Kallar (caste): Difference between revisions
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{{Short description|Tamil caste belonging to the triumvirate known as Mukkulathor}} |
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{{For|the caste of Northern India|Kalwar (caste)}} |
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{{Use dmy dates|date=November 2018}} |
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{{Use Indian English|date=November 2018}} |
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{{Infobox ethnic group |
{{Infobox ethnic group |
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|image = Kallan siblings.jpg |
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|caption = Kallar children with dilated earlobes, formerly a common practice |
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|group = Kallar |
|group = Kallar |
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|languages = [[Tamil language|Tamil]] |
|languages = [[Tamil language|Tamil]] |
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|religions = [[ |
|religions = [[Folk Hinduism]] |
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'''Kallar''' (or '''Kallan''', formerly spelled as '''Colleries''') is one of the three related castes of [[South India|southern India]] which constitute the [[Mukkulathor]] confederacy.<ref>{{cite book |title=Kingship and Political Practice in Colonial India |publisher=Cambridge University Press |pages= 62, 87, 193 |url= https://books.google.com/books?id=aqKSTs4ajsAC&pg=PA193 |first=Pamela G. |last=Price |edition=Reprinted |year=1996 |isbn=978-0-52155-247-9}}</ref> The Kallar, along with the [[Maravar]] and [[Agamudayar]], constitute a united social caste on the basis of parallel professions, though their locations and heritages are wholly separate from one another.{{citation needed|date=April 2021}} |
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==Etymology== |
==Etymology== |
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''Kallar'' is a |
''Kallar'' is a Tamil word meaning ''thief''. Their history has included periods of banditry.<ref>{{cite book |url=https://books.google.com/books?id=cegr6zH9PFEC&pg=PA242 |page=242 |title=The Hollow Crown: Ethnohistory of an Indian Kingdom |first=Nicholas B. |last=Dirks |authorlink=Nicholas Dirks |edition=2nd |publisher=University of Michigan Press |year=1993 |isbn=9780472081875}}</ref> Kallars themselves use titles such as "landlord",<ref>{{cite book|title= Journal Of Madras University Vol 81|url=https://archive.org/details/journalofmadrasuniversityvol81no1jan1990_202003_30/mode/1up?q=|year=1990|pages=[https://archive.org/details/journalofmadrasuniversityvol81no1jan1990_202003_30/page/n91/mode/1up?q 84]}}</ref> Other proposed etymological origins include "black skinned", "hero", and "[[Palm wine|toddy]]-tappers".<ref>{{cite book |first=G. |last=Kuppuram |url=https://books.google.com/books?id=lPcgAAAAMAAJ&q=kallar+brave+etymology&dq=kallar+brave+etymology |title=India through the ages: history, art, culture, and religion, Volume 1 |publisher=Sundeep Prakashan |year=1988 |page=366|isbn=9788185067087 }}</ref> |
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The anthropologist [[Susan Bayly]] notes that the name, as with that of Maravar, was a title bestowed by Tamil [[ |
The anthropologist [[Susan Bayly]] notes that the name Kallar, as with that of Maravar, was a title bestowed by Tamil [[Polygar|''palaiyakkarars'']] (warrior-chiefs) on pastoral peasants who acted as their armed retainers. The majority of those poligars, who during the late 17th and 18th centuries controlled much of the [[Telugu people|Telugu]] region as well as the Tamil area, had themselves come from the Kallar, Maravar and [[Vatuka]] communities.<ref name="Bayly2001p39">{{cite book |title=Caste, Society and Politics in India from the Eighteenth Century to the Modern Age |first=Susan |last=Bayly |publisher=Cambridge University Press |year=2001 |isbn=978-0-521-79842-6 |url=https://books.google.com/books?id=HbAjKR_iHogC |page=39}}</ref> ''Kallar'' is synonymous with the western Indian term, ''Koli'', having connotations of thievery but also of upland pastoralism.<ref name="Bayly2001p61">{{cite book |title=Caste, Society and Politics in India from the Eighteenth Century to the Modern Age |first=Susan |last=Bayly |publisher=Cambridge University Press |year=2001 |isbn=978-0-521-79842-6 |url=https://books.google.com/books?id=HbAjKR_iHogC |page=61}}</ref> According to Bayly, ''Kallar'' should be considered a "title of rural groups in Tamil Nadu with warrior-pastoralist ancestral traditions".<ref>{{cite book |title=Caste, Society and Politics in India from the Eighteenth Century to the Modern Age |first=Susan |last=Bayly |publisher=Cambridge University Press |year=2001 |isbn=978-0-521-79842-6 |url=https://books.google.com/books?id=HbAjKR_iHogC |page=385}}</ref> |
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==History== |
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[[File:Ramachandra Tondaiman.jpg|thumb|200px|Ramachandra Tondaiman, [[Raja]] of [[Pudukkottai state|Pudukkottai]] seated in his palace, 1858]] |
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| ⚫ | Bayly notes that the Kallar and Maravar identities as a caste, rather than as a title, "... were clearly not ancient facts of life in the Tamil Nadu region. Insofar as these people of the turbulent poligar country really did become castes, their bonds of affinity were shaped in the relatively recent past".<ref name="Bayly2001p61" /> Prior to the late 18th |
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| ⚫ | Bayly notes that the Kallar and Maravar identities as a caste, rather than as a title, "... were clearly not ancient facts of life in the Tamil Nadu region. Insofar as these people of the turbulent poligar country really did become castes, their bonds of affinity were shaped in the relatively recent past".<ref name="Bayly2001p61" /> Prior to the late 18th century, their exposure to [[Brahmanic Hinduism]], the concept of [[Varna (Hinduism)|varna]] and practices such as [[endogamy]] that define the Indian caste system was minimal. Thereafter, the evolution as a caste developed as a result of various influences, including increased interaction with other groups as a consequence of jungle clearances, state-building and ideological shifts.<ref name="Bayly2001p39" /> |
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British sources often characterized the Kallars, and the related castes, as "soldiers out of work." Many Kallars had been warriors as well as peasants for the last few centuries. Kallar chieftaincies, organized into networks of ''nadus'', controlled the region north and west of Madurai. The Nayaks attempted to pacify or subjugate them by titling Kallar chieftains, with limited success. These ''nadus'' were well outside Nayaka control, and folk songs told of fields that could not be harvested and raids by Kallar parties, who were considered sovereign and independent, in Madurai city. This situation persisted past the downfall of the Nayakas and the advent of Yusuf Khan, until the mid-18th century. Starting in 1755, the [[Presidency armies]] of the [[East India Company]] engaged in several campaigns against the Kallars of [[Melur]], but decades later Kallar raiding parties still posed a significant threat. In 1801, they networked with palegars of Tamil and Telugu regions to spearhead a series of revolts against British control.<ref name=":0">{{Cite journal|last=Pandian|first=Anand|date=2005|title=Securing the rural citizen|url=http://dx.doi.org/10.1177/001946460504200101|journal=The Indian Economic & Social History Review|volume=42|issue=1|pages=1–39|doi=10.1177/001946460504200101|issn=0019-4646|via=}}</ref> |
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By the late 18th century, the Kallars were working as ''kavalkarars'', or watchmen, in hundreds of villages throughout southern Tamil Nadu, especially the region west of Madurai. These ''kavalkarars'' were given ''maniyam'', rent-free land, to ensure they did their job correctly. These ''kaval maniyams'' were commonly held by ''palaiyakarars'' who used land, and shares of the crops, to maintain a small militia. A common allegation made by colonial officials was that these ''kavalkarars'' were "abusing" their position and exploiting the peasants whose livelihoods they were supposed to protect. Kallars were often also hired as [[mercenaries]] by ''palaiyakarars'', who according to British sources, used them to loot villagers. In 1803, these rights were abolished by the East India Company and the militias were abolished. However, the ''kaval'' system was not abolished but placed under the supervision of the East India Company.<ref name=":0" /> |
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Reforms in 1816 abolished the responsibility ''kavalkarars'' had towards compensation for damaged crops while keeping fees, which British sources claimed led to the ''kavalkarars'' charging exorbitant fees. By the end of the 19th century, the watchmen formed a "shadow administration." Although British claims that Kallar watchmen were operating a "protection racket" were exaggerated, the Kallar watchmen still had the power of violence over the cultivators who paid them.<ref name=":0" /> |
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Around the beginning of the 20th century, the cultivators, of many communities, near Madurai staged an anti-Kallar movement against the community's authority. The reasons for the movement are complex: partly the abuse of authority shown by Kallar watchmen, partly [[agrarian distress]], and part-personal feud. The agitations took the form of violence against the Kallars, including arson, and forcing them out of the villages. In 1918, the community was placed on the list of Criminal Tribes.<ref name=":0" /> |
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The [[Thondaman dynasty|Thondaiman dynasty]] of the erstwhile [[Pudukkottai State|Pudukkottai state]] hailed from the Kallar community.<ref>{{cite book|url=https://books.google.com/books?id=cegr6zH9PFEC&pg=PA130&dq=tondaiman+kallar+caste#q=tondaiman%20kallar%20caste|title=The Hollow Crown: Ethnohistory of an Indian Kingdom|author=Nicholas B. Dirks|year=1993|publisher=University of Michigan Press, 1993 - Social Science - 430 pages|page=130|isbn=9780472081875}}</ref> |
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==Culture== |
==Culture== |
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Among the traditional customs of the Kallar noted by colonial officials was the use of the "collery stick" ({{ |
Among the traditional customs of the Kallar noted by colonial officials was the use of the "collery stick" ({{langx|ta|[[valai tādi]], kallartādi}}), a bent [[throwing stick]] or "false boomerang" which could be thrown up to {{convert|100|yd|m}}.<ref name="YuleBurnell1903">{{cite book|author1=Sir Henry Yule|author2=Arthur Coke Burnell|title=Hobson-Jobson: a glossary of colloquial Anglo-Indian words and phrases, and of kindred terms, etymological, historical, geographical and discursive|url=https://books.google.com/books?id=6Z5iAAAAMAAJ&pg=PA236|accessdate=21 March 2012|year=1903|publisher=J. Murray|pages=236–}}</ref> Writing in 1957, [[Louis Dumont]] noted that despite the weapon's frequent mention in literature, it had disappeared amongst the [[Piramalai Kallar]].<ref name="DumontStern1986">{{cite book |url=https://books.google.com/books?id=eQduAAAAMAAJ |title=A South Indian subcaste: social organization and religion of the Pramalai Kallar |first1=Louis |last1=Dumont |authorlink1=Louis Dumont |first2=A. |last2=Stern |first3=Michael |last3=Moffatt|year=1986|publisher=Oxford University Press|isbn=9780195617856 }}</ref>{{page needed|date=July 2020}} |
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===Diet=== |
===Diet=== |
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The Kallar were traditionally a non-vegetarian people,<ref> |
The Kallar were traditionally a non-vegetarian people,<ref>{{cite book |url=https://books.google.com/books?id=d8k98lBxwM4C&pg=PA21 |title=Criminal gods and demon devotees: essays on the guardians of popular Hinduism |first=Alf |last=Hiltebeitel |date=21 September 1989 |authorlink=Alf Hiltebeitel |page=21|isbn=9780887069826 }}</ref> though a 1970s survey of Tamil Nadu indicated that 30% of Kallar surveyed, though non-vegetarian, refrained from eating fish after puberty.<ref>{{cite book |url=https://books.google.com/books?id=gHsxM3h_JX4C&pg=PA98 |title=Food, ecology, and culture: readings in the anthropology of dietary practices |first=John R. K. |last=Robson |year=1980 |page=98|isbn=9780677160900 }}</ref> Meat, though present in the Kallar diet, was not frequently eaten but restricted to Saturday nights and festival days. Even so, this small amount of meat was sufficient to affect perceptions of Kallar social status.<ref name="DumontStern1986"/>{{page needed|date=July 2020}} |
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===Martial arts=== |
===Martial arts=== |
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The Kallars |
The Kallars traditionally practised a Tamil martial art variously known as ''[[Adimurai]]'', ''chinna adi'' and ''varna ati''. In recent years, since 1958, these have been referred to as Southern-style [[Kalaripayattu]], although they are distinct from the ancient martial art of Kalaripayattu itself that was historically the style found in [[Kerala]].<ref>{{cite book |title=Martial Arts of the World: An Encyclopedia. A – L |volume=1 |editor-first=Thomas A. |editor-last=Green |year=2001| page=177 |chapter=India |first=Philip B. |last=Zarilli |publisher=ABC-CLIO | isbn=978-1-57607-150-2 |chapter-url=https://books.google.com/books?id=v32oHSE5t6cC&pg=PA177}}</ref> |
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==References== |
==References== |
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{{Reflist}} |
{{Reflist}} |
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{{Authority control}} |
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[[Category:Mukkulathor]] |
[[Category:Mukkulathor]] |
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[[Category:Social groups of Tamil Nadu]] |
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Latest revision as of 20:37, 27 October 2024
 Kallar children with dilated earlobes, formerly a common practice | |
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| Folk Hinduism |
Kallar (or Kallan, formerly spelled as Colleries) is one of the three related castes of southern India which constitute the Mukkulathor confederacy.[1] The Kallar, along with the Maravar and Agamudayar, constitute a united social caste on the basis of parallel professions, though their locations and heritages are wholly separate from one another.[citation needed]
Etymology
Kallar is a Tamil word meaning thief. Their history has included periods of banditry.[2] Kallars themselves use titles such as "landlord",[3] Other proposed etymological origins include "black skinned", "hero", and "toddy-tappers".[4]
The anthropologist Susan Bayly notes that the name Kallar, as with that of Maravar, was a title bestowed by Tamil palaiyakkarars (warrior-chiefs) on pastoral peasants who acted as their armed retainers. The majority of those poligars, who during the late 17th and 18th centuries controlled much of the Telugu region as well as the Tamil area, had themselves come from the Kallar, Maravar and Vatuka communities.[5] Kallar is synonymous with the western Indian term, Koli, having connotations of thievery but also of upland pastoralism.[6] According to Bayly, Kallar should be considered a "title of rural groups in Tamil Nadu with warrior-pastoralist ancestral traditions".[7]
History
Bayly notes that the Kallar and Maravar identities as a caste, rather than as a title, "... were clearly not ancient facts of life in the Tamil Nadu region. Insofar as these people of the turbulent poligar country really did become castes, their bonds of affinity were shaped in the relatively recent past".[6] Prior to the late 18th century, their exposure to Brahmanic Hinduism, the concept of varna and practices such as endogamy that define the Indian caste system was minimal. Thereafter, the evolution as a caste developed as a result of various influences, including increased interaction with other groups as a consequence of jungle clearances, state-building and ideological shifts.[5]
British sources often characterized the Kallars, and the related castes, as "soldiers out of work." Many Kallars had been warriors as well as peasants for the last few centuries. Kallar chieftaincies, organized into networks of nadus, controlled the region north and west of Madurai. The Nayaks attempted to pacify or subjugate them by titling Kallar chieftains, with limited success. These nadus were well outside Nayaka control, and folk songs told of fields that could not be harvested and raids by Kallar parties, who were considered sovereign and independent, in Madurai city. This situation persisted past the downfall of the Nayakas and the advent of Yusuf Khan, until the mid-18th century. Starting in 1755, the Presidency armies of the East India Company engaged in several campaigns against the Kallars of Melur, but decades later Kallar raiding parties still posed a significant threat. In 1801, they networked with palegars of Tamil and Telugu regions to spearhead a series of revolts against British control.[8]
By the late 18th century, the Kallars were working as kavalkarars, or watchmen, in hundreds of villages throughout southern Tamil Nadu, especially the region west of Madurai. These kavalkarars were given maniyam, rent-free land, to ensure they did their job correctly. These kaval maniyams were commonly held by palaiyakarars who used land, and shares of the crops, to maintain a small militia. A common allegation made by colonial officials was that these kavalkarars were "abusing" their position and exploiting the peasants whose livelihoods they were supposed to protect. Kallars were often also hired as mercenaries by palaiyakarars, who according to British sources, used them to loot villagers. In 1803, these rights were abolished by the East India Company and the militias were abolished. However, the kaval system was not abolished but placed under the supervision of the East India Company.[8]
Reforms in 1816 abolished the responsibility kavalkarars had towards compensation for damaged crops while keeping fees, which British sources claimed led to the kavalkarars charging exorbitant fees. By the end of the 19th century, the watchmen formed a "shadow administration." Although British claims that Kallar watchmen were operating a "protection racket" were exaggerated, the Kallar watchmen still had the power of violence over the cultivators who paid them.[8]
Around the beginning of the 20th century, the cultivators, of many communities, near Madurai staged an anti-Kallar movement against the community's authority. The reasons for the movement are complex: partly the abuse of authority shown by Kallar watchmen, partly agrarian distress, and part-personal feud. The agitations took the form of violence against the Kallars, including arson, and forcing them out of the villages. In 1918, the community was placed on the list of Criminal Tribes.[8]
The Thondaiman dynasty of the erstwhile Pudukkottai state hailed from the Kallar community.[9]
Culture
Among the traditional customs of the Kallar noted by colonial officials was the use of the "collery stick" (Tamil: valai tādi, kallartādi), a bent throwing stick or "false boomerang" which could be thrown up to 100 yards (91 m).[10] Writing in 1957, Louis Dumont noted that despite the weapon's frequent mention in literature, it had disappeared amongst the Piramalai Kallar.[11][page needed]
Diet
The Kallar were traditionally a non-vegetarian people,[12] though a 1970s survey of Tamil Nadu indicated that 30% of Kallar surveyed, though non-vegetarian, refrained from eating fish after puberty.[13] Meat, though present in the Kallar diet, was not frequently eaten but restricted to Saturday nights and festival days. Even so, this small amount of meat was sufficient to affect perceptions of Kallar social status.[11][page needed]
Martial arts
The Kallars traditionally practised a Tamil martial art variously known as Adimurai, chinna adi and varna ati. In recent years, since 1958, these have been referred to as Southern-style Kalaripayattu, although they are distinct from the ancient martial art of Kalaripayattu itself that was historically the style found in Kerala.[14]
References
- ^ Price, Pamela G. (1996). Kingship and Political Practice in Colonial India (Reprinted ed.). Cambridge University Press. pp. 62, 87, 193. ISBN 978-0-52155-247-9.
- ^ Dirks, Nicholas B. (1993). The Hollow Crown: Ethnohistory of an Indian Kingdom (2nd ed.). University of Michigan Press. p. 242. ISBN 9780472081875.
- ^ Journal Of Madras University Vol 81. 1990. pp. 84.
- ^ Kuppuram, G. (1988). India through the ages: history, art, culture, and religion, Volume 1. Sundeep Prakashan. p. 366. ISBN 9788185067087.
- ^ a b Bayly, Susan (2001). Caste, Society and Politics in India from the Eighteenth Century to the Modern Age. Cambridge University Press. p. 39. ISBN 978-0-521-79842-6.
- ^ a b Bayly, Susan (2001). Caste, Society and Politics in India from the Eighteenth Century to the Modern Age. Cambridge University Press. p. 61. ISBN 978-0-521-79842-6.
- ^ Bayly, Susan (2001). Caste, Society and Politics in India from the Eighteenth Century to the Modern Age. Cambridge University Press. p. 385. ISBN 978-0-521-79842-6.
- ^ a b c d Pandian, Anand (2005). "Securing the rural citizen". The Indian Economic & Social History Review. 42 (1): 1–39. doi:10.1177/001946460504200101. ISSN 0019-4646.
- ^ Nicholas B. Dirks (1993). The Hollow Crown: Ethnohistory of an Indian Kingdom. University of Michigan Press, 1993 - Social Science - 430 pages. p. 130. ISBN 9780472081875.
- ^ Sir Henry Yule; Arthur Coke Burnell (1903). Hobson-Jobson: a glossary of colloquial Anglo-Indian words and phrases, and of kindred terms, etymological, historical, geographical and discursive. J. Murray. pp. 236–. Retrieved 21 March 2012.
- ^ a b Dumont, Louis; Stern, A.; Moffatt, Michael (1986). A South Indian subcaste: social organization and religion of the Pramalai Kallar. Oxford University Press. ISBN 9780195617856.
- ^ Hiltebeitel, Alf (21 September 1989). Criminal gods and demon devotees: essays on the guardians of popular Hinduism. p. 21. ISBN 9780887069826.
- ^ Robson, John R. K. (1980). Food, ecology, and culture: readings in the anthropology of dietary practices. p. 98. ISBN 9780677160900.
- ^ Zarilli, Philip B. (2001). "India". In Green, Thomas A. (ed.). Martial Arts of the World: An Encyclopedia. A – L. Vol. 1. ABC-CLIO. p. 177. ISBN 978-1-57607-150-2.
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