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According to psychiatrist Carl Jung, archetypes are innate universal psychic dispositions that form the substrate from which the basic symbols or representations of unconscious experience emerge. According to Jung there are four universal archetypes: Mother, Rebirth, Spirit, and Trickster (or Devil).[1] §→"The archetype is a tendency to form such representations of a motif - representations that can vary a great deal in detail without losing their basic pattern ... They are indeed an instinctive trend".[2] Thus for example "the archetype of initiation is strongly activated to provide a meaningful transition ... with a 'rite of passage' from one stage of life to the next":[3] such stages may include being parented, initiation, courtship, marriage and preparation for death.[4]

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Carl Jung created the archetypes which “are ancient or archaic images that derive from the collective unconscious” ^[1] These are also known as "innate universal psychic dispositions that form the substrate from which the basic symbols or representations of unconscious experience emerge." These are different from instinct as Jung saw an instinct as “an unconscious physical impulse toward actions and the archetype as the psychic counterpart” (P^[2] "The archetype is a tendency to form such representations of a motif - representations that can vary a great deal in detail without losing their basic pattern ... They are indeed an instinctive trend".[2] Thus for example "the archetype of initiation is strongly activated to provide a meaningful transition ... with a 'rite of passage' from one stage of life to the next":[3] such stages may include being parented, initiation, courtship, marriage and preparation for death.[4] There are many different archetypes and Jung has stated they are limitless in amount, but to simplify this complex subject many have broken it down into a few main and specific archetypes. These include the persona, the shadow, the anima, the animus, the great mother, the wise old man, the hero, and the self. ^[3] The great mother, wise old man and the hero tend to be considered add on from the basic 4, but are still considered in the main ones. This is stated in Jung’s map of the soul everything is covered, but those. The archetypes can be used for a sense of understanding as well as for a state of treatment ^[4] ^[5]^[6], ^[7] It has been used from psychotherapy to use in developmental teaching^[8] ^[9] "The archetype is a tendency to form such representations of a motif - representations that can vary a great deal in detail without losing their basic pattern ... They are indeed an instinctive trend".[2] Thus for example "the archetype of initiation is strongly activated to provide a meaningful transition ... with a 'rite of passage' from one stage of life to the next":[3] such stages may include being parented, initiation, courtship, marriage and preparation for death.[4]

Notes

^ Fiest J, Friest G, (2009) Theories of Personality, New York New York; McGraw-Hill
^ Fiest J, Friest G, (2009) Theories of Personality, New York New York; McGraw-Hill
^ Fiest J, Friest G, (2009) Theories of Personality, New York New York; McGraw-Hill
^ Fiest J, Friest G, (2009) Theories of Personality, New York New York; McGraw-Hill
^ Jung, C. G. (1964). Man and His Symbols. Del Publishing a division of Random House Inc.
^ Stein, M. (1998) Jung’s Map of the Soul an Introduction. Peru Illinois: Carus Publishing Company
^ Jung, C. G. (1969) Aion Researches into the phenomenology of the self Princeton New Jersey: Princeton University Press
^ Zambo, D. (2007). Using Picture Books to Provide Archetypes to Young Boys: Extending the Ideas of William Brozo. Reading Teacher, 61(2), 124. Retrieved from EBSCOhost.
^ Rancour, P. (2008). Using archetypes and transitions theory to help patients move from active treatment to survivorship. Clinical Journal of Oncology Nursing, 12(6), 935-940. Retrieved from EBSCOhost.

[1] Fiest J, Friest G, (2009) Theories of Personality, New York New York; McGraw-Hill

[2] Fiest J, Friest G, (2009) Theories of Personality, New York New York; McGraw-Hill

[3] Fiest J, Friest G, (2009) Theories of Personality, New York New York; McGraw-Hill

[4] Fiest J, Friest G, (2009) Theories of Personality, New York New York; McGraw-Hill

[5] Jung, C. G. (1964). Man and His Symbols. Del Publishing a division of Random House Inc.

[6] Stein, M. (1998) Jung’s Map of the Soul an Introduction. Peru Illinois: Carus Publishing Company

[7] Jung, C. G. (1969) Aion Researches into the phenomenology of the self Princeton New Jersey: Princeton University Press

[8] Zambo, D. (2007). Using Picture Books to Provide Archetypes to Young Boys: Extending the Ideas of William Brozo. Reading Teacher, 61(2), 124. Retrieved from EBSCOhost.

[9] Rancour, P. (2008). Using archetypes and transitions theory to help patients move from active treatment to survivorship. Clinical Journal of Oncology Nursing, 12(6), 935-940. Retrieved from EBSCOhost.

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-Carl Jung created the archetypes which “are ancient or archaic images that derive from the collective unconscious” <ref>Fiest J, Friest G, (2009) Theories of Personality, New York New York; McGraw-Hill</ref>  Also known as innate universal psychic dispositions that form the substrate from which the basic symbols or representations of unconscious experience emerge.  These are different from instinct as Jung saw an instinct as “an unconscious physical impulse toward actions and the archetype as the psychic counterpart”  (P<ref>Fiest J, Friest G, (2009) Theories of Personality, New York New York; McGraw-Hill</ref> There are many different archetypes and Jung has stated they are limitless in amount, but to simplify many have broken it down into a few main ones.  These include the persona, the shadow, the anima, the animus, the great mother, the wise old man, the hero, and the self. <ref>Fiest J, Friest G, (2009) Theories of Personality, New York New York; McGraw-Hill</ref>  The great mother, wise old man and the hero tend to be considered add on from the basic as in Jung’s map of the soul everything is covered, but those.  The archetypes can be used for a sense of understanding as well as for a state of treatment <ref>Fiest J, Friest G, (2009) Theories of Personality, New York New York; McGraw-Hill</ref> <ref>Jung, C. G. (1964). Man and His Symbols. Del Publishing a division of Random House Inc.</ref><ref>Stein, M. (1998) Jung’s Map of the Soul an Introduction. Peru Illinois: Carus Publishing Company</ref>, <ref>Jung, C. G. (1969) Aion Researches into the phenomenology of the self Princeton New Jersey: Princeton University Press</ref> "The archetype is a tendency to form such representations of a motif - representations that can vary a great deal in detail without losing their basic pattern ... They are indeed an instinctive trend".[2] Thus for example "the archetype of initiation is strongly activated to provide a meaningful transition ... with a 'rite of passage' from one stage of life to the next":[3] such stages may include being parented, initiation, courtship, marriage and preparation for death.[4]   It has been used from psychotherapy to use in developmental teaching (archetypes in young boys, and personality theories, survivorship)
-<ref>Jung, C. G. (1969) Aion Researches into the phenomenology of the self Princeton New Jersey: Princeton University Press</ref>
-<ref>Zambo, D. (2007). Using Picture Books to Provide Archetypes to Young Boys: Extending the Ideas of William Brozo. Reading Teacher, 61(2), 124. Retrieved from EBSCOhost.</ref>
-Fiest J, Friest G, (2009) Theories of Personality, New York New York; McGraw-Hill
+Carl Jung created the archetypes which “are ancient or archaic images that derive from the collective unconscious” <ref>Fiest J, Friest G, (2009) Theories of Personality, New York New York; McGraw-Hill</ref>  These are also known as "innate universal psychic dispositions that form the substrate from which the basic symbols or representations of unconscious experience emerge."  These are different from instinct as Jung saw an instinct as “an unconscious physical impulse toward actions and the archetype as the psychic counterpart”  (P<ref>Fiest J, Friest G, (2009) Theories of Personality, New York New York; McGraw-Hill</ref> "The archetype is a tendency to form such representations of a motif - representations that can vary a great deal in detail without losing their basic pattern ... They are indeed an instinctive trend".[2] Thus for example "the archetype of initiation is strongly activated to provide a meaningful transition ... with a 'rite of passage' from one stage of life to the next":[3] such stages may include being parented, initiation, courtship, marriage and preparation for death.[4]    There are many different archetypes and Jung has stated they are limitless in amount, but to simplify this complex subject many have broken it down into a few main and specific archetypes.  These include the persona, the shadow, the anima, the animus, the great mother, the wise old man, the hero, and the self. <ref>Fiest J, Friest G, (2009) Theories of Personality, New York New York; McGraw-Hill</ref>  The great mother, wise old man and the hero tend to be considered add on from the basic 4, but are still considered in the main ones. This is stated in Jung’s map of the soul everything is covered, but those.  The archetypes can be used for a sense of understanding as well as for a state of treatment <ref>Fiest J, Friest G, (2009) Theories of Personality, New York New York; McGraw-Hill</ref> <ref>Jung, C. G. (1964). Man and His Symbols. Del Publishing a division of Random House Inc.</ref><ref>Stein, M. (1998) Jung’s Map of the Soul an Introduction. Peru Illinois: Carus Publishing Company</ref>, <ref>Jung, C. G. (1969) Aion Researches into the phenomenology of the self Princeton New Jersey: Princeton University Press</ref>  It has been used from psychotherapy to use in developmental teaching<ref>Zambo, D. (2007). Using Picture Books to Provide Archetypes to Young Boys: Extending the Ideas of William Brozo. Reading Teacher, 61(2), 124. Retrieved from EBSCOhost.</ref>
-Jung, C. G. (1969) Aion Researches into the phenomenology of the self Princeton New Jersey: Princeton University Press
+<ref>Rancour, P. (2008). Using archetypes and transitions theory to help patients move from active treatment to survivorship. Clinical Journal of Oncology Nursing, 12(6), 935-940. Retrieved from EBSCOhost.</ref> "The archetype is a tendency to form such representations of a motif - representations that can vary a great deal in detail without losing their basic pattern ... They are indeed an instinctive trend".[2] Thus for example "the archetype of initiation is strongly activated to provide a meaningful transition ... with a 'rite of passage' from one stage of life to the next":[3] such stages may include being parented, initiation, courtship, marriage and preparation for death.[4]
+==Notes==
-Jung, C. G. (1964). Man and His Symbols. Del Publishing a division of Random House Inc.
+{{reflist}}
-Stein, M. (1998) Jung’s Map of the Soul an Introduction. Peru Illinois: Carus Publishing Company
-Rancour, P. (2008). Using archetypes and transitions theory to help patients move from active treatment to survivorship. Clinical Journal of Oncology Nursing, 12(6), 935-940. Retrieved from EBSCOhost.
-Zambo, D. (2007). Using Picture Books to Provide Archetypes to Young Boys: Extending the Ideas of William Brozo. Reading Teacher, 61(2), 124. Retrieved from EBSCOhost.