Jump to content

Dormition of the Mother of God: Difference between revisions

From Wikipedia, the free encyclopedia
Content deleted Content added
No edit summary
Line 6: Line 6:


==Dormition versus Assumption==
==Dormition versus Assumption==
The Dormition of the Theotokos is celebrated on [[August 15]] ([[August 28]] [[Old Style and New Style dates|Old Style]]), the same calendar day as the [[Roman Catholic Church|Roman Catholic]] Feast of the [[Assumption of Mary]]. The Dormition should not be confused with the Assumption. Eastern Orthodox belief is outlined above, whereas Roman Catholic dogma requires a Roman Catholic to believe Mary was assumed into heaven, with or without having died first.
The Dormition of the Theotokos is celebrated on [[August 15]] ([[August 28]] [[Old Style and New Style dates|Old Style]]), the same calendar day as the [[Roman Catholic Church|Roman Catholic]] Feast of the [[Assumption of Mary]]. The Dormition should not be confused with the Assumption, but it is also not in conflict with the Assumption. Eastern Orthodox belief is outlined above, whereas Roman Catholic dogma requires a Roman Catholic to believe Mary was assumed into heaven, with or without having died first. In other words, whereas it is a dogma in the Catholic Church, Eastern Orthodox do not refer to it as such. It is not dogmatic that she was assumed prior to her death or after her death - only that she was bodily assumed into heaven - on that point both Catholic and Orthodox agree.


[[Eastern Catholic|Eastern Rite Catholic]] observance tends to fall somewhere in the middle, but many Eastern Catholics celebrate the Dormition after a fashion, in keeping with both Catholic dogma and their Eastern predilection.
[[Eastern Catholic|Eastern Rite Catholic]] observance tends to fall somewhere in the middle, but many Eastern Catholics celebrate the Dormition after a fashion, in keeping with both Catholic dogma and their Eastern predilection.

Revision as of 18:22, 19 August 2006

The Dormition of the Theotokos is the Eastern Orthodox commemoration of the "falling asleep" or death of Mary, the mother of Jesus. It is celebrated on August 15 (August 28 Old Style) as the Feast of the Dormition of the Mother of God. It is preceded by a two-week fast from meat, dairy and oil. It is similar in subject matter, but ontologically different from, the Roman Catholic feast of the Assumption of Mary.

File:Icon 03001 Uspenie Presvyatoj Bogorodicy.jpg
Icon of the Dormition

In Orthodoxy, death is often called one's "falling asleep," a prime example being the name of this feast. (There is also the Dormition of Anna, Mary's mother.) The Orthodox believe that Mary, after spending her life after Pentecost supporting and serving the nascent Church, became ill. The apostles, scattered throughout the world, are said to have been miraculously transported to be at her side when she died. The sole exception was Thomas, who was characteristically late. He is said to have arrived three days after her death, and asked to see her grave so that he could bid her goodbye. When they arrived, her body was gone, leaving a sweet fragrance. An apparition is said to have confirmed that Christ had taken her body to heaven after her soul and reunited them, as a foretaste of the general resurrection to come.

Dormition versus Assumption

The Dormition of the Theotokos is celebrated on August 15 (August 28 Old Style), the same calendar day as the Roman Catholic Feast of the Assumption of Mary. The Dormition should not be confused with the Assumption, but it is also not in conflict with the Assumption. Eastern Orthodox belief is outlined above, whereas Roman Catholic dogma requires a Roman Catholic to believe Mary was assumed into heaven, with or without having died first. In other words, whereas it is a dogma in the Catholic Church, Eastern Orthodox do not refer to it as such. It is not dogmatic that she was assumed prior to her death or after her death - only that she was bodily assumed into heaven - on that point both Catholic and Orthodox agree.

Eastern Rite Catholic observance tends to fall somewhere in the middle, but many Eastern Catholics celebrate the Dormition after a fashion, in keeping with both Catholic dogma and their Eastern predilection.

See also