Jump to content

Guajona: Difference between revisions

From Wikipedia, the free encyclopedia
Content deleted Content added
Xecross (talk | contribs)
m deprecated
 
(18 intermediate revisions by 16 users not shown)
Line 1: Line 1:
{{Short description|Mythological creature in Cantabrian legend}}
The '''Guajona''' or '''Lumia''' is a mythological old vampire witch of the traditional legends [[Cantabrian]].
{{more footnotes|date=January 2015}}
The '''Guajona''' ({{IPA-all|ɡwaˈhona|[[Cantabrian dialect|Cantabrian]]}}; {{IPA|es|ɡwaˈxona|lang}}) or '''Lumia''' is a [[Legendary creature|mythological creature]] in [[Cantabrian people|Cantabrian]] legend, resembling a disfigured human female. It is thought to resemble one of the many forms of [[Witchcraft|witches]] and hags of medieval Europe.

== Behavior ==
Folklore is often specific to her feeding habits.
She is covered from head to toe in an old thin black cloak, her hands and feet are gnarled bird legs, her face is yellow and consumed by rough and hairy warts, her eyes are tiny and bright as stars. Her aquiline nose and mouth contain a single black razor sharp tooth that which extends long enough to be under her chin and used to suck blood. The creature only appears at night. It is unknown where she is meant to sleep during the day although it is suspected to be hiding underground. Guajona invades homes without getting noticed and walks silently toward healthy young children to suck their blood in their sleep by sticking her tooth into their veins. She does not kill them, instead leaving them almost bloodless so when they wake up in the morning they will be tired, pale and discolored. Guajona also attacks adults. This is one of the few myths or legends about vampires that exist in Spain, along with the [[Conde Estruch]].


==Etymology==
==Etymology==
Guajona is an augmentative of Guaja, present also in the neighbour [[Asturias|Asturian]] mythology as Guaxa. The origin of Guaja or Guaxa could be in classical Arabic وحش ''wahsh'', meaning "beast".<ref>{{cite book|last=García Arias|first=Xosé Lluis|title=Arabismos nel dominiu llingüísticu Ástur|year=2006|publisher=Academia de la Llingua Asturiana|location=Uviéu|isbn=84-8168-405-8|pages=170|url=https://books.google.com/books?id=tNWSLSNEq20C&pg=PP1}}</ref>
It comes from augmentative of Bable Guaxa ("witch")

==Appearance==
The estimated superstitious belief of this creature's appearance is an old thin black cloak that covered from head to toe with, her hands and feet are gnarled bird legs, her face is yellow with consumed, rough and hairy warts, her eyes are tiny and bright as stars, aquiline nose and mouth provided with a single black razor sharp tooth that is so long it reach down to her under chin and used to suck blood. Only comes out at night and hides in the shadows but it is unknown where she sleeps during the day although it is suspected to be hiding underground. Guajona come in homes without getting noticed and walks silently toward healthy young children asleep to suck blood vein by sticking in her tooth but does not kill them, instead leaves almost bloodless so when they wake up as tired, pale and discolored morning. Guajona also attacks the old or adults. This is one of the few myths or legends about vampires that exist in Spain, next to the [[Conde Estruch]].


==Literary References==
==Literary References==
Has indicated in the legend Manuel Llano bable (Obras Completas, 1968, vol. II, p. 477). It is also quoted by [[Miguel de Unamuno]].
Has indicated in the legend Manuel Llano bible (Obras Completas, 1968, vol. II, p.&nbsp;477). It is also quoted by [[Miguel de Unamuno]].

==References==
<references />


==Bibliography==
==Bibliography==
Line 14: Line 20:
*Manuel Martín Sánchez, ''Seres míticos y personajes fantásticos españoles'', 2002.
*Manuel Martín Sánchez, ''Seres míticos y personajes fantásticos españoles'', 2002.


{{Cantabrian mythology}}

[[Category:Mythological hematophages]]
[[Category:Cantabrian legendary creatures]]
[[Category:Cantabrian legendary creatures]]
[[Category:Witchcraft]]
[[Category:Witchcraft in folklore and mythology]]
[[Category:Vampires]]

Latest revision as of 10:43, 15 August 2024

The Guajona (Cantabrian [ɡwaˈhona]; Spanish: [ɡwaˈxona]) or Lumia is a mythological creature in Cantabrian legend, resembling a disfigured human female. It is thought to resemble one of the many forms of witches and hags of medieval Europe.

Behavior

[edit]

Folklore is often specific to her feeding habits. She is covered from head to toe in an old thin black cloak, her hands and feet are gnarled bird legs, her face is yellow and consumed by rough and hairy warts, her eyes are tiny and bright as stars. Her aquiline nose and mouth contain a single black razor sharp tooth that which extends long enough to be under her chin and used to suck blood. The creature only appears at night. It is unknown where she is meant to sleep during the day although it is suspected to be hiding underground. Guajona invades homes without getting noticed and walks silently toward healthy young children to suck their blood in their sleep by sticking her tooth into their veins. She does not kill them, instead leaving them almost bloodless so when they wake up in the morning they will be tired, pale and discolored. Guajona also attacks adults. This is one of the few myths or legends about vampires that exist in Spain, along with the Conde Estruch.

Etymology

[edit]

Guajona is an augmentative of Guaja, present also in the neighbour Asturian mythology as Guaxa. The origin of Guaja or Guaxa could be in classical Arabic وحش wahsh, meaning "beast".[1]

Literary References

[edit]

Has indicated in the legend Manuel Llano bible (Obras Completas, 1968, vol. II, p. 477). It is also quoted by Miguel de Unamuno.

References

[edit]
  1. ^ García Arias, Xosé Lluis (2006). Arabismos nel dominiu llingüísticu Ástur. Uviéu: Academia de la Llingua Asturiana. p. 170. ISBN 84-8168-405-8.

Bibliography

[edit]
  • Adriano García Lomas, Mitología y supersticiones de Cantabria, Estvdio, 2000.
  • Manuel Martín Sánchez, Seres míticos y personajes fantásticos españoles, 2002.