Meir Auerbach: Difference between revisions
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==Biography== |
==Biography== |
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Meir Auerbach was born in [[Kowel]], [[Poland]] (now Kovel, [[Ukraine]]). He was a member of the rabbinic [[Auerbach (Jewish family)|Auerbach]] family. His father was Rabbi Yitzchak Isaac Auerbach, rabbi of Polotzk and [[ |
Meir Auerbach was born in [[Kowel]], [[Poland]] (now Kovel, [[Ukraine]]). He was a member of the rabbinic [[Auerbach (Jewish family)|Auerbach]] family. His father was Rabbi Yitzchak Isaac Auerbach, rabbi of Polotzk and [[Łęczyca|Luntshitz]], author of ''Divrei Chaim.''<ref>[http://www.rabbimeirbaalhaneis.com/Rabbi%20Meir%20Auerbach.asp Biography of Rabbi Meir Auerbach]</ref> |
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==Rabbinic career== |
==Rabbinic career== |
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Auerbach became rabbi of his hometown at the age of 25. |
Auerbach became rabbi of his hometown at the age of 25. |
Revision as of 14:43, 12 April 2020
Meir Auerbach (1815–1878) was president of the Jewish court at Koło, and author of Imrei Bina (Words of Wisdom). He immigrated to Palestine and was appointed the first Ashkenazi Chief Rabbi of Jerusalem and headed the Poland Kollel.[1]
Biography
Meir Auerbach was born in Kowel, Poland (now Kovel, Ukraine). He was a member of the rabbinic Auerbach family. His father was Rabbi Yitzchak Isaac Auerbach, rabbi of Polotzk and Luntshitz, author of Divrei Chaim.[2]
Rabbinic career
Auerbach became rabbi of his hometown at the age of 25.
In 1846, Auerbach was appointed president of the Jewish beit din in Koło, where he served for nine years. Later he moved to Kalisz, where he served as a rabbi and engaged in commerce. In his sermons, he encouraged members of his congregation to immigrate to Palestine, to "start the process of redemption."
In 1860, Auerbach traveled to the Holy Land and settled in Jerusalem.[3] His position in Poland was filled by Rabbi Chaim Elozor Wax who headed the Poland Kollel[4]
In Jerusalem, there were many kollels, each working for the benefit of their own communities. There was no organization to handle general Jewish affairs, such as paying the salaries of rabbis, paying Turkish military taxes, and dealing with Turkish officials. In 1866, Rabbi Auerbach and Rabbi Shmuel Salant organized the first centralized committee to represent the interests of all the Ashkenazim, while the Sephardim managed their affairs under the leadership of the Hakham Bashi of Jerusalem.
Rabbi Auerbach, who had been a successful merchant in Europe, lived off his personal wealth and refused to accept a salary. He aided many charitable institutions in Jerusalem and was a supporter of Jewish agricultural settlement around the country. He headed a society which attempted to purchase land for settlement in Jericho, a project that was eventually abandoned. Auerbach was one of the founders of Jerusalem's Mea She'arim neighborhood.[5]
Religious rulings
Minhag Yerushalayim
In his sefer, Imrei Binah, Rabbi Auerbach promulgated the wedding custom known as Minhag Yerushalayim, which does not permit musical instruments to be played at a wedding in Jerusalem proper in deference to the Holy Temple which lies in ruins in that city. According to this custom, only percussion instruments are allowed. Rabbi Auerbach's decision was accepted by Rabbi Yosef Chaim Zonnenfeld, Rabbi Yehoshua Leib Diskin, and later Rabbanim of Jerusalem.[6] Today most Ashkenazi and Hasidic weddings in Jerusalem follow this custom, although some rabbis (notably Rabbi Chaim Pinchas Scheinberg) are lenient and allow musical instruments. Sephardim and some Hasidic groups such as Ger are not included in this custom.
Kosher etrogs
Rabbi Auerbach and Rabbi Shmuel Salant, considered the Balady citron, cultivated in the Arab village of Umm el-Fahm, as the most kosher etrog.[7][8]
References
- ^ ירחון בית יעקב No 100 Page 80
- ^ Biography of Rabbi Meir Auerbach
- ^ Encyclopedia Judaica, vol. 3, p.848, Meir Ben Isaac Auerbach
- ^ ירחון בית יעקב No 100 Page 80
- ^ Encyclopedia Judaica, vol. 3, p.848, Meir Ben Isaac Auerbach
- ^ Cohen, Moshe. "A Chasene In Yerushalayim". mostlymusic.com. Archived from the original on 2010-02-03. Retrieved 2010-03-14.
- ^ Kuntres Pri Etz Hadar (Jerusalem תרל"ח) Archived 2008-04-10 at the Wayback Machine
- ^ HaLevanon 13 no 42 Archived 2007-07-21 at the Wayback Machine Letter by Rabbi Meir Auerbach