Saw Mon Hla: Difference between revisions
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'''[[Burmese royal titles|Saw]] Mon Hla''' ({{lang-my|စောမွန်လှ}} {{IPA-my|sɔ́ mʊ̀ɰ̃ l̥a̰|}}) was a [[List of Burmese consorts|principal queen]] of King [[Anawrahta]] of [[Pagan Kingdom|Pagan]].<ref>{{Cite journal |last=Moore |first=Elizabeth |date=May 2009 |title=Archaeology of the Shan Plateau: the Bronze to Buddhist transition |url=http://www.tandfonline.com/doi/abs/10.1080/14639940902969044 |journal=Contemporary Buddhism |language=en |volume=10 |issue=1 |pages=91–110 |doi=10.1080/14639940902969044 |issn=1463-9947}}</ref><ref>{{Cite book |last=Smith |first=Stefan Halikowski |url=https://books.google.ca/books?id=7lrHeQ0zB7sC&pg=PA239&dq=Saw+Mon+Hla&hl=en&newbks=1&newbks_redir=0&source=gb_mobile_search&ovdme=1&sa=X&ved=2ahUKEwjkjbaqxraHAxXgOTQIHfpfA1AQ6AF6BAgJEAM#v=onepage&q=Saw%20Mon%20Hla&f=false |title=Creolization and Diaspora in the Portuguese Indies: The Social World of Ayutthaya, 1640-1720 |date=2011-09-23 |publisher= |
'''[[Burmese royal titles|Saw]] Mon Hla''' ({{lang-my|စောမွန်လှ}} {{IPA-my|sɔ́ mʊ̀ɰ̃ l̥a̰|}}) was a [[List of Burmese consorts|principal queen]] of King [[Anawrahta]] of [[Pagan Kingdom|Pagan]].<ref>{{Cite journal |last=Moore |first=Elizabeth |date=May 2009 |title=Archaeology of the Shan Plateau: the Bronze to Buddhist transition |url=http://www.tandfonline.com/doi/abs/10.1080/14639940902969044 |journal=Contemporary Buddhism |language=en |volume=10 |issue=1 |pages=91–110 |doi=10.1080/14639940902969044 |issn=1463-9947}}</ref><ref>{{Cite book |last=Smith |first=Stefan Halikowski |url=https://books.google.ca/books?id=7lrHeQ0zB7sC&pg=PA239&dq=Saw+Mon+Hla&hl=en&newbks=1&newbks_redir=0&source=gb_mobile_search&ovdme=1&sa=X&ved=2ahUKEwjkjbaqxraHAxXgOTQIHfpfA1AQ6AF6BAgJEAM#v=onepage&q=Saw%20Mon%20Hla&f=false |title=Creolization and Diaspora in the Portuguese Indies: The Social World of Ayutthaya, 1640-1720 |date=2011-09-23 |publisher=Brill |isbn=978-90-04-19048-1 |language=en}}</ref> She is known in [[Burmese history]] for her beauty and her eventual exile instigated by other rival queens. Her story is still part of popular Burmese theater, and she is portrayed as a sad romantic figure. |
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The queen was daughter of the [[saopha]] (chief) of [[Shan States|Maw Shan State]], located between Pagan and [[Dali Kingdom]] (present day [[Yunnan]]). The native stories of [[Hsipaw]] (Thibaw) and [[Hsenwi]] (Theinni) claim Saw Mon Hla as their princess.<ref>{{cite |
The queen was daughter of the [[saopha]] (chief) of [[Shan States|Maw Shan State]], located between Pagan and [[Dali Kingdom]] (present day [[Yunnan]]). The native stories of [[Hsipaw]] (Thibaw) and [[Hsenwi]] (Theinni) claim Saw Mon Hla as their princess.<ref>{{cite web | last=Takatani | first=Michio | title=On Narrative Formation of Spirit Legends in Burma (Myanmar) | url=http://coe.asafas.kyoto-u.ac.jp/research/sea/social/hayashi/Hayashi_Unnan_10Takatani.htm | publisher=Hiroshima University}}</ref> |
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In c. 1058, Anawrahta led an expedition to Dali. After his return from the Dali expedition, the king was presented with Saw Mon Hla by her brother (or in some telling, her fatherlSaw Naung, the chief of Mon.<ref>{{Cite book |last=Morgan |first=Diane |url=https://books.google.ca/books?id=sbjOEAAAQBAJ&pg=PA62&dq=Saw+Mon+Hla&hl=en&newbks=1&newbks_redir=0&source=gb_mobile_search&ovdme=1&sa=X&ved=2ahUKEwjkjbaqxraHAxXgOTQIHfpfA1AQ6AF6BAgFEAM#v=onepage&q=Saw%20Mon%20Hla&f=false |title=Fire and Blood: Rubies in Myth, Magic, and History |date=2007-11-30 |publisher=Bloomsbury Publishing USA |isbn=978-0-313-08719-6 |language=en}}</ref> At Pagan, Saw Mon Hla quickly became the king's favorite queen. |
In c. 1058, Anawrahta led an expedition to Dali. After his return from the Dali expedition, the king was presented with Saw Mon Hla by her brother (or in some telling, her fatherlSaw Naung, the chief of Mon.<ref>{{Cite book |last=Morgan |first=Diane |url=https://books.google.ca/books?id=sbjOEAAAQBAJ&pg=PA62&dq=Saw+Mon+Hla&hl=en&newbks=1&newbks_redir=0&source=gb_mobile_search&ovdme=1&sa=X&ved=2ahUKEwjkjbaqxraHAxXgOTQIHfpfA1AQ6AF6BAgFEAM#v=onepage&q=Saw%20Mon%20Hla&f=false |title=Fire and Blood: Rubies in Myth, Magic, and History |date=2007-11-30 |publisher=Bloomsbury Publishing USA |isbn=978-0-313-08719-6 |language=en}}</ref> At Pagan, Saw Mon Hla quickly became the king's favorite queen. |
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Revision as of 21:06, 21 July 2024
| Saw Mon Hla စောမွန်လှ | |
|---|---|
 Statue of Saw Mon Hla | |
| Princess of Maw | |
| Tenure | c. 1040s–1058 |
| Queen of the Northern Palace of Pagan | |
| Tenure | c. 1058–1070 |
| Predecessor | Myauk Pyinthe |
| Successor | Manisanda |
| Born | 1040s Sae Lant village, Northern Maw Shan State |
| Died | Hsipaw |
| Spouse | Anawrahta |
| House | Maw |
| Father | Saopha of Maw |
| Religion | Theravada Buddhism |
Saw Mon Hla (Template:Lang-my [sɔ́ mʊ̀ɰ̃ l̥a̰]) was a principal queen of King Anawrahta of Pagan.[1][2] She is known in Burmese history for her beauty and her eventual exile instigated by other rival queens. Her story is still part of popular Burmese theater, and she is portrayed as a sad romantic figure.
The queen was daughter of the saopha (chief) of Maw Shan State, located between Pagan and Dali Kingdom (present day Yunnan). The native stories of Hsipaw (Thibaw) and Hsenwi (Theinni) claim Saw Mon Hla as their princess.[3]
In c. 1058, Anawrahta led an expedition to Dali. After his return from the Dali expedition, the king was presented with Saw Mon Hla by her brother (or in some telling, her fatherlSaw Naung, the chief of Mon.[4] At Pagan, Saw Mon Hla quickly became the king's favorite queen.
Built a Shwesayan Pagoda
According to the Burmese chronicles, the beautiful young queen was driven out by her rival queens who were jealous of her status as Anawrahta's favorite. Her rivals accused her of being a witch.[5] Therefore, Saw Min Hla was forced to leave Anawrahta, and return to her homeland Maw.
On her return to her birthplace, Sae Lant village in Northern Maw Shan State, ine of her earrings, which enshrined a relic of the Buddha, dropped into the stream and dozens of golden sparrows appeared and encircled the spot where the earring fell. The stream is called "Na Daung Kya", which translates to “the earring fell into”. She built a pagoda near the riverbank (located in the present day Patheingyi, Mandalay), preserving her earrings and the Buddha relic, with its façade facing east toward her birthplace in Shan State. When King Anawrahta heard the news, soldiers were dispatched and ordered to kill her if the façade of the pagoda faced east, and to set her free if it faced west, where Pagan is located.
Saw Mon Hla heard the news, and in order to save herself, made a solemn wish and used her emerald shawl to turn the pagoda to face directly between east and west. The legend says that the queen was set free after the soldiers saw that the pagoda wasn’t facing Shan State. The pagoda was named Shwesayan, which translates to “encircled by golden sparrows". A remorseful Anawrahta is said to have donated the surrounding land to the pagoda towards the end of his reign.
Spiritual life
Some people believe Sao Mon Hla, who died at her home near Hsipaw, along with her brother, became an guardian Nat (spirit) who protect the Pagan-style pagoda to present day. There is a Nat shrine near the Shwesayan Pagoda, which has a statue of Sao Mon Hla and her brother. Some people believe it is a shrine for the spirits and that if they make offerings, the spirits will bless them. Paying respect to the spirits of Sao Mon Hla and her brother at Shwe Sar Yan Pagoda has drawn more visitors than other pagoda festivals.
References
- ^ Moore, Elizabeth (May 2009). "Archaeology of the Shan Plateau: the Bronze to Buddhist transition". Contemporary Buddhism. 10 (1): 91–110. doi:10.1080/14639940902969044. ISSN 1463-9947.
- ^ Smith, Stefan Halikowski (2011-09-23). Creolization and Diaspora in the Portuguese Indies: The Social World of Ayutthaya, 1640-1720. Brill. ISBN 978-90-04-19048-1.
- ^ Takatani, Michio. "On Narrative Formation of Spirit Legends in Burma (Myanmar)". Hiroshima University.
- ^ Morgan, Diane (2007-11-30). Fire and Blood: Rubies in Myth, Magic, and History. Bloomsbury Publishing USA. ISBN 978-0-313-08719-6.
- ^ "King Anawrahta". Hmannan Yazawin (in Burmese). Vol. 1 (2003 ed.). Yangon: Ministry of Information, Myanmar. 1829. pp. 254–256.
