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Early life

Mandela was born on 18 July 1918 in the village of Mvezo in Umtata, then part of South Africa's Cape Province. Given the forename Rolihlahla, a Xhosa term colloquially meaning "troublemaker", in later years he became known by his clan name, Madiba. His patrilineal great-grandfather, Ngubengcuka, was king of the Thembu people in the Transkeian Territories of South Africa's modern Eastern Cape province. One of Ngubengcuka's sons, named Mandela, was Nelson's grandfather and the source of his surname. Because Mandela was the king's child by a wife of the Ixhiba clan, a so-called "Left-Hand House", the descendants of his cadet branch of the royal family were morganatic, ineligible to inherit the throne but recognised as hereditary royal councillors.

Childhood

Nelson Mandela's father, Gadla Henry Mphakanyiswa Mandela (1880–1928), was a local chief and councillor to the monarch; he was appointed to the position in 1915, after his predecessor was accused of corruption by a governing white magistrate. In 1926, Gadla was also sacked for corruption, but Nelson was told that his father had lost his job for standing up to the magistrate's unreasonable demands. A devotee of the god Qamata, Gadla was a polygamist with four wives, four sons and nine daughters, who lived in different villages. Nelson's mother was Gadla's third wife, Nosekeni Fanny, daughter of Nkedama of the Right Hand House and a member of the amaMpemvu clan of the Xhosa.

Clarkebury, Healdtown

Intending to gain skills needed to become a privy councillor for the Thembu royal house, Mandela began his secondary education in 1933 at Clarkebury Methodist High School in Engcobo, a Western-style institution that was the largest school for black Africans in Thembuland.[25] Made to socialise with other students on an equal basis, he claimed that he lost his "stuck up" attitude, becoming best friends with a girl for the first time; he began playing sports and developed his lifelong love of gardening.[26] He completed his Junior Certificate in two years,[27] and in 1937 he moved to Healdtown, the Methodist college in Fort Beaufort attended by most Thembu royalty, including Justice.[28] The headmaster emphasised the superiority of European culture and government, but Mandela became increasingly interested in native African culture, making his first non-Xhosa friend, a speaker of Sotho, and coming under the influence of one of his favourite teachers, a Xhosa who broke taboo by marrying a Sotho.[29] Mandela spent much of his spare time at Healdtown as a long-distance runner and boxer, and in his second year he became a prefect.

Arriving in Johannesburg:

Returning to Mqhekezweni in December 1940, Mandela found that Jongintaba had arranged marriages for him and Justice; dismayed, they fled to Johannesburg via Queenstown, arriving in April 1941.[40] Mandela found work as a night watchman at Crown Mines, his "first sight of South African capitalism in action", but was fired when the induna (headman) discovered that he was a runaway.[41] He stayed with a cousin in George Goch Township, who introduced Mandela to realtor and ANC activist Walter Sisulu. The latter secured Mandela a job as an articled clerk at the law firm of Witkin, Sidelsky and Eidelman, a company run by Lazar Sidelsky, a liberal Jew sympathetic to the ANC's cause.[42] At the firm, Mandela befriended Gaur Radebe—a Hlubi member of the ANC and Communist Party—and Nat Bregman, a Jewish communist who became his first white friend.[43] Mandela attended Communist Party gatherings, where he was impressed that Europeans, Africans, Indians, and Coloureds mixed as equals. He later stated that he did not join the party because its atheism conflicted with his Christian faith, and because he saw the South African struggle as being racially based rather than as class warfare.[44] To continue his higher education, Mandela signed up to a University of South Africa correspondence course, working on his bachelor's degree at night

Revolutionary activity

Mandela began studying law at the University of the Witwatersrand, where he was the only black African student and faced racism. There, he befriended liberal and communist European, Jewish and Indian students, among them Joe Slovo and Ruth First.[52] Becoming increasingly politicised, Mandela marched in August 1943 in support of a successful bus boycott to reverse fare rises.[53] Joining the ANC, he was increasingly influenced by Sisulu, spending time with other activists at Sisulu's Orlando house, including his old friend Oliver Tambo.[54] In 1943, Mandela met Anton Lembede, an ANC member affiliated with the "Africanist" branch of African nationalism, which was virulently opposed to a racially united front against colonialism and imperialism or to an alliance with the communists.[55] Despite his friendships with non-blacks and communists, Mandela embraced Lembede's views, believing that black Africans should be entirely independent in their struggle for political self-determination.[56] Deciding on the need for a youth wing to mass-mobilise Africans in opposition to their subjugation, Mandela was among a delegation that approached ANC president Alfred Bitini Xuma on the subject at his home in Sophiatown; the African National Congress Youth League (ANCYL) was founded on Easter Sunday 1944 in the Bantu Men's Social Centre, with Lembede as president and Mandela as a member of its executive committee

Law studies and the ANC Youth League

At Sisulu's house, Mandela met Evelyn Mase, a trainee nurse and ANC activist from Engcobo, Transkei. Entering a relationship and marrying in October 1944, they initially lived with her relatives until moving into a rented house in the township of Orlando in early 1946.[59] Their first child, Madiba "Thembi" Thembekile, was born in February 1945; a daughter, Makaziwe, was born in 1947 but died of meningitis nine months later.[60] Mandela enjoyed home life, welcoming his mother and his sister, Leabie, to stay with him.[61] In early 1947, his three years of articles ended at Witkin, Sidelsky and Eidelman, and he decided to become a full-time student, subsisting on loans from the Bantu Welfare Trust

Defiance Campaign and Transvaal ANC Presidency

Mandela took Xuma's place on the ANC national executive in March 1950,[71] and that same year was elected national president of the ANCYL.[72] In March, the Defend Free Speech Convention was held in Johannesburg, bringing together African, Indian and communist activists to call a May Day general strike in protest against apartheid and white minority rule. Mandela opposed the strike because it was multi-racial and not ANC-led, but a majority of black workers took part, resulting in increased police repression and the introduction of the Suppression of Communism Act, 1950, affecting the actions of all protest groups.[73] At the ANC national conference of December 1951, he continued arguing against a racially united front, but was outvoted

Congress of the People and the Treason Trial

After taking part in the unsuccessful protest to prevent the forced relocation of all black people from the Sophiatown suburb of Johannesburg in February 1955, Mandela concluded that violent action would prove necessary to end apartheid and white minority rule.[94] On his advice, Sisulu requested weaponry from the People's Republic of China, which was denied. Although the Chinese government supported the anti-apartheid struggle, they believed the movement insufficiently prepared for guerrilla warfare.[95] With the involvement of the South African Indian Congress, the Coloured People's Congress, the South African Congress of Trade Unions and the Congress of Democrats, the ANC planned a Congress of the People, calling on all South Africans to send in proposals for a post-apartheid era. Based on the responses, a Freedom Charter was drafted by Rusty Bernstein, calling for the creation of a democratic, non-racialist state with the nationalisation of major industry. The charter was adopted at a June 1955 conference in Kliptown; 3,000 delegates attended the event, which was forcibly closed down by police.[96] The tenets of the Freedom Charter remained important for Mandela, and in 1956 he described it as "an inspiration to the people of South Africa