesday]]. In earlier times, parades were held on New Year's Day.<ref name=carnivalterminology/> Carnival (or [[Fastelavn]] or [[Shrovetide]]) is an important celebration in [[Lutheran]], [[Anglican]] and [[Catholic]] European nations.<ref name="Melitta Weiss Adamson, Francine Segan 2008"/><ref name="ELCD2021"/> |
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[[File:MardiGrasDakar.JPG|right|thumb|Mardi Gras in [[Dakar]], Senegal]] |
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French-speaking [[Quebec]] is the province where ''Mardi Gras'' is most widely celebrated in Canada. [[Quebec City]] and [[Montreal]] hold ''Mardi Gras'' celebrations, with events such as music festivals, comedy festivals, food festivals, and street parties.<ref>{{Cite web|url=http://www.theglobeandmail.com/life/article408481.ece |title=Flirting with Montreal |publisher=The Globe and Mail |date= |accessdate=October 16, 2010}}</ref> |
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[[File:Marseille-carnival-sun-and-moon.jpg|right|thumb|Mardi Gras in [[Marseille]], France]] |
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== |
===Belgium=== |
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[[File:Binche - Les Gilles.jpg|right|thumb|Mardi Gras in [[Binche]], Belgium]] |
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The celebration of Mardi Gras in Germany is called [[Karneval]], [[Fastnacht]], or [[Fasching]].<ref>[http://www.serve.com/shea/germusa/karneval.htm ]{{dead link|date=October 2010}}</ref> ''Fastnacht'' means "Eve of the Beginning of the Fast", and is celebrated the day before Ash Wednesday. |
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The three-day [[Carnival of Binche]], near [[Mons, Belgium|Mons]], is one of the best known in Belgium. It takes place around [[Shrove Tuesday]] (or Mardi Gras) just before [[Lent]]. Performers known as [[Gilles]] wear elaborate costumes in the [[national colours]] of red, black and yellow. During the parade, they throw [[Orange (fruit)|oranges]] at the crowd.<ref>{{cite web|title=The best Belgian folklore festivals|url=http://www.expatica.com/nl/leisure/travel_tourism/The-best-Belgian-folklore-festivals_16212.html|publisher=expatica.com|accessdate=25 November 2012}}</ref> In 2003, it was recognized by [[UNESCO]] as one of the [[Masterpieces of the Oral and Intangible Heritage of Humanity]].<ref name=LP223>{{cite book|last=Cole|first=Leanne Logan & Geert|title=Lonely Planet Belgium & Luxembourg.|year=2007|publisher=Lonely Planet|location=Footscray (Victoria)|isbn=978-1-74104-237-5|pages=223|edition=3.}}</ref> |
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The most famous parades are held in [[Cologne]], [[Mainz]], and [[Düsseldorf]] on the Monday before Ash Wednesday, called ''Rosenmontag''. |
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== |
===Czech Republic=== |
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In the [[Czech Republic]], it is a folk tradition to celebrate Mardi Gras, which is called Masopust (meat-fast, i.e. beginning of the fast there). There are celebrations in many places including [[Prague]],<ref name=Masopust>{{cite web |url= https://www.youtube.com/watch?v=p3IqY-QsJgc |archive-url=https://ghostarchive.org/varchive/youtube/20211211/p3IqY-QsJgc| archive-date=2021-12-11 |url-status=live|title= Mardi Gras in Bohemia-Prague |via= [[YouTube]] |access-date= 18 January 2016}}{{cbignore}}</ref> but the tradition also prevails in villages such as [[Staré Hamry]], whose door-to-door processions made it to the [[UNESCO World Intangible Cultural Heritage List]].<ref>{{cite web| title= Staročeský masopust Hamry | url=http://www.masopusthamry.cz/ | access-date= 16 December 2017 }}</ref> |
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Carnevale is the traditional pre-Lenten celebration in Italy. Carnevale was Mardi Gras predecessor. The French borrowed this idea and made it popular. This is a time of merry-making, masquerade processions, masked balls, parades, pageants, jugglers, magicians, stilt walkers, elegant costumes and opulent masks, singing and dancing, fireworks, and outdoor feasts in the weeks prior to Ash Wednesday. The festivities of the last days of carnevale are the most intense as they culminate on ''Martedí Grasso'' (Mardi Gras or Shrove Tuesday). There are traditional foods and ''dolci'' (sweets) distinctively associated with carnevale, including fritelle, crespelle, sfingi, castagnole, cenci, nodi, chiacchere, bugie, galani, fritole, berlingaccio, sanguinaccio and tortelli, among others. |
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===Germany=== |
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In [[Milan]] Mardi Gras is not the climax of Carnival, since the Carnival lasts four more days, ending on the Saturday after [[Ash Wednesday]], because of the [[Ambrosian rite]]. The last day of Carnival, therefore, is the "Sabato grasso" (Shrove or Fat Saturday). |
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{{main|Carnival in Germany, Switzerland and Austria|l1=Karneval, Fasching|Swabian–Alemannic Fastnacht|l2=Fastnacht}} |
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The celebration on the same day in [[Germany]] knows many different terms, depending on the region, such as [[Swabian–Alemannic Fastnacht|Fastnacht]], meaning the eve of the fast that takes place during Lent, or Veilchensdienstag (Violet Tuesday), as it is called in the Lower Rhine region. The celebrations often stretch from Epiphany, known in sections of Germany as Heilige Drei Könige, through the night before Ash Wednesday, and is variously known by different names, such as [[Carnival in Germany, Switzerland and Austria|Karneval]] or [[Fasching]] in Germany, Austria and German-speaking areas of Switzerland. It is also often referred to as the "fifth season", which traditionally begins with Hoppeditz Erwachen (the waking of Hoppeditz, the Fool who embodies the Karneval season) on 11 November at 11:11 AM (11/11 11:11).{{citation needed|date=February 2023}} and ends with his comic funeral mass on Fastnacht. |
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Karneval is filled with large banquets held by the various organizing societies and generally comes to a climax beginning on what is variously known as ''Schmutziger Donnerstag'' or ''Fetter Donnerstag'' ([[Fat Thursday]]), ''Unsinniger Donnerstag'' (Nonsense Thursday), ''Altweiberfastnacht'', ''Greesentag'' and others. In [[standard German]], ''schmutzig'' means "dirty", but in the Alemannic dialects ''schmotzig'' means "lard" ([[Schmalz]]), or "fat";<ref name=Schmotzig>{{cite news |url=http://www.rontaler.ch/20330/woher-hat-der-schmutzige-donnerstag-seinen-namen |title=Woher hat der Schmutzige Donnerstag seinen Namen? |newspaper=Regionalzeitung Rontaler AG |date=17 February 2013 |language=de |access-date=7 February 2015}}</ref> thus "Greasy Thursday", as remaining winter stores of lard and butter used to be consumed at that time, before the fasting began. Altweiberfastnacht often featured women wearing men's clothing and assuming their roles. In many towns across the state of North Rhine Westphalia, a ritual "takeover" of the town halls by local women has become tradition. |
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== Netherlands == |
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The Netherlands also has a festival similar to Mardi Gras. It's called [[Carnival|Carnaval]] and is similar to the Venice Carnival. The meaning of the word Carnaval is 'Carne Vale' which means Goodbye to the meat in Latin. It marks the beginning of the sacred period that leads to Easter. |
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===Italy=== |
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The real festival is held in the southern part of the Netherlands in the province of [[Noord-Brabant]] and [[Limburg]]. |
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In [[Italy]] Mardi Gras is called Martedì Grasso (Fat Tuesday). It is the main day of [[Carnival]] along with the Thursday before, called Giovedí Grasso (Fat Thursday), which ratifies the start of the celebrations. The most famous [[Carnivals]] in northern Italy are in Venice, Viareggio and Ivrea, while in the southern part of Italy the Sardinian [[Sartiglia]] and the intriguing apotropaic masks, especially the mamuthones, issohadores, s'urtzu (and so on), are more popular, belonging to a very ancient tradition. Ivrea has the characteristic "[[Battle of the Oranges|Battle of Oranges]]" that finds its roots in medieval times. The Italian version of the festival is spelled Carnevale.<ref>{{Cite book|url=https://archive.org/details/culturecustomsof00char|url-access=registration|page=[https://archive.org/details/culturecustomsof00char/page/94 94]|quote=mardi gras in italy.|title=Culture and Customs of Italy|last=Killinger|first=Charles L.|year=2005|publisher=Greenwood Publishing Group|isbn=978-0313324895}}</ref> |
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== |
===Sweden=== |
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In Sweden the celebration is called [[ |
In [[Sweden]] the celebration is called Fettisdagen, when fastlagsbulle is eaten, more commonly called [[Semla]]. The name comes from the words "fett" (fat) and "tisdag" (Tuesday). Originally, this was the only day one should eat [[Fastlagsbulle|fastlagsbullar]].<ref name="semla">{{cite web|title=Swedish semla: more than just a bun|work=Sweden.se|url=http://www.sweden.se/eng/Home/Lifestyle/Traditions/Reading/Swedish-semla-more-than-just-a-bun/|access-date=22 February 2011|url-status=dead|archive-url=https://web.archive.org/web/20110606090150/http://www.sweden.se/eng/Home/Lifestyle/Traditions/Reading/Swedish-semla-more-than-just-a-bun/|archive-date=6 June 2011|df=mdy-all}}</ref> |
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== |
===United States=== |
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{{see also|Mardi Gras in the United States|Mardi Gras in Mobile|Mardi Gras in New Orleans}} |
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{{main|Mardi Gras in the United States}} |
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While not observed nationally throughout the United States, a number of |
While not observed nationally throughout the United States, a number of historically ethnically French cities and regions in the country have notable celebrations. Mardi Gras arrived in North America as a [[French Catholic]] tradition with the Le Moyne brothers,<ref name=MGtime> |
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"New Orleans & Mardi Gras History Timeline" (event list), |
"New Orleans & Mardi Gras History Timeline |
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" (event list), |
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Mardi Gras Digest, 2005, webpage: |
Mardi Gras Digest, 2005, webpage: |
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[http://www.mardigrasdigest.com/html/mardi_gras_history__timeline.htm MG-time]. |
[http://www.mardigrasdigest.com/html/mardi_gras_history__timeline.htm MG-time] {{webarchive|url=https://web.archive.org/web/20101124195528/http://www.mardigrasdigest.com/html/mardi_gras_history__timeline.htm |date=24 November 2010 }} |
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</ref> [[Pierre Le Moyne d'Iberville]] and [[Jean-Baptiste Le Moyne de Bienville]], in the late 17th century, when |
</ref> [[Pierre Le Moyne d'Iberville]] and [[Jean-Baptiste Le Moyne de Bienville]], in the late 17th century, when King [[Louis XIV]] sent the pair to defend France's claim on the territory of ''[[Louisiana (New France)|Louisiane]]'', which included what are now the U.S. states of [[Alabama]], [[Mississippi]], [[Louisiana]] and part of eastern [[Texas]].<ref name=MGtime/> |
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The expedition, led by Iberville, entered the mouth of the [[Mississippi River]] on the evening of |
The expedition, led by Iberville, entered the mouth of the [[Mississippi River]] on the evening of 2 March 1699 (new style), [[Lundi Gras]]. They did not yet know it was the river explored and claimed for France by [[René-Robert Cavelier, Sieur de La Salle]] in 1683. The party proceeded upstream to a place on the east bank about {{convert|60|mi|km|sigfig=1}} downriver from where [[New Orleans]] is today, and made camp. This was on 3 March 1699, Mardi Gras, so in honour of this holiday, Iberville named the spot ''Point du Mardi Gras'' (French: "Mardi Gras Point") and called the nearby tributary Bayou Mardi Gras.<ref>{{Cite news|url=http://www.history.com/news/9-things-you-may-not-know-about-mardi-gras|title=9 Things You May Not Know About Mardi Gras|work=History.com|access-date=17 August 2017}}</ref> |
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[[Jean-Baptiste Le Moyne de Bienville|Bienville]] went on to found the settlement of [[Mobile, Alabama]] in 1702 as the first capital of French Louisiana.<ref name=TLhist> |
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"Timeline 18th Century:" (events), |
"Timeline 18th Century:" (events), |
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Timelines of History, 2007, webpage: |
Timelines of History, 2007, webpage: |
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[http://timelines.ws/1700_1724.HTML TLine-1700-1724]: |
[http://timelines.ws/1700_1724.HTML TLine-1700-1724]: |
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on " |
on "1702–1711" of Mobile. |
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</ref> In 1703 French settlers in Mobile |
</ref> In 1703 French settlers in Mobile established the [[Mardi Gras in Mobile|first organised Mardi Gras]] celebration tradition in what was to become the United States.<ref name=MGtime/><ref name=MoMtime>{{cite web |url=http://www.museumofmobile.com/timeline.php |title=Carnival/Mobile Mardi Gras Timeline |work=Museum of Mobile |access-date=18 July 2012}}</ref><ref name=LOCgras> |
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"Mardi Gras in Mobile" (history), |
"Mardi Gras in Mobile" (history), |
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[[Jeff Sessions]], Senator, [[Library of Congress]], 2006, webpage: |
[[Jeff Sessions]], Senator, [[Library of Congress]], 2006, webpage: |
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Line 114: | Line 85: | ||
Mobile Bay Convention & Visitors Bureau, 2007, webpage: |
Mobile Bay Convention & Visitors Bureau, 2007, webpage: |
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[http://www.mobile.org/ab_mardigras.php/ab_mardigras_history.php MGmobile]. |
[http://www.mobile.org/ab_mardigras.php/ab_mardigras_history.php MGmobile]. |
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</ref> The first informal [[mystic society]], or [[krewe]], was formed in Mobile in 1711, the ''Boeuf Gras Society''.<ref name=MoMtime/> Then came the [[Striker's Independent Society]] in 1842, followed by the oldest parading mystic society the [[Order of Myths]] or "OOMs" in 1867. |
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</ref> By 1720, [[Biloxi, Mississippi|Biloxi]] had been made capital of Louisiana. The French customs had already accompanied colonists who settled there.<ref name=MGtime/> |
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In 1720, [[Biloxi, Mississippi|Biloxi]] had been made capital of Louisiana. The French Mardi Gras customs had accompanied the colonists who settled there.<ref name=MGtime/> |
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In 1723, the capital of Louisiana was moved to [[New Orleans]], founded in 1718.<ref name=TLhist/> The tradition has expanded to the point that it became strongly associated with the city in popular perception, and embraced by residents of New Orleans beyond those of French or Catholic heritage. Mardi Gras celebrations are part of the basis of the slogan, ''[[Laissez les bons temps rouler]]'', (Let the good times roll) and the nickname "[[Big Easy]]".<ref name=MGtime/> Mobile, Alabama, the former capital of New France, also has a long tradition of celebrating Mardi Gras. Other cities along the Gulf Coast formerly occupied and owned by the French from [[Pensacola, Florida]], and its suburbs to [[Lafayette, Louisiana]], have active Mardi Gras celebrations. In the rural [[Acadiana]] area, many [[Cajuns]] celebrate with the ''[[Courir de Mardi Gras]]'', a tradition that dates to medieval celebrations in France.<ref name=RURALACADIANA>{{Cite web|url=http://web.lsue.edu/acadgate/mardmain.htm|title=Mardi Gras in Rural Acadiana|accessdate=February 18, 2010}}</ref> In more recent times several other U.S. cities without a French heritage have instituted a kind of Mardi Gras celebration; for instance, the UETA Jamboozie festival is held late January in [[Laredo, Texas]]. |
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[[File:Mobile Mardi Gras 2010 48.jpg|thumb|Knights of Revelry parade down Royal Street in Mobile during the 2010 Mardi Gras season.]] |
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== See also == |
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In 1723, the capital of Louisiana was moved to [[New Orleans]], founded in 1718.<ref name=TLhist/> The first Mardi Gras parade held in New Orleans is recorded to have taken place in 1833 with [[Bernard de Marigny]] funding the first organized parade, tableau, and ball. The tradition in New Orleans expanded to the point that it became synonymous with the city in popular perception, and embraced by residents of New Orleans beyond those of French or Catholic heritage. Mardi Gras celebrations are part of the basis of the slogan ''[[Laissez les bons temps rouler]]'' ("Let the good times roll"), as floats "roll."<ref name=MGtime/>{{failed verification|date=February 2014}} |
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Festivities formally began in 1853 when a group of [[Protestantism|Protestant]] [[Anglo-Americans]], some members of [[Mobile, Alabama|Mobile]] [[Mystic society|Mystic Societies]], formed the first "old-line" krewe, The [[Mistick Krewe of Comus]], based on [[Bernard de Marigny]]'s 1833 parade of paper-mached wagons, a formal [[tableau vivant]] and presentation of debutants, followed by a formal [[Ball (dance event)|ball]]. The [[Twelfth Night Revelers]] were formed in 1870, again with ties to [[Mobile, Alabama|Mobile]], but no longer stage a parade, just tableau and ball. The [[Knights of Momus]] and [[Rex parade|Rex]] came about in 1872, with the last of the old-line krewes the [[Krewe of Proteus]] being formed 10 years later. Of these 5 groups only Rex and Proteus still formally parade, with the [[Knights of Chaos]] replacing Momus. |
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*[[Joie de vivre]] |
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*[[Carnaval de Ponce]] |
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The parades of the largest krewes (colloquially known as "super krewes") came later, during the 1960s/70's, and traditionally occur immediately prior to and on Shrove Tuesday, including those of [[Krewe of Endymion|Endymion]] (Saturday, which also culminates with a concert event at [[Caesars Superdome]]), [[Krewe of Bacchus|Bacchus]] (Sunday), and [[Zulu Social Aid & Pleasure Club|Zulu]] and [[Rex parade|Rex]] (Tuesday). |
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== References == |
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{{Reflist|colwidth=30em}} |
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Other cities along the Gulf Coast with early French colonial heritage, from [[Pensacola, Florida]]; [[Galveston, Texas]]; to [[Lake Charles, Louisiana|Lake Charles]] and [[Lafayette, Louisiana]]; and north to [[Natchez, Mississippi]] and [[Alexandria, Louisiana]], have active Mardi Gras celebrations.{{citation needed|date=February 2023}} |
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== External links == |
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*[http://worldmusic.about.com/od/northamerican/p/CajunMardiGras.htm Traditional Cajun Mardi Gras Celebrations] |
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Galveston's first recorded Mardi Gras celebration, in 1867, included a masked ball at Turner Hall (Sealy at 21st St.) and a theatrical performance from Shakespeare's "King Henry IV" featuring Alvan Reed (a justice of the peace weighing in at 350 pounds) as Falstaff. The first year that Mardi Gras was celebrated on a grand scale in Galveston was 1871 with the emergence of two rival Mardi Gras societies, or "Krewes" called the Knights of Momus (known only by the initials "K.O.M.") and the Knights of Myth, both of which devised night parades, masked balls, exquisite costumes and elaborate invitations. The Knights of Momus, led by some prominent Galvestonians, decorated horse-drawn wagons for a torch lit night parade. Boasting such themes as "The Crusades", "Peter the Great", and "Ancient France", the procession through downtown Galveston culminated at Turner Hall with a presentation of tableaux and a grand gala.{{citation needed|date=February 2023}} |
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*[http://www.encyclopediaofalabama.org/face/Article.jsp?id=h-1437 Mardi Gras in Mobile, Encyclopedia of Alabama] |
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*[http://carlnivale.theatricana.com/ Prof. Carl Nivale's Compleat Carnival Compendium and Mardi Gras Manual] |
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In the rural [[Acadiana]] area, many [[Cajuns]] celebrate with the ''[[Courir de Mardi Gras]]'', a tradition that dates to medieval celebrations in France.<ref>{{cite book| title= Capitaine, voyage ton flag : The Traditional Cajun Country Mardi Gras| author= Barry Jean Ancelet| author-link= Barry Jean Ancelet| publisher= Center for Louisiana Studies, University of Southwestern Louisiana| date= 1989| isbn= 0-940984-46-6| url= https://archive.org/details/capitainevoyaget00ance}}</ref> |
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*[http://www3.signonsandiego.com/photos/galleries/2009/feb/25/mardi-gras-2009/ Mardi Gras 2009 celebration photos] |
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*[http://www.mardigrascostumepics.com/ Mardi Gras Costumer photos in New Orleans] |
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[[Greater St. Louis|St. Louis]], [[Missouri]], founded in 1764 by French fur traders, claims to host the second largest Mardi Gras celebration in the United States.<ref>{{Cite news|url=https://www.smithsonianmag.com/travel/best-places-celebrate-mardi-gras-outside-new-orleans-180954286/|title=Best Places to Celebrate Mardi Gras Outside of New Orleans|last=Geiling|first=Natasha|work=Smithsonian|access-date=11 February 2018}}</ref> The celebration is held in the historic French neighborhood, [[Soulard, St. Louis|Soulard]], and attracts hundreds of thousands of people from around the country.<ref>{{Cite news|url=http://www.chicagotribune.com/lifestyles/travel/ct-mardi-gras-celebrations-not-in-new-orleans-20170131-story.html|title=7 big Mardi Gras celebrations (not in New Orleans)|last=Houser|first=Dave G.|work=chicagotribune.com|access-date=11 February 2018}}</ref> Although founded in the 1760s, the St. Louis Mardi Gras festivities only date to the 1980s.<ref>{{cite web| title= Mardi Gras in St. Louis' Soulard Neighborhood | url= http://www.allaboutmardigras.com/Features/soulardhistory.html |website= allaboutmardigras.com | access-date=12 February 2018}}</ref> The city's celebration begins with "12th night," held on Epiphany, and ends on Fat Tuesday. The season is peppered with various parades celebrating the city's rich French Catholic heritage.<ref>{{cite web|url=http://stlmardigras.org/events/12th-night|title=12th Night {{!}} Soulard Mardi Gras 2018 |place= St. Louis, MO|website=stlmardigras.org|access-date=11 February 2018}}</ref> |
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*[http://www.guardian.co.uk/travel/gallery/2009/jan/21/mardi-gras-carnival-festivals-guide Where to Celebrate Mardi Gras Around the World] - slideshow by ''[[The Guardian]]'' |
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{{ |
{{clear}} |
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==Costumes== |
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[[File:Mardi Gras Pirates New Orleans Louisiana WPA.jpg|thumb|Mardi Gras in New Orleans in 1937]] |
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Mardi Gras, as a celebration of life before the more-somber occasion of Ash Wednesday, nearly always involves the use of masks and costumes by its participants, and the most popular celebratory colors are purple, green, and gold. In New Orleans, for example, these often take the shape of fairies, animals, people from myths, or various Medieval costumes<ref name="Gabbert1999">{{cite book|author=Lisa Gabbert|title=Mardi Gras: A City's Masked Parade|url=https://books.google.com/books?id=4T2D0H8KJDAC&pg=PA4|year=1999|publisher=The Rosen Publishing Group|isbn=978-0-8239-5337-0|page=4}}</ref> as well as clowns and Indians ([[Native Americans in the United States|Native Americans]]).<ref>{{cite book|title=A Mardi Gras Dictionary|url=https://books.google.com/books?id=QJzd111SBGwC&pg=PT6|publisher=Pelican Publishing|isbn=978-1-4556-0836-2|page=6}}</ref> |
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Many costumes today are simply elaborate creations of colored feathers and capes. Unlike [[Halloween]] costumery, Mardi Gras costumes are not usually associated with such things as zombies, mummies, bats, blood, and the like, though death may be a theme in some. The Venice tradition has brought golden masks into the usual round of costumes.<ref>{{cite book|author=J.C. Brown|title=Carnival Masks of Venice: A Photographic Essay|url=https://books.google.com/books?id=lWfQPQAACAAJ|year=2008|publisher=AAPPL Artists & Photographers Press, Limited|isbn=978-1-904332-83-1}}</ref> |
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=== Exposure by women === |
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[[File:MardiGras2009CoffeeCustomers.JPG|right|thumb|upright|A topless woman at a coffee house, Mardi Gras Day in New Orleans, 2009]] |
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Although the Church teaches that it is sinful and that it contravenes the Christian standards of [[Modesty#Christianity|modesty]],<ref name="O'Malley">{{cite book |last1=O'Malley |first1=Timothy P. |title=Becoming Eucharistic People: The Hope and Promise of Parish Life |date=20 May 2022 |publisher=Ave Maria Press |isbn=978-1-64680-157-2 |page=13}}</ref><ref name="Cuthbert2018">{{cite web |last1=Cuthbert |first1=Chloe |title=Why We Celebrate Mardi Gras |url=https://medium.com/iron-ladies/why-we-celebrate-mardi-gras-a185f0eee70a |publisher=Iron Ladies |access-date=17 April 2024|date=19 February 2018|quote=And by the way, flashing is not only not required, it’s discouraged.}}</ref> the practice of some women exposing their breasts during Mardi Gras in [[New Orleans]], US, has been documented since 1889, when the ''Times-Democrat'' decried the "degree of immodesty exhibited by nearly all female masqueraders seen on the streets." The practice was mostly limited to tourists in the upper Bourbon Street area.<ref name="sparks">Sparks, R. [http://nuevomundo.revues.org/document3941.html "American Sodom: New Orleans Faces Its Critics and an Uncertain Future"]. ''La Louisiane à la dérive''. [http://nuevomundo.revues.org/sommaire2899.html#rub3927 The École des Hautes Études en Sciences Sociales Coloquio]. 16 December 2005.</ref><ref name="shrum"/> In the crowded streets of the French Quarter, generally avoided by locals on Mardi Gras Day, [[Exhibitionism|flashers]] on balconies cause crowds to form on the streets.{{citation needed|date=February 2023}} |
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In the last decades of the 20th century, the rise in producing commercial [[videotape]]s catering to [[voyeurism|voyeurs]] helped encourage a tradition of women baring their breasts in exchange for beads and trinkets. Social scientists studying "ritual disrobement" found, at Mardi Gras 1991, 1,200 instances of body-baring in exchange for beads or other favors.<ref name="shrum">Shrum, W. and J. Kilburn. [https://www.jstor.org/stable/2580408 "Ritual Disrobement at Mardi Gras: Ceremonial Exchange and Moral Order"]. ''Social Forces'', Vol. 75, No. 2. (Dec. 1996), pp. 423–458.</ref> |
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{{Further|topic=the traveling bead art exhibition|Bead Town}} |
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==See also== |
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* [[Carnaval de Ponce]] |
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* [[Bœuf Gras|Boeuf gras]] |
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* [[Fantasy Fest]] |
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* [[Fat Thursday]], a similar traditional Christian feast associated with the celebration of Carnival. |
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* [[Maslenitsa]] |
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* [[Shrove Tuesday]] |
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* [[Sydney Gay and Lesbian Mardi Gras]] |
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* [[Tsiknopempti]] |
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* [[Užgavėnės]] |
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{{clear}} |
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==References== |
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{{Reflist}} |
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==External links== |
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{{Commons category}} |
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* [http://worldmusic.about.com/od/northamerican/p/CajunMardiGras.htm Traditional Cajun Mardi Gras Celebrations] |
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* [http://www.encyclopediaofalabama.org/face/Article.jsp?id=h-1437 Mardi Gras in Mobile, Encyclopedia of Alabama] |
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* [https://www.theguardian.com/travel/gallery/2009/jan/21/mardi-gras-carnival-festivals-guide Where to Celebrate Mardi Gras Around the World] – slideshow by ''[[The Guardian]]'' |
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* [http://libmma.contentdm.oclc.org/cdm/search/collection/p15324coll12/searchterm/mardi%20gras/order/nosort Fashion plates featuring historic Mardi Gras costumes] from the Metropolitan Museum of Art Libraries |
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{{Carnival around the world}} |
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{{US Observances}} |
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Latest revision as of 14:59, 3 November 2024
Mardi Gras | |
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Also called | Fat Tuesday, Shrove Tuesday, Pancake Tuesday |
Type | Christian, Cultural |
Significance | Celebration period before fasting season of Lent |
Celebrations | Parades, parties |
Date | Day before Ash Wednesday, 47 days before Easter, 2 days after Shrove Sunday |
2023 date | February 21 |
2024 date | February 13 |
2025 date | March 4 |
2026 date | February 17 |
Frequency | Annual |
Related to | Shrove Tuesday, Carnival, Shrove Monday, Pre-Lent, Ash Wednesday, Lent, Užgavėnės, Maslenitsa, |
Mardi Gras (UK: /ˌmɑːrdi ˈɡrɑː/, US: /ˈmɑːrdi ɡrɑː/;[1][2] also known as Shrove Tuesday) is the final day of Carnival (also known as Shrovetide or Fastelavn); it thus falls on the day before the beginning of Lent on Ash Wednesday.[3] Mardi Gras is French for "Fat Tuesday", reflecting the practice of the last night of consuming rich, fatty foods in preparation for the Christian fasting season of Lent, during which the consumption of such foods is avoided.[4]
Related popular practices are associated with Carnival celebrations before the fasting and religious obligations associated with the penitential season of Lent. In countries such as the United Kingdom, Mardi Gras is more usually known as Pancake Day or (traditionally) Shrove Tuesday, derived from the word shrive, meaning "to administer the sacrament of confession to; to absolve".[5]
Background
During the liturgical season of Lent, some Christians abstain from the consumption of certain foods such as meat, eggs, dairy products, and alcoholic beverages. Most Christian denominations observe the tradition of Lent; exceptions include many churches within the Anabaptist, Baptist, Methodist, and Reformed traditions.[6][7][8][9][10] Shrovetide provided Christians with the opportunity to use up these foods prior to the start of the 40-day fasting season of Lent.[11][12][13] Prior to the 6th century, Lent was normatively observed through the practice of the Black Fast, which enjoins fasting from food and liquids, with the allowance of one vegetarian meal and water after sunset.[12][13] The tradition of pancake breakfasts during Shrovetide, as well as that of pancake races, owes itself to this practice of "using up the surplus eggs, milk and butter" prior to Lent.[11][14] In many Christian parish churches, both Protestant and Roman Catholic, a popular Shrove Tuesday tradition is the ringing of the church bells (on this day, the toll is known as the Shriving Bell) "to call the faithful to confession before the solemn season of Lent" and for people to "begin frying their pancakes".[15][16][17] As such, a hallmark of Shrovetide is the opportunity for a last round of merrymaking associated with Mardis Gras before the start of the somber Lenten season.[18][19][4] The last day of Shrovetide, Mardi Gras (Fat Tuesday), is named as such "because people felt bloated having eaten up all the rich foods before Lent" in order to prepare for the coming season of repentance.[4]
Traditions
The festival season varies from city to city; Mardis Gras often refers to the last day of Shrovetide (or Fastelavn or Carnival), thus being synonymous with Shrove Tuesday.[4] Some traditions, such as the one in New Orleans, Louisiana, consider Mardi Gras to stretch the entire period from Twelfth Night (the last night of Christmas which begins Epiphany) to Ash Wednesday.[20][21] Others treat the final three-day period before Ash Wednesday as the Mardi Gras.[22]
In Mobile, Alabama, Mardi Gras–associated social events begin in November, followed by mystic society balls[20][23] New Year's Eve, followed by parades and balls in January and February, celebrating up to midnight before Ash Wednesday. In earlier times, parades were held on New Year's Day.[20] Carnival (or Fastelavn or Shrovetide) is an important celebration in Lutheran, Anglican and Catholic European nations.[5][18]
Belgium
The three-day Carnival of Binche, near Mons, is one of the best known in Belgium. It takes place around Shrove Tuesday (or Mardi Gras) just before Lent. Performers known as Gilles wear elaborate costumes in the national colours of red, black and yellow. During the parade, they throw oranges at the crowd.[24] In 2003, it was recognized by UNESCO as one of the Masterpieces of the Oral and Intangible Heritage of Humanity.[25]
Czech Republic
In the Czech Republic, it is a folk tradition to celebrate Mardi Gras, which is called Masopust (meat-fast, i.e. beginning of the fast there). There are celebrations in many places including Prague,[26] but the tradition also prevails in villages such as Staré Hamry, whose door-to-door processions made it to the UNESCO World Intangible Cultural Heritage List.[27]
Germany
The celebration on the same day in Germany knows many different terms, depending on the region, such as Fastnacht, meaning the eve of the fast that takes place during Lent, or Veilchensdienstag (Violet Tuesday), as it is called in the Lower Rhine region. The celebrations often stretch from Epiphany, known in sections of Germany as Heilige Drei Könige, through the night before Ash Wednesday, and is variously known by different names, such as Karneval or Fasching in Germany, Austria and German-speaking areas of Switzerland. It is also often referred to as the "fifth season", which traditionally begins with Hoppeditz Erwachen (the waking of Hoppeditz, the Fool who embodies the Karneval season) on 11 November at 11:11 AM (11/11 11:11).[citation needed] and ends with his comic funeral mass on Fastnacht.
Karneval is filled with large banquets held by the various organizing societies and generally comes to a climax beginning on what is variously known as Schmutziger Donnerstag or Fetter Donnerstag (Fat Thursday), Unsinniger Donnerstag (Nonsense Thursday), Altweiberfastnacht, Greesentag and others. In standard German, schmutzig means "dirty", but in the Alemannic dialects schmotzig means "lard" (Schmalz), or "fat";[28] thus "Greasy Thursday", as remaining winter stores of lard and butter used to be consumed at that time, before the fasting began. Altweiberfastnacht often featured women wearing men's clothing and assuming their roles. In many towns across the state of North Rhine Westphalia, a ritual "takeover" of the town halls by local women has become tradition.
Italy
In Italy Mardi Gras is called Martedì Grasso (Fat Tuesday). It is the main day of Carnival along with the Thursday before, called Giovedí Grasso (Fat Thursday), which ratifies the start of the celebrations. The most famous Carnivals in northern Italy are in Venice, Viareggio and Ivrea, while in the southern part of Italy the Sardinian Sartiglia and the intriguing apotropaic masks, especially the mamuthones, issohadores, s'urtzu (and so on), are more popular, belonging to a very ancient tradition. Ivrea has the characteristic "Battle of Oranges" that finds its roots in medieval times. The Italian version of the festival is spelled Carnevale.[29]
Sweden
In Sweden the celebration is called Fettisdagen, when fastlagsbulle is eaten, more commonly called Semla. The name comes from the words "fett" (fat) and "tisdag" (Tuesday). Originally, this was the only day one should eat fastlagsbullar.[30]
United States
While not observed nationally throughout the United States, a number of historically ethnically French cities and regions in the country have notable celebrations. Mardi Gras arrived in North America as a French Catholic tradition with the Le Moyne brothers,[31] Pierre Le Moyne d'Iberville and Jean-Baptiste Le Moyne de Bienville, in the late 17th century, when King Louis XIV sent the pair to defend France's claim on the territory of Louisiane, which included what are now the U.S. states of Alabama, Mississippi, Louisiana and part of eastern Texas.[31]
The expedition, led by Iberville, entered the mouth of the Mississippi River on the evening of 2 March 1699 (new style), Lundi Gras. They did not yet know it was the river explored and claimed for France by René-Robert Cavelier, Sieur de La Salle in 1683. The party proceeded upstream to a place on the east bank about 60 miles (100 km) downriver from where New Orleans is today, and made camp. This was on 3 March 1699, Mardi Gras, so in honour of this holiday, Iberville named the spot Point du Mardi Gras (French: "Mardi Gras Point") and called the nearby tributary Bayou Mardi Gras.[32]
Bienville went on to found the settlement of Mobile, Alabama in 1702 as the first capital of French Louisiana.[33] In 1703 French settlers in Mobile established the first organised Mardi Gras celebration tradition in what was to become the United States.[31][34][35][36] The first informal mystic society, or krewe, was formed in Mobile in 1711, the Boeuf Gras Society.[34] Then came the Striker's Independent Society in 1842, followed by the oldest parading mystic society the Order of Myths or "OOMs" in 1867.
In 1720, Biloxi had been made capital of Louisiana. The French Mardi Gras customs had accompanied the colonists who settled there.[31]
In 1723, the capital of Louisiana was moved to New Orleans, founded in 1718.[33] The first Mardi Gras parade held in New Orleans is recorded to have taken place in 1833 with Bernard de Marigny funding the first organized parade, tableau, and ball. The tradition in New Orleans expanded to the point that it became synonymous with the city in popular perception, and embraced by residents of New Orleans beyond those of French or Catholic heritage. Mardi Gras celebrations are part of the basis of the slogan Laissez les bons temps rouler ("Let the good times roll"), as floats "roll."[31][failed verification]
Festivities formally began in 1853 when a group of Protestant Anglo-Americans, some members of Mobile Mystic Societies, formed the first "old-line" krewe, The Mistick Krewe of Comus, based on Bernard de Marigny's 1833 parade of paper-mached wagons, a formal tableau vivant and presentation of debutants, followed by a formal ball. The Twelfth Night Revelers were formed in 1870, again with ties to Mobile, but no longer stage a parade, just tableau and ball. The Knights of Momus and Rex came about in 1872, with the last of the old-line krewes the Krewe of Proteus being formed 10 years later. Of these 5 groups only Rex and Proteus still formally parade, with the Knights of Chaos replacing Momus.
The parades of the largest krewes (colloquially known as "super krewes") came later, during the 1960s/70's, and traditionally occur immediately prior to and on Shrove Tuesday, including those of Endymion (Saturday, which also culminates with a concert event at Caesars Superdome), Bacchus (Sunday), and Zulu and Rex (Tuesday).
Other cities along the Gulf Coast with early French colonial heritage, from Pensacola, Florida; Galveston, Texas; to Lake Charles and Lafayette, Louisiana; and north to Natchez, Mississippi and Alexandria, Louisiana, have active Mardi Gras celebrations.[citation needed]
Galveston's first recorded Mardi Gras celebration, in 1867, included a masked ball at Turner Hall (Sealy at 21st St.) and a theatrical performance from Shakespeare's "King Henry IV" featuring Alvan Reed (a justice of the peace weighing in at 350 pounds) as Falstaff. The first year that Mardi Gras was celebrated on a grand scale in Galveston was 1871 with the emergence of two rival Mardi Gras societies, or "Krewes" called the Knights of Momus (known only by the initials "K.O.M.") and the Knights of Myth, both of which devised night parades, masked balls, exquisite costumes and elaborate invitations. The Knights of Momus, led by some prominent Galvestonians, decorated horse-drawn wagons for a torch lit night parade. Boasting such themes as "The Crusades", "Peter the Great", and "Ancient France", the procession through downtown Galveston culminated at Turner Hall with a presentation of tableaux and a grand gala.[citation needed]
In the rural Acadiana area, many Cajuns celebrate with the Courir de Mardi Gras, a tradition that dates to medieval celebrations in France.[37]
St. Louis, Missouri, founded in 1764 by French fur traders, claims to host the second largest Mardi Gras celebration in the United States.[38] The celebration is held in the historic French neighborhood, Soulard, and attracts hundreds of thousands of people from around the country.[39] Although founded in the 1760s, the St. Louis Mardi Gras festivities only date to the 1980s.[40] The city's celebration begins with "12th night," held on Epiphany, and ends on Fat Tuesday. The season is peppered with various parades celebrating the city's rich French Catholic heritage.[41]
Costumes
Mardi Gras, as a celebration of life before the more-somber occasion of Ash Wednesday, nearly always involves the use of masks and costumes by its participants, and the most popular celebratory colors are purple, green, and gold. In New Orleans, for example, these often take the shape of fairies, animals, people from myths, or various Medieval costumes[42] as well as clowns and Indians (Native Americans).[43]
Many costumes today are simply elaborate creations of colored feathers and capes. Unlike Halloween costumery, Mardi Gras costumes are not usually associated with such things as zombies, mummies, bats, blood, and the like, though death may be a theme in some. The Venice tradition has brought golden masks into the usual round of costumes.[44]
Exposure by women
Although the Church teaches that it is sinful and that it contravenes the Christian standards of modesty,[45][46] the practice of some women exposing their breasts during Mardi Gras in New Orleans, US, has been documented since 1889, when the Times-Democrat decried the "degree of immodesty exhibited by nearly all female masqueraders seen on the streets." The practice was mostly limited to tourists in the upper Bourbon Street area.[47][48] In the crowded streets of the French Quarter, generally avoided by locals on Mardi Gras Day, flashers on balconies cause crowds to form on the streets.[citation needed]
In the last decades of the 20th century, the rise in producing commercial videotapes catering to voyeurs helped encourage a tradition of women baring their breasts in exchange for beads and trinkets. Social scientists studying "ritual disrobement" found, at Mardi Gras 1991, 1,200 instances of body-baring in exchange for beads or other favors.[48]
See also
- Carnaval de Ponce
- Boeuf gras
- Fantasy Fest
- Fat Thursday, a similar traditional Christian feast associated with the celebration of Carnival.
- Maslenitsa
- Shrove Tuesday
- Sydney Gay and Lesbian Mardi Gras
- Tsiknopempti
- Užgavėnės
References
- ^ Wells, John C. (2008). Longman Pronunciation Dictionary (3rd ed.). Longman. ISBN 978-1-4058-8118-0.
- ^ Jones, Daniel (2011). Roach, Peter; Setter, Jane; Esling, John (eds.). Cambridge English Pronouncing Dictionary (18th ed.). Cambridge University Press. ISBN 978-0-521-15255-6.
- ^ "Mardi Gras (n.)". Oxford English Dictionary (Online ed.). Oxford University Press. doi:10.1093/OED/9489225210. (Subscription or participating institution membership required.)
- ^ a b c d Rose, David (1995). Christianity. Folens Limited. p. 9. ISBN 978-1-85276-765-5.
Shrove Tuesday was the day when all the luxury foods were eaten up. These included meat, eggs, milk and fine flour. People also went to church and confessed their sins. Today, many Christians give up 'something' for Lent, while others occupy their time with charitable works. In other parts of the world the day is called Fat Tuesday (or 'Mardi Gras') because people felt bloated having eaten up all the rich foods before Lent. Mardi Gras celebrations are often very elaborate, involving costumes and parties.
- ^ a b Melitta Weiss Adamson, Francine Segan (2008). Entertaining from Ancient Rome to the Super Bowl. ABC-CLIO. ISBN 9780313086892.
In Anglican countries, Mardis Gras is known as Shrove Tuesday—from shrive meaning "confess"—or Pancake Day—after the breakfast food that symbolizes one final hearty meal of eggs, butter, milk and sugar before the fast. On Ash Wednesday, the morning after Mardi Gras, repentant Christians return to church to receive upon the forehead the sign of the cross in ashes.
- ^ "Question & Answer: Should we Observe Lent?". Willow Grove, Pennsylvania: The Orthodox Presbyterian Church. 2024. Retrieved 3 November 2024.
Those inheriting a Reformed theology (which would include the OPC) have adopted the stance that the church is only to practice in worship what the Bible actually establishes, often called the 'regulative principle of worship.' Many in the Reformed tradition would exclude the practice of Lent on this basis—it lacks scriptural warrant.
- ^ Benedict, Philip (2002). Christ's Churches Purely Reformed: A Social History of Calvinism. New Haven: Yale University Press. pp. 118, 496. ISBN 0-300-08812-4.
- ^ Mennonite Stew – A Glossary: Lent. Third Way Media. Retrieved 3 November 2024.
Traditionally, Mennonites did not observe Lent, and only recently have more modern Mennonite churches started to focus on the six week season preceding Easter.
- ^ Brumley, Jeff (12 March 2012). "Lent not just for Catholics, but also for many denominations, Baptists and other evangelicals". The Florida Times-Union. Jacksonville, Florida. Retrieved 3 November 2024.
- ^ Moore, Scott (2008). "The Predicament and the Promise for Young Baptist Scholars". In Ward, Roger; Gushee, David (eds.). [978-0881461046 The Scholarly Vocation and the Baptist Academy: Essays on the Future of Baptist Higher Education]. Macon, Georgia: Mercer University Press. p. 143.
In most Baptist churches, Lent is non-existent, and Advent is merely the 'pre-Christmas' wind-up.
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: Check|url=
value (help) - ^ a b Campbell, Georgina (May 2005). The Best of Irish Breads and Baking: Traditional, Contemporary and Festive. Georgina Campbell Guides. p. 106. ISBN 978-1-903164-15-0.
Until relatively recently, the Lenten fast was taken so seriously in Ireland that it meant abstaining not only from meat but also eggs and all milk products. The tradition of making pancakes on Shrove Tuesday (the day before Ash Wednesday) came about as a practical way of using up the surplus eggs, milk and butter which would otherwise go to waste. Most Irish families still make pancakes on Shrove Tuesday and the tradition of tossing pancakes not only survives but actually thrives, providing voter-friendly photo opportunities for politicians and commercial opportunities for the catering trade.
- ^ a b Butler, Alban (1839). The Moveable Feasts, Fasts, and Other Annual Observances of the Catholic Church. Dublin: James Duffy. pp. 144–146.
The primitive Christians in Lent broke their fast only after sunset, and then usually only with herbs, roots, and bread. At least all were obliged to abstain not only from flesh meat, but also from fish, and whatever had life; also whatever is derived from flesh, as eggs, milk, cheese, butter, according to the ancient canon. Likewise from wine, which in the primitive ages was no less forbidden on all fasting days than the use of flesh meat itself ... Some mitigations were introduced in part of abstinence in the sixth century ... Fish was in the same age allowed, but not of the dearer and more dainty kinds.
- ^ a b Butler, Alban (1774). The Moveable Feasts, Fasts, and Other Annual Observances of the Catholic Church. C. Kiernan. p. 257.
It is undoubted, that anciently to drink on fasting days was no less forbid than to eat, only in the refection after sunset.
- ^ Collins, Tony; Martin, John; Vamplew, Wray (2005). Encyclopedia of Traditional British Rural Sports. Psychology Press. p. 202. ISBN 978-0415352246.
The association between pancakes and Shrove Tuesday appears to have its origins in the fact that the pancakes used up food such as butter, eggs and fat that were prohibited during Lent, which begins the following day on Ash Wednesday. ... Pancakes have been eaten on Shrove Tuesday since at least the sixteenth century. In some parishes, it was the custom for the church bell to ring at noon as the signal for people to begin frying their pancakes.
- ^ "What Is the Meaning and History of Shrove Tuesday?". Christianity.com. 13 February 2024. Retrieved 7 April 2024.
In many Protestant and Roman Catholic Christian churches, a popular Shrove Tuesday ritual is the ringing of the church bells (on this day, known as the Shriving Bell) "to call the faithful to confession before the solemn season of Lent" and for people to "begin frying their pancakes."
- ^ Cocks, Alfred Heneage (1897). The church bells of Buckinghamshire: their inscriptions, founders, and uses, and traditions; &c. Jarrold & sons. p. 276.
- ^ Pulleyn, William (1828). The Etymological Compendium, Or Portfolio of Origins and Inventions. Richard Griffin and Company. p. 192.
- ^ a b "Shrovetide". Church of Denmark. Retrieved 8 February 2021.
- ^ Beadle, Richard (17 March 1994). The Cambridge Companion to Medieval English Theatre. Cambridge University Press. p. 69. ISBN 9780521459167.
One of these was the pre-Lent Carnival extravaganza of Shrovetide, though this seems to have been celebrated to a much lesser extent in Britain than it was (and still is) on the continent: however, we know of English Shrovetide plays, and Mankind bears signs of being one of them (335).
- ^ a b c "Mardi Gras Terminology". Mobile Bay Convention & Visitors Bureau. Archived from the original on 9 December 2007. Retrieved 18 November 2007.
- ^ Wilds, John; Charles L. Dufour; Walter G. Cowan (1996). Louisiana, Yesterday and Today: A Historical Guide to the State. Baton Rouge: LSU Press. p. 157. ISBN 978-0807118931. Retrieved 11 December 2015.
- ^ Bratcher, Dennis (7 January 2010). "The Season of Lent". Christian Resource Institute. Retrieved 25 June 2016.
- ^ "Mobile Carnival Association, 1927", MardiGrasDigest.com, 2006, webpage: mardigrasdigest-Mobile "Mobile Carnival Association". Archived from the original on 7 March 2006. Retrieved 12 March 2018.
- ^ "The best Belgian folklore festivals". expatica.com. Retrieved 25 November 2012.
- ^ Cole, Leanne Logan & Geert (2007). Lonely Planet Belgium & Luxembourg (3. ed.). Footscray (Victoria): Lonely Planet. p. 223. ISBN 978-1-74104-237-5.
- ^ "Mardi Gras in Bohemia-Prague". Archived from the original on 11 December 2021. Retrieved 18 January 2016 – via YouTube.
- ^ "Staročeský masopust Hamry". Retrieved 16 December 2017.
- ^ "Woher hat der Schmutzige Donnerstag seinen Namen?". Regionalzeitung Rontaler AG (in German). 17 February 2013. Retrieved 7 February 2015.
- ^ Killinger, Charles L. (2005). Culture and Customs of Italy. Greenwood Publishing Group. p. 94. ISBN 978-0313324895.
mardi gras in italy.
- ^ "Swedish semla: more than just a bun". Sweden.se. Archived from the original on June 6, 2011. Retrieved February 22, 2011.
- ^ a b c d e "New Orleans & Mardi Gras History Timeline " (event list), Mardi Gras Digest, 2005, webpage: MG-time Archived 24 November 2010 at the Wayback Machine
- ^ "9 Things You May Not Know About Mardi Gras". History.com. Retrieved 17 August 2017.
- ^ a b "Timeline 18th Century:" (events), Timelines of History, 2007, webpage: TLine-1700-1724: on "1702–1711" of Mobile.
- ^ a b "Carnival/Mobile Mardi Gras Timeline". Museum of Mobile. Retrieved 18 July 2012.
- ^ "Mardi Gras in Mobile" (history), Jeff Sessions, Senator, Library of Congress, 2006, webpage: LibCongress-2665.
- ^ "Mardi Gras" (history), Mobile Bay Convention & Visitors Bureau, 2007, webpage: MGmobile.
- ^ Barry Jean Ancelet (1989). Capitaine, voyage ton flag : The Traditional Cajun Country Mardi Gras. Center for Louisiana Studies, University of Southwestern Louisiana. ISBN 0-940984-46-6.
- ^ Geiling, Natasha. "Best Places to Celebrate Mardi Gras Outside of New Orleans". Smithsonian. Retrieved 11 February 2018.
- ^ Houser, Dave G. "7 big Mardi Gras celebrations (not in New Orleans)". chicagotribune.com. Retrieved 11 February 2018.
- ^ "Mardi Gras in St. Louis' Soulard Neighborhood". allaboutmardigras.com. Retrieved 12 February 2018.
- ^ "12th Night | Soulard Mardi Gras 2018". stlmardigras.org. St. Louis, MO. Retrieved 11 February 2018.
- ^ Lisa Gabbert (1999). Mardi Gras: A City's Masked Parade. The Rosen Publishing Group. p. 4. ISBN 978-0-8239-5337-0.
- ^ A Mardi Gras Dictionary. Pelican Publishing. p. 6. ISBN 978-1-4556-0836-2.
- ^ J.C. Brown (2008). Carnival Masks of Venice: A Photographic Essay. AAPPL Artists & Photographers Press, Limited. ISBN 978-1-904332-83-1.
- ^ O'Malley, Timothy P. (20 May 2022). Becoming Eucharistic People: The Hope and Promise of Parish Life. Ave Maria Press. p. 13. ISBN 978-1-64680-157-2.
- ^ Cuthbert, Chloe (19 February 2018). "Why We Celebrate Mardi Gras". Iron Ladies. Retrieved 17 April 2024.
And by the way, flashing is not only not required, it's discouraged.
- ^ Sparks, R. "American Sodom: New Orleans Faces Its Critics and an Uncertain Future". La Louisiane à la dérive. The École des Hautes Études en Sciences Sociales Coloquio. 16 December 2005.
- ^ a b Shrum, W. and J. Kilburn. "Ritual Disrobement at Mardi Gras: Ceremonial Exchange and Moral Order". Social Forces, Vol. 75, No. 2. (Dec. 1996), pp. 423–458.
External links
- Traditional Cajun Mardi Gras Celebrations
- Mardi Gras in Mobile, Encyclopedia of Alabama
- Where to Celebrate Mardi Gras Around the World – slideshow by The Guardian
- Fashion plates featuring historic Mardi Gras costumes from the Metropolitan Museum of Art Libraries