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==Historical and cultural background==
==Historical and cultural background==
*The [[Battle of Thapsus]], which occurs just prior to the opening of this episode, was the end of the [[Optimates]]' influence in [[Africa Province|Africa]]. The resistance to Caesar was not yet broken: [[Gnaeus Pompeius]] and [[Sextus Pompeius]] would rally the [[Optimates]] cause in [[Hispania]], where the [[Optimates]] would challenge Caesar for the last time at the [[Battle of Munda]].
*The [[Battle of Thapsus]], which occurs just prior to the opening of this episode, was the end of the [[Optimates]]' influence in [[Africa Province|Africa]]. The resistance to Caesar was not yet broken: [[Gnaeus Pompeius]] and [[Sextus Pompeius]] would rally the [[Optimates]] cause in [[Hispania]], where the [[Optimates]] would challenge Caesar for the last time at the [[Battle of Munda]].
*In this episode [[Gaius Julius Caesar|Caesar]] appoints [[Gaius Octavian|Octavian]] a [[Pontiff]]. Whether this actually occurred is unclear, but what ''is'' clear is that Caesar made Octavian his adopted heir in [[46 BC]]. This would have far-reaching consequences after Caesar's death, as Octavian's legitimacy would lead to the [[Second Triumvirate]], and eventually to the [[Principate]] with Octavian becoming [[Augustus]]. The adoption is not mentioned in the series.
*In this episode [[Gaius Julius Caesar|Caesar]] appoints [[Gaius Octavian|Octavian]] a [[Pontiff]]. Whether this actually occurred is unclear, but what ''is'' clear is that Caesar made Octavian his adopted heir in [[46 BC]]. This would have far-reaching consequences after Caesar's death, as Octavian's legitimacy would lead to the [[Second Triumvirate]], and eventually to the [[Principate]] with Octavian becoming [[Augustus]]. The adoption is not mentioned in the first season of the series.
*[[Gaius Julius Caesar|Caesar]] makes the comment that he has the authority to appoint whoever he chooses to the [[College of Pontiffs]]. This is because Caesar had been elected [[Pontifex Maximus]] for life. While this might seem a historical footnote, given all the other offices and powers Caesar acquired, the religious orders determined the calendar. Caesar introduced the [[Julian Calendar]], which would stand until [[1582]] when [[Pope Gregory XIII]] adjusted it to make the [[Gregorian Calendar]] in common use today.
*[[Gaius Julius Caesar|Caesar]] makes the comment that he has the authority to appoint whoever he chooses to the [[College of Pontiffs]]. This is because Caesar had been elected [[Pontifex Maximus]] for life. While this might seem a historical footnote, given all the other offices and powers Caesar acquired, the religious orders determined the calendar. Caesar introduced the [[Julian Calendar]], which would stand until [[1582]] when [[Pope Gregory XIII]] adjusted it to make the [[Gregorian Calendar]] in common use today.
*The poem [[Augustus|Octavian]] reads to [[Octavia of the Julii]] is [[Catullus 2|Carmen 2]] written by Gaius Valerius Catullus (84-54 BC). The sparrow (Latin ''passer'') which is the subject of the poem is often taken to be symbolic of the poet's penis. It is sometimes even stated that ''passer'' was an actual slang word for the male member, though if this is so, it is not attested elsewhere.
*The poem [[Augustus|Octavian]] reads to [[Octavia of the Julii]] is [[Catullus 2|Carmen 2]] written by Gaius Valerius Catullus (84-54 BC). The sparrow (Latin ''passer'') which is the subject of the poem is often taken to be symbolic of the poet's penis. It is sometimes even stated that ''passer'' was an actual slang word for the male member, though if this is so, it is not attested elsewhere.

Revision as of 10:08, 15 January 2007

Template:Rome episode "Utica" is the ninth episode of the first season of the television series Rome.

With Scipio and Cato defeated, Caesar returns home to a hero's welcome. Vorenus and Pullo's showdown with local thug Erastes gets an unexpected reprieve from Caesar. Servilia's plan to use Octavia to unearth a secret about Caesar backfires.

Template:Spoiler

Plot summary

On the dusty plains of Africa, a defeated Cato and Scipio drag themselves to the nearest town, only a handful of soldiers and slaves in their wake. Despite gathering an army with the King of Numidia, they were overtaken by Caesar and his legions in a final battle at Thapsus, and now they must consider their fates.

Cato urges Scipio to consider making peace with Caesar. "You have a tolerant spirit," he tells him, before disappearing into another room to take his own life. Scipio soon follows his lead, instructing his aide Aquinas to cut his throat.

When word of the final battle makes it back to Rome, a newsreader pronounces that "the last standard of the bastard Pompeian scum is fallen, and Rome is at peace." Caesar, Mark Antony and their triumphant legions soon return to a hero's welcome.

After two years at war, Vorenus rushes back to Niobe and his kids, Pullo in tow. His wife has found a lucrative new vocation in his absence, teaming with her sister Lyde to run Evander's butcher shop. She asks her husband to consider joining them. Pullo, at a loss as to where to go or what to do next, turns his attentions to his rescued slave, Eirene.

Octavian also has returned to Rome after two years at the academy, much to the glee of Atia, who throws a dinner to celebrate the homecoming, and more importantly, Caesar's triumphant return. Determined not to appear weak, Servilia insists on attending with Brutus, though she's still furious about her son's new loyalties. "Common sense demands I cannot ask mercy of Caesar, and accept rank and favor from him, then refuse his friendship," Brutus tells his mother. "I am not proud of myself...In lieu of a noble suicide, you shall have to be content with that."

For her part, Servilia insists her objections to Caesar are strictly political, denying she has any lingering sorrow or rage over his lost affections. Yet throughout the dinner, she steals glances at the man who spurned her, as he avoids meeting her eyes. Octavia watches Servilia intensely, oblivious to her own brother's attentions. The chain of longing is interrupted when Caesar asks Octavian how he would go about fixing the Republic, and upon hearing his thoughtful reply, appoints the young man to a seat at the pontiff's table - despite protests from the Chief Augur. Octavian begs off at first, insisting he would rather focus on his poetry.

Servilia becomes preoccupied with uncovering the truth about Caesar's secret affliction --in the hopes of using it to destroy him. She enlists her young lover to get the truth from her brother, going so far as to suggest she seduce him. "A young man will tell his lover anything." This sends Octavia to the door, as a desperate Servilia reveals her own secret: she witnessed one of Atia's men killing Octavia's husband.

To their dismay, Vorenus and Pullo find themselves lugging carcasses at the butcher's shop, taking orders from Lyde. When the shopkeeper next door is threatened by two gangsters, Vorenus intervenes, earning a death threat of his own. Later he learns that the men work for Erastes Fulmen, the merchant he invited to his first feast as a civilian, and now the most powerful crook in Rome. "He kills whomever he wants," Niobe informs her husband.

Erastes arrives at Vorenus's door the next day with a mob of thugs, several ferocious dogs, and an ultimatum: Vorenus must meet him in the Forum the following day to apologize - and kiss his feet in public. If he does not show, his wife and children will be raped by his dogs, which've been "trained for the purpose."

Niobe prepares the kids for a trip to their cousins - and the possibility of life without their parents. Vorenus and Pullo prepare their weapons, and stand ready at the first sound of commotion. Instead of Erastes and his men, however, they are greeted by several uniformed officers announcing the arrival of Gaius Julius Caesar, "Imperator of the Gallic Legions." When Erastes and his men finally make their way to the neighborhood, they see Caesar's high-ranking officers standing guard outside Vorenus's villa, and quickly retreat.

The General has come to ask Vorenus to stand for magistrate on his slate. Vorenus stares straight ahead in shock before boldly declining the offer. "Sir, respectfully, your politics are not mine...I'll not speak against my belief."

"I am no tyrant," Caesar responds forcefully. "I have legally taken Dictator's powers. I will return those powers to the people and senate as soon as I am able. No man loves our Republic more than I. I will not rest until it is as it was in the golden age."

After silent pleading from his wife, Vorenus eventually accepts - and Caesar leads him outside his villa, and presents him to a crowd of cheering onlookers. In the commotion that ensues, Pullo finds himself further adrift, consoling himself with jugs of wine. Lost in a drunken stupor, he tells Eirene about his slave parents. "I'll cut my f***king heart out of my chest and eat it before I kneel to anybody."

Octavia, reeling from the news that her mother killed her husband, turns all her loyalty towards Servilia, and decides to seduce her younger brother. But when she attempts to get the truth about Caesar, Octavian calls her bluff, and forces his sister to confront her conscience. With this Octavia breaks down. Adding to her regret, their encounter was witnessed by their mother's slave, Merula, and soon Atia is after both of them with a whip. When Octavia confronts her mother about her husband's murder, Atia swears "on the spirits of my ancestors" that she had nothing to do with it. "You abased yourself for a stupid lie!"

She wastes no time punishing the informant. As Servilia's litter travels through the city streets the following day, her guards and servants are ambushed by several of Timon's men, the same men who killed Octavia's husband. When the litter falls to the ground, Servilia herself is attacked, a veiled Merula chopping off her long red hair as several men pull off her dress and whip her body with a stick. They leave the noble woman nearly naked in a heap on the street. As Timon looks on at the sad spectacle, his expression turns to grief.

http://www.hbo.com/rome/episode/season1/episode09.html


Historical and cultural background

  • The Battle of Thapsus, which occurs just prior to the opening of this episode, was the end of the Optimates' influence in Africa. The resistance to Caesar was not yet broken: Gnaeus Pompeius and Sextus Pompeius would rally the Optimates cause in Hispania, where the Optimates would challenge Caesar for the last time at the Battle of Munda.
  • In this episode Caesar appoints Octavian a Pontiff. Whether this actually occurred is unclear, but what is clear is that Caesar made Octavian his adopted heir in 46 BC. This would have far-reaching consequences after Caesar's death, as Octavian's legitimacy would lead to the Second Triumvirate, and eventually to the Principate with Octavian becoming Augustus. The adoption is not mentioned in the first season of the series.
  • Caesar makes the comment that he has the authority to appoint whoever he chooses to the College of Pontiffs. This is because Caesar had been elected Pontifex Maximus for life. While this might seem a historical footnote, given all the other offices and powers Caesar acquired, the religious orders determined the calendar. Caesar introduced the Julian Calendar, which would stand until 1582 when Pope Gregory XIII adjusted it to make the Gregorian Calendar in common use today.
  • The poem Octavian reads to Octavia of the Julii is Carmen 2 written by Gaius Valerius Catullus (84-54 BC). The sparrow (Latin passer) which is the subject of the poem is often taken to be symbolic of the poet's penis. It is sometimes even stated that passer was an actual slang word for the male member, though if this is so, it is not attested elsewhere.

Inaccuracies and errors

  • Cato committed suicide in Utica, Tunisia, after hearing of the defeat at battle of Thapsus. He was not present at Thapsus as depicted here.
  • Although shown as being assisted in suicide by his aide, Scipio was actually killed during the battle of Thapsus or drowned while trying to escape, depending on the account.
  • Titus Pullo tells his slave Eirene that he too was born a slave. This is of course a complete impossibility since only Roman citizens could enlist in the legions. Non citizens (freemen from allied states, freedmen, foreigners) could join the auxilia and receive citizenship upon honorable discharge from service.
  • Timon explains his unusual headgear in the episode's final scene as an element of his observance of the Jewish festival of Yom Kippur. This presumably refers to the well known custom among Jewish men of covering one's head as an expression of reverence for God. However, the practice of wearing a skullcap uniquely designed for this purpose (also known as a kippah or a yarmulke) was not devised until the Middle Ages. Although Timon's preference for a skullcap of this sort is not necessarily inaccurate, the intimation that he would own such a hat is anachronistic.
  • In the same scene, Timon's companion sarcastically refers to Timon as a rabbi. Use of honorific term Rabbi, which means "my master" in Aramaic, is not attested in the 1st century BC, and appears to have developed in Judaea in the mid 1st century, several decades later than the story takes place. The earliest known evidence of the term's use in Italy is a late 4th-early 5th century epitaph recovered in the Campanian town of Brusciano.
  • Cato initially cut his stomach to commit suicide, and was found by a slave, who took him to a doctor to be stitched back up. Cato then requested some time alone, and tore open his new stitches, bleeding to death.