Gamaliel IV: Difference between revisions
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{{Unreferenced stub|auto=yes|date=December 2009}} |
{{Unreferenced stub|auto=yes|date=December 2009}} |
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:''For the [[Tanna]] sage of the 1st generation, see [[Gamaliel|Gamaliel I, the Elderal]].'' |
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:''For the son of [[Tanna]] Gamliel of the 1st generation, see [[Shimon ben Gamliel|Shimon ben Gamliel (I)]].'' |
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:''For the [[Tanna]] sage of the 2nd generation, see [[Gamaliel II]].'' |
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:''For the [[Amora]] sage of the 1st generation, see [[Gamaliel III]].'' |
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:''For the [[Amora]] sage of the 5th generation, see [[Gamaliel V]].'' |
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:''For the [[Amora]] sage of the 6th generation & the last "[[Nasi]]", see [[Gamaliel VI]].'' |
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:''For the grandson the [[Shimon ben Gamliel|Shimon ben Gamliel (I)]], see [[Shimon ben Gamliel II|Shimon ben Gamliel (II)]].'' |
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{{Eras of the Halakha}} |
{{Eras of the Halakha}} |
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'''Gamaliel IV''' (probably late 3rd Century CE) (also known as Gamaliel IV ben [[Judah II]], being the son of the [[nasi]] [[Judah II]]) was and father of [[Judah III]]. |
'''Gamaliel IV''' (probably late 3rd Century CE) (also known as Gamaliel IV ben [[Judah II]], being the son of the [[nasi]] [[Judah II]]) was and father of [[Judah III]]. |
Revision as of 00:53, 19 May 2010
- For the Tanna sage of the 1st generation, see Gamaliel I, the Elderal.
- For the son of Tanna Gamliel of the 1st generation, see Shimon ben Gamliel (I).
- For the Tanna sage of the 2nd generation, see Gamaliel II.
- For the Amora sage of the 1st generation, see Gamaliel III.
- For the Amora sage of the 5th generation, see Gamaliel V.
- For the Amora sage of the 6th generation & the last "Nasi", see Gamaliel VI.
- For the grandson the Shimon ben Gamliel (I), see Shimon ben Gamliel (II).
Rabbinical eras |
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Gamaliel IV (probably late 3rd Century CE) (also known as Gamaliel IV ben Judah II, being the son of the nasi Judah II) was and father of Judah III.
Gamaliel was the president of the Sanhedrin between 270 and 290 CE. However, due to persecution of an increasingly Christianized Rome, during his presidency the name Sanhedrin was dropped and its authoritative decisions were subsequently issued under the name Beth HaMidrash.
In the Jerusalem Talmud there is a story of Gamaliel's humility, when he was asked a question about the law by Abbahu, Gamaliel speaks of his own ignorance in comparison with Abbahu. Hoshaiah is said to have prevented Gamaliel from introducing into Syria a ruling referring to the tithing of crops.