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Religious ecstasy is a type of altered state of consciousness characterized by greatly reduced external awareness and reportedly expanded interior mental and spiritual awareness, frequently accompanied by visions and emotional (and sometimes physical) euphoria.

Although the experience is usually brief in time,^[1] there are records of such experiences lasting several days or even more, and of recurring experiences of ecstasy during a person's lifetime.

In Sufism, the term is referred to as wajd.

Context

The adjective "religious" means that the experience occurs in connection with religious activities or is interpreted in the context of a religion. Journalist Marghanita Laski writes in her study "Ecstasy in Religious and Secular Experiences", first published in 1961:

Epithets are very often applied to mystical experiences including ecstasies without, apparently, any clear idea about the distinctions that are being made. Thus we find experiences given such names as nature, religious, aesthetic, neo-platonic, etc.. experiences, where in some cases the name seems to derive from a trigger, sometimes from the over belief.

History

Ancient

Yoga provides techniques to attain a state of ecstasy called samādhi. According to practitioners, there are various stages of ecstasy, the highest being Nirvikalpa samādhi. Bhakti Yoga in particular places emphasis on ecstasy as being one of the fruits of its practice.

In Buddhism, especially in the Pali Canon, there are eight states of trance also called absorption. The first four states are Rupa or, materially-oriented. The next four are Arupa or non-material. These eight states are preliminary trances which lead up to final saturation. In the Visuddhimagga, great effort and years of sustained meditation are practiced to reach the first absorption, and not all individuals can accomplish it at all.

In the Dionysian Mysteries of ancient Greece, initiates used intoxicants, ecstatic dance and music to remove inhibitions and social constraints.

Modern

Modern meditator experiences in the Thai Forest Tradition, as well as other Theravadan traditions, demonstrate that this effort and rarity is necessary only to become completely immersed in the absorptions and experience no other sensations. It is possible to experience the absorptions in a less intense state with much less practice.

In the monotheistic tradition, ecstasy is usually associated with communion and oneness with God. However, such experiences can also be personal mystical experiences with no significance to anyone but the person experiencing them. Some charismatic Christians practice ecstatic states (such as "being slain in the Spirit") and interpret these as given by the Holy Spirit. The firewalkers of Greece dance themselves into a state of ecstasy at the annual Anastenaria, when they believe themselves under the influence of Constantine the Great.^[2] ^[3]^[4]

Historically, large groups of individuals have experienced religious ecstasies during periods of Christian revivals, to the point of causing controversy as to the origin and nature of these experiences.^[5]^[6] In response to claims that all emotional expressions of religious ecstasy were attacks on order and theological soundness from the Devil, Jonathan Edwards published his influential Religious Affections. Here, he argues, religious ecstasy could come from oneself, the Devil, or God, and it was only by observing the fruit, or changes in inner thought and behaviour, that one could determine if the religious ecstasy had come from God.^[7]

In modern Pentecostal, Charismatic and Spirit-filled Christianity, numerous examples of religious ecstasy have transpired, similar to historic revivals. These occurrences have changed significantly since the time of the Toronto Blessing and several other North American so-called revivals and outpourings from the mid-1990s. From that time, religious ecstasy in these movements has been characterized by increasingly unusual behaviors that are understood by adherents to be the anointing of the Holy Spirit and evidence of God's "doing a new work". One of the most controversial and strange examples is that of spiritual birthing ^[8] – a practice during which women, and at times even men, claim to be having actual contractions of the womb while they moan and retch as though experiencing childbirth.^[9] It is said to be a prophetic action bringing spiritual blessings from God into the world. Many believe spiritual birthing to be highly demonic and more occult-like than Christian. Religious ecstasy in these Christian movements has also been witnessed in the form of squealing, shrieking, an inability to stand or sit, uttering apocalyptic prophecies, holy laughter, crying and barking. Some people have made dramatic claims of sighting "gold dust", "angel feathers", "holy clouds", or the spontaneous appearance of precious gem stones during ecstatic worship events.^[10]

In hagiographies (writings about Christian saints), many instances are recorded in which saints are granted ecstasies. According to the Catholic Encyclopedia^[11] religious ecstasy (called "supernatural ecstasy") includes two elements: one, interior and invisible, in which the mind rivets its attention on a religious subject, and another, corporeal and visible, in which the activity of the senses is suspended, reducing the effect of external sensations upon the subject and rendering him or her resistant to awakening. The witnesses of a Marian apparition often describe experiencing these elements of ecstasy.

Modern witchcraft traditions may define themselves as "ecstatic traditions", and focus on reaching ecstatic states in their rituals. The Reclaiming Tradition and the Feri Tradition are two modern ecstatic Witchcraft examples.^[12]^[13]

According to the Indian spiritual teacher Meher Baba, God-intoxicated souls known in Sufism as masts experience a unique type of spiritual ecstasy: "[M]asts are desperately in love with God – or consumed by their love for God. Masts do not suffer from what may be called a disease. They are in a state of mental disorder because their minds are overcome by such intense spiritual energies that are far too much for them, forcing them to lose contact with the world, shed normal human habits and customs, and civilized society and live in a state of spiritual splendor but physical squalor. They are overcome by an agonizing love for God and are drowned in their ecstasy. Only the divine love embodied in a Perfect Master can reach them."^[14]

References

^ Marghanita Laski, Ecstasy. A Study of Some Secular and Religious Experiences. The Cresset Press, London, 1961. p. 57
^ Xygalatas, Dimitris, "Firewalking and the Brain: The Physiology of High-Arousal Rituals", in: Joseph Bulbulia, Richard Sosis, Erica Harris, Russell Genet, Cheryl Genet, and Karen Wyman (eds.) Evolution of Religion: Studies, Theories, and Critiques, Santa Margarita, Calif.: Collins Foundation Press 2007, pp.189–195
^ Xygalatas, Dimitris, 2012. The Burning Saints. Cognition and Culture in the Fire-walking Rituals of the Anastenaria Archived 2012-09-02 at the Wayback Machine London: Equinox ISBN 978-1-84553-976-4
^ Tomkinson, John L., Anastenaria, Anagnosis, Athens, 2003 ISBN 960-87186-7-8 pp.90–99
^ Chauncy, Charles. Seasonable Thoughts on the State of Religion in New England. 1743
^ Edwards, Jonathan (1742). Some Thoughts Concerning the Present Revival in New England and the Way it Ought to be Acknowledged and Promoted.
^ Treatise on Religious Affections at Google Books
^ "Impartations, Anointing and Manifestation".
^ "TRAVAIL AND APOSTOLIC ORDER - Vision International Ministries".
^ "Demoniac False Preacher Todd Bentley Says Angel Feathers Are Manifesting at His 'Revival' Meetings". 17 April 2016.
^ Ecstasy
^ M. Macha Nightmare, "Reclaiming Tradition Witchcraft", Witchvox, 2001. Retrieved on 2008-01-13.
^ Cholla and Gabriel, Ecstasy and Transgression in the Faery Tradition, Witch Eye, 2000. Retrieved on 2008-01-13.
^ Kalchuri, Bhau: Meher Prabhu: Lord Meher, the Biography of the Avatar of the Age, Meher Baba, Volume Six, Manifestation, Inc., 1986, p. 2035

[1] Marghanita Laski, Ecstasy. A Study of Some Secular and Religious Experiences. The Cresset Press, London, 1961. p. 57

[2] Xygalatas, Dimitris, "Firewalking and the Brain: The Physiology of High-Arousal Rituals", in: Joseph Bulbulia, Richard Sosis, Erica Harris, Russell Genet, Cheryl Genet, and Karen Wyman (eds.) Evolution of Religion: Studies, Theories, and Critiques, Santa Margarita, Calif.: Collins Foundation Press 2007, pp.189–195

[3] Xygalatas, Dimitris, 2012. The Burning Saints. Cognition and Culture in the Fire-walking Rituals of the Anastenaria Archived 2012-09-02 at the Wayback Machine London: Equinox ISBN 978-1-84553-976-4

[4] Tomkinson, John L., Anastenaria, Anagnosis, Athens, 2003 ISBN 960-87186-7-8 pp.90–99

[5] Chauncy, Charles. Seasonable Thoughts on the State of Religion in New England. 1743

[6] Edwards, Jonathan (1742). Some Thoughts Concerning the Present Revival in New England and the Way it Ought to be Acknowledged and Promoted.

[7] Treatise on Religious Affections at Google Books

[8] "Impartations, Anointing and Manifestation".

[9] "TRAVAIL AND APOSTOLIC ORDER - Vision International Ministries".

[10] "Demoniac False Preacher Todd Bentley Says Angel Feathers Are Manifesting at His 'Revival' Meetings". 17 April 2016.

[11] Ecstasy

[12] M. Macha Nightmare, "Reclaiming Tradition Witchcraft", Witchvox, 2001. Retrieved on 2008-01-13.

[13] Cholla and Gabriel, Ecstasy and Transgression in the Faery Tradition, Witch Eye, 2000. Retrieved on 2008-01-13.

[14] Kalchuri, Bhau: Meher Prabhu: Lord Meher, the Biography of the Avatar of the Age, Meher Baba, Volume Six, Manifestation, Inc., 1986, p. 2035

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@@ Line 1: / Line 1: @@
+{{Short description|Altered state of consciousness}}
-:''For a related topic, see [[ecstasy (philosophy)]] or [[ecstasy (emotion)]].''
+{{for|related topics|Ecstasy (emotion)|Ecstasy (philosophy)}}
-{{unsourced}}
+[[File:Giuseppe Bazzani - The Ecstasy of St Therese - WGA01527.jpg|thumb|275px|The Ecstasy of [[Saint Teresa of Avila|Saint Teresa]] by [[Giuseppe Bazzani]]]]
-{{npov}}
+{{Spirituality sidebar}}
-'''Religious ecstasy''' is a state characterized by greatly reduced external awareness and expanded interior mental and spiritual awareness which is frequently accompanied by visions and emotional/intuitive (and sometimes physical) euphoria. Although the experience is usually brief in physical time, there are records of such experiences lasting several days or even more, and of recurring experiences of ecstasy during one's lifetime. Subjective perception of time, space and/or self may strongly change or disappear during ecstasy.
+'''Religious ecstasy''' is a type of [[altered state of consciousness]] characterized by greatly reduced external awareness and reportedly expanded interior mental and spiritual awareness, frequently accompanied by visions and emotional (and sometimes physical) [[Euphoria (emotion)|euphoria]].
+Although the experience is usually brief in time,<ref>Marghanita Laski, ''Ecstasy. A Study of Some Secular and Religious Experiences''. The Cresset Press, London, 1961. p. 57</ref> there are records of such experiences lasting several days or even more, and of recurring experiences of ecstasy during a person's lifetime.
-Religious ecstasy can be distinguished from [[Spiritual possession|spirit possession]] and [[hypnosis]] in that ecstasy is not accompanied by a loss of interior [[consciousness]] or [[will (philosophy)|will]] on the part of the subject experiencing it.  Rather, the person experiencing ecstasy notices a dramatic heightening of awareness of the spiritual, and a total concentration of the will on it. If the ecstatic state comes about slowly, the subject may notice changes in his or her physiological responses. But, once brought into complete ecstasy, there is ordinarily no or very little external awareness of the physical state of the subject or the surroundings. Some external awareness remains in a partial religious ecstasy. Intense fear may accompany the initial stage of being drawn into ecstasy. Different religious teachings distinguish and describe several stages or forms of ecstasy.
+In [[Sufism]], the term is referred to as ''[[wajd]]''.
-Some religious people hold the view that true religious ecstasy occurs only in context of their religion (e.g. as a gift from the supernatural being whom they worship) and it cannot be induced by natural means (human activities). Nevertheless, trance-like states which are often interpreted as religious ecstasy can be deliberately induced using a variety of techniques, including [[prayer]], religious rituals, [[meditation]], breathing exercises, [[physical exercise]], sex, [[music]], [[dancing]], [[sweating]], [[fasting]], [[thirst|thirsting]], and the consumption of [[psychotropic drug]]s. Sometimes an ecstatic experience takes place in occasion of contact with something or somebody perceived as extremely beautiful or holy. It may also happen without any known reason. The particular technique that an individual uses to induce ecstasy is usually one that is associated with that individual's particular [[anthropology of religion|religious]] and [[culture|cultural traditions]]. As a result, an ecstatic experience is usually interpreted within the context of a particular individual's religious and cultural traditions.
+== Context ==
-Achieving ecstatic trances is a major activity of [[shaman]]s, who use ecstasy for such purposes as traveling to [[heaven]] or the [[underworld]], guiding or otherwise interacting with [[spiritual being|spirit]]s, [[clairvoyance]], and [[healing]]. Some shamans use [[entheogen|drugs]] from such plants as [[peyote]] and [[cannabis]] (also see [[cannabis (drug)]]) or certain mushrooms in their attempts to reach ecstasy, while others rely on such non-chemical means as [[ritual]], [[music]], [[dance]], [[ascetic]] practices, or visual designs as aids to mental discipline. The rituals followed by some athletes in preparing for contests are dismissed as superstition, but this is a device of sports psychologists to help them to attain an ecstasy-like state.
+[[File:Baeza - Convento de la Encarnacion 08.jpg|thumb|The religious ecstasy of [[Saint Teresa of Avila]] of the [[Carmelite Order]]]]
+The adjective "religious" means that the experience occurs in connection with religious activities or is interpreted in the context of a religion. Journalist [[Marghanita Laski]] writes in her study "Ecstasy in Religious and Secular Experiences", first published in 1961:
+<blockquote>Epithets are very often applied to mystical experiences including ecstasies without, apparently, any clear idea about the distinctions that are being made. Thus we find experiences given such names as nature, religious, aesthetic, neo-platonic, etc.. experiences, where in some cases the name seems to derive from a trigger, sometimes from the over belief.</blockquote>
+== History ==
-[[Kriya yoga]], a type of [[yoga]] popularized in the West by [[Paramahansa Yogananda]], provides techniques to attain a state of ecstasy called [[Samadhi]].  According to practitioners, there are various stages of ecstasy, the highest of which is called Nirvikalpa Samadhi.
+=== Ancient ===
+[[Yoga]] provides techniques to attain a state of ecstasy called [[samādhi]]. According to practitioners, there are various stages of ecstasy, the highest being [[Nirvikalpa]] samādhi. [[Bhakti Yoga]] in particular places emphasis on ecstasy as being one of the fruits of its practice.
-In [[Buddhism]], especially in the [[Pali Canon]], there are 8 states of [[altered state of consciousness|trance]] also called absorption.  The first four of these states are called Rupa or materially oriented.  The next four are called Arupa or non-material.  These eight states are preliminary trances which lead up to final saturation which upon return to the phenomenal world manifests as [[Enlightenment (concept)|enlightenment]].  It takes great effort and years of sustained [[meditation]] to reach even the first absorption, when the meditator characteristically notices the sustained lucidity of a non-material light enveloping him/her.
+In [[Buddhism]], especially in the [[Pali Canon]], there are eight states of [[Jhana in Theravada|trance]] also called absorption. The first four states are Rupa or, materially-oriented. The next four are Arupa or non-material. These eight states are preliminary trances which lead up to final saturation. In the ''[[Visuddhimagga]]'', great effort and years of sustained [[meditation]] are practiced to reach the first absorption, and not all individuals can accomplish it at all.
+In the [[Dionysian Mysteries]] of [[ancient Greece]], initiates used intoxicants, [[ecstatic dance]] and music to remove inhibitions and social constraints.
-In the [[monotheism|monotheistic tradition]], ecstasy is usually associated with [[Communion (Christian)|communion]] and [[oneness]] with [[God]].  Indeed, ecstasy is the primary vehicle for the type of [[prophecy|prophetic visions]] and [[revelation]]s found in [[Bible|the Bible]].  However, such experiences can also be personal mystical experiences with no significance to anyone but the person experiencing them.
+=== Modern ===
-[[Sufism]] (the mystical branch of Islam) has theoretical and metaphoric texts regarding ecstasy as a state of connection with [[Allah]]. Sufis practice rituals ([[dhikr]],[[sema]]) using body movement and music to achieve the state.
+Modern meditator experiences in the [[Thai Forest Tradition]], as well as other Theravadan traditions, demonstrate that this effort and rarity is necessary only to become completely immersed in the absorptions and experience no other sensations. It is possible to experience the absorptions in a less intense state with much less practice.
+In the [[monotheism|monotheistic tradition]], ecstasy is usually associated with [[Communion (Christian)|communion]] and [[Henosis|oneness]] with [[God]]. However, such experiences can also be personal mystical experiences with no significance to anyone but the person experiencing them. Some [[Charismatic movement|charismatic Christians]] practice ecstatic states (such as "being [[slain in the Spirit]]") and interpret these as given by the [[Holy Spirit in Christianity|Holy Spirit]]. The firewalkers of [[Greece]] dance themselves into a state of ecstasy at the annual [[Anastenaria]], when they believe themselves under the influence of [[Constantine the Great]].<ref>Xygalatas, Dimitris, "Firewalking and the Brain: The Physiology of High-Arousal Rituals", in: Joseph Bulbulia, Richard Sosis, Erica Harris, Russell Genet, Cheryl Genet, and Karen Wyman (eds.) ''Evolution of Religion: Studies, Theories, and Critiques'', Santa Margarita, Calif.: Collins Foundation Press 2007, pp.189–195</ref>
-In [[Christianity]], the ecstatic experiences of the [[Twelve Apostles|Apostles]] [[Saint Peter|Peter]] and [[Paul of Tarsus|Paul]] are recorded in [[Acts_of_the_Apostles|Acts]] 10:10, 11:5 and 22:17.
+<ref>Xygalatas, Dimitris, 2012. [http://www.equinoxpub.com/equinox/books/showbook.asp?bkid=498&keyword= ''The Burning Saints. Cognition and Culture in the Fire-walking Rituals of the Anastenaria''] {{webarchive|url=https://web.archive.org/web/20120902130327/http://www.equinoxpub.com/equinox/books/showbook.asp?bkid=498&keyword= |date=2012-09-02 }} London: Equinox {{ISBN|978-1-84553-976-4}}</ref><ref>Tomkinson, John L., [http://www.anagnosis.gr/index.php?pageID=72&la=eng ''Anastenaria''], Anagnosis, Athens, 2003 {{ISBN|960-87186-7-8}} pp.90–99</ref>
+Historically, large groups of individuals have experienced religious ecstasies during periods of [[Christian revival]]s, to the point of causing controversy as to the origin and nature of these experiences.<ref>Chauncy, Charles. ''Seasonable Thoughts on the State of Religion in New England''. 1743</ref><ref>{{cite book |last=Edwards |first=Jonathan |title=Some Thoughts Concerning the Present Revival in New England and the Way it Ought to be Acknowledged and Promoted |url=https://archive.org/details/somethought00edwa |year=1742 }}</ref> In response to claims that all emotional expressions of religious ecstasy were attacks on order and theological soundness from the Devil, [[Jonathan Edwards (theologian)|Jonathan Edwards]] published his influential ''[[Religious Affections]]''. Here, he argues, religious ecstasy could come from oneself, the Devil, or God, and it was only by observing the fruit, or changes in inner thought and behaviour, that one could determine if the religious ecstasy had come from God.<ref>{{Google books |title=Treatise on Religious Affections |id=WPs8AAAAcAAJ |page= }}</ref>
-Some [[Charismatic movement|charismatic christians]] practice ecstatic states and interpret these as given by Holy Spirit.
+[[File:Rose de Lima par Thibaud Maistrier - Saint Exupère à Toulouse.jpg|thumb|St. Rose of Lima, who was canonised in 1671, 54 years after her death]]
+In modern [[Pentecostal]], [[Charismatic Christianity|Charismatic]] and [[Baptism of the Holy Spirit|Spirit-filled]] Christianity, numerous examples of religious ecstasy have transpired, similar to historic revivals. These occurrences have changed significantly since the time of the [[Toronto Blessing]] and several other North American so-called revivals and outpourings from the mid-1990s. From that time, religious ecstasy in these movements has been characterized by increasingly unusual behaviors that are understood by adherents to be the anointing of the Holy Spirit and evidence of God's "doing a new work". One of the most controversial and strange examples is that of spiritual birthing <ref>{{Cite web|url=http://www.spiritwatch.org/fireimpart.htm|title = Impartations, Anointing and Manifestation}}</ref>{{snd}}a practice during which women, and at times even men, claim to be having actual contractions of the womb while they moan and retch as though experiencing childbirth.<ref>{{Cite web|url=http://www.visionintlm.com/articles_view.asp?columnid=5958&articleid=66581|title = TRAVAIL AND APOSTOLIC ORDER - Vision International Ministries}}</ref> It is said to be a prophetic action bringing spiritual blessings from God into the world. Many believe spiritual birthing to be highly demonic and more occult-like than Christian. Religious ecstasy in these Christian movements has also been witnessed in the form of squealing, shrieking, an inability to stand or sit, uttering apocalyptic prophecies, [[holy laughter]], crying and barking. Some people have made dramatic claims of sighting "gold dust", "angel feathers", "holy clouds", or the spontaneous appearance of precious gem stones during ecstatic worship events.<ref>{{Cite web|url=http://www.nowtheendbegins.com/demoniac-false-preacher-todd-bentley-says-angel-feathers-manifesting-at-revival-meetings/|title=Demoniac False Preacher Todd Bentley Says Angel Feathers Are Manifesting at His 'Revival' Meetings|date=17 April 2016}}</ref>
+[[File:Pompeo Batoni - The Ecstasy of St Catherine of Siena - WGA01501.jpg|thumb|250px|The Ecstasy of St. [[Catherine of Siena]] by [[Pompeo Batoni]]]]
-In [[hagiography]] (writings on the subject of Christian [[saint]]s) many instances are recorded in which saints are granted ecstasies.  According to the [[Catholic Encyclopedia]], religious ecstasy (called '''supernatural ecstasy''') includes two elements: one, interior and invisible, in which the mind rivets its attention on a religious subject, and another, corporeal and visible, in which the activity of the senses is suspended, reducing the effect of external sensations upon the subject and rendering him or her resistant to awakening.
+In [[hagiography|hagiographies]] (writings about Christian [[saint]]s), many instances are recorded in which saints are granted ecstasies. According to the [[Catholic Encyclopedia]]<ref>[http://www.newadvent.org/cathen/05277a.htm Ecstasy]</ref> religious ecstasy (called "supernatural ecstasy") includes two elements: one, interior and invisible, in which the mind rivets its attention on a religious subject, and another, corporeal and visible, in which the activity of the senses is suspended, reducing the effect of external sensations upon the subject and rendering him or her resistant to awakening. The witnesses of a [[Marian apparition]] often describe experiencing these elements of ecstasy.
-The Catholic Encyclopedia [http://www.newadvent.org/cathen/05277a.htm] also asserts that there are a number of false views on the question of religious ecstasy:
-# That during an ecstasy there is a lessening of intellectual power.
-# That ecstasies are solely a product of violent emotions.
-# That ecstasy is an entirely natural phenomenon, and that others such as [[Archimedes]] and [[Socrates]] achieved these natural ecstasies.
-# That religious ecstasy is another form of lethargy or catalepsy.
-# That ecstasy is related to the [[hypnosis|hypnotic]] state.
-# That ecstasy is related to [[somnambulism]] or the trances of spirit [[medium_(spirituality)|medium]]s.
-# That ecstasy is equivalent to the states produced by the use of [[narcotic]] drugs.
+Modern [[witchcraft]] traditions may define themselves as "ecstatic traditions", and focus on reaching ecstatic states in their rituals. The [[Reclaiming (Neopaganism)|Reclaiming Tradition]] and the [[Feri Tradition]] are two modern ecstatic Witchcraft examples.<ref>M. Macha Nightmare, [http://www.witchvox.com/va/dt_va.html?a=usca&c=trads&id=3212 "Reclaiming Tradition Witchcraft"], Witchvox, 2001. Retrieved on 2008-01-13.</ref><ref>Cholla and Gabriel, [http://www.feritradition.org/witcheye/ecstasy.html ''Ecstasy and Transgression in the Faery Tradition''], Witch Eye, 2000. Retrieved on 2008-01-13.</ref>
-==See also==
-* [[Religious experience]]
-* [[Altered state of consciousness]]
-* [[Mysticism]]
-* [[Oneness (concept)]]
-* [[Enlightenment (concept)]]
+According to the Indian spiritual teacher [[Meher Baba]], God-intoxicated souls known in Sufism as [[Mast (Sufism)|mast]]s experience a unique type of spiritual ecstasy: "[M]asts are desperately in love with God{{snd}}or consumed by their love for God. Masts do not suffer from what may be called a disease. They are in a state of mental disorder because their minds are overcome by such intense spiritual energies that are far too much for them, forcing them to lose contact with the world, shed normal human habits and customs, and civilized society and live in a state of spiritual splendor but physical squalor. They are overcome by an agonizing love for God and are drowned in their ecstasy. Only the divine love embodied in a Perfect Master can reach them."<ref>Kalchuri, Bhau: ''Meher Prabhu: Lord Meher, the Biography of the Avatar of the Age, [[Meher Baba]]'', Volume Six, Manifestation, Inc., 1986, p. 2035</ref>
-* [[Nirvana]]
-* [[Wajad]]
+== See also ==
-* [[Entheogen]]
+* {{anli|Altered state of consciousness}}
+* {{anli|Divine illumination}}
+* {{anli|Divine madness (religion)}}
+* {{anli|Ecstasy (philosophy)}}
+* {{anli|Ecstasy (emotion)}}
+* {{anli|Enlightenment in Buddhism}}
+* {{anli|Entheogen}}
+* {{anli|Eroto-comatose lucidity}}
+* {{anli|Higher consciousness}}
+* {{anli|Mast (Sufism)}}
+* {{anli|Mysticism}}
+* {{anli|Neurotheology}}
+* {{anli|Numinous}}
+* {{anli|Religious experience}}
+* {{anli|Self-transcendence}}
+* {{anli|Sleeping preacher}}
+* {{anli|Soul flight}}
-==Notable individuals or movements==
+=== Notable individuals or movements ===
+* {{anli|Montanism}}, a prophetic sect, founded by Montanus and two female colleagues, Prisca (or Priscilla) and Maximilla, who attained ecstatic visions through fasting and prayer.
-*St. [[Teresa of Avila]], [[Roman Catholic]] [[mysticism|mystic]], first entered states of ecstasy while studying religious texts when taken ill in a [[Carmelite]] cloister.
+* {{anli|Alexander Scriabin}}, who intended his music to induce religious ecstasy.
-*St. [[Thomas Aquinas]] experienced an ecstasy during a church service towards the end of his life that caused him to stop writing.
+* {{anli|Anastenaria}}
-* [[Dionysus]]
+* {{anli|Thomas Aquinas}} experienced an ecstasy during a church-service towards the end of his life that caused him to stop writing.
+* {{anli|Dionysus|Dionysos / Bacchus}}, religious ecstasy and ritual madness.
+* {{anli|Teresa of Avila}}, [[mysticism|Mystic]], first entered states of ecstasy while studying religious texts when taken ill in a [[Carmelite]] cloister.
+* {{anli|Catherine of Siena}}, an important figure in [[bridal theology]]
+* {{anli|Hildegard of Bingen}}, [[abbess]] and [[Christian mysticism|Christian mystic]].
+* {{anli|Joan of Arc}}, motivated by ecstatic visions to partake in war.
+* {{anli|Caitanya Mahaprabhu}}, founder of [[Gaudiya Vaishnavism]], immersed into deeper and deeper stages of ecstasy towards Krishna during the last 24 years of his life.
+* {{anli|Pio of Pietrelcina}}
+* {{anli|Joseph of Cupertino}}
+* {{anli|Rabia Basri}}, mystic poet
+* {{anli|Rumi|Maulanah Rumi}}, mystic poet
+* {{anli|Hafez}}, mystic poet
+* {{anli|Moinuddin Chishti}}
+* {{anli|Amir Khusrow}} mystic poet
+* {{anli|Marguerite Porete}}, burned at the stake for her writings.
+* {{anli|Simone Weil}}
+== References ==
-[[Category:Spirituality]]
+{{reflist|33em}}
+{{Private revelation}}
+{{DEFAULTSORT:Religious Ecstasy}}
 [[Category:Charismatic and Pentecostal Christianity]]
+[[Category:Religious practices]]
+[[Category:Spirituality]]
+[[ja:エクスタシー]]