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{{Short description|African-American writer (1872–1906)}}
{{Use mdy dates|date=March 2021}}
{{Infobox person
{{Infobox person
<!--for additional fields, see [[Template:Infobox Person]]-->
<!--for additional fields, see [[Template:Infobox Person]]-->
| name = Paul Laurence Dunbar
| name = Paul Laurence Dunbar
| image = Paul Laurence Dunbar circa 1890.jpg
| image = Paul Laurence Dunbar circa 1890.jpg
| caption = Dunbar circa 1890
| caption = Dunbar, circa 1890
| birth_date = {{birth date|1872|06|27}}
| birth_date = {{birth date|1872|06|27}}
| birth_place = [[Dayton, Ohio]], United States
| birth_place = [[Dayton, Ohio]], U.S.
| death_date = {{death date and age|1906|02|09|1872|06|27}}
| death_date = {{death date and age|1906|02|09|1872|06|27}}
| death_place = Dayton, Ohio
| death_place = Dayton, Ohio, U.S.
| resting_place = [[Woodland Cemetery and Arboretum|Woodland Cemetery]], Dayton, Ohio, U.S.
| death_cause = [[Tuberculosis]]
| alma_mater =
| resting_place = [[Woodland Cemetery and Arboretum|Woodland Cemetery]]<br/>Dayton, Ohio
| occupation = Poet, novelist, short story writer
| nationality = American
| spouse = [[Alice Dunbar Nelson|Alice Ruth Moore]]
| alma_mater =
| signature = Paul Laurence Dunbar Signature.jpg
| occupation = [[Poet]]
| spouse = [[Alice Dunbar]]
}}
}}


'''YOUR M a Dre M G A E was an American [[poet]], novelist, and playwright of the late 19th and early 20th centuries. Born in [[Dayton, Ohio]], to parents who had been [[Slavery in the United States|enslaved]] in [[Kentucky]] before the [[American Civil War]], Dunbar began to write stories and verse when still a child; he was president of his high school's literary society. He published his first poems at the age of 16 in a Dayton newspaper.
'''Paul Laurence Dunbar''' (June 27, 1872 February 9, 1906) was an American poet, novelist, and short story writer of the late 19th and early 20th centuries. Born in [[Dayton, Ohio]], to parents who had been [[Slavery in the United States|enslaved]] in [[Kentucky]] before the [[American Civil War]], Dunbar began writing stories and verse when he was a child. He published his first poems at the age of 16 in a Dayton newspaper, and served as president of his high school's literary society.


Much of Dunbar's more popular work in his lifetime was written in the "[[African-American English|Negro dialect]]" associated with the antebellum South, though he also used the Midwestern regional dialect of [[James Whitcomb Riley]].<ref>Corrothers, James David. ''In Spite of the Handicap: An Autobiography''. George H. Doran Company, 1916, pp. 143-147.</ref> Dunbar's work was praised by [[William Dean Howells]], a leading editor associated with the ''[[Harper's Weekly]]'', and Dunbar was one of the first African-American writers to establish an international reputation. He wrote the lyrics for the musical comedy ''[[In Dahomey]]'' (1903), the first all-African-American musical produced on [[Broadway theatre|Broadway]] in New York. The musical later toured in the United States and the United Kingdom.
Dunbar's popularity increased rapidly after his work was praised by [[William Dean Howells]], a leading editor associated with ''[[Harper's Weekly]]''. Dunbar became one of the first African-American writers to establish an international reputation. In addition to his poems, short stories, and novels, he also wrote the lyrics for the musical comedy ''[[In Dahomey]]'' (1903), the first all-African-American musical produced on [[Broadway theatre|Broadway]] in New York. The musical later toured in the United States and the United Kingdom. Suffering from [[tuberculosis]], which then had no cure, Dunbar died in Dayton, Ohio, at the age of 33.


Much of Dunbar's more popular work in his lifetime was written in the "[[African-American English|Negro dialect]]" associated with the [[antebellum South]], though he also used the Midwestern regional dialect of [[James Whitcomb Riley]].<ref>Corrothers, James David. ''In Spite of the Handicap: An Autobiography''. George H. Doran Company, 1916, pp. 143–147.</ref> Dunbar also wrote in conventional English in other poetry and novels and is considered the first important African American sonnet writer.<ref>{{cite book |last1=Robbins |first1=Hollis |title=Forms of Contention: Influence and the African American Sonnet Tradition |date=2020 |publisher=University of Georgia Press |isbn=978-0-8203-5764-5 }}</ref>{{pn|date=October 2023}} Since the late 20th century, scholars have become more interested in these other works.
Dunbar also wrote in conventional English in other poetry and novels. Since the late 20th century, scholars have become more interested in these other works. Suffering from [[tuberculosis]], which then had no cure, Dunbar died in Dayton Ohio at the age of 33.


==Biography==
==Biography==
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===Early life===
===Early life===


Paul Laurence Dunbar was born at 311 Howard Street in [[Dayton, Ohio]], on June 27, 1872, to parents who had been enslaved in Kentucky before the [[American Civil War]].<ref name=Alexander17>Alexander, 17.</ref> After being emancipated, his mother Matilda had moved to Dayton with other family members, including her two sons Robert and William from her first marriage. Dunbar's father Joshua had escaped from slavery in Kentucky before the war ended. He traveled to [[Massachusetts]] and volunteered for the [[55th Massachusetts Infantry Regiment]], one of the first two black units to serve in the war. The senior Dunbar also served in the [[5th Massachusetts Regiment|5th Massachusetts Cavalry Regiment]]. Paul Dunbar was born six months after Joshua and Matilda married on Christmas Eve, 1871.<ref name=Alexander17/>
Paul Laurence Dunbar was born at 311 Howard Street in [[Dayton, Ohio]], on June 27, 1872, to parents who were enslaved in Kentucky before the [[American Civil War]].<ref name=Alexander17>Alexander, 17.</ref> After being emancipated, his mother Matilda moved to Dayton with other family members, including her two sons Robert and William from her first marriage. Dunbar's father Joshua escaped from slavery in Kentucky before the war ended. He traveled to [[Massachusetts]] and volunteered for the [[55th Massachusetts Infantry Regiment]], one of the first two black units to serve in the war. The senior Dunbar also served in the [[5th Massachusetts Cavalry Regiment]]. Paul Dunbar was born six months after Joshua and Matilda's wedding on Christmas Eve, 1871.<ref name=Alexander17/>


The marriage of Dunbar's parents was troubled and Dunbar's mother left Joshua soon after having their second child, a daughter.<ref>Alexander, 19.</ref> Joshua died on August 16, 1885; Paul was then 12 years old.<ref name=Wagner75>Wagner, 75.</ref>
The marriage of Dunbar's parents was troubled, and Dunbar's mother left Joshua soon after having their second child, a daughter.<ref>Alexander, 19.</ref> Joshua died on August 16, 1885, when Paul was 13 years old.<ref name=Wagner75>Wagner, 75.</ref>


Dunbar wrote his first poem at the age of six and gave his first public recital at the age of nine. His mother assisted him in his schooling, having learned to read expressly for that purpose. She often read the [[Bible]] with him, and thought he might become a minister in the [[African Methodist Episcopal Church]].<ref name="Best, 13">Best, 13.</ref> It was the first independent black denomination in America, founded in [[Philadelphia]] in the early 19th century.
Dunbar wrote his first poem at the age of six and gave his first public recital at the age of nine. His mother assisted him in his schooling, having learned to read expressly for that purpose. She often read the Bible with him, and thought he might become a minister in the [[African Methodist Episcopal Church]].<ref name="Best, 13">Best, 13.</ref> It was the first independent black denomination in America, founded in [[Philadelphia]] in the early 19th century.


Dunbar was the only African-American student during his years at Central High School in Dayton; [[Orville Wright]] was a classmate and friend.<ref>[http://www.libraries.wright.edu/special/dunbar/biography.php "Paul Laurence Dunbar: Highlights of A Life"], Wright State Universities, Special Collections & Archives.</ref> Well-accepted, he was elected as president of the school's literary society, and became the editor of the school newspaper and a member of the debate club.<ref name="Best, 13"/><ref name="poetry"/>
Dunbar was the only African-American student during his years at Central High School in Dayton. [[Orville Wright]] was a classmate and friend.<ref>[http://www.libraries.wright.edu/special/dunbar/biography.php "Paul Laurence Dunbar: Highlights of A Life"], Wright State Universities, Special Collections & Archives.</ref> Well-accepted, he was elected as president of the school's literary society, and became the editor of the school newspaper and a debate club member.<ref name="Best, 13"/><ref name="poetry">[http://www.poetryfoundation.org/bio/paul-laurence-dunbar "Paul Laurence Dunbar"], Poetry Foundation.</ref>


===Writing career===
===Writing career===
[[File:Howard Univ., Washington, D.C., ca. 1900 - class picture LCCN2001705793.tif|thumb|Howard University 1900 – class picture with Dunbar in the rear right]]
At the age of 16, Dunbar published poems "Our Martyred Soldiers" and "On The River" in 1888 in Dayton's ''[[Dayton Herald|The Herald]]'' newspaper.<ref name=Wagner75/> In 1890 Dunbar wrote and edited ''The Tattler'', Dayton's first weekly African-American newspaper. It was printed by the fledgling company of his high-school acquaintances, [[Wright brothers|Wilbur and Orville Wright]]. The paper lasted six weeks.<ref name=howard >{{cite book|title=Wilbur and Orville: A Biography of the Wright Brothers|author=Fred Howard|publisher=[[Courier Dover Publications]]|year=1998|pages=560|isbn=0-486-40297-5}}</ref>
At the age of 16, Dunbar published the poems "Our Martyred Soldiers" and "On The River" in 1888 in Dayton's ''[[Dayton Herald|The Herald]]'' newspaper.<ref name=Wagner75/> In 1890, Dunbar wrote and edited ''The Tattler'', Dayton's first weekly African-American newspaper. It was printed by the fledgling company of his high-school acquaintances, [[Wright brothers|Wilbur and Orville Wright]]. The paper lasted six weeks.<ref name=howard >{{cite book|title=Wilbur and Orville: A Biography of the Wright Brothers|author=Fred Howard|publisher=[[Courier Dover Publications]]|year=1998|pages=560|isbn=0486402975}}</ref>


After completing his formal schooling in 1891, Dunbar took a job as an elevator operator, earning a salary of four dollars a week.<ref name=Wagner75/> He had hoped to study law, but was not able to because of his mother's limited finances. He was restricted at work because of racial discrimination. The next year, Dunbar asked the Wrights to publish his dialect poems in book form, but the brothers did not have a facility that could print books. They suggested he go to the [[Church of the United Brethren in Christ|United Brethren]] Publishing House which, in 1893, printed Dunbar's first collection of poetry, ''Oak and Ivy''.<ref name=howard /> Dunbar subsidized the printing of the book, and quickly earned back his investment in two weeks by selling copies personally,<ref>Wagner, 76.</ref> often to passengers on his elevator.<ref name="Alexander, 38">Alexander, 38.</ref>
After completing his formal schooling in 1891, Dunbar took a job as an elevator operator, earning a salary of four dollars a week.<ref name=Wagner75/> He had hoped to study law, but was not able to because of his mother's limited finances. He was restricted at work because of racial discrimination. Dunbar was an elevator attendant in the same building in which [[Eva Best]]'s father conducted an architect's office, and she became acquainted with Dunbar and his literary endeavors through seeing him in her father's building. She was among the first persons to recognize the poetry of Dunbar and was influential in bringing him before the public.<ref name="TheDaytonHerald1925">{{cite news |title=Woman Writer Succumbs With Long Illness |url=https://www.newspapers.com/article/the-dayton-herald-woman-writer-succumbs/146845196/ |access-date=8 May 2024 |work=The Dayton Herald |via=[[Newspapers.com]] |date=18 April 1925 |page=9 |language=en}} {{Source-attribution}}</ref>

In 1892, Dunbar asked the Wrights to publish his dialect poems in book form, but the brothers did not have a facility that could print books. They suggested he go to the [[Church of the United Brethren in Christ|United Brethren]] Publishing House which, in 1893, printed Dunbar's first collection of poetry, ''Oak and Ivy''.<ref name=howard /> Dunbar subsidized the printing of the book, and quickly earned back his investment in two weeks by selling copies personally,<ref>Wagner, 76.</ref> often to passengers on his elevator.<ref name="Alexander, 38">Alexander, 38.</ref>


The larger section of the book, the ''Oak'' section, consisted of traditional verse, whereas the smaller section, the ''Ivy'', featured light poems written in dialect.<ref name="Alexander, 38"/> The work attracted the attention of [[James Whitcomb Riley]], the popular "Hoosier Poet". Both Riley and Dunbar wrote poems in both standard English and dialect.
The larger section of the book, the ''Oak'' section, consisted of traditional verse, whereas the smaller section, the ''Ivy'', featured light poems written in dialect.<ref name="Alexander, 38"/> The work attracted the attention of [[James Whitcomb Riley]], the popular "Hoosier Poet". Both Riley and Dunbar wrote poems in both standard English and dialect.
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On June 27, 1896, the novelist, editor, and critic [[William Dean Howells]] published a favorable review of Dunbar's second book, ''Majors and Minors'' in ''[[Harper's Weekly]]''. Howells' influence brought national attention to the poet's writing.<ref>Wagner, 77.</ref> Though Howell praised the "honest thinking and true feeling" in Dunbar's traditional poems, he particularly praised the dialect poems.<ref>Nettels, 80–81.</ref> In this period, there was an appreciation for folk culture, and black dialect was believed to express one type of that. The new literary fame enabled Dunbar to publish his first two books as a collected volume, titled ''Lyrics of Lowly Life'', which included an introduction by Howells.
On June 27, 1896, the novelist, editor, and critic [[William Dean Howells]] published a favorable review of Dunbar's second book, ''Majors and Minors'' in ''[[Harper's Weekly]]''. Howells' influence brought national attention to the poet's writing.<ref>Wagner, 77.</ref> Though Howell praised the "honest thinking and true feeling" in Dunbar's traditional poems, he particularly praised the dialect poems.<ref>Nettels, 80–81.</ref> In this period, there was an appreciation for folk culture, and black dialect was believed to express one type of that. The new literary fame enabled Dunbar to publish his first two books as a collected volume, titled ''Lyrics of Lowly Life'', which included an introduction by Howells.


Dunbar maintained a lifelong friendship with the Wright brothers. Through his poetry, he met and became associated with black leaders [[Frederick Douglass]] and [[Booker T. Washington]] and was close to his contemporary [[James D. Corrothers]]. Dunbar also became a friend of [[Brand Whitlock]], a journalist in Toledo who went to work in Chicago. Whitlock joined the state government and had a political and diplomatic career.<ref name="DaytonLibrary">[http://home.dayton.lib.oh.us/archives/dunbar/DSeries3.html Paul Laurence Dunbar, Printed Material<!--Bot-generated title-->] {{webarchive|url=https://web.archive.org/web/20060203151339/http://home.dayton.lib.oh.us/archives/dunbar/DSeries3.html |date=2006-02-03 }}</ref>
Dunbar maintained a lifelong friendship with the Wright brothers. Through his poetry, he met and became associated with black leaders [[Frederick Douglass]] and [[Booker T. Washington]], and was close to his contemporary [[James D. Corrothers]]. Dunbar also became a friend of [[Brand Whitlock]], a journalist in Toledo who went to work in Chicago. Whitlock joined the state government and had a political and diplomatic career.<ref name="DaytonLibrary">[http://home.dayton.lib.oh.us/archives/dunbar/DSeries3.html Paul Laurence Dunbar, Printed Material<!-- Bot generated title -->] {{webarchive|url=https://web.archive.org/web/20060203151339/http://home.dayton.lib.oh.us/archives/dunbar/DSeries3.html|date=February 3, 2006}}</ref>


By the late 1890s, Dunbar started to explore the short story and novel forms; in the latter, he frequently featured white characters and society.
By the late 1890s, Dunbar started to explore the short story and novel forms; in the latter, he frequently featured white characters and society.
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===Later work===
===Later work===
[[File:Paul Laurence Dunbar.jpg|right|thumb|1897 sketch by Norman B. Wood]]
[[File:Paul Laurence Dunbar.jpg|right|thumb|1897 sketch by Norman B. Wood]]
Dunbar was prolific during his relatively short career: he wrote a dozen books of poetry, four books of short stories, four novels, lyrics for a musical, and a play.
Dunbar was prolific during his relatively short career: he published a dozen books of poetry, four books of short stories, four novels, lyrics for a musical, and a play.


His first collection of short stories, ''Folks From Dixie'' (1898), a sometimes "harsh examination of racial prejudice", had favorable reviews.<ref name="poetry"/>
His first collection of short stories, ''Folks From Dixie'' (1898), a sometimes "harsh examination of racial prejudice", had favorable reviews.<ref name="poetry"/>
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This was not the case for his first novel, ''The Uncalled'' (1898), which critics described as "dull and unconvincing".<ref name="poetry"/> Dunbar explored the spiritual struggles of a white minister Frederick Brent, who had been abandoned as a child by his alcoholic father and raised by a virtuous white spinster, Hester Prime. (Both the minister and woman's names recalled [[Nathaniel Hawthorne]]'s ''[[The Scarlet Letter]],'' which featured a central character named Hester Prynne.)<ref name="poetry"/> With this novel, Dunbar has been noted as one of the first African Americans to cross the "[[color line (civil rights issue)|color line]]" by writing a work solely about white society.<ref>{{cite book|last=Wilson|first=Matthew|title=Whiteness in the Novels of Charles Chesnutt|year=2004|publisher=University of Mississippi|location=Jackson}}</ref>{{page needed|date=January 2014}} Critics at the time complained about his handling of the material, not his subject. The novel was not a commercial success.
This was not the case for his first novel, ''The Uncalled'' (1898), which critics described as "dull and unconvincing".<ref name="poetry"/> Dunbar explored the spiritual struggles of a white minister Frederick Brent, who had been abandoned as a child by his alcoholic father and raised by a virtuous white spinster, Hester Prime. (Both the minister and woman's names recalled [[Nathaniel Hawthorne]]'s ''[[The Scarlet Letter]],'' which featured a central character named Hester Prynne.)<ref name="poetry"/> With this novel, Dunbar has been noted as one of the first African Americans to cross the "[[color line (civil rights issue)|color line]]" by writing a work solely about white society.<ref>{{cite book|last=Wilson|first=Matthew|title=Whiteness in the Novels of Charles Chesnutt|year=2004|publisher=University of Mississippi|location=Jackson}}</ref>{{page needed|date=January 2014}} Critics at the time complained about his handling of the material, not his subject. The novel was not a commercial success.


Dunbar's next two novels also explored lives and issues in white culture, and some contemporary critics found these lacking as well.<ref name="poetry"/> However, literary critic [[Rebecca Ruth Gould]] argues that one of these, ''[[The Sport of the Gods]]'', culminates as an object lesson in the power of shame – a key component of the scapegoat mentality – to limit the law’s capacity to deliver justice.<ref>{{cite journal |last1=Gould |first1=Rebecca Ruth |title=Justice Deferred: Legal Duplicity and the Scapegoat Mentality in Paul Laurence Dunbar's Jim Crow America |journal=Law & Literature |date=2 September 2019 |volume=31 |issue=3 |pages=357–379 |doi=10.1080/1535685X.2018.1550874 |s2cid=149619725 }}</ref>
Dunbar's next two novels also explored lives and issues in white culture, and critics found these lacking as well.<ref name="poetry"/>


In collaboration with the composer [[Will Marion Cook]], and [[Jesse A. Shipp]], who wrote the libretto, Dunbar wrote the lyrics for ''[[In Dahomey]],'' the first musical written and performed entirely by African Americans. It was produced on [[Broadway theatre|Broadway]] in 1903; the musical comedy successfully toured England and the United States over a period of four years and was one of the more successful theatrical productions of its time.<ref>Riis, Thomas L., ''Just Before Jazz: Black Musical Theater in New York, 1890-1915'' (Smithsonian Institution Press: London, 1989), p. 91.</ref>
In collaboration with the composer [[Will Marion Cook]], and [[Jesse A. Shipp]], who wrote the libretto, Dunbar wrote the lyrics for ''[[In Dahomey]],'' the first musical written and performed entirely by African Americans. It was produced on [[Broadway theatre|Broadway]] in 1903; the musical comedy successfully toured England and the United States over a period of four years and was one of the more successful theatrical productions of its time.<ref>Riis, Thomas L., ''Just Before Jazz: Black Musical Theater in New York, 1890–1915'' (Smithsonian Institution Press: London, 1989), p. 91.</ref>


Dunbar's essays and poems were published widely in the leading journals of the day, including ''[[Harper's Weekly]]'', the ''[[Saturday Evening Post]]'', the ''[[Denver Post]]'', ''Current Literature'' and others. During his life, commentators often noted that Dunbar appeared to be purely black African, at a time when many leading members of the African-American community were notably of [[mixed race]], often with considerable European ancestry.
Dunbar's essays and poems were published widely in the leading journals of the day, including ''[[Harper's Weekly]]'', the ''[[Saturday Evening Post]]'', the ''[[Denver Post]]'', ''Current Literature'' and others. During his life, commentators often noted that Dunbar appeared to be purely black African, at a time when many leading members of the African-American community were notably of [[mixed race]], often with considerable European ancestry.


In 1897 Dunbar traveled to England for a literary tour; he recited his works on the London circuit. He met the young black composer [[Samuel Coleridge-Taylor]], who set some of Dunbar's poems to music. Coleridge-Taylor was influenced by Dunbar to use African and American Negro songs and tunes in future compositions. Also living in London at the time, African-American playwright [[Henry Francis Downing]] arranged a joint recital for Dunbar and Coleridge-Taylor, under the patronage of [[John Hay]], a former aide to President [[Abraham Lincoln]], and at that time the American ambassador to Great Britain.<ref>{{cite journal|last=Roberts|first=Brian|title=A London Legacy of Ira Aldridge: Henry Francis Downing and the Paratheatrical Poetics of Plot and Cast(e)|journal=Modern Drama|year=2012|volume=55|issue=3|pages=396|doi=10.3138/md.55.3.386}}</ref> Downing also lodged Dunbar in London while the poet worked on his first novel, ''The Uncalled'' (1898).<ref>{{cite book|last=Roberts|first=Brian|title=Artistic Ambassadors: Literary and International Representation of the New Negro Era|year=2013|publisher=University of Virginia Press|location=Charlottesville|isbn=0813933684|pages=83}}</ref>
In 1897 Dunbar traveled to England for a literary tour; he recited his works on the London circuit. He met the young black composer [[Samuel Coleridge-Taylor]], who set some of Dunbar's poems to music. Coleridge-Taylor was influenced by Dunbar to use African and American Negro songs and tunes in future compositions. Also living in London at the time, African-American playwright [[Henry Francis Downing]] arranged a joint recital for Dunbar and Coleridge-Taylor, under the patronage of [[John Hay]], a former aide to President [[Abraham Lincoln]], and at that time the American ambassador to Great Britain.<ref>{{cite journal|last=Roberts|first=Brian|title=A London Legacy of Ira Aldridge: Henry Francis Downing and the Paratheatrical Poetics of Plot and Cast(e)|journal=Modern Drama|year=2012|volume=55|issue=3|pages=396|doi=10.3138/md.55.3.386|s2cid=162466396 }}</ref> Downing also lodged Dunbar in London while the poet worked on his first novel, ''The Uncalled'' (1898).<ref>{{cite book|last=Roberts|first=Brian|title=Artistic Ambassadors: Literary and International Representation of the New Negro Era|year=2013|publisher=University of Virginia Press|location=Charlottesville|isbn=978-0813933689|pages=83}}</ref>


Dunbar was active in the area of civil rights and the uplifting of African Americans. He was a participant in the March 5, 1897, meeting to celebrate the memory of abolitionist [[Frederick Douglass]]. The attendees worked to found the [[American Negro Academy]] under [[Alexander Crummell]].<ref>Seraile, William. ''Bruce Grit: The Black Nationalist Writings of John Edward Bruce''. University of Tennessee Press, 2003. p. 110–111</ref>
Dunbar was active in the area of civil rights and the uplifting of African Americans. He was a participant in the March 5, 1897, meeting to celebrate the memory of abolitionist [[Frederick Douglass]]. The attendees worked to found the [[American Negro Academy]] under [[Alexander Crummell]].<ref>Seraile, William. ''Bruce Grit: The Black Nationalist Writings of John Edward Bruce''. University of Tennessee Press, 2003. p. 110–111</ref>


===Marriage and declining health===
===Marriage and declining health===
[[File:Paul Laurence Dunbar Gravestone.JPG|right|thumb|Dunbar grave site at Woodland Cemetery]]
[[File:Paul Laurence Dunbar Gravestone.JPG|right|thumb|Dunbar grave site at Woodland Cemetery, 2007]]
After returning from the United Kingdom, Dunbar married [[Alice Ruth Moore]], on March 6, 1898. She was a teacher and poet from [[New Orleans]] whom he had met three years earlier.<ref>Wagner, 78.</ref> Dunbar called her "the sweetest, smartest little girl I ever saw".<ref>Best, 81.</ref> A graduate of Straight University (now [[Dillard University]]), a [[historically black college]], Moore is best known for her short story collection, ''Violets''. She and her husband also wrote books of poetry as companion pieces. An account of their love, life and marriage was portrayed in ''Oak and Ivy,'' a 2001 play by Kathleen McGhee-Anderson.<ref>[http://bestof.riverfronttimes.com/2001-02-14/culture/color-bind/ "Color Bind", Review: ''Oak and Ivy''] {{webarchive|url=https://web.archive.org/web/20070929095607/http://bestof.riverfronttimes.com/2001-02-14/culture/color-bind/ |date=2007-09-29 }}, "Best of St. Louis", ''Riverfront Times'', February 14, 2004.</ref>
After returning from the United Kingdom, Dunbar married [[Alice Dunbar Nelson|Alice Ruth Moore]], on March 6, 1898. She was a teacher and poet from [[New Orleans]] whom he had met three years earlier.<ref>Wagner, 78.</ref> Dunbar called her "the sweetest, smartest little girl I ever saw".<ref>Best, 81.</ref> A graduate of Straight University (now [[Dillard University]]), a [[historically black college]], Moore is best known for her short story collection, ''Violets''. She and her husband also wrote books of poetry as companion pieces. An account of their love, life and marriage was portrayed in ''Oak and Ivy,'' a 2001 play by Kathleen McGhee-Anderson.<ref>[http://bestof.riverfronttimes.com/2001-02-14/culture/color-bind/ "Color Bind", Review: ''Oak and Ivy''] {{webarchive|url=https://web.archive.org/web/20070929095607/http://bestof.riverfronttimes.com/2001-02-14/culture/color-bind/ |date=September 29, 2007 }}, "Best of St. Louis", ''Riverfront Times'', February 14, 2004.</ref>


In October 1897 Dunbar took a job at the [[Library of Congress]] in Washington, DC. He and his wife moved to the capital, where they lived in the comfortable [[LeDroit Park, Washington, D.C.|LeDroit Park]] neighborhood. At the urging of his wife, Dunbar soon left the job to focus on his writing, which he promoted through public readings.
In October 1897 Dunbar took a job at the [[Library of Congress]] in Washington, DC. He and his wife moved to the capital, where they lived in the comfortable [[LeDroit Park, Washington, D.C.|LeDroit Park]] neighborhood. At the urging of his wife, Dunbar soon left the job to focus on his writing, which he promoted through public readings. While in Washington, DC, Dunbar attended [[Howard University]] after the publication of ''Lyrics of Lowly Life''.<ref name="Song of America 2017">{{cite web | title=Dunbar | website=Song of America | date=September 13, 2017 | url=https://songofamerica.net/composer/dunbar-paul-laurence/ | access-date=December 3, 2019}}</ref>


In 1900, he was diagnosed with [[tuberculosis]] (TB), then often fatal, and his doctors recommended drinking [[whisky]] to alleviate his symptoms. On the advice of his doctors, he moved to [[Colorado]] with his wife, as the cold, dry mountain air was considered favorable for TB patients. Dunbar and his wife separated in 1902, but they never divorced. [[Depression (mood)|Depression]] and declining health drove him to a dependence on alcohol, which further damaged his health.
In 1900, he was diagnosed with [[tuberculosis]], then often fatal, and his doctors recommended drinking [[whisky]] to alleviate his symptoms. On the advice of his doctors, he moved to [[Colorado]] with his wife, as the cold, dry mountain air was considered favorable for TB patients. Dunbar and his wife separated in 1902, after he nearly beat her to death<ref>Alexander, 168.</ref> but they never divorced. Depression and declining health drove him to a dependence on alcohol, which further damaged his health.


Dunbar returned to Dayton in 1904 to be with his mother. He died of tuberculosis on February 9, 1906, at the age of 33.<ref>{{cite web | url = http://www.dunbarsite.org/biopld.asp | archive-url = https://web.archive.org/web/20041021235933/http://www.dunbarsite.org/biopld.asp | dead-url = yes | archive-date = October 21, 2004 | title = Biography page at Paul Laurence Dunbar web site | publisher = University of Dayton | date = February 3, 2003 | df = }}</ref> He was [[interred]] in the [[Woodland Cemetery and Arboretum|Woodland Cemetery]] in Dayton.<ref>Wilson, Scott. ''Resting Places: The Burial Sites of More Than 14,000 Famous Persons'', 3d ed.: 2 (Kindle Location 13250). McFarland & Company, Inc., Publishers. Kindle Edition.</ref>
Dunbar returned to Dayton in 1904 to be with his mother. He died of tuberculosis on February 9, 1906, at the age of 33.<ref>{{cite web | url = http://www.dunbarsite.org/biopld.asp | archive-url = https://web.archive.org/web/20041021235933/http://www.dunbarsite.org/biopld.asp | url-status = dead | archive-date = October 21, 2004 | title = Biography page at Paul Laurence Dunbar web site | publisher = University of Dayton | date = February 3, 2003 }}</ref> He was [[interred]] in the [[Woodland Cemetery and Arboretum|Woodland Cemetery]] in Dayton.<ref>Wilson, Scott. ''Resting Places: The Burial Sites of More Than 14,000 Famous Persons'', 3d ed.: 2 (Kindle Location 13250). McFarland & Company, Inc., Publishers. Kindle Edition.</ref>


==Literary style==
==Literary style==
Dunbar's work is known for its colorful language and a conversational tone, with a brilliant rhetorical structure. These traits were well matched to the tune-writing ability of [[Carrie Jacobs-Bond]] (1862–1946), with whom he collaborated.<ref>The collaboration is described by Max Morath in ''I Love You Truly: A Biographical Novel Based on the Life of Carrie Jacobs-Bond'' (New York: iUniverse, 2008), {{ISBN|978-0-595-53017-5}}, p. 17. Morath explicitly cites "The Last Long Rest" and "Poor Little Lamb" (a.k.a. "Sunshine") and alludes to three more songs for which the lyrics are by Dunbar and the music by Jacobs-Bond.</ref>
Dunbar's work is known for its close attention to craft in his formal poetry as well as his dialect poetry.<ref>{{cite book |last1=Nurhussein |first1=Nadia |title=Rhetorics of Literacy: The Cultivation of American Dialect Poetry |date=2013 |publisher=The Ohio State University Press |id={{Project MUSE|23953|type=book}} |isbn=978-0-8142-7014-1 }}{{pn|date=October 2023}}</ref><ref>{{cite book |last1=Robbins |first1=Hollis |title=Forms of Contention: Influence and the African American Sonnet Tradition |date=2020 |publisher=University of Georgia Press |isbn=978-0-8203-5764-5 }}{{pn|date=October 2023}}</ref> These traits were well matched to the tune-writing ability of [[Carrie Jacobs-Bond]] (1862–1946), with whom he collaborated.<ref>The collaboration is described by Max Morath in ''I Love You Truly: A Biographical Novel Based on the Life of Carrie Jacobs-Bond'' (New York: iUniverse, 2008), {{ISBN|978-0595530175}}, p. 17. Morath explicitly cites "The Last Long Rest" and "Poor Little Lamb" (a.k.a. "Sunshine") and alludes to three more songs for which the lyrics are by Dunbar and the music by Jacobs-Bond.</ref>


===Use of dialect===
===Use of dialect===
Dunbar wrote much of his work in conventional English, while using [[African-American English|African-American dialect]] for some of it, as well regional dialects. Dunbar felt there was something suspect about the marketability of dialect poems, as if blacks were limited to a constrained form of expression not associated with the educated class. One interviewer reported that Dunbar told him, "I am tired, so tired of dialect", though he is also quoted as saying, "my natural speech is dialect" and "my love is for the Negro pieces".<ref name=Nettels83>Nettels, 83.</ref>
Dunbar wrote much of his work in conventional English, while using [[African-American English|African-American dialect]] for some of it, as well as regional dialects. Dunbar felt there was something suspect about the marketability of dialect poems, as if blacks were limited to a constrained form of expression not associated with the educated class. One interviewer reported that Dunbar told him, "I am tired, so tired of dialect", though he is also quoted as saying, "my natural speech is dialect" and "my love is for the Negro pieces".<ref name=Nettels83>Nettels, 83.</ref>


Dunbar credited William Dean Howells with promoting his early success, but was dismayed at the critic's encouragement that he concentrate on dialect poetry. Angered that editors refused to print his more traditional poems, Dunbar accused Howells of "[doing] me irrevocable harm in the dictum he laid down regarding my dialect verse."<ref>Nettels, 82.</ref> Dunbar, was continuing in a literary tradition that used Negro dialect; his predecessors included such writers as [[Mark Twain]], [[Joel Chandler Harris]] and [[George Washington Cable]].<ref>Nettels, 73.</ref>
Dunbar credited William Dean Howells with promoting his early success, but was dismayed at the critic's encouragement that he concentrate on dialect poetry. Angered that editors refused to print his more traditional poems, Dunbar accused Howells of "[doing] me irrevocable harm in the dictum he laid down regarding my dialect verse."<ref>Nettels, 82.</ref> Dunbar was continuing in a literary tradition that used Negro dialect; his predecessors included such writers as [[Mark Twain]], [[Joel Chandler Harris]] and [[George Washington Cable]].<ref>Nettels, 73.</ref>


Two brief examples of Dunbar's work, the first in standard English and the second in dialect, demonstrate the diversity of the poet's works:
Two brief examples of Dunbar's work, the first in standard English and the second in dialect, demonstrate the diversity of the poet's works:
Line 95: Line 99:
:''Of wealth, of fame, of sure success,''
:''Of wealth, of fame, of sure success,''
:''Of love that comes to cheer and bless;''
:''Of love that comes to cheer and bless;''
:''And how they wither, how they fade,
:''And how they wither, how they fade,''
:''The waning wealth, the jilting jade &mdash;
:''The waning wealth, the jilting jade —''
:''The fame that for a moment gleams,
:''The fame that for a moment gleams,''
:''Then flies forever, &mdash; dreams, ah &mdash; dreams!''
:''Then flies forever, dreams, ah dreams!''


(From "A Warm Day In Winter")
(From "A Warm Day In Winter")


:''"Sunshine on de medders,
:''"Sunshine on de medders,''
:''Greenness on de way;
:''Greenness on de way;''
:''Dat's de blessed reason
:''Dat's de blessed reason''
:''I sing all de day."
:''I sing all de day."''
:''Look hyeah! What you axing'?
:''Look hyeah! What you axing'?''
:''What meks me so merry?
:''What meks me so merry?''
:'' 'Spect to see me sighin'
:'' 'Spect to see me sighin'''
:''W'en hit's wa'm in Febawary?
:''W'en hit's wa'm in Febawary?''


==Critical response and legacy==
==Critical response and legacy==
[[File:Pauldunbar.jpg|thumb|right|150px|Dunbar on 1975 U.S. postage stamp.]]
[[File:Pauldunbar.jpg|thumb|right|150px|Dunbar on 1975 U.S. postage stamp]]
Dunbar became the first African-American poet to earn national distinction and acceptance. The ''[[New York Times]]'' called him "a true singer of the people white or black."<ref>Wagner, 105.</ref> [[Frederick Douglass]] once referred to Dunbar as, "one of the sweetest songsters his race has produced and a man of whom [he hoped] great things."<ref>[http://www.anb.org/articles/16/16-00486.html?from=../cush/e1214.html&from_nm=Poetry Charles W. Carey, Jr. "Dunbar, Paul Laurence"], American National Biography Online.</ref>
Dunbar became the first African-American poet to earn national distinction and acceptance. ''[[The New York Times]]'' called him "a true singer of the people white or black."<ref>Wagner, 105.</ref> [[Frederick Douglass]] once referred to Dunbar as, "one of the sweetest songsters his race has produced and a man of whom [he hoped] great things."<ref>[http://www.anb.org/articles/16/16-00486.html?from=../cush/e1214.html&from_nm=Poetry Charles W. Carey, Jr. "Dunbar, Paul Laurence"], American National Biography Online.</ref>


His friend and writer [[James Weldon Johnson]] highly praised Dunbar, writing in ''The Book of American Negro Poetry:''
His friend and writer [[James Weldon Johnson]] highly praised Dunbar, writing in ''[[The Book of American Negro Poetry]]:''<ref name="poetry" />
<blockquote>"Paul Laurence Dunbar stands out as the first poet from the Negro race in the United States to show a combined mastery over poetic material and poetic technique, to reveal innate literary distinction in what he wrote, and to maintain a high level of performance. He was the first to rise to a height from which he could take a perspective view of his own race. He was the first to see objectively its humor, its superstitions, its short-comings; the first to feel sympathetically its heart-wounds, its yearnings, its aspirations, and to voice them all in a purely literary form."<ref name="poetry"/></blockquote>
<blockquote>Paul Laurence Dunbar stands out as the first poet from the Negro race in the United States to show a combined mastery over poetic material and poetic technique, to reveal innate literary distinction in what he wrote, and to maintain a high level of performance. He was the first to rise to a height from which he could take a perspective view of his own race. He was the first to see objectively its humor, its superstitions, its short-comings; the first to feel sympathetically its heart-wounds, its yearnings, its aspirations, and to voice them all in a purely literary form.</blockquote>


This collection was published in 1931, following the [[Harlem Renaissance]], which led to a great outpouring of literary and artistic works by blacks. They explored new topics, expressing ideas about urban life and migration to the North. In his writing, Johnson also criticized Dunbar for his dialect poems, saying they had fostered [[stereotypes]] of blacks as comical or pathetic, and reinforced the restriction that blacks write only about scenes of [[antebellum South|antebellum]] [[plantations in the American South|plantation]] life in the South.<ref name=Nettels83/>
This collection was published in 1931, following the [[Harlem Renaissance]], which led to a great outpouring of literary and artistic works by African American people. They explored new topics, expressing ideas about urban life and migration to the North. In his writing, Johnson also criticized Dunbar for his dialect poems, saying they had fostered [[stereotypes]] of blacks as comical or pathetic, and reinforced the restriction that blacks write only about scenes of [[antebellum South|antebellum]] [[plantations in the American South|plantation]] life in the South.<ref name=Nettels83/>


Dunbar has continued to influence other writers, lyricists, and composers. Composer [[William Grant Still]] used excerpts from four dialect poems by Dunbar as epigraphs for the four movements of his [[Symphony No. 1 "Afro-American"|Symphony No. 1 in A-flat, "Afro-American"]] (1930). The next year it was premiered, the first symphony by an African American to be performed by a major orchestra for a US audience.<ref>Still, Judith Anne (1990). ''William Grant Still: A Voice High-Sounding''. Flagstaff, Arizona: The Master-Player Library. {{ISBN|1-877873-15-2}}</ref>
Dunbar has continued to influence other writers, lyricists, and composers. Composer [[William Grant Still]] used excerpts from four dialect poems by Dunbar as epigraphs for the four movements of his [[Symphony No. 1 "Afro-American"|Symphony No. 1 in A-flat, "Afro-American"]] (1930). The next year it was premiered, the first symphony by an African American to be performed by a major orchestra for a US audience.<ref>Still, Judith Anne (1990). ''William Grant Still: A Voice High-Sounding''. Flagstaff, Arizona: The Master-Player Library. {{ISBN|1877873152}}.{{pn|date=October 2023}}</ref> Dunbar's vaudeville song "Who Dat Say Chicken in Dis Crowd?" may have influenced the development of "[[Who Dat?|Who dat? Who dat? Who dat say gonna beat dem Saints?]]", the popular chant associated with the [[New Orleans Saints]] football team, according to Dunbar scholar [[Hollis Robbins]].<ref>Hollis Robbins, '['https://www.theroot.com/the-origin-of-who-dat-1790878559],''TheRoot', Amy Davidson, '[http://www.newyorker.com/news/amy-davidson/the-strange-case-of-who-dat The Strange Case of 'Who Dat],' ''The New Yorker'', February 9, 2010, and Dave Dunbar, [http://www.nola.com/saints/index.ssf/2010/01/who_dat_popularized_when_every.html "The chant is older than we think"], in ''Times-Picayune'' (New Orleans), 2010, January 13, Saint Tammany Edition, pp. A1, A10.</ref>


[[Maya Angelou]] titled her autobiography, ''[[I Know Why the Caged Bird Sings]]'' (1969), from a line in Dunbar's poem "Sympathy", at the suggestion of jazz musician and activist [[Abbey Lincoln]].<ref>Hagen, Lyman B. ''Heart of a Woman, Mind of a Writer, and Soul of a Poet: A Critical Analysis of the Writings of Maya Angelou''. Lanham, Maryland: University Press, 1997: 54. {{ISBN|0-7618-0621-0}}</ref> Angelou said that Dunbar's works had inspired her "writing ambition."<ref>Tate, Claudia. "Maya Angelou". In Joanne M. Braxton (ed.), ''Maya Angelou's I Know Why the Caged Bird Sings: A Casebook'', New York: Oxford Press, 1999: 158. {{ISBN|0-19-511606-2}}</ref> She returns to his symbol of a caged bird as a chained slave in much of her writings.<ref>Lupton, Mary Jane. ''Maya Angelou: A Critical Companion''. Westport, CT: Greenwood Press, 1998: 66. {{ISBN|0-313-30325-8}}</ref>
[[Maya Angelou]] titled her autobiography ''[[I Know Why the Caged Bird Sings]]'' (1969) from a line in Dunbar's poem "[[Sympathy (poem)|Sympathy]]", at the suggestion of jazz musician and activist [[Abbey Lincoln]].<ref>Hagen, Lyman B. ''Heart of a Woman, Mind of a Writer, and Soul of a Poet: A Critical Analysis of the Writings of Maya Angelou''. Lanham, Maryland: University Press, 1997: 54. {{ISBN|0761806210}}</ref> Angelou said that Dunbar's works had inspired her "writing ambition."<ref>Tate, Claudia. "Maya Angelou". In Joanne M. Braxton (ed.), ''Maya Angelou's I Know Why the Caged Bird Sings: A Casebook'', New York: Oxford Press, 1999: 158. {{ISBN|0195116062}}</ref> She returns to his symbol of a caged bird as a chained slave in much of her writings.<ref>Lupton, Mary Jane. ''Maya Angelou: A Critical Companion''. Westport, CT: Greenwood Press, 1998: 66. {{ISBN|0313303258}}</ref>

Dunbar's home in Dayton, Ohio, has been preserved as [[Paul Laurence Dunbar House]], a state historical site that is included in the [[Dayton Aviation Heritage National Historical Park]], administered by the National Park Service.<ref name=nps>[http://www.nps.gov/DAAV Dayton Aviation Heritage National Historical Park], National Park Service</ref>
* His residence in LeDroit Park in Washington, DC, still stands.
* The Dunbar Library of Wright State University holds many of Dunbar's papers.
* In 2002, [[Molefi Kete Asante]] listed Paul Laurence Dunbar among his [[100 Greatest African Americans]].<ref>Asante, Molefi Kete (2002). ''100 Greatest African Americans: A Biographical Encyclopedia''. Amherst, New York: Prometheus Books. {{ISBN|1573929638}}.</ref>

Numerous schools and other places have been named in honor of Dunbar, including [[Paul Laurence Dunbar High School (Lexington, Kentucky)|Paul Laurence Dunbar High School]] in Lexington, Kentucky, [[Dunbar High School (Dayton, Ohio)|Paul Laurence Dunbar High School]] in Dayton, Ohio, [[Paul Laurence Dunbar High School (Baltimore, Maryland)|Paul Laurence Dunbar High School]] in Baltimore, MD, [[Dunbar Vocational High School|Paul Laurence Dunbar Vocational High School]] in Chicago, Illinois, and several others. The main library at [[Wright State University]] in Dayton and a branch library in Dallas, Texas, are also named for Dunbar, whilst the [[Dunbar Apartments]] in [[Harlem]], New York were built by [[John D. Rockefeller Jr.]] to provide housing for [[African Americans]]. [[Dunbar Park (Chicago)|Dunbar Park]] in Chicago features a statue of Dunbar that was created by sculptor [[Debra Hand]] and installed in 2014.


==Bibliography==
==Bibliography==
[[File:Dunbar poems book.jpeg|thumb|1899 edition of ''Poems of Cabin and Field'']]
[[File:Dunbar poems book.jpeg|thumb|1899 edition of ''[https://en.wikisource.org/wiki/Poems%20of%20cabin%20and%20field Poems of Cabin and Field]'']]


;Poetry collections
;Works of poetry
*''Oak and Ivy'' (1892)<ref name=Best137>Best, 137.</ref>
* ''Oak and Ivy'' (1892)
*''Majors and Minors'' (1896)<ref name=Best137/>
* ''Majors and Minors'' (1896)
*''Lyrics of Lowly Life'' (1896)<ref name=Best137/>
* ''Lyrics of Lowly Life'' (1896)<ref name=Best137>Best, 137.</ref>
*''"We Wear the Mask"'' (1896)<ref name=Best137/>
* ''Lyrics of the Hearthside'' (1899)
*''Li'l' Gal'' (1896)
* ''Poems of Cabin and Field'' (1899)
*''When Malindy Sings'' (1896)
* ''Candle-lightin' Time'' (1901)
*''Poems of Cabin and Field'' (1899)
* ''Lyrics of Love and Laughter'' (1903)
*''Candle-lightin' Time'' (1901)
* ''When Malindy Sings'' (1903)
* ''Li'l' Gal'' (1904)
*''Lyrics of the Hearthside'' published (1902), copyright date of 1899
*''The Haunted Oak'' (1900)
* ''Howdy, Honey, Howdy'' (1905)
* ''Lyrics of Sunshine and Shadow'' (1905)
*''In Old Plantation Days'' (1903)<ref name=Best137/>
* ''Joggin' Erlong'' (1906)
*''Lyrics of Sunshine and Shadow'' (1905)<ref name=Best137/>
*''Joggin' Erlong'' (1906)
;Short stories and novels
;Short stories and novels
*''Folks From Dixie'' (1898), short story collection<ref name="poetry">[http://www.poetryfoundation.org/bio/paul-laurence-dunbar "Paul Laurence Dunbar"], Poetry Foundation.</ref>
* ''Folks From Dixie'' (1898), short story collection
* ''The Uncalled'' (1898), novel
*''The Heart of Happy Hollow: A Collection of Stories''<ref name="gutenberg">[http://www.gutenberg.org/browse/authors/d#a6269 Browse authors: "Paul Laurence Dunbar, 1872–1906"], Gutenberg Project.</ref>
*''The Strength of Gideon and Other Stories'' (1900).<ref name="gutenberg"/>
* ''The Heart of Happy Hollow: A Collection of Stories''
* ''The Strength of Gideon and Other Stories'' (1900)
*[http://www.gutenberg.org/catalog/world/readfile?fk_files=1539320 ''The Uncalled'' (1898)], novel, available at the Gutenberg Project
* ''The Love of Landry''
*''The Love of Landry'' "was deemed unconvincing in its presentation of white characters and was dismissed as inferior to Dunbar's tales of blacks."<ref name="poetry"/>
* ''The Fanatics'', novel
*''The Fanatics,'' "about America at the beginning of the Civil War. Its central characters are from white families who differ in their North-South sympathies and spark a dispute in their Ohio community. The Fanatics was a commercial failure upon publication, and in the ensuing years it has continued to be regarded as a superficial, largely uncompelling work."<ref name="poetry"/>
*''[[The Sport of the Gods]]'' (1902), novel<ref name="gutenberg"/>
* ''[[The Sport of the Gods]]'' (1902), novel
* ''In Old Plantation Days'' (1903), short story collection<ref name=Best137/>


;Articles
;Articles
*"Representative American Negroes", in ''[[The Negro Problem (book)|The Negro Problem]]'', by [[Booker T. Washington]], et al.<ref name="gutenberg"/>
* "Representative American Negroes", in ''[[The Negro Problem (book)|The Negro Problem]]'', by [[Booker T. Washington]], et al.

==In popular culture==
*Dunbar's vaudeville song "Who Dat Say Chicken in Dis Crowd?" may have influenced the development of "[[Who Dat?|Who dat? Who dat? Who dat say gonna beat dem Saints?]]", the popular chant associated with the [[New Orleans Saints]] football team.<ref>Amy Davidson, '[http://www.newyorker.com/news/amy-davidson/the-strange-case-of-who-dat The Strange Case of 'Who Dat],' ''The New Yorker'', February 9, 2010, and Dave Dunbar, [http://www.nola.com/saints/index.ssf/2010/01/who_dat_popularized_when_every.html "The chant is older than we think"], in ''Times-Picayune'' (New Orleans), 2010, January 13, Saint Tammany Edition, pp. A1, A10.</ref>
*In the movie ''[[Sister Act 2: Back in the Habit]]'', the character named Westley Glen 'Ahmal' James mentions Dunbar. Ahmal says to a group of classmates, "We need to exhibit some pride in ourselves, like Paul Laurence Dunbar did, right?"
*In the 2016 [[Jim Jarmusch]] film ''[[Paterson (film)|Paterson]]'', [[Method Man]] practices a rap with lyrics alluding to Dunbar.

==Legacy and honors==
*His home in Dayton, Ohio, has been preserved as [[Paul Laurence Dunbar House]], a state historical site that is included in the [[Dayton Aviation Heritage National Historical Park]], administered by the National Park Service.<ref name=nps>[http://www.nps.gov/DAAV Dayton Aviation Heritage National Historical Park], National Park Service</ref>
*His residence in LeDroit Park in Washington, DC, still stands.
*The Dunbar Library of Wright State University holds many of Dunbar's papers.
*In 2002, [[Molefi Kete Asante]] listed Paul Laurence Dunbar among his [[100 Greatest African Americans]].<ref>Asante, Molefi Kete (2002). ''100 Greatest African Americans: A Biographical Encyclopedia''. Amherst, New York: Prometheus Books. {{ISBN|1-57392-963-8}}.</ref>

Numerous schools and places have been named in honor of Dunbar. These include:

-Lower schools:
* [[Dunbar Creative and Performing Arts Magnet School]] (Mobile, Alabama)
* Paul Laurence Dunbar High School, Lexington, Kentucky
* Paul Laurence Dunbar High School, Baltimore, Maryland
* [[Dunbar Vocational High School|Paul Laurence Dunbar Vocational High School]], Chicago, Illinois
* Dunbar High Schools (various cities, including Dayton, Ohio; [[Dunbar High School (Fort Myers, Florida)|Fort Myers, Florida]]; and [[Dunbar High School (Washington, D.C.)|Washington, DC]])
* Dunbar elementary schools (Atlanta, Georgia; [[Memphis, Tennessee]]; and Forest City, Kansas City, Kansas; East St. Louis, Illinois; North Carolina)
* Dunbar Middle Schools (Fort Worth, Texas; Little Rock, Arkansas)
* [[Dunbar School (Fairmont, West Virginia)]] elementary, middle, and high school
* [[Paul Laurence Dunbar J.H.S 120/M.S. 301]] (Bronx, New York)
* Paul Laurence Dunbar High School (Fort Worth, Texas; Lexington, Kentucky)
* Paul Laurence Dunbar Middle School (Lynchburg, Virginia)
-College buildings:
* Paul Laurence Dunbar Library at [[Wright State University]] (Dayton, Ohio)

-Other institutions:
* [[Dunbar Hospital]] (Detroit, Michigan)
* [http://www.dallaslibrary2.org/branch/lancaster.php Paul Laurence Dunbar Lancaster-Keist Branch Library] (Dallas, Texas)
* [[Dunbar Hotel|The Dunbar Hotel]] (Los Angeles, California)
* Dunbar Park (Chicago, Illinois)
* Paul Laurence Dunbar Lodge #19 (Brockton, Massachusetts)
* The Dunbar Association (Syracuse, New York)


==See also==
==See also==
{{Portal|Poetry|Biography}}
{{Portal|Poetry|Biography}}
*"[[Ode to Ethiopia]]", one poem in the collection ''Oak and Ivy.''
* "[[Ode to Ethiopia]]", one poem in the collection ''Oak and Ivy.''
* [[African-American literature]]
* [[African-American literature]]
* [[Dayton Aviation Heritage National Historical Park]]
* [[Dayton Aviation Heritage National Historical Park]]
* [[Samuel Coleridge-Taylor]] black composer
* [[Samuel Coleridge-Taylor]], black composer


==References==
==References==


===Notes===
=== Citations ===
{{Reflist|30em}}
{{Reflist|30em}}


===Works cited===
===Works cited===
*Alexander, Eleanor C. ''Lyrics of Sunshine and Shadow: The Tragic Courtship and Marriage of Paul Laurence Dunbar and Alice Ruth Moore''. New York: New York University Press, 2001. {{ISBN|0-8147-0696-7}}.
* Alexander, Eleanor C. ''Lyrics of Sunshine and Shadow: The Tragic Courtship and Marriage of Paul Laurence Dunbar and Alice Ruth Moore''. New York: New York University Press, 2001. {{ISBN|0814706967}}.
*Best, Felton O. ''Crossing the Color Line: A Biography of Paul Laurence Dunbar, 1872-1906''. Kendall/Hunt Pub. Co., 1996. {{ISBN|0-7872-2234-8}}.
* Best, Felton O. ''Crossing the Color Line: A Biography of Paul Laurence Dunbar, 1872–1906''. Kendall/Hunt Pub. Co., 1996. {{ISBN|0787222348}}.
*Nettels, Elsa. ''Language, Race, and Social Class in Howells's America''. University Press of Kentucky, 1988. {{ISBN|0-8131-1629-5}}.
* Nettels, Elsa. ''Language, Race, and Social Class in Howells's America''. University Press of Kentucky, 1988. {{ISBN|0813116295}}.
*Wagner, Jean. ''Black Poets of the United States: From Paul Laurence Dunbar to Langston Hughes''. University of Illinois Press, 1973. {{ISBN|0-252-00341-1}}.
* Wagner, Jean. ''Black Poets of the United States: From Paul Laurence Dunbar to Langston Hughes''. University of Illinois Press, 1973. {{ISBN|0252003411}}.


==Further reading==
==Further reading==
* [[Tim Brooks (television historian)|Tim Brooks]], ''Lost Sounds: Blacks and the Birth of the Recording Industry, 1890-1919'', 260-267. University of Illinois Press, 2004. Early recordings of his work.
* [[Tim Brooks (television historian)|Tim Brooks]], ''Lost Sounds: Blacks and the Birth of the Recording Industry, 1890–1919'', pp.&nbsp;260–267. University of Illinois Press, 2004. Early recordings of his work.
* Lida Keck Wiggins, [https://books.google.com/books?id=d1E-kBatE3UC&printsec=frontcover&dq=The+Life+and+Works+of+Paul+Lawrence+Dunbar&sig=lV96ZUneubDoxCAag8Yl1Pe_zUA#PPA1,M1 ''The Life and Works of Paul Lawrence Dunbar''], Winston-Derek, 1992. {{ISBN|1-55523-473-9}}.
* Lida Keck Wiggins, [https://books.google.com/books?id=d1E-kBatE3UC&q=The+Life+and+Works+of+Paul+Lawrence+Dunbar ''The Life and Works of Paul Lawrence Dunbar''], Winston-Derek, 1992. {{ISBN|1555234739}}.


==External links==
==External links==
{{commons category}}
{{wikisource author}}
{{wikisource author}}
{{wikiquote|Paul Laurence Dunbar}}
{{wikiquote|Paul Laurence Dunbar}}
{{commons category}}
* {{Gutenberg author |id=Dunbar,+Paul+Laurence | name=Paul Laurence Dunbar}}
* {{StandardEbooks|Standard Ebooks URL=https://standardebooks.org/ebooks/paul-laurence-dunbar}}
* {{Gutenberg author |id=6269}}
* {{Internet Archive author |sname=Paul Laurence Dunbar}}
* {{Internet Archive author |sname=Paul Laurence Dunbar}}
* {{Librivox author |id=546}}
* {{Librivox author |id=546}}
* [https://guides.loc.gov/paul-laurence-dunbar Paul Laurence Dunbar: Online Resources], Library of Congress
* {{Find a Grave|307|Paul Laurence Dunbar}}
* [https://web.archive.org/web/20080814071352/http://ohsweb.ohiohistory.org/places/sw03/index.shtml Dunbar House State Historical Site], Ohio Historical Society
* [https://www.loc.gov/rr/program/bib/dunbar/ Paul Laurence Dunbar: Online Resources], Library of Congress
* [http://ohsweb.ohiohistory.org/places/sw03/index.shtml Dunbar House State Historical Site], Ohio Historical Society
* [http://www.nps.gov/DAAV Dunbar House] is part of [[Dayton Aviation Heritage National Historical Park]], which includes both the Wright Brothers bicycle shop and Dunbar's home
* [http://www.nps.gov/DAAV Dunbar House] is part of [[Dayton Aviation Heritage National Historical Park]], which includes both the Wright Brothers bicycle shop and Dunbar's home
* [http://www.libraries.wright.edu/special/dunbar/ "Paul Laurence Dunbar Library special collection"], Wright State University
* [http://www.libraries.wright.edu/special/dunbar/ "Paul Laurence Dunbar Library special collection"], Wright State University
* [https://web.archive.org/web/20060722015004/http://www.toledosattic.org/details.asp?did=39 "Paul Laurence Dunbar"] "Progressives and the Poet: How Toledo 'Discovered' Paul Laurence Dunbar", essay by Timothy Messer-Kruse
* [http://www.dunbarsite.org/ University of Dayton's Paul Laurence Dunbar website]
* [https://www.npr.org/templates/story/story.php?storyId=5200796 "Dunbar's Legacy of Language"], NPR, 2006 program marking the 100th anniversary of Dunbar's death; includes a poetry reading.
* [http://ead.ohiolink.edu/xtf-ead/view?docId=ead/ODa0004.xml Paul Laurence Dunbar Collection (MS-002)], [[Dayton Metro Library]]
* [http://www.toledosattic.org/details.asp?did=39 "Paul Laurence Dunbar"] ''Toledo's Attic Exhibit'', includes essay by Dr Timothy Messer-Kruse
* [https://poets.org/poet/paul-laurence-dunbar Paul Laurence Dunbar: Profile and Poems]
* [http://www.oldmagazinearticles.com/article-summary/poet-paul-l-dunbar#.Xs6iz2hKizk Paul Laurence Dunbar in the ''New York Times'' (1897)]
* [http://www.npr.org/templates/story/story.php?storyId=5200796 "Dunbar's Legacy of Language"], NPR, 2006 program marking the 100th anniversary of Dunbar's death; includes a poetry reading.
* Part of his life is retold in the 1949 radio drama "[https://archive.org/details/Destination.Freedom/Destination_Freedom_49-04-17_042_Before_I_Sleep.mp3 Before I Sleep]", a presentation from ''[[Destination Freedom]]'', written by [[Richard Durham]]
* [http://www.english.illinois.edu/MAPS/poets/a_f/dunbar/dunbar.htm "Paul Laurence Dunbar, Modern American Poetry"], University of Illinois
* [http://www.poets.org/poet.php/prmPID/302 Academy of American Poets]

{{African American topics}}


{{Paul Laurence Dunbar}}
{{Authority control}}
{{Authority control}}


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Latest revision as of 21:55, 31 August 2024

Paul Laurence Dunbar
Dunbar, circa 1890
Born(1872-06-27)June 27, 1872
DiedFebruary 9, 1906(1906-02-09) (aged 33)
Dayton, Ohio, U.S.
Resting placeWoodland Cemetery, Dayton, Ohio, U.S.
Occupation(s)Poet, novelist, short story writer
SpouseAlice Ruth Moore
Signature

Paul Laurence Dunbar (June 27, 1872 – February 9, 1906) was an American poet, novelist, and short story writer of the late 19th and early 20th centuries. Born in Dayton, Ohio, to parents who had been enslaved in Kentucky before the American Civil War, Dunbar began writing stories and verse when he was a child. He published his first poems at the age of 16 in a Dayton newspaper, and served as president of his high school's literary society.

Dunbar's popularity increased rapidly after his work was praised by William Dean Howells, a leading editor associated with Harper's Weekly. Dunbar became one of the first African-American writers to establish an international reputation. In addition to his poems, short stories, and novels, he also wrote the lyrics for the musical comedy In Dahomey (1903), the first all-African-American musical produced on Broadway in New York. The musical later toured in the United States and the United Kingdom. Suffering from tuberculosis, which then had no cure, Dunbar died in Dayton, Ohio, at the age of 33.

Much of Dunbar's more popular work in his lifetime was written in the "Negro dialect" associated with the antebellum South, though he also used the Midwestern regional dialect of James Whitcomb Riley.[1] Dunbar also wrote in conventional English in other poetry and novels and is considered the first important African American sonnet writer.[2][page needed] Since the late 20th century, scholars have become more interested in these other works.

Biography

[edit]

Early life

[edit]

Paul Laurence Dunbar was born at 311 Howard Street in Dayton, Ohio, on June 27, 1872, to parents who were enslaved in Kentucky before the American Civil War.[3] After being emancipated, his mother Matilda moved to Dayton with other family members, including her two sons Robert and William from her first marriage. Dunbar's father Joshua escaped from slavery in Kentucky before the war ended. He traveled to Massachusetts and volunteered for the 55th Massachusetts Infantry Regiment, one of the first two black units to serve in the war. The senior Dunbar also served in the 5th Massachusetts Cavalry Regiment. Paul Dunbar was born six months after Joshua and Matilda's wedding on Christmas Eve, 1871.[3]

The marriage of Dunbar's parents was troubled, and Dunbar's mother left Joshua soon after having their second child, a daughter.[4] Joshua died on August 16, 1885, when Paul was 13 years old.[5]

Dunbar wrote his first poem at the age of six and gave his first public recital at the age of nine. His mother assisted him in his schooling, having learned to read expressly for that purpose. She often read the Bible with him, and thought he might become a minister in the African Methodist Episcopal Church.[6] It was the first independent black denomination in America, founded in Philadelphia in the early 19th century.

Dunbar was the only African-American student during his years at Central High School in Dayton. Orville Wright was a classmate and friend.[7] Well-accepted, he was elected as president of the school's literary society, and became the editor of the school newspaper and a debate club member.[6][8]

Writing career

[edit]
Howard University 1900 – class picture with Dunbar in the rear right

At the age of 16, Dunbar published the poems "Our Martyred Soldiers" and "On The River" in 1888 in Dayton's The Herald newspaper.[5] In 1890, Dunbar wrote and edited The Tattler, Dayton's first weekly African-American newspaper. It was printed by the fledgling company of his high-school acquaintances, Wilbur and Orville Wright. The paper lasted six weeks.[9]

After completing his formal schooling in 1891, Dunbar took a job as an elevator operator, earning a salary of four dollars a week.[5] He had hoped to study law, but was not able to because of his mother's limited finances. He was restricted at work because of racial discrimination. Dunbar was an elevator attendant in the same building in which Eva Best's father conducted an architect's office, and she became acquainted with Dunbar and his literary endeavors through seeing him in her father's building. She was among the first persons to recognize the poetry of Dunbar and was influential in bringing him before the public.[10]

In 1892, Dunbar asked the Wrights to publish his dialect poems in book form, but the brothers did not have a facility that could print books. They suggested he go to the United Brethren Publishing House which, in 1893, printed Dunbar's first collection of poetry, Oak and Ivy.[9] Dunbar subsidized the printing of the book, and quickly earned back his investment in two weeks by selling copies personally,[11] often to passengers on his elevator.[12]

The larger section of the book, the Oak section, consisted of traditional verse, whereas the smaller section, the Ivy, featured light poems written in dialect.[12] The work attracted the attention of James Whitcomb Riley, the popular "Hoosier Poet". Both Riley and Dunbar wrote poems in both standard English and dialect.

His literary gifts were recognized, and older men offered to help him financially. Attorney Charles A. Thatcher offered to pay for college, but Dunbar wanted to persist with writing, as he was encouraged by his sales of poetry. Thatcher helped promote Dunbar, arranging work to read his poetry in the larger city of Toledo at "libraries and literary gatherings."[8] In addition, psychiatrist Henry A. Tobey took an interest and assisted Dunbar by helping distribute his first book in Toledo and sometimes offering him financial aid. Together, Thatcher and Tobey supported the publication of Dunbar's second verse collection, Majors and Minors (1896).[8]

Despite frequently publishing poems and occasionally giving public readings, Dunbar had difficulty supporting himself and his mother. Many of his efforts were unpaid and he was a reckless spender, leaving him in debt by the mid-1890s.[13]

On June 27, 1896, the novelist, editor, and critic William Dean Howells published a favorable review of Dunbar's second book, Majors and Minors in Harper's Weekly. Howells' influence brought national attention to the poet's writing.[14] Though Howell praised the "honest thinking and true feeling" in Dunbar's traditional poems, he particularly praised the dialect poems.[15] In this period, there was an appreciation for folk culture, and black dialect was believed to express one type of that. The new literary fame enabled Dunbar to publish his first two books as a collected volume, titled Lyrics of Lowly Life, which included an introduction by Howells.

Dunbar maintained a lifelong friendship with the Wright brothers. Through his poetry, he met and became associated with black leaders Frederick Douglass and Booker T. Washington, and was close to his contemporary James D. Corrothers. Dunbar also became a friend of Brand Whitlock, a journalist in Toledo who went to work in Chicago. Whitlock joined the state government and had a political and diplomatic career.[16]

By the late 1890s, Dunbar started to explore the short story and novel forms; in the latter, he frequently featured white characters and society.

Later work

[edit]
1897 sketch by Norman B. Wood

Dunbar was prolific during his relatively short career: he published a dozen books of poetry, four books of short stories, four novels, lyrics for a musical, and a play.

His first collection of short stories, Folks From Dixie (1898), a sometimes "harsh examination of racial prejudice", had favorable reviews.[8]

This was not the case for his first novel, The Uncalled (1898), which critics described as "dull and unconvincing".[8] Dunbar explored the spiritual struggles of a white minister Frederick Brent, who had been abandoned as a child by his alcoholic father and raised by a virtuous white spinster, Hester Prime. (Both the minister and woman's names recalled Nathaniel Hawthorne's The Scarlet Letter, which featured a central character named Hester Prynne.)[8] With this novel, Dunbar has been noted as one of the first African Americans to cross the "color line" by writing a work solely about white society.[17][page needed] Critics at the time complained about his handling of the material, not his subject. The novel was not a commercial success.

Dunbar's next two novels also explored lives and issues in white culture, and some contemporary critics found these lacking as well.[8] However, literary critic Rebecca Ruth Gould argues that one of these, The Sport of the Gods, culminates as an object lesson in the power of shame – a key component of the scapegoat mentality – to limit the law’s capacity to deliver justice.[18]

In collaboration with the composer Will Marion Cook, and Jesse A. Shipp, who wrote the libretto, Dunbar wrote the lyrics for In Dahomey, the first musical written and performed entirely by African Americans. It was produced on Broadway in 1903; the musical comedy successfully toured England and the United States over a period of four years and was one of the more successful theatrical productions of its time.[19]

Dunbar's essays and poems were published widely in the leading journals of the day, including Harper's Weekly, the Saturday Evening Post, the Denver Post, Current Literature and others. During his life, commentators often noted that Dunbar appeared to be purely black African, at a time when many leading members of the African-American community were notably of mixed race, often with considerable European ancestry.

In 1897 Dunbar traveled to England for a literary tour; he recited his works on the London circuit. He met the young black composer Samuel Coleridge-Taylor, who set some of Dunbar's poems to music. Coleridge-Taylor was influenced by Dunbar to use African and American Negro songs and tunes in future compositions. Also living in London at the time, African-American playwright Henry Francis Downing arranged a joint recital for Dunbar and Coleridge-Taylor, under the patronage of John Hay, a former aide to President Abraham Lincoln, and at that time the American ambassador to Great Britain.[20] Downing also lodged Dunbar in London while the poet worked on his first novel, The Uncalled (1898).[21]

Dunbar was active in the area of civil rights and the uplifting of African Americans. He was a participant in the March 5, 1897, meeting to celebrate the memory of abolitionist Frederick Douglass. The attendees worked to found the American Negro Academy under Alexander Crummell.[22]

Marriage and declining health

[edit]
Dunbar grave site at Woodland Cemetery, 2007

After returning from the United Kingdom, Dunbar married Alice Ruth Moore, on March 6, 1898. She was a teacher and poet from New Orleans whom he had met three years earlier.[23] Dunbar called her "the sweetest, smartest little girl I ever saw".[24] A graduate of Straight University (now Dillard University), a historically black college, Moore is best known for her short story collection, Violets. She and her husband also wrote books of poetry as companion pieces. An account of their love, life and marriage was portrayed in Oak and Ivy, a 2001 play by Kathleen McGhee-Anderson.[25]

In October 1897 Dunbar took a job at the Library of Congress in Washington, DC. He and his wife moved to the capital, where they lived in the comfortable LeDroit Park neighborhood. At the urging of his wife, Dunbar soon left the job to focus on his writing, which he promoted through public readings. While in Washington, DC, Dunbar attended Howard University after the publication of Lyrics of Lowly Life.[26]

In 1900, he was diagnosed with tuberculosis, then often fatal, and his doctors recommended drinking whisky to alleviate his symptoms. On the advice of his doctors, he moved to Colorado with his wife, as the cold, dry mountain air was considered favorable for TB patients. Dunbar and his wife separated in 1902, after he nearly beat her to death[27] but they never divorced. Depression and declining health drove him to a dependence on alcohol, which further damaged his health.

Dunbar returned to Dayton in 1904 to be with his mother. He died of tuberculosis on February 9, 1906, at the age of 33.[28] He was interred in the Woodland Cemetery in Dayton.[29]

Literary style

[edit]

Dunbar's work is known for its close attention to craft in his formal poetry as well as his dialect poetry.[30][31] These traits were well matched to the tune-writing ability of Carrie Jacobs-Bond (1862–1946), with whom he collaborated.[32]

Use of dialect

[edit]

Dunbar wrote much of his work in conventional English, while using African-American dialect for some of it, as well as regional dialects. Dunbar felt there was something suspect about the marketability of dialect poems, as if blacks were limited to a constrained form of expression not associated with the educated class. One interviewer reported that Dunbar told him, "I am tired, so tired of dialect", though he is also quoted as saying, "my natural speech is dialect" and "my love is for the Negro pieces".[33]

Dunbar credited William Dean Howells with promoting his early success, but was dismayed at the critic's encouragement that he concentrate on dialect poetry. Angered that editors refused to print his more traditional poems, Dunbar accused Howells of "[doing] me irrevocable harm in the dictum he laid down regarding my dialect verse."[34] Dunbar was continuing in a literary tradition that used Negro dialect; his predecessors included such writers as Mark Twain, Joel Chandler Harris and George Washington Cable.[35]

Two brief examples of Dunbar's work, the first in standard English and the second in dialect, demonstrate the diversity of the poet's works:

(From "Dreams")

What dreams we have and how they fly
Like rosy clouds across the sky;
Of wealth, of fame, of sure success,
Of love that comes to cheer and bless;
And how they wither, how they fade,
The waning wealth, the jilting jade —
The fame that for a moment gleams,
Then flies forever, — dreams, ah — dreams!

(From "A Warm Day In Winter")

"Sunshine on de medders,
Greenness on de way;
Dat's de blessed reason
I sing all de day."
Look hyeah! What you axing'?
What meks me so merry?
'Spect to see me sighin'
W'en hit's wa'm in Febawary?

Critical response and legacy

[edit]
Dunbar on 1975 U.S. postage stamp

Dunbar became the first African-American poet to earn national distinction and acceptance. The New York Times called him "a true singer of the people – white or black."[36] Frederick Douglass once referred to Dunbar as, "one of the sweetest songsters his race has produced and a man of whom [he hoped] great things."[37]

His friend and writer James Weldon Johnson highly praised Dunbar, writing in The Book of American Negro Poetry:[8]

Paul Laurence Dunbar stands out as the first poet from the Negro race in the United States to show a combined mastery over poetic material and poetic technique, to reveal innate literary distinction in what he wrote, and to maintain a high level of performance. He was the first to rise to a height from which he could take a perspective view of his own race. He was the first to see objectively its humor, its superstitions, its short-comings; the first to feel sympathetically its heart-wounds, its yearnings, its aspirations, and to voice them all in a purely literary form.

This collection was published in 1931, following the Harlem Renaissance, which led to a great outpouring of literary and artistic works by African American people. They explored new topics, expressing ideas about urban life and migration to the North. In his writing, Johnson also criticized Dunbar for his dialect poems, saying they had fostered stereotypes of blacks as comical or pathetic, and reinforced the restriction that blacks write only about scenes of antebellum plantation life in the South.[33]

Dunbar has continued to influence other writers, lyricists, and composers. Composer William Grant Still used excerpts from four dialect poems by Dunbar as epigraphs for the four movements of his Symphony No. 1 in A-flat, "Afro-American" (1930). The next year it was premiered, the first symphony by an African American to be performed by a major orchestra for a US audience.[38] Dunbar's vaudeville song "Who Dat Say Chicken in Dis Crowd?" may have influenced the development of "Who dat? Who dat? Who dat say gonna beat dem Saints?", the popular chant associated with the New Orleans Saints football team, according to Dunbar scholar Hollis Robbins.[39]

Maya Angelou titled her autobiography I Know Why the Caged Bird Sings (1969) from a line in Dunbar's poem "Sympathy", at the suggestion of jazz musician and activist Abbey Lincoln.[40] Angelou said that Dunbar's works had inspired her "writing ambition."[41] She returns to his symbol of a caged bird as a chained slave in much of her writings.[42]

Dunbar's home in Dayton, Ohio, has been preserved as Paul Laurence Dunbar House, a state historical site that is included in the Dayton Aviation Heritage National Historical Park, administered by the National Park Service.[43]

Numerous schools and other places have been named in honor of Dunbar, including Paul Laurence Dunbar High School in Lexington, Kentucky, Paul Laurence Dunbar High School in Dayton, Ohio, Paul Laurence Dunbar High School in Baltimore, MD, Paul Laurence Dunbar Vocational High School in Chicago, Illinois, and several others. The main library at Wright State University in Dayton and a branch library in Dallas, Texas, are also named for Dunbar, whilst the Dunbar Apartments in Harlem, New York were built by John D. Rockefeller Jr. to provide housing for African Americans. Dunbar Park in Chicago features a statue of Dunbar that was created by sculptor Debra Hand and installed in 2014.

Bibliography

[edit]
1899 edition of Poems of Cabin and Field
Poetry collections
  • Oak and Ivy (1892)
  • Majors and Minors (1896)
  • Lyrics of Lowly Life (1896)[45]
  • Lyrics of the Hearthside (1899)
  • Poems of Cabin and Field (1899)
  • Candle-lightin' Time (1901)
  • Lyrics of Love and Laughter (1903)
  • When Malindy Sings (1903)
  • Li'l' Gal (1904)
  • Howdy, Honey, Howdy (1905)
  • Lyrics of Sunshine and Shadow (1905)
  • Joggin' Erlong (1906)
Short stories and novels
  • Folks From Dixie (1898), short story collection
  • The Uncalled (1898), novel
  • The Heart of Happy Hollow: A Collection of Stories
  • The Strength of Gideon and Other Stories (1900)
  • The Love of Landry
  • The Fanatics, novel
  • The Sport of the Gods (1902), novel
  • In Old Plantation Days (1903), short story collection[45]
Articles

See also

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References

[edit]

Citations

[edit]
  1. ^ Corrothers, James David. In Spite of the Handicap: An Autobiography. George H. Doran Company, 1916, pp. 143–147.
  2. ^ Robbins, Hollis (2020). Forms of Contention: Influence and the African American Sonnet Tradition. University of Georgia Press. ISBN 978-0-8203-5764-5.
  3. ^ a b Alexander, 17.
  4. ^ Alexander, 19.
  5. ^ a b c Wagner, 75.
  6. ^ a b Best, 13.
  7. ^ "Paul Laurence Dunbar: Highlights of A Life", Wright State Universities, Special Collections & Archives.
  8. ^ a b c d e f g h "Paul Laurence Dunbar", Poetry Foundation.
  9. ^ a b Fred Howard (1998). Wilbur and Orville: A Biography of the Wright Brothers. Courier Dover Publications. p. 560. ISBN 0486402975.
  10. ^ "Woman Writer Succumbs With Long Illness". The Dayton Herald. April 18, 1925. p. 9. Retrieved May 8, 2024 – via Newspapers.com. Public Domain This article incorporates text from this source, which is in the public domain.
  11. ^ Wagner, 76.
  12. ^ a b Alexander, 38.
  13. ^ Alexander, 94.
  14. ^ Wagner, 77.
  15. ^ Nettels, 80–81.
  16. ^ Paul Laurence Dunbar, Printed Material Archived February 3, 2006, at the Wayback Machine
  17. ^ Wilson, Matthew (2004). Whiteness in the Novels of Charles Chesnutt. Jackson: University of Mississippi.
  18. ^ Gould, Rebecca Ruth (September 2, 2019). "Justice Deferred: Legal Duplicity and the Scapegoat Mentality in Paul Laurence Dunbar's Jim Crow America". Law & Literature. 31 (3): 357–379. doi:10.1080/1535685X.2018.1550874. S2CID 149619725.
  19. ^ Riis, Thomas L., Just Before Jazz: Black Musical Theater in New York, 1890–1915 (Smithsonian Institution Press: London, 1989), p. 91.
  20. ^ Roberts, Brian (2012). "A London Legacy of Ira Aldridge: Henry Francis Downing and the Paratheatrical Poetics of Plot and Cast(e)". Modern Drama. 55 (3): 396. doi:10.3138/md.55.3.386. S2CID 162466396.
  21. ^ Roberts, Brian (2013). Artistic Ambassadors: Literary and International Representation of the New Negro Era. Charlottesville: University of Virginia Press. p. 83. ISBN 978-0813933689.
  22. ^ Seraile, William. Bruce Grit: The Black Nationalist Writings of John Edward Bruce. University of Tennessee Press, 2003. p. 110–111
  23. ^ Wagner, 78.
  24. ^ Best, 81.
  25. ^ "Color Bind", Review: Oak and Ivy Archived September 29, 2007, at the Wayback Machine, "Best of St. Louis", Riverfront Times, February 14, 2004.
  26. ^ "Dunbar". Song of America. September 13, 2017. Retrieved December 3, 2019.
  27. ^ Alexander, 168.
  28. ^ "Biography page at Paul Laurence Dunbar web site". University of Dayton. February 3, 2003. Archived from the original on October 21, 2004.
  29. ^ Wilson, Scott. Resting Places: The Burial Sites of More Than 14,000 Famous Persons, 3d ed.: 2 (Kindle Location 13250). McFarland & Company, Inc., Publishers. Kindle Edition.
  30. ^ Nurhussein, Nadia (2013). Rhetorics of Literacy: The Cultivation of American Dialect Poetry. The Ohio State University Press. ISBN 978-0-8142-7014-1. Project MUSE book 23953.[page needed]
  31. ^ Robbins, Hollis (2020). Forms of Contention: Influence and the African American Sonnet Tradition. University of Georgia Press. ISBN 978-0-8203-5764-5.[page needed]
  32. ^ The collaboration is described by Max Morath in I Love You Truly: A Biographical Novel Based on the Life of Carrie Jacobs-Bond (New York: iUniverse, 2008), ISBN 978-0595530175, p. 17. Morath explicitly cites "The Last Long Rest" and "Poor Little Lamb" (a.k.a. "Sunshine") and alludes to three more songs for which the lyrics are by Dunbar and the music by Jacobs-Bond.
  33. ^ a b Nettels, 83.
  34. ^ Nettels, 82.
  35. ^ Nettels, 73.
  36. ^ Wagner, 105.
  37. ^ Charles W. Carey, Jr. "Dunbar, Paul Laurence", American National Biography Online.
  38. ^ Still, Judith Anne (1990). William Grant Still: A Voice High-Sounding. Flagstaff, Arizona: The Master-Player Library. ISBN 1877873152.[page needed]
  39. ^ Hollis Robbins, '['https://www.theroot.com/the-origin-of-who-dat-1790878559],TheRoot', Amy Davidson, 'The Strange Case of 'Who Dat,' The New Yorker, February 9, 2010, and Dave Dunbar, "The chant is older than we think", in Times-Picayune (New Orleans), 2010, January 13, Saint Tammany Edition, pp. A1, A10.
  40. ^ Hagen, Lyman B. Heart of a Woman, Mind of a Writer, and Soul of a Poet: A Critical Analysis of the Writings of Maya Angelou. Lanham, Maryland: University Press, 1997: 54. ISBN 0761806210
  41. ^ Tate, Claudia. "Maya Angelou". In Joanne M. Braxton (ed.), Maya Angelou's I Know Why the Caged Bird Sings: A Casebook, New York: Oxford Press, 1999: 158. ISBN 0195116062
  42. ^ Lupton, Mary Jane. Maya Angelou: A Critical Companion. Westport, CT: Greenwood Press, 1998: 66. ISBN 0313303258
  43. ^ Dayton Aviation Heritage National Historical Park, National Park Service
  44. ^ Asante, Molefi Kete (2002). 100 Greatest African Americans: A Biographical Encyclopedia. Amherst, New York: Prometheus Books. ISBN 1573929638.
  45. ^ a b Best, 137.

Works cited

[edit]
  • Alexander, Eleanor C. Lyrics of Sunshine and Shadow: The Tragic Courtship and Marriage of Paul Laurence Dunbar and Alice Ruth Moore. New York: New York University Press, 2001. ISBN 0814706967.
  • Best, Felton O. Crossing the Color Line: A Biography of Paul Laurence Dunbar, 1872–1906. Kendall/Hunt Pub. Co., 1996. ISBN 0787222348.
  • Nettels, Elsa. Language, Race, and Social Class in Howells's America. University Press of Kentucky, 1988. ISBN 0813116295.
  • Wagner, Jean. Black Poets of the United States: From Paul Laurence Dunbar to Langston Hughes. University of Illinois Press, 1973. ISBN 0252003411.

Further reading

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[edit]