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{{Short description|Movement of English Puritans to North America}} |
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{{About|Puritan migration of |
{{About|Puritan migration of 1620–1640|other uses of the term ''Great Migration''|Great Migration (disambiguation)}} |
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{{Use dmy dates|date=October 2013}} |
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{{Use |
{{Use British English|date=January 2018}} |
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{{Use dmy dates|date=January 2024}} <!-- Categories primarily show an American interest --> |
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| ⚫ | The '''Puritan migration to |
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| ⚫ | The '''Puritan migration to New England''' took place from 1620 to 1640, declining sharply afterwards. The term "Great Migration" can refer to the migration in the period of English [[Puritans]] to the [[New England Colonies]], starting with [[Plymouth Colony]] and [[Massachusetts Bay Colony]].<ref>[https://www.americanancestors.org/new-englands-great-migration New England's Great Migration, by Lynn Betlock, www.americanancestors.org]</ref> They came in family groups rather than as isolated individuals and were mainly motivated by freedom to practice their beliefs.<ref name=Betlock>{{cite web|url=http://www.greatmigration.org/new_englands_great_migration.html|title=New England's Great Migration |access-date=28 April 2008|last=Betlock|first=Lynn}}</ref> |
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==Context==[DODO BOY DOD GIRL DOD EVERYONE] |
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==Context== |
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| ⚫ | King [[James I of England]] made some efforts to reconcile the Puritan clergy who had been alienated by the lack of change in the [[Church of England]]. Puritans embraced Calvinism ( |
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| ⚫ | King [[James VI and I|James I]] and [[Charles I of England|Charles I]] made some efforts to reconcile the Puritan clergy who had been alienated by the lack of change in the [[Church of England]]. Puritans embraced [[Calvinism]] (Reformed theology) with its opposition to ritual and an emphasis on preaching, a growing [[sabbatarianism]], and preference for a [[Presbyterian polity|presbyterian system]] of church polity, as opposed to the [[episcopal polity]] of the Church of England, which had also preserved medieval canon law almost intact. They opposed church practices that resembled Roman Catholic ritual. |
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This religious conflict worsened after |
This religious conflict worsened after Charles I became king in 1625, and Parliament increasingly opposed his authority. In 1629, Charles dissolved Parliament with no intention of summoning a new one in an ill-fated attempt to neutralize his enemies there, which included numerous Puritans. With the religious and political climate so unpromising, many Puritans decided to leave the country. Some of the migrants were also English expatriate communities of Nonconformists and Separatists from the [[Dutch Republic]] who had fled to the European mainland since the 1590s. |
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The [[Winthrop Fleet]] of 1630 included 11 ships led by the flagship ''[[Arbella]]'', and it delivered some 700<ref>[[John Winthrop]], ''The History of New England from 1630 to 1649, Vol. I'', 2nd edition (James Savage, ed.), Little, Brown and Company publ. 1853, page 442</ref> |
The [[Winthrop Fleet]] of 1630 included 11 ships led by the flagship ''[[Arbella]]'', and it delivered some 700 passengers to the [[Massachusetts Bay Colony]].<ref>[[John Winthrop]], ''The History of New England from 1630 to 1649, Vol. I'', 2nd edition (James Savage, ed.), Little, Brown and Company publ. 1853, page 442</ref> Migration continued until Parliament was reconvened in 1640, when the scale dropped off sharply. The [[English Civil War]] began in 1641, and some colonists returned from New England to England to fight on the Puritan side. Many then remained in England since [[Oliver Cromwell]] backed Parliament as an Independent.<ref name=Hopley>{{cite web |url=http://www.historynet.com/exploration/great_migrations/3035471.html?page=2&c=y |title=The Puritan Migration: Albion's Seed Sets Sail |access-date=5 December 2008 |last=Hopley |first=Claire |url-status=dead |archive-url=https://web.archive.org/web/20080212154537/http://www.historynet.com/exploration/great_migrations/3035471.html?page=2&c=y |archive-date=12 February 2008 |df=dmy-all }}</ref> |
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The Great Migration saw 80,000 people leave England, roughly 20,000 migrating to each of four destinations: Ireland, New England,<ref>{{cite book |url=https://books.google.com/books?id=W2kAAAAAYAAJ |title=American History |author=Roscoe Lewis Ashley |publisher=Macmillan |location=New York |year=1908 |page=52| |
The Great Migration saw 80,000 people leave England, roughly 20,000 migrating to each of four destinations: Ireland, New England, the West Indies, and the Netherlands.<ref>{{cite book |url=https://books.google.com/books?id=W2kAAAAAYAAJ |title=American History |author=Roscoe Lewis Ashley |publisher=Macmillan |location=New York |year=1908 |page=52|access-date=7 October 2013}}</ref> The immigrants to New England came from every English county except [[Westmorland]]; nearly half were from [[East Anglia]].<ref>{{cite web |url=http://micbarnette.bravepages.com/Research_in_the_Old_South/Puritans_to_New_England_/puritans_to_new_england_.html |title=East Anglian Puritans 1629-1640 |first=Mic |last=Barnette |work=Puritans to New England}}</ref> The colonists to New England were mostly families with some education who were leading relatively prosperous lives in England.<ref name=Betlock /> One modern writer, however, estimates that 7 to 10 percent of the colonists returned to England after 1640, including about a third of the clergymen.<ref>Susan Hardman Moore, ''Pilgrims: New World Settlers and the Call of Home'' (2007).</ref> |
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==Religious societies in New England== |
==Religious societies in New England== |
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{{Further |
{{Further|History of the Puritans in North America}}[[File:George-Henry-Boughton-Pilgrims-Going-To-Church.jpg|thumb|''[[Pilgrims Going to Church]]'', an 1867 portrait by [[George Henry Boughton]]]] |
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A group of separatist Puritans had fled from England to the Netherlands because they were unhappy with the insufficient reforms of the English church, and to escape persecution. After a few years, however, they began to fear that their children would lose their English identities, so they traveled to the New World in 1620 and established Plymouth Plantation.<ref name=Bradford_Plymouth>{{citation|url=https://archive.org/details/historyplymouth01socigoog/page/n13|title=History of Plymouth Plantation 1620 – 1647}}</ref> They and the later wave of Puritan immigrants created a deeply religious, socially tight-knit, and politically innovative culture that is still present within the United States. They hoped that this new land would serve as a "[[redeemer nation]]." They fled England and attempted to create a "nation of saints" in America, an intensely religious, thoroughly righteous community designed to be an example for all of Europe and the rest of the world.<ref>John Winthrop, ''A Model of Christian Charity'', [http://history.hanover.edu/texts/winthmod.html Collections of the Massachusetts Historical Society (Boston, 1838), 3rd series 7:31-48.]</ref> |
A group of separatist Puritans had fled from England to the Netherlands because they were unhappy with the insufficient reforms of the English church, and to escape persecution. After a few years, however, they began to fear that their children would lose their English identities, so they traveled to the New World in 1620 and established [[Plymouth Colony|Plymouth Plantation]].<ref name=Bradford_Plymouth>{{citation|url=https://archive.org/details/historyplymouth01socigoog/page/n13|title=History of Plymouth Plantation 1620 – 1647|date=7 August 2023 }}</ref> They and the later wave of Puritan immigrants created a deeply religious, socially tight-knit, and politically innovative culture that is still present within the United States. They hoped that this new land would serve as a "[[redeemer nation]]." They fled England and attempted to create a "nation of saints" in America, an intensely religious, thoroughly righteous community designed to be an example for all of Europe and the rest of the world.<ref>John Winthrop, ''A Model of Christian Charity'', [http://history.hanover.edu/texts/winthmod.html Collections of the Massachusetts Historical Society (Boston, 1838), 3rd series 7:31-48.]</ref> |
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[[Roger Williams]] preached religious toleration, separation of church and state, and a complete break with the Church of England. He was banished in 1635 from the |
[[Roger Williams]] preached religious toleration, separation of church and state, and a complete break with the Church of England. He was banished in 1635 from the Massachusetts Bay Colony and founded Providence Plantations, which became the [[Colony of Rhode Island and Providence Plantations|Rhode Island Colony]]. The Rhode Island Colony provided a haven for [[Anne Hutchinson]], who had been tried and banished from Massachusetts Bay in 1638 for her [[Antinomianism|antinomian]] beliefs.<ref>Edwin S. Gaustad, ''Roger Williams'' (2005).</ref> [[Quakers]] were also expelled from Massachusetts, but they were welcomed in Rhode Island.<ref>Carla Gardina Pestana, ''Quakers and Baptists in Colonial Massachusetts'' (1991).</ref> In 1658, a group of Jews were welcomed to settle in [[Newport, Rhode Island|Newport]]; they were fleeing the [[Inquisition]] in Spain and Portugal but had not been permitted to settle elsewhere. The Newport congregation is now referred to as [[Jeshuat Israel]] and is the second-oldest Jewish congregation in the United States. |
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==See also== |
==See also== |
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* [[History of Massachusetts]] |
* [[History of Massachusetts]] |
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* [[English Civil War]], for further details on King Charles I's conflicts with |
* [[English Civil War]], for further details on King Charles I's conflicts with Parliament. |
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* [[Great Migration Study Project]] |
* [[Great Migration Study Project]] |
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[[Category:History of New England]] |
[[Category:History of New England]] |
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[[Category:New England Puritanism| ]] |
[[Category:New England Puritanism| ]] |
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[[Category:Migrations in the United States]] |
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Latest revision as of 02:20, 14 October 2024
The Puritan migration to New England took place from 1620 to 1640, declining sharply afterwards. The term "Great Migration" can refer to the migration in the period of English Puritans to the New England Colonies, starting with Plymouth Colony and Massachusetts Bay Colony.[1] They came in family groups rather than as isolated individuals and were mainly motivated by freedom to practice their beliefs.[2]
Context
[edit]King James I and Charles I made some efforts to reconcile the Puritan clergy who had been alienated by the lack of change in the Church of England. Puritans embraced Calvinism (Reformed theology) with its opposition to ritual and an emphasis on preaching, a growing sabbatarianism, and preference for a presbyterian system of church polity, as opposed to the episcopal polity of the Church of England, which had also preserved medieval canon law almost intact. They opposed church practices that resembled Roman Catholic ritual.
This religious conflict worsened after Charles I became king in 1625, and Parliament increasingly opposed his authority. In 1629, Charles dissolved Parliament with no intention of summoning a new one in an ill-fated attempt to neutralize his enemies there, which included numerous Puritans. With the religious and political climate so unpromising, many Puritans decided to leave the country. Some of the migrants were also English expatriate communities of Nonconformists and Separatists from the Dutch Republic who had fled to the European mainland since the 1590s.
The Winthrop Fleet of 1630 included 11 ships led by the flagship Arbella, and it delivered some 700 passengers to the Massachusetts Bay Colony.[3] Migration continued until Parliament was reconvened in 1640, when the scale dropped off sharply. The English Civil War began in 1641, and some colonists returned from New England to England to fight on the Puritan side. Many then remained in England since Oliver Cromwell backed Parliament as an Independent.[4]
The Great Migration saw 80,000 people leave England, roughly 20,000 migrating to each of four destinations: Ireland, New England, the West Indies, and the Netherlands.[5] The immigrants to New England came from every English county except Westmorland; nearly half were from East Anglia.[6] The colonists to New England were mostly families with some education who were leading relatively prosperous lives in England.[2] One modern writer, however, estimates that 7 to 10 percent of the colonists returned to England after 1640, including about a third of the clergymen.[7]
Religious societies in New England
[edit]
A group of separatist Puritans had fled from England to the Netherlands because they were unhappy with the insufficient reforms of the English church, and to escape persecution. After a few years, however, they began to fear that their children would lose their English identities, so they traveled to the New World in 1620 and established Plymouth Plantation.[8] They and the later wave of Puritan immigrants created a deeply religious, socially tight-knit, and politically innovative culture that is still present within the United States. They hoped that this new land would serve as a "redeemer nation." They fled England and attempted to create a "nation of saints" in America, an intensely religious, thoroughly righteous community designed to be an example for all of Europe and the rest of the world.[9]
Roger Williams preached religious toleration, separation of church and state, and a complete break with the Church of England. He was banished in 1635 from the Massachusetts Bay Colony and founded Providence Plantations, which became the Rhode Island Colony. The Rhode Island Colony provided a haven for Anne Hutchinson, who had been tried and banished from Massachusetts Bay in 1638 for her antinomian beliefs.[10] Quakers were also expelled from Massachusetts, but they were welcomed in Rhode Island.[11] In 1658, a group of Jews were welcomed to settle in Newport; they were fleeing the Inquisition in Spain and Portugal but had not been permitted to settle elsewhere. The Newport congregation is now referred to as Jeshuat Israel and is the second-oldest Jewish congregation in the United States.
See also
[edit]- History of Massachusetts
- English Civil War, for further details on King Charles I's conflicts with Parliament.
- Great Migration Study Project
References
[edit]- ^ New England's Great Migration, by Lynn Betlock, www.americanancestors.org
- ^ a b Betlock, Lynn. "New England's Great Migration". Retrieved 28 April 2008.
- ^ John Winthrop, The History of New England from 1630 to 1649, Vol. I, 2nd edition (James Savage, ed.), Little, Brown and Company publ. 1853, page 442
- ^ Hopley, Claire. "The Puritan Migration: Albion's Seed Sets Sail". Archived from the original on 12 February 2008. Retrieved 5 December 2008.
- ^ Roscoe Lewis Ashley (1908). American History. New York: Macmillan. p. 52. Retrieved 7 October 2013.
- ^ Barnette, Mic. "East Anglian Puritans 1629-1640". Puritans to New England.
- ^ Susan Hardman Moore, Pilgrims: New World Settlers and the Call of Home (2007).
- ^ History of Plymouth Plantation 1620 – 1647, 7 August 2023
- ^ John Winthrop, A Model of Christian Charity, Collections of the Massachusetts Historical Society (Boston, 1838), 3rd series 7:31-48.
- ^ Edwin S. Gaustad, Roger Williams (2005).
- ^ Carla Gardina Pestana, Quakers and Baptists in Colonial Massachusetts (1991).
Further reading
[edit]- Adams, James Truslow (1921). The Founding of New England. New York: Atlantic Monthly Press.
- Robert Charles Anderson (1999). The Great Migration Begins: Immigrants to New England, 1620–1633. Boston: New England Historic Genealogical Society. Three volumes.
- Anderson, Virginia DeJohn. "Migrants and Motives: Religion and the Settlement of New England, 1630–1640," New England Quarterly, Vol. 58, No. 3 (Sep., 1985), pp. 339–383 in JSTOR
- Anderson, Virginia DeJohn. New England's Generation: The Great Migration and the Formation of Society and Culture in the Seventeenth Century (1991) excerpt and text search
- Bailyn, Bernard. The Peopling of British North America: An Introduction (1988) excerpt and text search
- Breen Timothy H., and Stephen Foster. "Moving to the New World: The Character of Early Massachusetts Migration," William & Mary Quarterly 30 (1973): 189–222 in JSTOR
- Cressy, David. Coming Over: Migration and Communication between England and New England in the Seventeenth Century (1987),
- Dunn, Richard S. Puritans and Yankees: The Winthrop Dynasty of New England, 1630–1717 (1962).
- Fischer, David Hackett. Albion's Seed: Four British Folkways in America (1989), comprehensive look at major ethnic groups excerpt and text search
- Rutman, Darrett B. Winthrop's Boston (1965).
- Thompson, Roger. Mobility and Migration: East Anglian Founders of New England, 1629–1640, (1994) online edition