Oedipus Aegyptiacus: Difference between revisions
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[[Image:oed-aegyp.png|Oedipus Aegyptiacus| |
[[Image:oed-aegyp.png|Oedipus Aegyptiacus||thumb|[[Frontispiece]] to Kircher's'' Oedipus Ægyptiacus; the [[Sphinx]], confronted by Oedipus/Kircher's learning, admits he has solved her [[riddle]].]] |
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'''Oedipus Aegyptiacus''' is [[Athanasius Kircher]]'s supreme work of [[Egyptology]]. |
'''Oedipus Aegyptiacus''' is [[Athanasius Kircher]]'s supreme work of [[Egyptology]]. |
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Revision as of 16:21, 23 July 2009
Oedipus Aegyptiacus is Athanasius Kircher's supreme work of Egyptology.
The three full folio tomes of ornate illustrations and diagrams were published in Rome over the period 1652-54. Kircher claimed that his sources for Oedipus Aegyptiacus were Chaldean astrology, Hebrew kabbalah, Greek myth, Pythagorean mathematics, Arabian alchemy and Latin philology.
Hieroglyphics
The third volume of Oedipus Aegyptiacus deals exclusively with Kircher's attempts to translate Egyptian hieroglyphs. The primary source for Kircher's study of hieroglyphs was the Bembine Tablet, so named from its acquisition by Cardinal Bembo shortly after the sack of Rome in 1527. The Bembine Tablet is a bronze and silver tablet measuring 30 X 50 inches depicting various Egyptian gods and goddesses. In its centre sits Isis representing 'the polymorphic all-containing Universal Idea'.
Athanasius Kircher's Oedipus Aegyptiacus is a fine example of syncretic and eclectic scholarship in the late Renaissance. It is representative of the baroque extravagances of the imagination amongst hermetically-inclined scholars before the modern scientific era. His renditions of hieroglyphic texts tended to be wordy and portentous; for example, he translated a frequently occurring phrase in Egyptian, dd Wsr, "Osiris says," as "The treachery of Typhon ends at the throne of Isis, the moisture of nature is guarded by the vigilance of Anubis." The accurate meaning of Egyptian hieroglyphs were not deciphered until 1824 when Champollion finally solved the riddle through his study of the Rosetta stone.
Kircher was respected in the seventeenth century for his study of Egyptian hieroglyphs; his exact contemporary Sir Thomas Browne (1605-1682) paid tribute to him as an Egyptologist and his study of hieroglyphs-
- But no man is likely to profound the ocean of that doctrine beyond that eminent example of industrious learning, Kircherus.
In 1999 the University of Geneva exhibited one of the vast tomes of Oedipus Aegyptiacus in an exhibition to celebrate the centenary of Jorge Luis Borges as representative of books associated with the Argentinian author.
External links
Source
- Athanasius Kircher: A Renaissance man in search of lost knowledge. Joscelyn Godwin pub. Thames and Hudson 1979
- Athanasius Kircher The last man who knew everything. edi. Paula Findlen Routledge 2004