Prince Vijaya: Difference between revisions

Vijaya
Vijaya
	Coronation of Prince Vijaya; detail from the Ajanta Caves mural of Cave 17
Reign	c. 543 – c. 505 BCE
Successor	Upatissa
Born	Sinhapura
Died	505 BC; Tambapanni
Wives	Kuveni,; Vijai (A Pandyan princess);
Issue	Jivahata; Disala;
Dynasty	House of Vijaya
Father	Sinhabahu
Mother	Sinhasivali

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Prince Vijaya (c. 543–505 BCE) was a legendary king of Tambapanni, based in modern day Sri Lanka. His reign was first mentioned in Mahāvaṃsa. He is said to have came to Sri Lanka with seven hundred followers after being banished from Sinhapura. However, there is no archaeological evidence of this.

After arriving on the island, Vijaya and his settlers defeated a yaksha near "Thammena" (Tambapaṇṇī) displacing the inhabitants. Eventually Vijaya's married Kuveni, a daughter of a yaksha leader legitimizing Vijaya’s rule over the region.

Sources and variations

Four versions of the legend explain the origin of the Sinhalese people. In all the versions, a prince comes to the island of Lanka and establishes a community which gives rise to the Sinhalese people. The Mahavamsa and Dipavamsa identify the prince as Vijaya, and the other two legends have different names for the prince.^[2]

Mahavamsa: In this version, Vijaya's grandmother is a princess whose ancestry traces to the Vanga and Kalinga kingdoms (present-day Bengal and Odisha). She bears two children with Sinha ("lion"), who keeps them in captivity in a forest. After the princess and her children escape their captivity, her son Sinhabahu kills Sinha. Prince Vijaya, the son of Sinhabahu, founds the kingdom of Sinhapura. He becomes the prince-regent of Sinhapura, but is exiled with 700 followers to Lanka because of his evil deeds. The Mahavamsa version has a contradiction; the Buddha expelled all the yakkhas to the island of Giridipa during an earlier visit to Lanka, but Vijaya later encounters yakshas on Lanka and a yakkhini (a female yakkha) named Kuveni becomes his queen. Kuveni helps Vijaya destroy the yaksha city of Sirisavatthu, and has two children with him. However, Vijaya must marry a Kshatriya princess to be a legitimate ruler; he marries the daughter of a Pandu king (identified with the Pandyan Dynasty) who sends other women as brides for Vijaya's followers. Kuveni and her two children leave for the yakkha city of Lankapura, where she is killed by the yakkhas for betraying them. Vijaya dies without an heir; Panduvasudeva, the son of his twin brother Sumitta, arrives from India and takes charge of Vijaya's kingdom. The community established by Vijaya gives rise to the Sinhalese people.^[2]^[3]
Dipavamsa: This version predates the Mahavamsa. It is similar to the Mahavamsa version, but omits Kuveni (and other yakkhas) and the South Indian princess.^[4]
Xuanzang's account: The princess, abducted by the Sinha (lion), comes from South India. There is no mention of Vanga, Kalinga or Lala. She and her two children escape from Sinha's captivity to their native kingdom in South India. Her son, Chih-sse-tseu ("lion-catcher", or Sinhabahu) later kills his father Sinha. Although he is receives a reward, he is exiled by ship for the act of parricide. Chih-sse-tseu lands on Ratnadeepa (Lanka, the "island of gems"), and settles there. He begins attacking naval merchants who come to the island looking for gems. Chih-sse-tseu captures the merchants' children and spares their lives, creating a community. He has children with an unnamed woman and his descendants divide people into classes, giving rise to the caste system; they also wage wars, expanding their territory. Chih-sse-tseu's community gives rise to the Sinhalese people, and yakkhas are not mentioned in this version.^[2]^[4]
Valahassa Jataka version: This Jataka version is depicted in the Ajanta cave paintings of India (Simhala Avadana in Cave 17). The prince who comes to the island is a merchant named Sinhala, the son of Sinha. He and 500 followers sail for the island of Ratnadeepa, where they hope to find gems in the city of Sirisavatthu. They are shipwrecked and saved by the Yakkhinis, who prey on shipwrecked merchants. The Yakkhinis pretend to be the widows of merchants who earlier visited the island. Sinhala marries the chief Yakkhini, but then discovers their true identity. He and 250 of his men escape from the island on a flying horse named Valahassa. The chief Yakkhini follows them to his paternal kingdom and presents herself to his father, Simha, as wronged by the prince. Simha gives her shelter, but she devours him and the rest of his family except for the prince. She then returns to Ratnadeepa, where she devours the remaining 250 of Sinhala's followers. Sinhala succeeds his father as king, and leads a military expedition to Ratnadeepa. He defeats the Yakkhinis, and establishes the Sinhalese kingdom.^[2]

Ancestry

According to the Mahāvaṃsa, the king of Vanga (the historical Bengal region) married a princess named Mayavati of neighbouring Kalinga (present-day Odisha). The couple had a daughter, Suppadevi, who was prophesied to mate with the king of beasts. As an adult, Princess Suppadevi left Vanga to seek an independent life. She joined a caravan headed for Magadha, which was attacked by Sinha ("lion") in a forest in the Lala (or Lada) region. The Mahavamsa calls the Sinha a lion; according to some modern interpreters, however, Sinha was a beastly outlaw human living in the jungle. Lala is identified as Bengal's Rarh region (part of the present-day Indian state of West Bengal) or Lata, part of present-day Gujarat.^[3]^[5]

Suppadevi fled from the attack, but encountered Sinha again. Sinha was attracted to her and she caressed him, mindful of the prophecy. He kept Suppadevi in captivity in a cave, and they had two children: a son named Sinhabahu (or Sihabahu, "lion-armed") and a daughter named Sinhasivali (or Sihasivali). When the children grew up, Sinhabahu asked his mother why she and Sinha looked so different. After she told him about her royal ancestry, he decided to go to Vanga. While Sinha was out, Sinhabahu escaped from the cave with Suppadevi and Sinhasivali. They reached a village, where they met a general of the Vanga Kingdom. The general was a cousin of Suppadevi, and later married her. Sinha began ravaging villages to find his missing family. The king of Vanga announced a reward to anyone who could kill Sinha, and Sinhabahu killed his father to claim the reward. By the time Sinhabahu returned to the capital, the king of Vanga was dead. Sinhabahu was crowned the new king, but later passed the kingship to his mother's husband (the general). Returning to his birthplace in Lala, he founded the city of Sinhapura (or Sihapura). Sinhabahu married his sister, Sinhasivali, and they had 32 sons (16 pairs of twins). Vijaya Singha ("the greatly victorious") was their eldest son, followed by his twin Sumitta.^[3]^[6]

The location of Sinhapura is uncertain. It has been identified with Singur, West Bengal (in the Rada, or Rarh, region) or Singhpur, near Jajpur (Sinhapura, Odisha).^[5] Those who identify the Lala kingdom with present-day Gujarat place it in present-day Sihor.^[7] Another theory identifies it with the village of Singupuram, near Srikakulam in Andhra Pradesh.^[8] It has also been placed in present-day Thailand or on the Malay Peninsula.^[9]

Arrival in Sri Lanka

Vijaya was made the prince regent by his father, but he and his band of followers became notorious for their violent deeds. After their repeated complaints failed to stop him, prominent citizens demanded that Vijaya be put to death. King Sinhabahu then expelled Vijaya and his 700 followers from the kingdom. The men's heads were half-shaved, and they were put on a ship that set out to sea. The wives and children of the 700 men were sent on separate ships. Vijaya and his followers landed at a place called Supparaka; the women landed at a place called Mahiladipaka, and the children landed at a place called Naggadipa. Vijaya's ship later reached Lanka, in the area known as Tambapanni, on the day that Gautama Buddha died in northern India.^[3]^[6] Those who think that Vijaya set out from the west coast of India (Sinhapura was in Gujarat) identify present-day Sopara as the location of Supparaka.^[10] Those who think that Sinhapura was in the Vanga-Kalinga region identify it with locations off the east coast of India; S. Krishnaswami Aiyangar speculates that Supparaka might have been Sumatra.^[11]

According to the Mahavamsa, Gautama Buddha asked the lord of gods (identified as Indra) before he attained Nirvana to protect Vijaya in Lanka so Buddhism could flourish there. Indra gave the guardianship of Lanka to the lotus-coloured god (Upulvan), who came to Lanka in the guise of an ascetic to protect Vijaya.^[12]^[13] Wilhelm Geiger identifies the lotus-coloured god as Vishnu; uppala is the blue lotus. Senarath Paranavithana identifies him with Varuna.^[14]

Vijaya tied a protective (paritta) thread on the hands of his followers. Later, a Yakkhini appeared before them in the form of a dog. One of the followers thought that a dog indicated habitation, and followed her. After some time, he saw a Yakkhini named Kuveni (or Kuvanna) who was spinning thread. Kuveni tried to devour him, but Vijaya's magical thread protected him. Unable to kill him, Kuveni hurled the follower into a chasm; she then did the same thing to all 700 followers. Vijaya went to Kuveni's place, looking for his men; he overpowered her, and forced her to free them. Kuveni asked Vijaya to spare her life, swearing loyalty to him. She brought food and goods from the ships of the traders she had devoured for Vijaya and his followers, and Vijaya took her as his consort.^[3]^[13]

Kingdom of Tambapanni

Vijaya woke up to the sounds of music and singing. Kuveni told him that the island was home to Yakkhas, who would kill her for sheltering Vijaya's men, and the sound was from wedding festivities in the Yakkha city of Sirisavatthu. With Kuveni's help, Vijaya defeated the Yakkhas. Vijaya and Kuveni had two children: Jivahatta and Disala. Vijaya established a kingdom which was named Tambapanni ("copper-red hands"), because the men's hands were coloured by the area's red soil. Members of Vijaya's community were called Sinhala, after Sinhabahu.^[3]^[13]^[15]

Vijaya's ministers and other followers established several villages; Upatissa established Upatissagāma on the bank of the Gambhira river, north of Anuradhagama. Vijaya's followers decided to crown him king, but for this he needed a maiden of a noble house as queen. His ministers sent emissaries with gifts to the city of Madhura, which was ruled by a Pandya king. (Madhura is identified with Madurai, a city in Tamil Nadu). The king agreed to send his daughter as Vijaya's bride, and asked other families to offer their daughters as brides for Vijaya's followers. Several families volunteered, and were rewarded by the king, who sent a hundred noble maidens, craftsmen, a thousand families from 18 guilds, elephants, horses, wagons and other gifts. The group landed in Lanka at a port known as Mahatittha.^[3]^[13]

Vijaya then asked Kuveni, his Yakkhini consort, to leave the community because his citizens feared supernatural beings like her. He offered her money, asking her to leave their two children behind, but Kuveni brought the children along to the Yakkha city of Lankapura. She asked her children to remain behind as she entered the city, where other Yakkhas saw her as a traitor; suspected of spying, she was killed by a Yakkha. On the advice of her maternal uncle, the children fled to Sumanakuta (identified with Adam's Peak). In the Malaya region of Lanka, they married and began the Pulinda race (identified with the Vedda people, not to be confused with the Pulindas of India).^[3]^[13]

Vijaya was crowned king. The Pandya king's daughter became his queen, and other women were married to his followers according to their rank. Vijaya bestowed gifts on his ministers and his father-in-law; he abandoned his evil ways, and ruled Lanka in peace and justice.^[13]

Final days

Vijaya had no other children after Kuveni left. Concerned in old age that he would die without an heir, he decided to bring his twin brother Sumitta from India to govern his kingdom. Vijaya sent a letter to Sumitta, but died before receiving a reply. His ministers from Upatissagāma then governed the kingdom for a year while they waited for a reply. In Sinhapura, Sumitta had become king and had three sons. His queen was a daughter of the king of Madda (possibly Madra). When Vijaya's messengers arrived, Sumitta asked one of his sons to go to Lanka because he was too old; Panduvasdeva, his youngest son, volunteered. Panduvasdeva and 32 sons of Sumitta's ministers reached Lanka, where he became the new ruler.^[3]^[16]

Significance

In Sri Lanka, the legend of Vijaya is political rhetoric used to explain the origin and genetics of the Sinhalese; it is often treated as an account of historical events. Sinhalese scholars such as K. M. de Silva have used the legend to confirm the Indo-Aryan origin of the Sinhalese, distinguishing them from the Dravidians^{[citation needed]}; Tamil authors such as Satchi Ponnambalam have dismissed the legend as fiction aimed at justifying Sinhalese territorial claims in Sri Lanka.^[17]

References

^ ^a ^b "Simhala Avadana, Cave 17". Archived from the original on 4 March 2016. Retrieved 24 December 2012.
^ ^a ^b ^c ^d S. Devendra (2010). "Our history: Myth upon myth, legend upon legend". Retrieved 16 October 2015.
^ ^a ^b ^c ^d ^e ^f ^g ^h ⁱ Senaveratna, J. M. (1997). The story of the Sinhalese from the most ancient times up to the end of "the Mahavansa" or Great dynasty. Asian Educational Services. pp. 7–22. ISBN 978-81-206-1271-6.
^ ^a ^b Jonathan Spencer (2002). Sri Lanka: History and the Roots of Conflict. Routledge. pp. 74–77. ISBN 9781134949793.
^ ^a ^b Mudaliyar C. Rasanayagam (1984). Ancient Jaffna. Asian Educational Services. ISBN 9788120602106.
^ ^a ^b "The Coming of Vijaya". The Mahavamsa. 8 October 2011. Retrieved 16 October 2015.
^ Vaiamon, Sripali (2012). Pre-historic Lanka to end of Terrorism. Trafford. p. 169. ISBN 978-1-4669-1245-8.
^ Nihar Ranjan Patnaik (1 January 1997). Economic History of Orissa. Indus Publishing. p. 66. ISBN 978-81-7387-075-0.
^ Kulke, Hermann; Kesavapany, K.; Sakhuja, Vijay, eds. (2009). Nagapattinam to Suvarnadwipa: Reflections on the Chola naval expeditions to Southeast Asia. Singapore: Institute of Southeast Asian Studies. p. 201. ISBN 978-981-230-937-2.
^ L. E. Blaze (1938). History of Ceylon. Asian Educational Services. p. 2. ISBN 978-81-206-1841-1.
^ S. Krishnaswami Aiyangar (1 January 1995). Some Contributions of South India to Indian Culture. Asian Educational Services. p. 75. ISBN 978-81-206-0999-0.
^ Alf Hiltebeitel (1990). The ritual of battle: Krishna in the Mahābhārata. State University of New York Press. p. 182. ISBN 0-7914-0249-5.
^ ^a ^b ^c ^d ^e ^f "The Consecrating of Vijaya". The Mahavamsa. 8 October 2011. Retrieved 16 October 2015.
^ A. D. T. E. Perera (1977). The Enigma of the Man and Horse at Isurumuniya Temple, Sri Lanka. Sri Lanka Cultural Research. p. 39.
^ Nanda Pethiyagoda Wanasundera (2002). Sri Lanka. Marshall Cavendish. pp. 26. ISBN 978-0-7614-1477-3.
^ "The Consecrating of Panduvasudeva". The Mahavamsa. 8 October 2011. Retrieved 16 October 2015.
^ Kapferer, Bruce (2012). Legends of People, Myths of State. Violence, Intolerance, and Political Culture in Sri Lanka and Australia. Berghahn. pp. 34–40. ISBN 978-0-85745-436-2.

External links

Codrington's Short History of Ceylon: The Beginnings
Mahavamsa chapters: The coming of Vijaya and The Consecrating of Vijaya.

Regnal titles
Prince Vijaya House of Vijaya Born: ? Died: ? 505 BC
Preceded by Kuveni Queen of Heladipa	King of Tambapanni 543 BCE – 505 BCE	Succeeded by Upatissa Regent of the Kingdom of Upatissa Nuwara

[Simhala_Avadana,_Cave_17-1] "Simhala Avadana, Cave 17". Archived from the original on 4 March 2016. Retrieved 24 December 2012.

[SD_2010-2] S. Devendra (2010). "Our history: Myth upon myth, legend upon legend". Retrieved 16 October 2015.

[JMS_1997-3] ^ ^a ^b ^c ^d ^e ^f ^g ^h ⁱ Senaveratna, J. M. (1997). The story of the Sinhalese from the most ancient times up to the end of "the Mahavansa" or Great dynasty. Asian Educational Services. pp. 7–22. ISBN 978-81-206-1271-6.

[Jonathan_2002-4] Jonathan Spencer (2002). Sri Lanka: History and the Roots of Conflict. Routledge. pp. 74–77. ISBN 9781134949793.

[MCR_1984-5] Mudaliyar C. Rasanayagam (1984). Ancient Jaffna. Asian Educational Services. ISBN 9788120602106.

[Mahavamsa_coming-6] "The Coming of Vijaya". The Mahavamsa. 8 October 2011. Retrieved 16 October 2015.

[7] Vaiamon, Sripali (2012). Pre-historic Lanka to end of Terrorism. Trafford. p. 169. ISBN 978-1-4669-1245-8.

[8] Nihar Ranjan Patnaik (1 January 1997). Economic History of Orissa. Indus Publishing. p. 66. ISBN 978-81-7387-075-0.

[source-9] Kulke, Hermann; Kesavapany, K.; Sakhuja, Vijay, eds. (2009). Nagapattinam to Suvarnadwipa: Reflections on the Chola naval expeditions to Southeast Asia. Singapore: Institute of Southeast Asian Studies. p. 201. ISBN 978-981-230-937-2.

[10] L. E. Blaze (1938). History of Ceylon. Asian Educational Services. p. 2. ISBN 978-81-206-1841-1.

[11] S. Krishnaswami Aiyangar (1 January 1995). Some Contributions of South India to Indian Culture. Asian Educational Services. p. 75. ISBN 978-81-206-0999-0.

[12] Alf Hiltebeitel (1990). The ritual of battle: Krishna in the Mahābhārata. State University of New York Press. p. 182. ISBN 0-7914-0249-5.

[Mahavamsa_consecrating-13] ^ ^a ^b ^c ^d ^e ^f "The Consecrating of Vijaya". The Mahavamsa. 8 October 2011. Retrieved 16 October 2015.

[14] A. D. T. E. Perera (1977). The Enigma of the Man and Horse at Isurumuniya Temple, Sri Lanka. Sri Lanka Cultural Research. p. 39.

[15] Nanda Pethiyagoda Wanasundera (2002). Sri Lanka. Marshall Cavendish. pp. 26. ISBN 978-0-7614-1477-3.

[Mahavamsa_panduvasudeva-16] "The Consecrating of Panduvasudeva". The Mahavamsa. 8 October 2011. Retrieved 16 October 2015.

[Bruce_2012-17] Kapferer, Bruce (2012). Legends of People, Myths of State. Violence, Intolerance, and Political Culture in Sri Lanka and Australia. Berghahn. pp. 34–40. ISBN 978-0-85745-436-2.

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@@ Line 1: / Line 1: @@
+{{Short description|6th century BC legendary king}}
-{{Other uses|Vijaya (disambiguation){{!}}Vijaya}}
+{{Other uses|Vijaya (disambiguation)}}
 {{Use dmy dates|date=January 2016}}
 {{Use Indian English|date=January 2016}}
 {{Infobox royalty
-| name = Vijaya
+| name         = Vijaya
-| image = Consecration Of King Sinhala-Prince Vijaya (Detail From The Ajanta Mural Of Cave No 17).jpg
+| image        = Consecration Of King Sinhala-Prince Vijaya (Detail From The Ajanta Mural Of Cave No 17).jpg
-| alt = Vijaya
+| alt          = Cave painting of prince Vijaya
-| caption = The consecration (coronation) of Prince Vijaya (Detail from the [[Ajanta Caves]] Mural of Cave No 17).<ref name="Simhala Avadana, Cave 17">[http://ajantacaves.com/html/jataka%20stories.asp Simhala Avadana, Cave 17]</ref>
+| caption      = Coronation of Prince Vijaya; detail from the [[Ajanta Caves]] mural of Cave 17<ref name="Simhala Avadana, Cave 17">{{Cite web |url=http://ajantacaves.com/html/jataka%20stories.asp |title=Simhala Avadana, Cave 17 |access-date=24 December 2012 |archive-url=https://web.archive.org/web/20160304111342/http://ajantacaves.com/html/jataka%20stories.asp |archive-date=4 March 2016 |url-status=dead }}</ref>
-| reign = {{circa|543|505 BC}}
+| reign        = {{circa|543|505 BCE}}
+| predecessor  =
-| successor = [[Upatissa of Upatissa Nuwara|Upatissa]]
+| successor    = [[Upatissa (regent)|Upatissa]]
-| spouse = [[Kuveni]]
-| issue = Jivahata<br />Disala
+| issue        = {{ubl|Jivahata|Disala}}
+| spouse 2     =Vijai (A Pandyan princess)
-| dynasty = [[House of Vijaya]]
-| father = [[Sinhabahu]]
+| spouse 1     = [[Kuveni]],
+| dynasty      = [[House of Vijaya]]
-| mother = Sinhasivali
+| father       = [[Sinhabahu]]
-| birth_date =
+| mother       = Sinhasivali
-| birth_place = [[Sinhapura]]
-| death_date = 505 BC
+| birth_date   =
+| birth_place  = [[Sinhapura]]
-| death_place = [[Tambapanni]], [[Sri Lanka]]
-| religion =
+| death_date   = 505 BC
+| death_place  = [[Tambapanni]]
+| religion     =
 }}
-'''Prince Vijaya''' ({{lang-si|විජය කුමරු}}) was a legendary king of [[Sri Lanka]], mentioned in the [[Pali]] chronicles, including ''[[Mahavamsa]]''. According to these chronicles, he is the first recorded King of Sri Lanka. His reign is traditionally dated to 543–505 BCE. According to the legends, he and several hundred of his followers came to Lanka after being expelled from an Indian kingdom. In Lanka, they displaced the island's original inhabitants ([[Yaksha|Yakkhas]]), established a kingdom and became ancestors of the modern [[Sinhalese people]].
+'''Prince Vijaya''' (c. 543–505 BCE) was a legendary king of [[Kingdom of Tambapanni|Tambapanni]], based in modern day [[Sri Lanka]]. His reign was first mentioned in ''[[Mahāvaṃsa]].'' He is said to have came to [[Sri Lanka]] with seven hundred followers after being banished from [[Sinhapura]]. However, there is no archaeological evidence of this.
+After arriving on the island, Vijaya and his settlers defeated a [[yaksha]] near "Thammena" ([[Tambapaṇṇī]]) displacing the inhabitants. Eventually Vijaya's  married [[Kuveni]], a daughter of a yaksha leader legitimizing Vijaya’s rule over the region.
-== Sources and variations of the legend ==
-Broadly, there are four distinct versions of the legend that explains the origin of Sinhalese people. In all the versions, a prince comes to the island of Lanka, and establishes a community that gives rise to the Sinhalese race. The ''Mahavamsa'' and ''Dipavamsa'' name the prince as Vijaya, while the other two legends have different names for the prince.<ref name="SD_2010"/>
+== {{anchor|Sources and variations of the legend}}Sources and variations ==
-; ''[[Mahavamsa]]'' version
+Four versions of the legend explain the origin of the Sinhalese people. In all the versions, a prince comes to the island of Lanka and establishes a community which gives rise to the Sinhalese people. The ''Mahavamsa'' and ''Dipavamsa'' identify the prince as Vijaya, and the other two legends have different names for the prince.<ref name="SD_2010"/>
-: In this version, Vijaya's grandmother is a princess, whose ancestry is traced to the [[Vanga Kingdom|Vanga]] and [[Kalinga (historical kingdom)|Kalinga]] kingdoms (present-day [[Bengal]] and [[Odisha]]). She bears two children with Sinha ("lion"), who keeps them in captivity in a forest. After the princess and her two children escape from the captivity, her son [[Sinhabahu]] kills Sinha. Prince Vijaya is the son of the lion-killer Sinhabahu, who is the founder of a new kingdom called [[Sinhapura]]. Vijaya becomes the prince-regent of Sinhapura, but is exiled with 700 of his followers to Lanka, because of his evil deeds. The ''Mahavamsa'' version of the legend contains a contradiction: it states that during an earlier visit to Lanka, the Buddha expelled all the Yakkhas ([[Yaksha]]s) of Lanka to another island called Giridipa. However, it later states that Vijaya encountered Yakkhas when he landed in Lanka, and a Yakkhini (female Yakkha) named [[Kuveni]] became his queen. Kuveni helps Vijaya destroy the Yakkha city of Sirisavatthu, and has two children with him. However, Vijaya has to marry a [[Kshatriya]] princess to be a legitimate ruler. Therefore, he marries the daughter of a [[Pandyan dynasty|Pandu]] king, who also sends other women as brides for Vijaya's followers. Kuveni and her two children leave for the Yakkha city of Lankapura, where she is killed by the Yakkhas for betraying them. Vijaya dies without an heir. Panduvasudeva, the son of his twin brother Sumitta, arrives from India, and takes charge of Vijaya's kingdom. The community established by Vijaya gives rise to the Sinhalese race.<ref name="SD_2010"/><ref name="JMS_1997"/>
+*''[[Mahavamsa]]'': In this version, Vijaya's grandmother is a princess whose ancestry traces to the [[Vanga Kingdom|Vanga]] and [[Kalinga (historical kingdom)|Kalinga]] kingdoms (present-day [[Bengal]] and [[Odisha]]). She bears two children with Sinha ("lion"), who keeps them in captivity in a forest. After the princess and her children escape their captivity, her son [[Sinhabahu]] kills Sinha. Prince Vijaya, the son of Sinhabahu, founds the kingdom of [[Sinhapura]]. He becomes the prince-regent of Sinhapura, but is exiled with 700 followers to Lanka because of his evil deeds. The ''Mahavamsa'' version has a contradiction; the Buddha expelled all the [[yaksha|yakkha]]s to the island of Giridipa during an earlier visit to Lanka, but Vijaya later encounters yakshas on Lanka and a [[yakshini|yakkhini]] (a female yakkha) named [[Kuveni]] becomes his queen. Kuveni helps Vijaya destroy the yaksha city of Sirisavatthu, and has two children with him. However, Vijaya must marry a [[Kshatriya]] princess to be a legitimate ruler; he marries the daughter of a [[Pandyan dynasty|Pandu]] king (identified with the [[Pandya dynasty|Pandyan Dynasty]]) who sends other women as brides for Vijaya's followers. Kuveni and her two children leave for the yakkha city of Lankapura, where she is killed by the yakkhas for betraying them. Vijaya dies without an heir; Panduvasudeva, the son of his twin brother Sumitta, arrives from India and takes charge of Vijaya's kingdom. The community established by Vijaya gives rise to the Sinhalese people.<ref name="SD_2010" /><ref name="JMS_1997" />
-; ''Dipavamsa'' version
-: This version predates the ''Mahavamsa'' version. It is similar to the ''Mahavamsa'' version, but doesn't mention Kuveni (and other Yakkhas) or the South Indian princess.<ref name="Jonathan_2002"/>
+*''Dipavamsa'': This version predates the ''Mahavamsa''. It is similar to the ''Mahavamsa'' version, but omits Kuveni (and other yakkhas) and the South Indian princess.<ref name="Jonathan_2002"/>
+*[[Xuanzang]]'s account: The princess, abducted by the Sinha (lion), comes from South India. There is no mention of Vanga, Kalinga or Lala. She and her two children escape from Sinha's captivity to their native kingdom in South India. Her son, Chih-sse-tseu ("lion-catcher", or Sinhabahu) later kills his father Sinha. Although he is receives a reward, he is exiled by ship for the act of [[parricide]]. Chih-sse-tseu lands on Ratnadeepa (Lanka, the "island of gems"), and settles there. He begins attacking naval merchants who come to the island looking for gems. Chih-sse-tseu captures the merchants' children and spares their lives, creating a community. He has children with an unnamed woman and his descendants divide people into classes, giving rise to the caste system; they also wage wars, expanding their territory. Chih-sse-tseu's community gives rise to the Sinhalese people, and yakkhas are not mentioned in this version.<ref name="SD_2010"/><ref name="Jonathan_2002">{{cite book |author=Jonathan Spencer |author-link=Jonathan Spencer |title=Sri Lanka: History and the Roots of Conflict |url=https://books.google.com/books?id=TQ_4XJWO5b4C&pg=PT75 |year= 2002 |publisher=Routledge |isbn=9781134949793 |pages=74–77 }}</ref>
+*''Valahassa Jataka'' version: This [[Jataka tales|Jataka]] version is depicted in the [[Ajanta Caves#Paintings|Ajanta cave paintings]] of India (''Simhala Avadana'' in Cave 17). The prince who comes to the island is a merchant named Sinhala, the son of Sinha. He and 500 followers sail for the island of Ratnadeepa, where they hope to find gems in the city of Sirisavatthu. They are shipwrecked and saved by the Yakkhinis, who prey on shipwrecked merchants. The Yakkhinis pretend to be the widows of merchants who earlier visited the island. Sinhala marries the chief Yakkhini, but then discovers their true identity. He and 250 of his men escape from the island on a flying horse named Valahassa. The chief Yakkhini follows them to his paternal kingdom and presents herself to his father, Simha, as wronged by the prince. Simha gives her shelter, but she devours him and the rest of his family except for the prince. She then returns to Ratnadeepa, where she devours the remaining 250 of Sinhala's followers. Sinhala succeeds his father as king, and leads a military expedition to Ratnadeepa. He defeats the Yakkhinis, and establishes the Sinhalese kingdom.<ref name="SD_2010">{{cite web |url=http://www.sundaytimes.lk/101017/Plus/plus_24.html |title=Our history: Myth upon myth, legend upon legend |author=S. Devendra |year=2010 |access-date=16 October 2015 }}</ref>
-; Xuanzang's account
-: In [[Xuanzang]]'s account, the princess abducted by the Sinha (lion) comes from South India. There is no mention of Vanga, Kalinga or Lala. She and her two children escape from Sinha's captivity to their native kingdom in South India. Her son Chih-sse-tseu ("lion-catcher" i.e. Sinhabahu) later kills his father Sinha. He is given a reward, but also expelled and put on a ship, for the act of [[parricide]]. He lands on Ratnadeepa (Lanka, the "island of gems"), and settles there. He starts attacking naval merchants, who come to the island looking for gems. He captures the children of these merchants, and spares their lives, thus creating a community. Chih-sse-tseu himself has children (although their mother is not named), and his descendants divide people into classes, giving rise to the caste system. They also wage wars, expanding their territory. The community established by Chih-sse-tseu gives rise to the Sinhalese race. There is no mention of Yakkhas in this version.<ref name="SD_2010"/><ref name="Jonathan_2002">{{cite book |author=[[Jonathan Spencer]] |title=Sri Lanka: History and the Roots of Conflict |url=https://books.google.ca/books?id=TQ_4XJWO5b4C&lpg=PT77&pg=PT75 |year= 2002 |publisher=Routledge |isbn=9781134949793 |pages=74–77 }}</ref>
-;''Valahassa Jataka'' version
-: This [[Jataka tales|Jataka]] version is depicted in the [[Ajanta Caves#Paintings|Ajanta cave paintings]] of India (''Simhala Avadana'' in Cave XVII). In this version, the prince who comes to the island is a merchant prince named Sinhala, who is the son of Sinha ("lion"). He and his 500 followers sail for the Ratnadeepa island, where they hope to find gems in the Sirisavatthu city. They get shipwrecked, but are saved by the Yakkhinis, who prey on the shipwrecked merchants. The Yakkhinis pretend to be the widows of the merchants who earlier visited the island. Sinhala marries the chief Yakkhini, but then discovers their true identity. He and 250 of his men escape from the island on a magical flying horse (''Valahassa''). The chief Yakkhini follows them to his paternal kingdom, and presents herself to his father Simha, as a woman wronged by the prince. Simha gives her shelter, but she devours him and the rest of his family, except the prince. She then returns to Ratnadeepa, where she devours the remaining 250 of Sinhala's followers. Sinhala succeeds his father as the king, and leads a military expedition to Ratnadeepa. He defeats the Yakkhinis, and establishes the kingdom of the Sinhalese.<ref name="SD_2010">{{cite web |url=http://www.sundaytimes.lk/101017/Plus/plus_24.html |title=Our history: Myth upon myth, legend upon legend |author=S. Devendra |year=2010 |accessdate=16 October 2015 }}</ref>
-The ''Mahavamsa'' version, the most detailed of the above-mentioned versions, is described below.
 == Ancestry ==
-The king of [[Vanga Kingdom|Vanga]] (historical [[Bengal region]]) married a princess (named Mayavati in some versions) of the neighbouring [[Kalinga (historical kingdom)|Kalinga]] (present-day [[Odisha]]). The couple had a daughter named Suppadevi, who was prophesied to copulate with the king of beasts. As an adult, Princess Suppadevi left Vanga to seek an independent life. She joined a caravan headed for [[Magadha]], but it was attacked by Sinha ("lion") in a forest of the Lala (or Lada) region. The ''Mahavamsa'' mentions the "Sinha" as an animal, but some modern interpreters state that Sinha was the name of a beastly outlaw man living in the jungle. Lala is variously identified as an area in the Vanga-Kalinga region, or as [[Lata (region)|Lata]] (a part of the present-day [[Gujarat]]).<ref name="JMS_1997">{{cite book |author=John M. Senaveratna |title=The story of the Sinhalese from the most ancient times up to the end of "the Mahavansa" or Great dynasty |publisher=Asian Educational Services |date=1997 |pages=7–22 |isbn=978-81-206-1271-6 |url=https://books.google.com/books?id=X9TeEcMi0e0C&lpg=PA21&pg=PA7 }}</ref><ref name="MCR_1984">{{cite book |url=https://books.google.ca/books?id=k9DpMY206bMC&lpg=PA51&pg=PA51 |title=Ancient Jaffna |author=Mudaliyar C. Rasanayagam |publisher=Asian Educational Services |year=1984 |isbn=9788120602106 }}</ref>
+According to the ''Mahāvaṃsa'', the king of [[Vanga Kingdom|Vanga]] (the historical [[Bengal]] region) married a princess named Mayavati  of neighbouring [[Kalinga (historical kingdom)|Kalinga]] (present-day [[Odisha]]). The couple had a daughter, Suppadevi, who was prophesied to mate with the king of beasts. As an adult, Princess Suppadevi left Vanga to seek an independent life. She joined a caravan headed for [[Magadha (Mahajanapada)|Magadha]], which was attacked by Sinha ("lion") in a forest in the Lala (or Lada) region. The ''Mahavamsa'' calls the Sinha a lion; according to some modern interpreters, however, Sinha was a beastly outlaw human living in the jungle. Lala is identified as Bengal's [[Rarh region]] (part of the present-day [[Indian state]] of [[West Bengal]]) or [[Lata (region)|Lata]], part of present-day [[Gujarat]].<ref name="JMS_1997">{{cite book |last=Senaveratna |first=J. M. |title=The story of the Sinhalese from the most ancient times up to the end of "the Mahavansa" or Great dynasty |publisher=Asian Educational Services |date=1997 |pages=7–22 |isbn=978-81-206-1271-6 |url=https://books.google.com/books?id=X9TeEcMi0e0C&pg=PA7 }}</ref><ref name="MCR_1984">{{cite book |url=https://books.google.com/books?id=k9DpMY206bMC&pg=PA51 |title=Ancient Jaffna |author=Mudaliyar C. Rasanayagam |publisher=Asian Educational Services |year=1984 |isbn=9788120602106 }}</ref>
-Suppadevi fled during the attack, but encountered Sinha again. Sinha was attracted to her, and she also caressed him, thinking of the prophecy. Sinha kept Suppadevi locked in a cave, and had two children with her: a son named [[Sinhabahu]] (or Sihabahu; "lion-armed") and a daughter named Sinhasivali (or Sihasivali). When the children grew up, Sinhabahu asked his mother why she and Sinha looked so different. After his mother told him about her royal ancestry, he decided to go to Vanga. One day, when Sinha had gone out, Sinhabahu escaped from the cave along with Suppadevi and Sinhasivali. The three reached a village, where they met a general of the Vanga Kingdom. The general happened to be a cousin of Suppadevi, and later married her. Meanwhile, Sinha started ravaging villages in an attempt to find his missing family. The King of Vanga announced a reward for anyone who could kill Sinha. Sinhabahu killed his own father to claim the reward. By the time Sinhabahu returned to the capital, the King of Vanga had died. Sinhabahu was made the new king, but he later handed over the kingship to his mother's husband, the general. He went back to his birthplace in Lala, and founded a city called [[Sinhapura]] (or Sihapura). He married his sister Sinhasivali, and the couple had 32 sons in form of 16 pairs of twins. Vijaya ("victor") was their eldest son, followed by his twin Sumitta.<ref name="JMS_1997"/><ref name="Mahavamsa_coming">{{cite web |url=http://mahavamsa.org/mahavamsa/original-version/06-coming-vijaya/ |title=The Coming of Vijaya |work=The Mahavamsa |accessdate=16 October 2015 }}</ref>
+Suppadevi fled from the attack, but encountered Sinha again. Sinha was attracted to her and she caressed him, mindful of the prophecy. He kept Suppadevi in captivity in a cave, and they had two children: a son named [[Sinhabahu]] (or Sihabahu, "lion-armed") and a daughter named Sinhasivali (or Sihasivali). When the children grew up, Sinhabahu asked his mother why she and Sinha looked so different. After she told him about her royal ancestry, he decided to go to Vanga. While Sinha was out, Sinhabahu escaped from the cave with Suppadevi and Sinhasivali. They reached a village, where they met a general of the Vanga Kingdom. The general was a cousin of Suppadevi, and later married her. Sinha began ravaging villages to find his missing family. The king of Vanga announced a reward to anyone who could kill Sinha, and Sinhabahu killed his father to claim the reward. By the time Sinhabahu returned to the capital, the king of Vanga was dead. Sinhabahu was crowned the new king, but later passed the kingship to his mother's husband (the general). Returning to his birthplace in Lala, he founded the city of [[Sinhapura]] (or Sihapura). Sinhabahu married his sister, Sinhasivali, and they had 32 sons (16 pairs of twins). Vijaya Singha ("the greatly victorious") was their eldest son, followed by his twin Sumitta.<ref name="JMS_1997"/><ref name="Mahavamsa_coming">{{cite web |url=http://mahavamsa.org/mahavamsa/original-version/06-coming-vijaya/ |title=The Coming of Vijaya |work=The Mahavamsa |date=8 October 2011 |access-date=16 October 2015 }}</ref>
-The location of Sinhapura is uncertain. It is variously identified with [[Sinhapura|Sinhapura, Odisha]] or [[Singur|Singur, West Bengal]].<ref name="MCR_1984"/> Those who identify the Lala kingdom with present-day Gujarat place it in present-day [[Sihor]].<ref>{{cite book |author= Sripali Vaiamon |title=Pre-historic Lanka to end of Terrorism |url=https://books.google.com/books?id=AYBXAAAAQBAJ&pg=PT169 |year=2012 |publisher=Trafford |isbn=978-1-4669-1245-8 |page=169 }}</ref> Yet another theory identifies it with the [[Singupuram]] village near [[Srikakulam]] in [[Andhra Pradesh]].<ref>{{cite book |author=Nihar Ranjan Patnaik |title=Economic History of Orissa |url=https://books.google.com/books?id=1AA9W9_4Z9gC&pg=PA66 |date=1 January 1997 |publisher=Indus Publishing |isbn=978-81-7387-075-0 |page=66 }}</ref>
+The location of Sinhapura is uncertain. It has been identified with [[Singur|Singur, West Bengal]] (in the Rada, or Rarh, region) or Singhpur, near Jajpur ([[Sinhapura|Sinhapura, Odisha]]).<ref name="MCR_1984"/> Those who identify the Lala kingdom with present-day Gujarat place it in present-day [[Sihor]].<ref>{{cite book |last= Vaiamon |first= Sripali |title=Pre-historic Lanka to end of Terrorism |url=https://books.google.com/books?id=AYBXAAAAQBAJ&pg=PT169 |year=2012 |publisher=Trafford |isbn=978-1-4669-1245-8 |page=169 }}</ref> Another theory identifies it with the village of [[Singupuram]], near [[Srikakulam]] in [[Andhra Pradesh]].<ref>{{cite book |author=Nihar Ranjan Patnaik |title=Economic History of Orissa |url=https://books.google.com/books?id=1AA9W9_4Z9gC&pg=PA66 |date=1 January 1997 |publisher=Indus Publishing |isbn=978-81-7387-075-0 |page=66 }}</ref> It has also been placed in present-day [[Thailand]] or on the [[Malay Peninsula]].<ref name='source'>{{Cite book |title=Nagapattinam to Suvarnadwipa: Reflections on the Chola naval expeditions to Southeast Asia |editor-last1=Kulke |editor-first1=Hermann |editor-last2=Kesavapany |editor-first2=K. |editor-last3=Sakhuja |editor-first3=Vijay |publisher=Institute of Southeast Asian Studies |location=Singapore |year=2009 |isbn=978-981-230-937-2 |pages=201}}</ref>
 == Arrival in Sri Lanka ==
-[[Image:Coming Of Sinhala (Mural At Ajanta In Cave No 17).jpg|thumb|300px|right|A section of the mural from [[Ajanta Caves]] 17, depicts the "coming of [[Sinhalese people|Sinhala]]". Prince Vijaya is seen in both groups of elephants and riders.<ref name="Simhala Avadana, Cave 17"/>]]
+[[Image:Coming Of Sinhala (Mural At Ajanta In Cave No 17).jpg|thumb|upright=1.35|alt=Elaborate cave painting|A section of the mural from Ajanta Cave 17 depicts the "coming of [[Sinhalese people|Sinhala]]". Prince Vijaya is seen in both groups of elephants and riders.<ref name="Simhala Avadana, Cave 17"/>]]
+[[File:Tambapanni seascape.jpg|thumb|alt=A view of the sea to the horizon from land|upright=1.35|[[Tambapaṇṇī]], where Prince Vijaya arrived]]
-Vijaya was made the prince-regent by his father, but he and his band of followers became notorious for their violent deeds. After their repeated complaints failed to stop Vijaya's acts, the prominent citizens demanded that Vijaya be put to death. King Sinhabahu then decided to expel Vijaya and his 700 followers from the kingdom. The men's heads were half-shaved and they were put on a ship that was sent forth on the sea. The wives and children of these 700 men were also sent on separate ships. Vijaya had his followers landed at a place called Supparaka; the women landed at a place called Mahiladipaka, and the children landed at a place called Naggadipa. Vijaya's ship later reached Lanka, in the area known as [[Kingdom of Tambapanni|Tambapanni]], on the same day [[Gautama Buddha]] died in northern India.<ref name="JMS_1997"/><ref name="Mahavamsa_coming"/> Those who believe that Vijaya set out from the west coast of India (i.e. Sinhapura was located in Gujarat) identify the present-day [[Sopara]] as the location of Supparaka.<ref>{{cite book |author=L. E. Blaze |title=History of Ceylon |url=https://books.google.com/books?id=RFxCJ9__KBMC&pg=PA2 |year=1938 |publisher=Asian Educational Services |isbn=978-81-206-1841-1 |pages=2 }}</ref> Those who believe that Sinhapura was located in Vanga-Kalinga region identify it with places located off the eastern coast of India. For example, [[S. Krishnaswami Aiyangar]] speculates that Supparaka might have been same as [[Sumatra]].<ref>{{cite book |author=S. Krishnaswami Aiyangar |title=Some Contributions of South India to Indian Culture |url=https://books.google.com/books?id=vRcql-QBhRwC&pg=PA75 |date=1 January 1995 |publisher=Asian Educational Services |isbn=978-81-206-0999-0 |page=75 }}</ref>
+Vijaya was made the [[prince regent]] by his father, but he and his band of followers became notorious for their violent deeds. After their repeated complaints failed to stop him, prominent citizens demanded that Vijaya be put to death. King Sinhabahu then expelled Vijaya and his 700 followers from the kingdom. The men's heads were half-shaved, and they were put on a ship that set out to sea. The wives and children of the 700 men were sent on separate ships. Vijaya and his followers landed at a place called Supparaka; the women landed at a place called Mahiladipaka, and the children landed at a place called Naggadipa. Vijaya's ship later reached Lanka, in the area known as [[Kingdom of Tambapanni|Tambapanni]], on the day that [[Gautama Buddha]] died in northern India.<ref name="JMS_1997"/><ref name="Mahavamsa_coming"/> Those who think that Vijaya set out from the west coast of India (Sinhapura was in Gujarat) identify present-day [[Sopara]] as the location of Supparaka.<ref>{{cite book |author=L. E. Blaze |title=History of Ceylon |url=https://books.google.com/books?id=RFxCJ9__KBMC&pg=PA2 |year=1938 |publisher=Asian Educational Services |isbn=978-81-206-1841-1 |pages=2 }}</ref> Those who think that Sinhapura was in the Vanga-Kalinga region identify it with locations off the east coast of India; [[S. Krishnaswami Aiyangar]] speculates that Supparaka might have been [[Sumatra]].<ref>{{cite book |author=S. Krishnaswami Aiyangar |title=Some Contributions of South India to Indian Culture |url=https://books.google.com/books?id=vRcql-QBhRwC&pg=PA75 |date=1 January 1995 |publisher=Asian Educational Services |isbn=978-81-206-0999-0 |page=75 }}</ref>
-According to ''Mahavamsa'', after reaching heaven, the Gautama Buddha requested the lord of gods (identified as [[Indra]]) to protect Vijaya in Lanka, so that Buddhism could flourish there. Indra handed over the guardianship of Lanka to the lotus-colored god ([[Upulvan]]), who came to Lanka in the guise of an ascetic to protect Vijaya.<ref>{{cite book |author=[[Alf Hiltebeitel]] |title=The ritual of battle: Krishna in the Mahābhārata |publisher=State University of New York Press |year=1990 |page=182 |isbn=0-7914-0249-5 |url=https://books.google.ca/books?id=vwWGX08JAx8C&lpg=PA182&pg=PA182 }}</ref><ref name="Mahavamsa_consecrating">{{cite web |url=http://mahavamsa.org/mahavamsa/original-version/07-consecrating-vijaya/ |title=The Consecrating of Vijaya |work=The Mahavamsa |accessdate=16 October 2015 }}</ref> [[Wilhelm Geiger]] identifies the lotus-colored god with [[Vishnu]]; ''uppala'' being the [[Nymphaea nouchali|blue lotus]]. [[Senarath Paranavithana]] identifies him with [[Varuna]].<ref>{{cite book |url=https://books.google.ca/books?id=P-8KAAAAYAAJ |title=The Enigma of the Man and Horse at Isurumuniya Temple, Sri Lanka |author=A. D. T. E. Perera |publisher=Sri Lanka Cultural Research |year=1977 |page=39 }}</ref>
+According to the ''Mahavamsa'', Gautama Buddha asked the lord of gods (identified as [[Indra]]) before he attained Nirvana to protect Vijaya in Lanka so [[Buddhism]] could flourish there. Indra gave the guardianship of Lanka to the lotus-coloured god ([[Upulvan]]), who came to Lanka in the guise of an ascetic to protect Vijaya.<ref>{{cite book |author=Alf Hiltebeitel |author-link=Alf Hiltebeitel |title=The ritual of battle: Krishna in the Mahābhārata |publisher=State University of New York Press |year=1990 |page=182 |isbn=0-7914-0249-5 |url=https://books.google.com/books?id=vwWGX08JAx8C&pg=PA182 }}</ref><ref name="Mahavamsa_consecrating">{{cite web |url=http://mahavamsa.org/mahavamsa/original-version/07-consecrating-vijaya/ |title=The Consecrating of Vijaya |work=The Mahavamsa |date=8 October 2011 |access-date=16 October 2015 }}</ref> [[Wilhelm Geiger]] identifies the lotus-coloured god as [[Vishnu]]; ''uppala'' is the [[Nymphaea nouchali|blue lotus]]. [[Senarath Paranavithana]] identifies him with [[Varuna]].<ref>{{cite book |url=https://books.google.com/books?id=P-8KAAAAYAAJ |title=The Enigma of the Man and Horse at Isurumuniya Temple, Sri Lanka |author=A. D. T. E. Perera |publisher=Sri Lanka Cultural Research |year=1977 |page=39 }}</ref>
-Vijaya tied a protective (''[[paritta]]'') [[kalava|thread]] on the hands of all his followers. Later, a Yakkhini (a female [[Yaksha]]) appeared before Vijaya's followers in form of a dog. One of the followers thought that the presence of a dog indicated the existence of a habitation, and went chasing her. After following her for some time, he saw a Yakkhini named [[Kuveni]] (or Kuvanna), who was [[hand spinning|spinning thread]]. Kuveni tried to devour him, but Vijaya's magical thread protected him. Unable to kill him, Kuveni hurled the follower into a [[chasm]]. She did the same thing to all the 700 followers. Meanwhile, Vijaya came to Kuveni's place, looking for his men. Vijaya overpowered her, and forced her to free his men. Kuveni asked Vijaya to spare her life, and in return, swore loyalty to him. She brought, for Vijaya and his followers, food and goods from the ships of the traders whom she had devoured earlier. Vijaya took Kuveni as his consort.<ref name="JMS_1997"/><ref name="Mahavamsa_consecrating"/>
+Vijaya tied a protective (''[[paritta]]'') [[Kautuka|thread]] on the hands of his followers. Later, a Yakkhini appeared before them in the form of a dog. One of the followers thought that a dog indicated habitation, and followed her. After some time, he saw a Yakkhini named [[Kuveni]] (or Kuvanna) who was [[hand spinning|spinning thread]]. Kuveni tried to devour him, but Vijaya's magical thread protected him. Unable to kill him, Kuveni hurled the follower into a [[chasm]]; she then did the same thing to all 700 followers. Vijaya went to Kuveni's place, looking for his men; he overpowered her, and forced her to free them. Kuveni asked Vijaya to spare her life, swearing loyalty to him. She brought food and goods from the ships of the traders she had devoured for Vijaya and his followers, and Vijaya took her as his consort.<ref name="JMS_1997"/><ref name="Mahavamsa_consecrating"/>
-== Establishment of the Tambapanni kingdom ==
+== {{anchor|Establishment of the Tambapanni kingdom}}Kingdom of Tambapanni ==
-As Vijaya and Kuveni were sleeping, he woke up to sounds of music and singing. Kuveni informed him that the island was home to Yakkhas, who would kill her for giving shelter to Vijaya's men. She explained that the noise was because of wedding festivities in the Yakkha city of Sirisavatthu. With Kuveni's help, Vijaya defeated the Yakkhas. Vijaya and Kuveni had two children: Jivahatta and Disala. Vijaya established a kingdom, which was named [[Kingdom of Tambapanni|Tambapanni]] ("copper-red hands"), because the men's hands were reddened by the [[red soil]] of the area. The members of the community established by Vijaya were called Sinhala after Sinhabahu.<ref name="JMS_1997"/><ref name="Mahavamsa_consecrating"/><ref>{{cite book |author=Nanda Pethiyagoda Wanasundera |title=Sri Lanka |url=https://books.google.com/books?id=1Ts1khhfXm8C&pg=PA26 |year=2002 |publisher=Marshall Cavendish |isbn=978-0-7614-1477-3 |pages=26 }}</ref>
+Vijaya woke up to the sounds of music and singing. Kuveni told him that the island was home to Yakkhas, who would kill her for sheltering Vijaya's men, and the sound was from wedding festivities in the Yakkha city of Sirisavatthu. With Kuveni's help, Vijaya defeated the Yakkhas. Vijaya and Kuveni had two children: Jivahatta and Disala. Vijaya established a kingdom which was named [[Kingdom of Tambapanni|Tambapanni]] ("copper-red hands"), because the men's hands were coloured by the area's [[red soil]]. Members of Vijaya's community were called Sinhala, after Sinhabahu.<ref name="JMS_1997"/><ref name="Mahavamsa_consecrating"/><ref>{{cite book |author=Nanda Pethiyagoda Wanasundera |title=Sri Lanka |url=https://archive.org/details/isbn_9780761414773 |url-access=registration |year=2002 |publisher=Marshall Cavendish |isbn=978-0-7614-1477-3 |pages=[https://archive.org/details/isbn_9780761414773/page/26 26] }}</ref>
-Vijaya's ministers and other followers established several new villages. For example, [[Upatissa of Upatissa Nuwara|Upatissa]] established [[Kingdom of Upatissa Nuwara|Upatissagama]] on the bank of Gambhira river, north of Anuradhagama. His followers decided to formally consecrate him as a king, but for this he needed a queen of ''Aryan'' (noble) descent. Vijaya's ministers, therefore, sent emissaries with precious gifts to the city of Madhura, which was ruled by a Pandu king. (Madhura is identified with [[Madurai]], a city in South India; Pandu is identified with the [[Pandyan dynasty|Pandyas]]). The king agreed to send his daughter as Vijaya's bride. He also requested other families to offer their daughters as brides for Vijaya's followers. Several families volunteered, and were adequately compensated by king with gifts. The Pandu king sent to Lanka his own daughter, other women (including a hundred maidens of noble descent), craftsmen, a thousand families of 18 guilds, elephants, horses, waggons, and other gifts. This group landed in Lanka, at a port known as Mahatittha.<ref name="JMS_1997"/><ref name="Mahavamsa_consecrating"/>
+Vijaya's ministers and other followers established several villages; [[Upatissa (regent)|Upatissa]] established [[Upatissagāma]] on the bank of the Gambhira river, north of Anuradhagama. Vijaya's followers decided to crown him king, but for this he needed a maiden of a noble house as queen. His ministers sent emissaries with gifts to the city of Madhura, which was ruled by  a [[Pandya dynasty|Pandya]] king. (Madhura is identified with [[Madurai]], a city in [[Tamil Nadu]]). The king agreed to send his daughter as Vijaya's bride, and asked other families to offer their daughters as brides for Vijaya's followers. Several families volunteered, and were rewarded by the king, who sent a hundred noble maidens, craftsmen, a thousand families from 18 [[guild]]s, elephants, horses, wagons and other gifts. The group landed in Lanka at a port known as Mahatittha.<ref name="JMS_1997"/><ref name="Mahavamsa_consecrating"/>
-Vijaya then requested Kuveni, his Yakkhini queen, to leave the community, saying that his citizens feared supernatural beings like her. He offered her money, and asked her to leave their two children behind. But Kuveni took the children along with her to the Yakkha city of Lankapura. She asked her children to stay back, as she entered the city, where other Yakkhas recognized her as a traitor. She was suspected of being a spy, and killed by a Yakkha. On advice of her maternal uncle, the children fled to Sumanakuta (identified with [[Adam's Peak]]). In the [[Malaya Rata|Malaya region]] of Lanka, they became husband-wife and gave rise to the Pulinda race (identified with the [[Vedda people]]; not to be confused with the [[Pulindas]] of India).<ref name="JMS_1997"/><ref name="Mahavamsa_consecrating"/>
+Vijaya then asked Kuveni, his Yakkhini consort, to leave the community because his citizens feared supernatural beings like her. He offered her money, asking her to leave their two children behind, but Kuveni brought the children along to the Yakkha city of Lankapura. She asked her children to remain behind as she entered the city, where other Yakkhas saw her as a traitor; suspected of spying, she was killed by a Yakkha. On the advice of her maternal uncle, the children fled to Sumanakuta (identified with [[Adam's Peak]]). In the [[Malaya Rata|Malaya region]] of Lanka, they married and began the Pulinda race (identified with the [[Vedda]] people, not to be confused with the [[Pulinda]]s of India).<ref name="JMS_1997"/><ref name="Mahavamsa_consecrating"/>
-Meanwhile, Vijaya was consecrated as the king. The Pandu king's daughter became his queen, and other women were married to his followers according to their rank. He bestowed gifts on his ministers and his father-in-law. He gave up his evil ways, and ruled Lanka in peace and righteousness.<ref name="Mahavamsa_consecrating"/>
+Vijaya was crowned king. The Pandya king's daughter became his queen, and other women were married to his followers according to their rank. Vijaya bestowed gifts on his ministers and his father-in-law; he abandoned his evil ways, and ruled Lanka in peace and justice.<ref name="Mahavamsa_consecrating"/>
-== Last days ==
-Vijaya had no other children after Kuveni's departure. When he grew old, he became concerned that he would die heirless. So, he decided to bring his twin brother Sumitta from India, to govern his kingdom. He sent a letter to Sumitta, but by the time he could get a reply, he died. His ministers from [[Upatissagama]] then governed the kingdom for a year, while awaiting a reply. Meanwhile, in Sinhapura, Sumitta had become the king, and had three sons. His queen was a daughter of the king of Madda (possibly [[Madra Kingdom|Madra]]). When Vijaya's messengers arrived, he was himself very old. So, he requested one of his sons to depart for Lanka. His youngest son, [[Panduvasdeva of Upatissa Nuwara|Panduvasdeva]], volunteered to go. Panduvasdeva and 32 sons of Sumitta's ministers reached Lanka, where Panduvasdeva became the new ruler.<ref name="JMS_1997"/><ref name="Mahavamsa_panduvasudeva">{{cite web |url=http://mahavamsa.org/mahavamsa/original-version/08-consecrating-panduvasudeva/ |title=The Consecrating of Panduvasudeva |work=The Mahavamsa |accessdate=16 October 2015 }}</ref>
+== {{anchor|Last days}}Final days ==
-==Significance==
+Vijaya had no other children after Kuveni left. Concerned in old age that he would die without an heir, he decided to bring his twin brother Sumitta from India to govern his kingdom. Vijaya sent a letter to Sumitta, but died before receiving a reply. His ministers from Upatissagāma then governed the kingdom for a year while they waited for a reply. In Sinhapura, Sumitta had become king and had three sons. His queen was a daughter of the king of Madda (possibly [[Madra Kingdom|Madra]]). When Vijaya's messengers arrived, Sumitta asked one of his sons to go to Lanka because he was too old; [[Panduvasdeva of Tambapanni|Panduvasdeva]], his youngest son, volunteered. Panduvasdeva and 32 sons of Sumitta's ministers reached Lanka, where he became the new ruler.<ref name="JMS_1997"/><ref name="Mahavamsa_panduvasudeva">{{cite web |url=http://mahavamsa.org/mahavamsa/original-version/08-consecrating-panduvasudeva/ |title=The Consecrating of Panduvasudeva |work=The Mahavamsa |date=8 October 2011 |access-date=16 October 2015 }}</ref>
+== Significance ==
-Within Sri Lanka, the legend of Vijaya is a common political rhetoric used to explain the origin of the Sinhalese, and is often treated as a factual account of historical events. Sinhalese scholars such as [[K. M. de Silva]] have used the legend to propose an [[Indo-Aryan peoples|Indo-Aryan]] origin for the Sinhalese, thus distinguishing them from the [[Dravidian peoples|Dravidian]] [[Tamils]]. At the same time, some Sinhalese authors have also used the myth to oppose [[Tamil Eelam|Tamil secessionism]], arguing that the Sinhalese and the Tamils are one race, because their ancestors included the maidens sent by the Pandyan king of Madurai. Some [[Sri Lankan Tamil nationalism|Tamil nationalists]], on the other hand, have claimed that their ancestors were the Yakkhas massacred by Vijaya. Tamil authors like [[Satchi Ponnambalam]] have dismissed the legend as fiction aimed at justifying Sinhalese territorial claims in Lanka.<ref name="Bruce_2012">{{cite book|url=https://books.google.com/books?id=eww8QyTSxQ8C&lpg=PA34&pg=PA35 |editor=[[Bruce Kapferer]] |title=Legends of People, Myths of State. Violence, Intolerance, and Political Culture in Sri Lanka and Australia |publisher=Berghahn |year=2012 |isbn=978-0-85745-436-2 |pages=34–40 }}</ref>
+In Sri Lanka, the legend of Vijaya is political rhetoric used to explain the origin and genetics of the Sinhalese; it is often treated as an account of historical events. Sinhalese scholars such as [[K. M. de Silva]] have used the legend to confirm the [[Indo-Aryan peoples|Indo-Aryan]] origin of the Sinhalese, distinguishing them from the [[Dravidian peoples|Dravidian]]s{{Citation needed|date=May 2023}}; Tamil authors such as [[Satchi Ponnambalam]] have dismissed the legend as fiction aimed at justifying Sinhalese territorial claims in Sri Lanka.<ref name="Bruce_2012">{{cite book|url=https://books.google.com/books?id=eww8QyTSxQ8C&pg=PA35 |last=Kapferer |first=Bruce |editor-link=Bruce Kapferer |title=Legends of People, Myths of State. Violence, Intolerance, and Political Culture in Sri Lanka and Australia |publisher=Berghahn |year=2012 |isbn=978-0-85745-436-2 |pages=34–40 }}</ref>
-The various [[genetic studies on Sinhalese]] and [[Genetic studies on Sri Lankan Tamils|Sri Lankan Tamils]] have offered differing conclusions. R.L. Kirk (1976), for example, concluded that the Sinhalese are genetically closest to the [[Bengali people|Bengali]] population of Bengal. N. Saha (1988), however, disagreed with Kirk's findings and concluded that the Sinhalese display a close genetic affinity with the Tamils.<ref>{{cite book |url=https://books.google.ca/books?id=r3wiBAAAQBAJ&lpg=PT18&pg=PT18 |title=Genomic Diversity |editor1=Surinder Singh Papiha |editor2=Ranjan Deka |editor3=Ranajit Chakraborty |publisher=Springer |year=2000 |isbn=9781461542636 |pages=18–20 }}</ref>
 ==See also==
 * [[Tomb of Vijaya]]
 * [[Sri Lankan place name etymology]]
-* [[List of Sinhalese monarchs]]
+* [[List of Sri Lankan monarchs]]
 * [[History of Sri Lanka]]
 ==References==
-{{reflist|2}}
+{{Reflist}}
+==Further reading==
+*{{cite journal|title=Genetic Affinities of Sri Lankan Populations|last=Kshatriya|first=G. K.|journal=Human Biology |year=1995|volume=67 |issue=6 |pages=843–866 |pmid=8543296 }}
 ==External links==
@@ Line 89: / Line 87: @@
 {{S-hou|[[House of Vijaya]]||?|?|505 BC}}
 {{s-reg|}}
-{{s-bef|before = [[Kuveni]]<br><small>Queen of Heladipa</small>}}
+{{s-bef|before = [[Kuveni]]<br /><small>Queen of Heladipa</small>}}
-{{s-ttl|title  = [[Kingdom of Tambapanni|King of Tambapanni]]|years=543 BC – 505 BC}}
+{{s-ttl|title  = [[Kingdom of Tambapanni|King of Tambapanni]]|years=543 BCE – 505 BCE}}
-{{s-aft|after  = [[Upatissa of Upatissa Nuwara|Upatissa]]<br><small>'''Regent of the [[Kingdom of Upatissa Nuwara]]'''</small>}}
+{{s-aft|after  = [[Upatissa of Upatissa Nuwara|Upatissa]]<br /><small>'''Regent of the [[Kingdom of Upatissa Nuwara]]'''</small>}}
-{{end}}
+{{s-end}}
+{{History of Sri Lanka bar}}
 {{House of Vijaya}}
 {{Monarchs of the Sinhala Kingdom}}
-{{History of Sri Lanka bar}}
 {{DEFAULTSORT:Vijaya}}
-[[Category:Sinhalese kings]]
 [[Category:500s BC deaths]]
 [[Category:6th-century BC Sinhalese monarchs]]
 [[Category:Year of birth unknown]]
-[[Category:Monarch of Tambapanni]]
 [[Category:House of Vijaya]]
+[[Category:Monarch of Tambapanni]]
+[[Category:Sinhalese kings]]
+[[Category:People from Odisha]]

v t e History of Sri Lanka
General	Prehistory Pre-Anuradhapura period Anuradhapura period Polonnaruwa period Transitional period Crisis of the Sixteenth Century Kandyan period History of British Ceylon History of Sri Lanka (1948–present) Dipavamsa Mahavamsa Culavamsa Prince Vijaya Kandyan Wars Uva Rebellion Matale Rebellion Independence movement Dominion of Ceylon Civil War
By Province	Central Eastern North Central Northern North Western Sabaragamuwa Southern Uva Western
By city	Ampara Anuradhapura Avissawella Badulla Batticaloa Colombo Dambadeniya Dambulla Dehiwala-Mount Lavinia Galle Gampaha Gampola Hambantota Jaffna Kalutara Kandy Kegalle Kilinochchi Kurunegala Mannar Matale Matara Moneragala Moratuwa Mullaitivu Negombo Nuwara Eliya Polonnaruwa Puttalam Raigama Ratnapura Sigiriya Sri Jayawardenapura Kotte Trincomalee Vavuniya
Sri Lanka portal

v t e House of Vijaya
(543 BC–66 AD)
Kingdom of Tambapanni (543 BC–437 BC)	Prince Vijaya (543 BC–505 BC) Upatissa (505 BC–504 BC) Panduvasdeva (504 BC–474 BC) Abhaya (474 BC–454 BC) Tissa (454 BC–437 BC)
Kingdom of Anuradhapura (437 BC–237 BC) (215 BC–205 BC) (161 BC–103 BC) (89 BC–66 AD)	Pandukabhaya (437 BC–367 BC) Mutasiva (367 BC–307 BC) Devanampiya Tissa (307 BC–267 BC) Uttiya (267 BC–257 BC) Mahasiva (257 BC–247 BC) Suratissa (247 BC–237 BC) Asela (215 BC–205 BC) Dutthagamani (161 BC–137 BC) Saddha Tissa (137 BC–119 BC) Thulatthana (119 BC–119 BC) Lanja Tissa (119 BC–109 BC) Khallata Naga (109 BC–104 BC) Valagamba (104 BC–103 BC)(89 BC–76 BC) Mahakuli Mahatissa (76 BC–62 BC) Chora Naga (62 BC–50 BC) Kuda Tissa (50 BC–47 BC) Siva I (47 BC–47 BC) Vatuka (47 BC–47 BC) Darubhatika Tissa (47 BC–47 BC) Niliya (47 BC–47 BC) Anula (47 BC–42 BC) Kutakanna Tissa (42 BC–20 BC) Bhatikabhaya Abhaya (20 BC–9 AD) Mahadathika Mahanaga (9–21) Amandagamani Abhaya (21–30) Kanirajanu Tissa (30–33) Chulabhaya (33–35) Sivali (35–35) Interregnum (35–38) Ilanaga (38–44) Chandamukha (44–52) Yassalalaka Tissa (52–60) Subharaja (60–66)
regent

v t e Monarchs of the Sinhala kingdom
List of monarchs by reign Queens Family tree
Pre-Anuradhapura period House of Vijaya (543–237 BCE)	Prince Vijaya (543 BCE–505 BCE) Upatissa (505 BCE–504 BCE) Panduvasdeva (504 BCE–474 BCE) Abhaya (474 BCE–454 BCE) Tissa (454 BCE–437 BCE)
Anuradhapura period House of Vijaya (543–237 BCE) Chola dynasty (237–215 BCE) House of Vijaya (215–205 BCE) Chola dynasty (205–161 BCE) House of Vijaya (161–103 BCE) The Five Dravidians (103–89 BCE) House of Vijaya (89 BCE–66 CE) House of Lambakanna I (66–436) The Six Dravidians (436–463) House of Moriya (463–691) House of Lambakanna II (691–1017)	Pandukabhaya (437–367 BCE) Mutasiva (367–307 BCE) Devanampiya Tissa (307–267 BCE) Uttiya (267–257 BCE) Mahasiva (257–247 BCE) Suratissa (247–237 BCE) Sena and Guttika (237–215 BCE) Asela (215–205 BCE) Elara (205–161 BCE) Dutugamunu (161–137 BCE) Saddha Tissa (137–119 BCE) Thulatthana (119 BCE) Lanja Tissa (119–109 BCE) Khallata Naga (109–104 BCE) Valagamba (104–103 BCE) Pulahatta (103–100 BCE) Bahiya (100–98 BCE) Panya Mara (98–91 BCE) Pilaya Mara (91–90 BCE) Dathika (90–88 BCE) Valagamba (89–76 BCE) Mahakuli Mahatissa (76–62 BCE) Chora Naga (62–50 BCE) Kuda Tissa (50–47 BCE) Siva I (47 BCE) Vatuka (47 BCE) Darubhatika Tissa (47 BCE) Niliya (47 BCE) Anula (47 BCE) Kutakanna Tissa (42–20 BCE) Bhatikabhaya Abhaya (20 BCE–9 CE) Mahadathika Mahanaga (9–21) Amandagamani Abhaya (21–30) Kanirajanu Tissa (30–33) Chulabhaya (33–35) Sivali (35–35) Interregnum (35–38) Ilanaga (38–44) Chandamukha (44–52) Yassalalaka Tissa (52–60) Subharaja (60–66) Vasabha (66–110) Vankanasika Tissa (110–113) Gajabahu I (113–135) Mahallaka Naga (135–141) Bhatika Tissa (141–165) Kanittha Tissa (165–193) Cula Naga (193–195) Kuda Naga (195–196) Siri Naga I (196–215) Voharika Tissa (215–237) Abhaya Naga (237–245) Siri Naga II (245–247) Vijaya Kumara (247–248) Sangha Tissa I (248–252) Siri Sangha Bodhi I (252–254) Gothabhaya (254–267) Jettha Tissa I (267–277) Mahasena (277–304) Sirimeghavanna (304–332) Jettha Tissa II (332–341) Buddhadasa (341–370) Upatissa I (370–412) Mahanama (412–434) Soththisena (434) Chattagahaka Jantu (434–435) Mittasena (435–436) Pandu (436–441) Parindu (441) Khudda Parinda (441–447) Tiritara (447) Dathiya (447–450) Pithiya (450–452) Dhatusena (463–479) Kashyapa I (479–497) Moggallana I (497–515) Kumara Dhatusena (515–524) Kittisena (524) Siva II (524–525) Upatissa II (525–526) Silakala Ambosamanera (526–539) Dathappabhuti (539–540) Moggallana II (540–560) Kittisiri Meghavanna (560–561) Maha Naga (561–564) Aggabodhi I (564–598) Aggabodhi II (598–608) Sangha Tissa II (608) Moggallana III (608–614) Silameghavanna (614–623) Aggabodhi III (623) Jettha Tissa III (623–624) Aggabodhi III (624–640) Dathopa Tissa I (640–652) Kassapa II (652–661) Dappula I (661–664) Dathopa Tissa II (664–673) Aggabodhi IV (673–689) Unhanagara Hatthadatha (691) Manavanna (691–726) Aggabodhi V (726–732) Kassapa III (732–738) Mahinda I (738–741) Aggabodhi VI (741–781) Aggabodhi VII (781–787) Mahinda II (787–807) Dappula II (807–812) Mahinda III (812–816) Aggabodhi VIII (816–827) Dappula III (827–843) Aggabodhi IX (843–846) Sena I (846–866) Sena II (866–901) Udaya I (901–912) Kassapa IV (912–929) Kassapa V (929–939) Dappula IV (939–940) Dappula V (940–952) Udaya II (952–955) Sena III (955–964) Udaya III (964–972) Sena IV (972–975) Mahinda IV (975–991) Sena V (991–1001) Mahinda V (1001–1029)
Anuradhapura from Rohana	Kassapa VI (1029–1040) Mahalana–Kitti (1040–1042) Vikrama Pandu (1042–1043) Jagatipala (1043–1046) Parakrama Pandu (1046–1048) Loka (1048–1054) Kassapa VII (1054–1055)
Polonnaruwa period House of Vijayabahu (1055–1187) House of Kalinga (1187–1197) House of Vijayabahu (1197–1200) House of Kalinga (1200–1209) House of Vijayabahu (1209–1210) Lokissara (1210–1211) House of Vijayabahu (1211–1212) Pandyan dynasty (1212–1215) Eastern Ganga dynasty (1215–1236)	Vijayabahu I (1055–1110) Jayabahu I (1110–1111) Vikramabahu I (1111–1132) Gajabahu II (1132–1153) Parakramabahu I (1153–1186) Vijayabahu II (1186–1187) Mahinda VI (1187) Nissanka Malla (1187–1196) Vira Bahu I (1196) Vikramabahu II (1196) Chodaganga (1196–1197) Lilavati (1197–1200) Sahassa Malla (1200–1202) Kalyanavati (1202–1208) Dharmasoka (1208–1209) Anikanga (1209) Lilavati (1209–1210) Lokissara (1210–1211) Lilavati (1211–1212) Parakrama Pandya (1212–1215) Kalinga Magha (1215–1236)
Transitional period House of Siri Sanga Bo (1220–1597) House of Senasammata Vikramabahu (1469–1592)	Vijayabahu III (1220–1234) Parakramabahu II (1234–1270) Vijayabahu IV (1270–1272) Bhuvanaikabahu I (1272–1284) Interregnum (1285–1286) Parakramabahu III (1287–1293) Bhuvanaikabahu II (1293–1302) Parakramabahu IV (1302–1326) Bhuvanaikabahu III (1326–1335) Vijayabahu V (1335–1341) Bhuvanaikabahu IV (1341–1351) Parakramabahu V (1344–1359) Vikramabahu III (1357–1374) Bhuvanaikabahu V (1371–1408) Vira Bahu II (1391/92–1397) Vijayabahu VI (1397–1409) Parakramabahu Epa (1409–1412) Parakramabahu VI (1410–1467) Jayabahu II (1467–1472) Bhuvanaikabahu VI (1469–1477) Parakramabahu VII (1477) Parakramabahu VIII (1477–1489) Parakramabahu IX (1489–1513) Vijayabahu VII (1513–1521) Bhuvanaikabahu VII (1521–1551) Dharmapala (1551–1597) Sitawaka Line: Mayadunne (1521–1581) Rajasinha I (1581–1593) Rajasuriya (1593–1594) Kandyan Line: Senasammata Vikramabahu (1469– 1511) Jayavira Bandara (1511–1551) Karalliyadde Bandara (1551–1581) Kusumasana Devi (1582–1582) Rajasinha I (1582–1592)
Kandyan period House of Vimaladharmasuriya (1592–1739) Nayaks of Kandy (1739–1815)	Vimaladharmasuriya I (1592–1604) Senarat (1604–1635) Rajasinha II (1635–1687) Vimaladharmasuriya II (1687–1707) Vira Narendra Sinha (1707–1739) Sri Vijaya Rajasinha (1739–1747) Kirti Sri Rajasinha (1747–1782) Sri Rajadhi Rajasinha (1782–1798) Sri Vikrama Rajasinha (1798–1815)
Italics indicate regent.· indicate the queen. Category