Jump to content

Batlhaping tribe: Difference between revisions

From Wikipedia, the free encyclopedia
Content deleted Content added
 
(47 intermediate revisions by 35 users not shown)
Line 1: Line 1:
{{Plain image with caption|image=Kgosi Obakeng Allucious Mothibi of Batlhaping ba ga Phuduhutswana ba ga Mothib.jpg|caption=Kgosi Obakeng Allucious Mothibi of Batlhaping ba ga Phuduhutswana ba ga Mothibi|width=250px|align=right|caption position=bottom}}
{{Plain image with caption|image=Seven Years in South Africa, page 126, Batlhapings on a journey.jpg|caption=Batlhaping on a journey (1881)|width=250px|align=right|caption position=bottom}}


'''Batlhaping''' is one of the [[Tswana people|Tswana tribes]] which resides mostly in the [[Northern Cape]] and [[North West (South African province)|North West]] of [[South Africa]]. The name of the Batlhaping loosely translates to; " those with an affinity for fish". After Barolong settled on the banks of the [[Vaal River]] known as Kolong, fish became a staple of their diet. During their migration, the Batlhaping encounted the Korana, a nomadic [[Khoisan]] tribe in 1750. The two tribes settled together. There were several harassing raids by the Ndebele which led to most Barolong to move Northwards to modern day Ganyesa. Those who were left behind stayed and fought back against the raids of the Ndebele and they were referred to from that point as "those who remained behind to eat fish", thus this became their name. This however did not mean that they were independent from Barolong. "Tlhapi" means "[[Fish]]", and this is not the tribe's [[totem]]. The tribe does have the symbol of the fish in usage under some circumstances to differentiate themselves from other Barolong, however since they are Barolong their totem or equivalent is a Kudu, which in Setswana is called Tholo. This is why Barolong affectionately refer to each other as "Tholo".
Batlhaping is one of the [[Tswana people|Tswana tribes]] which resides mostly in the [[Northern Cape]] and [[North West]] of [[South Africa]] and in [[Botswana]]. "Tlhapi" means "[[Fish]]", and this is the tribe's [[totem]].


==History==
==History==


The Batlhaping tribe originates from a breakaway of the Barolong, a Tswana tribe which dates back to 1270. Barolong derives their name from their first ruler Morolong, a name which means to forge in Tswana, suggesting one who was a practitioner in the craft of a blacksmith. The Barolong were already spread widely between the headwaters of the Molopo and the Modder Rivers by the time they were ruled by their eighth king Madiboya. The rule of the ninth Barolong king Tshesebe (c. 1565 – c. 1595) witnessed the emigration of a group of clans under the sub-king (kgosana) Phuduhutswana, and their southward trek to establish themselves at Dikgatlong near the confluence of the Vaal (Noka-eTshehla or Lekwa) and the Harts (Kolong) rivers. Reasons for this exodus are unclear, but these emigrant Barolong retained their links with the capital. Famine compelled this group to break with tradition and eat fish. Since then they were known as Batlhaping.<ref name="Batlhaping1">{{cite web | last=Ngcongco | first= L| title= Origins of the Tswana | publisher= Michigan State University| url=http://pdfproc.lib.msu.edu/?file=/DMC/African%20Journals/pdfs/PULA/pula001002/pula001002003.pdf | accessdate=15 November 2017}}</ref>
The Batlhaping tribe originates from a breakaway of the Barolong, a Tswana tribe which dates back to 1270. Barolong derives their name from their first ruler Morolong, a name which means to forge in Tswana, suggesting one who was a practitioner in the craft of a blacksmith. The Barolong were already spread widely between the headwaters of the Molopo and the Modder Rivers by the time they were ruled by their eighth king Modiboa. The rule of the ninth Barolong king Tshesebe (c. 1565 – c. 1595) witnessed the emigration of a group of clans under the sub-king (kgosana) Phuduhutswana, and their southward trek to establish themselves at Dikgatlong near the confluence of the Vaal (Noka-eTshehla or Lekwa) and the Harts (Kolong) rivers. Reasons for this exodus are unclear, but these emigrant Barolong retained their links with the capital.


During the reign of the fourteenth Barolong king Tau, the Batlhaping refused to continue paying sehuba (tribute) to the Barolong monarch. They were thereby declaring themselves independent of the Barolong state.<ref name="Batlhaping1">{{cite web | last=Ngcongco | first= L| title= Origins of the Tswana | publisher= Michigan State University| url=http://pdfproc.lib.msu.edu/?file=/DMC/African%20Journals/pdfs/PULA/pula001002/pula001002003.pdf | accessdate=15 November 2017}}</ref> During their migration, the Batlhaping encounted the Korana, a nomadic Khoi tribe in 1750. The two tribes settled together at Nakoneng and established trade relations. Intermarriage between the Batlhaping and the Korana was quite common.
During the reign of the fourteenth Barolong king Tau, the Batlhaping refused to continue paying sehuba (tribute) to the Barolong monarch. They were thereby declaring themselves independent of the Barolong state.<ref name="Batlhaping1">{{cite web |last=Ngcongco |first=L |title=Origins of the Tswana |url=http://pdfproc.lib.msu.edu/?file=/DMC/African%20Journals/pdfs/PULA/pula001002/pula001002003.pdf |accessdate=15 November 2017 |publisher=Michigan State University}}</ref> During their migration, the Batlhaping encounted the Korana, a nomadic Khoi tribe in 1750. The two tribes settled together at Nakoneng and established trade relations. Intermarriage between the Batlhaping and the Korana was quite common.


The Batlhaping tribe continued the tradition of mining iron. They had not learned to make their own goods from iron or copper. By 1778, the Batlhaping were making annual trips to trade with the Khoi tribes on the Orange River, bringing copper, iron, knives, axes and assegais as well as tanned skins, ivory spoons and glass beads. In exchange they received cattle. A member of the first European expedition in 1801 reported that the Batlhaping received the copper beads worn by the chief were from the Barolong. Other travellers highlighted that the copper beads and rings worn by Batlhaping originated from the Damara in Nambia or the Bangwaketsi tribe in the east. The Batlhaping started making iron good themselves in 1812. <ref name="Batlhaping2">{{cite web | last=Eldredge | first= Elizabeth| title= A South African Kingdom: The Pursuit of Security in Nineteenth-Century Lesotho | publisher= Michigan State University| url= https://books.google.co.za/books?id=rU1JW8Bs9oMC&pg=PA20&lpg=PA20&dq=BATLHAPING+TRIBE&source=bl&ots=qU4lKp5dl_&sig=qlQOaLp-cSe7mfAMrKui_-ctt_s&hl=en&sa=X&ved=0ahUKEwim5dXK-8DXAhXLLsAKHcNRCgI4ChDoAQhTMAg#v=onepage&q=BATLHAPING%20TRIBE&f=false| accessdate=15 November 2017}}</ref>
The Batlhaping tribe continued the tradition of mining iron. They had not learned to make their own goods from iron or copper. By 1778, the Batlhaping were making annual trips to trade with the Khoi tribes on the Orange River, bringing copper, iron, knives, axes and assegais as well as tanned skins, ivory spoons and glass beads. In exchange they received cattle. A member of the first European expedition in 1801 reported that the Batlhaping received the copper beads worn by the chief were from the Barolong. Other travellers highlighted that the copper beads and rings worn by Batlhaping originated from the Damara in Namibia or the Bangwaketsi tribe in the east. The Batlhaping started making iron goods themselves in 1812.<ref name="Batlhaping2">{{cite book | last=Eldredge | first= Elizabeth| title= A South African Kingdom: The Pursuit of Security in Nineteenth-Century Lesotho | date= 6 June 2002| publisher= Michigan State University| isbn= 9780521523042| url= https://books.google.com/books?id=rU1JW8Bs9oMC&q=BATLHAPING+TRIBE&pg=PA20| accessdate=15 November 2017}}</ref>


In 1835, a disagreement between Maidi and his father Tawana (leader of Barolong) resulted in Maidi leading a group of Barolong away and settling what is now known as Makwasie in the [[North West]]. Maidi’s people then settled in Botswana before moving to Thaba-Nchu (where they lived side-by-side with Kgosi Moroka’s people). After spending time in Thaba-Nchu, they settled in [[Potchefstroom]] before moving to Manthe. The group led by Maidi joined the Balthaping and became known as the Balthaping Ba-Ga-Maidi. <ref name="Batlhaping3">{{cite web| title= Batlhaping Ba-Ga-Maidi | publisher= Greater Taung Local Municipality| url=http://gtlm.gov.za/batlhaping-ba-ga-maidi/ | accessdate= 15 November 2017}}</ref>
In 1835, a disagreement between Maidi and his father Tawana (leader of Barolong) resulted in Maidi leading a group of Barolong away and settling what is now known as Makwasie in the North West. Maidi's people then settled in Botswana before moving to Thaba-Nchu (where they lived side-by-side with Kgosi Moroka's people). After spending time in Thaba-Nchu, they settled in [[Potchefstroom]] before moving to Manthe. The group led by Maidi joined the Balthaping and became known as the Balthaping Ba-Ga-Maidi.<ref name="Batlhaping3">{{cite web| title= Batlhaping Ba-Ga-Maidi | publisher= Greater Taung Local Municipality| url=http://gtlm.gov.za/batlhaping-ba-ga-maidi/ | accessdate= 15 November 2017}}</ref>


==Batlhaping nowadays==
==Batlhaping nowadays==


Nowadays, the Batlaping people are found mostly in the Northern Cape and the North West of South Africa. Two of the most prominent groups from the tribe are Batlhaping Ba Ga Phuduhutswana and Balthaping Ba-Ga-Maidi. Batlhaping ba ga Phuduhutswana live mostly in Kuruman, Kimberly and Vryburg in the Northern Cape, while most Balthaping Ba-Ga-Maidi live in the Taung in the North West.<ref name="Batlhaping4">{{cite web| title= Royal leaders embraced | publisher= News 24| url=https://www.news24.com/SouthAfrica/Local/Express-News/royal-leaders-embraced-20160628| accessdate= 15 November 2017}}</ref>
Nowadays, the Batlhaping people are found mostly in the Northern Cape and the North West of South Africa. Three of the most prominent groups from the tribe are Batlhaping Ba Ga Phudutswana, Batlhaping ba ga Mothibi and Balthaping Ba-Ga-Maidi. Batlhaping ba ga Phuduhutswana live mostly in Kuruman,Danileskuil, Kimberly and Vryburg in the Northern Cape, while most Batlhaping Ba-Ga-Maidi live in Taung in the North West.<ref name="Batlhaping4">{{cite web| title= Royal leaders embraced | publisher= News 24| url=https://www.news24.com/SouthAfrica/Local/Express-News/royal-leaders-embraced-20160628| accessdate= 15 November 2017}}</ref>


==Notable Batlhaping==
==Notable Batlhaping==
* [[Kgosi Galeshewe]]
* [[Kgosi Galeshewe]]
* [[Luka Jantjie]]
* [[Luka Jantjie]]


* kgosi Modisakoma mahura
==See also==
*Kgosi Victor Bogosing Mahura (Chief of Deerdwal, Northern Cape)
*Kgosi bogaleboile mahura
*Kgosi George Kgama Mothibi


*J M Lekgetho (published author of “Buswa jwa puo”)From Batlharos in Kuruman.

==See also==
* [[Tswana people]]
* [[Tswana people]]
* [[Toto Makgolokwe]]
* [[Toto Makgolokwe]]
* [[Langeberg Rebellion (1896–97)]]
* [[Langeberg Rebellion (1896–97)]]

==External links==
* [https://books.google.co.za/books?id=rU1JW8Bs9oMC&pg=PA20&lpg=PA20&dq=BATLHAPING+TRIBE&source=bl&ots=qU4lKp5dl_&sig=qlQOaLp-cSe7mfAMrKui_-ctt_s&hl=en&sa=X&ved=0ahUKEwim5dXK-8DXAhXLLsAKHcNRCgI4ChDoAQhTMAg#v=onepage&q=BATLHAPING%20TRIBE&f=false A South African Kingdom: The Pursuit of Security in Nineteenth-Century Lesotho]


==References==
==References==
{{Reflist}}
<references />


==External links==
{{Commons category|Batlhaping}}
* [https://books.google.com/books?id=rU1JW8Bs9oMC&dq=BATLHAPING+TRIBE&pg=PA20 A South African Kingdom: The Pursuit of Security in Nineteenth-Century Lesotho]


{{Authority control}}


[[Category:Batlhaping tribe| ]]
[[Category:Sotho-Tswana peoples in South Africa]]
[[Category:Sotho-Tswana peoples in South Africa]]
[[Category:Batlhaping Tribe]]

Latest revision as of 15:04, 2 October 2024

Batlhaping on a journey (1881)
Batlhaping on a journey (1881)

Batlhaping is one of the Tswana tribes which resides mostly in the Northern Cape and North West of South Africa. The name of the Batlhaping loosely translates to; " those with an affinity for fish". After Barolong settled on the banks of the Vaal River known as Kolong, fish became a staple of their diet. During their migration, the Batlhaping encounted the Korana, a nomadic Khoisan tribe in 1750. The two tribes settled together. There were several harassing raids by the Ndebele which led to most Barolong to move Northwards to modern day Ganyesa. Those who were left behind stayed and fought back against the raids of the Ndebele and they were referred to from that point as "those who remained behind to eat fish", thus this became their name. This however did not mean that they were independent from Barolong. "Tlhapi" means "Fish", and this is not the tribe's totem. The tribe does have the symbol of the fish in usage under some circumstances to differentiate themselves from other Barolong, however since they are Barolong their totem or equivalent is a Kudu, which in Setswana is called Tholo. This is why Barolong affectionately refer to each other as "Tholo".

History

[edit]

The Batlhaping tribe originates from a breakaway of the Barolong, a Tswana tribe which dates back to 1270. Barolong derives their name from their first ruler Morolong, a name which means to forge in Tswana, suggesting one who was a practitioner in the craft of a blacksmith. The Barolong were already spread widely between the headwaters of the Molopo and the Modder Rivers by the time they were ruled by their eighth king Modiboa. The rule of the ninth Barolong king Tshesebe (c. 1565 – c. 1595) witnessed the emigration of a group of clans under the sub-king (kgosana) Phuduhutswana, and their southward trek to establish themselves at Dikgatlong near the confluence of the Vaal (Noka-eTshehla or Lekwa) and the Harts (Kolong) rivers. Reasons for this exodus are unclear, but these emigrant Barolong retained their links with the capital.

During the reign of the fourteenth Barolong king Tau, the Batlhaping refused to continue paying sehuba (tribute) to the Barolong monarch. They were thereby declaring themselves independent of the Barolong state.[1] During their migration, the Batlhaping encounted the Korana, a nomadic Khoi tribe in 1750. The two tribes settled together at Nakoneng and established trade relations. Intermarriage between the Batlhaping and the Korana was quite common.

The Batlhaping tribe continued the tradition of mining iron. They had not learned to make their own goods from iron or copper. By 1778, the Batlhaping were making annual trips to trade with the Khoi tribes on the Orange River, bringing copper, iron, knives, axes and assegais as well as tanned skins, ivory spoons and glass beads. In exchange they received cattle. A member of the first European expedition in 1801 reported that the Batlhaping received the copper beads worn by the chief were from the Barolong. Other travellers highlighted that the copper beads and rings worn by Batlhaping originated from the Damara in Namibia or the Bangwaketsi tribe in the east. The Batlhaping started making iron goods themselves in 1812.[2]

In 1835, a disagreement between Maidi and his father Tawana (leader of Barolong) resulted in Maidi leading a group of Barolong away and settling what is now known as Makwasie in the North West. Maidi's people then settled in Botswana before moving to Thaba-Nchu (where they lived side-by-side with Kgosi Moroka's people). After spending time in Thaba-Nchu, they settled in Potchefstroom before moving to Manthe. The group led by Maidi joined the Balthaping and became known as the Balthaping Ba-Ga-Maidi.[3]

Batlhaping nowadays

[edit]

Nowadays, the Batlhaping people are found mostly in the Northern Cape and the North West of South Africa. Three of the most prominent groups from the tribe are Batlhaping Ba Ga Phudutswana, Batlhaping ba ga Mothibi and Balthaping Ba-Ga-Maidi. Batlhaping ba ga Phuduhutswana live mostly in Kuruman,Danileskuil, Kimberly and Vryburg in the Northern Cape, while most Batlhaping Ba-Ga-Maidi live in Taung in the North West.[4]

Notable Batlhaping

[edit]
  • kgosi Modisakoma mahura
  • Kgosi Victor Bogosing Mahura (Chief of Deerdwal, Northern Cape)
  • Kgosi bogaleboile mahura
  • Kgosi George Kgama Mothibi
  • J M Lekgetho (published author of “Buswa jwa puo”)From Batlharos in Kuruman.

See also

[edit]

References

[edit]
  1. ^ Ngcongco, L. "Origins of the Tswana" (PDF). Michigan State University. Retrieved 15 November 2017.
  2. ^ Eldredge, Elizabeth (6 June 2002). A South African Kingdom: The Pursuit of Security in Nineteenth-Century Lesotho. Michigan State University. ISBN 9780521523042. Retrieved 15 November 2017.
  3. ^ "Batlhaping Ba-Ga-Maidi". Greater Taung Local Municipality. Retrieved 15 November 2017.
  4. ^ "Royal leaders embraced". News 24. Retrieved 15 November 2017.
[edit]