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{{short description|Cultural, historical and legal aspects of religions in Lebanon}}
{{short description|Cultural, historical and legal aspects of religions in Lebanon}}
{{Pie chart
{{Pie chart
|caption = Religion in Lebanon (2022 Estimate)<ref>{{Cite web|url=https://www.state.gov/reports/2022-report-on-international-religious-freedom/lebanon/ - 2022 Report on International Religious Freedom: Lebanon }}</ref>
|caption = Religion in Lebanon (2024 Estimate)<ref>{{Cite web|url=https://www.state.gov/reports/2022-report-on-international-religious-freedom/lebanon/ - 2022 Report on International Religious Freedom: Lebanon }}</ref>
|label1 = [[Islam]]
|label1 = [[Islam]]
|value1 = 63.7
|value1 = 54.3
|color1 = Darkgreen
|color1 = Darkgreen
|label2 = [[Christianity]]
|label2 = [[Christianity]]
|value2 = 30.7
|value2 = 40.2
|color2 = Darkred
|color2 = Darkred
|label3 = [[Druze]]
|label3 = [[Druze]]
|value3 = 5.5
|value3 = 5.4
|color4 = Orange
|color4 = Orange
|label4 = Other
|label4 = Other

Revision as of 23:56, 7 May 2024

Religion in Lebanon (2024 Estimate)[1]

  Islam (54.3%)
  Christianity (40.2%)
  Druze (5.4%)
  Other (0.1%)
Saint George Maronite Cathedral and the Mohammad Al-Amin Mosque, Beirut.
A Christian Church and a Druze Khalwa in the Shuf Mountains: Historically, the Druzes and the Christians in the Shuf Mountains lived in complete harmony.[2]

Lebanon is an eastern Mediterranean country that has the most religiously diverse society within the Middle East, comprising 18 recognized religious sects.[3][4] The religions are Islam (Sunni, Shia, and a small number of Alawites and Ismailis) and Christianity (the Maronite Church, the Greek Orthodox Church, the Melkite Greek Catholic Church, Protestantism, the Armenian Apostolic Church, the Armenian Catholic Church, the Roman Catholic Church, the Syriac Catholic Church, the Syriac Orthodox Church, the Assyrian Church, the Chaldean Catholic Church, and the Coptic Orthodox Church). The Druze comprise around 5% of Lebanon's population.[5]

Lebanese people, including the diaspora, are mostly Christians.[6][7] It is estimated that a large proportion of its population are refugees, accounting to approximately 2 million people out of a bit over 6 million in 2017, which affects statistics.[3] The refugees, who mostly are of Syrian or Palestinian origin, are predominantly Sunni Muslim, but include Christians and Shia Muslims.[3]

Lebanon differs from other Middle East countries where Muslims have become the majority after the civil war, and somewhat resembles Bosnia-Herzegovina and Albania, both are in Southeastern Europe, and have a diverse mix of Muslims and Christians that each make up a large proportion of the country's population. Christians were once a majority inside Lebanon and are still a majority in the diaspora, which consists of nearly 14 million people. The president of the country is traditionally a Maronite Christian, the prime minister a Sunni Muslim, and the speaker of parliament a Shia Muslim.[citation needed]

Population by religious affiliation

No official census has been taken since 1932, reflecting the political sensitivity in Lebanon over confessional (i.e., religious) balance.[8] As a result, the religious affiliation of the Lebanese population is very difficult to establish with certainty and various sources are used to get the possible estimate of the population by religious affiliation. The following are different sources that do not pretend to be fully representative of the religious affiliation of the people of Lebanon.[citation needed]

A 2012 study conducted by Statistics Lebanon, a Beirut-based research firm, estimated Lebanon's population to be 54% Muslim (27% Shia; 27% Sunni), 5% Druze, 35.5% Christian (21% Maronite, 8% Greek Orthodox, 6.5% other Christian groups), and a small number of other religious groups.[9]

The CIA World Factbook estimates (2020) the following, though this data does not include Lebanon's sizable Syrian and Palestinian refugee populations: Muslim 67.8% (Sunni, Shia and smaller percentages of Alawites and Ismailis), Christian 32.4% (mainly Maronite Catholics are the largest Christian group), Druze 4.5%, and very small numbers of Jews, Baha'is, Buddhists, and Hindus.[5]

According to a 2022 analysis by the Pew Research Center, the demographic landscape of Lebanon reveals a Christian population estimated at 38.4%, with Muslims constituting the majority at 61.2%. This data underscores the religious diversity within Lebanon, reflecting a dynamic interplay of different faith communities within the country.[10]

Lebanon has a community of around 13,000 Hindus.[11] There is a very small and ancient community of Zoroastrians, numbering between 100–500 individuals.[12][13] Lebanon also has a Jewish population estimated at less than 100.[3]

Geographical distribution of sects in Lebanon

Estimated distribution of main religious groups, 1985, by the CIA[citation needed]
Lebanon religious groups distribution[citation needed]
Maps of religion distribution in Lebanon

Lebanese Muslims

Main article: Islam in Lebanon

Lebanese Muslims form a large number of the total population, they are divided into many sects, which include Sunnis, Shias, Alawites, and Ismailis.[citation needed]

Lebanese Sunnis are mainly residents of the major cities: west Beirut, Tripoli, and Sidon. Sunnis are also present in rural areas, which include Akkar, Ikleem al Kharoub, and the western Beqaa Valley.[citation needed]

Lebanese Shias are concentrated in Southern Lebanon, Baalbek District, Hermel District and the south Beirut (southern parts of Greater Beirut).

Lebanese Druze

Main article: Lebanese Druze

Under the Lebanese political division (Parliament of Lebanon Seat Allocation) the Druze community is combined with Lebanon's Muslim community to form 50% of the parliament, despite the Druze and Muslims having very different beliefs. Most Druze do not identify as Muslims,[14][15][16][17][18] and they do not accept the five pillars of Islam.[19]

Religious map of Lebanon by municipality according to municipal elections data

The Druze are located in the areas known as the Metn, Gharb, Chouf, Wadi-al Taym, Beirut and its suburbs, which are the modern day districts of Metn, Baabda, Aley, Chouf, Rashaya, Hasbaya and Beirut. The Druze make the majority in cities like Aley, Choueifat, Rashaya, Ras el-Matn and Baakline.

Lebanese Christians

Main article: Christianity in Lebanon

Lebanese Christians are divided into many groups, several types of Catholics for instance the Maronites and Greek Catholics (Melkites), Greek Orthodox, Oriental Orthodox (among which are Syriacs, Armenians and Copts), Church of the East (Assyrians) and Protestants.

Lebanese Maronites are concentrated in the northern parts of Greater Beirut, the northern part of Mount Lebanon Governorate, the southern part of North Governorate, parts of Beqaa Governorate and South Governorate.[20]

Greek Catholics are found across the country but in particular in districts on the eastern slopes of the Lebanese mountain range and in Zahle where they are a majority.

Lebanese Greek Orthodox are concentrated in north Beirut, as well as Lebanese North areas including Zgharta, Bsharre, Koura, and Batroun.

Lebanese Protestants are concentrated mainly within the area of Beirut and Greater Beirut.

The other Lebanese Christians are concentrated also in similar areas like in east Beirut (northern parts of Greater Beirut), Mount Lebanon, Zahlé, and Jezzine.

Lebanese Jews

Main article: History of the Jews in Lebanon

As of 2023, the Jewish community in Lebanon represents the smallest recognized religious group, with official statistics erroneously citing 4,000 individuals, or 0.11% of the population, not accounting for unreported deaths which suggest actual figures may be significantly lower.

The demographic landscape of the Lebanese Jewish community has experienced profound shifts, particularly after the 1967 War. This period of conflict, along with escalating political and sectarian tensions, catalyzed a mass emigration. From an initial population of approximately 5,200 in 1948, which grew to 14,000 by 1958, the community entered a period of rapid decline throughout the 1960s. Estimates by 1970 showed a reduced population between 5,000 and 6,000. Today, fewer than 50 Jews remain in Lebanon, illustrating a stark reduction from its mid-20th-century figures.[21]

This marked decrease is exacerbated by the difficulties in openly practicing Judaism within Lebanon's current political atmosphere. The majority of the remaining Jewish population is concentrated in Beirut. The 2004 municipal election, which saw only one Jewish voter participating, serves as a poignant indicator of the community's current state — predominantly aged, with many members having either passed away or emigrated.[22]

Religion and society

Religion and politics

The Maronite Catholics and the Druze founded modern Lebanon in the early eighteenth century, through a governing and social system known as the "Maronite-Druze dualism" in the Mount Lebanon Mutasarrifate.[23]

Religion plays a major role in politics. Some researchers describe the political system in Lebanon as "coming out of the womb of religion and politics".[24] After the independence from France in 1943, the leaders of Lebanon agreed on the distribution of the political positions in the country according to religious affiliation, known as the National Pact. Since then, the President is always a Maronite Christian, the Prime Minister is at all times a Sunni Muslim and the Speaker of the Parliament must be a Shia Muslim.

Most political parties are based on sectarian belongingness and represent their religion's interests. It is not rare to find the clergy involved in political activities, either as members or as leaders.[25]

Current political and religious issues

Under the terms of an agreement known as the National Pact between the various political and religious leaders of Lebanon, the president of the country must be a Maronite, the Prime Minister must be a Sunni, and the Speaker of Parliament must be a Shia.[26][27] This has further sustained a power balance which has been founded on religious-sectarian values.

Since Lebanon is a country that is ruled by a sectarian system, family matters such as marriage, divorce and inheritance are handled by the religious authorities representing a person's faith. The modern Lebanese state regulates the intersection between rights, sex, and kinship through the simultaneous application of civil and personal status law and through civil institutions that provide oversight over the legal system as a whole.[28] Calls for civil marriage are unanimously rejected by the religious authorities but civil marriages conducted in another country are recognized by Lebanese civil authorities. In the case of Lebanon, many Lebanese couples therefore conducted their civil marriage in Cyprus, which became a well-known destination for such instances.[29]

Overall, societal norms and family dynamics create significant obstacles for mixed-sect couples in Lebanon, impacting their relationships and the acceptance of their unions within their communities and families.[30]

Non-religion is not recognized by the state. However, following intense pressure and lobbying by the Civil Center for National Initiative, the Minister of the Interior Ziad Baroud made it possible to have a citizen's religious sect removed from his identity card in 2009.[31][32]

In April 2010, Laïque Pride, a secular group co-founded by feminist Yalda Younes, called for "an end to the country's deep-rooted sectarian system" and for a "secular Lebanon". Laïque Pride supports the enacting of a unified Civil Code for the Personal Status Law.[33]

On April 26, 2010, in response to Hizb ut-Tahrir's growing appeal in Beirut and demands to re-establish an Islamic caliphate, a Laïque Pride march was held in Beirut. Three days later, 70,000 gathered in Martyrs' Square, Beirut for a march organized by Laïque Pride.

In 2011, hundreds of protesters rallied in Beirut on 27 February in a Laïque Pride march, calling for reform of the country's confessional political system. At the same time, a peaceful sit-in took place in Saida.[34]

At a march in May 2012 in which 600 participated, Laïque Pride issued six demands, four concerning women's rights and two concerning media freedom. Secular student clubs from Saint Joseph University (USJ), the Lebanese Academy of Fine Arts (ALBA), as the American University of Beirut (AUB) also participated in the march.

In October 2019, and until August 2020, a series of civil protests ensued in Lebanon, now known as the October Revolution condemning sectarian rule amongst a myriad of other issues plaguing their country.[35] Lina Khatib, a journalist for Al-Jazeera, has labelled these protests as "cross-sectarian". She notes: "They are taking place across Lebanon, rather than only in Beirut. And they are demanding the fall of the government from the outset, while criticizing political leaders from every sect."[36]

Freedom of religion

See also: Freedom of religion in Lebanon

In 2023, the country scored 3 out of 4 for religious freedom.[37]

See also

Wikimedia Commons has media related to Religion in Lebanon.

References

  1. ^ - 2022 Report on International Religious Freedom: Lebanon https://www.state.gov/reports/2022-report-on-international-religious-freedom/lebanon/ - 2022 Report on International Religious Freedom: Lebanon. {{cite web}}: Check |url= value (help); Missing or empty |title= (help)
  2. ^ Hobby (1985). Near East/South Asia Report. Foreign Broadcast Information Service. p. 53. the Druzes and the Christians in the Shuf Mountains in the past lived in complete harmony..
  3. ^ a b c d "International Religious Freedom Report for 2017". www.state.gov. United States Department of State. Retrieved 30 March 2019. Cites Statistics Lebanon for most Lebanon statistics
  4. ^ Alfred B. Prados (June 8, 2006). "CRS Issue Brief for Congress: Lebanon". The Library of Congress. Retrieved June 11, 2012.
  5. ^ a b "Lebanon — The World Factbook". Central Intelligence Agency, United States. Retrieved 10 January 2021.
  6. ^ "Bassil promises to ease citizenship for expatriates". The Daily Star. 1 May 2014. Retrieved 17 April 2018.
  7. ^ Kechichian, Joseph A. (17 November 2015). "Lebanon contemplates a new citizenship law". gulfnews.com. Retrieved 17 April 2018.
  8. ^ "Population (Lebanon)". Country Studies. Federal Research Division of the Library of Congress. Retrieved 30 December 2019.
  9. ^ "International Religious Freedom Report for 2012: Lebanon". United States Department of State. Retrieved 30 March 2019.
  10. ^ "Religious Composition By Country". pewresearch.org. Retrieved 2023-03-26.
  11. ^ "Lebanon, Religion And Social Profile". thearda.com. Retrieved 2021-12-13.
  12. ^ "Seif And The "Fire Worshipers" Of Beirut?". Seif and his Beiruti Adventures. 9 October 2010.
  13. ^ Chebaro, Mohamed (18 November 2014). "Lebanon's Zoroastrians want a civil state". NOw (mmedia.me). Archived from the original on 3 May 2016.
  14. ^ Pintak, Lawrence (2019). America & Islam: Soundbites, Suicide Bombs and the Road to Donald Trump. Bloomsbury Publishing. p. 86. ISBN 9781788315593.
  15. ^ Jonas, Margaret (2011). The Templar Spirit: The Esoteric Inspiration, Rituals and Beliefs of the Knights Templar. Temple Lodge Publishing. p. 83. ISBN 9781906999254. [Druze] often they are not regarded as being Muslim at all, nor do all the Druze consider themselves as Muslim
  16. ^ "Are the Druze People Arabs or Muslims? Deciphering Who They Are". Arab America. 8 August 2018. Retrieved 13 April 2020.
  17. ^ J. Stewart, Dona (2008). The Middle East Today: Political, Geographical and Cultural Perspectives. Routledge. p. 33. ISBN 9781135980795. Most Druze do not consider themselves Muslim. Historically they faced much persecution and keep their religious beliefs secrets.
  18. ^ Yazbeck Haddad, Yvonne (2014). The Oxford Handbook of American Islam. Oxford University Press. p. 142. ISBN 9780199862634. While they appear parallel to those of normative Islam, in the Druze religion they are different in meaning and interpretation. The religion is considered distinct from the Ismaili as well as from other Muslims belief and practice... Most Druze consider themselves fully assimilated in American society and do not necessarily identify as Muslims..
  19. ^ De McLaurin, Ronald (1979). The Political Role of Minority Groups in the Middle East. Michigan University Press. p. 114. ISBN 9780030525964. Theologically, one would have to conclude that the Druze are not Muslims. They do not accept the five pillars of Islam. In place of these principles the Druze have instituted the seven precepts noted above..
  20. ^ Lebanon Maronites Overview World Directory of Minorities. June 2008. Retrieved 28 December 2013.
  21. ^ Kirsten E. Schulze (2009) Point of Departure: The 1967 War and the Jews of Lebanon, Israel Affairs, 15:4, p: 336-339
  22. ^ World Jewish Congress\Lebanon [1]
  23. ^ Deeb, Marius (2013). Syria, Iran, and Hezbollah: The Unholy Alliance and Its War on Lebanon. Hoover Press. ISBN 9780817916664. the Maronites and the Druze, who founded Lebanon in the early eighteenth century.
  24. ^ "الإصلاح والسلطة في لبنان بين الديني والسياسي". 2020-10-24. Archived from the original on 2020-10-24. Retrieved 2020-10-31.
  25. ^ Limited, Elaph Publishing (7 February 2008). "رجال الدين في لبنان: يوم للرب وآخر للسياسة". @Elaph (in Arabic). Retrieved 2020-10-31. {{cite web}}: |last= has generic name (help)
  26. ^ "AUB: The Lebanese Civil War and the Taif Agreement". 2018-10-15. Archived from the original on 2018-10-15. Retrieved 2020-10-08.
  27. ^ "Politics and the Airlines". International Affairs. 42 (2): 276. April 1966. doi:10.1093/ia/42.2.276a. ISSN 1468-2346.
  28. ^ Maya Mikdashi, Sextarianism (Stanford: Stanford University Press, 2022). Chapters 1 (pages 24-47)
  29. ^ Abillama, Raja (September 2018). "Contesting Secularism: Civil Marriage and Those Who Do Not Belong to a Religious Community in Lebanon". PoLAR: Political and Legal Anthropology Review. 41 (S1): 148–162. doi:10.1111/plar.12259. S2CID 158980395.
  30. ^ Deeb, Lara (2022). "WHEN EXPOSURE ISNOT ENOUGH: Sectarianism as a Response to Mixed Marriage," in Practicing Sectarianism (ed. Lara Deeb, Tsolin Nalbantian, and Nadya Sbaiti ed.). Stanford: Stanford University Press. pp. 157–179. ISBN 9781503631090.{{cite book}}: CS1 maint: date and year (link)
  31. ^ "Religious affiliation to disappear from Lebanese documents". www.asianews.it. 13 February 2009. Retrieved 30 March 2019.
  32. ^ Religious Affiliation Can Be Removed From Lebanese ID Cards. Barcode Nation (2009-02-25). Retrieved on 2013-09-26.
  33. ^ adonis49. "Lebanese Laïque Pride activist group". Adonis Diaries. Retrieved 2020-10-08.
  34. ^ "Lebanese protest against sectarian political system". Reuters. 2011-02-27. Retrieved 2020-10-08.
  35. ^ Network, Readables (2019-10-27). "Lebanon Protesters Found Strength in Unity, Ditched Sectarianism". Report Syndication. Retrieved 2020-10-08.
  36. ^ Khatib, Lina. "Lebanon is experiencing a social revolution". www.aljazeera.com. Retrieved 2020-10-08.
  37. ^ Freedom House website, retrieved 2023-08-08
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