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In 1980 , Penchansky joined the [[Evangel College]] as an instructor. He left in 1983 and joined the [[Western Kentucky University]] as an adjunct professor, where he taught for the next four years. In 1989, he joined the Theology Department of the University of St. Thomas.<ref>{{cite web|url=http://blog.shields-online.net/?p=324 |title= david penchansky — understanding wisdom literature|publisher=Shields}}</ref>
In 1980 , Penchansky joined the [[Evangel College]] as an instructor. He left in 1983 and joined the [[Western Kentucky University]] as an adjunct professor, where he taught for the next four years. In 1989, he joined the Theology Department of the University of St. Thomas.<ref>{{cite web|url=http://blog.shields-online.net/?p=324 |title= david penchansky — understanding wisdom literature|publisher=Shields}}</ref>


Penchansky wrote his first book entitled ''What Rough Beast'' in 1990. In it, he claimed blasphemy as an appropriate response to human suffering, using the book of Job and the [[Holocaust]] as a models. Critics suggested that Penchansky’s approach ignored the larger context of biblical passages, portraying the Bible as a mass of conflicting theological positions. His subsequent publications have considered the negative sides of God, and the polytheistic underpinnings of ancient Israelite religion. His book ''Twilight of the Gods: Polytheism in the Hebrew Bible'' claims to show how certain biblical texts portray a complex interplay of monotheistic and polytheistic ideas. In a review of the book, the Journal of Hebrew Scriptures wrote, that "while the author succeeds in drawing attention to important texts and issues, the flaws in the presentation would result in more misunderstanding than clarity for lay readers.<ref>{{cite web|url=http://www.jhsonline.org/reviews/review227.htm |title=David Penchansky, Twilight of the Gods: Polytheism in the Hebrew Bible|publisher=Journal of Hebrew Scriptures}}</ref>
Penchansky wrote his first book entitled ''What Rough Beast'' in 1990. In it, he claimed blasphemy as an appropriate response to human suffering, using the book of Job and the [[Holocaust]] as a models. Critics suggested that Penchansky’s approach ignored the larger context of biblical passages, portraying the Bible as a mass of conflicting theological positions. His subsequent publications have considered the negative sides of God, and the polytheistic underpinnings of ancient Israelite religion. His book ''Twilight of the Gods: Polytheism in the Hebrew Bible'' claims to show how certain biblical texts portray a complex interplay of monotheistic and polytheistic ideas.<ref>{{cite web|url=http://www.webpages.uidaho.edu/ngier/henotheism.htm |title= HEBREW HENOTHEISM}}</ref> In a review of the book, the Journal of Hebrew Scriptures wrote, that "while the author succeeds in drawing attention to important texts and issues, the flaws in the presentation would result in more misunderstanding than clarity for lay readers.<ref>{{cite web|url=http://www.jhsonline.org/reviews/review227.htm |title=David Penchansky, Twilight of the Gods: Polytheism in the Hebrew Bible|publisher=Journal of Hebrew Scriptures}}</ref>


He wrote ''Understanding Wisdom Literature: Conflict and Dissonance in the Hebrew Text'' in 2013.<ref name=CC/> The Review of Biblical Literature wrote that "Penchansky is to be commended for his sensitivity to the conflicts and dissonances, not to say the contradictions, that characterize these books, especially Proverbs, Job, and Qoheleth."<ref>{{cite web|url=http://www.booksandculture.com/articles/webexclusives/2012/september/understanding-wisdom.html?start=2|title= Understanding Wisdom Literature|publisher=Books and Culture}}</ref>
He wrote ''Understanding Wisdom Literature: Conflict and Dissonance in the Hebrew Text'' in 2013.<ref name=CC/> ''The Review of Biblical Literature'' wrote that "Penchansky is to be commended for his sensitivity to the conflicts and dissonances, not to say the contradictions, that characterize these books, especially Proverbs, Job, and Qoheleth."<ref>{{cite web|url=http://www.booksandculture.com/articles/webexclusives/2012/september/understanding-wisdom.html?start=2|title= Understanding Wisdom Literature|publisher=Books and Culture}}</ref>


After publishing ''Understanding Wisdom Literature'' he turned his attention to the Qur’an. He has presented papers about the Qur’an at various academic conferences. He is a member of the Society of Biblical Literature, the International Qur’anic Studies Association, and the Catholic Biblical Association.<ref>{{cite web|url=https://iqsaweb.wordpress.com/|title= International Qur'anic Studies Association}}</ref>
After publishing ''Understanding Wisdom Literature'' he turned his attention to the Qur’an. He has presented papers about the Qur’an at various academic conferences. He is a member of the Society of Biblical Literature, the International Qur’anic Studies Association, and the Catholic Biblical Association.<ref>{{cite web|url=https://iqsaweb.wordpress.com/|title= International Qur'anic Studies Association}}</ref>

Revision as of 06:55, 23 January 2016

David Penchansky
Born (1951-12-03) December 3, 1951 (age 73)
NationalityAmerican
Years active1980 - Present
SpouseHend Al-Mansour

David Penchansky is a professor in the field of Hebrew Bible. In his writing, he applies the methodology of literary criticism to the Old Testament, particularly its Wisdom Literature (the books of Job, Proverbs, Ecclesiastes, Ben Sira and the Wisdom of Solomon). Both Marxism and Deconstruction have influenced his approach.[1]

The central point in Penchansky’s writing is that texts produce meaning through dissonance and conflict, and that sacred texts in particular are a site of such conflict. He is currently a full professor at the University of St. Thomas in St. Paul, Minnesota. His most recent research concerns the interpretation of the Qur’an. He is active in the International Qur’anic Studies Association, and participated in their conference in Yogyakarta, Indonesia, in 2015.[2]

Early life

Penchansky was born in Brooklyn, New York on December 3, 1951.[3] He earned a B.A. at Queens College, City University of New York in 1974, an MA in biblical languages from the Assemblies of God Theological Seminary in 1980 in and a PhD from Vanderbilt University Graduate School in Hebrew Bible in 1988.[4] His dissertation was Dissonance in Job:The Weight of Literary and Theological Conflict.[5]

Career

In 1980 , Penchansky joined the Evangel College as an instructor. He left in 1983 and joined the Western Kentucky University as an adjunct professor, where he taught for the next four years. In 1989, he joined the Theology Department of the University of St. Thomas.[6]

Penchansky wrote his first book entitled What Rough Beast in 1990. In it, he claimed blasphemy as an appropriate response to human suffering, using the book of Job and the Holocaust as a models. Critics suggested that Penchansky’s approach ignored the larger context of biblical passages, portraying the Bible as a mass of conflicting theological positions. His subsequent publications have considered the negative sides of God, and the polytheistic underpinnings of ancient Israelite religion. His book Twilight of the Gods: Polytheism in the Hebrew Bible claims to show how certain biblical texts portray a complex interplay of monotheistic and polytheistic ideas.[7] In a review of the book, the Journal of Hebrew Scriptures wrote, that "while the author succeeds in drawing attention to important texts and issues, the flaws in the presentation would result in more misunderstanding than clarity for lay readers.[8]

He wrote Understanding Wisdom Literature: Conflict and Dissonance in the Hebrew Text in 2013.[1] The Review of Biblical Literature wrote that "Penchansky is to be commended for his sensitivity to the conflicts and dissonances, not to say the contradictions, that characterize these books, especially Proverbs, Job, and Qoheleth."[9]

After publishing Understanding Wisdom Literature he turned his attention to the Qur’an. He has presented papers about the Qur’an at various academic conferences. He is a member of the Society of Biblical Literature, the International Qur’anic Studies Association, and the Catholic Biblical Association.[10]

Personal life

He is married to Hend Al-Mansour, an artist from Saudi Arabia.[11]

Bibliography

  • Understanding Wisdom Literature : Conflict and Dissonance in the Hebrew Text. Eerdmans, Grand Rapids, MI, 2012. ISBN 9780802867063
  • Twilight of the Gods: Polytheism in the Hebrew Bible. St. Louis, Westminster/John Knox, 2005. ISBN 978-0664228859
  • What Rough Beast?: Images of God in the Hebrew Bible. 7 Louisville: Westminster/John Knox, 1999. ISBN 978-0664256456
  • The Politics of Biblical Theology : A Postmodern Reading 1995, in Mercer Press (Studies in American Biblical Hermeneutics Series : 10) ISBN 9780865544628"
  • The Betrayal of God: Ideological Conflict in Job Westminster/John Knox, 1990.
  • Co-editor, with Paul Reddit. Shall Not the Judge of All the Earth Do What is Right?: Studies on the Nature of God in Tribute to James L. Crenshaw. Eisenbraun, 2000. ISBN 9781575065212

References

  1. ^ a b "Understanding Wisdom Literature, by David Penchansky". Christian Century.
  2. ^ "David Penchansky".
  3. ^ "LC Authority Record".
  4. ^ "Dr. David Penchansky".
  5. ^ "Dissonance in Job : the weight of literary and theological conflict".
  6. ^ "david penchansky — understanding wisdom literature". Shields.
  7. ^ "HEBREW HENOTHEISM".
  8. ^ "David Penchansky, Twilight of the Gods: Polytheism in the Hebrew Bible". Journal of Hebrew Scriptures.
  9. ^ "Understanding Wisdom Literature". Books and Culture.
  10. ^ "International Qur'anic Studies Association".
  11. ^ "Twin Cities Saudi woman bridges gap between Islamic and Western worlds through art". Minn Post.