Aengus: Difference between revisions

Aengus
Aengus
Member of the Tuatha Dé Danann
	Aengus, illustration by Beatrice Elvery in Violet Russell's Heroes of the Dawn (1914)
Abodes	Brú na Bóinne
Weapons	Moralltach; Beagalltach; Gáe Buide; Gáe Derg;
Animals	Swan
Genealogy
Parents	Dagda; Boann; Midir (foster-father);
Siblings	Oghma an Cermait (brother)
Consorts	Étaín; Caer Ibormeith;
Children	Diarmuid Ua Duibhne (foster-son)

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In Irish mythology, Aengus or Óengus is one of the Tuatha Dé Danann and probably originally a god associated with youth, love,^[1] summer and poetic inspiration. The son of The Dagda and Boann, Aengus is also known as Macan Óc ("the young boy" or "young son"), and corresponds to the Welsh mythical figure Mabon and the Celtic god Maponos.^[1] He plays a central role in five Irish myths.

Name

In Old Irish his name is Óengus or Oíngus [ˈoiŋɡus], a name attested in Adomnán's Life of St Columba as Oinogus(s)ius.^[2] This is believed to come from a Proto-Celtic name meaning "true vigour".^[1] The medieval Dindsenchas derives it from "one desire", explaining that Boann gave him the name because her union with the Dagda had been her only desire.^[3] In Middle Irish this became Áengus, and in Modern Irish Aonghus [ˈeːnˠəsˠ], [ˈn̪ˠiːsˠ].

He is also known as Óengus Óc/Aengus Óg ("Aengus the young"), Mac ind Óc ("son of the young"), Maccan/Macán, or Mac Óc/Mac Óg ("young son").^[1]

According to Celticists John T. Koch and Kenneth H. Jackson, Aengus is also cognate to the Pictish Onuist/Unuist and Old Welsh Unust.^[4]^[5]

Family

Aengus' parents were The Dagda and Boann, and his foster-father was variously Elcmar or Midir.^[6]^[1]^[7] He was said to have lived at Newgrange by the River Boyne, where he raised Manannán's blonde-haired daughter Curcog as his foster.^[1]^[7] In the folklore of Scotland, Aengus is the husband of Brigid and son of Beira, the Fairy Queen of Winter.^[8] His siblings include Aed, Cermait, Bodb Derg, and Brigid. Aengus is the foster-father and protector of Diarmuid Ua Duibhne of the Fianna. He rescues Diarmuid and Gráinne during their pursuit by the Fianna; after Diarmuid's death, Aengus takes his body back to the Brú na Bóinne where he breathes life into it when he wishes to speak with Diarmuid. According to Death Tales of the Tuatha de Danann, Aengus kills his stepfather Elcmar in retaliation for killing Midir. Aengus has a son named Nemhannach who is mentioned in the Battle of Ventry.^[9]

Physical description

In a late folktale recorded in Scotland, the following physical description is provided:

"Then Angus mounted his white steed and rode eastward...He was clad in raiment of shining gold, and from his shoulders hung his royal robe of crimson which the wind uplifted and spread out in gleaming splendour athwart the sky."

Then a bard composed the following song about Angus:

Angus hath come - the young the fair,
The blue-eyed god with golden hair,
The god who to the world doth bring,
This morn the promise of the spring.^[8]

In Irish myths, Aengus is variously described in the following terms:

expert in arms^[7]
horseman^[7]
sailor^[7]
son of the Dagda^[7]
of the many exploits^[10]
of the battle squadrons (along with Aed and Cermait)^[11]
red armed^[12]
mighty and stern^[10]

Mythology

Irish mythology

The Dagda has an affair with Boann, the goddess of the River Boyne. She lives at Brú na Bóinne with her husband Elcmar. The Dagda impregnates her after sending Elcmar away on a one-day errand. To hide the pregnancy from Elcmar, the Dagda casts a spell on him, making "the sun stand still" so he will not notice the passing of time. Meanwhile, Boann gives birth to Aengus. Eventually, Aengus learns that the Dagda is his true father and asks him for a portion of land. In some versions of the tale—probably the original, from The Wooing of Etain—the Dagda helps Aengus take ownership of the Brú from Elcmar. Aengus asks and is given the Brú for láa ocus aidche; because in Old Irish this could mean either "a day and a night" or "day and night", Aengus claims it forever. Other versions have Aengus taking over the Brú from the Dagda himself by using the same trick. The Brú is then named Brug maic ind Óig after him.^[13]^[14] In The Wooing of Etain version, Midir is Aengus's foster-father.^[15]

It has been suggested that this tale represents the winter solstice illumination of Newgrange at Brú na Bóinne, during which the sunbeam (the Dagda) enters the inner chamber (the womb of Boann) when the sun's path stands still. The word solstice (Irish grianstad) means sun-standstill. The conception of Aengus may represent the 'rebirth' of the sun at the winter solstice, him taking over the Brú from an older god representing the growing sun taking over from the waning sun.^[14]^[16] Dáithí Ó hÓgáin suggested the tale probably dramatizes the idea "that the blooming of youth denies the process of aging - at the youthful stage of life time passes slowly and vitality seems to be permanent".^[1]

In The Fosterage of the House of the Two Pails, a similar story is related in which Manannán mac Lir, called the High King over all the Tuath Dé, convinces Aengus to cast a spell by reciting a poem called "Luck and Prosperity" to his foster-father Elcmar. The spell forces Elcmar from the Brú until "ogham and pillar, heaven and earth, and the sun and the moon have been blended together". Elcmar then tells Aengus that he would have given him the Brú if he had but asked, but due to Manannán's incantation, he and his people will face woe and madness for the rest of their days. In this telling of the story, Aengus expresses remorse for banishing Elcmar and his people.^[7]

Aengus kills Lugh Lámhfhada's poet for lying about his brother Ogma an Cermait. The poet claims that Ogma an Cermait had an affair with one of Lugh's wives.

In The Wooing of Etain, Aengus is able to partially lift a spell against Étaín, the horse goddess he won for his brother Midir. In a jealous rage, Midir's wife Fuamnach turns Étaín into a beautiful fly. Returning Étaín into her human form at night, Aengus makes her his lover until Fuamnach discovers the secret and drives Étaín away. Aengus kills his foster mother for her treachery.

In another tale Aengus falls in love with a girl he sees in his dreams. His mother, Boann, goddess of the River Boyne, and a cow goddess whose milk formed the Milky Way (Bealach na Bó Finne, or the White Cow's Way in Irish), searches Ireland for a year, then his father, the Dagda, does the same. Finally, King Bodb Derg of Munster finds her after a further year.^[17]

Aengus visits the lake of the Dragon's Mouth and finds 150 girls chained in pairs, including Caer Ibormeith, the girl from his dreams, among them. Every second Samhain, Caer and the other girls transform into swans for a year. Aengus is told he can marry Caer if he can identify her in swan form. Aengus turns himself into a swan and they fly away, singing beautiful music that puts all who listen to sleep for three days and nights.^[17]

In other legends Aengus is able to repair broken bodies and return them to life.^{[citation needed]}

Similarities have been observed between Aengus and the Greek god Hermes.^[18]

Scottish folklore

In the folklore of Scotland, Angus is the fairest son of the Beira (the Cailleach), who rules over Winter. Aengus remains in Tír na nÓg all winter until he has a dream of Brigid that compels him to search the land for her. Brigid was held in captivity by the Fairy Queen who envied her beauty and forced Brigid to complete impossible chores. Angus finally leaves Tír na nÓg on his white steed by borrowing three days from August in order to search for Brigid. After searching everywhere, he eventually finds Brigid in Beira's underground palace just as Spring is beginning; when they meet on the first day of spring, flowers begin to blossom and grass grows, and Brigid's shabby clothing is transformed into white robes with silver spangles, and her hair is garlanded with spring and summer flowers. Angus marries Brigid in a wedding feast, which is disrupted by Beira, who chases them off with storm clouds on her black steed. Eventually Beira grows old and weak and has to return to the Well of Youth for rejuvenation, where she again falls asleep, and Angus and Bride become the King and Queen of summer.^[8]

In another folktale, it is related that Beira's son Angus contradicts all of his mother's orders in an effort to become King of the Universe. Angus is "weak minded and light headed," and in punishment Beira traps her son in the rocks, where he is forced to repeat the words of others (i.e. echo).^[19]

Possessions

Aengus owns a sword named Moralltach, the Great Fury, given to him by Manannan mac Lir. This he gave to his foster-son Diarmuid Ua Duibhne, along with a sword named Beagalltach, the Little Fury, and two spears of great power, Gáe Buide and Gáe Derg.

In Scottish folklore Aengus possesses a golden harp with silver strings, and when he plays it maidens and youths follow the music through the woods. He also kisses lovers, and when the lovers part, the kisses become invisible birds that follow the lovers home singing love songs and whispering memories in their ears.^[8] Similarly, in the Dindsenchas, Aengus shapes his kisses into four birds that followed Cairbre to mock him each day before sunrise. This mockery continues until Cairbre's druid enchants a tree from Fid Frosmuine with song, which causes the tree to grow high above all others and detain Aengus' birds.^[20]

In some legends, Aengus possesses a white horse, which he rides from the Land of Promise during the Spring.^[8] In the Dindsenchas, a tale called "Tuag Inber" is relayed in which Aengus provides Eochu and Ablend a swift horse while they are encamped with their cattle. He tells them to unbridle the horse in a meadow before it "sheds its water" and causes their deaths; Eochu and Ablend forget to unharness the horse, and it forms a well, around which Eochu builds confinement.^[10] The poem of Loch Ri is nearly identical to "Tuag Inber," except the character names differ and Aengus is replaced by Midir.^[21]

Modern depictions

Aengus appears in the Irish poet William Butler Yeats's poem "The Song of Wandering Aengus",^[22] which describes Aengus's endless search for his lover.
Aengus Og appears in James Stephens' novel The Crock of Gold,^[23] where his aid is solicited by the Philosopher.
In the Copper episode "Husbands and Fathers", Corcoran tells O'Brien to take Annie upstairs and tell her a story. O'Brien says to Annie, "I shall tell you about the Dream of Aengus and the Wooing of Etain."
Aengus and his father the Dagda appear in Kate Thompson's young adult novel The New Policeman. Aengus acts as the protagonist's guide to Tír na nÓg and helps him restore it to its timeless state.
Aengus is the primary antagonist of Hounded, Book 1 of The Iron Druid Chronicles.
Aengus makes a brief appearance leading his father's funeral in Hellboy: The Wild Hunt. Although Angus himself never speaks, his father Dagda is a frequent character in other Hellboy stories.
The name of Aengus appears also in the song of Johnny Flynn "Wandering Aengus" from album "Sillion" (2017).
Aengus appears in season four of ScyFy's "The Magicians " television show, though he is portrayed as a puzzle-loving trickster god.
Aengus as Maccan appears as a villain in three novels in the Outlanders (book series) written by Mark Ellis under the pen-name of James Axler.

Texts

Aislingi Oengusai original text from Egerton 1782 at Thesaurus Linguae Hibernicae.
Tochmarc Étaíne: The Wooing of Étaín
De Gabáil in t-Sída: The Taking of the Fairy Mound
Aisling Óenguso: The Dream of Óengus
Tóraigheacht Dhiarmada agus Ghráinne: The Pursuit of Diarmuid and Gráinne
Wonder Tales from Scottish Myth and legend: The Coming of Angus and Bride

References

^ ^a ^b ^c ^d ^e ^f ^g Ó hÓgáin, Dáithí. Myth, Legend & Romance: An encyclopedia of the Irish folk tradition. Prentice-Hall Press, 1991. pp.38–40
^ Adamnan (1874). Reeves, William (ed.). Life of Saint Columba, Founder of Hy. Edinburgh: Edmonston and Douglas. p. 123. Retrieved 18 January 2018.
^ Stokes, Whitley. "The Metrical Dindsenchas: Boand II". Corpus of Electronic Texts. University College, Cork. Retrieved 3 August 2019.
^ Celtic Culture: A Historical Encyclopedia. Ed. John T. Koch. Santa Barbara and Oxford: ABC-CLIO. 2006. pp. 1389, 1444, 1657. ISBN 185-1094407.
^ Calise, J. M. P. Pictish Sourcebook: Documents of Medieval Legend and Dark Age History. Greenwood Publishing Group, 2002. p. 246. ISBN 9780313322952.
^ The Wooing of Etain Archived 2015-03-07 at the Wayback Machine The Celtic Literature Collective
^ ^a ^b ^c ^d ^e ^f ^g The Book of Fermoy "The Fosterage of the House of the Two Pails"
^ ^a ^b ^c ^d ^e Mackenzie, Donald Alexander (1917). Wonder Tales from Scottish Myth and Legend. New York, NY: Frederick A. Stokes Co. Retrieved 30 August 2020.
^ Meyer, Kuno (1885). Cath Finntraga. AMS Press. ISBN 978-0-404-63954-9.
^ ^a ^b ^c Gwynn, Edward. "The Metrical Dindsenchas: Tuag Inber". Corpus of Electronic Texts. University College Cork. Retrieved 3 August 2019.
^ “Ailech III”
^ “Brefne”
^ Ó hÓgáin, Dáithí. Myth, Legend & Romance: An encyclopaedia of the Irish folk tradition. Prentice Hall Press, 1991. p.39
^ ^a ^b Hensey, Robert. Re-discovering the winter solstice alignment at Newgrange, in The Oxford Handbook of Light in Archaeology. Oxford University Press, 2017. pp.11-13
^ The Wooing of Étaíne CELT: The Corpus of Electronic Texts
^ Anthony Murphy and Richard Moore. "Chapter 8, Newgrange: Womb of the Moon", Island of the Setting Sun: In Search of Ireland's Ancient Astronomers. Liffey Press, 2008. pp.160-172
^ ^a ^b The Dream of Oengus Archived 2013-11-24 at the Wayback Machine The Celtic Literature Collective
^ Sergent, Bernard (1994). "Celto-Hemlenica VI: Hermès et Aengus". Bibliothèque des cahiers de l'institut de linguistique de Louvain. 73: 185. ISBN 9789068315868. Retrieved 3 August 2019.
^ Mackenzie, Donald Alexander (1917). Wonder Tales from Scottish Myth and Legend. New York, NY: Frederick A. Stokes Co. Retrieved 30 August 2020.
^ Stokes, Whitley (1895). "Hirarus". Revue Celtique. 16: 68. Retrieved 3 August 2019.
^ The Metrical Dindsenchas: "Loch Ri," Poem 84
^ The Song of Wandering Aengus, Bartleby.com; "Source: The Wind Among the Reeds (1899)", poetry foundation.org.
^ The Crock of Gold

External links

A mythological view of Aengus, the poet god of love, romance, and meaning

[mythlegendromance-1] ^ ^a ^b ^c ^d ^e ^f ^g Ó hÓgáin, Dáithí. Myth, Legend & Romance: An encyclopedia of the Irish folk tradition. Prentice-Hall Press, 1991. pp.38–40

[2] Adamnan (1874). Reeves, William (ed.). Life of Saint Columba, Founder of Hy. Edinburgh: Edmonston and Douglas. p. 123. Retrieved 18 January 2018.

[Boand_II-3] Stokes, Whitley. "The Metrical Dindsenchas: Boand II". Corpus of Electronic Texts. University College, Cork. Retrieved 3 August 2019.

[4] Celtic Culture: A Historical Encyclopedia. Ed. John T. Koch. Santa Barbara and Oxford: ABC-CLIO. 2006. pp. 1389, 1444, 1657. ISBN 185-1094407.

[5] Calise, J. M. P. Pictish Sourcebook: Documents of Medieval Legend and Dark Age History. Greenwood Publishing Group, 2002. p. 246. ISBN 9780313322952.

[6] The Wooing of Etain Archived 2015-03-07 at the Wayback Machine The Celtic Literature Collective

[Fermoy-7] ^ ^a ^b ^c ^d ^e ^f ^g The Book of Fermoy "The Fosterage of the House of the Two Pails"

[Mackenzie-8] Mackenzie, Donald Alexander (1917). Wonder Tales from Scottish Myth and Legend. New York, NY: Frederick A. Stokes Co. Retrieved 30 August 2020.

[9] Meyer, Kuno (1885). Cath Finntraga. AMS Press. ISBN 978-0-404-63954-9.

[Tuag-10] Gwynn, Edward. "The Metrical Dindsenchas: Tuag Inber". Corpus of Electronic Texts. University College Cork. Retrieved 3 August 2019.

[11] “Ailech III”

[12] “Brefne”

[13] Ó hÓgáin, Dáithí. Myth, Legend & Romance: An encyclopaedia of the Irish folk tradition. Prentice Hall Press, 1991. p.39

[Hensey-14] Hensey, Robert. Re-discovering the winter solstice alignment at Newgrange, in The Oxford Handbook of Light in Archaeology. Oxford University Press, 2017. pp.11-13

[15] The Wooing of Étaíne CELT: The Corpus of Electronic Texts

[16] Anthony Murphy and Richard Moore. "Chapter 8, Newgrange: Womb of the Moon", Island of the Setting Sun: In Search of Ireland's Ancient Astronomers. Liffey Press, 2008. pp.160-172

[MJ-Oengus-17] The Dream of Oengus Archived 2013-11-24 at the Wayback Machine The Celtic Literature Collective

[18] Sergent, Bernard (1994). "Celto-Hemlenica VI: Hermès et Aengus". Bibliothèque des cahiers de l'institut de linguistique de Louvain. 73: 185. ISBN 9789068315868. Retrieved 3 August 2019.

[Mackenzie2-19] Mackenzie, Donald Alexander (1917). Wonder Tales from Scottish Myth and Legend. New York, NY: Frederick A. Stokes Co. Retrieved 30 August 2020.

[20] Stokes, Whitley (1895). "Hirarus". Revue Celtique. 16: 68. Retrieved 3 August 2019.

[21] The Metrical Dindsenchas: "Loch Ri," Poem 84

[22] The Song of Wandering Aengus, Bartleby.com; "Source: The Wind Among the Reeds (1899)", poetry foundation.org.

[23] The Crock of Gold

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@@ Line 1: / Line 1: @@
 {{short description|Irish god of youth, love, and poetic inspiration}}
-{{see also|Aengus (given name)|Aonghas (given name)}}
+{{for|the given names Aonghas, Aengus|Angus (given name)}}
+{{Use dmy dates|date=April 2022}}
 {{Infobox deity
 | type       = Irish
@@ Line 8: / Line 9: @@
 | member_of  = the [[Tuatha Dé Danann]]
 | abodes     = [[Brú na Bóinne]]
-| weapons    = {{hlist|[[Moralltach]]| [[Beagalltach]]| [[Gáe Buide]]| [[Gáe Derg]] }}
+| weapons    = {{hlist|Moralltach| Beagalltach| Gáe Buide| Gáe Derg }}
 | animals    = [[Swan]]
 | parents    = {{hlist| [[Dagda]]| [[Boann]]| [[Midir]] (foster-father) }}
@@ Line 16: / Line 17: @@
 }}
-In [[Irish mythology]], '''Aengus''' or '''Óengus''', also called '''Mac ind Óic''', is one of the [[Tuatha Dé Danann]] and probably originally a god associated with youth, love<ref name="mythlegendromance">Ó hÓgáin, Dáithí. ''Myth, Legend & Romance: An encyclopaedia of the Irish folk tradition''. Prentice Hall Press, 1991. pp.38–40</ref> and poetic inspiration. The son of [[The Dagda]] and [[Boann]], he is also known as '''Maccan Óc''' ("the young boy" or "young son"), and corresponds to the [[Welsh mythology|Welsh]] mythical figure [[Mabon ap Modron|Mabon]] and the Celtic god [[Maponos]].<ref name="mythlegendromance"/> He plays a central role in five myths reported by medieval Irish texts.
+In [[Irish mythology]], '''Aengus''' or '''Óengus''' is one of the [[Tuatha Dé Danann]] and probably originally a god associated with youth, love,<ref name="mythlegendromance">Ó hÓgáin, Dáithí. ''Myth, Legend & Romance: An encyclopedia of the Irish folk tradition''. Prentice-Hall Press, 1991. pp.38–40</ref> summer and poetic inspiration. The son of [[The Dagda]] and [[Boann]], Aengus is also known as '''Macan Óc''' ("the young boy" or "young son"), and corresponds to the [[Welsh mythology|Welsh]] mythical figure [[Mabon ap Modron|Mabon]] and the Celtic god [[Maponos]].<ref name="mythlegendromance"/> He plays a central role in five Irish myths.
 ==Name==
-In [[Old Irish]] his name is ''Óengus'' or ''Oíngus'' {{IPA-sga|oiŋɡus|}}. The name is attested in [[Adomnán]]'s ''Life of St Columba'' as ''Oinogus(s)ius''.<ref>{{cite book|author1=Adamnan|editor1-last=Reeves|editor1-first=William|title=Life of Saint Columba, Founder of Hy|date=1874|publisher=Edmonston and Douglas|location=Edinburgh|page=123|url=https://books.google.com/books?id=8VULAAAAYAAJ&printsec=frontcover|accessdate=18 January 2018}}</ref> This is believed to come from a [[Proto-Celtic]] name meaning "true vigour".<ref name="mythlegendromance"/> The Dindsenchas state that Boand named her son by the Dagda Oengus because union with the Dagda was her "one desire."<ref name="Boand_II">{{cite web |last1=Stokes |first1=Whitley |title=The Metrical Dindsenchas: Boand II |url=https://celt.ucc.ie/published/T106500C.html |website=Corpus of Electronic Texts |publisher=University College, Cork |accessdate=3 August 2019}}</ref> In Middle Irish this became ''Áengus'', and in [[Irish language|Modern Irish]] ''Aonghus'' {{IPA-ga|ˈeːŋɡəsˠ|}}, {{IPA-ga|ˈeːŋɣəsˠ|}}.
+In [[Old Irish]] his name is ''Óengus'' or ''Oíngus'' {{IPA-sga|ˈoiŋɡus|}}, a name attested in [[Adomnán]]'s ''Life of St Columba'' as ''Oinogus(s)ius''.<ref>{{cite book|author1=Adamnan|editor1-last=Reeves|editor1-first=William|title=Life of Saint Columba, Founder of Hy|date=1874|publisher=Edmonston and Douglas|location=Edinburgh|page=[https://archive.org/details/bub_gb_8VULAAAAYAAJ/page/n307 123]|url=https://archive.org/details/bub_gb_8VULAAAAYAAJ|access-date=18 January 2018}}</ref> This is believed to come from a [[Proto-Celtic]] name meaning "true vigour".<ref name="mythlegendromance"/> The medieval ''Dindsenchas'' derives it from "one desire", explaining that Boann gave him the name because her union with the Dagda had been her only desire.<ref name="Boand_II">{{cite web |last1=Stokes |first1=Whitley |title=The Metrical Dindsenchas: Boand II |url=https://celt.ucc.ie/published/T106500C.html |website=Corpus of Electronic Texts |publisher=University College, Cork |access-date=3 August 2019}}</ref> In Middle Irish this became ''Áengus'', and in [[Irish language|Modern Irish]] ''Aonghus'' {{IPA-ga|ˈeːnˠəsˠ|}}, {{IPA-ga|ˈn̪ˠiːsˠ|}}.
 He is also known as ''Óengus Óc''/''Aengus Óg'' ("Aengus the young"), ''Mac ind Óc'' ("son of the young"), ''Maccan''/''Macán'', or ''Mac Óc/Mac Óg'' ("young son").<ref name="mythlegendromance"/>
+According to Celticists [[John T. Koch]] and [[Kenneth H. Jackson]], ''Aengus'' is also cognate to the [[Pictish language|Pictish]] ''Onuist''/''Unuist'' and [[Old Welsh]] ''Unust''.<ref>''Celtic Culture: A Historical Encyclopedia''. Ed. John T. Koch. Santa Barbara and Oxford: ABC-CLIO. 2006. pp. 1389, 1444, 1657. {{ISBN|185-1094407}}.</ref><ref>Calise, J. M. P. ''[https://books.google.com/books?id=iAa6JoLgFRwC&dq=%22onuist%22+oengus&pg=PA246 Pictish Sourcebook: Documents of Medieval Legend and Dark Age History]''. Greenwood Publishing Group, 2002. p. 246. {{ISBN|9780313322952}}.</ref>
-==Description==
-Aengus is variously described in the following terms:
+==Family==
+Aengus' parents were [[The Dagda]] and [[Boann]], and his foster-father was variously [[Elcmar]] or [[Midir]].<ref>[http://www.maryjones.us/ctexts/etain.html The Wooing of Etain] {{Webarchive|url=https://web.archive.org/web/20150307235133/http://www.maryjones.us/ctexts/etain.html |date=2015-03-07 }} The Celtic Literature Collective</ref><ref name="mythlegendromance"/><ref name=Fermoy />  He was said to have lived at [[Newgrange]] by the [[River Boyne]], where he raised Manannán's blonde-haired daughter Curcog as his foster.<ref name="mythlegendromance"/><ref name=Fermoy /> In the folklore of [[Scotland]], Aengus is the husband of [[Brigid]] and son of [[Cailleach|Beira, the Fairy Queen of Winter]].<ref name="Mackenzie">{{cite book |last1=Mackenzie |first1=Donald Alexander |title=Wonder Tales from Scottish Myth and Legend |date=1917 |publisher=Frederick A. Stokes Co. |location=New York, NY |url=https://www.sacred-texts.com/neu/celt/tsm/tsm05.htm |access-date=30 August 2020}}</ref> His siblings include [[Aed (god)|Aed]], [[Cermait]], [[Bodb Derg]], and [[Brigid]]. Aengus is the foster-father and protector of [[Diarmuid Ua Duibhne]] of the [[Fianna]].  He rescues Diarmuid and [[Gráinne]] during their pursuit by the Fianna; after Diarmuid's death, Aengus takes his body back to the Brú na Bóinne where he breathes life into it when he wishes to speak with Diarmuid. According to ''Death Tales of the Tuatha de Danann'', Aengus kills his stepfather Elcmar in retaliation for killing Midir. Aengus has a son named Nemhannach who is mentioned in the [[Cath Finntrágha|Battle of Ventry]].<ref>{{Cite book|last=Meyer|first=Kuno|url=https://books.google.com/books?id=J-wNAAAAYAAJ&pg=PA1|title=Cath Finntraga|date=1885|publisher=AMS Press|isbn=978-0-404-63954-9|language=en}}</ref>
+==Physical description==
+In a late folktale recorded in Scotland, the following physical description is provided:
+<blockquote>"Then Angus mounted his white steed and rode eastward...He was clad in raiment of shining gold, and from his shoulders hung his royal robe of crimson which the wind uplifted and spread out in gleaming splendour athwart the sky."</blockquote>
+Then a bard composed the following song about Angus:
+<blockquote><poem>
+Angus hath come - the young the fair,
+The blue-eyed god with golden hair,
+The god who to the world doth bring,
+This morn the promise of the spring.<ref name="Mackenzie" />
+</poem></blockquote>
+In Irish myths, Aengus is variously described in the following terms:
 * expert in arms<ref name=Fermoy>[http://www.ancienttexts.org/library/celtic/ctexts/fosterage.html ''The Book of Fermoy'' "The Fosterage of the House of the Two Pails"]</ref>
 * horseman<ref name=Fermoy />
 * sailor<ref name=Fermoy />
 * son of the Dagda<ref name=Fermoy />
-* of the many exploits<ref name="Tuag">{{cite web |last1=Gwynn |first1=Edward |title=The Metrical Dindsenchas: Tuag Inber |url=https://celt.ucc.ie/published/T106500D.html |website=Corpus of Electronic Texts |publisher=University College Cork |accessdate=3 August 2019}}</ref>
+* of the many exploits<ref name="Tuag">{{cite web |last1=Gwynn |first1=Edward |title=The Metrical Dindsenchas: Tuag Inber |url=https://celt.ucc.ie/published/T106500D.html |website=Corpus of Electronic Texts |publisher=University College Cork |access-date=3 August 2019}}</ref>
 * of the battle squadrons (along with Aed and Cermait)<ref>[https://celt.ucc.ie/published/T106500D.html “Ailech III”]</ref>
 * red armed<ref>[https://celt.ucc.ie/published/T106500D.html “Brefne”]</ref>
 * mighty and stern<ref name=Tuag />
-==Tales==
+==Mythology==
+===Irish mythology===
-Aengus' parents were [[The Dagda]] and [[Boann]], and his foster-father was variously [[Elcmar]] or [[Midir]].<ref>[http://www.maryjones.us/ctexts/etain.html The Wooing of Etain] {{Webarchive|url=https://web.archive.org/web/20150307235133/http://www.maryjones.us/ctexts/etain.html |date=2015-03-07 }} The Celtic Literature Collective</ref><ref name="mythlegendromance"/><ref name=Fermoy />  He was said to have lived at [[Newgrange]] by the [[River Boyne]], where he raised Manannán's blonde-haired daughter Curcog as his foster.<ref name="mythlegendromance"/><ref name=Fermoy />
+[[File:Newgrange, Ireland 001.jpg|thumb|The entrance of [[Newgrange]]]]
+[[The Dagda]] has an affair with [[Boann]], the goddess of the River Boyne. She lives at [[Newgrange|Brú na Bóinne]] with her husband [[Elcmar]]. The Dagda impregnates her after sending Elcmar away on a one-day errand. To hide the pregnancy from Elcmar, the Dagda casts a spell on him, making "the sun stand still" so he will not notice the passing of time. Meanwhile, Boann gives birth to Aengus. Eventually, Aengus learns that the Dagda is his true father and asks him for a portion of land. In some versions of the tale—probably the original, from ''[[The Wooing of Etain]]''—the Dagda helps Aengus take ownership of the Brú from Elcmar. Aengus asks and is given the Brú for ''láa ocus aidche''; because in Old Irish this could mean either "a day and a night" or "day and night", Aengus claims it forever. Other versions have Aengus taking over the Brú from the Dagda himself by using the same trick. The Brú is then named ''Brug maic ind Óig'' after him.<ref>Ó hÓgáin, Dáithí. ''Myth, Legend & Romance: An encyclopaedia of the Irish folk tradition''. Prentice Hall Press, 1991. p.39</ref><ref name="Hensey">Hensey, Robert. Re-discovering the winter solstice alignment at Newgrange, in ''The Oxford Handbook of Light in Archaeology''. Oxford University Press, 2017. pp.11-13</ref> In ''The Wooing of Etain'' version, [[Midir]] is Aengus's foster-father.<ref>[http://www.ucc.ie/celt/published/T300012/index.html The Wooing of Étaíne] CELT: The Corpus of Electronic Texts</ref>
+It has been suggested that this tale represents the [[winter solstice]] illumination of Newgrange at Brú na Bóinne, during which the sunbeam (the Dagda) enters the inner chamber (the womb of Boann) when the [[Sun path|sun's path]] stands still. The word ''solstice'' (Irish ''grianstad'') means sun-standstill. The conception of Aengus may represent the 'rebirth' of the sun at the winter solstice, him taking over the Brú from an older god representing the growing sun taking over from the waning sun.<ref name="Hensey"/><ref>Anthony Murphy and Richard Moore. "Chapter 8, Newgrange: Womb of the Moon", ''Island of the Setting Sun: In Search of Ireland's Ancient Astronomers''. Liffey Press, 2008. pp.160-172</ref> [[Dáithí Ó hÓgáin]] suggested the tale probably dramatizes the idea "that the blooming of youth denies the process of aging - at the youthful stage of life time passes slowly and vitality seems to be permanent".<ref name="mythlegendromance"/>
-The Dagda had an affair with the river goddess Boann, wife of [[Nechtan (mythology)|Nechtan]]. To hide her pregnancy, the Dagda made the sun stand still for nine months so that Aengus was conceived, gestated and born in one day. When he came of age Aengus dispossessed the Dagda of his home, [[Brú na Bóinne]] (an area of the Boyne Valley that contains the passage tombs [[Newgrange]], [[Knowth]] and [[Dowth]]). He arrived after the Dagda had shared out his land among his children, and none was left for Aengus, so Aengus asked his father if he could live in Brú na Bóinne for "a day and a night", and the Dagda agreed. Irish has no [[indefinite article]], so "a day and a night" is the same as "day and night", which covers all time, and so Aengus took possession of Brú na Bóinne forever. In another—and probably the original—version of this story, appearing in ''[[The Wooing of Etain]]'', it is the Dagda who helps his son Aengus take Brú na Bóinne from [[Elcmar]], with the same trick. In this version, Midir is Aengus's foster-father, while Elcmar is the husband of Boann cuckolded by the Dagda.<ref>[http://www.ucc.ie/celt/published/T300012/index.html The Wooing of Étaíne] CELT: The Corpus of Electronic Texts</ref> This tale probably dramatizes the idea "that the blooming of youth denies the process of aging - at the youthful stage of life time passes slowly and vitality seems to be permanent".<ref name="mythlegendromance"/> In "The Fosterage of the House of the Two Pails," a similar story is related in which [[Manannán mac Lir]], called the High King over all the Tuatha Dé, convinces Aengus to cast a spell by reciting a poem before his foster-father Elcmar, to force him out of the Brú until ogham and pillar, heaven and earth, and the sun and the moon have been blended together. After the poem, called "Luck and Prosperity" is recited, Elcmar tells Aengus that he would have given him the Brú if he had but asked, but due to Manannán's incantation, he and his people would face woe and madness in their banishment from the Brú. In this version of the story, Aengus is genuinely remorseful for having banished Elcmar.<ref name=Fermoy />
+In ''The Fosterage of the House of the Two Pails'', a similar story is related in which [[Manannán mac Lir]], called the High King over all the Tuath Dé, convinces Aengus to cast a spell by reciting a poem called "Luck and Prosperity" to his foster-father Elcmar. The spell forces Elcmar from the Brú until "ogham and pillar, heaven and earth, and the sun and the moon have been blended together". Elcmar then tells Aengus that he would have given him the Brú if he had but asked, but due to Manannán's incantation, he and his people will face woe and madness for the rest of their days. In this telling of the story, Aengus expresses remorse for banishing Elcmar and his people.<ref name=Fermoy />
-According to ''Death Tales of the Tuatha de Danaan'', Aengus killed his stepfather Elcmar for killing Midir.
-Aengus also killed [[Lugh|Lugh Lámhfhada]]'s poet for lying about his brother [[Cermait|Ogma an Cermait]]. The poet claimed that Ogma an Cermait was having an affair with one of Lugh's wives.
+Aengus kills [[Lugh|Lugh Lámhfhada]]'s poet for lying about his brother [[Cermait|Ogma an Cermait]]. The poet claims that Ogma an Cermait had an affair with one of Lugh's wives.
-In ''[[The Wooing of Etain]]'', Aengus was able to partially lift a spell against [[Étaín]], the horse goddess he had won for his brother Midir. Midir's wife [[Fuamnach]] in a jealous rage had turned Etain into a beautiful fly. Turning her into a woman at night, Aengus made her his lover until Fuamnach found out about it and drove her away. Aengus killed his foster mother for her treachery.
+In ''[[The Wooing of Etain]]'', Aengus is able to partially lift a spell against [[Étaín]], the horse goddess he won for his brother Midir. In a jealous rage, Midir's wife [[Fuamnach]] turns Étaín into a beautiful fly. Returning Étaín into her human form at night, Aengus makes her his lover until Fuamnach discovers the secret and drives Étaín away. Aengus kills his foster mother for her treachery.
-Aengus fell in love with a girl he had seen in his dreams. His mother, Boann, goddess of the River Boyne, and a cow goddess whose milk formed the Milky Way (Bealach na Bó Finne, or the White Cow's Way in Irish), searched Ireland for a year, then his father, the Dagda, did the same. Finally, King [[Bodb Derg]] of [[Munster]] found her after a further year.<ref name=MJ-Oengus>[http://www.maryjones.us/ctexts/oengus.html The Dream of Oengus] {{Webarchive|url=https://web.archive.org/web/20131124041701/http://www.maryjones.us/ctexts/oengus.html |date=2013-11-24 }} The Celtic Literature Collective</ref>
+In another tale Aengus falls in love with a girl he sees in his dreams. His mother, Boann, goddess of the River Boyne, and a cow goddess whose milk formed the Milky Way (Bealach na Bó Finne, or the White Cow's Way in Irish), searches Ireland for a year, then his father, the Dagda, does the same. Finally, King [[Bodb Derg]] of [[Munster]] finds her after a further year.<ref name=MJ-Oengus>[http://www.maryjones.us/ctexts/oengus.html The Dream of Oengus] {{Webarchive|url=https://web.archive.org/web/20131124041701/http://www.maryjones.us/ctexts/oengus.html |date=2013-11-24 }} The Celtic Literature Collective</ref>
-Aengus went to the lake of the Dragon's Mouth and found 150 girls chained in pairs, his girl, [[Caer Ibormeith]], among them. On November 1, Caer and the other girls would turn into [[swan]]s for a year, every second [[Samhain]]. Aengus was told he could marry Caer if he could identify her in her swan form. Aengus turned himself into a swan and they flew away, singing beautiful music that put all listeners asleep for three days and nights.<ref name=MJ-Oengus />
+Aengus visits the lake of the Dragon's Mouth and finds 150 girls chained in pairs, including [[Caer Ibormeith]], the girl from his dreams, among them. Every second [[Samhain]], Caer and the other girls transform into [[swan]]s for a year. Aengus is told he can marry Caer if he can identify her in swan form. Aengus turns himself into a swan and they fly away, singing beautiful music that puts all who listen to sleep for three days and nights.<ref name=MJ-Oengus />
+In other legends Aengus is able to repair broken bodies and return them to life.{{Citation needed|date=September 2020}}
-Aengus was the foster-father and protector of [[Diarmuid Ua Duibhne]] of the [[Fianna]]. He rescued Diarmuid and [[Gráinne]] during their pursuit by the Fianna.
+Similarities have been observed between Aengus and the Greek god [[Hermes]].<ref>{{cite journal |last1=Sergent |first1=Bernard |title=Celto-Hemlenica VI: Hermès et Aengus |journal=Bibliothèque des cahiers de l'institut de linguistique de Louvain |date=1994 |volume=73 |page=185 |isbn=9789068315868 |url=https://books.google.com/books?id=YblCNVg8avgC&q=%C3%93engus&pg=PA185 |access-date=3 August 2019}}</ref>
-Aengus owned a sword named Moralltach, the Great Fury, given to him by [[Manannan mac Lir]]. This he gave to his foster-son Diarmuid Ua Duibhne, along with a sword named Beagalltach, the Little Fury, and two spears of great power, Gáe Buide and Gáe Derg. When the young man died, Aengus took his body back to Brú na Bóinne where he breathed life into it when he wished to speak with Diarmuid.
+===Scottish folklore===
-In other legends Aengus was able to repair broken bodies and return life to them.
+In the folklore of Scotland, Angus is the fairest son of the Beira (the [[Cailleach]]), who rules over Winter. Aengus remains in [[Tír na nÓg]] all winter until he has a dream of [[Brigid]] that compels him to search the land for her. Brigid was held in captivity by the Fairy Queen who envied her beauty and forced Brigid to complete impossible chores. Angus finally leaves Tír na nÓg on his white steed by borrowing three days from August in order to search for Brigid. After searching everywhere, he eventually finds Brigid in Beira's underground palace just as Spring is beginning; when they meet on the [[imbolc|first day of spring]], flowers begin to blossom and grass grows, and Brigid's shabby clothing is transformed into white robes with silver spangles, and her hair is garlanded with spring and summer flowers. Angus marries Brigid in a wedding feast, which is disrupted by Beira, who chases them off with storm clouds on her black steed. Eventually Beira grows old and weak and has to return to the Well of Youth for rejuvenation, where she again falls asleep, and Angus and Bride become the King and Queen of summer.<ref name="Mackenzie" />
-In the [[Dindsenchas]], Aengus shaped his kisses into four birds that followed [[Ogma|Cairbre]] wherever he went to mock him each day before sunrise. This mockery continued until Cairbre's druid enchanted a tree from Fid Frosmuine with song, which caused the tree to grow above all others and detain Aengus' birds.<ref>{{cite journal |last1=Stokes |first1=Whitley |title=Hirarus |journal=Revue Celtique |date=1895 |volume=16 |page=68 |url=https://archive.org/stream/revueceltique16pari#page/68/mode/1up |accessdate=3 August 2019}}</ref>
+In another folktale, it is related that Beira's son Angus contradicts all of his mother's orders in an effort to become King of the Universe. Angus is "weak minded and light headed," and in punishment Beira traps her son in the rocks, where he is forced to repeat the words of others (i.e. echo).<ref name="Mackenzie2">{{cite book |last1=Mackenzie |first1=Donald Alexander |title=Wonder Tales from Scottish Myth and Legend |date=1917 |publisher=Frederick A. Stokes Co. |location=New York, NY |url=https://www.sacred-texts.com/neu/celt/tsm/tsm08.htm |access-date=30 August 2020}}</ref>
+===Possessions===
-Also in the Dindsechas, a tale called "Tuag Inber" is relayed in which Aengus provides Eochu and Ablend a swift horse while they are encamped with their cattle. He tells them to unbridle the horse in a meadow before it sheds its water and causes their deaths; Eochu and Ablend forget to unharness the horse when it exhausts itself in a meadow, and it forms a well, around which Eochu builds confinement.<ref name=Tuag /> The poem of Loch Ri is nearly identical to "Tuag Inber," except the character names differ and Aengus is replaced by [[Midir]].<ref>[https://celt.ucc.ie//published/T106500C/text084.html ''The Metrical Dindsenchas'': "Loch Ri," Poem 84]</ref>
+Aengus owns a sword named Moralltach, the Great Fury, given to him by [[Manannan mac Lir]]. This he gave to his foster-son [[Diarmuid Ua Duibhne]], along with a sword named Beagalltach, the Little Fury, and two spears of great power, Gáe Buide and Gáe Derg.
+In Scottish folklore Aengus possesses a golden harp with silver strings, and when he plays it maidens and youths follow the music through the woods. He also kisses lovers, and when the lovers part, the kisses become invisible [[songbird|birds]] that follow the lovers home singing love songs and whispering memories in their ears.<ref name="Mackenzie" /> Similarly, in the [[Dindsenchas]], Aengus shapes his kisses into four birds that followed [[Ogma|Cairbre]] to mock him each day before sunrise. This mockery continues until Cairbre's druid enchants a tree from Fid Frosmuine with song, which causes the tree to grow high above all others and detain Aengus' birds.<ref>{{cite journal |last1=Stokes |first1=Whitley |title=Hirarus |journal=Revue Celtique |date=1895 |volume=16 |page=68 |url=https://archive.org/stream/revueceltique16pari#page/68/mode/1up |access-date=3 August 2019}}</ref>
-Similarities have been found between Aengus and the greek god [[Hermes]].<ref>{{cite journal |last1=Sergent |first1=Bernard |title=Celto-Hemlenica VI: Hermès et Aengus |journal=Bibliothèque des cahiers de l'institut de linguistique de  Louvain |date=1994 |volume=73 |page=185 |url=https://books.google.fr/books?hl=fr&lr=&id=YblCNVg8avgC&oi=fnd&pg=PA185&dq=%C3%93engus&ots=p4EvRR39Wy&sig=kT6cQ_JfBPo3RUsTEZMP_XxIFh8&redir_esc=y#v=onepage&q=%C3%93engus&f=false |accessdate=3 August 2019}}</ref>
+In some legends, Aengus possesses a white horse, which he rides from the Land of Promise during the Spring.<ref name="Mackenzie" /> In the Dindsenchas, a tale called "Tuag Inber" is relayed in which Aengus provides Eochu and Ablend a swift horse while they are encamped with their cattle. He tells them to unbridle the horse in a meadow before it "sheds its water" and causes their deaths; Eochu and Ablend forget to unharness the horse, and it forms a well, around which Eochu builds confinement.<ref name=Tuag /> The poem of Loch Ri is nearly identical to "Tuag Inber," except the character names differ and Aengus is replaced by [[Midir]].<ref>[https://celt.ucc.ie//published/T106500C/text084.html ''The Metrical Dindsenchas'': "Loch Ri," Poem 84]</ref>
 ==Modern depictions==
 {{main|Irish mythology in popular culture}}
 * Aengus appears in the Irish poet [[William Butler Yeats]]'s poem "[[The Song of Wandering Aengus]]",<ref>[http://www.bartleby.com/146/9.html The Song of Wandering Aengus], Bartleby.com; [https://www.poetryfoundation.org/poems/55687/the-song-of-wandering-aengus "Source: The Wind Among the Reeds (1899)"], poetry foundation.org.</ref> which describes Aengus's endless search for his lover.
-* Angus Og appears in [[James Stephens (author)|James Stephens']] novel ''[[The Crock of Gold (novel)|The Crock of Gold]]'',<ref>[http://www.gutenberg.org/files/1605/1605-h/1605-h.htm ''The Crock of Gold'']</ref> where his aid is solicited by the Philosopher.
+* Aengus Og appears in [[James Stephens (author)|James Stephens']] novel ''[[The Crock of Gold (novel)|The Crock of Gold]]'',<ref>[http://www.gutenberg.org/files/1605/1605-h/1605-h.htm ''The Crock of Gold'']</ref> where his aid is solicited by the Philosopher.
 * In the ''[[Copper (TV series)|Copper]]'' episode "Husbands and Fathers", Corcoran tells O'Brien to take Annie upstairs and tell her a story. O'Brien says to Annie, "I shall tell you about the Dream of Aengus and the Wooing of Etain."
 * Aengus and his father the Dagda appear in [[Kate Thompson (author)|Kate Thompson]]'s young adult novel ''[[The New Policeman]]''. Aengus acts as the protagonist's guide to [[Tír na nÓg]] and helps him restore it to its timeless state.
 * Aengus is the primary antagonist of ''[[Hounded (novel)|Hounded]]'', Book 1 of ''[[The Iron Druid Chronicles]]''.
-* Angus makes a brief appearance leading his father's funeral in [[Hellboy: The Wild Hunt]]. Although Angus himself never speaks, his father Dagda is a frequent character in other [[Hellboy]] stories.
+* Aengus makes a brief appearance leading his father's funeral in [[Hellboy: The Wild Hunt]]. Although Angus himself never speaks, his father Dagda is a frequent character in other [[Hellboy]] stories.
 * The name of Aengus appears also in the song of [[Johnny Flynn (musician)|Johnny Flynn]] "Wandering Aengus" from album "Sillion" (2017).
+* Aengus appears in season four of ScyFy's "[[The Magicians (American TV series)|The Magicians]] " television show, though he is portrayed as a puzzle-loving trickster god.
+* Aengus as Maccan appears as a villain in three novels in the [[Outlanders (book series)]] written by [[Mark Ellis (American author)|Mark Ellis]] under the pen-name of James Axler.
 ==Texts==
@@ Line 77: / Line 102: @@
 * ''Aisling Óenguso'': [https://web.archive.org/web/20131124041701/http://www.maryjones.us/ctexts/oengus.html The Dream of Óengus]
 * ''[[The Pursuit of Diarmuid and Gráinne|Tóraigheacht Dhiarmada agus Ghráinne]]'': [http://www.maryjones.us/ctexts/diarmuid.html The Pursuit of Diarmuid and Gráinne]
+* ''Wonder Tales from Scottish Myth and legend'': [https://www.sacred-texts.com/neu/celt/tsm/tsm05.htm The Coming of Angus and Bride]
 ==References==
@@ Line 91: / Line 117: @@
 {{subject bar|portal1=Ireland|portal2=Mythology}}
+[[Category:Arts gods]]
 [[Category:Irish gods]]
-[[Category:Tuatha Dé Danann]]
-[[Category:Irish-language masculine given names]]
 [[Category:Love and lust gods]]
-[[Category:Solar gods]]
+[[Category:Tuatha Dé Danann]]

v t e Irish mythology: the Fenian Cycle
Supernatural figures	Abarta Aengus Aillen Finvarra Manannán mac Lir Mug Ruith Niamh Plor na mBan Sadb
Fianna	Caílte Caoimhe Conán mac Lia Conán mac Morna Cumhall Diarmuid Fionn Goll Liath Luachra Oisín Oscar
Others	Baíscne Bodhmall Cairbre Lifechair Cas Corach Cormac mac Airt Dáire Fíacha Sroiptine Finn Eces Fintan mac Bóchra Gráinne Liath Luachra Muirne Tadg mac Nuadat Uirne
Creatures	Bran and Sceólang Caoránach Enbarr Salmon of Knowledge
Symbols	Sunburst
Locations	Binn Ghulbain Cnoc Alúine Connla's Well Fionntrá Teamhair Tír na nÓg
Texts	Fotha Catha Chnucha The Boyhood Deeds of Fionn Fionn and Gráinne The Pursuit of Diarmuid and Gráinne Cath Gabhra Agallamh na Seanórach Agallamh Bheag Fianshruth Cath Finntrágha
part of a series on Celtic mythology

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