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{{Short description|1787 essay by James Madison}}
{{Use American English|date = March 2019}}
{{Use American English|date = March 2019}}
{{Short description|Federalist Paper by James Madison; promoting a Union as a safeguard against domestic rebellion and insurrection}}
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{{Use mdy dates|date = March 2019}}
{{Infobox book
{{Infobox essay
| image_size = 200px

| border = yes
| image_size = 200px
| border = yes
| author = James Madison
| caption = James Madison, author of Federalist No. 10
| alt =
| title_orig = The Utility of the Union as a Safeguard Against Domestic Faction and Insurrection
| caption = James Madison, author of Federalist No. 10| author = [[James Madison]]
| series = ''[[The Federalist Papers|The Federalist]]''
| title_orig =
| pub_date = November 22, 1787
| country =
| preceded_by = [[Federalist No. 9]]
| language = English
| series = ''[[The Federalist Papers|The Federalist]]''
| followed_by = [[Federalist No. 11]]
| release_number =
| subject =
| publisher = ''[[The Independent Journal]]'', ''New York Packet'', ''Daily Advertiser''
| publisher2 =
| pub_date = November 22, 1787
| media_type = Newspaper
| preceded_by = [[Federalist No. 9]]
| followed_by = [[Federalist No. 11]]
}}
}}
'''Federalist No. 10''' is an essay written by [[James Madison]] as the tenth of ''[[The Federalist Papers]]'', a series of essays initiated by [[Alexander Hamilton]] arguing for the ratification of the [[United States Constitution]]. Published on November 22, 1787 under the name "Publius", ''Federalist No. 10'' is among the most highly regarded of all American political writings.{{ref|Ep59}}
'''Federalist No. 10''' is an essay written by [[James Madison]] as the tenth of ''[[The Federalist Papers]]'', a series of essays initiated by [[Alexander Hamilton]] arguing for the ratification of the [[United States Constitution]]. It was first published in ''The Daily Advertiser'' (New York) on November 22, 1787, under the name "Publius". Federalist No. 10 is among the most highly regarded of all American political writings.<ref name="Epstein, p. 59">Epstein, p.&nbsp;59.</ref>


No. 10 addresses the question of how to reconcile citizens with interests contrary to the rights of others or inimical to the interests of the community as a whole. Madison saw factions as inevitable due to the nature of man—that is, as long as people hold differing opinions, have differing amounts of wealth and own differing amount of property, they will continue to form alliances with people who are most similar to them and they will sometimes work against the public interest and infringe upon the rights of others. He thus questions how to guard against those dangers.{{citation needed|date=June 2016}}
No. 10 addresses the question of how to reconcile citizens with interests contrary to the rights of others or inimical to the interests of the community as a whole. Madison saw factions as inevitable due to the nature of man—that is, as long as people hold differing opinions, have differing amounts of wealth and own differing amounts of property, they will continue to form alliances with people who are most similar to them and they will sometimes work against the public interest and infringe upon the rights of others. He thus questions how to guard against those dangers.{{sfn|Epstein|1984|page=60}}


Federalist No. 10 continues a theme begun in [[Federalist No. 9]] and is titled "'''The Utility of the Union as a Safeguard Against Domestic Faction and Insurrection'''". The whole series is cited by scholars and [[jurist]]s as an authoritative interpretation and explication of the meaning of the Constitution. Historians such as [[Charles A. Beard]] argue that No. 10 shows an explicit rejection by the [[Founding Fathers]] of the principles of [[direct democracy]] and factionalism, and argue that Madison suggests that a [[Representative democracy|representative republic]] is more effective against [[Partisan (politics)|partisanship]] and factionalism.{{sfn|Manweller|2005|page=22}}{{sfn|Gustafson|1992|page=290}}
Federalist No. 10 continues a theme begun in [[Federalist No. 9]] and is titled "'''The Utility of the Union as a Safeguard Against Domestic Faction and Insurrection'''". The whole series is cited by scholars and [[jurist]]s as an authoritative interpretation and explication of the meaning of the Constitution. Historians such as [[Charles A. Beard]] argue that No. 10 shows an explicit rejection by the [[Founding Fathers]] of the principles of [[direct democracy]] and factionalism, and argue that Madison suggests that a [[representative democracy]] is more effective against [[Partisan (politics)|partisanship]] and factionalism.{{sfn|Manweller|2005|page=22}}{{sfn|Gustafson|1992|page=290}}


Madison saw the Constitution as forming a "happy combination" of a republic and a democracy, with "the great and aggregate interests being referred to the national, the local and particular to the State legislatures" resulting in a decentralized governmental structure. In his view, this would make it "more difficult for unworthy candidates to practice the vicious arts by which elections are too often carried."
Madison saw the federal Constitution as providing for a "happy combination" of a republic and a purer democracy, with "the great and aggregate interests being referred to the national, the local and particular to the State legislatures" resulting in a decentralized governmental structure. In his view, this would make it "more difficult for unworthy candidates to practice the vicious arts by which elections are too often carried."{{sfn|Epstein|1984|pp=98, 106}}


==Background==
==Background==
[[File:Constitution of the United States, page 1.jpg|thumb|alt=Light-brown parchment with "We the people" in large black cursive|Preamble to the [[United States Constitution|U.S. Constitution]]]]
[[File:Constitution of the United States, page 1.jpg|thumb|alt=Light-brown parchment with "We the people" in large black cursive|Preamble to the [[United States Constitution|U.S. Constitution]]|474x474px]]


Prior to the Constitution, the thirteen states were bound together by the [[Articles of Confederation]]. These were, in essence, a military alliance between sovereign nations adopted to better fight the [[American Revolutionary War|Revolutionary War]]. Congress had no power to tax, and as a result, was not able to pay debts resulting from the Revolution. Madison, [[George Washington]], [[Benjamin Franklin]] and others feared a break-up of the union and national bankruptcy.{{ref|Bernstein}} Like Washington, Madison felt the revolution had not resolved the social problems that had triggered it, and the excesses ascribed to the King were now being repeated by the state legislatures. In this view, [[Shays' Rebellion]], an armed uprising in Massachusetts in 1786, was simply one, albeit extreme, example of "democratic excess" in the aftermath of the War.{{ref|Wood104}}
Prior to the Constitution, the thirteen states were bound together by the [[Articles of Confederation]]. These were, in essence, a military alliance between sovereign nations adopted to better fight the [[American Revolutionary War|Revolutionary War]]. Congress had no power to tax, and as a result, was not able to pay debts resulting from the Revolution. Madison, [[George Washington]], [[Benjamin Franklin]] and others feared a break-up of the union and national bankruptcy.<ref>Bernstein, pp.&nbsp;11–12, 81–109.</ref> Like Washington, Madison felt the revolution had not resolved the social problems that had triggered it, and the excesses ascribed to the King were now being repeated by the state legislatures. In this view, [[Shays' Rebellion]], an armed uprising in Massachusetts in 1786, was simply one, albeit extreme, example of "democratic excess" in the aftermath of the War.<ref>Wood, ''Idea'', p.&nbsp;104.</ref>


A [[Constitutional Convention (United States)|national convention]] was called for May 1787, to revise the Articles of Confederation. Madison believed that the problem was not with the Articles, but rather the state legislatures, and so the solution was not to fix the articles but to restrain the excesses of the states. The principal questions before the convention became whether the states should remain sovereign, whether sovereignty should be transferred to the national government, or whether a settlement should rest somewhere in between.{{ref|Wood183}} By mid-June, it was clear that the convention was drafting a new plan of government around these issues—a constitution. Madison's nationalist position shifted the debate increasingly away from a position of pure state sovereignty, and toward the compromise.{{ref|Stewart182}} In a debate on June 26, he said that government ought to "protect the minority of [[tyranny of the majority|the opulent against the majority]]" and that unchecked, democratic communities were subject to "the turbulency and weakness of unruly passions".{{ref|Yates}}
A [[Constitutional Convention (United States)|national convention]] was called for May 1787, to revise the Articles of Confederation. Madison believed that the problem was not with the Articles, but rather the state legislatures, and so the solution was not to fix the articles but to restrain the excesses of the states. The principal questions before the convention became whether the states should remain sovereign, whether sovereignty should be transferred to the national government, or whether a settlement should rest somewhere in between.{{ref|Wood183}} By mid-June, it was clear that the convention was drafting a new plan of government around these issues—a constitution. Madison's nationalist position shifted the debate increasingly away from a position of pure state sovereignty, and toward the compromise.<ref>Stewart, p.&nbsp;182.</ref> In a debate on June 26, he said that government ought to "protect the minority of [[tyranny of the majority|the opulent against the majority]]" and that unchecked, democratic communities were subject to "the turbulency and weakness of unruly passions".<ref>[http://avalon.law.yale.edu/18th_century/yates.asp Yates]</ref>


==Publication==
==Publication==
[[File:The Federalist (Ford).djvu|alt=Black text on white in old-fashioned type|Paul Leicester Ford's summary preceding Federalist No. 10, from his 1898 edition of ''The Federalist''|page=132|thumb]]
[[File:The Federalist (Ford).djvu|alt=Black text on white in old-fashioned type|Paul Leicester Ford's summary preceding Federalist No. 10, from his 1898 edition of ''The Federalist''|page=132|thumb|upright=1.4]]
September 17, 1787 marked the signing of the final document. By its own [[Article Seven of the United States Constitution|Article Seven]], the constitution drafted by the convention needed ratification by at least nine of the thirteen states, through special conventions held in each state. [[Anti-Federalist]] writers began to publish essays and letters arguing against ratification,{{ref|who}} and [[Alexander Hamilton]] recruited [[James Madison]] and [[John Jay]] to write a series of pro-ratification letters in response.{{ref|Ball}}
September 17, 1787, marked the signing of the final document. By its own [[Article Seven of the United States Constitution|Article Seven]], the constitution drafted by the convention needed ratification by at least nine of the thirteen states, through special conventions held in each state. [[Anti-Federalist]] writers began to publish essays and letters arguing against ratification,<ref>For instance, the important Anti-Federalist authors "Cato" and "Brutus" debuted in New York papers on September 27 and October 18, 1787 respectively. See Furtwangler, pp.&nbsp;48–49.</ref> and [[Alexander Hamilton]] recruited James Madison and [[John Jay]] to write a series of pro-ratification letters in response.<ref>Ball, p. xvii.</ref>


Like most of the Federalist essays and the vast majority of ''The Federalist Papers'', No. 10 first appeared in popular newspapers. It was first printed in the ''Daily Advertiser'' under the name adopted by the Federalist writers, "Publius"; in this it was remarkable among the essays of Publius, as almost all of them first appeared in one of two other papers: the ''Independent Journal'' and the ''New-York Packet''. [[Federalist No. 37]], also by Madison, was the only other essay to appear first in the ''Advertiser''.{{ref|const}}
Like most of the Federalist essays and the vast majority of ''The Federalist Papers'', No. 10 first appeared in popular newspapers. It was first printed in the ''Daily Advertiser'' under the name adopted by the Federalist writers, "Publius"; in this it was remarkable among the essays of Publius, as almost all of them first appeared in one of two other papers: the ''Independent Journal'' and the ''New-York Packet''. ''[[Federalist No. 37]]'', also by Madison, was the only other essay to appear first in the ''Advertiser''.<ref>Dates and publication information at [http://www.constitution.org/fed/federa00.htm "The Federalist"], Constitution Society. Accessed January 22, 2011.</ref>


Considering the importance later ascribed to the essay, it was reprinted only on a limited scale. On November 23, it appeared in the ''Packet'' and the next day in the ''Independent Journal''. Outside New York City, it made four appearances in early 1788: January 2 in the ''[[Pennsylvania Gazette (newspaper)|Pennsylvania Gazette]]'', January 10 in the ''Hudson Valley Weekly'', January 15 in the Lansingburgh ''Northern Centinel'', and January 17 in the ''Albany Gazette''. Though this number of reprintings was typical for ''The Federalist'' essays, many other essays, both Federalist and Anti-Federalist, saw much wider distribution.{{ref|DHRC}}
Considering the importance later ascribed to the essay, it was reprinted on a limited scale. On November 23, it appeared in the ''Packet'' and the next day in the ''Independent Journal''. Outside New York City, it made four appearances in early 1788: January 2 in the ''[[Pennsylvania Gazette (newspaper)|Pennsylvania Gazette]]'', January 10 in the ''Hudson Valley Weekly'', January 15 in the Lansingburgh ''Northern Centinel'', and January 17 in the ''Albany Gazette''. Though this number of reprintings was typical for ''The Federalist'' essays, many other essays, both Federalist and Anti-Federalist, saw much wider distribution.<ref>Kaminski and Saladino, Vol XIV, p.&nbsp;175.</ref>


On January 1, 1788, the publishing company J. & A. McLean announced that they would publish the first 36 of the essays in a single volume. This volume, titled ''The Federalist'', was released on March 2, 1788. George Hopkins' 1802 edition revealed that Madison, Hamilton, and Jay were the authors of the series, with two later printings dividing the work by author. In 1818, James Gideon published a third edition containing corrections by Madison, who by that time had completed his two terms as President of the United States.{{ref|spark}}
On January 1, 1788, the publishing company J. & A. McLean announced that they would publish the first 36 of the essays in a single volume. This volume, titled ''The Federalist'', was released on March 2, 1788. George Hopkins' 1802 edition revealed that Madison, Hamilton, and Jay were the authors of the series, with two later printings dividing the work by author. In 1818, James Gideon published a third edition containing corrections by Madison, who by that time had completed his two terms as President of the United States.<ref>Adair, pp.&nbsp;44–46. See also [http://www.sparknotes.com/history/american/federalist/timeline.html "The Federalist Papers: Timeline"], SparkNotes. Accessed January 22, 2011.</ref>


Henry B. Dawson's edition of 1863 sought to collect the original newspaper articles, though he [[s:Page:Federalist, Dawson edition, 1863.djvu/199|did not always find the first instance]]. It was much reprinted, albeit without his introduction.{{ref|fordintro}} Paul Leicester Ford's 1898 edition included a table of contents which summarized the essays, with the summaries again used to preface their respective essays. The first date of publication and the newspaper name were recorded for each essay. Of modern editions, Jacob E. Cooke's 1961 edition is seen as authoritative, and is most used today.{{ref|cooke}}
Henry B. Dawson's edition of 1863 sought to collect the original newspaper articles, though he [[s:Page:Federalist, Dawson edition, 1863.djvu/199|did not always find the first instance]]. It was much reprinted, albeit without his introduction.<ref>Ford, p. ''xl''.</ref> Paul Leicester Ford's 1898 edition included a table of contents which summarized the essays, with the summaries again used to preface their respective essays. The first date of publication and the newspaper name were recorded for each essay. Of modern editions, Jacob E. Cooke's 1961 edition is seen as authoritative, and is most used today.<ref>Throughout Storing, for instance, and relied upon by De Pauw, pp.&nbsp;202–204. For Ball, p. xlvii, it is the "authoritative edition" and "still stands as the most complete scholarly edition".</ref>


==The question of faction==
==The question of faction==
Federalist No. 10 continues the discussion of the question broached in Hamilton's [[Federalist No. 9]]. Hamilton there addressed the destructive role of a [[Political faction|faction]] in breaking apart the republic. The question Madison answers, then, is how to eliminate the negative effects of faction. Madison defines a faction as "a number of citizens, whether amounting to a minority or majority of the whole, who are united and actuated by some common impulse of passion, or of interest, adverse to the rights of other citizens, or to the permanent and aggregate interests of the community".{{ref|fed1}} He identifies the most serious source of faction to be the diversity of opinion in political life which leads to dispute over fundamental issues such as what regime or religion should be preferred.
Federalist No. 10 continues the discussion of the question broached in Hamilton's ''[[Federalist No. 9]]''. Hamilton there addressed the destructive role of a [[Political faction|faction]] in breaking apart the republic. The question Madison answers, then, is how to eliminate the negative effects of faction. Madison defines a faction as "a number of citizens, whether amounting to a minority or majority of the whole, who are united and actuated by some common impulse of passion, or of interest, adverse to the rights of other citizens, or to the permanent and aggregate interests of the community."<ref name="Page 1863. p. 56">Federalist No. 10. [[s:Page:Federalist, Dawson edition, 1863.djvu/200|p. 56]] of [[s:The Federalist/10|the Dawson edition]] at Wikisource.</ref> He identifies the most serious source of faction to be the diversity of opinion in political life which leads to dispute over fundamental issues such as what regime or religion should be preferred.


At the heart of Madison's fears about factions was the unequal distribution of property in society. Ultimately, "the most common and durable source of factions has been the various and unequal distribution of property," Madison argues (Dawson 1863, p.&nbsp;58). Since some people owned property and others owned none, Madison felt that people would form different factions that pursued different interests. "Those who hold and those who are without property have ever formed distinct interests in society," he notes (Dawson 1863, p.&nbsp;58). Providing some examples of the distinct interests, Madison identified a landed interest, a manufacturing interest, a mercantile interest, a moneyed interest, and "many lesser interests" (Dawson 1863, p.&nbsp;58). They all belonged to "different classes" that were "actuated by different sentiments and views," Madison insists (Dawson 1863, p.&nbsp;58). In other words, Madison argued that the unequal distribution of property led to the creation of different classes that formed different factions and pursued different class interests.
Madison argues that "the most common and durable source of factions has been the various and unequal distribution of property."<ref name=":0">Dawson 1863, p. 58.</ref> He states, "Those who hold and those who are without property have ever formed distinct interests in society."<ref name=":0" /> Providing some examples of the distinct interests, Madison identified a landed interest, a manufacturing interest, a mercantile interest, a moneyed interest, and "many lesser interests".<ref name=":0" /> Madison insists that they all belonged to "different classes" that were "actuated by different sentiments and views."<ref name=":0" /> Thus, Madison argues, these different classes would be prone to make decisions in their own interest, and not for the public good. A law regarding private debts, for instance, would be "a question to which the creditors are parties on one side, and the debtors on the other." To this question, and to others like it, Madison notes that, though "justice ought to hold the balance between them," the interested parties would reach different conclusions, "neither with a sole regard to justice and the public good."{{sfn|Epstein|1984| p=82}}


Like the anti-Federalists who opposed him, Madison was substantially influenced by the work of [[Montesquieu]], though Madison and Montesquieu disagreed on the question addressed in this essay. He also relied heavily on the philosophers of the [[Scottish Enlightenment]], especially [[David Hume]], whose influence is most clear in Madison's discussion of the types of faction and in his argument for an extended republic.<ref>Cohler, pp.&nbsp;148–161.</ref><ref>Adair, pp.&nbsp;93–106.</ref>
Moreover, Madison feared the formation of a certain kind of faction. Recognizing that the country's wealthiest property owners formed a minority and that the country's unpropertied classes formed a majority, Madison feared that the unpropertied classes would come together to form a majority faction that gained control of the government. Against "the minor party," there could emerge "an interested and overbearing majority," Madison warns (Dawson 1863, pp.&nbsp;55–56). Specifically, Madison feared that the unpropertied classes would use their majority power to implement a variety of measures that redistributed wealth. There could be "a rage for paper money, for an abolition of debts, for an equal division of property, or for any other improper or wicked project," Madison warns (Dawson 1863, p.&nbsp;64). In short, Madison feared that a majority faction of the unpropertied classes might emerge to redistribute wealth and property in a way that benefited the majority of the population at the expense of the country's richest and wealthiest people.

Like the anti-Federalists who opposed him, Madison was substantially influenced by the work of Montesquieu, though Madison and Montesquieu disagreed on the question addressed in this essay. He also relied heavily on the philosophers of the [[Scottish Enlightenment]], especially [[David Hume]], whose influence is most clear in Madison's discussion of the types of faction and in his argument for an extended republic.{{ref|cohler}}{{ref|Adairhume}}


==Madison's arguments==
==Madison's arguments==
Madison first assessed that there are two ways to limit the damage caused by faction: either remove the causes of faction or control its effects. He then describes the two methods to removing the causes of faction: first, destroying liberty, which would work because "liberty is to faction what air is to fire",{{ref|fed4}} but it is impossible to perform because liberty is essential to political life. After all, Americans fought for it during the [[American Revolution]]. The second option, creating a society homogeneous in opinions and interests, is impracticable. The diversity of the people's ability is what makes them succeed more or less, and inequality of property is a right that the government should protect. Madison particularly emphasizes that economic stratification prevents everyone from sharing the same opinion. Madison concludes that the damage caused by faction can be limited only by controlling its effects.
Madison first theorizes that there are two ways to limit the damage caused by faction: either remove the causes of faction or control its effects. He then describes the two methods to remove the causes of faction: first, destroying liberty, which would work because "liberty is to faction what air is to fire",<ref name="Page 1863. p. 56"/> but it is impossible to perform because liberty is essential to political life, just as air is "essential to animal life." After all, Americans fought for it during the [[American Revolution]].


The second option, creating a society homogeneous in opinions and interests, is impracticable. The diversity of the people's ability is what makes them succeed more or less, and inequality of property is a right that the government should protect. Madison particularly emphasizes that economic stratification prevents everyone from sharing the same opinion. Madison concludes that the damage caused by faction can be limited only by controlling its effects.
He then argues that the only problem comes from majority factions because the principle of popular sovereignty should prevent minority factions from gaining power. Madison offers two ways to check majority factions: prevent the "existence of the same passion or interest in a majority at the same time" or render a majority faction unable to act.{{ref|fed5}} Madison concludes that a small democracy cannot avoid the dangers of majority faction because small size means that undesirable passions can very easily spread to a majority of the people, which can then enact its will through the democratic government without difficulty.


He then argues that the only problem comes from majority factions because the principle of popular sovereignty should prevent minority factions from gaining power. Madison offers two ways to check majority factions: prevent the "existence of the same passion or interest in a majority at the same time" or render a majority faction unable to act.<ref>Federalist No. 10. [[s:Page:Federalist, Dawson edition, 1863.djvu/204|p. 60]] of [[s:The Federalist/10|the Dawson edition]] at Wikisource.</ref> Madison concludes that a small democracy cannot avoid the dangers of majority faction because small size means that undesirable passions can very easily spread to a majority of the people, which can then enact its will through the democratic government without difficulty.
Madison states, "The latent causes of faction are thus sown in the nature of man",{{ref|fed6}} so the cure is to control their effects. He makes an argument on how this is not possible in a pure democracy but possible in a republic. With pure democracy, he means a system in which every citizen votes directly for laws, and, with republic, he intends a society in which citizens elect a small body of representatives who then vote for laws. He indicates that the voice of the people pronounced by a body of representatives is more conformable to the interest of the community, since, again, common people's decisions are affected by their self-interest.


Madison states, "The latent causes of faction are thus sown in the nature of man",<ref>Federalist No. 10. [[s:Page:Federalist, Dawson edition, 1863.djvu/201|p. 57]] of [[s:The Federalist/10|the Dawson edition]] at Wikisource.</ref> so the cure is to control their effects. He makes an argument on how this is not possible in a pure democracy but possible in a republic. With pure democracy, he means a system in which every citizen votes directly for laws (direct democracy), and, with republic, he intends a society in which citizens elect a small body of representatives who then vote for laws (representative democracy). He indicates that the voice of the people pronounced by a body of representatives is more conformable to the interest of the community, since, again, common people's decisions are affected by their self-interest.
He then makes an argument in favor of a large republic against a small republic for the choice of "fit characters"{{ref|fed7}} to represent the public's voice. In a large republic, where the number of voters and candidates is greater, the probability to elect competent representatives is broader. The voters have a wider option. In a small republic, it would also be easier for the candidates to fool the voters but more difficult in a large one. The last argument Madison makes in favor of a large republic is that as, in a small republic, there will be a lower variety of interests and parties, a majority will more frequently be found. The number of participants of that majority will be lower, and, since they live in a more limited territory, it would be easier for them to agree and work together for the accomplishment of their ideas. While in a large republic the variety of interests will be greater so to make it harder to find a majority. Even if there is a majority, it would be harder for them to work together because of the large number of people and the fact they are spread out in a wider territory.


He then makes an argument in favor of a large republic against a small republic for the choice of "fit characters"<ref name=":1">Federalist No. 10. [[s:Page:Federalist, Dawson edition, 1863.djvu/206|p. 62]] of [[s:The Federalist/10|the Dawson edition]] at Wikisource.</ref> to represent the public's voice. In a large republic, where the number of voters and candidates is greater, the probability to elect competent representatives is broader. The voters have a wider option. In a small republic, it would also be easier for the candidates to fool the voters but more difficult in a large one.
A republic, Madison writes, is different from a democracy because its government is placed in the hands of delegates, and, as a result of this, it can be extended over a larger area. The idea is that, in a large republic, there will be more "fit characters" to choose from for each delegate. Also, the fact that each representative is chosen from a larger constituency should make the "vicious arts" of electioneering {{ref|fed8}} (a reference to rhetoric) less effective. For instance, in a large republic, a corrupt delegate would need to bribe many more people in order to win an election than in a small republic. Also, in a republic, the delegates both filter and refine the many demands of the people so as to prevent the type of frivolous claims that impede purely democratic governments.


The last argument Madison makes in favor of a large republic is that as, in a small republic, there will be a lower variety of interests and parties, a majority will more frequently be found. The number of participants of that majority will be lower, and, since they live in a more limited territory, it would be easier for them to agree and work together for the accomplishment of their ideas. While in a very large republic the variety of interests will be greater so to make it harder to find a majority. Even if there is a majority, it would be harder for them to work together because of the large number of people and the fact they are spread out in a wider territory.
Though Madison argued for a large and diverse republic, the writers of the Federalist Papers recognized the need for a balance. They wanted a republic diverse enough to prevent faction but with enough commonality to maintain cohesion among the states. In [[Federalist No. 2]], [[John Jay]] counted as a blessing that America possessed "one united people—a people descended from the same ancestors, the same language, professing the same religion".{{ref|jay1}} Madison himself addresses a limitation of his conclusion that large constituencies will provide better representatives. He notes that if constituencies are too large, the representatives will be "too little acquainted with all their local circumstances and lesser interests".{{ref|fed9}} He says that this problem is partly solved by [[federalism]]. No matter how large the constituencies of federal representatives, local matters will be looked after by state and local officials with naturally smaller constituencies.

A republic, Madison writes, is different from a democracy because its government is placed in the hands of delegates, and, as a result of this, it can be extended over a larger area. The idea is that, in a large republic, there will be more "fit characters" to choose from for each delegate. Also, the fact that each representative is chosen from a larger constituency should make the "vicious arts" of electioneering<ref name=":1" /> (a reference to rhetoric) less effective. For instance, in a large republic, a corrupt delegate would need to bribe many more people in order to win an election than in a small republic. Also, in a republic, the delegates both filter and refine the many demands of the people so as to prevent the type of frivolous claims that impede purely democratic governments.

Though Madison argued for a large and diverse republic, the writers of the Federalist Papers recognized the need for a balance. They wanted a republic diverse enough to prevent faction but with enough commonality to maintain cohesion among the states. In ''[[Federalist No. 2]]'', [[John Jay]] counted as a blessing that America possessed "one united people—a people descended from the same ancestors, the same language, professing the same religion".<ref>Federalist No. 2. pp. [[s:Page:Federalist, Dawson edition, 1863.djvu/151|7]]–[[s:Page:Federalist, Dawson edition, 1863.djvu/152|8]] of the Dawson edition at Wikisource.</ref> Madison himself addresses a limitation of his conclusion that large constituencies will provide better representatives. He notes that if constituencies are too large, the representatives will be "too little acquainted with all their local circumstances and lesser interests".<ref name=":1" /> He says that this problem is partly solved by [[federalism]]. No matter how large the constituencies of federal representatives, local matters will be looked after by state and local officials with naturally smaller constituencies.


==Contemporaneous counterarguments==
==Contemporaneous counterarguments==
[[File:George Clinton by Ezra Ames.jpg|thumb|right|upright|alt=Portrait of George Clinton|George Clinton, believed to be the Anti-Federalist writer Cato]]
[[File:George Clinton by Ezra Ames.jpg|thumb|right|upright|alt=Portrait of George Clinton|George Clinton, believed to be the Anti-Federalist writer Cato]]
The [[Anti-Federalists]] vigorously contested the notion that a republic of diverse interests could survive. The author [[Cato's Letters|Cato]] (another pseudonym, most likely that of [[George Clinton (vice president)|George Clinton]]){{ref|anti-fedintro}} summarized the Anti-Federalist position in the article Cato no. 3:
The [[Anti-Federalists]] vigorously contested the notion that a republic of diverse interests could survive. The author "Cato" (another pseudonym, most likely that of [[George Clinton (vice president)|George Clinton]])<ref>See the accounts by, and conclusions of, Storing, Vol 1, pp.&nbsp;102–104, Kaminski, p.&nbsp;131, pp.&nbsp;309–310, and Wood, ''Creation'', p.&nbsp;489. De Pauw, pp.&nbsp;290–292, prefers [[Abraham Yates]].</ref> summarized the Anti-Federalist position in the article Cato No. 3:
<blockquote>Whoever seriously considers the immense extent of territory comprehended within the limits of the United States, with the variety of its climates, productions, and commerce, the difference of extent, and number of inhabitants in all; the dissimilitude of interest, morals, and policies, in almost every one, will receive it as an intuitive truth, that a consolidated republican form of government therein, can never'' form a perfect union, establish justice, insure domestic tranquility, promote the general welfare, and secure the blessings of liberty to you and your posterity, ''for to these objects it must be directed: this unkindred legislature therefore, composed of interests opposite and dissimilar in their nature, will in its exercise, emphatically be, like a house divided against itself.{{ref|cato}}</blockquote>
<blockquote>Whoever seriously considers the immense extent of territory comprehended within the limits of the United States, with the variety of its climates, productions, and commerce, the difference of extent, and number of inhabitants in all; the dissimilitude of interest, morals, and policies, in almost every one, will receive it as an intuitive truth, that a consolidated republican form of government therein, can never'' form a perfect union, establish justice, insure domestic tranquility, promote the general welfare, and secure the blessings of liberty to you and your posterity, ''for to these objects it must be directed: this unkindred legislature therefore, composed of interests opposite and dissimilar in their nature, will in its exercise, emphatically be, like a house divided against itself.<ref>[http://press-pubs.uchicago.edu/founders/documents/v1ch4s16.html Cato, no. 3]. The Founders' Constitution. Volume 1, Chapter 4, Document 16. University of Chicago Press. Retrieved January 22, 2011.</ref></blockquote>


Generally, it was their position that republics about the size of the individual states could survive, but that a republic on the size of the Union would fail. A particular point in support of this was that most of the states were focused on one industry—to generalize, commerce and shipping in the northern states and plantation farming in the southern. The Anti-Federalist belief that the wide disparity in the economic interests of the various states would lead to controversy was perhaps realized in the [[American Civil War]], which some scholars attribute to this disparity.{{ref|ransom}} Madison himself, in a letter to [[Thomas Jefferson]], noted that differing economic interests had created dispute, even when the Constitution was being written.{{ref|mad-jef}} At the convention, he particularly identified the distinction between the northern and southern states as a "line of discrimination" that formed "the real difference of interests".{{ref|cohler151}}
Generally, it was their position that republics about the size of the individual states could survive, but that a republic on the size of the Union would fail. A particular point in support of this was that most of the states were focused on one industry—to generalize, commerce and shipping in the northern states and plantation farming in the southern. The Anti-Federalist belief that the wide disparity in the economic interests of the various states would lead to controversy was perhaps realized in the [[American Civil War]], which some scholars attribute to this disparity.<ref>Ransom, Roger L. [https://web.archive.org/web/20060113121515/http://www.eh.net/encyclopedia/article/ransom.civil.war.us "Economics of the Civil War"]. Economic History Association. August 24, 2001. Referenced November 20, 2005. Citing Beard; Hacker; Egnal; Ransom and Sutch; Bensel; and McPherson, Ransom notes that "regional economic specialization ... generated very strong regional divisions on economic issues ... economic changes in the Northern states were a major factor leading to the political collapse of the 1850s ... the sectional splits on these economic issues ... led to a growing crisis in economic policy".</ref> Madison himself, in a letter to [[Thomas Jefferson]], noted that differing economic interests had created dispute, even when the Constitution was being written.<ref>Letter by Madison to Jefferson, October 24, 1787. [http://press-pubs.uchicago.edu/founders/documents/v1ch17s22.html "James Madison to Thomas Jefferson"]. The Founders' Constitution. Volume 1, Chapter 17, Document 22. University of Chicago Press. Retrieved January 22, 2011.</ref> At the convention, he particularly identified the distinction between the northern and southern states as a "line of discrimination" that formed "the real difference of interests".<ref>Cohler, p.&nbsp;151.</ref>


The discussion of the ideal size for the republic was not limited to the options of individual states or encompassing union. In a letter to [[Richard Price]], [[Benjamin Rush]] noted that "Some of our enlightened men who begin to despair of a more complete union of the States in Congress have secretly proposed an Eastern, Middle, and Southern Confederacy, to be united by an alliance offensive and defensive".{{ref|rush}}
The discussion of the ideal size for the republic was not limited to the options of individual states or encompassing union. In a letter to [[Richard Price]], [[Benjamin Rush]] noted that "Some of our enlightened men who begin to despair of a more complete union of the States in Congress have secretly proposed an Eastern, Middle, and Southern Confederacy, to be united by an alliance offensive and defensive".<ref>Letter by [[Benjamin Rush]] to [[Richard Price]], October 27, 1786. [http://press-pubs.uchicago.edu/founders/documents/v1ch7s7.html "Benjamin Rush to Richard Price"]. The Founders' Constitution. Volume 1, Chapter 7, Document 7. University of Chicago Press. Retrieved January 22, 2011.</ref>


In making their arguments, the Anti-Federalists appealed to both historical and theoretic evidence. On the theoretical side, they leaned heavily on the work of [[Charles de Secondat, Baron de Montesquieu]]. The Anti-Federalists [[Robert Yates (politician)|Brutus]] and Cato both quoted Montesquieu on the issue of the ideal size of a republic, citing his statement in ''[[The Spirit of the Laws]]'' that:
In making their arguments, the Anti-Federalists appealed to both historical and theoretic evidence. On the theoretical side, they leaned heavily on the work of [[Charles de Secondat, Baron de Montesquieu]]. The Anti-Federalists [[Robert Yates (politician)|Brutus]] and Cato both quoted Montesquieu on the issue of the ideal size of a republic, citing his statement in ''[[The Spirit of the Laws]]'' that:


<blockquote>It is natural to a republic to have only a small territory, otherwise it cannot long subsist. In a large republic there are men of large fortunes, and consequently of less moderation; there are trusts too great to be placed in any single subject; he has interest of his own; he soon begins to think that he may be happy, great and glorious, by oppressing his fellow citizens; and that he may raise himself to grandeur on the ruins of his country. In a large republic, the public good is sacrificed to a thousand views; it is subordinate to exceptions, and depends on accidents. In a small one, the interest of the public is easier perceived, better understood, and more within the reach of every citizen; abuses are of less extent, and of course are less protected.{{ref|inbrutus}}</blockquote>
<blockquote>It is natural to a republic to have only a small territory, otherwise it cannot long subsist. In a large republic there are men of large fortunes, and consequently of less moderation; there are trusts too great to be placed in any single subject; he has interest of his own; he soon begins to think that he may be happy, great and glorious, by oppressing his fellow citizens; and that he may raise himself to grandeur on the ruins of his country. In a large republic, the public good is sacrificed to a thousand views; it is subordinate to exceptions, and depends on accidents. In a small one, the interest of the public is easier perceived, better understood, and more within the reach of every citizen; abuses are of less extent, and of course are less protected.<ref>Montesquieu, ''Spirit Of Laws'', ch. xvi. vol. I, book VIII, cited in [http://press-pubs.uchicago.edu/founders/documents/v1ch4s14.html Brutus, No. 1]. The Founders' Constitution. Volume 1, Chapter 4, Document 14. University of Chicago Press. Retrieved January 22, 2011.</ref></blockquote>


Greece and Rome were looked to as model republics throughout this debate,{{ref|yatescon}} and authors on both sides took Roman pseudonyms. Brutus points out that the Greek and Roman states were small, whereas the U.S. is vast. He also points out that the expansion of these republics resulted in a transition from free government to tyranny.{{ref|brutus}}
Greece and Rome were looked to as model republics throughout this debate,<ref>Yates is replete with examples.</ref> and authors on both sides took Roman pseudonyms. Brutus points out that the Greek and Roman states were small, whereas the U.S. is vast. He also points out that the expansion of these republics resulted in a transition from free government to tyranny.<ref>[http://press-pubs.uchicago.edu/founders/documents/v1ch4s14.html Brutus, No. 1]. The Founders' Constitution. Volume 1, Chapter 4, Document 14. University of Chicago Press. Retrieved January 22, 2011. "History furnishes no example of a free republic, any thing like the extent of the United States. The Grecian republics were of small extent; so also was that of the Romans. Both of these, it is true, in process of time, extended their conquests over large territories of country; and the consequence was, that their governments were changed from that of free governments to those of the most tyrannical that ever existed in the world".</ref>


==Modern analysis and reaction==
==Modern analysis and reaction==
In the first century of the American republic, No. 10 was not regarded as among the more important numbers of ''The Federalist''. For example, in ''[[Democracy in America]]'', [[Alexis de Tocqueville]] refers specifically to more than fifty of the essays, but No. 10 is not among them.{{ref|adair110}} Today, however, No. 10 is regarded as a seminal work of American democracy. In "The People's Vote", a popular survey conducted by the [[National Archives and Records Administration]], [[National History Day]], and ''U.S. News and World Report'', No. 10 (along with [[Federalist No. 51]], also by Madison) was chosen as the 20th most influential document in United States history.{{ref|people}} David Epstein, writing in 1984, described it as among the most highly regarded of all American political writing.{{ref|Eps59}}
In the first century of the American republic, No. 10 was not regarded as among the more important numbers of ''The Federalist''. For example, in ''[[Democracy in America]]'', [[Alexis de Tocqueville]] refers specifically to more than fifty of the essays, but No. 10 is not among them.<ref>Adair, p.&nbsp;110.</ref> Today, however, No. 10 is regarded as a seminal work of American political philosophy. In "The People's Vote", a popular survey conducted by the [[National Archives and Records Administration]], [[National History Day]], and ''[[U.S. News & World Report]]'', No. 10 (along with [[Federalist No. 51]], also by Madison) was chosen as the 20th most influential document in United States history.<ref>[http://www.ourdocuments.gov/content.php?page=vote "The People's Vote"], ourdocuments.gov, National Archives and Records Administration. Retrieved January 22, 2011.</ref> David Epstein, writing in 1984, described it as among the most highly regarded of all American political writing.<ref name="Epstein, p. 59"/>


The historian [[Charles A. Beard]] identified Federalist No. 10 as one of the most important documents for understanding the Constitution. In his book ''[[An Economic Interpretation of the Constitution of the United States]]'' (1913), Beard argued that Madison produced a detailed explanation of the economic factors that lay behind the creation of the Constitution. At the outset of his study, Beard writes that Madison provided "a masterly statement of the theory of economic determinism in politics" (Beard 1913, p.&nbsp;15). Later in his study, Beard repeated his point, providing more emphasis. "The most philosophical examination of the foundations of political science is made by Madison in the tenth number," Beard writes. "Here he lays down, in no uncertain language, the principle that the first and elemental concern of every government is economic" (Beard 1913, p.&nbsp;156).
The historian [[Charles A. Beard]] identified Federalist No. 10 as one of the most important documents for understanding the Constitution. In his book ''[[An Economic Interpretation of the Constitution of the United States]]'' (1913), Beard argued that Madison produced a detailed explanation of the economic factors that lay behind the creation of the Constitution. At the outset of his study, Beard writes that Madison provided "a masterly statement of the theory of economic determinism in politics" (Beard 1913, p.&nbsp;15). Later in his study, Beard repeated his point, providing more emphasis. "The most philosophical examination of the foundations of political science is made by Madison in the tenth number," Beard writes. "Here he lays down, in no uncertain language, the principle that the first and elemental concern of every government is economic" (Beard 1913, p.&nbsp;156).


[[Douglass Adair]] attributes the increased interest in the tenth number to [[Charles A. Beard]]'s book ''[[An Economic Interpretation of the Constitution]]'', published in 1913. Adair also contends that Beard's selective focus on the issue of [[class struggle]], and his political [[progressivism]], has colored modern scholarship on the essay. According to Adair, Beard reads No. 10 as evidence for his belief in "the Constitution as an instrument of class exploitation".{{ref|Adair2}} Adair's own view is that Federalist No. 10 should be read as "eighteenth-century political theory directed to an eighteenth-century problem; and ... one of the great creative achievements of that intellectual movement that later ages have christened 'Jeffersonian democracy'".{{ref|Adair131}}
[[Douglass Adair]] attributes the increased interest in the tenth number to Beard's book. Adair also contends that Beard's selective focus on the issue of [[class struggle]], and his political [[progressivism]], has colored modern scholarship on the essay. According to Adair, Beard reads No. 10 as evidence for his belief in "the Constitution as an instrument of class exploitation".<ref>Adair, pp.&nbsp;120–124. Quotation at p.&nbsp;123.</ref> Adair's own view is that Federalist No. 10 should be read as "eighteenth-century political theory directed to an eighteenth-century problem; and ... one of the great creative achievements of that intellectual movement that later ages have christened 'Jeffersonian democracy{{' "}}.<ref>Adair, p.&nbsp;131.</ref>


[[Garry Wills]] is a noted critic of Madison's argument in Federalist No. 10. In his book ''Explaining America'', he adopts the position of [[Robert Dahl]] in arguing that Madison's framework does not necessarily enhance the protections of minorities or ensure the common good. Instead, Wills claims: "Minorities can make use of dispersed and staggered governmental machinery to clog, delay, slow down, hamper, and obstruct the majority. But these weapons for delay are given to the minority irrespective of its factious or nonfactious character; and they can be used against the majority irrespective of its factious or nonfactious character. What Madison prevents is not faction, but action. What he protects is not the common good but delay as such".{{ref|Wills195}}
[[Garry Wills]] is a noted critic of Madison's argument in Federalist No. 10. In his book ''Explaining America'', he adopts the position of [[Robert Dahl]] in arguing that Madison's framework does not necessarily enhance the protections of minorities or ensure the common good. Instead, Wills claims: "Minorities can make use of dispersed and staggered governmental machinery to clog, delay, slow down, hamper, and obstruct the majority. But these weapons for delay are given to the minority irrespective of its factious or non factious character; and they can be used against the majority irrespective of its factious or non factious character. What Madison prevents is not faction, but action. What he protects is not the common good but delay as such".<ref>Wills, p.&nbsp;195.</ref>


==Application==
==Application==
Federalist No. 10 is the classic citation for the belief that the [[Founding Fathers of the United States|Founding Fathers]] and the constitutional framers did not intend American politics to be [[political party|partisan]]. For instance, United States Supreme Court justice [[John Paul Stevens]] cites the paper for the statement, "Parties ranked high on the list of evils that the Constitution was designed to check".{{ref|stevens}} Discussing a California provision that forbids candidates from running as independents within one year of holding a partisan affiliation, Justice [[Byron White]] made apparent the Court's belief that Madison spoke for the framers of the Constitution: "California apparently believes with the Founding Fathers that splintered parties and unrestrained factionalism may do significant damage to the fabric of government. See The Federalist, No. 10 (Madison)".{{ref|white}}
Federalist No. 10 is sometimes cited as showing that the [[Founding Fathers of the United States|Founding Fathers]] and the constitutional framers did not intend American politics to be [[political party|partisan]]. For instance, U.S. Supreme Court justice [[John Paul Stevens]] cites the paper for the statement that "Parties ranked high on the list of evils that the Constitution was designed to check".<ref>''[[California Democratic Party v. Jones]]'', 530 U.S. 567, 592 (2000) [http://caselaw.lp.findlaw.com/scripts/getcase.pl?navby=search&court=US&case=/us/000/99%2D401.html#FN3.2]</ref> Justice [[Byron White]] cited the essay while discussing a California provision that forbids candidates from running as independents within one year of holding a partisan affiliation, saying, "California apparently believes with the Founding Fathers that splintered parties and unrestrained factionalism may do significant damage to the fabric of government."<ref>''[[Storer v. Brown]]'', 415 U.S. 724, 736 (1974) [http://caselaw.lp.findlaw.com/cgi-bin/getcase.pl?navby=volpage&court=us&vol=415&page=728#728]</ref>


Madison's argument that restraining liberty to limit faction is an unacceptable solution has been used by opponents of campaign finance limits. Justice [[Clarence Thomas]], for example, invoked Federalist No. 10 in a dissent against a ruling supporting limits on campaign contributions, writing: "The Framers preferred a political system that harnessed such faction for good, preserving liberty while also ensuring good government. Rather than adopting the repressive 'cure' for faction that the majority today endorses, the Framers armed individual citizens with a remedy".{{ref|Thomas}}
Madison's argument that restraining liberty to limit faction is an unacceptable solution has been used by opponents of campaign finance limits. Justice [[Clarence Thomas]], for example, invoked Federalist No. 10 in [[Nixon v. Shrink Missouri Government PAC|a dissent]] against a ruling supporting limits on campaign contributions, writing: "The Framers preferred a political system that harnessed such faction for good, preserving liberty while also ensuring good government. Rather than adopting the repressive 'cure' for faction that the majority today endorses, the Framers armed individual citizens with a remedy."<ref>''[[Nixon v. Shrink Missouri Government PAC]]'', 528 U.S. 377, 424 (2000) [http://caselaw.lp.findlaw.com/scripts/getcase.pl?navby=search&court=US&case=/us/000/98%2D963.html#fn5.9]</ref>

==Notes==
{{refbegin|30em}}
# {{note|Ep59}} Epstein, p.&nbsp;59.
# {{note|Bernstein}} Bernstein, pp.&nbsp;11–12, 81–109.
# {{note|Wood104}} Wood, ''Idea'', p.&nbsp;104.
# {{note|Wood103}} Wood, ''Idea'', p.&nbsp;103.
# {{note|Stewart182}} Stewart, p.&nbsp;182.
# {{note|Yates}} Yates. [http://avalon.law.yale.edu/18th_century/yates.asp]
# {{note|Ball}} Ball, p. xvii.
# {{note|who}} For instance, the important Anti-Federalist authors "Cato" and "Brutus" debuted in New York papers on September 27 and October 18, 1787 respectively. See Furtwangler, pp.&nbsp;48–49.
# {{note|const}} Dates and publication information at [http://www.constitution.org/fed/federa00.htm "The Federalist"], Constitution Society. Accessed January 22, 2011.
# {{note|DHRC}} Kaminski and Saladino, Vol XIV, p.&nbsp;175.
# {{note|spark}} Adair, pp.&nbsp;44–46. See also [http://www.sparknotes.com/history/american/federalist/timeline.html "The Federalist Papers: Timeline"], SparkNotes. Accessed January 22, 2011.
# {{note|fordintro}} Ford, p. ''xl''.
# {{note|cooke}} Throughout Storing, for instance, and relied upon by De Pauw, pp.&nbsp;202–204. For Ball, p. xlvii, it is the "authoritative edition" and "still stands as the most complete scholarly edition".
# {{note|fed1}} Federalist No. 10. [[s:Page:Federalist, Dawson edition, 1863.djvu/200|p. 56]] of [[s:The Federalist/10|the Dawson edition]] at Wikisource.
# {{note|fed2}} Federalist No. 10. [[s:Page:Federalist, Dawson edition, 1863.djvu/202|p. 58]] of [[s:The Federalist/10|the Dawson edition]] at Wikisource.
# {{note|fed3}} Federalist No. 10. [[s:Page:Federalist, Dawson edition, 1863.djvu/204|p. 60]] of [[s:The Federalist/10|the Dawson edition]] at Wikisource.
# {{note|cohler}} Cohler, pp.&nbsp;148–161.
# {{note|Adairhume}} Adair, pp.&nbsp;93–106.
# {{note|fed4}} Federalist No. 10. [[s:Page:Federalist, Dawson edition, 1863.djvu/200|p. 56]] of [[s:The Federalist/10|the Dawson edition]] at Wikisource.
# {{note|fed5}} Federalist No. 10. [[s:Page:Federalist, Dawson edition, 1863.djvu/204|p. 60]] of [[s:The Federalist/10|the Dawson edition]] at Wikisource.
# {{note|fed6}} Federalist No. 10. [[s:Page:Federalist, Dawson edition, 1863.djvu/201|p. 57]] of [[s:The Federalist/10|the Dawson edition]] at Wikisource.
# {{note|fed7}} Federalist No. 10. [[s:Page:Federalist, Dawson edition, 1863.djvu/206|p. 62]] of [[s:The Federalist/10|the Dawson edition]] at Wikisource.
# {{note|fed8}} Federalist No. 10. [[s:Page:Federalist, Dawson edition, 1863.djvu/206|p. 62]] of [[s:The Federalist/10|the Dawson edition]] at Wikisource.
# {{note|jay1}} Federalist No. 2. pp. [[s:Page:Federalist, Dawson edition, 1863.djvu/151|7]]–[[s:Page:Federalist, Dawson edition, 1863.djvu/152|8]] of the Dawson edition at Wikisource.
# {{note|fed9}} Federalist No. 10. [[s:Page:Federalist, Dawson edition, 1863.djvu/206|p. 62]] of [[s:The Federalist/10|the Dawson edition]] at Wikisource.
# {{note|anti-fedintro}} See the accounts by, and conclusions of, Storing, Vol 1, pp.&nbsp;102–104, Kaminski, p.&nbsp;131, pp.&nbsp;309–310, and Wood, ''Creation'', p.&nbsp;489. De Pauw, pp.&nbsp;290–292, prefers [[Abraham Yates]].
# {{note|cato}} [http://press-pubs.uchicago.edu/founders/documents/v1ch4s16.html Cato, no. 3]. The Founders' Constitution. Volume 1, Chapter 4, Document 16. University of Chicago Press. Retrieved January 22, 2011.
# {{note|ransom}} Ransom, Roger L. [https://web.archive.org/web/20060113121515/http://www.eh.net/encyclopedia/article/ransom.civil.war.us "Economics of the Civil War"]. Economic History Association. August 24, 2001. Referenced November 20, 2005. Citing Beard; Hacker; Egnal; Ransom and Sutch; Bensel; and McPherson, Ransom notes that "regional economic specialization ... generated very strong regional divisions on economic issues ... economic changes in the Northern states were a major factor leading to the political collapse of the 1850s ... the sectional splits on these economic issues ... led to a growing crisis in economic policy".
# {{note|mad-jef}} Letter by Madison to Jefferson, October 24, 1787. [http://press-pubs.uchicago.edu/founders/documents/v1ch17s22.html "James Madison to Thomas Jefferson"]. The Founders' Constitution. Volume 1, Chapter 17, Document 22. University of Chicago Press. Retrieved January 22, 2011.
# {{note|cohler151}} Cohler, p.&nbsp;151.
# {{note|yatescon}} Yates is replete with examples.
# {{note|rush}} Letter by [[Benjamin Rush]] to [[Richard Price]], October 27, 1786. [http://press-pubs.uchicago.edu/founders/documents/v1ch7s7.html "Benjamin Rush to Richard Price"]. The Founders' Constitution. Volume 1, Chapter 7, Document 7. University of Chicago Press. Retrieved January 22, 2011.
# {{note|inbrutus}} Montesquieu, ''Spirit Of Laws'', ch. xvi. vol. I, book VIII, cited in [http://press-pubs.uchicago.edu/founders/documents/v1ch4s14.html Brutus, No. 1]. The Founders' Constitution. Volume 1, Chapter 4, Document 14. University of Chicago Press. Retrieved January 22, 2011.
# {{note|brutus}} [http://press-pubs.uchicago.edu/founders/documents/v1ch4s14.html Brutus, No. 1]. The Founders' Constitution. Volume 1, Chapter 4, Document 14. University of Chicago Press. Retrieved January 22, 2011. "History furnishes no example of a free republic, any thing like the extent of the United States. The Grecian republics were of small extent; so also was that of the Romans. Both of these, it is true, in process of time, extended their conquests over large territories of country; and the consequence was, that their governments were changed from that of free governments to those of the most tyrannical that ever existed in the world".
# {{note|adair110}} Adair, p.&nbsp;110.
# {{note|people}} [http://www.ourdocuments.gov/content.php?page=vote "The People's Vote"], ourdocuments.gov, National Archives and Records Administration. Retrieved January 22, 2011.
# {{note|Eps59}} Epstein, p.&nbsp;59.
# {{note|Adair2}} Adair, pp.&nbsp;120–124. Quotation at p.&nbsp;123.
# {{note|Adair131}} Adair, p.&nbsp;131.
# {{note|Wills195}} Wills, p.&nbsp;195.
# {{note|stevens}} ''[[California Democratic Party v. Jones]]'', 530 U.S. 567, 592 (2000) [http://caselaw.lp.findlaw.com/scripts/getcase.pl?navby=search&court=US&case=/us/000/99%2D401.html#FN3.2]
# {{note|white}} ''[[Storer v. Brown]]'', 415 U.S. 724, 736 (1974) [http://caselaw.lp.findlaw.com/cgi-bin/getcase.pl?navby=volpage&court=us&vol=415&page=728#728]
# {{note|Thomas}} ''[[Nixon v. Shrink Missouri Government PAC]]'', 528 U.S. 377, 424 (2000) [http://caselaw.lp.findlaw.com/scripts/getcase.pl?navby=search&court=US&case=/us/000/98%2D963.html#fn5.9]
{{refend}}


==References==
==References==
{{cols|colwidth=26em}}
{{Reflist}}
{{Reflist}}
{{colend}}

==Bibliography==
{{further|Bibliography of the United States Constitution}}

===Secondary sources===
{{cols|colwidth=26em}}
{{refbegin}}
{{refbegin}}
* Adair, Douglass. "The Tenth Federalist Revisited" and "'That Politics May Be Reduced to a Science': David Hume, James Madison and the Tenth Federalist". ''Fame and the Founding Fathers.'' Indianapolis: Liberty Fund, 1998. {{ISBN|978-0-86597-193-6}} New York: WW Norton & Co, 1974 {{ISBN|978-0-393-05499-6}}
* Adair, Douglass. "The Tenth Federalist Revisited" and "'That Politics May Be Reduced to a Science': David Hume, James Madison and the Tenth Federalist". ''Fame and the Founding Fathers.'' Indianapolis: Liberty Fund, 1998. {{ISBN|978-0-86597-193-6}} New York: WW Norton & Co, 1974 {{ISBN|978-0-393-05499-6}}
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* Bernstein, Richard B. ''Are We to Be a Nation?'' Cambridge, MA: Harvard University Press, 1987. {{ISBN|978-0-674-04476-0}}
* Bernstein, Richard B. ''Are We to Be a Nation?'' Cambridge, MA: Harvard University Press, 1987. {{ISBN|978-0-674-04476-0}}
* Cohler, Anne. ''Montesquieu's Comparative Politics and the Spirit of American Constitutionalism''. Lawrence: University Press of Kansas, 1988. {{ISBN|978-0-521-36974-9}}
* Cohler, Anne. ''Montesquieu's Comparative Politics and the Spirit of American Constitutionalism''. Lawrence: University Press of Kansas, 1988. {{ISBN|978-0-521-36974-9}}
* Dawson, Henry B., ed. ''[[s:The Federalist (Dawson)|The Fœderalist]]: A Collection of Essays, Written in Favor of the New Constitution, As Agreed Upon by the Fœderal Convention, September 17, 1787''. New York: Charles Scribner, 1863.
* Dawson, Henry B., ed. ''[[s:The Federalist (Dawson)|The Federalist]]: A Collection of Essays, Written in Favor of the New Constitution, As Agreed Upon by the Fœderal Convention, September 17, 1787''. New York: Charles Scribner, 1863.
* Epstein, David F. ''The Political Theory of The Federalist''. Chicago: University of Chicago Press, 1984. {{ISBN|978-0-226-21300-2}}
* {{cite book |last=Epstein |first=David F. |title=The Political Theory of The Federalist |publisher=Chicago: University of Chicago Press |year=1984 |isbn=978-0-226-21300-2 |url=https://archive.org/details/politicaltheoryo00epst/page/n5/mode/2up}}
* Furtwangler, Albert. ''The Authority of Publius: A Reading of the Federalist Papers''. Ithaca, New York: Cornell University Press, 1984. {{ISBN|978-0-8014-1643-9}}
* Furtwangler, Albert. ''The Authority of Publius: A Reading of the Federalist Papers''. Ithaca, New York: Cornell University Press, 1984. {{ISBN|978-0-8014-1643-9}}
* [[Linda Grant DePauw|Grant DePauw, Linda]]. ''The Eleventh Pillar: New York State and the Federal Constitution''. Ithaca, New York: Cornell University Press, 1966. {{ISBN|978-0-8014-0104-6}}
* [[Linda Grant DePauw|Grant DePauw, Linda]]. ''The Eleventh Pillar: New York State and the Federal Constitution''. Ithaca, New York: Cornell University Press, 1966. {{ISBN|978-0-8014-0104-6}}
* {{cite book|last=Gustafson|first=Thomas|title=Representative Words: Politics, Literature, and the American Language, 1776–1865|url=https://books.google.com/books?id=kWk76qVz-pwC&pg=PA290|year=1992|publisher=Cambridge University Press|isbn=978-0-521-39512-0|ref=harv}}
* {{cite book |last=Gustafson|first=Thomas|title=Representative Words: Politics, Literature, and the American Language, 1776–1865|url=https://books.google.com/books?id=kWk76qVz-pwC&pg=PA290|year=1992|publisher=Cambridge University Press|isbn=978-0-521-39512-0}}
* Kaminski, John P. ''George Clinton: Yeoman Politician of the New Republic''. Madison: State Historical Society of Wisconsin, 1993. {{ISBN|978-0-945612-17-9}}
* Kaminski, John P. ''George Clinton: Yeoman Politician of the New Republic''. Madison: State Historical Society of Wisconsin, 1993. {{ISBN|978-0-945612-17-9}}
* {{cite book|last=Manweller|first=Mathew|title=The People Vs. the Courts: Judicial Review and Direct Democracy in the American Legal System|url=https://archive.org/details/peoplevscourtsin0000manw|url-access=registration|page=[https://archive.org/details/peoplevscourtsin0000manw/page/22 22]|year=2005|publisher=Academica Press, LLC|isbn=978-1-930901-97-1|ref=harv}}
* {{cite book|last=Manweller|first=Mathew|title=The People Vs. the Courts: Judicial Review and Direct Democracy in the American Legal System|url=https://archive.org/details/peoplevscourtsin0000manw|url-access=registration|page=[https://archive.org/details/peoplevscourtsin0000manw/page/22 22]|year=2005|publisher=Academica Press, LLC|isbn=978-1-930901-97-1}}
* Morgan, Edmund S. * "Safety in Numbers: Madison, Hume, and the Tenth 'Federalist,'" ''Huntington Library Quarterly'' (1986) 49#2 pp.&nbsp;95–112 [https://www.jstor.org/stable/3817178 in JSTOR]
* Morgan, Edmund S. * "Safety in Numbers: Madison, Hume, and the Tenth 'Federalist,'" ''Huntington Library Quarterly'' (1986) 49#2 pp.&nbsp;95–112 [https://www.jstor.org/stable/3817178 in JSTOR]
* Stewart, David O. ''The Summer of 1787: The Men Who Invented the Constitution''. New York: Simon & Schuster, 2007. {{ISBN|978-0-7432-8692-3}}
* Stewart, David O. ''The Summer of 1787: The Men Who Invented the Constitution''. New York: Simon & Schuster, 2007. {{ISBN|978-0-7432-8692-3}}
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* Wood, Gordon. ''The Creation of the American Republic, 1776–1787''. Chapel Hill, NC: UNC Press, 1998. {{ISBN|978-0-8078-4723-7}}
* Wood, Gordon. ''The Creation of the American Republic, 1776–1787''. Chapel Hill, NC: UNC Press, 1998. {{ISBN|978-0-8078-4723-7}}
* Wood, Gordon. ''The Idea of America: Reflections on the Birth of the United States''. New York: Penguin Press, 2011. {{ISBN|978-1-59420-290-2}}
* Wood, Gordon. ''The Idea of America: Reflections on the Birth of the United States''. New York: Penguin Press, 2011. {{ISBN|978-1-59420-290-2}}
{{colend}}


===Primary sources===
===Primary sources===
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* Storing, Herbert J.; Dry, Murray, ed. ''[[The Complete Anti-Federalist]]''. Vols 1–7. Chicago: University of Chicago Press, 1981. {{ISBN|0-226-77566-6}}
* Storing, Herbert J.; Dry, Murray, ed. ''[[The Complete Anti-Federalist]]''. Vols 1–7. Chicago: University of Chicago Press, 1981. {{ISBN|0-226-77566-6}}
* [[Robert Yates (politician)|Yates, Robert]]. ''[http://avalon.law.yale.edu/18th_century/yates.asp Notes of the Secret Debate of the Federal Convention of 1787]''. Washington, D.C.: Templeman, 1886. Accessed January 22, 2011.
* [[Robert Yates (politician)|Yates, Robert]]. ''[http://avalon.law.yale.edu/18th_century/yates.asp Notes of the Secret Debate of the Federal Convention of 1787]''. Washington, D.C.: Templeman, 1886. Accessed January 22, 2011.
* {{cite web | url= http://caselaw.lp.findlaw.com/cgi-bin/getcase.pl?court=us&vol=415&invol=724 | title= ''Storer v. Brown'', 415 U.S. 724 (1974) | work=Findlaw | accessdate=October 1, 2005 }}
* {{cite web | url= http://caselaw.lp.findlaw.com/cgi-bin/getcase.pl?court=us&vol=415&invol=724 | title= ''Storer v. Brown'', 415 U.S. 724 (1974) | work=Findlaw | access-date=October 1, 2005 }}
* {{cite web | url=http://caselaw.lp.findlaw.com/cgi-bin/getcase.pl?court=us&vol=528&invol=377 | title= ''Nixon v. Shrink Missouri Government PAC'', 528 U.S. 377 (2000) | work=Findlaw | accessdate=August 23, 2005}}
* {{cite web | url=http://caselaw.lp.findlaw.com/cgi-bin/getcase.pl?court=us&vol=528&invol=377 | title= ''Nixon v. Shrink Missouri Government PAC'', 528 U.S. 377 (2000) | work=Findlaw | access-date=August 23, 2005}}
* {{cite web | url=http://caselaw.lp.findlaw.com/scripts/getcase.pl?court=US&vol=530&invol=567 | title= ''California Democratic Party v. Jones'', 530 U.S. 567 (2000) | work=Findlaw | accessdate=August 23, 2005}}
* {{cite web | url=http://caselaw.lp.findlaw.com/scripts/getcase.pl?court=US&vol=530&invol=567 | title= ''California Democratic Party v. Jones'', 530 U.S. 567 (2000) | work=Findlaw | access-date=August 23, 2005}}
{{refend}}
{{refend}}


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{{wikisource|The_Federalist_Papers/No._10|Federalist No. 10}}
{{wikisource|The_Federalist_Papers/No._10|Federalist No. 10}}
* [https://www.congress.gov/resources/display/content/The+Federalist+Papers#TheFederalistPapers-10 Text of The Federalist No. 10]: [[congress.gov]]
* [https://www.congress.gov/resources/display/content/The+Federalist+Papers#TheFederalistPapers-10 Text of The Federalist No. 10]: [[congress.gov]]
* Online text of [http://press-pubs.uchicago.edu/founders/documents/v1ch4s14.html Brutus, no. 1], [[University of Chicago]].
* Online text of [http://press-pubs.uchicago.edu/founders/documents/v1ch4s14.html Brutus, no. 1], [[University of Chicago]]
*Online text of [http://press-pubs.uchicago.edu/founders/documents/v1ch4s16.html Cato, no. 3], same source as above
*Online text of [http://press-pubs.uchicago.edu/founders/documents/v1ch4s16.html Cato, no. 3], same source as above


{{Federalist Papers|state=expanded}}
{{Federalist Papers|state=expanded}}
{{James Madison}}
{{James Madison}}

[[Category:1787 in law]]
[[Category:1787 in American law]]
[[Category:1787 in the United States]]
[[Category:1787 in the United States]]
[[Category:1787 works]]
[[Category:1787 essays]]
[[Category:Federalist Papers by James Madison|10]]
[[Category:Federalist Papers by James Madison|10]]

Latest revision as of 18:48, 18 November 2024

Federalist No. 10
AuthorJames Madison
Original titleThe Utility of the Union as a Safeguard Against Domestic Faction and Insurrection
SeriesThe Federalist
Publication date
November 22, 1787
Preceded byFederalist No. 9
Followed byFederalist No. 11

Federalist No. 10 is an essay written by James Madison as the tenth of The Federalist Papers, a series of essays initiated by Alexander Hamilton arguing for the ratification of the United States Constitution. It was first published in The Daily Advertiser (New York) on November 22, 1787, under the name "Publius". Federalist No. 10 is among the most highly regarded of all American political writings.[1]

No. 10 addresses the question of how to reconcile citizens with interests contrary to the rights of others or inimical to the interests of the community as a whole. Madison saw factions as inevitable due to the nature of man—that is, as long as people hold differing opinions, have differing amounts of wealth and own differing amounts of property, they will continue to form alliances with people who are most similar to them and they will sometimes work against the public interest and infringe upon the rights of others. He thus questions how to guard against those dangers.[2]

Federalist No. 10 continues a theme begun in Federalist No. 9 and is titled "The Utility of the Union as a Safeguard Against Domestic Faction and Insurrection". The whole series is cited by scholars and jurists as an authoritative interpretation and explication of the meaning of the Constitution. Historians such as Charles A. Beard argue that No. 10 shows an explicit rejection by the Founding Fathers of the principles of direct democracy and factionalism, and argue that Madison suggests that a representative democracy is more effective against partisanship and factionalism.[3][4]

Madison saw the federal Constitution as providing for a "happy combination" of a republic and a purer democracy, with "the great and aggregate interests being referred to the national, the local and particular to the State legislatures" resulting in a decentralized governmental structure. In his view, this would make it "more difficult for unworthy candidates to practice the vicious arts by which elections are too often carried."[5]

Background

[edit]
Light-brown parchment with "We the people" in large black cursive
Preamble to the U.S. Constitution

Prior to the Constitution, the thirteen states were bound together by the Articles of Confederation. These were, in essence, a military alliance between sovereign nations adopted to better fight the Revolutionary War. Congress had no power to tax, and as a result, was not able to pay debts resulting from the Revolution. Madison, George Washington, Benjamin Franklin and others feared a break-up of the union and national bankruptcy.[6] Like Washington, Madison felt the revolution had not resolved the social problems that had triggered it, and the excesses ascribed to the King were now being repeated by the state legislatures. In this view, Shays' Rebellion, an armed uprising in Massachusetts in 1786, was simply one, albeit extreme, example of "democratic excess" in the aftermath of the War.[7]

A national convention was called for May 1787, to revise the Articles of Confederation. Madison believed that the problem was not with the Articles, but rather the state legislatures, and so the solution was not to fix the articles but to restrain the excesses of the states. The principal questions before the convention became whether the states should remain sovereign, whether sovereignty should be transferred to the national government, or whether a settlement should rest somewhere in between.[4] By mid-June, it was clear that the convention was drafting a new plan of government around these issues—a constitution. Madison's nationalist position shifted the debate increasingly away from a position of pure state sovereignty, and toward the compromise.[8] In a debate on June 26, he said that government ought to "protect the minority of the opulent against the majority" and that unchecked, democratic communities were subject to "the turbulency and weakness of unruly passions".[9]

Publication

[edit]
Black text on white in old-fashioned type
Paul Leicester Ford's summary preceding Federalist No. 10, from his 1898 edition of The Federalist

September 17, 1787, marked the signing of the final document. By its own Article Seven, the constitution drafted by the convention needed ratification by at least nine of the thirteen states, through special conventions held in each state. Anti-Federalist writers began to publish essays and letters arguing against ratification,[10] and Alexander Hamilton recruited James Madison and John Jay to write a series of pro-ratification letters in response.[11]

Like most of the Federalist essays and the vast majority of The Federalist Papers, No. 10 first appeared in popular newspapers. It was first printed in the Daily Advertiser under the name adopted by the Federalist writers, "Publius"; in this it was remarkable among the essays of Publius, as almost all of them first appeared in one of two other papers: the Independent Journal and the New-York Packet. Federalist No. 37, also by Madison, was the only other essay to appear first in the Advertiser.[12]

Considering the importance later ascribed to the essay, it was reprinted on a limited scale. On November 23, it appeared in the Packet and the next day in the Independent Journal. Outside New York City, it made four appearances in early 1788: January 2 in the Pennsylvania Gazette, January 10 in the Hudson Valley Weekly, January 15 in the Lansingburgh Northern Centinel, and January 17 in the Albany Gazette. Though this number of reprintings was typical for The Federalist essays, many other essays, both Federalist and Anti-Federalist, saw much wider distribution.[13]

On January 1, 1788, the publishing company J. & A. McLean announced that they would publish the first 36 of the essays in a single volume. This volume, titled The Federalist, was released on March 2, 1788. George Hopkins' 1802 edition revealed that Madison, Hamilton, and Jay were the authors of the series, with two later printings dividing the work by author. In 1818, James Gideon published a third edition containing corrections by Madison, who by that time had completed his two terms as President of the United States.[14]

Henry B. Dawson's edition of 1863 sought to collect the original newspaper articles, though he did not always find the first instance. It was much reprinted, albeit without his introduction.[15] Paul Leicester Ford's 1898 edition included a table of contents which summarized the essays, with the summaries again used to preface their respective essays. The first date of publication and the newspaper name were recorded for each essay. Of modern editions, Jacob E. Cooke's 1961 edition is seen as authoritative, and is most used today.[16]

The question of faction

[edit]

Federalist No. 10 continues the discussion of the question broached in Hamilton's Federalist No. 9. Hamilton there addressed the destructive role of a faction in breaking apart the republic. The question Madison answers, then, is how to eliminate the negative effects of faction. Madison defines a faction as "a number of citizens, whether amounting to a minority or majority of the whole, who are united and actuated by some common impulse of passion, or of interest, adverse to the rights of other citizens, or to the permanent and aggregate interests of the community."[17] He identifies the most serious source of faction to be the diversity of opinion in political life which leads to dispute over fundamental issues such as what regime or religion should be preferred.

Madison argues that "the most common and durable source of factions has been the various and unequal distribution of property."[18] He states, "Those who hold and those who are without property have ever formed distinct interests in society."[18] Providing some examples of the distinct interests, Madison identified a landed interest, a manufacturing interest, a mercantile interest, a moneyed interest, and "many lesser interests".[18] Madison insists that they all belonged to "different classes" that were "actuated by different sentiments and views."[18] Thus, Madison argues, these different classes would be prone to make decisions in their own interest, and not for the public good. A law regarding private debts, for instance, would be "a question to which the creditors are parties on one side, and the debtors on the other." To this question, and to others like it, Madison notes that, though "justice ought to hold the balance between them," the interested parties would reach different conclusions, "neither with a sole regard to justice and the public good."[19]

Like the anti-Federalists who opposed him, Madison was substantially influenced by the work of Montesquieu, though Madison and Montesquieu disagreed on the question addressed in this essay. He also relied heavily on the philosophers of the Scottish Enlightenment, especially David Hume, whose influence is most clear in Madison's discussion of the types of faction and in his argument for an extended republic.[20][21]

Madison's arguments

[edit]

Madison first theorizes that there are two ways to limit the damage caused by faction: either remove the causes of faction or control its effects. He then describes the two methods to remove the causes of faction: first, destroying liberty, which would work because "liberty is to faction what air is to fire",[17] but it is impossible to perform because liberty is essential to political life, just as air is "essential to animal life." After all, Americans fought for it during the American Revolution.

The second option, creating a society homogeneous in opinions and interests, is impracticable. The diversity of the people's ability is what makes them succeed more or less, and inequality of property is a right that the government should protect. Madison particularly emphasizes that economic stratification prevents everyone from sharing the same opinion. Madison concludes that the damage caused by faction can be limited only by controlling its effects.

He then argues that the only problem comes from majority factions because the principle of popular sovereignty should prevent minority factions from gaining power. Madison offers two ways to check majority factions: prevent the "existence of the same passion or interest in a majority at the same time" or render a majority faction unable to act.[22] Madison concludes that a small democracy cannot avoid the dangers of majority faction because small size means that undesirable passions can very easily spread to a majority of the people, which can then enact its will through the democratic government without difficulty.

Madison states, "The latent causes of faction are thus sown in the nature of man",[23] so the cure is to control their effects. He makes an argument on how this is not possible in a pure democracy but possible in a republic. With pure democracy, he means a system in which every citizen votes directly for laws (direct democracy), and, with republic, he intends a society in which citizens elect a small body of representatives who then vote for laws (representative democracy). He indicates that the voice of the people pronounced by a body of representatives is more conformable to the interest of the community, since, again, common people's decisions are affected by their self-interest.

He then makes an argument in favor of a large republic against a small republic for the choice of "fit characters"[24] to represent the public's voice. In a large republic, where the number of voters and candidates is greater, the probability to elect competent representatives is broader. The voters have a wider option. In a small republic, it would also be easier for the candidates to fool the voters but more difficult in a large one.

The last argument Madison makes in favor of a large republic is that as, in a small republic, there will be a lower variety of interests and parties, a majority will more frequently be found. The number of participants of that majority will be lower, and, since they live in a more limited territory, it would be easier for them to agree and work together for the accomplishment of their ideas. While in a very large republic the variety of interests will be greater so to make it harder to find a majority. Even if there is a majority, it would be harder for them to work together because of the large number of people and the fact they are spread out in a wider territory.

A republic, Madison writes, is different from a democracy because its government is placed in the hands of delegates, and, as a result of this, it can be extended over a larger area. The idea is that, in a large republic, there will be more "fit characters" to choose from for each delegate. Also, the fact that each representative is chosen from a larger constituency should make the "vicious arts" of electioneering[24] (a reference to rhetoric) less effective. For instance, in a large republic, a corrupt delegate would need to bribe many more people in order to win an election than in a small republic. Also, in a republic, the delegates both filter and refine the many demands of the people so as to prevent the type of frivolous claims that impede purely democratic governments.

Though Madison argued for a large and diverse republic, the writers of the Federalist Papers recognized the need for a balance. They wanted a republic diverse enough to prevent faction but with enough commonality to maintain cohesion among the states. In Federalist No. 2, John Jay counted as a blessing that America possessed "one united people—a people descended from the same ancestors, the same language, professing the same religion".[25] Madison himself addresses a limitation of his conclusion that large constituencies will provide better representatives. He notes that if constituencies are too large, the representatives will be "too little acquainted with all their local circumstances and lesser interests".[24] He says that this problem is partly solved by federalism. No matter how large the constituencies of federal representatives, local matters will be looked after by state and local officials with naturally smaller constituencies.

Contemporaneous counterarguments

[edit]
Portrait of George Clinton
George Clinton, believed to be the Anti-Federalist writer Cato

The Anti-Federalists vigorously contested the notion that a republic of diverse interests could survive. The author "Cato" (another pseudonym, most likely that of George Clinton)[26] summarized the Anti-Federalist position in the article Cato No. 3:

Whoever seriously considers the immense extent of territory comprehended within the limits of the United States, with the variety of its climates, productions, and commerce, the difference of extent, and number of inhabitants in all; the dissimilitude of interest, morals, and policies, in almost every one, will receive it as an intuitive truth, that a consolidated republican form of government therein, can never form a perfect union, establish justice, insure domestic tranquility, promote the general welfare, and secure the blessings of liberty to you and your posterity, for to these objects it must be directed: this unkindred legislature therefore, composed of interests opposite and dissimilar in their nature, will in its exercise, emphatically be, like a house divided against itself.[27]

Generally, it was their position that republics about the size of the individual states could survive, but that a republic on the size of the Union would fail. A particular point in support of this was that most of the states were focused on one industry—to generalize, commerce and shipping in the northern states and plantation farming in the southern. The Anti-Federalist belief that the wide disparity in the economic interests of the various states would lead to controversy was perhaps realized in the American Civil War, which some scholars attribute to this disparity.[28] Madison himself, in a letter to Thomas Jefferson, noted that differing economic interests had created dispute, even when the Constitution was being written.[29] At the convention, he particularly identified the distinction between the northern and southern states as a "line of discrimination" that formed "the real difference of interests".[30]

The discussion of the ideal size for the republic was not limited to the options of individual states or encompassing union. In a letter to Richard Price, Benjamin Rush noted that "Some of our enlightened men who begin to despair of a more complete union of the States in Congress have secretly proposed an Eastern, Middle, and Southern Confederacy, to be united by an alliance offensive and defensive".[31]

In making their arguments, the Anti-Federalists appealed to both historical and theoretic evidence. On the theoretical side, they leaned heavily on the work of Charles de Secondat, Baron de Montesquieu. The Anti-Federalists Brutus and Cato both quoted Montesquieu on the issue of the ideal size of a republic, citing his statement in The Spirit of the Laws that:

It is natural to a republic to have only a small territory, otherwise it cannot long subsist. In a large republic there are men of large fortunes, and consequently of less moderation; there are trusts too great to be placed in any single subject; he has interest of his own; he soon begins to think that he may be happy, great and glorious, by oppressing his fellow citizens; and that he may raise himself to grandeur on the ruins of his country. In a large republic, the public good is sacrificed to a thousand views; it is subordinate to exceptions, and depends on accidents. In a small one, the interest of the public is easier perceived, better understood, and more within the reach of every citizen; abuses are of less extent, and of course are less protected.[32]

Greece and Rome were looked to as model republics throughout this debate,[33] and authors on both sides took Roman pseudonyms. Brutus points out that the Greek and Roman states were small, whereas the U.S. is vast. He also points out that the expansion of these republics resulted in a transition from free government to tyranny.[34]

Modern analysis and reaction

[edit]

In the first century of the American republic, No. 10 was not regarded as among the more important numbers of The Federalist. For example, in Democracy in America, Alexis de Tocqueville refers specifically to more than fifty of the essays, but No. 10 is not among them.[35] Today, however, No. 10 is regarded as a seminal work of American political philosophy. In "The People's Vote", a popular survey conducted by the National Archives and Records Administration, National History Day, and U.S. News & World Report, No. 10 (along with Federalist No. 51, also by Madison) was chosen as the 20th most influential document in United States history.[36] David Epstein, writing in 1984, described it as among the most highly regarded of all American political writing.[1]

The historian Charles A. Beard identified Federalist No. 10 as one of the most important documents for understanding the Constitution. In his book An Economic Interpretation of the Constitution of the United States (1913), Beard argued that Madison produced a detailed explanation of the economic factors that lay behind the creation of the Constitution. At the outset of his study, Beard writes that Madison provided "a masterly statement of the theory of economic determinism in politics" (Beard 1913, p. 15). Later in his study, Beard repeated his point, providing more emphasis. "The most philosophical examination of the foundations of political science is made by Madison in the tenth number," Beard writes. "Here he lays down, in no uncertain language, the principle that the first and elemental concern of every government is economic" (Beard 1913, p. 156).

Douglass Adair attributes the increased interest in the tenth number to Beard's book. Adair also contends that Beard's selective focus on the issue of class struggle, and his political progressivism, has colored modern scholarship on the essay. According to Adair, Beard reads No. 10 as evidence for his belief in "the Constitution as an instrument of class exploitation".[37] Adair's own view is that Federalist No. 10 should be read as "eighteenth-century political theory directed to an eighteenth-century problem; and ... one of the great creative achievements of that intellectual movement that later ages have christened 'Jeffersonian democracy'".[38]

Garry Wills is a noted critic of Madison's argument in Federalist No. 10. In his book Explaining America, he adopts the position of Robert Dahl in arguing that Madison's framework does not necessarily enhance the protections of minorities or ensure the common good. Instead, Wills claims: "Minorities can make use of dispersed and staggered governmental machinery to clog, delay, slow down, hamper, and obstruct the majority. But these weapons for delay are given to the minority irrespective of its factious or non factious character; and they can be used against the majority irrespective of its factious or non factious character. What Madison prevents is not faction, but action. What he protects is not the common good but delay as such".[39]

Application

[edit]

Federalist No. 10 is sometimes cited as showing that the Founding Fathers and the constitutional framers did not intend American politics to be partisan. For instance, U.S. Supreme Court justice John Paul Stevens cites the paper for the statement that "Parties ranked high on the list of evils that the Constitution was designed to check".[40] Justice Byron White cited the essay while discussing a California provision that forbids candidates from running as independents within one year of holding a partisan affiliation, saying, "California apparently believes with the Founding Fathers that splintered parties and unrestrained factionalism may do significant damage to the fabric of government."[41]

Madison's argument that restraining liberty to limit faction is an unacceptable solution has been used by opponents of campaign finance limits. Justice Clarence Thomas, for example, invoked Federalist No. 10 in a dissent against a ruling supporting limits on campaign contributions, writing: "The Framers preferred a political system that harnessed such faction for good, preserving liberty while also ensuring good government. Rather than adopting the repressive 'cure' for faction that the majority today endorses, the Framers armed individual citizens with a remedy."[42]

References

[edit]
  1. ^ a b Epstein, p. 59.
  2. ^ Epstein 1984, p. 60.
  3. ^ Manweller 2005, p. 22.
  4. ^ Gustafson 1992, p. 290.
  5. ^ Epstein 1984, pp. 98, 106.
  6. ^ Bernstein, pp. 11–12, 81–109.
  7. ^ Wood, Idea, p. 104.
  8. ^ Stewart, p. 182.
  9. ^ Yates
  10. ^ For instance, the important Anti-Federalist authors "Cato" and "Brutus" debuted in New York papers on September 27 and October 18, 1787 respectively. See Furtwangler, pp. 48–49.
  11. ^ Ball, p. xvii.
  12. ^ Dates and publication information at "The Federalist", Constitution Society. Accessed January 22, 2011.
  13. ^ Kaminski and Saladino, Vol XIV, p. 175.
  14. ^ Adair, pp. 44–46. See also "The Federalist Papers: Timeline", SparkNotes. Accessed January 22, 2011.
  15. ^ Ford, p. xl.
  16. ^ Throughout Storing, for instance, and relied upon by De Pauw, pp. 202–204. For Ball, p. xlvii, it is the "authoritative edition" and "still stands as the most complete scholarly edition".
  17. ^ a b Federalist No. 10. p. 56 of the Dawson edition at Wikisource.
  18. ^ a b c d Dawson 1863, p. 58.
  19. ^ Epstein 1984, p. 82.
  20. ^ Cohler, pp. 148–161.
  21. ^ Adair, pp. 93–106.
  22. ^ Federalist No. 10. p. 60 of the Dawson edition at Wikisource.
  23. ^ Federalist No. 10. p. 57 of the Dawson edition at Wikisource.
  24. ^ a b c Federalist No. 10. p. 62 of the Dawson edition at Wikisource.
  25. ^ Federalist No. 2. pp. 78 of the Dawson edition at Wikisource.
  26. ^ See the accounts by, and conclusions of, Storing, Vol 1, pp. 102–104, Kaminski, p. 131, pp. 309–310, and Wood, Creation, p. 489. De Pauw, pp. 290–292, prefers Abraham Yates.
  27. ^ Cato, no. 3. The Founders' Constitution. Volume 1, Chapter 4, Document 16. University of Chicago Press. Retrieved January 22, 2011.
  28. ^ Ransom, Roger L. "Economics of the Civil War". Economic History Association. August 24, 2001. Referenced November 20, 2005. Citing Beard; Hacker; Egnal; Ransom and Sutch; Bensel; and McPherson, Ransom notes that "regional economic specialization ... generated very strong regional divisions on economic issues ... economic changes in the Northern states were a major factor leading to the political collapse of the 1850s ... the sectional splits on these economic issues ... led to a growing crisis in economic policy".
  29. ^ Letter by Madison to Jefferson, October 24, 1787. "James Madison to Thomas Jefferson". The Founders' Constitution. Volume 1, Chapter 17, Document 22. University of Chicago Press. Retrieved January 22, 2011.
  30. ^ Cohler, p. 151.
  31. ^ Letter by Benjamin Rush to Richard Price, October 27, 1786. "Benjamin Rush to Richard Price". The Founders' Constitution. Volume 1, Chapter 7, Document 7. University of Chicago Press. Retrieved January 22, 2011.
  32. ^ Montesquieu, Spirit Of Laws, ch. xvi. vol. I, book VIII, cited in Brutus, No. 1. The Founders' Constitution. Volume 1, Chapter 4, Document 14. University of Chicago Press. Retrieved January 22, 2011.
  33. ^ Yates is replete with examples.
  34. ^ Brutus, No. 1. The Founders' Constitution. Volume 1, Chapter 4, Document 14. University of Chicago Press. Retrieved January 22, 2011. "History furnishes no example of a free republic, any thing like the extent of the United States. The Grecian republics were of small extent; so also was that of the Romans. Both of these, it is true, in process of time, extended their conquests over large territories of country; and the consequence was, that their governments were changed from that of free governments to those of the most tyrannical that ever existed in the world".
  35. ^ Adair, p. 110.
  36. ^ "The People's Vote", ourdocuments.gov, National Archives and Records Administration. Retrieved January 22, 2011.
  37. ^ Adair, pp. 120–124. Quotation at p. 123.
  38. ^ Adair, p. 131.
  39. ^ Wills, p. 195.
  40. ^ California Democratic Party v. Jones, 530 U.S. 567, 592 (2000) [1]
  41. ^ Storer v. Brown, 415 U.S. 724, 736 (1974) [2]
  42. ^ Nixon v. Shrink Missouri Government PAC, 528 U.S. 377, 424 (2000) [3]

Bibliography

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Secondary sources

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  • Adair, Douglass. "The Tenth Federalist Revisited" and "'That Politics May Be Reduced to a Science': David Hume, James Madison and the Tenth Federalist". Fame and the Founding Fathers. Indianapolis: Liberty Fund, 1998. ISBN 978-0-86597-193-6 New York: WW Norton & Co, 1974 ISBN 978-0-393-05499-6
  • Ball, Terence. The Federalist with Letters of "Brutus". Cambridge University Press: 2003. ISBN 978-0-521-00121-2
  • Beard, Charles A. An Economic Interpretation of the Constitution of the United States. New York: The MacMillan Company, 1913.
  • Bernstein, Richard B. Are We to Be a Nation? Cambridge, MA: Harvard University Press, 1987. ISBN 978-0-674-04476-0
  • Cohler, Anne. Montesquieu's Comparative Politics and the Spirit of American Constitutionalism. Lawrence: University Press of Kansas, 1988. ISBN 978-0-521-36974-9
  • Dawson, Henry B., ed. The Federalist: A Collection of Essays, Written in Favor of the New Constitution, As Agreed Upon by the Fœderal Convention, September 17, 1787. New York: Charles Scribner, 1863.
  • Epstein, David F. (1984). The Political Theory of The Federalist. Chicago: University of Chicago Press. ISBN 978-0-226-21300-2.
  • Furtwangler, Albert. The Authority of Publius: A Reading of the Federalist Papers. Ithaca, New York: Cornell University Press, 1984. ISBN 978-0-8014-1643-9
  • Grant DePauw, Linda. The Eleventh Pillar: New York State and the Federal Constitution. Ithaca, New York: Cornell University Press, 1966. ISBN 978-0-8014-0104-6
  • Gustafson, Thomas (1992). Representative Words: Politics, Literature, and the American Language, 1776–1865. Cambridge University Press. ISBN 978-0-521-39512-0.
  • Kaminski, John P. George Clinton: Yeoman Politician of the New Republic. Madison: State Historical Society of Wisconsin, 1993. ISBN 978-0-945612-17-9
  • Manweller, Mathew (2005). The People Vs. the Courts: Judicial Review and Direct Democracy in the American Legal System. Academica Press, LLC. p. 22. ISBN 978-1-930901-97-1.
  • Morgan, Edmund S. * "Safety in Numbers: Madison, Hume, and the Tenth 'Federalist,'" Huntington Library Quarterly (1986) 49#2 pp. 95–112 in JSTOR
  • Stewart, David O. The Summer of 1787: The Men Who Invented the Constitution. New York: Simon & Schuster, 2007. ISBN 978-0-7432-8692-3
  • Wills, Garry. Explaining America: The Federalist. New York: Penguin Books, 1982. ISBN 978-0-14-029839-0
  • Wood, Gordon. The Creation of the American Republic, 1776–1787. Chapel Hill, NC: UNC Press, 1998. ISBN 978-0-8078-4723-7
  • Wood, Gordon. The Idea of America: Reflections on the Birth of the United States. New York: Penguin Press, 2011. ISBN 978-1-59420-290-2

Primary sources

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