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Genesis 1
{{WPNEE|class=B|importance=high}}
The Beginning
==Newcastle is not Geordie==
1 In the beginning God created the heavens and the earth.
Newcastle is not Geordie
2 Now the earth was [a] formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
The accent isn't even similar.
Go to shields and find out for yourself.


3 And God said, "Let there be light," and there was light. 4 God saw that the light was good, and He separated the light from the darkness. 5 God called the light "day," and the darkness he called "night." And there was evening, and there was morning—the first day.
:The Newcastle accent '''is''' Geordie. Everyone uses the usage of Newcastle being Geordie. Shields accent is similar, but certainly different. Newcastle = Geordie, (South) Shields = Sand dancers. [[User:Grinner|Grinner]] 09:18, Sep 10, 2004 (UTC)


6 And God said, "Let there be an expanse between the waters to separate water from water." 7 So God made the expanse and separated the water under the expanse from the water above it. And it was so. 8 God called the expanse "sky." And there was evening, and there was morning—the second day.
The accent comes from the dockyard workers.
These are in shields.
Particularly given that this is a cheaper area, i.e. somewhere where dockyard workers can afford to live, unlike newcastle.


9 And God said, "Let the water under the sky be gathered to one place, and let dry ground appear." And it was so. 10 God called the dry ground "land," and the gathered waters he called "seas." And God saw that it was good.
Note how strong the accent is in shields, particularly towards the north east of the town, an area where it in parts becomes indecipherable.
If the accent was from newcastle, then simple liguistic rules imply that the strongest accents should be found there, which is not the case at all, indeed the newcastle accent is significantly refined, and the use of dialectual words is rare, indicating that it is not the seat of the said dialect.


11 Then God said, "Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds." And it was so. 12 The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good. 13 And there was evening, and there was morning—the third day.
::Shields has a disctinctive accent, I agree. But the fact is that Geordie is used primarily to refer to a person from Newcastle specifically, and Tyneside more generally. You can't escape that fact. If anything I would tend to regard Shields as being "borderland" between Geordie and Mackem - it certainly isn't the heartland of Geordieland.


14 And God said, "Let there be lights in the expanse of the sky to separate the day from the night, and let them serve as signs to mark seasons and days and years, 15 and let them be lights in the expanse of the sky to give light on the earth." And it was so. 16 God made two great lights—the greater light to govern the day and the lesser light to govern the night. He also made the stars. 17 God set them in the expanse of the sky to give light on the earth, 18 to govern the day and the night, and to separate light from darkness. And God saw that it was good. 19 And there was evening, and there was morning—the fourth day.
::Anyway, the west end of Newcastle has plenty of people who use a very broad accent, don't judge the Toon by Jesmond.[[User:Grinner|Grinner]] 14:26, Sep 11, 2004 (UTC)


20 And God said, "Let the water teem with living creatures, and let birds fly above the earth across the expanse of the sky." 21 So God created the great creatures of the sea and every living and moving thing with which the water teems, according to their kinds, and every winged bird according to its kind. And God saw that it was good. 22 God blessed them and said, "Be fruitful and increase in number and fill the water in the seas, and let the birds increase on the earth." 23 And there was evening, and there was morning—the fifth day.
I removed this, as was unclear what the author means:
'... both due to their wanting to seem unique and the fact that many of them are supporters of the rival football club [[safc|Sunderland]]'


24 And God said, "Let the land produce living creatures according to their kinds: livestock, creatures that move along the ground, and wild animals, each according to its kind." And it was so. 25 God made the wild animals according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds. And God saw that it was good.
People who fulfil the criteria for being a true Geordie, but support Sunderland FC must be a very small minority, right? [[User:AndrewMcQ|AndrewMcQ]] 21:01, 26 Mar 2005 (UTC)


26 Then God said, "Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, [b] and over all the creatures that move along the ground."
Not necessarily. I'm Tyneside born and bred but have always followed Sunderland as have my whole family for generations. The Geordie = can only be a NUFC fan claim is very recent and provably false.<small>—The preceding [[Wikipedia:Sign your posts on talk pages|unsigned]] comment was added by [[User:192.43.227.18|192.43.227.18]] ([[User talk:192.43.227.18|talk]] • [[Special:Contributions/192.43.227.18|contribs]]) 06:28, 7 September 2006 (UTC{{{3|}}})</small>


27 So God created man in his own image,
The correct definition of geordie historically is not someone from Newcastle but someone from the coal mining areas around the city with Geordie being derived from the George Stevenson lamp.
in the image of God he created him;
True in modern times geordie has took on a new meaning of centering in Newcastle but this is not the correct definition.
male and female he created them.
On SAFC- Most Sunderland fans are geordies. Sunderland is traditionally part of Co.Durham (where the geordies come from) and so more geordie then Newcastle even. 'Mackem' is just a subset of geordie.
Football confuses all of these definitions of course with geordie taking on this meaning of being a Newcastle supporter however this is deeply unfair. --[[User:Josquius|Josquius]] 18:10, 12 December 2005 (UTC)


28 God blessed them and said to them, "Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground."
I added South Shields to this becasue I have have found, as a native of that lovely towm, that I have often been accuses of sounding 'more Geordie than the Geordies'! I fully acept the comments about those from the North-East of the town though. my grans refers to themn as 'SkYet Enders', can anyone elaborate? I believe this come from the Tyne Pilotage situated at the Habroub Lights, where the hereditary pilots famously could not navigate on dyr land beyond the GPO!


29 Then God said, "I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. 30 And to all the beasts of the earth and all the birds of the air and all the creatures that move on the ground—everything that has the breath of life in it—I give every green plant for food." And it was so.
Every one of the descriptions under Vocabulary applies to the accent I grew up speaking, but I grew up in south west Durham while my parents (who undoubtedly influenced my accent) are from Blyth, neither of which are remotely Tyneside, or north Durham pit villages, though both are old mining areas. You could make the argument the accent in both is Pitmatic, but it's not a label I grew up hearing. The Geordie article needs to serve as both a description of Geordie as specifically meant by people in the North East and as the core article about North Eastern accents in general, because that's the name people from outside the area will search for. The discussion under Geographical coverage should really be expanded to link to the Pitmatic and Northumbrian entries so that all of the named North Eastern accents are referenced.


31 God saw all that he had made, and it was very good. And there was evening, and there was morning—the sixth day.


Genesis 2
1 Thus the heavens and the earth were completed in all their vast array.


2 By the seventh day God had finished the work he had been doing; so on the seventh day he rested [c] from all his work. 3 And God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done.
This is complete shit, geordie is most strong in the BIKER area of newcastle people in shields havnt even got half an accent, my girlfriend is from there and all her friends :| they dont come close to geordie.


Adam and Eve
:You mean "Byker"? [[User:Mikesc86|Mikesc86]] 01:08, 24 May 2006 (UTC)
4 This is the account of the heavens and the earth when they were created.
When the LORD God made the earth and the heavens- 5 and no shrub of the field had yet appeared on the earth [d] and no plant of the field had yet sprung up, for the LORD God had not sent rain on the earth [e] and there was no man to work the ground, 6 but streams [f] came up from the earth and watered the whole surface of the ground- 7 the LORD God formed the man [g] from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.
8 Now the LORD God had planted a garden in the east, in Eden; and there he put the man he had formed. 9 And the LORD God made all kinds of trees grow out of the ground—trees that were pleasing to the eye and good for food. In the middle of the garden were the tree of life and the tree of the knowledge of good and evil.


10 A river watering the garden flowed from Eden; from there it was separated into four headwaters. 11 The name of the first is the Pishon; it winds through the entire land of Havilah, where there is gold. 12 (The gold of that land is good; aromatic resin [h] and onyx are also there.) 13 The name of the second river is the Gihon; it winds through the entire land of Cush. [i] 14 The name of the third river is the Tigris; it runs along the east side of Asshur. And the fourth river is the Euphrates.
The Torm Geordie Applies Te Anyone Who Wants Te Belong Te The Geordie Community ... Whether it's cos they once lived in an area weor they were proud te be caal'd Geordies ... or whether they want te belong te that community ... It is not aboot whether yee are a posh Geordie Frem "Biker" or a Docker in Sooth Shields " It's aboot Community Man" adopted Geordies who divent have the accent are still welcum te be caal'd Geordies "'''[[Haway]]''' the lads"


15 The LORD God took the man and put him in the Garden of Eden to work it and take care of it. 16 And the LORD God commanded the man, "You are free to eat from any tree in the garden; 17 but you must not eat from the tree of the knowledge of good and evil, for when you eat of it you will surely die."
==County Durham==
I was born and raised in County Durham. I do not speak 'Geordie'. The people of County Durham and Darlington speak in a sufficiently different manner that they be excluded from the generalisation, "Geordie refers to a person originating from Tyneside and the former coal mining areas of northern County Durham". [[User:80.229.14.246|80.229.14.246]] 12:53, 14 Jun 2005 (UTC)
: How would you describe your accent? Or the accent generally used in your area? Is there a common term, or would you just say County Durham accent? Pitmatic? Let us know, it might help us to get the definition right... [[User:AndrewMcQ|AndrewMcQ]] 18:51, 14 Jun 2005 (UTC)


18 The LORD God said, "It is not good for the man to be alone. I will make a helper suitable for him."
::I think the definition here has been made difficult by the creation of Tyne & Wear County, because (obviously) the south side of the Tyne ''was'' County Durham prior to 1974, and the redistricting then did not create a new accent border, so bits of Durham outside Tyne and Wear are still culturally Geordie areas. However, we might want to say "adjacent/reighbouring/nearby former coalmining areas" to make it clearer that proximity to the Tyne is what counts. [[User:ProhibitOnions|ProhibitOnions]] 10:47, 4 October 2005 (UTC)


19 Now the LORD God had formed out of the ground all the beasts of the field and all the birds of the air. He brought them to the man to see what he would name them; and whatever the man called each living creature, that was its name. 20 So the man gave names to all the livestock, the birds of the air and all the beasts of the field.
:But if you want to divide accents based on perceptible differences then where do you stop? There's a recognisable difference in accent between someone from (for example) Bishop Auckland and someone from West Auckland, but one runs into the other. Yes, there is a perceptible difference between Geordie as spoken by someone from Newcastle and someone from County Durham, but to anyone born outside of Durham and Northumberland both accents are 'Geordie' because they can't tell the difference. The article needs to cater for both sets of readers. You can call Newcastle Geordie the core of the accent, but most of the rest of Durham and Northumberland speaks a recognisable variation.
But for Adam [j] no suitable helper was found. 21 So the LORD God caused the man to fall into a deep sleep; and while he was sleeping, he took one of the man's ribs [k] and closed up the place with flesh. 22 Then the LORD God made a woman from the rib [l] he had taken out of the man, and he brought her to the man.


23 The man said,
::No, the County Durham accent is very different. I moved to the south of the country and nobody has confused my South West Durham accent with that of a Geordie. Also, please sign your talk contributions. [[User:Mikesc86|Mikesc86]] 19:28, 23 May 2006 (UTC)
"This is now bone of my bones
and flesh of my flesh;
she shall be called 'woman, [m] '
for she was taken out of man."


24 For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh.
I'm from Derwentside and people always confuse my accent with geordie. There are a few weird islands in County Durham where people speak 'posh' and in the south of the county its more akin to yorkshire but these days most of it is one.
Sure Durham is technically called Pitmatic but hardly anyone has heard of that word, its all said to be geordie. The issue is confused due to football however- Newcastle fans exagerate being geordie whilst Sunderland fans will tend to make up reasons why Durham isn't geordie. I am a sunderland fan but...In the grand scheme yes Durham is another kind of geordie--[[User:Josquius|Josquius]] 20:33, 11 June 2006 (UTC)


25 The man and his wife were both naked, and they felt no shame.
I'm from Jarrow (well it was in Co Durham when I was born!) and can tell some subtle differences between the local accent and those from Newcastle and South Shields. I'd be hard pressed to list them, though, and I wouldn't say they were anywhere near enough to differentiate it as a distinct accent in its own right. Anyway, if the accent (or people) from Jarrow aren't Geordie, I'd be curious to know what they ''are'' described as (well, in terms suitable for polite company, at least!)


Genesis 3
-- [[User:Cbh|<span style="color:blue; text-decoration:none; font-weight:bold;">Chris</span>]] <small>([[User_talk:Cbh|<span style="text-decoration:none; color:black;">blather</span>]] • [[Special:contributions/Cbh|<span style="text-decoration:none; color:black;">contribs</span>]])</small> [[Image:Flag of the United Kingdom (3-5).svg|20px]] 21:57, 26 August 2006 (UTC)
The Fall of Man
1 Now the serpent was more crafty than any of the wild animals the LORD God had made. He said to the woman, "Did God really say, 'You must not eat from any tree in the garden'?"
2 The woman said to the serpent, "We may eat fruit from the trees in the garden, 3 but God did say, 'You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.' "


4 "You will not surely die," the serpent said to the woman. 5 "For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil."
* My mam and her siblings were all Co. Durham raised. They always talked about themselves as speaking Geordie. I never once heard them talk about speaking 'Pitmatic', although my mam did tell me that that was their local dialect. My granddad scalded me for my Kiwi accent once in visiting and told me to 'speak Geordie' so that he could understand me. A Geordie might be from the Shields or Newcastle or wherever, but c'mon, the north east speaks Geordie, the language, albeit with regional variants. [[User:Enzedbrit|Enzedbrit]] 23:59, 12 September 2006 (UTC)


6 When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. 7 Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.
== Yackerty yack ==


8 Then the man and his wife heard the sound of the LORD God as he was walking in the garden in the cool of the day, and they hid from the LORD God among the trees of the garden. 9 But the LORD God called to the man, "Where are you?"


10 He answered, "I heard you in the garden, and I was afraid because I was naked; so I hid."
I have never heard the expression "farm yacker" before but "pit yacker" is a very common term for the inhabitants of South-East Northumberland especially the former mining communities around Ashington. More recently I've heard the term used (once) to describe someone from the Durham mining communities. Now I've never heard that before and have no back-up on how common that is however there was a large migration from Durham pits to Northumberland pits not long back and you can see this in the similarities in accent (e.g. wesh me clays for wash my clothes) and the number of Sunderland supporters from that area so its possible the name travelled and is equally applicable


11 And he said, "Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?"
As for "farm yacker" even though I haven't heard the impression the two terms give of farms and pits and nothing else has the ring of truth about it.


12 The man said, "The woman you put here with me—she gave me some fruit from the tree, and I ate it."
Feel free to slap me down.


13 Then the LORD God said to the woman, "What is this you have done?"
:To the best of my knowledge 'farm yakker' i.e. farm worker refers to people from the North Riding of Yorkshire which is not part of the North East but does border it.[[User:GordyB|GordyB]] 13:40, 10 August 2006 (UTC)
The woman said, "The serpent deceived me, and I ate."


14 So the LORD God said to the serpent, "Because you have done this,
==Uniqueness==
"Cursed are you above all the livestock
I noticed a contradiction in the article. For example "The accent and pronunciation, like in [[Scots language|Lowland Scots]], reflect old Anglo-Saxon pronunciations, accents and usages." which is correct but then "Geordie also has a large amount of vocabulary not seen in other English dialects. Words still in common use today include "canny" for "pleasant", "gadgie" for "man", "hyem" for "home", "divn't" for "don't", "bairn" and "grandbairn" for "child" and "grandchild", "tab" for "cigarette" (c.f. [[tobacco]]), "hacky" for "dirty", and "gannin" for "going". " The second quoted section is incorrect about these words not being found elsewhere (reason being the first quoted section :) ) so for example [[Scottish English]] and [[Scots language|Scots]], which like Northern English also developed from the Northumbrian variety of Anglo Saxon, have "canny", "hame (for hyem)" "bairn" and "gang (for gannin)". --[[User:NantonosAedui|Nantonos]] 19:55, 16 July 2005 (UTC)
and all the wild animals!
: Perhaps this could changed to something along the lines of 'not heard elsewhere in England', rather than 'in other English dialects', which can also refer to Scots dialects? [[User:AndrewMcQ|AndrewMcQ]] 12:08, 17 July 2005 (UTC)
You will crawl on your belly
::I have attempted to separate some of the words which are not derived from Old English: gadgie is Roma, hyem is from Old Norse (compare modern Swedish hjem) and "tab" is derived from Ogden's Tabs, a long disappeared brand of cigarettes. [[User:Rugxulo|Rugxulo]] 22:54, 6 October 2005 (UTC)
and you will eat dust
all the days of your life.


15 And I will put enmity
==List of "Geordies"==
between you and the woman,
What about [[Jonny Kennedy]], the fellow who had dystrophic [[epidermolysis bullosa]]? [http://www.buzzle.com/editorials/3-8-2004-51407.asp A review I read of "The Boy Whose Skin Fell Off,"] a documentary shown on Channel 4 in England and the TLC cable network in the USA, says he's a Geordie, which probably explains why he sounded like a Scot to my (untrained) ear.
and between your offspring [n] and hers;
--[[User:MitchS|MitchS]] 23:33, 16 December 2005 (UTC)
he will crush [o] your head,
and you will strike his heel."


16 To the woman he said,
:Sting is from County Durham. Ridley Scott is from South Shields. Catherine Cookson is from South Tyneside (now known to the local tourist board as "Catherine Cookson Country"). Therefore, none are Geordies under the criteria applied in the article. I have not removed the names pending discussion. If the list is to include those commonly described as Geordies but not actually from Newcastle upon Tyne/North Tyneside, then many other names could be added including Paul Gascoigne (Gateshead), Ross Noble (Cramlington), and Rowan Atkinson (Northumberland). Maybe this would be for the best as it is a bit feeble looking at the moment. [[User:Terwilliger|Terwilliger]] 22:04, 3 October 2005 (UTC)
"I will greatly increase your pains in childbearing;
with pain you will give birth to children.
Your desire will be for your husband,
and he will rule over you."


17 To Adam he said, "Because you listened to your wife and ate from the tree about which I commanded you, 'You must not eat of it,'
Sting is from Wallsend, well known fact. He used to live in Station Road, Wallsend near to where the metro station is now in place.--[[User:Geordiejon|Geordiejon]] 11:29, 29 July 2006 (UTC)
"Cursed is the ground because of you;
through painful toil you will eat of it
all the days of your life.


18 It will produce thorns and thistles for you,
:The article defines the term as "Geordie refers to a person originating from Tyneside and the former coal mining areas of northern County Durham or the dialect spoken by such people." This embraces all the people on the list so far. Note: Tyneside and Durham, not just Newcastle.
and you will eat the plants of the field.


19 By the sweat of your brow
:Sting is from Wallsend; read his autobiography, he is very much a Geordie. Catherine Cookson was a Geordie as well, as she was from South Shields, which is Geordie territory even if they usually pronounce their O's differently; likewise the Scotts.
you will eat your food
until you return to the ground,
since from it you were taken;
for dust you are
and to dust you will return."


20 Adam [p] named his wife Eve, [q] because she would become the mother of all the living.
:I started the list with the hope that others would add to it, and began only with people who I could recall speaking in a Geordie accent (Brian Johnson, Sting in ''Stormy Moday''), though obviously we could make a set of criteria for inclusion if we wanted to.


21 The LORD God made garments of skin for Adam and his wife and clothed them. 22 And the LORD God said, "The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever." 23 So the LORD God banished him from the Garden of Eden to work the ground from which he had been taken. 24 After he drove the man out, he placed on the east side [r] of the Garden of Eden cherubim and a flaming sword flashing back and forth to guard the way to the tree of life.
:Part of the problem, as you mention is the definition of Geordie, which has been made slightly more difficult in recent years by the coining of the term [[Mackem]], for which no documented use exists before 1991, and the increasing use (or coining or reintroduction; no one seems to be clear about this) of the term Sanddancer. While Mackems generally consider themselves separate from Geordies (though some parts, notably Washington, are a bit divided), Sanddancers ''are'' Geordies. Note, for example, the recent BT ads about how many "Geordie households have returned to BT"; these can be seen throughought North and South Tyneside. (Full disclosure: I'm half-Washington, half-South Shields, and grew up in Newcastle.) [[User:ProhibitOnions|ProhibitOnions]] 10:41, 4 October 2005 (UTC)


Genesis 4
::It is surprising that there is no documented use of the word [[Mackem]] before 1991. I remember a friend of mine from [[Wearside]] using it quite a lot in 1989, and it was definitely a widely used term then. Does anyone from that area remember using the word before 1991? ([[User:Gp100mk|Gp100mk]] 13:56, 26 January 2006 (UTC))
Cain and Abel
1 Adam [s] lay with his wife Eve, and she became pregnant and gave birth to Cain. [t] She said, "With the help of the LORD I have brought forth [u] a man." 2 Later she gave birth to his brother Abel.
Now Abel kept flocks, and Cain worked the soil. 3 In the course of time Cain brought some of the fruits of the soil as an offering to the LORD. 4 But Abel brought fat portions from some of the firstborn of his flock. The LORD looked with favor on Abel and his offering, 5 but on Cain and his offering he did not look with favor. So Cain was very angry, and his face was downcast.
6 Then the LORD said to Cain, "Why are you angry? Why is your face downcast? 7 If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must master it."


8 Now Cain said to his brother Abel, "Let's go out to the field." [v] And while they were in the field, Cain attacked his brother Abel and killed him.
:::Look at the article [[Mackem]], the OED has recently come across an earlier example, from 1988, although in a context that suggests the term was, indeed, relatively new. [[User:ProhibitOnions|ProhibitOnions]] 15:43, 26 January 2006 (UTC)


9 Then the LORD said to Cain, "Where is your brother Abel?"
Sunderland fans at the old Fulwell End used to chant Mackems/Geordies depending on which area of the N-E you came from from at least the early 1980's.<small>—The preceding [[Wikipedia:Sign your posts on talk pages|unsigned]] comment was added by [[User:192.43.227.18|192.43.227.18]] ([[User talk:192.43.227.18|talk]] • [[Special:Contributions/192.43.227.18|contribs]]) 06:30, 7 September 2006 (UTC{{{3|}}})</small>
"I don't know," he replied. "Am I my brother's keeper?"


10 The LORD said, "What have you done? Listen! Your brother's blood cries out to me from the ground. 11 Now you are under a curse and driven from the ground, which opened its mouth to receive your brother's blood from your hand. 12 When you work the ground, it will no longer yield its crops for you. You will be a restless wanderer on the earth."
:Have to say this is a tricky one, which is why I've stuck to just overseeing the similar list of "people from [[Newcastle Upon Tyne]]". At least that's geographically defined! As an example, Steve Cram is a Gateshead lad, so therefore a Geordie... only he supports the mackems, so he's renounced his Geordiehood in my book. If you asked him yourself, I don't think he'd class himself as a Geordie due to the aforementioned Geordie/mackem divide. (FYI - mother Scots, dad Welsh (but brought up in Glasgow), me born in Gateshead and now resident in Bradford!) [[User:IainP|IainP]] [[User talk:IainP|(talk)]] 12:11, 24 November 2005 (UTC)


13 Cain said to the LORD, "My punishment is more than I can bear. 14 Today you are driving me from the land, and I will be hidden from your presence; I will be a restless wanderer on the earth, and whoever finds me will kill me."
Why would supporting Sunderland mean you are no longer a Geordie? TI'm a Tyneside lad, but have always supported SAFC. I am not a Mackem, thats a Wearsider. What about NUFC fans who are from Sunderland (they do exist) are they Geordies or Mackems? Personally, football has nothing to do with it for me.<small>—The preceding [[Wikipedia:Sign your posts on talk pages|unsigned]] comment was added by [[User:192.43.227.18|192.43.227.18]] ([[User talk:192.43.227.18|talk]] • [[Special:Contributions/192.43.227.18|contribs]]) 06:36, 7 September 2006 (UTC{{{3|}}})</small>


15 But the LORD said to him, "Not so [w] ; if anyone kills Cain, he will suffer vengeance seven times over." Then the LORD put a mark on Cain so that no one who found him would kill him. 16 So Cain went out from the LORD's presence and lived in the land of Nod, [x] east of Eden.
::Have a look at, say, [[Boston accent]], where there's a section called "Well Known Speakers of Boston Accent" — perhaps this would be a better idea, focusing on those with obvious Geordie accents (and possibly pointing out some of the subvariants). The intro to the article should be rewritten to emphasize that Geordie is an accent, not just a kind of person; not all Geordies speak in Geordie, or at least not all the time. That would help users who are trying to identify Geordie speech, while your list of famous Novocastrians would focus on regional origin. (You might want to make lists of other parts of Tyneside as well, or add them to the Newcastle list under a subheading.) [[User:ProhibitOnions|ProhibitOnions]] 13:29, 11 December 2005 (UTC)


17 Cain lay with his wife, and she became pregnant and gave birth to Enoch. Cain was then building a city, and he named it after his son Enoch. 18 To Enoch was born Irad, and Irad was the father of Mehujael, and Mehujael was the father of Methushael, and Methushael was the father of Lamech.
:::I think this idea suggested by Onions is better than what is currently there. On the one hand the article admits that the term "geordie" is not well defined, yet on the other we then produce a list that has clear definitions premised upon it. "Well know speakers" will allow for obvious examples to be flagged, but prevent a backdoor definition that would otherwise occur if disputable "geordies" arise. [[User:Logoistic|Logoistic]] 19:30, 20 June 2007 (UTC)


19 Lamech married two women, one named Adah and the other Zillah. 20 Adah gave birth to Jabal; he was the father of those who live in tents and raise livestock. 21 His brother's name was Jubal; he was the father of all who play the harp and flute. 22 Zillah also had a son, Tubal-Cain, who forged all kinds of tools out of [y] bronze and iron. Tubal-Cain's sister was Naamah.
==Get your facts right...==


23 Lamech said to his wives,
At the end of the article there is a line mentioning the fair that takes place on the town moor in newcastle, for a start it's name is the 'hoppings' not 'hoppin's' also, and more importantly, this fair, and all other fairs around the country have nothing to do what so ever with gypsie's, the term you are looking for is showmen or show people, refering to them as gypsie's in their presence will land you in bother, although some show family's are of romany desent, they are most certainly not classed as gypsie's and these people tend to get very annoyed (and rightly so) when they are refered to as gypsie's. This is all down to the public's perception of people owning a caravan they are automaticly gypsie's and seen more or less as scum for want of a better word. I suggest this article is altered, maybe the author could do some research into the subject of the English fairground before going ahead and assuming things, this way he/she wont be having bother from people like the showmans guild of Great Britain and the the fairground society of Great Britain etc.
"Adah and Zillah, listen to me;
wives of Lamech, hear my words.
I have killed [z] a man for wounding me,
a young man for injuring me.


24 If Cain is avenged seven times,
:By all means if you find the wording inappropriate or offensive - change it! The joy of Wiki. I would tend to agree with your points above, though you've picked the correct path by using discussion first. I also think the "Hoppins" name doesn't quite sound right. I'm assuming the original author either mis-typed it, or is trying to emphasise the pronunciation, in which casee there should be an apostrophe. Anyway, I'll go ahead and alter it as you've mentioned. [[User:IainP|IainP]] [[User talk:IainP|(talk)]] 12:06, 24 November 2005 (UTC)
then Lamech seventy-seven times."


25 Adam lay with his wife again, and she gave birth to a son and named him Seth, [aa] saying, "God has granted me another child in place of Abel, since Cain killed him." 26 Seth also had a son, and he named him Enosh.
== Disambiguation ==
At that time men began to call on [ab] the name of the LORD.


Genesis 5
As someone has just added to the page, Geordie is also a 70's rock band for which a (stub) article exists. Is a disambiguation page called for? [[User:IainP|IainP]] [[User talk:IainP|(talk)]] 12:14, 24 November 2005 (UTC)
From Adam to Noah
1 This is the written account of Adam's line.
When God created man, he made him in the likeness of God. 2 He created them male and female and blessed them. And when they were created, he called them "man. [ac] "
3 When Adam had lived 130 years, he had a son in his own likeness, in his own image; and he named him Seth. 4 After Seth was born, Adam lived 800 years and had other sons and daughters. 5 Altogether, Adam lived 930 years, and then he died.


6 When Seth had lived 105 years, he became the father [ad] of Enosh. 7 And after he became the father of Enosh, Seth lived 807 years and had other sons and daughters. 8 Altogether, Seth lived 912 years, and then he died.
== Geordie in the media ==


9 When Enosh had lived 90 years, he became the father of Kenan. 10 And after he became the father of Kenan, Enosh lived 815 years and had other sons and daughters. 11 Altogether, Enosh lived 905 years, and then he died.
I've got some mp3s I "aquired" via the BBC Listen Again facility a couple of months ago. They're of a 2-part look at Geordie comedy and comedians (the name of the program escapes me right now). I'll have a re-listen when I get the time and see if there's anything else from there that can be put in the article. [[User:IainP|IainP]] [[User talk:IainP|(talk)]] 15:01, 22 December 2005 (UTC)


12 When Kenan had lived 70 years, he became the father of Mahalalel. 13 And after he became the father of Mahalalel, Kenan lived 840 years and had other sons and daughters. 14 Altogether, Kenan lived 910 years, and then he died.
== Category: Wikipedians in Tyne and Wear ==


15 When Mahalalel had lived 65 years, he became the father of Jared. 16 And after he became the father of Jared, Mahalalel lived 830 years and had other sons and daughters. 17 Altogether, Mahalalel lived 895 years, and then he died.
Thought I'd mention this - there's a category, [[:Category: Wikipedians in Tyne and Wear]], and so far I'm the only one in it. This can't be right (I live in Berlin as it is), so Geordies and Mackems, please add yourself to it. [[User:ProhibitOnions|ProhibitOnions]] 23:35, 23 February 2006 (UTC)


18 When Jared had lived 162 years, he became the father of Enoch. 19 And after he became the father of Enoch, Jared lived 800 years and had other sons and daughters. 20 Altogether, Jared lived 962 years, and then he died.
:Also look at [[:Category:Geordie Wikipedians]] too.--[[User:Williamsayers79|Williamsayers79]] 11:55, 4 January 2007 (UTC)


21 When Enoch had lived 65 years, he became the father of Methuselah. 22 And after he became the father of Methuselah, Enoch walked with God 300 years and had other sons and daughters. 23 Altogether, Enoch lived 365 years. 24 Enoch walked with God; then he was no more, because God took him away.
== Disambiguation==
Just so you know there is now a disambiguation page, although its pretty basic.
[[User:Joe Momma|Jive Monk]] 09:51, 28 April 2006 (UTC)


25 When Methuselah had lived 187 years, he became the father of Lamech. 26 And after he became the father of Lamech, Methuselah lived 782 years and had other sons and daughters. 27 Altogether, Methuselah lived 969 years, and then he died.
== American Accent ?? ==
Here is the magic question. What British accent most resembles General American accent? By General American accent it is meant the kind used by most newscasters in America. It is sometimes called "accentless" or "midwestern" because it is neither southern or extreme northern. I could not find the answer to this question. Someone told me that Geordie is the closest accent to general American...but I have my doubts. Any ideas? Thanks.
:No British accent very closely resembles an American one, they are almsot entirely different. If pushed I'd say that people from Northern Ireland are the closest and people from the East of England have some similarities e.g. my mother pronounces 'garage' the same way as Americans do. A lot of the earlier settlers of America were from Essex and East Anglia or from Ireland (particularly Ulster). Geordie does not remotely sound like American, an American would have no chance whatsoever of understanding a broad Geordie accent.[[User:GordyB|GordyB]] 13:46, 10 August 2006 (UTC)
::True enough; I'd say that a fair number of Brits would also have trouble with a broad Geordie accent. But if the main difference between standard AmE and standard BE is that the former is a [[Rhotic and non-rhotic accents|rhotic accent]] (ie, the letter R is pronounced at the end of words and elsewhere) and the latter is not, it should be pointed out that there are plenty of rhotic accents in Britain, particularly from southwestern England (listen to someone from Bristol speak) while there are also non-rhotic ones in North America (parts of Massachussetts and New England; eastern Canada, bits of the South). Geordie is pretty much non-rhotic (i.e., more "British"-sounding) although its pronunciation is obviously quite different, and its terminal vowels ("fatha") involve more than just dropping the r. [[User:ProhibitOnions|<span style="color:white;background:#700">&nbsp;<span style="background:#800">Pr<span style="background:#900">oh<span style="background:#a00">ib<span style="background:#b00">it<span style="background:#c00"><b>O</b></span><b>ni</b></span><b>o</b></span><b>n</b></span><b>s</b></span>&nbsp;</span>]] <sup><font size="-2">[[User talk:ProhibitOnions|(T)]]</font></sup> 09:45, 7 September 2006 (UTC)


28 When Lamech had lived 182 years, he had a son. 29 He named him Noah [ae] and said, "He will comfort us in the labor and painful toil of our hands caused by the ground the LORD has cursed." 30 After Noah was born, Lamech lived 595 years and had other sons and daughters. 31 Altogether, Lamech lived 777 years, and then he died.
==Canny==
I've reverted an edit which (amongst other things) suggested that ''canny'' was also used in the "sly" or "knowing" sense. I thought I'd better check here since I haven't lived in the area for a while, but I don't recall ever hearing it used in that context; though I do recall some people being unhappy that its appearance in TV programmes etc invariably followed the Scottish meaning rather than the local one. Additionally, I don't think ''canny'' (cannae?) as "cannot" is used frequently enough in the region to get a mention, but someone more adept at dialects may wish to have the final say here.<br/>-- [[User:Cbh|<span style="color:blue; text-decoration:none; font-weight:bold;">Chris</span>]] <small>([[User_talk:Cbh|<span style="text-decoration:none; color:black;">blather</span>]] • [[Special:contributions/Cbh|<span style="text-decoration:none; color:black;">contribs</span>]])</small> [[Image:Flag of the United Kingdom (3-5).svg|20px]] 07:28, 1 September 2006 (UTC)


32 After Noah was 500 years old, he became the father of Shem, Ham and Japheth.
[[Image:geordi.jpg]]
[[Image:goldiethumb.jpg]]


Genesis 6
: You are completely right. [[User:Anjouli|Anjouli]] 08:44, 26 April 2007 (UTC)
The Flood
1 When men began to increase in number on the earth and daughters were born to them, 2 the sons of God saw that the daughters of men were beautiful, and they married any of them they chose. 3 Then the LORD said, "My Spirit will not contend with [af] man forever, for he is mortal [ag] ; his days will be a hundred and twenty years."
4 The Nephilim were on the earth in those days—and also afterward—when the sons of God went to the daughters of men and had children by them. They were the heroes of old, men of renown.


5 The LORD saw how great man's wickedness on the earth had become, and that every inclination of the thoughts of his heart was only evil all the time. 6 The LORD was grieved that he had made man on the earth, and his heart was filled with pain. 7 So the LORD said, "I will wipe mankind, whom I have created, from the face of the earth—men and animals, and creatures that move along the ground, and birds of the air—for I am grieved that I have made them." 8 But Noah found favor in the eyes of the LORD.
== Howay! ==


9 This is the account of Noah.
How is howay pronounced? Hoe-way? Haw-way? Does it rhyme with today or with high? [[User:JIP|<font color="#CC0000">J</font><font color="#00CC00">I</font><font color="#0000CC">P</font>]] | [[User talk:JIP|Talk]] 18:14, 3 January 2007 (UTC)
Noah was a righteous man, blameless among the people of his time, and he walked with God. 10 Noah had three sons: Shem, Ham and Japheth.
:It kind of rhymes with ''[[wiktionary:today|today]]''--[[User:Williamsayers79|Williamsayers79]] 11:53, 4 January 2007 (UTC)
:It's Ha (as in "had") Way (as in "way"). It doesn't rhyme with 'today'. [[User:Anjouli|Anjouli]] 08:38, 26 April 2007 (UTC)
::It does rhyme with today! and its only Ha (as in "had") Way (as in "way") if its spelt ''haway'' which is more like a Makem accent! --[[User:Williamsayers79|Williamsayers79]] 21:04, 5 June 2007 (UTC)


11 Now the earth was corrupt in God's sight and was full of violence. 12 God saw how corrupt the earth had become, for all the people on earth had corrupted their ways. 13 So God said to Noah, "I am going to put an end to all people, for the earth is filled with violence because of them. I am surely going to destroy both them and the earth. 14 So make yourself an ark of cypress [ah] wood; make rooms in it and coat it with pitch inside and out. 15 This is how you are to build it: The ark is to be 450 feet long, 75 feet wide and 45 feet high. [ai] 16 Make a roof for it and finish [aj] the ark to within 18 inches [ak] of the top. Put a door in the side of the ark and make lower, middle and upper decks. 17 I am going to bring floodwaters on the earth to destroy all life under the heavens, every creature that has the breath of life in it. Everything on earth will perish. 18 But I will establish my covenant with you, and you will enter the ark—you and your sons and your wife and your sons' wives with you. 19 You are to bring into the ark two of all living creatures, male and female, to keep them alive with you. 20 Two of every kind of bird, of every kind of animal and of every kind of creature that moves along the ground will come to you to be kept alive. 21 You are to take every kind of food that is to be eaten and store it away as food for you and for them."
As a geordie I usually pronounce it how way but blended in. The W is to pronounced for it to rhyme with today <small>—Preceding [[Wikipedia:Signatures|unsigned]] comment added by [[Special:Contributions/79.66.152.36|79.66.152.36]] ([[User talk:79.66.152.36|talk]]) 10:22, 31 August 2007 (UTC)</small><!-- Template:UnsignedIP --> <!--Autosigned by SineBot-->


22 Noah did everything just as God commanded him.
== Smoggy? ==


Genesis 7
I thought "smoggy", as in "smog monster", was considered an insult. Have people from Teesside "reclaimed" this term and started using it with pride? [[User:217.34.39.123|217.34.39.123]] 10:13, 15 January 2007 (UTC)
1 The LORD then said to Noah, "Go into the ark, you and your whole family, because I have found you righteous in this generation. 2 Take with you seven [al] of every kind of clean animal, a male and its mate, and two of every kind of unclean animal, a male and its mate, 3 and also seven of every kind of bird, male and female, to keep their various kinds alive throughout the earth. 4 Seven days from now I will send rain on the earth for forty days and forty nights, and I will wipe from the face of the earth every living creature I have made."


5 And Noah did all that the LORD commanded him.
== Definition of "Geordie" ==


6 Noah was six hundred years old when the floodwaters came on the earth. 7 And Noah and his sons and his wife and his sons' wives entered the ark to escape the waters of the flood. 8 Pairs of clean and unclean animals, of birds and of all creatures that move along the ground, 9 male and female, came to Noah and entered the ark, as God had commanded Noah. 10 And after the seven days the floodwaters came on the earth.
I always thought "Geordie" referred to anyone born in Newcastle, i.e. NORTH of the Tyne. I didn't think it applied to Gateshead. Surely this followed the County Durham/Northumberland distinction that has historically existed, but been blurred by confusion following the 1974 Local Government changes. Hence why a large number of people in my grandad's generation who lived in Gateshead followed Sunderland rather than Newcastle at football - because it was County Durham. Whatever, this article really needs some references, or at least needs to admit that definition of the term varies. [[User:Logoistic|Logoistic]] 19:10, 20 April 2007 (UTC)


11 In the six hundredth year of Noah's life, on the seventeenth day of the second month—on that day all the springs of the great deep burst forth, and the floodgates of the heavens were opened. 12 And rain fell on the earth forty days and forty nights.
I don't think it's possible to come up with anything but ar arbitrary definition of a dialect term that varies so considerably in usage! It has been said that a Geordie is anyone born within the smell of the Tyne, but I guess that depends on the wind-direction and the Tyne has not smelled for years. I would say a Geordie is anyone who speaks with a Geordie accent (honorary Geordies excepted).[[User:Anjouli|Anjouli]] 08:56, 26 April 2007 (UTC)
::"I would say a Geordie is anyone who speaks with a Geordie accent": hmmmm, but again, one person's Geordie-speak is not another persons. Yet at the same time, we all accept it centres around Newcastle. [[User:Logoistic|Logoistic]] 00:30, 8 May 2007 (UTC)


13 On that very day Noah and his sons, Shem, Ham and Japheth, together with his wife and the wives of his three sons, entered the ark. 14 They had with them every wild animal according to its kind, all livestock according to their kinds, every creature that moves along the ground according to its kind and every bird according to its kind, everything with wings. 15 Pairs of all creatures that have the breath of life in them came to Noah and entered the ark. 16 The animals going in were male and female of every living thing, as God had commanded Noah. Then the LORD shut him in.
Considering one of the most popular origins for the term is with the miners it would be a bit daft to have Geordie just be spoken in Newcastle- no mines in the city, they were all in the areas around it mainly Co.Durham.--[[User:Josquius|Josquius]] 11:41, 8 June 2007 (UTC)


17 For forty days the flood kept coming on the earth, and as the waters increased they lifted the ark high above the earth. 18 The waters rose and increased greatly on the earth, and the ark floated on the surface of the water. 19 They rose greatly on the earth, and all the high mountains under the entire heavens were covered. 20 The waters rose and covered the mountains to a depth of more than twenty feet. [am] , [an] 21 Every living thing that moved on the earth perished—birds, livestock, wild animals, all the creatures that swarm over the earth, and all mankind. 22 Everything on dry land that had the breath of life in its nostrils died. 23 Every living thing on the face of the earth was wiped out; men and animals and the creatures that move along the ground and the birds of the air were wiped from the earth. Only Noah was left, and those with him in the ark.
==Geordie in the Media==
It seems strange that there has been no mention or either Purely Belter of Billy Elliot, both films that show Geordies.
:For Billy Elliot: since when was County Durham Geordie??? I have no qualms with Purely Belter though, as its about Geordies, even if the actors are not. [[User:Logoistic|Logoistic]] 00:28, 8 May 2007 (UTC)


24 The waters flooded the earth for a hundred and fifty days.
== Cannae ==


Genesis 8
Of course geordies say cannae.
1 But God remembered Noah and all the wild animals and the livestock that were with him in the ark, and he sent a wind over the earth, and the waters receded. 2 Now the springs of the deep and the floodgates of the heavens had been closed, and the rain had stopped falling from the sky. 3 The water receded steadily from the earth. At the end of the hundred and fifty days the water had gone down, 4 and on the seventeenth day of the seventh month the ark came to rest on the mountains of Ararat. 5 The waters continued to recede until the tenth month, and on the first day of the tenth month the tops of the mountains became visible.
Just imagine a bit of typical speach- "I can't do that".
If cannae is not said by geordies this would be: "Ah can't dee that man" which...just doesn't sound right. There's no flow. "Ah cannae dee that man" however sounds much more natural and far more geordie.
It sounds nothing like 'canny' also.--[[User:Josquius|Josquius]] 12:11, 18 June 2007 (UTC)
:Hmmm, to be honest, I've never heard "cannae" used like that, but then I'm not a Geordie, and am mostly used to County Durham speak (having lived there all my life...). Somebody else also suggested that "cannae" isn't used for "cannot" either. ""Ah can't dee that man" sounds ok to me. Even if the "can't" isn't pronounced then it might be: "Ah cannet dee that man" sounds better. Whatever, I think we should get more opinions on this. Certainly "cannae" is definantly not used where I'm from... [[User:Logoistic|Logoistic]] 23:03, 18 June 2007 (UTC)


6 After forty days Noah opened the window he had made in the ark 7 and sent out a raven, and it kept flying back and forth until the water had dried up from the earth. 8 Then he sent out a dove to see if the water had receded from the surface of the ground. 9 But the dove could find no place to set its feet because there was water over all the surface of the earth; so it returned to Noah in the ark. He reached out his hand and took the dove and brought it back to himself in the ark. 10 He waited seven more days and again sent out the dove from the ark. 11 When the dove returned to him in the evening, there in its beak was a freshly plucked olive leaf! Then Noah knew that the water had receded from the earth. 12 He waited seven more days and sent the dove out again, but this time it did not return to him.
It's said by geordies, pronounced without the 'T'
[[User:Michaeltyne|Michaeltyne]] 18:38, 19 June 2007 (UTC)


13 By the first day of the first month of Noah's six hundred and first year, the water had dried up from the earth. Noah then removed the covering from the ark and saw that the surface of the ground was dry. 14 By the twenty-seventh day of the second month the earth was completely dry.
Thats just can...If we said that then people wouldn't be able to tell if we could or couldn't do something. Its cannae thats said. Or occasionally cannit (though thats more of a Durham thing).--[[User:Josquius|Josquius]] 21:55, 19 June 2007 (UTC)


15 Then God said to Noah, 16 "Come out of the ark, you and your wife and your sons and their wives. 17 Bring out every kind of living creature that is with you—the birds, the animals, and all the creatures that move along the ground—so they can multiply on the earth and be fruitful and increase in number upon it."
We actually use 'Cannet' in Wearside, fairly sure it's the same up your bit anarl. "Eee man ya cannet dee that". [[User:Gazh|Gazh]] 09:52, 20 June 2007 (UTC)


18 So Noah came out, together with his sons and his wife and his sons' wives. 19 All the animals and all the creatures that move along the ground and all the birds—everything that moves on the earth—came out of the ark, one kind after another.
== Article Intro, Geordie offensive to some Wearsiders ==


20 Then Noah built an altar to the LORD and, taking some of all the clean animals and clean birds, he sacrificed burnt offerings on it. 21 The LORD smelled the pleasing aroma and said in his heart: "Never again will I curse the ground because of man, even though [ao] every inclination of his heart is evil from childhood. And never again will I destroy all living creatures, as I have done.
Anonymous IP 82.39.195.204 who keeps reverting my edit, would you like to discuss why you are reverting what i write? [[User:Gazh|Gazh]] 07:14, 29 June 2007 (UTC)


22 "As long as the earth endures,
== Gazh, the origin of where Geordie comes from is not known ==
seedtime and harvest,
cold and heat,
summer and winter,
day and night
will never cease."


Genesis 9
26th July 2007
God's Covenant With Noah
1 Then God blessed Noah and his sons, saying to them, "Be fruitful and increase in number and fill the earth. 2 The fear and dread of you will fall upon all the beasts of the earth and all the birds of the air, upon every creature that moves along the ground, and upon all the fish of the sea; they are given into your hands. 3 Everything that lives and moves will be food for you. Just as I gave you the green plants, I now give you everything.
4 "But you must not eat meat that has its lifeblood still in it. 5 And for your lifeblood I will surely demand an accounting. I will demand an accounting from every animal. And from each man, too, I will demand an accounting for the life of his fellow man.


6 "Whoever sheds the blood of man,
Hello Gazh,
by man shall his blood be shed;
Gazh, you said “Outside this region, the term Geordie is the popular choice in referring to anyone from the North East, although this may be offensive to some people from Sunderland and some County Durham regions as the origin of the term 'Geordie' is said to derive from Newcastle's support of George II during the Jacobite rebellion, which neighbouring areas opposed, '''this would prove that indeed the people of Sunderland and County Durham are not Geordies'''.”
for in the image of God
has God made man.


7 As for you, be fruitful and increase in number; multiply on the earth and increase upon it."
Gazh, The origin of the term Geordie is not proven, we can claim it comes from an old north eastern prouncement of the name George, we can claim it comes from villages in County Durham and it spread to the Tweed, Tyne, Wear and Tees, we can claim it comes from the south side of the Tyne and spread again. But these are just claims.


8 Then God said to Noah and to his sons with him: 9 "I now establish my covenant with you and with your descendants after you 10 and with every living creature that was with you—the birds, the livestock and all the wild animals, all those that came out of the ark with you—every living creature on earth. 11 I establish my covenant with you: Never again will all life be cut off by the waters of a flood; never again will there be a flood to destroy the earth."
The one thing we can say is that Geordie has been used to describe the north east of England for about 180years, by using documents, where people from north and south of the region have been called Geordies and call themselves Geordies. And there are many various sources of documents from TV footage, to newspapers, to books.


12 And God said, "This is the sign of the covenant I am making between me and you and every living creature with you, a covenant for all generations to come: 13 I have set my rainbow in the clouds, and it will be the sign of the covenant between me and the earth. 14 Whenever I bring clouds over the earth and the rainbow appears in the clouds, 15 I will remember my covenant between me and you and all living creatures of every kind. Never again will the waters become a flood to destroy all life. 16 Whenever the rainbow appears in the clouds, I will see it and remember the everlasting covenant between God and all living creatures of every kind on the earth."
Gazh, you are also using this one event coming from the Jacobite rebellion. I think you should be more real, and understand how the people would have lived and been like sociologically.


17 So God said to Noah, "This is the sign of the covenant I have established between me and all life on the earth."
The people who fought in this rebellion, would have been bribed with food and water and the chance to feed their family, over certain death, and if they could have escaped and went to the other side they would have fought for the other side by being bribed with water, food and the chance to feed their family over death. Their bias was to their clan, their bias was towards survival.


The Sons of Noah
The breadline people who fought in this rebellion had no time or thought to loyalty to any nationality, they had no time or thought to loyalty to Newcastle or Sunderland. And lets say if the people of Sunderland in a collective perceived Newcastle, Durham, Berwick, Middlesbrough had the wealth -which is very doubtful there was a collective like that at this time in the north east of England- then if they did so they would have just moved from their basic dwellings to perceived better basic dwellings and migrated instead of fighting them.
18 The sons of Noah who came out of the ark were Shem, Ham and Japheth. (Ham was the father of Canaan.) 19 These were the three sons of Noah, and from them came the people who were scattered over the earth.
20 Noah, a man of the soil, proceeded [ap] to plant a vineyard. 21 When he drank some of its wine, he became drunk and lay uncovered inside his tent. 22 Ham, the father of Canaan, saw his father's nakedness and told his two brothers outside. 23 But Shem and Japheth took a garment and laid it across their shoulders; then they walked in backward and covered their father's nakedness. Their faces were turned the other way so that they would not see their father's nakedness.


24 When Noah awoke from his wine and found out what his youngest son had done to him, 25 he said,
Simply their loyalty was to their immediate clan they happened to belong to at that moment in time and those clans their clans connected with in a radius of no more than a couple of miles, and that is the only thing that makes sociological sense.
"Cursed be Canaan!
The lowest of slaves
will he be to his brothers."


26 He also said,
These people were illiterate for gods sake. These people had no media to give them symbols of who is bad, so they took in hearsay from neighbors to neighbors. These people would have behaved similarly to tribes in Africa that are illiterate and don’t have media programming their brains. And when the battle was over they would have been relieved that they could live in peace and be free to move.
"Blessed be the LORD, the God of Shem!
May Canaan be the slave of Shem. [aq]


27 May God extend the territory of Japheth [ar] ;
Also when this rebellion was over, the rebellion was forgotten by humans over generations, who were getting on by trading and socialising and not being influenced to take sides by forces from the north and south of the region. It is only when it was read about 400year later in 2007 by literate drama students, that some keyboard warrior has made a drama out of it.
may Japheth live in the tents of Shem,
and may Canaan be his [as] slave."


28 After the flood Noah lived 350 years. 29 Altogether, Noah lived 950 years, and then he died.
Cheers,


Genesis 10
All the best.
The Table of Nations
1 This is the account of Shem, Ham and Japheth, Noah's sons, who themselves had sons after the flood.
The Japhethites
2 The sons [at] of Japheth:
Gomer, Magog, Madai, Javan, Tubal, Meshech and Tiras.
3 The sons of Gomer:
Ashkenaz, Riphath and Togarmah.


4 The sons of Javan:
== List of famous geordies ==
Elishah, Tarshish, the Kittim and the Rodanim. [au] 5 (From these the maritime peoples spread out into their territories by their clans within their nations, each with its own language.)


The Hamites
For god sake South shields, Northumbria and county Durham are not geordie places! So I removed anyone from these places from the list, make exceptions for people from [[Newcastle upon Tyne]], [[Gateshead]], [[North shields]], and [[Wallsend]] nowhere else though. Because adding non-geordies onto that damn list is very disrespectful. [[User:The sunder king|The sunder king]] 14:15, 21 September 2007 (UTC)
6 The sons of Ham:
Cush, Mizraim, [av] Put and Canaan.
7 The sons of Cush:
Seba, Havilah, Sabtah, Raamah and Sabteca.
The sons of Raamah:
Sheba and Dedan.


8 Cush was the father [aw] of Nimrod, who grew to be a mighty warrior on the earth. 9 He was a mighty hunter before the LORD; that is why it is said, "Like Nimrod, a mighty hunter before the LORD." 10 The first centers of his kingdom were Babylon, Erech, Akkad and Calneh, in [ax] Shinar. [ay] 11 From that land he went to Assyria, where he built Nineveh, Rehoboth Ir, [az] Calah 12 and Resen, which is between Nineveh and Calah; that is the great city.
:Removed the list of famous geordies until it can be verifyed. [[User:The sunder king|The sunder king]] 14:20, 21 September 2007 (UTC)


13 Mizraim was the father of
I think you will find that there are many documents over many, many years that state that you are a geordie if you come from anywhere in the north east.
the Ludites, Anamites, Lehabites, Naphtuhites, 14 Pathrusites, Casluhites (from whom the Philistines came) and Caphtorites.


15 Canaan was the father of
Please stop your vandalism.
Sidon his firstborn, [ba] and of the Hittites, 16 Jebusites, Amorites, Girgashites, 17 Hivites, Arkites, Sinites, 18 Arvadites, Zemarites and Hamathites.
Later the Canaanite clans scattered 19 and the borders of Canaan reached from Sidon toward Gerar as far as Gaza, and then toward Sodom, Gomorrah, Admah and Zeboiim, as far as Lasha.


20 These are the sons of Ham by their clans and languages, in their territories and nations.
--[[User:77.97.69.42|77.97.69.42]] 18:39, 22 September 2007 (UTC)


The Semites
You are wrong, geordie is a term refering to of newcastle. Mackem is sunderland, pitmatic is durham, smoggie is teeside. [[User:The sunder king|The sunder king]] 10:51, 24 September 2007 (UTC)
21 Sons were also born to Shem, whose older brother was [bb] Japheth; Shem was the ancestor of all the sons of Eber.
22 The sons of Shem:
Elam, Asshur, Arphaxad, Lud and Aram.


23 The sons of Aram:
Uz, Hul, Gether and Meshech. [bc]


24 Arphaxad was the father of [bd] Shelah,
There is document after document from old TV footage, to newspapers to books, saying you are a geordie if you come from the north east. Please stop your vandalism.
and Shelah the father of Eber.


25 Two sons were born to Eber:
Thank you.
One was named Peleg, [be] because in his time the earth was divided; his brother was named Joktan.


26 Joktan was the father of
--[[User:77.97.69.42|77.97.69.42]] 22:13, 24 September 2007 (UTC)
Almodad, Sheleph, Hazarmaveth, Jerah, 27 Hadoram, Uzal, Diklah, 28 Obal, Abimael, Sheba, 29 Ophir, Havilah and Jobab. All these were sons of Joktan.


30 The region where they lived stretched from Mesha toward Sephar, in the eastern hill country.
:Well that is wrong, see [[Mackem]], it is not by any way vandalism. [[User:The sunder king|The sunder king]] 11:44, 25 September 2007 (UTC)
I agree with Sunder King here. The article clearly states that the geogreaphical area that "Geordies" come from is ambiguous, and can mean all sorts to different people. We can't therefore have this extensive list because to have such a list is making such a geographical definition. Clearly in some cases nobody has a problem - namely those born and raised in Newcastle itself. However, any further afield and then the list starts to make definitions about geographical area, contradicting what is written above it about the ambiguity of it. I think they should only be added if there are strong sources that show that a person is considered a geordie. [[User:Logoistic|Logoistic]] 21:30, 26 September 2007 (UTC)


31 These are the sons of Shem by their clans and languages, in their territories and nations.


32 These are the clans of Noah's sons, according to their lines of descent, within their nations. From these the nations spread out over the earth after the flood.
As a Geordie myself, I have to back Sunder King. Please stop accusing him of vandalism.


Genesis 11
Thank you.
The Tower of Babel
1 Now the whole world had one language and a common speech. 2 As men moved eastward, [bf] they found a plain in Shinar [bg] and settled there.
3 They said to each other, "Come, let's make bricks and bake them thoroughly." They used brick instead of stone, and tar for mortar. 4 Then they said, "Come, let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves and not be scattered over the face of the whole earth."


5 But the LORD came down to see the city and the tower that the men were building. 6 The LORD said, "If as one people speaking the same language they have begun to do this, then nothing they plan to do will be impossible for them. 7 Come, let us go down and confuse their language so they will not understand each other."
[[User:Procrustean|Procrustean]] ([[User talk:Procrustean|talk]]) 02:50, 22 November 2007 (UTC)


8 So the LORD scattered them from there over all the earth, and they stopped building the city. 9 That is why it was called Babel [bh] —because there the LORD confused the language of the whole world. From there the LORD scattered them over the face of the whole earth.
== 6th October 2007, Reference Point For Those Concerned With Geordie Dialect and Vocabulary : Look at 'Dorfy’ articles ==


From Shem to Abram
‘Dorfy’ articles, South Shields Gazette.
10 This is the account of Shem.
Two years after the flood, when Shem was 100 years old, he became the father [bi] of Arphaxad. 11 And after he became the father of Arphaxad, Shem lived 500 years and had other sons and daughters.
12 When Arphaxad had lived 35 years, he became the father of Shelah. 13 And after he became the father of Shelah, Arphaxad lived 403 years and had other sons and daughters. [bj]


14 When Shelah had lived 30 years, he became the father of Eber. 15 And after he became the father of Eber, Shelah lived 403 years and had other sons and daughters.
--[[User:Kirkpatrick9|Kirkpatrick9]] 18:56, 6 October 2007 (UTC)


16 When Eber had lived 34 years, he became the father of Peleg. 17 And after he became the father of Peleg, Eber lived 430 years and had other sons and daughters.
==Removed section about Sunderland==


18 When Peleg had lived 30 years, he became the father of Reu. 19 And after he became the father of Reu, Peleg lived 209 years and had other sons and daughters.
The part was riddled with 'Citation Needed' tags, and Sunderland is quite irrelevant to 'Geordie'. [[User:Gazh|Gazh]] 19:11, 12 October 2007 (UTC)

20 When Reu had lived 32 years, he became the father of Serug. 21 And after he became the father of Serug, Reu lived 207 years and had other sons and daughters.

22 When Serug had lived 30 years, he became the father of Nahor. 23 And after he became the father of Nahor, Serug lived 200 years and had other sons and daughters.

24 When Nahor had lived 29 years, he became the father of Terah. 25 And after he became the father of Terah, Nahor lived 119 years and had other sons and daughters.

26 After Terah had lived 70 years, he became the father of Abram, Nahor and Haran.

27 This is the account of Terah.
Terah became the father of Abram, Nahor and Haran. And Haran became the father of Lot. 28 While his father Terah was still alive, Haran died in Ur of the Chaldeans, in the land of his birth. 29 Abram and Nahor both married. The name of Abram's wife was Sarai, and the name of Nahor's wife was Milcah; she was the daughter of Haran, the father of both Milcah and Iscah. 30 Now Sarai was barren; she had no children.

31 Terah took his son Abram, his grandson Lot son of Haran, and his daughter-in-law Sarai, the wife of his son Abram, and together they set out from Ur of the Chaldeans to go to Canaan. But when they came to Haran, they settled there.

32 Terah lived 205 years, and he died in Haran.

Genesis 12
The Call of Abram
1 The LORD had said to Abram, "Leave your country, your people and your father's household and go to the land I will show you.
2 "I will make you into a great nation
and I will bless you;
I will make your name great,
and you will be a blessing.

3 I will bless those who bless you,
and whoever curses you I will curse;
and all peoples on earth
will be blessed through you."

4 So Abram left, as the LORD had told him; and Lot went with him. Abram was seventy-five years old when he set out from Haran. 5 He took his wife Sarai, his nephew Lot, all the possessions they had accumulated and the people they had acquired in Haran, and they set out for the land of Canaan, and they arrived there.

6 Abram traveled through the land as far as the site of the great tree of Moreh at Shechem. At that time the Canaanites were in the land. 7 The LORD appeared to Abram and said, "To your offspring [bk] I will give this land." So he built an altar there to the LORD, who had appeared to him.

8 From there he went on toward the hills east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. There he built an altar to the LORD and called on the name of the LORD. 9 Then Abram set out and continued toward the Negev.

Abram in Egypt
10 Now there was a famine in the land, and Abram went down to Egypt to live there for a while because the famine was severe. 11 As he was about to enter Egypt, he said to his wife Sarai, "I know what a beautiful woman you are. 12 When the Egyptians see you, they will say, 'This is his wife.' Then they will kill me but will let you live. 13 Say you are my sister, so that I will be treated well for your sake and my life will be spared because of you."
14 When Abram came to Egypt, the Egyptians saw that she was a very beautiful woman. 15 And when Pharaoh's officials saw her, they praised her to Pharaoh, and she was taken into his palace. 16 He treated Abram well for her sake, and Abram acquired sheep and cattle, male and female donkeys, menservants and maidservants, and camels.

17 But the LORD inflicted serious diseases on Pharaoh and his household because of Abram's wife Sarai. 18 So Pharaoh summoned Abram. "What have you done to me?" he said. "Why didn't you tell me she was your wife? 19 Why did you say, 'She is my sister,' so that I took her to be my wife? Now then, here is your wife. Take her and go!" 20 Then Pharaoh gave orders about Abram to his men, and they sent him on his way, with his wife and everything he had.

Genesis 13
Abram and Lot Separate
1 So Abram went up from Egypt to the Negev, with his wife and everything he had, and Lot went with him. 2 Abram had become very wealthy in livestock and in silver and gold.
3 From the Negev he went from place to place until he came to Bethel, to the place between Bethel and Ai where his tent had been earlier 4 and where he had first built an altar. There Abram called on the name of the LORD.

5 Now Lot, who was moving about with Abram, also had flocks and herds and tents. 6 But the land could not support them while they stayed together, for their possessions were so great that they were not able to stay together. 7 And quarreling arose between Abram's herdsmen and the herdsmen of Lot. The Canaanites and Perizzites were also living in the land at that time.

8 So Abram said to Lot, "Let's not have any quarreling between you and me, or between your herdsmen and mine, for we are brothers. 9 Is not the whole land before you? Let's part company. If you go to the left, I'll go to the right; if you go to the right, I'll go to the left."

10 Lot looked up and saw that the whole plain of the Jordan was well watered, like the garden of the LORD, like the land of Egypt, toward Zoar. (This was before the LORD destroyed Sodom and Gomorrah.) 11 So Lot chose for himself the whole plain of the Jordan and set out toward the east. The two men parted company: 12 Abram lived in the land of Canaan, while Lot lived among the cities of the plain and pitched his tents near Sodom. 13 Now the men of Sodom were wicked and were sinning greatly against the LORD.

14 The LORD said to Abram after Lot had parted from him, "Lift up your eyes from where you are and look north and south, east and west. 15 All the land that you see I will give to you and your offspring [bl] forever. 16 I will make your offspring like the dust of the earth, so that if anyone could count the dust, then your offspring could be counted. 17 Go, walk through the length and breadth of the land, for I am giving it to you."

18 So Abram moved his tents and went to live near the great trees of Mamre at Hebron, where he built an altar to the LORD.

Genesis 14
Abram Rescues Lot
1 At this time Amraphel king of Shinar, [bm] Arioch king of Ellasar, Kedorlaomer king of Elam and Tidal king of Goiim 2 went to war against Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela (that is, Zoar). 3 All these latter kings joined forces in the Valley of Siddim (the Salt Sea [bn] ). 4 For twelve years they had been subject to Kedorlaomer, but in the thirteenth year they rebelled.
5 In the fourteenth year, Kedorlaomer and the kings allied with him went out and defeated the Rephaites in Ashteroth Karnaim, the Zuzites in Ham, the Emites in Shaveh Kiriathaim 6 and the Horites in the hill country of Seir, as far as El Paran near the desert. 7 Then they turned back and went to En Mishpat (that is, Kadesh), and they conquered the whole territory of the Amalekites, as well as the Amorites who were living in Hazazon Tamar.

8 Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim and the king of Bela (that is, Zoar) marched out and drew up their battle lines in the Valley of Siddim 9 against Kedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Shinar and Arioch king of Ellasar—four kings against five. 10 Now the Valley of Siddim was full of tar pits, and when the kings of Sodom and Gomorrah fled, some of the men fell into them and the rest fled to the hills. 11 The four kings seized all the goods of Sodom and Gomorrah and all their food; then they went away. 12 They also carried off Abram's nephew Lot and his possessions, since he was living in Sodom.

13 One who had escaped came and reported this to Abram the Hebrew. Now Abram was living near the great trees of Mamre the Amorite, a brother [bo] of Eshcol and Aner, all of whom were allied with Abram. 14 When Abram heard that his relative had been taken captive, he called out the 318 trained men born in his household and went in pursuit as far as Dan. 15 During the night Abram divided his men to attack them and he routed them, pursuing them as far as Hobah, north of Damascus. 16 He recovered all the goods and brought back his relative Lot and his possessions, together with the women and the other people.

17 After Abram returned from defeating Kedorlaomer and the kings allied with him, the king of Sodom came out to meet him in the Valley of Shaveh (that is, the King's Valley).

18 Then Melchizedek king of Salem [bp] brought out bread and wine. He was priest of God Most High, 19 and he blessed Abram, saying,
"Blessed be Abram by God Most High,
Creator [bq] of heaven and earth.

20 And blessed be [br] God Most High,
who delivered your enemies into your hand."
Then Abram gave him a tenth of everything.

21 The king of Sodom said to Abram, "Give me the people and keep the goods for yourself."

22 But Abram said to the king of Sodom, "I have raised my hand to the LORD, God Most High, Creator of heaven and earth, and have taken an oath 23 that I will accept nothing belonging to you, not even a thread or the thong of a sandal, so that you will never be able to say, 'I made Abram rich.' 24 I will accept nothing but what my men have eaten and the share that belongs to the men who went with me—to Aner, Eshcol and Mamre. Let them have their share."

Genesis 15
God's Covenant With Abram
1 After this, the word of the LORD came to Abram in a vision:
"Do not be afraid, Abram.
I am your shield, [bs]
your very great reward. [bt] "
2 But Abram said, "O Sovereign LORD, what can you give me since I remain childless and the one who will inherit [bu] my estate is Eliezer of Damascus?" 3 And Abram said, "You have given me no children; so a servant in my household will be my heir."

4 Then the word of the LORD came to him: "This man will not be your heir, but a son coming from your own body will be your heir." 5 He took him outside and said, "Look up at the heavens and count the stars—if indeed you can count them." Then he said to him, "So shall your offspring be."

6 Abram believed the LORD, and he credited it to him as righteousness.

7 He also said to him, "I am the LORD, who brought you out of Ur of the Chaldeans to give you this land to take possession of it."

8 But Abram said, "O Sovereign LORD, how can I know that I will gain possession of it?"

9 So the LORD said to him, "Bring me a heifer, a goat and a ram, each three years old, along with a dove and a young pigeon."

10 Abram brought all these to him, cut them in two and arranged the halves opposite each other; the birds, however, he did not cut in half. 11 Then birds of prey came down on the carcasses, but Abram drove them away.

12 As the sun was setting, Abram fell into a deep sleep, and a thick and dreadful darkness came over him. 13 Then the LORD said to him, "Know for certain that your descendants will be strangers in a country not their own, and they will be enslaved and mistreated four hundred years. 14 But I will punish the nation they serve as slaves, and afterward they will come out with great possessions. 15 You, however, will go to your fathers in peace and be buried at a good old age. 16 In the fourth generation your descendants will come back here, for the sin of the Amorites has not yet reached its full measure."

17 When the sun had set and darkness had fallen, a smoking firepot with a blazing torch appeared and passed between the pieces. 18 On that day the LORD made a covenant with Abram and said, "To your descendants I give this land, from the river [bv] of Egypt to the great river, the Euphrates- 19 the land of the Kenites, Kenizzites, Kadmonites, 20 Hittites, Perizzites, Rephaites, 21 Amorites, Canaanites, Girgashites and Jebusites."

Genesis 16
Hagar and Ishmael
1 Now Sarai, Abram's wife, had borne him no children. But she had an Egyptian maidservant named Hagar; 2 so she said to Abram, "The LORD has kept me from having children. Go, sleep with my maidservant; perhaps I can build a family through her."
Abram agreed to what Sarai said. 3 So after Abram had been living in Canaan ten years, Sarai his wife took her Egyptian maidservant Hagar and gave her to her husband to be his wife. 4 He slept with Hagar, and she conceived.
When she knew she was pregnant, she began to despise her mistress. 5 Then Sarai said to Abram, "You are responsible for the wrong I am suffering. I put my servant in your arms, and now that she knows she is pregnant, she despises me. May the LORD judge between you and me."
6 "Your servant is in your hands," Abram said. "Do with her whatever you think best." Then Sarai mistreated Hagar; so she fled from her.

7 The angel of the LORD found Hagar near a spring in the desert; it was the spring that is beside the road to Shur. 8 And he said, "Hagar, servant of Sarai, where have you come from, and where are you going?"
"I'm running away from my mistress Sarai," she answered.

9 Then the angel of the LORD told her, "Go back to your mistress and submit to her." 10 The angel added, "I will so increase your descendants that they will be too numerous to count."

11 The angel of the LORD also said to her:
"You are now with child
and you will have a son.
You shall name him Ishmael, [bw]
for the LORD has heard of your misery.

12 He will be a wild donkey of a man;
his hand will be against everyone
and everyone's hand against him,
and he will live in hostility
toward [bx] all his brothers."

13 She gave this name to the LORD who spoke to her: "You are the God who sees me," for she said, "I have now seen [by] the One who sees me." 14 That is why the well was called Beer Lahai Roi [bz] ; it is still there, between Kadesh and Bered.

15 So Hagar bore Abram a son, and Abram gave the name Ishmael to the son she had borne. 16 Abram was eighty-six years old when Hagar bore him Ishmael.

Genesis 17
The Covenant of Circumcision
1 When Abram was ninety-nine years old, the LORD appeared to him and said, "I am God Almighty [ca] ; walk before me and be blameless. 2 I will confirm my covenant between me and you and will greatly increase your numbers."
3 Abram fell facedown, and God said to him, 4 "As for me, this is my covenant with you: You will be the father of many nations. 5 No longer will you be called Abram [cb] ; your name will be Abraham, [cc] for I have made you a father of many nations. 6 I will make you very fruitful; I will make nations of you, and kings will come from you. 7 I will establish my covenant as an everlasting covenant between me and you and your descendants after you for the generations to come, to be your God and the God of your descendants after you. 8 The whole land of Canaan, where you are now an alien, I will give as an everlasting possession to you and your descendants after you; and I will be their God."

9 Then God said to Abraham, "As for you, you must keep my covenant, you and your descendants after you for the generations to come. 10 This is my covenant with you and your descendants after you, the covenant you are to keep: Every male among you shall be circumcised. 11 You are to undergo circumcision, and it will be the sign of the covenant between me and you. 12 For the generations to come every male among you who is eight days old must be circumcised, including those born in your household or bought with money from a foreigner—those who are not your offspring. 13 Whether born in your household or bought with your money, they must be circumcised. My covenant in your flesh is to be an everlasting covenant. 14 Any uncircumcised male, who has not been circumcised in the flesh, will be cut off from his people; he has broken my covenant."

15 God also said to Abraham, "As for Sarai your wife, you are no longer to call her Sarai; her name will be Sarah. 16 I will bless her and will surely give you a son by her. I will bless her so that she will be the mother of nations; kings of peoples will come from her."

17 Abraham fell facedown; he laughed and said to himself, "Will a son be born to a man a hundred years old? Will Sarah bear a child at the age of ninety?" 18 And Abraham said to God, "If only Ishmael might live under your blessing!"

19 Then God said, "Yes, but your wife Sarah will bear you a son, and you will call him Isaac. [cd] I will establish my covenant with him as an everlasting covenant for his descendants after him. 20 And as for Ishmael, I have heard you: I will surely bless him; I will make him fruitful and will greatly increase his numbers. He will be the father of twelve rulers, and I will make him into a great nation. 21 But my covenant I will establish with Isaac, whom Sarah will bear to you by this time next year." 22 When he had finished speaking with Abraham, God went up from him.

23 On that very day Abraham took his son Ishmael and all those born in his household or bought with his money, every male in his household, and circumcised them, as God told him. 24 Abraham was ninety-nine years old when he was circumcised, 25 and his son Ishmael was thirteen; 26 Abraham and his son Ishmael were both circumcised on that same day. 27 And every male in Abraham's household, including those born in his household or bought from a foreigner, was circumcised with him.

Genesis 18
The Three Visitors
1 The LORD appeared to Abraham near the great trees of Mamre while he was sitting at the entrance to his tent in the heat of the day. 2 Abraham looked up and saw three men standing nearby. When he saw them, he hurried from the entrance of his tent to meet them and bowed low to the ground.
3 He said, "If I have found favor in your eyes, my lord, [ce] do not pass your servant by. 4 Let a little water be brought, and then you may all wash your feet and rest under this tree. 5 Let me get you something to eat, so you can be refreshed and then go on your way—now that you have come to your servant."
"Very well," they answered, "do as you say."

6 So Abraham hurried into the tent to Sarah. "Quick," he said, "get three seahs [cf] of fine flour and knead it and bake some bread."

7 Then he ran to the herd and selected a choice, tender calf and gave it to a servant, who hurried to prepare it. 8 He then brought some curds and milk and the calf that had been prepared, and set these before them. While they ate, he stood near them under a tree.

9 "Where is your wife Sarah?" they asked him.
"There, in the tent," he said.

10 Then the LORD [cg] said, "I will surely return to you about this time next year, and Sarah your wife will have a son."
Now Sarah was listening at the entrance to the tent, which was behind him. 11 Abraham and Sarah were already old and well advanced in years, and Sarah was past the age of childbearing. 12 So Sarah laughed to herself as she thought, "After I am worn out and my master [ch] is old, will I now have this pleasure?"

13 Then the LORD said to Abraham, "Why did Sarah laugh and say, 'Will I really have a child, now that I am old?' 14 Is anything too hard for the LORD ? I will return to you at the appointed time next year and Sarah will have a son."

15 Sarah was afraid, so she lied and said, "I did not laugh."
But he said, "Yes, you did laugh."

Abraham Pleads for Sodom
16 When the men got up to leave, they looked down toward Sodom, and Abraham walked along with them to see them on their way. 17 Then the LORD said, "Shall I hide from Abraham what I am about to do? 18 Abraham will surely become a great and powerful nation, and all nations on earth will be blessed through him. 19 For I have chosen him, so that he will direct his children and his household after him to keep the way of the LORD by doing what is right and just, so that the LORD will bring about for Abraham what he has promised him."
20 Then the LORD said, "The outcry against Sodom and Gomorrah is so great and their sin so grievous 21 that I will go down and see if what they have done is as bad as the outcry that has reached me. If not, I will know."

22 The men turned away and went toward Sodom, but Abraham remained standing before the LORD. [ci] 23 Then Abraham approached him and said: "Will you sweep away the righteous with the wicked? 24 What if there are fifty righteous people in the city? Will you really sweep it away and not spare [cj] the place for the sake of the fifty righteous people in it? 25 Far be it from you to do such a thing—to kill the righteous with the wicked, treating the righteous and the wicked alike. Far be it from you! Will not the Judge [ck] of all the earth do right?"

26 The LORD said, "If I find fifty righteous people in the city of Sodom, I will spare the whole place for their sake."

27 Then Abraham spoke up again: "Now that I have been so bold as to speak to the Lord, though I am nothing but dust and ashes, 28 what if the number of the righteous is five less than fifty? Will you destroy the whole city because of five people?"
"If I find forty-five there," he said, "I will not destroy it."

29 Once again he spoke to him, "What if only forty are found there?"
He said, "For the sake of forty, I will not do it."

30 Then he said, "May the Lord not be angry, but let me speak. What if only thirty can be found there?"
He answered, "I will not do it if I find thirty there."

31 Abraham said, "Now that I have been so bold as to speak to the Lord, what if only twenty can be found there?"
He said, "For the sake of twenty, I will not destroy it."

32 Then he said, "May the Lord not be angry, but let me speak just once more. What if only ten can be found there?"
He answered, "For the sake of ten, I will not destroy it."

33 When the LORD had finished speaking with Abraham, he left, and Abraham returned home.

Genesis 19
Sodom and Gomorrah Destroyed
1 The two angels arrived at Sodom in the evening, and Lot was sitting in the gateway of the city. When he saw them, he got up to meet them and bowed down with his face to the ground. 2 "My lords," he said, "please turn aside to your servant's house. You can wash your feet and spend the night and then go on your way early in the morning."
"No," they answered, "we will spend the night in the square."
3 But he insisted so strongly that they did go with him and entered his house. He prepared a meal for them, baking bread without yeast, and they ate. 4 Before they had gone to bed, all the men from every part of the city of Sodom—both young and old—surrounded the house. 5 They called to Lot, "Where are the men who came to you tonight? Bring them out to us so that we can have sex with them."

6 Lot went outside to meet them and shut the door behind him 7 and said, "No, my friends. Don't do this wicked thing. 8 Look, I have two daughters who have never slept with a man. Let me bring them out to you, and you can do what you like with them. But don't do anything to these men, for they have come under the protection of my roof."

9 "Get out of our way," they replied. And they said, "This fellow came here as an alien, and now he wants to play the judge! We'll treat you worse than them." They kept bringing pressure on Lot and moved forward to break down the door.

10 But the men inside reached out and pulled Lot back into the house and shut the door. 11 Then they struck the men who were at the door of the house, young and old, with blindness so that they could not find the door.

12 The two men said to Lot, "Do you have anyone else here—sons-in-law, sons or daughters, or anyone else in the city who belongs to you? Get them out of here, 13 because we are going to destroy this place. The outcry to the LORD against its people is so great that he has sent us to destroy it."

14 So Lot went out and spoke to his sons-in-law, who were pledged to marry [cl] his daughters. He said, "Hurry and get out of this place, because the LORD is about to destroy the city!" But his sons-in-law thought he was joking.

15 With the coming of dawn, the angels urged Lot, saying, "Hurry! Take your wife and your two daughters who are here, or you will be swept away when the city is punished."

16 When he hesitated, the men grasped his hand and the hands of his wife and of his two daughters and led them safely out of the city, for the LORD was merciful to them. 17 As soon as they had brought them out, one of them said, "Flee for your lives! Don't look back, and don't stop anywhere in the plain! Flee to the mountains or you will be swept away!"

18 But Lot said to them, "No, my lords, [cm] please! 19 Your [cn] servant has found favor in your [co] eyes, and you [cp] have shown great kindness to me in sparing my life. But I can't flee to the mountains; this disaster will overtake me, and I'll die. 20 Look, here is a town near enough to run to, and it is small. Let me flee to it—it is very small, isn't it? Then my life will be spared."

21 He said to him, "Very well, I will grant this request too; I will not overthrow the town you speak of. 22 But flee there quickly, because I cannot do anything until you reach it." (That is why the town was called Zoar. [cq] )

23 By the time Lot reached Zoar, the sun had risen over the land. 24 Then the LORD rained down burning sulfur on Sodom and Gomorrah—from the LORD out of the heavens. 25 Thus he overthrew those cities and the entire plain, including all those living in the cities—and also the vegetation in the land. 26 But Lot's wife looked back, and she became a pillar of salt.

27 Early the next morning Abraham got up and returned to the place where he had stood before the LORD. 28 He looked down toward Sodom and Gomorrah, toward all the land of the plain, and he saw dense smoke rising from the land, like smoke from a furnace.

29 So when God destroyed the cities of the plain, he remembered Abraham, and he brought Lot out of the catastrophe that overthrew the cities where Lot had lived.

Lot and His Daughters
30 Lot and his two daughters left Zoar and settled in the mountains, for he was afraid to stay in Zoar. He and his two daughters lived in a cave. 31 One day the older daughter said to the younger, "Our father is old, and there is no man around here to lie with us, as is the custom all over the earth. 32 Let's get our father to drink wine and then lie with him and preserve our family line through our father."
33 That night they got their father to drink wine, and the older daughter went in and lay with him. He was not aware of it when she lay down or when she got up.

34 The next day the older daughter said to the younger, "Last night I lay with my father. Let's get him to drink wine again tonight, and you go in and lie with him so we can preserve our family line through our father." 35 So they got their father to drink wine that night also, and the younger daughter went and lay with him. Again he was not aware of it when she lay down or when she got up.

36 So both of Lot's daughters became pregnant by their father. 37 The older daughter had a son, and she named him Moab [cr] ; he is the father of the Moabites of today. 38 The younger daughter also had a son, and she named him Ben-Ammi [cs] ; he is the father of the Ammonites of today.

Genesis 20
Abraham and Abimelech
1 Now Abraham moved on from there into the region of the Negev and lived between Kadesh and Shur. For a while he stayed in Gerar, 2 and there Abraham said of his wife Sarah, "She is my sister." Then Abimelech king of Gerar sent for Sarah and took her.
3 But God came to Abimelech in a dream one night and said to him, "You are as good as dead because of the woman you have taken; she is a married woman."

4 Now Abimelech had not gone near her, so he said, "Lord, will you destroy an innocent nation?

Revision as of 16:53, 30 November 2007

Genesis 1 The Beginning

1 In the beginning God created the heavens and the earth. 
2 Now the earth was [a] formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. 
3 And God said, "Let there be light," and there was light. 4 God saw that the light was good, and He separated the light from the darkness. 5 God called the light "day," and the darkness he called "night." And there was evening, and there was morning—the first day. 
6 And God said, "Let there be an expanse between the waters to separate water from water." 7 So God made the expanse and separated the water under the expanse from the water above it. And it was so. 8 God called the expanse "sky." And there was evening, and there was morning—the second day. 
9 And God said, "Let the water under the sky be gathered to one place, and let dry ground appear." And it was so. 10 God called the dry ground "land," and the gathered waters he called "seas." And God saw that it was good. 
11 Then God said, "Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds." And it was so. 12 The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good. 13 And there was evening, and there was morning—the third day. 
14 And God said, "Let there be lights in the expanse of the sky to separate the day from the night, and let them serve as signs to mark seasons and days and years, 15 and let them be lights in the expanse of the sky to give light on the earth." And it was so. 16 God made two great lights—the greater light to govern the day and the lesser light to govern the night. He also made the stars. 17 God set them in the expanse of the sky to give light on the earth, 18 to govern the day and the night, and to separate light from darkness. And God saw that it was good. 19 And there was evening, and there was morning—the fourth day. 
20 And God said, "Let the water teem with living creatures, and let birds fly above the earth across the expanse of the sky." 21 So God created the great creatures of the sea and every living and moving thing with which the water teems, according to their kinds, and every winged bird according to its kind. And God saw that it was good. 22 God blessed them and said, "Be fruitful and increase in number and fill the water in the seas, and let the birds increase on the earth." 23 And there was evening, and there was morning—the fifth day. 
24 And God said, "Let the land produce living creatures according to their kinds: livestock, creatures that move along the ground, and wild animals, each according to its kind." And it was so. 25 God made the wild animals according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds. And God saw that it was good. 
26 Then God said, "Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, [b] and over all the creatures that move along the ground." 
27 So God created man in his own image, 
      in the image of God he created him; 
      male and female he created them. 
28 God blessed them and said to them, "Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground." 
29 Then God said, "I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. 30 And to all the beasts of the earth and all the birds of the air and all the creatures that move on the ground—everything that has the breath of life in it—I give every green plant for food." And it was so. 
31 God saw all that he had made, and it was very good. And there was evening, and there was morning—the sixth day.

Genesis 2

1 Thus the heavens and the earth were completed in all their vast array. 
2 By the seventh day God had finished the work he had been doing; so on the seventh day he rested [c] from all his work. 3 And God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done.

Adam and Eve

4 This is the account of the heavens and the earth when they were created. 
     When the LORD God made the earth and the heavens- 5 and no shrub of the field had yet appeared on the earth [d] and no plant of the field had yet sprung up, for the LORD God had not sent rain on the earth [e] and there was no man to work the ground, 6 but streams [f] came up from the earth and watered the whole surface of the ground- 7 the LORD God formed the man [g] from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being. 
8 Now the LORD God had planted a garden in the east, in Eden; and there he put the man he had formed. 9 And the LORD God made all kinds of trees grow out of the ground—trees that were pleasing to the eye and good for food. In the middle of the garden were the tree of life and the tree of the knowledge of good and evil. 
10 A river watering the garden flowed from Eden; from there it was separated into four headwaters. 11 The name of the first is the Pishon; it winds through the entire land of Havilah, where there is gold. 12 (The gold of that land is good; aromatic resin [h] and onyx are also there.) 13 The name of the second river is the Gihon; it winds through the entire land of Cush. [i] 14 The name of the third river is the Tigris; it runs along the east side of Asshur. And the fourth river is the Euphrates. 
15 The LORD God took the man and put him in the Garden of Eden to work it and take care of it. 16 And the LORD God commanded the man, "You are free to eat from any tree in the garden; 17 but you must not eat from the tree of the knowledge of good and evil, for when you eat of it you will surely die." 
18 The LORD God said, "It is not good for the man to be alone. I will make a helper suitable for him." 
19 Now the LORD God had formed out of the ground all the beasts of the field and all the birds of the air. He brought them to the man to see what he would name them; and whatever the man called each living creature, that was its name. 20 So the man gave names to all the livestock, the birds of the air and all the beasts of the field. 
     But for Adam [j] no suitable helper was found. 21 So the LORD God caused the man to fall into a deep sleep; and while he was sleeping, he took one of the man's ribs [k] and closed up the place with flesh. 22 Then the LORD God made a woman from the rib [l] he had taken out of the man, and he brought her to the man. 
23 The man said, 
      "This is now bone of my bones 
      and flesh of my flesh; 
      she shall be called 'woman, [m] ' 
      for she was taken out of man." 
24 For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh. 
25 The man and his wife were both naked, and they felt no shame.

Genesis 3 The Fall of Man

1 Now the serpent was more crafty than any of the wild animals the LORD God had made. He said to the woman, "Did God really say, 'You must not eat from any tree in the garden'?" 
2 The woman said to the serpent, "We may eat fruit from the trees in the garden, 3 but God did say, 'You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.' " 
4 "You will not surely die," the serpent said to the woman. 5 "For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil." 
6 When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. 7 Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves. 
8 Then the man and his wife heard the sound of the LORD God as he was walking in the garden in the cool of the day, and they hid from the LORD God among the trees of the garden. 9 But the LORD God called to the man, "Where are you?" 
10 He answered, "I heard you in the garden, and I was afraid because I was naked; so I hid." 
11 And he said, "Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?" 
12 The man said, "The woman you put here with me—she gave me some fruit from the tree, and I ate it." 
13 Then the LORD God said to the woman, "What is this you have done?" 
     The woman said, "The serpent deceived me, and I ate." 
14 So the LORD God said to the serpent, "Because you have done this, 
      "Cursed are you above all the livestock 
      and all the wild animals! 
      You will crawl on your belly 
      and you will eat dust 
      all the days of your life. 
15 And I will put enmity 
      between you and the woman, 
      and between your offspring [n] and hers; 
      he will crush [o] your head, 
      and you will strike his heel." 
16 To the woman he said, 
      "I will greatly increase your pains in childbearing; 
      with pain you will give birth to children. 
      Your desire will be for your husband, 
      and he will rule over you." 
17 To Adam he said, "Because you listened to your wife and ate from the tree about which I commanded you, 'You must not eat of it,' 
      "Cursed is the ground because of you; 
      through painful toil you will eat of it 
      all the days of your life. 
18 It will produce thorns and thistles for you, 
      and you will eat the plants of the field. 
19 By the sweat of your brow 
      you will eat your food 
      until you return to the ground, 
      since from it you were taken; 
      for dust you are 
      and to dust you will return." 
20 Adam [p] named his wife Eve, [q] because she would become the mother of all the living. 
21 The LORD God made garments of skin for Adam and his wife and clothed them. 22 And the LORD God said, "The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever." 23 So the LORD God banished him from the Garden of Eden to work the ground from which he had been taken. 24 After he drove the man out, he placed on the east side [r] of the Garden of Eden cherubim and a flaming sword flashing back and forth to guard the way to the tree of life.

Genesis 4 Cain and Abel

1 Adam [s] lay with his wife Eve, and she became pregnant and gave birth to Cain. [t] She said, "With the help of the LORD I have brought forth [u] a man." 2 Later she gave birth to his brother Abel. 
     Now Abel kept flocks, and Cain worked the soil. 3 In the course of time Cain brought some of the fruits of the soil as an offering to the LORD. 4 But Abel brought fat portions from some of the firstborn of his flock. The LORD looked with favor on Abel and his offering, 5 but on Cain and his offering he did not look with favor. So Cain was very angry, and his face was downcast. 
6 Then the LORD said to Cain, "Why are you angry? Why is your face downcast? 7 If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must master it." 
8 Now Cain said to his brother Abel, "Let's go out to the field." [v] And while they were in the field, Cain attacked his brother Abel and killed him. 
9 Then the LORD said to Cain, "Where is your brother Abel?" 
     "I don't know," he replied. "Am I my brother's keeper?" 
10 The LORD said, "What have you done? Listen! Your brother's blood cries out to me from the ground. 11 Now you are under a curse and driven from the ground, which opened its mouth to receive your brother's blood from your hand. 12 When you work the ground, it will no longer yield its crops for you. You will be a restless wanderer on the earth." 
13 Cain said to the LORD, "My punishment is more than I can bear. 14 Today you are driving me from the land, and I will be hidden from your presence; I will be a restless wanderer on the earth, and whoever finds me will kill me." 
15 But the LORD said to him, "Not so [w] ; if anyone kills Cain, he will suffer vengeance seven times over." Then the LORD put a mark on Cain so that no one who found him would kill him. 16 So Cain went out from the LORD's presence and lived in the land of Nod, [x] east of Eden. 
17 Cain lay with his wife, and she became pregnant and gave birth to Enoch. Cain was then building a city, and he named it after his son Enoch. 18 To Enoch was born Irad, and Irad was the father of Mehujael, and Mehujael was the father of Methushael, and Methushael was the father of Lamech. 
19 Lamech married two women, one named Adah and the other Zillah. 20 Adah gave birth to Jabal; he was the father of those who live in tents and raise livestock. 21 His brother's name was Jubal; he was the father of all who play the harp and flute. 22 Zillah also had a son, Tubal-Cain, who forged all kinds of tools out of [y] bronze and iron. Tubal-Cain's sister was Naamah. 
23 Lamech said to his wives, 
      "Adah and Zillah, listen to me; 
      wives of Lamech, hear my words. 
      I have killed [z] a man for wounding me, 
      a young man for injuring me. 
24 If Cain is avenged seven times, 
      then Lamech seventy-seven times." 
25 Adam lay with his wife again, and she gave birth to a son and named him Seth, [aa] saying, "God has granted me another child in place of Abel, since Cain killed him." 26 Seth also had a son, and he named him Enosh. 
     At that time men began to call on [ab] the name of the LORD.

Genesis 5 From Adam to Noah

1 This is the written account of Adam's line. 
     When God created man, he made him in the likeness of God. 2 He created them male and female and blessed them. And when they were created, he called them "man. [ac] " 
3 When Adam had lived 130 years, he had a son in his own likeness, in his own image; and he named him Seth. 4 After Seth was born, Adam lived 800 years and had other sons and daughters. 5 Altogether, Adam lived 930 years, and then he died. 
6 When Seth had lived 105 years, he became the father [ad] of Enosh. 7 And after he became the father of Enosh, Seth lived 807 years and had other sons and daughters. 8 Altogether, Seth lived 912 years, and then he died. 
9 When Enosh had lived 90 years, he became the father of Kenan. 10 And after he became the father of Kenan, Enosh lived 815 years and had other sons and daughters. 11 Altogether, Enosh lived 905 years, and then he died. 
12 When Kenan had lived 70 years, he became the father of Mahalalel. 13 And after he became the father of Mahalalel, Kenan lived 840 years and had other sons and daughters. 14 Altogether, Kenan lived 910 years, and then he died. 
15 When Mahalalel had lived 65 years, he became the father of Jared. 16 And after he became the father of Jared, Mahalalel lived 830 years and had other sons and daughters. 17 Altogether, Mahalalel lived 895 years, and then he died. 
18 When Jared had lived 162 years, he became the father of Enoch. 19 And after he became the father of Enoch, Jared lived 800 years and had other sons and daughters. 20 Altogether, Jared lived 962 years, and then he died. 
21 When Enoch had lived 65 years, he became the father of Methuselah. 22 And after he became the father of Methuselah, Enoch walked with God 300 years and had other sons and daughters. 23 Altogether, Enoch lived 365 years. 24 Enoch walked with God; then he was no more, because God took him away. 
25 When Methuselah had lived 187 years, he became the father of Lamech. 26 And after he became the father of Lamech, Methuselah lived 782 years and had other sons and daughters. 27 Altogether, Methuselah lived 969 years, and then he died. 
28 When Lamech had lived 182 years, he had a son. 29 He named him Noah [ae] and said, "He will comfort us in the labor and painful toil of our hands caused by the ground the LORD has cursed." 30 After Noah was born, Lamech lived 595 years and had other sons and daughters. 31 Altogether, Lamech lived 777 years, and then he died. 
32 After Noah was 500 years old, he became the father of Shem, Ham and Japheth.

Genesis 6 The Flood

1 When men began to increase in number on the earth and daughters were born to them, 2 the sons of God saw that the daughters of men were beautiful, and they married any of them they chose. 3 Then the LORD said, "My Spirit will not contend with [af] man forever, for he is mortal [ag] ; his days will be a hundred and twenty years." 
4 The Nephilim were on the earth in those days—and also afterward—when the sons of God went to the daughters of men and had children by them. They were the heroes of old, men of renown. 
5 The LORD saw how great man's wickedness on the earth had become, and that every inclination of the thoughts of his heart was only evil all the time. 6 The LORD was grieved that he had made man on the earth, and his heart was filled with pain. 7 So the LORD said, "I will wipe mankind, whom I have created, from the face of the earth—men and animals, and creatures that move along the ground, and birds of the air—for I am grieved that I have made them." 8 But Noah found favor in the eyes of the LORD. 
9 This is the account of Noah. 
     Noah was a righteous man, blameless among the people of his time, and he walked with God. 10 Noah had three sons: Shem, Ham and Japheth. 
11 Now the earth was corrupt in God's sight and was full of violence. 12 God saw how corrupt the earth had become, for all the people on earth had corrupted their ways. 13 So God said to Noah, "I am going to put an end to all people, for the earth is filled with violence because of them. I am surely going to destroy both them and the earth. 14 So make yourself an ark of cypress [ah] wood; make rooms in it and coat it with pitch inside and out. 15 This is how you are to build it: The ark is to be 450 feet long, 75 feet wide and 45 feet high. [ai] 16 Make a roof for it and finish [aj] the ark to within 18 inches [ak] of the top. Put a door in the side of the ark and make lower, middle and upper decks. 17 I am going to bring floodwaters on the earth to destroy all life under the heavens, every creature that has the breath of life in it. Everything on earth will perish. 18 But I will establish my covenant with you, and you will enter the ark—you and your sons and your wife and your sons' wives with you. 19 You are to bring into the ark two of all living creatures, male and female, to keep them alive with you. 20 Two of every kind of bird, of every kind of animal and of every kind of creature that moves along the ground will come to you to be kept alive. 21 You are to take every kind of food that is to be eaten and store it away as food for you and for them." 
22 Noah did everything just as God commanded him.

Genesis 7

1 The LORD then said to Noah, "Go into the ark, you and your whole family, because I have found you righteous in this generation. 2 Take with you seven [al] of every kind of clean animal, a male and its mate, and two of every kind of unclean animal, a male and its mate, 3 and also seven of every kind of bird, male and female, to keep their various kinds alive throughout the earth. 4 Seven days from now I will send rain on the earth for forty days and forty nights, and I will wipe from the face of the earth every living creature I have made." 
5 And Noah did all that the LORD commanded him. 
6 Noah was six hundred years old when the floodwaters came on the earth. 7 And Noah and his sons and his wife and his sons' wives entered the ark to escape the waters of the flood. 8 Pairs of clean and unclean animals, of birds and of all creatures that move along the ground, 9 male and female, came to Noah and entered the ark, as God had commanded Noah. 10 And after the seven days the floodwaters came on the earth. 
11 In the six hundredth year of Noah's life, on the seventeenth day of the second month—on that day all the springs of the great deep burst forth, and the floodgates of the heavens were opened. 12 And rain fell on the earth forty days and forty nights. 
13 On that very day Noah and his sons, Shem, Ham and Japheth, together with his wife and the wives of his three sons, entered the ark. 14 They had with them every wild animal according to its kind, all livestock according to their kinds, every creature that moves along the ground according to its kind and every bird according to its kind, everything with wings. 15 Pairs of all creatures that have the breath of life in them came to Noah and entered the ark. 16 The animals going in were male and female of every living thing, as God had commanded Noah. Then the LORD shut him in. 
17 For forty days the flood kept coming on the earth, and as the waters increased they lifted the ark high above the earth. 18 The waters rose and increased greatly on the earth, and the ark floated on the surface of the water. 19 They rose greatly on the earth, and all the high mountains under the entire heavens were covered. 20 The waters rose and covered the mountains to a depth of more than twenty feet. [am] , [an] 21 Every living thing that moved on the earth perished—birds, livestock, wild animals, all the creatures that swarm over the earth, and all mankind. 22 Everything on dry land that had the breath of life in its nostrils died. 23 Every living thing on the face of the earth was wiped out; men and animals and the creatures that move along the ground and the birds of the air were wiped from the earth. Only Noah was left, and those with him in the ark. 
24 The waters flooded the earth for a hundred and fifty days.

Genesis 8

1 But God remembered Noah and all the wild animals and the livestock that were with him in the ark, and he sent a wind over the earth, and the waters receded. 2 Now the springs of the deep and the floodgates of the heavens had been closed, and the rain had stopped falling from the sky. 3 The water receded steadily from the earth. At the end of the hundred and fifty days the water had gone down, 4 and on the seventeenth day of the seventh month the ark came to rest on the mountains of Ararat. 5 The waters continued to recede until the tenth month, and on the first day of the tenth month the tops of the mountains became visible. 
6 After forty days Noah opened the window he had made in the ark 7 and sent out a raven, and it kept flying back and forth until the water had dried up from the earth. 8 Then he sent out a dove to see if the water had receded from the surface of the ground. 9 But the dove could find no place to set its feet because there was water over all the surface of the earth; so it returned to Noah in the ark. He reached out his hand and took the dove and brought it back to himself in the ark. 10 He waited seven more days and again sent out the dove from the ark. 11 When the dove returned to him in the evening, there in its beak was a freshly plucked olive leaf! Then Noah knew that the water had receded from the earth. 12 He waited seven more days and sent the dove out again, but this time it did not return to him. 
13 By the first day of the first month of Noah's six hundred and first year, the water had dried up from the earth. Noah then removed the covering from the ark and saw that the surface of the ground was dry. 14 By the twenty-seventh day of the second month the earth was completely dry. 
15 Then God said to Noah, 16 "Come out of the ark, you and your wife and your sons and their wives. 17 Bring out every kind of living creature that is with you—the birds, the animals, and all the creatures that move along the ground—so they can multiply on the earth and be fruitful and increase in number upon it." 
18 So Noah came out, together with his sons and his wife and his sons' wives. 19 All the animals and all the creatures that move along the ground and all the birds—everything that moves on the earth—came out of the ark, one kind after another. 
20 Then Noah built an altar to the LORD and, taking some of all the clean animals and clean birds, he sacrificed burnt offerings on it. 21 The LORD smelled the pleasing aroma and said in his heart: "Never again will I curse the ground because of man, even though [ao] every inclination of his heart is evil from childhood. And never again will I destroy all living creatures, as I have done. 
22 "As long as the earth endures, 
      seedtime and harvest, 
      cold and heat, 
      summer and winter, 
      day and night 
      will never cease."

Genesis 9 God's Covenant With Noah

1 Then God blessed Noah and his sons, saying to them, "Be fruitful and increase in number and fill the earth. 2 The fear and dread of you will fall upon all the beasts of the earth and all the birds of the air, upon every creature that moves along the ground, and upon all the fish of the sea; they are given into your hands. 3 Everything that lives and moves will be food for you. Just as I gave you the green plants, I now give you everything. 
4 "But you must not eat meat that has its lifeblood still in it. 5 And for your lifeblood I will surely demand an accounting. I will demand an accounting from every animal. And from each man, too, I will demand an accounting for the life of his fellow man. 
6 "Whoever sheds the blood of man, 
      by man shall his blood be shed; 
      for in the image of God 
      has God made man. 
7 As for you, be fruitful and increase in number; multiply on the earth and increase upon it." 
8 Then God said to Noah and to his sons with him: 9 "I now establish my covenant with you and with your descendants after you 10 and with every living creature that was with you—the birds, the livestock and all the wild animals, all those that came out of the ark with you—every living creature on earth. 11 I establish my covenant with you: Never again will all life be cut off by the waters of a flood; never again will there be a flood to destroy the earth." 
12 And God said, "This is the sign of the covenant I am making between me and you and every living creature with you, a covenant for all generations to come: 13 I have set my rainbow in the clouds, and it will be the sign of the covenant between me and the earth. 14 Whenever I bring clouds over the earth and the rainbow appears in the clouds, 15 I will remember my covenant between me and you and all living creatures of every kind. Never again will the waters become a flood to destroy all life. 16 Whenever the rainbow appears in the clouds, I will see it and remember the everlasting covenant between God and all living creatures of every kind on the earth." 
17 So God said to Noah, "This is the sign of the covenant I have established between me and all life on the earth."

The Sons of Noah

18 The sons of Noah who came out of the ark were Shem, Ham and Japheth. (Ham was the father of Canaan.) 19 These were the three sons of Noah, and from them came the people who were scattered over the earth. 
20 Noah, a man of the soil, proceeded [ap] to plant a vineyard. 21 When he drank some of its wine, he became drunk and lay uncovered inside his tent. 22 Ham, the father of Canaan, saw his father's nakedness and told his two brothers outside. 23 But Shem and Japheth took a garment and laid it across their shoulders; then they walked in backward and covered their father's nakedness. Their faces were turned the other way so that they would not see their father's nakedness. 
24 When Noah awoke from his wine and found out what his youngest son had done to him, 25 he said, 
      "Cursed be Canaan! 
      The lowest of slaves 
      will he be to his brothers." 
26 He also said, 
      "Blessed be the LORD, the God of Shem! 
      May Canaan be the slave of Shem. [aq] 
27 May God extend the territory of Japheth [ar] ; 
      may Japheth live in the tents of Shem, 
      and may Canaan be his [as] slave." 
28 After the flood Noah lived 350 years. 29 Altogether, Noah lived 950 years, and then he died.

Genesis 10 The Table of Nations

1 This is the account of Shem, Ham and Japheth, Noah's sons, who themselves had sons after the flood. 

The Japhethites

2 The sons [at] of Japheth: 
      Gomer, Magog, Madai, Javan, Tubal, Meshech and Tiras. 
3 The sons of Gomer: 
      Ashkenaz, Riphath and Togarmah. 
4 The sons of Javan: 
      Elishah, Tarshish, the Kittim and the Rodanim. [au] 5 (From these the maritime peoples spread out into their territories by their clans within their nations, each with its own language.)

The Hamites

6 The sons of Ham: 
      Cush, Mizraim, [av] Put and Canaan. 
7 The sons of Cush: 
      Seba, Havilah, Sabtah, Raamah and Sabteca. 
     The sons of Raamah: 
      Sheba and Dedan. 
8 Cush was the father [aw] of Nimrod, who grew to be a mighty warrior on the earth. 9 He was a mighty hunter before the LORD; that is why it is said, "Like Nimrod, a mighty hunter before the LORD." 10 The first centers of his kingdom were Babylon, Erech, Akkad and Calneh, in [ax] Shinar. [ay] 11 From that land he went to Assyria, where he built Nineveh, Rehoboth Ir, [az] Calah 12 and Resen, which is between Nineveh and Calah; that is the great city. 
13 Mizraim was the father of 
      the Ludites, Anamites, Lehabites, Naphtuhites, 14 Pathrusites, Casluhites (from whom the Philistines came) and Caphtorites. 
15 Canaan was the father of 
      Sidon his firstborn, [ba] and of the Hittites, 16 Jebusites, Amorites, Girgashites, 17 Hivites, Arkites, Sinites, 18 Arvadites, Zemarites and Hamathites. 
     Later the Canaanite clans scattered 19 and the borders of Canaan reached from Sidon toward Gerar as far as Gaza, and then toward Sodom, Gomorrah, Admah and Zeboiim, as far as Lasha. 
20 These are the sons of Ham by their clans and languages, in their territories and nations. 

The Semites

21 Sons were also born to Shem, whose older brother was [bb] Japheth; Shem was the ancestor of all the sons of Eber. 
22 The sons of Shem: 
      Elam, Asshur, Arphaxad, Lud and Aram. 
23 The sons of Aram: 
      Uz, Hul, Gether and Meshech. [bc] 
24 Arphaxad was the father of [bd] Shelah, 
      and Shelah the father of Eber. 
25 Two sons were born to Eber: 
      One was named Peleg, [be] because in his time the earth was divided; his brother was named Joktan. 
26 Joktan was the father of 
      Almodad, Sheleph, Hazarmaveth, Jerah, 27 Hadoram, Uzal, Diklah, 28 Obal, Abimael, Sheba, 29 Ophir, Havilah and Jobab. All these were sons of Joktan. 
30 The region where they lived stretched from Mesha toward Sephar, in the eastern hill country. 
31 These are the sons of Shem by their clans and languages, in their territories and nations. 
32 These are the clans of Noah's sons, according to their lines of descent, within their nations. From these the nations spread out over the earth after the flood.

Genesis 11 The Tower of Babel

1 Now the whole world had one language and a common speech. 2 As men moved eastward, [bf] they found a plain in Shinar [bg] and settled there. 
3 They said to each other, "Come, let's make bricks and bake them thoroughly." They used brick instead of stone, and tar for mortar. 4 Then they said, "Come, let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves and not be scattered over the face of the whole earth." 
5 But the LORD came down to see the city and the tower that the men were building. 6 The LORD said, "If as one people speaking the same language they have begun to do this, then nothing they plan to do will be impossible for them. 7 Come, let us go down and confuse their language so they will not understand each other." 
8 So the LORD scattered them from there over all the earth, and they stopped building the city. 9 That is why it was called Babel [bh] —because there the LORD confused the language of the whole world. From there the LORD scattered them over the face of the whole earth.

From Shem to Abram

10 This is the account of Shem. 
     Two years after the flood, when Shem was 100 years old, he became the father [bi] of Arphaxad. 11 And after he became the father of Arphaxad, Shem lived 500 years and had other sons and daughters. 
12 When Arphaxad had lived 35 years, he became the father of Shelah. 13 And after he became the father of Shelah, Arphaxad lived 403 years and had other sons and daughters. [bj] 
14 When Shelah had lived 30 years, he became the father of Eber. 15 And after he became the father of Eber, Shelah lived 403 years and had other sons and daughters. 
16 When Eber had lived 34 years, he became the father of Peleg. 17 And after he became the father of Peleg, Eber lived 430 years and had other sons and daughters. 
18 When Peleg had lived 30 years, he became the father of Reu. 19 And after he became the father of Reu, Peleg lived 209 years and had other sons and daughters. 
20 When Reu had lived 32 years, he became the father of Serug. 21 And after he became the father of Serug, Reu lived 207 years and had other sons and daughters. 
22 When Serug had lived 30 years, he became the father of Nahor. 23 And after he became the father of Nahor, Serug lived 200 years and had other sons and daughters. 
24 When Nahor had lived 29 years, he became the father of Terah. 25 And after he became the father of Terah, Nahor lived 119 years and had other sons and daughters. 
26 After Terah had lived 70 years, he became the father of Abram, Nahor and Haran. 
27 This is the account of Terah. 
     Terah became the father of Abram, Nahor and Haran. And Haran became the father of Lot. 28 While his father Terah was still alive, Haran died in Ur of the Chaldeans, in the land of his birth. 29 Abram and Nahor both married. The name of Abram's wife was Sarai, and the name of Nahor's wife was Milcah; she was the daughter of Haran, the father of both Milcah and Iscah. 30 Now Sarai was barren; she had no children. 
31 Terah took his son Abram, his grandson Lot son of Haran, and his daughter-in-law Sarai, the wife of his son Abram, and together they set out from Ur of the Chaldeans to go to Canaan. But when they came to Haran, they settled there. 
32 Terah lived 205 years, and he died in Haran.

Genesis 12 The Call of Abram

1 The LORD had said to Abram, "Leave your country, your people and your father's household and go to the land I will show you. 
2 "I will make you into a great nation 
      and I will bless you; 
      I will make your name great, 
      and you will be a blessing. 
3 I will bless those who bless you, 
      and whoever curses you I will curse; 
      and all peoples on earth 
      will be blessed through you." 
4 So Abram left, as the LORD had told him; and Lot went with him. Abram was seventy-five years old when he set out from Haran. 5 He took his wife Sarai, his nephew Lot, all the possessions they had accumulated and the people they had acquired in Haran, and they set out for the land of Canaan, and they arrived there. 
6 Abram traveled through the land as far as the site of the great tree of Moreh at Shechem. At that time the Canaanites were in the land. 7 The LORD appeared to Abram and said, "To your offspring [bk] I will give this land." So he built an altar there to the LORD, who had appeared to him. 
8 From there he went on toward the hills east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. There he built an altar to the LORD and called on the name of the LORD. 9 Then Abram set out and continued toward the Negev.

Abram in Egypt

10 Now there was a famine in the land, and Abram went down to Egypt to live there for a while because the famine was severe. 11 As he was about to enter Egypt, he said to his wife Sarai, "I know what a beautiful woman you are. 12 When the Egyptians see you, they will say, 'This is his wife.' Then they will kill me but will let you live. 13 Say you are my sister, so that I will be treated well for your sake and my life will be spared because of you." 
14 When Abram came to Egypt, the Egyptians saw that she was a very beautiful woman. 15 And when Pharaoh's officials saw her, they praised her to Pharaoh, and she was taken into his palace. 16 He treated Abram well for her sake, and Abram acquired sheep and cattle, male and female donkeys, menservants and maidservants, and camels. 
17 But the LORD inflicted serious diseases on Pharaoh and his household because of Abram's wife Sarai. 18 So Pharaoh summoned Abram. "What have you done to me?" he said. "Why didn't you tell me she was your wife? 19 Why did you say, 'She is my sister,' so that I took her to be my wife? Now then, here is your wife. Take her and go!" 20 Then Pharaoh gave orders about Abram to his men, and they sent him on his way, with his wife and everything he had.

Genesis 13 Abram and Lot Separate

1 So Abram went up from Egypt to the Negev, with his wife and everything he had, and Lot went with him. 2 Abram had become very wealthy in livestock and in silver and gold. 
3 From the Negev he went from place to place until he came to Bethel, to the place between Bethel and Ai where his tent had been earlier 4 and where he had first built an altar. There Abram called on the name of the LORD. 
5 Now Lot, who was moving about with Abram, also had flocks and herds and tents. 6 But the land could not support them while they stayed together, for their possessions were so great that they were not able to stay together. 7 And quarreling arose between Abram's herdsmen and the herdsmen of Lot. The Canaanites and Perizzites were also living in the land at that time. 
8 So Abram said to Lot, "Let's not have any quarreling between you and me, or between your herdsmen and mine, for we are brothers. 9 Is not the whole land before you? Let's part company. If you go to the left, I'll go to the right; if you go to the right, I'll go to the left." 
10 Lot looked up and saw that the whole plain of the Jordan was well watered, like the garden of the LORD, like the land of Egypt, toward Zoar. (This was before the LORD destroyed Sodom and Gomorrah.) 11 So Lot chose for himself the whole plain of the Jordan and set out toward the east. The two men parted company: 12 Abram lived in the land of Canaan, while Lot lived among the cities of the plain and pitched his tents near Sodom. 13 Now the men of Sodom were wicked and were sinning greatly against the LORD. 
14 The LORD said to Abram after Lot had parted from him, "Lift up your eyes from where you are and look north and south, east and west. 15 All the land that you see I will give to you and your offspring [bl] forever. 16 I will make your offspring like the dust of the earth, so that if anyone could count the dust, then your offspring could be counted. 17 Go, walk through the length and breadth of the land, for I am giving it to you." 
18 So Abram moved his tents and went to live near the great trees of Mamre at Hebron, where he built an altar to the LORD.

Genesis 14 Abram Rescues Lot

1 At this time Amraphel king of Shinar, [bm] Arioch king of Ellasar, Kedorlaomer king of Elam and Tidal king of Goiim 2 went to war against Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela (that is, Zoar). 3 All these latter kings joined forces in the Valley of Siddim (the Salt Sea [bn] ). 4 For twelve years they had been subject to Kedorlaomer, but in the thirteenth year they rebelled. 
5 In the fourteenth year, Kedorlaomer and the kings allied with him went out and defeated the Rephaites in Ashteroth Karnaim, the Zuzites in Ham, the Emites in Shaveh Kiriathaim 6 and the Horites in the hill country of Seir, as far as El Paran near the desert. 7 Then they turned back and went to En Mishpat (that is, Kadesh), and they conquered the whole territory of the Amalekites, as well as the Amorites who were living in Hazazon Tamar. 
8 Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim and the king of Bela (that is, Zoar) marched out and drew up their battle lines in the Valley of Siddim 9 against Kedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Shinar and Arioch king of Ellasar—four kings against five. 10 Now the Valley of Siddim was full of tar pits, and when the kings of Sodom and Gomorrah fled, some of the men fell into them and the rest fled to the hills. 11 The four kings seized all the goods of Sodom and Gomorrah and all their food; then they went away. 12 They also carried off Abram's nephew Lot and his possessions, since he was living in Sodom. 
13 One who had escaped came and reported this to Abram the Hebrew. Now Abram was living near the great trees of Mamre the Amorite, a brother [bo] of Eshcol and Aner, all of whom were allied with Abram. 14 When Abram heard that his relative had been taken captive, he called out the 318 trained men born in his household and went in pursuit as far as Dan. 15 During the night Abram divided his men to attack them and he routed them, pursuing them as far as Hobah, north of Damascus. 16 He recovered all the goods and brought back his relative Lot and his possessions, together with the women and the other people. 
17 After Abram returned from defeating Kedorlaomer and the kings allied with him, the king of Sodom came out to meet him in the Valley of Shaveh (that is, the King's Valley). 
18 Then Melchizedek king of Salem [bp] brought out bread and wine. He was priest of God Most High, 19 and he blessed Abram, saying, 
      "Blessed be Abram by God Most High, 
      Creator [bq] of heaven and earth. 
20 And blessed be [br] God Most High, 
      who delivered your enemies into your hand." 
     Then Abram gave him a tenth of everything. 
21 The king of Sodom said to Abram, "Give me the people and keep the goods for yourself." 
22 But Abram said to the king of Sodom, "I have raised my hand to the LORD, God Most High, Creator of heaven and earth, and have taken an oath 23 that I will accept nothing belonging to you, not even a thread or the thong of a sandal, so that you will never be able to say, 'I made Abram rich.' 24 I will accept nothing but what my men have eaten and the share that belongs to the men who went with me—to Aner, Eshcol and Mamre. Let them have their share."

Genesis 15 God's Covenant With Abram

1 After this, the word of the LORD came to Abram in a vision: 
      "Do not be afraid, Abram. 
      I am your shield, [bs] 
      your very great reward. [bt] " 
2 But Abram said, "O Sovereign LORD, what can you give me since I remain childless and the one who will inherit [bu] my estate is Eliezer of Damascus?" 3 And Abram said, "You have given me no children; so a servant in my household will be my heir." 
4 Then the word of the LORD came to him: "This man will not be your heir, but a son coming from your own body will be your heir." 5 He took him outside and said, "Look up at the heavens and count the stars—if indeed you can count them." Then he said to him, "So shall your offspring be." 
6 Abram believed the LORD, and he credited it to him as righteousness. 
7 He also said to him, "I am the LORD, who brought you out of Ur of the Chaldeans to give you this land to take possession of it." 
8 But Abram said, "O Sovereign LORD, how can I know that I will gain possession of it?" 
9 So the LORD said to him, "Bring me a heifer, a goat and a ram, each three years old, along with a dove and a young pigeon." 
10 Abram brought all these to him, cut them in two and arranged the halves opposite each other; the birds, however, he did not cut in half. 11 Then birds of prey came down on the carcasses, but Abram drove them away. 
12 As the sun was setting, Abram fell into a deep sleep, and a thick and dreadful darkness came over him. 13 Then the LORD said to him, "Know for certain that your descendants will be strangers in a country not their own, and they will be enslaved and mistreated four hundred years. 14 But I will punish the nation they serve as slaves, and afterward they will come out with great possessions. 15 You, however, will go to your fathers in peace and be buried at a good old age. 16 In the fourth generation your descendants will come back here, for the sin of the Amorites has not yet reached its full measure." 
17 When the sun had set and darkness had fallen, a smoking firepot with a blazing torch appeared and passed between the pieces. 18 On that day the LORD made a covenant with Abram and said, "To your descendants I give this land, from the river [bv] of Egypt to the great river, the Euphrates- 19 the land of the Kenites, Kenizzites, Kadmonites, 20 Hittites, Perizzites, Rephaites, 21 Amorites, Canaanites, Girgashites and Jebusites."

Genesis 16 Hagar and Ishmael

1 Now Sarai, Abram's wife, had borne him no children. But she had an Egyptian maidservant named Hagar; 2 so she said to Abram, "The LORD has kept me from having children. Go, sleep with my maidservant; perhaps I can build a family through her." 
     Abram agreed to what Sarai said. 3 So after Abram had been living in Canaan ten years, Sarai his wife took her Egyptian maidservant Hagar and gave her to her husband to be his wife. 4 He slept with Hagar, and she conceived. 
     When she knew she was pregnant, she began to despise her mistress. 5 Then Sarai said to Abram, "You are responsible for the wrong I am suffering. I put my servant in your arms, and now that she knows she is pregnant, she despises me. May the LORD judge between you and me." 
6 "Your servant is in your hands," Abram said. "Do with her whatever you think best." Then Sarai mistreated Hagar; so she fled from her. 
7 The angel of the LORD found Hagar near a spring in the desert; it was the spring that is beside the road to Shur. 8 And he said, "Hagar, servant of Sarai, where have you come from, and where are you going?" 
     "I'm running away from my mistress Sarai," she answered. 
9 Then the angel of the LORD told her, "Go back to your mistress and submit to her." 10 The angel added, "I will so increase your descendants that they will be too numerous to count." 
11 The angel of the LORD also said to her: 
      "You are now with child 
      and you will have a son. 
      You shall name him Ishmael, [bw] 
      for the LORD has heard of your misery. 
12 He will be a wild donkey of a man; 
      his hand will be against everyone 
      and everyone's hand against him, 
      and he will live in hostility 
      toward [bx] all his brothers." 
13 She gave this name to the LORD who spoke to her: "You are the God who sees me," for she said, "I have now seen [by] the One who sees me." 14 That is why the well was called Beer Lahai Roi [bz] ; it is still there, between Kadesh and Bered. 
15 So Hagar bore Abram a son, and Abram gave the name Ishmael to the son she had borne. 16 Abram was eighty-six years old when Hagar bore him Ishmael.

Genesis 17 The Covenant of Circumcision

1 When Abram was ninety-nine years old, the LORD appeared to him and said, "I am God Almighty [ca] ; walk before me and be blameless. 2 I will confirm my covenant between me and you and will greatly increase your numbers." 
3 Abram fell facedown, and God said to him, 4 "As for me, this is my covenant with you: You will be the father of many nations. 5 No longer will you be called Abram [cb] ; your name will be Abraham, [cc] for I have made you a father of many nations. 6 I will make you very fruitful; I will make nations of you, and kings will come from you. 7 I will establish my covenant as an everlasting covenant between me and you and your descendants after you for the generations to come, to be your God and the God of your descendants after you. 8 The whole land of Canaan, where you are now an alien, I will give as an everlasting possession to you and your descendants after you; and I will be their God." 
9 Then God said to Abraham, "As for you, you must keep my covenant, you and your descendants after you for the generations to come. 10 This is my covenant with you and your descendants after you, the covenant you are to keep: Every male among you shall be circumcised. 11 You are to undergo circumcision, and it will be the sign of the covenant between me and you. 12 For the generations to come every male among you who is eight days old must be circumcised, including those born in your household or bought with money from a foreigner—those who are not your offspring. 13 Whether born in your household or bought with your money, they must be circumcised. My covenant in your flesh is to be an everlasting covenant. 14 Any uncircumcised male, who has not been circumcised in the flesh, will be cut off from his people; he has broken my covenant." 
15 God also said to Abraham, "As for Sarai your wife, you are no longer to call her Sarai; her name will be Sarah. 16 I will bless her and will surely give you a son by her. I will bless her so that she will be the mother of nations; kings of peoples will come from her." 
17 Abraham fell facedown; he laughed and said to himself, "Will a son be born to a man a hundred years old? Will Sarah bear a child at the age of ninety?" 18 And Abraham said to God, "If only Ishmael might live under your blessing!" 
19 Then God said, "Yes, but your wife Sarah will bear you a son, and you will call him Isaac. [cd] I will establish my covenant with him as an everlasting covenant for his descendants after him. 20 And as for Ishmael, I have heard you: I will surely bless him; I will make him fruitful and will greatly increase his numbers. He will be the father of twelve rulers, and I will make him into a great nation. 21 But my covenant I will establish with Isaac, whom Sarah will bear to you by this time next year." 22 When he had finished speaking with Abraham, God went up from him. 
23 On that very day Abraham took his son Ishmael and all those born in his household or bought with his money, every male in his household, and circumcised them, as God told him. 24 Abraham was ninety-nine years old when he was circumcised, 25 and his son Ishmael was thirteen; 26 Abraham and his son Ishmael were both circumcised on that same day. 27 And every male in Abraham's household, including those born in his household or bought from a foreigner, was circumcised with him.

Genesis 18 The Three Visitors

1 The LORD appeared to Abraham near the great trees of Mamre while he was sitting at the entrance to his tent in the heat of the day. 2 Abraham looked up and saw three men standing nearby. When he saw them, he hurried from the entrance of his tent to meet them and bowed low to the ground. 
3 He said, "If I have found favor in your eyes, my lord, [ce] do not pass your servant by. 4 Let a little water be brought, and then you may all wash your feet and rest under this tree. 5 Let me get you something to eat, so you can be refreshed and then go on your way—now that you have come to your servant." 
     "Very well," they answered, "do as you say." 
6 So Abraham hurried into the tent to Sarah. "Quick," he said, "get three seahs [cf] of fine flour and knead it and bake some bread." 
7 Then he ran to the herd and selected a choice, tender calf and gave it to a servant, who hurried to prepare it. 8 He then brought some curds and milk and the calf that had been prepared, and set these before them. While they ate, he stood near them under a tree. 
9 "Where is your wife Sarah?" they asked him. 
     "There, in the tent," he said. 
10 Then the LORD [cg] said, "I will surely return to you about this time next year, and Sarah your wife will have a son." 
     Now Sarah was listening at the entrance to the tent, which was behind him. 11 Abraham and Sarah were already old and well advanced in years, and Sarah was past the age of childbearing. 12 So Sarah laughed to herself as she thought, "After I am worn out and my master [ch] is old, will I now have this pleasure?" 
13 Then the LORD said to Abraham, "Why did Sarah laugh and say, 'Will I really have a child, now that I am old?' 14 Is anything too hard for the LORD ? I will return to you at the appointed time next year and Sarah will have a son." 
15 Sarah was afraid, so she lied and said, "I did not laugh." 
     But he said, "Yes, you did laugh."

Abraham Pleads for Sodom

16 When the men got up to leave, they looked down toward Sodom, and Abraham walked along with them to see them on their way. 17 Then the LORD said, "Shall I hide from Abraham what I am about to do? 18 Abraham will surely become a great and powerful nation, and all nations on earth will be blessed through him. 19 For I have chosen him, so that he will direct his children and his household after him to keep the way of the LORD by doing what is right and just, so that the LORD will bring about for Abraham what he has promised him." 
20 Then the LORD said, "The outcry against Sodom and Gomorrah is so great and their sin so grievous 21 that I will go down and see if what they have done is as bad as the outcry that has reached me. If not, I will know." 
22 The men turned away and went toward Sodom, but Abraham remained standing before the LORD. [ci] 23 Then Abraham approached him and said: "Will you sweep away the righteous with the wicked? 24 What if there are fifty righteous people in the city? Will you really sweep it away and not spare [cj] the place for the sake of the fifty righteous people in it? 25 Far be it from you to do such a thing—to kill the righteous with the wicked, treating the righteous and the wicked alike. Far be it from you! Will not the Judge [ck] of all the earth do right?" 
26 The LORD said, "If I find fifty righteous people in the city of Sodom, I will spare the whole place for their sake." 
27 Then Abraham spoke up again: "Now that I have been so bold as to speak to the Lord, though I am nothing but dust and ashes, 28 what if the number of the righteous is five less than fifty? Will you destroy the whole city because of five people?" 
     "If I find forty-five there," he said, "I will not destroy it." 
29 Once again he spoke to him, "What if only forty are found there?" 
     He said, "For the sake of forty, I will not do it." 
30 Then he said, "May the Lord not be angry, but let me speak. What if only thirty can be found there?" 
     He answered, "I will not do it if I find thirty there." 
31 Abraham said, "Now that I have been so bold as to speak to the Lord, what if only twenty can be found there?" 
     He said, "For the sake of twenty, I will not destroy it." 
32 Then he said, "May the Lord not be angry, but let me speak just once more. What if only ten can be found there?" 
     He answered, "For the sake of ten, I will not destroy it." 
33 When the LORD had finished speaking with Abraham, he left, and Abraham returned home.

Genesis 19 Sodom and Gomorrah Destroyed

1 The two angels arrived at Sodom in the evening, and Lot was sitting in the gateway of the city. When he saw them, he got up to meet them and bowed down with his face to the ground. 2 "My lords," he said, "please turn aside to your servant's house. You can wash your feet and spend the night and then go on your way early in the morning." 
     "No," they answered, "we will spend the night in the square." 
3 But he insisted so strongly that they did go with him and entered his house. He prepared a meal for them, baking bread without yeast, and they ate. 4 Before they had gone to bed, all the men from every part of the city of Sodom—both young and old—surrounded the house. 5 They called to Lot, "Where are the men who came to you tonight? Bring them out to us so that we can have sex with them." 
6 Lot went outside to meet them and shut the door behind him 7 and said, "No, my friends. Don't do this wicked thing. 8 Look, I have two daughters who have never slept with a man. Let me bring them out to you, and you can do what you like with them. But don't do anything to these men, for they have come under the protection of my roof." 
9 "Get out of our way," they replied. And they said, "This fellow came here as an alien, and now he wants to play the judge! We'll treat you worse than them." They kept bringing pressure on Lot and moved forward to break down the door. 
10 But the men inside reached out and pulled Lot back into the house and shut the door. 11 Then they struck the men who were at the door of the house, young and old, with blindness so that they could not find the door. 
12 The two men said to Lot, "Do you have anyone else here—sons-in-law, sons or daughters, or anyone else in the city who belongs to you? Get them out of here, 13 because we are going to destroy this place. The outcry to the LORD against its people is so great that he has sent us to destroy it." 
14 So Lot went out and spoke to his sons-in-law, who were pledged to marry [cl] his daughters. He said, "Hurry and get out of this place, because the LORD is about to destroy the city!" But his sons-in-law thought he was joking. 
15 With the coming of dawn, the angels urged Lot, saying, "Hurry! Take your wife and your two daughters who are here, or you will be swept away when the city is punished." 
16 When he hesitated, the men grasped his hand and the hands of his wife and of his two daughters and led them safely out of the city, for the LORD was merciful to them. 17 As soon as they had brought them out, one of them said, "Flee for your lives! Don't look back, and don't stop anywhere in the plain! Flee to the mountains or you will be swept away!" 
18 But Lot said to them, "No, my lords, [cm] please! 19 Your [cn] servant has found favor in your [co] eyes, and you [cp] have shown great kindness to me in sparing my life. But I can't flee to the mountains; this disaster will overtake me, and I'll die. 20 Look, here is a town near enough to run to, and it is small. Let me flee to it—it is very small, isn't it? Then my life will be spared." 
21 He said to him, "Very well, I will grant this request too; I will not overthrow the town you speak of. 22 But flee there quickly, because I cannot do anything until you reach it." (That is why the town was called Zoar. [cq] ) 
23 By the time Lot reached Zoar, the sun had risen over the land. 24 Then the LORD rained down burning sulfur on Sodom and Gomorrah—from the LORD out of the heavens. 25 Thus he overthrew those cities and the entire plain, including all those living in the cities—and also the vegetation in the land. 26 But Lot's wife looked back, and she became a pillar of salt. 
27 Early the next morning Abraham got up and returned to the place where he had stood before the LORD. 28 He looked down toward Sodom and Gomorrah, toward all the land of the plain, and he saw dense smoke rising from the land, like smoke from a furnace. 
29 So when God destroyed the cities of the plain, he remembered Abraham, and he brought Lot out of the catastrophe that overthrew the cities where Lot had lived.

Lot and His Daughters

30 Lot and his two daughters left Zoar and settled in the mountains, for he was afraid to stay in Zoar. He and his two daughters lived in a cave. 31 One day the older daughter said to the younger, "Our father is old, and there is no man around here to lie with us, as is the custom all over the earth. 32 Let's get our father to drink wine and then lie with him and preserve our family line through our father." 
33 That night they got their father to drink wine, and the older daughter went in and lay with him. He was not aware of it when she lay down or when she got up. 
34 The next day the older daughter said to the younger, "Last night I lay with my father. Let's get him to drink wine again tonight, and you go in and lie with him so we can preserve our family line through our father." 35 So they got their father to drink wine that night also, and the younger daughter went and lay with him. Again he was not aware of it when she lay down or when she got up. 
36 So both of Lot's daughters became pregnant by their father. 37 The older daughter had a son, and she named him Moab [cr] ; he is the father of the Moabites of today. 38 The younger daughter also had a son, and she named him Ben-Ammi [cs] ; he is the father of the Ammonites of today.

Genesis 20 Abraham and Abimelech

1 Now Abraham moved on from there into the region of the Negev and lived between Kadesh and Shur. For a while he stayed in Gerar, 2 and there Abraham said of his wife Sarah, "She is my sister." Then Abimelech king of Gerar sent for Sarah and took her. 
3 But God came to Abimelech in a dream one night and said to him, "You are as good as dead because of the woman you have taken; she is a married woman." 
4 Now Abimelech had not gone near her, so he said, "Lord, will you destroy an innocent nation?