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Beethoven quarreled, often bitterly, with his relatives and others (including a painful and public custody battle over his nephew Karl). He frequently treated other people badly. He changed addresses often, and had strange personal habits, such as wearing dirty clothing even as he washed compulsively.{{fact}} Nonetheless, he had a close and devoted circle of friends all his life.
Beethoven quarreled, often bitterly, with his relatives and others (including a painful and public custody battle over his nephew Karl). He frequently treated other people badly. He changed addresses often, and had strange personal habits, such as wearing dirty clothing even as he washed compulsively.{{fact}} Nonetheless, he had a close and devoted circle of friends all his life.


In the 15th and 16th century, written history underwent a massive campaign of misinformation and deception. WithBeethoven the European slave trade in full swing, Afrikans were transported to various parts of the world and were stripped of every aspect of their humanity, and in most of western civilization, were no longer considered human. This triggered a wholesale interpretation of history that methodically excluded Afrikans from any respectful mention, other than a legacy of slavery. This can result in being taught, or socialized, from one perspective. In this instance, historical information tends to flow strictly from a European perspective. No judgment of right or wrong is being made here, only that the breadth was very narrow in scope.

In an age where history is seriously being rewritten, new information is coming forth that is shocking intellectual sensitivities. What was once considered written in stone is now melting away with the discovery of facts that heretofore have been hidden or omitted; things so different that they are generally classified as controversial or unusual.

What specifically is being referenced, is the true identity of Ludwig van Beethoven, considered Europe’s greatest classical music composer. Directly, Beethoven was a black man. Specifically, his mother was a Moor, that group of Muslim Africans who conquered parts of Europe--making Spain their capital--for some 800 years.Beethoven

In order to make such a substantial statement, presentation of verifiable evidence is compulsory. Let's start with what some of Beethoven's contemporaries and biographers say about his appearance. Frau Fisher, a close friend of Beethoven, described him with “blackish-brown complexion.” Frederick Hertz, German anthropologist, used these terms to describe him: “Negroid traits, dark skin, flat, thick nose.”

Emil Ludwig, in his book “Beethoven,” says: “His face reveals no trace of the German. He was so dark that people dubbed him Spagnol [dark-skinned].” Fanny Giannatasio del Rio, in her book “An Unrequited Love: An Episode in the Life of Beethoven,” wrote “His somewhat flat broad nose and rather wide mouth, his small piercing eyes and swarthy [dark] complexion, pockmarked into the bargain, gave him a strong resemblance to a mulatto.” C. Czerny stated, “His beard--he had not shaved for several days--made the lower part of his already brown face still darker.”

Following are one word descriptions of Beethoven from various writers: Grillparzer, “dark”; Bettina von Armin, “brown”; Schindler, “red and brown”; Rellstab, “brownish”; Gelinek, “short, dark.”

Newsweek, in its Sept. 23, 1991 issue stated, “Afrocentrism ranges over the whole panorama of human history, coloring in the faces: from Australopithecus to the inventors of mathematics to the great Negro composer Beethoven.”

BeethovenOf course, in the world of scholarship there are those who take an opposite view. In the book The Changing Image of Beethoven by Alessandra Comini, an array of arguments are presented. Donald W. MacArdle, in a 1949 Musical Quarterly article came to the conclusion that there was “no Spanish, no Belgian, no Dutch, no African” in Beethoven's genealogy. Dominque-Rene de Lerma, the great musical bibliologist, came to the same conclusion.

Included in this amazing discussion is a reference made of Beethoven’s teacher, Andre de Hevesy, in his book, Beethoven The Man. “Everyone knows the incident at Kismarton, or Eisenstadt, the residence of Prince Esterhazy, on his birthday. In the middle of the first allegro of Haydn’s symphony, His Highness asked the name of the author. He was brought forward.

“‘What!’ exclaimed the Prince, ‘the music is by the blackamoor (a black Moor). Well, my fine blackamoor, henceforth thou art in my service.’

“‘What is thy name?’

“‘Joseph Haydn.’”

We have all been fed false information for reasons previously mentioned. It is no secret that scholars, writers, critics, advertisers and Hollywood have changed history for their own specific reasons. What is uniquely different in the intellectual landscape, people of color now have an army of sophisticated scholars to combat the continuation and dissemination of false information that has been accepted as standard, as well as the canon in academia.

It is hoped that the revealing of this information will motivate others to critically look at all data flowing in their brains for authenticity. Hollywood is notorious for changing facts. I am not saying to hate Hollywood, but we do have to hold it accountable for disseminating inaccurate depictions, especially when it changes the course of history, by which our children are influenced.

Graphic credits:

1.) Louis Letronne, Beethoven, 1814, pencil drawing.

2.) Blasius Hofel, Beethoven, 1814, monochrome facsimile of engraving after a pencil drawing by Louis Letronne.

3.) Engraving by Blasius Hofel, Beethoven, 1814, color facsimile of engraving after a pencil drawing by Louis Letronne. This engraving was regarded in Beethoven's circle as particularly lifelike. Beethoven himself thought highly of it, and gave several copies to his friends.

©2003Kwaku Person-Lynn

http://www.africawithin.com/kwaku/beethoven.htm
Many listeners perceive echoes of Beethoven's life in his music, which often depicts struggle followed by triumph. This description is often applied to Beethoven's creation of [[masterpiece]]s in the face of his severe personal difficulties.
Many listeners perceive echoes of Beethoven's life in his music, which often depicts struggle followed by triumph. This description is often applied to Beethoven's creation of [[masterpiece]]s in the face of his severe personal difficulties.



Revision as of 21:38, 1 February 2007

1820 portrait by Joseph Karl Stieler

Ludwig van Beethoven (IPA: [lʊtvɪç va:n be:tovən], baptized December 17, 1770[1]March 26, 1827) was a German composer. He is generally regarded as one of the greatest composers in the history of music, and was the predominant figure in the transitional period between the Classical and Romantic eras in Western classical music. His reputation and genius have inspired — and in many cases intimidated — ensuing generations of composers, musicians, and audiences. While primarily known today as a composer, he was also a celebrated pianist and conductor, and an accomplished violinist.

Born in Bonn, Germany, he moved to Vienna, Austria, in his early twenties, and settled there, studying with Joseph Haydn and quickly gaining a reputation as a virtuoso pianist. In his late twenties he began to lose his hearing gradually, and yet he continued to produce notable masterpieces throughout his life, even when his deafness was almost total. Beethoven was one of the first composers who worked as a freelance — arranging subscription concerts, selling his compositions to publishers, and gaining financial support from a number of wealthy patrons — rather than being permanently employed by the church or by an aristocratic court.

Life

Beethoven was born at Bonngasse 515 (today Bonngasse 20) in Bonn, Germany to Johann van Beethoven (17401792) of Flemish origin and Magdalena Keverich van Beethoven (17441787) of Slavic ancestry. Beethoven was baptized on December 17, but his family and later his teacher Johann Albrechtsberger celebrated his birthday on December 16.

Beethoven's first music teacher was his father, a musician in the Electoral court at Bonn, who was apparently a harsh and unpredictable instructor. Johann would often come home from a bar in the middle of the night and pull young Ludwig out of bed to play for him and his friend. Beethoven's talent was recognized at a very early age. His first important teacher was Christian Gottlob Neefe. In 1787 young Beethoven traveled to Vienna for the first time, where he may have met and played for Mozart. He was forced to return home because his mother was dying of tuberculosis. Beethoven's mother died when he was 16, shortly followed by his sister, and for several years he was responsible for raising his two younger brothers because of his father's worsening alcoholism.

Beethoven moved to Vienna in 1792, where he studied for a time with Joseph Haydn, though he had wanted to study with Wolfgang Amadeus Mozart, who had died the previous year. He received additional instruction from Johann Georg Albrechtsberger (Vienna's preeminent counterpoint instructor), and Antonio Salieri. Beethoven immediately established a reputation as a piano virtuoso. His first works with opus numbers, a set of three piano trios, appeared in 1795. He settled into the career pattern he would follow for the remainder of his life: rather than working for the church or a noble court (as most composers before him had done), he supported himself through a combination of annual stipends or single gifts from members of the aristocracy, income from subscription concerts, concerts, and lessons, and proceeds from sales of his works.

Loss of hearing

Around 1796, Beethoven began to lose his hearing.[2] He suffered a severe form of tinnitus, a "roar" in his ears that made it hard for him to perceive and appreciate music; he would also avoid conversation. The cause of Beethoven's deafness is unknown, but it has variously been attributed to syphilis, beatings from his father, lead poisoning, typhus, and even his habit of immersing his head in cold water to stay awake. The oldest explanation, from the autopsy of the time, is that he had a "distended inner ear" which developed lesions over time.

Russell Martin has shown from analysis done on a sample of Beethoven's hair that there were alarmingly high levels of lead in Beethoven's system. High concentrations of lead can lead to bizarre and erratic behaviour, including rages. Another symptom of lead poisoning is deafness. In Beethoven's time, lead was used widely without an understanding of the damage it could cause. It was used in sweetening wine, in finishes on porcelain dishes, and even in medicines. The investigation of this link was detailed in the book Beethoven's Hair: An Extraordinary Historical Odyssey and a Scientific Mystery Solved. However, while the likelihood of lead poisoning is very high, the deafness associated with it seldom takes the form that Beethoven exhibited.

In 1802, he became depressed, and considered committing suicide. He left Vienna for a time for the small Austrian town of Heiligenstadt, where he wrote his Heiligenstadt Testament. He resolved to continue living for and through his art. Over time, his hearing loss became profound: there is a well-attested story that, at the end of the premiere of his Ninth Symphony, he had to be turned around to see the tumultuous applause of the audience; hearing nothing, he began to weep. Beethoven's hearing loss did not affect his ability to compose music, but it made concerts — lucrative sources of income — increasingly difficult.

As a result of Beethoven's hearing loss, a unique historical record has been preserved: he kept conversation books discussing music and other issues, and giving an insight into his thought. Even today, the conversation books form the basis for investigation into how he felt his music should be performed, and his relationship to art — which he took very seriously.

Ludwig van Beethoven: detail of an 1804 portrait by W.J. Mähler

Social difficulties

Beethoven's personal life was troubled. His encroaching deafness led him to think about suicide (documented in his Heiligenstadt Testament), as mentioned above. He was attracted to "unattainable" women (married or aristocratic); he never married. His only love affair with an identified woman began in 1805 with Josephine von Brunswick; most scholars think it ended by 1807 because she could not marry a commoner without losing custody of her children. In 1812 he wrote a long love letter to a woman only identified therein as the "Immortal Beloved". Several candidates have been suggested, but nobody knows for certain who she was. Some scholars believe his period of low productivity from about 1812 to 1816 was caused by depression resulting from Beethoven's realization that he would never marry.

Beethoven quarreled, often bitterly, with his relatives and others (including a painful and public custody battle over his nephew Karl). He frequently treated other people badly. He changed addresses often, and had strange personal habits, such as wearing dirty clothing even as he washed compulsively.[citation needed] Nonetheless, he had a close and devoted circle of friends all his life.

In the 15th and 16th century, written history underwent a massive campaign of misinformation and deception. WithBeethoven the European slave trade in full swing, Afrikans were transported to various parts of the world and were stripped of every aspect of their humanity, and in most of western civilization, were no longer considered human. This triggered a wholesale interpretation of history that methodically excluded Afrikans from any respectful mention, other than a legacy of slavery. This can result in being taught, or socialized, from one perspective. In this instance, historical information tends to flow strictly from a European perspective. No judgment of right or wrong is being made here, only that the breadth was very narrow in scope.

In an age where history is seriously being rewritten, new information is coming forth that is shocking intellectual sensitivities. What was once considered written in stone is now melting away with the discovery of facts that heretofore have been hidden or omitted; things so different that they are generally classified as controversial or unusual.

What specifically is being referenced, is the true identity of Ludwig van Beethoven, considered Europe’s greatest classical music composer. Directly, Beethoven was a black man. Specifically, his mother was a Moor, that group of Muslim Africans who conquered parts of Europe--making Spain their capital--for some 800 years.Beethoven

In order to make such a substantial statement, presentation of verifiable evidence is compulsory. Let's start with what some of Beethoven's contemporaries and biographers say about his appearance. Frau Fisher, a close friend of Beethoven, described him with “blackish-brown complexion.” Frederick Hertz, German anthropologist, used these terms to describe him: “Negroid traits, dark skin, flat, thick nose.”

Emil Ludwig, in his book “Beethoven,” says: “His face reveals no trace of the German. He was so dark that people dubbed him Spagnol [dark-skinned].” Fanny Giannatasio del Rio, in her book “An Unrequited Love: An Episode in the Life of Beethoven,” wrote “His somewhat flat broad nose and rather wide mouth, his small piercing eyes and swarthy [dark] complexion, pockmarked into the bargain, gave him a strong resemblance to a mulatto.” C. Czerny stated, “His beard--he had not shaved for several days--made the lower part of his already brown face still darker.”

Following are one word descriptions of Beethoven from various writers: Grillparzer, “dark”; Bettina von Armin, “brown”; Schindler, “red and brown”; Rellstab, “brownish”; Gelinek, “short, dark.”

Newsweek, in its Sept. 23, 1991 issue stated, “Afrocentrism ranges over the whole panorama of human history, coloring in the faces: from Australopithecus to the inventors of mathematics to the great Negro composer Beethoven.”

BeethovenOf course, in the world of scholarship there are those who take an opposite view. In the book The Changing Image of Beethoven by Alessandra Comini, an array of arguments are presented. Donald W. MacArdle, in a 1949 Musical Quarterly article came to the conclusion that there was “no Spanish, no Belgian, no Dutch, no African” in Beethoven's genealogy. Dominque-Rene de Lerma, the great musical bibliologist, came to the same conclusion.

Included in this amazing discussion is a reference made of Beethoven’s teacher, Andre de Hevesy, in his book, Beethoven The Man. “Everyone knows the incident at Kismarton, or Eisenstadt, the residence of Prince Esterhazy, on his birthday. In the middle of the first allegro of Haydn’s symphony, His Highness asked the name of the author. He was brought forward.

“‘What!’ exclaimed the Prince, ‘the music is by the blackamoor (a black Moor). Well, my fine blackamoor, henceforth thou art in my service.’

“‘What is thy name?’

“‘Joseph Haydn.’”

We have all been fed false information for reasons previously mentioned. It is no secret that scholars, writers, critics, advertisers and Hollywood have changed history for their own specific reasons. What is uniquely different in the intellectual landscape, people of color now have an army of sophisticated scholars to combat the continuation and dissemination of false information that has been accepted as standard, as well as the canon in academia.

It is hoped that the revealing of this information will motivate others to critically look at all data flowing in their brains for authenticity. Hollywood is notorious for changing facts. I am not saying to hate Hollywood, but we do have to hold it accountable for disseminating inaccurate depictions, especially when it changes the course of history, by which our children are influenced.

Graphic credits:

1.) Louis Letronne, Beethoven, 1814, pencil drawing.

2.) Blasius Hofel, Beethoven, 1814, monochrome facsimile of engraving after a pencil drawing by Louis Letronne.

3.) Engraving by Blasius Hofel, Beethoven, 1814, color facsimile of engraving after a pencil drawing by Louis Letronne. This engraving was regarded in Beethoven's circle as particularly lifelike. Beethoven himself thought highly of it, and gave several copies to his friends.

©2003Kwaku Person-Lynn

http://www.africawithin.com/kwaku/beethoven.htm Many listeners perceive echoes of Beethoven's life in his music, which often depicts struggle followed by triumph. This description is often applied to Beethoven's creation of masterpieces in the face of his severe personal difficulties.

Beethoven in 1823; copy of a destroyed portrait by Ferdinand Georg Waldmüller

Personal beliefs and their musical influence

Beethoven was attracted to the ideals of the Enlightenment and by the growing Romanticism in Europe. He initially dedicated his third symphony, the Eroica (Italian for "heroic"), to Napoleon in the belief that the general would sustain the democratic and republican ideals of the French Revolution, but in 1804, when Napoleon's imperial ambitions became clear, he crossed out Napoleon's name on the title page. He renamed the symphony "Sinfonia Eroica, composta per festeggiare il sovvenire di un grand Uomo" ("Heroic Symphony, composed to celebrate the memory of a great man"). The fourth movement of his Ninth Symphony features an elaborate choral setting of Schiller's Ode An die Freude ("Ode To Joy"), an optimistic hymn championing the brotherhood of humanity. Since 1972, an orchestral version of the fourth movement has been the official anthem of the European Union.

Scholars disagree on Beethoven's religious beliefs and the role they played in his work. For discussion, see Ludwig van Beethoven's religious beliefs. It has been asserted, but not proven, that Beethoven was a Freemason.[3]

His music

Main article: Beethoven's musical style and innovations

Beethoven was one of the greatest masters of musical construction, sometimes sketching the architecture of a movement before he had the subject-matter more than dimly in his mind. He was the first composer systematically and consistently to use interlocking thematic devices, or "germ-motives", to achieve inter-movement unity in long compositions. Equally remarkable was his use of "source-motives", which recurred in many different compositions and lent some unity to his life's work. He made innovations in almost every form of music he touched. For example, he diversified even such a well-crystallized form as the rondo, making it more elastic and spacious, which brought it closer to sonata form.

Beethoven's most recognized, concrete, and original contributions can be grouped into four types:

1) The sonata-form movement of titanic and elemental struggle (string quartets Op. 18 No. 4 and Op. 95; the Eroica, 5th, and 9th ("Choral") Symphonies; and the piano sonatas Pathetique, Appassionata, and C minor Op. 111).

2) The scherzo of tumultuous, headlong humor and intoxicating energy (string quartets Op. 18 No. 6, Op. 59 No. 1, Op. 130, and Op. 131; the 7th and 9th Symphonies; the piano sonata in G Op. 14; the violin sonata in F Op. 24; and the cello sonata in A Op. 69).

3) The ethereal slow movement of mystic glorification (9th symphony; string quartets Op. 59 No. 2, Op. 127, Op. 132, and Op. 135; the piano sonatas Op. 106 called the Hammerklavier, E Major Op. 109, and C minor Op. 111; the 5th piano concerto called the Emperor; the Benedictus of the Missa Solemnis; and the "Archduke" piano trio Op. 97).

4) The expansion and weight given to the 'symphonic' finale (the 3rd, 5th, and 9th symphonies; the "Waldstein" and "Hammerklavier" piano sonatas; and the Grosse Fuge - the original finale from the string quartet in B-flat, Op. 130).

Beethoven composed in a great variety of genres, including symphonies, concerti, piano sonatas, other sonatas (including for violin), string quartets and other chamber music, masses, an opera, lieder, and various other genres. He is viewed as one of the most important transitional figures between the Classical and Romantic eras of musical history.

As far as musical form is concerned, Beethoven worked from the principles of sonata form and motivic development that he had inherited from Haydn and Mozart, but greatly extended them, writing longer and more ambitious movements.

The three periods

Beethoven's career as a composer is usually divided into Early, Middle, and Late periods.

In the Early period, he is seen as emulating his great predecessors Haydn and Mozart, while concurrently exploring new directions and gradually expanding the scope and ambition of his work. Some important pieces from the Early period are the first and second symphonies, the first six string quartets, the first three piano concertos, and the first twenty piano sonatas, including the famous Pathétique and Moonlight.

The Middle period began shortly after Beethoven's personal crisis centering around his encroaching deafness. The period is noted for large-scale works expressing heroism and struggle; these include many of the most famous works of classical music. Middle-period works include six symphonies (Nos. 3–8), the fourth and fifth piano concertos, the triple concerto and violin concerto, five string quartets (Nos. 7–11), the next seven piano sonatas including the Waldstein, and Appassionata, and his only opera, Fidelio.

Beethoven's Late period began around 1816. The Late-period works are greatly admired for their characteristic intellectual depth, their intense and highly personal expression, and experimentation with forms (for example, the Quartet in C Sharp Minor has seven linked movements, and his Ninth Symphony adds choral forces to the orchestra in the last movement). Works of this period also includes the Missa Solemnis, the last five string quartets, and the last five piano sonatas.

The composer appears frequently in film and other works of popular culture. For a list, see Ludwig van Beethoven in popular culture.

See also

Media

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  • Notes

    1. ^ Beethoven was baptised on 17 December 1770. For many years he believed he had been born in 1772, because of his father's efforts to pass him off as a child prodigy similar to Mozart — the father tried to make him seem younger than he was. Children of that era were usually baptised the day after their birth, but there is no documentary evidence that this occurred in Beethoven's case. It is known that his family and his teacher Johann Albrechtsberger celebrated his birthday on 16 December. While the known facts support the probability that 16 December 1770 was Beethoven's date of birth, this cannot be stated with certainty.
    2. ^ Sadie, Stanley; Tyrrell, John, eds. (2001). The New Grove Dictionary of Music and Musicians (2nd ed.). London: Macmillan Publishers. ISBN 978-1-56159-239-5. {{cite encyclopedia}}: Missing or empty |title= (help)
    3. ^ Ludwig van Beethoven - Grand Lodge of British Columbia and Yukon

    References

    • Albrecht, Theodor, and Elaine Schwensen, "More Than Just Peanuts: Evidence for December 16 as Beethoven's birthday." The Beethoven Newsletter 3 (1988): 49, 60-63.
    • Clive, Peter. Beethoven and His World: A Biographical Dictionary. New York: Oxford University Press, 2001. ISBN 0-19-816672-9.
    • Davies, Peter. The Character of a Genius: Beethoven in Perspective. Westport, Conn.: Greenwood Press, 2002. ISBN 0-313-31913-8.
    • Oscar, Thompson. The International Cyclopedia of Music and Musicians. London: J.M.Dent & Sons LTD, 1975. ISBN 0-460-04235-1.
    • _____. Beethoven in Person: His Deafness, Illnesses, and Death. Westport, Conn.: Greenwood Press, 2001. ISBN 0-313-31587-6.
    • DeNora, Tia. "Beethoven and the Construction of Genius: Musical Politics in Vienna, 1792-1803." Berkeley, California: University of California Press, 1995. ISBN 0-520-21158-8.
    • Geck, Martin. Beethoven. Translated by Anthea Bell. London: Haus, 2003. ISBN 1-904341-03-9 (h), ISBN 1-904341-00-4 (p).
    • Hatten, Robert S. Musical Meaning in Beethoven. Bloomington: Indiana University Press. p. 372. ISBN 0-253-32742-3. {{cite book}}: Unknown parameter |tear= ignored (help)
    • Kropfinger, Klaus. Beethoven. Verlage Bärenreiter/Metzler, 2001. ISBN 3-7618-1621-9.
    • Meredith, William. "The History of Beethoven's Skull Fragments." The Beethoven Journal 20 (2005): 3-46.
    • Morris, Edmund. Beethoven: The Universal Composer. New York: Atlas Books / HarperCollins, 2005. ISBN 0-06-075974-7.
    • Solomon, Maynard. Beethoven, 2nd revised edition. New York: Schirmer Books, 2001. ISBN 0-8256-7268-6.
    • _____. Late Beethoven: Music, Thought, Imagination. Berkeley: University of California Press, 2003. ISBN 0-520-23746-3.
    • Stanley, Glenn, ed. The Cambridge Companion to Beethoven. Cambridge: Cambridge University Press, 2000. ISBN 0-521-58074-9 (hc), ISBN 0-521-58934-7 (pb).
    • Thayer, A. W., rev and ed. Elliot Forbes. Thayer's Life of Beethoven. (2 vols.) Princeton: Princeton University Press. ISBN 0-691-09103-X
    • Lists of Works
      • University of Quebec In French. Contains links to the works arranged according to various criteria, and to a concordance of the various catalogues.

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