Ungnyeo: Difference between revisions
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|hanja={{linktext|熊|女}} |
|hanja={{linktext|熊|女}} |
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|mr=Ungnyeo|rr=Ungnyŏ}} |
|mr=Ungnyeo|rr=Ungnyŏ}} |
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'''Ungnyeo''' (웅녀 |
'''Ungnyeo''' ({{Korean|웅녀|熊女}}), [[Sino-Korean vocabulary|Sino-Korean]] for "[[bear]] woman," was a [[bear]] that became a [[woman]]. She was featured prominently in the [[creation myth]] of the [[Korea|Korean nation]]. |
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==Story== |
==Story== |
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In the tale, a [[tiger]] and a bear (Ungnyeo) lived together in a cave and prayed to the divine king [[Hwanung]] to be made [[human]]. Hwanung heard their prayers and gave them 20 cloves of [[garlic]], a bundle of [[mugwort]] and ordered them to stay out of the sunlight and eat only this food for 100 days. Due to hunger, the tiger left the cave after roughly 20 days, but the bear remained inside. After 21 days, she was transformed into a woman. |
In the tale, a [[tiger]] and a bear (Ungnyeo) lived together in a cave and prayed to the divine king [[Hwanung]] to be made [[human]]. Hwanung heard their prayers and gave them 20 cloves of [[garlic]], a bundle of [[mugwort]] and ordered them to stay out of the sunlight and eat only this food for 100 days. Due to hunger, the tiger left the cave after roughly 20 days, but the bear remained inside. After 21 days, she was transformed into a woman. |
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Ungnyeo was grateful and made offerings to Hwanung. Her lack of a husband drove her to depression, and she began to pray beneath a sacred [[betula|betula tree]] (신단수 |
Ungnyeo was grateful and made offerings to Hwanung. Her lack of a husband drove her to depression, and she began to pray beneath a sacred [[betula|betula tree]] ({{Korean|신단수|神檀樹}}) to be blessed with a child. Hwanung heard her prayers and was deeply moved. He took Ungnyeo as his wife and soon after, she gave birth to a son, [[Dangun]], who would go on to found the nation of Korea. |
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== Interpretation of the story == |
== Interpretation of the story == |
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There are two main characteristics of Ungnyeo. The founding myth of the Korean ancient nation generally sets the founder's paternal blood line as the Cheonsin (天神, |
There are two main characteristics of Ungnyeo. The founding myth of the Korean ancient nation generally sets the founder's paternal blood line as the Cheonsin ({{korean|천신|天神}}, sky god) and the mother line as the Jisin ({{Korean|지신|地神}}, land god). As a result, Ungnyeo is regarded as a type of totem deified by [[Dangun]] ({{ill|단군|ko||WD=}})'s mother lineage. |
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On the other hand, the bear itself has religious implications. The bear is the god of the land and symbolizes the uterus that produces products in farming culture. Thus, bears are predominantly interpreted as female. Ungnyeo is also interpreted as a kind of female god. |
On the other hand, the bear itself has religious implications. The bear is the god of the land and symbolizes the uterus that produces products in farming culture. Thus, bears are predominantly interpreted as female. Ungnyeo is also interpreted as a kind of female god. |
Revision as of 14:08, 6 May 2021
You can help expand this article with text translated from the corresponding article in Korean. (November 2015) Click [show] for important translation instructions.
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Ungnyeo | |
Hangul | |
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Hanja | |
Revised Romanization | Ungnyŏ |
McCune–Reischauer | Ungnyeo |
Ungnyeo (Korean: 웅녀; Hanja: 熊女), Sino-Korean for "bear woman," was a bear that became a woman. She was featured prominently in the creation myth of the Korean nation.
Story
In the tale, a tiger and a bear (Ungnyeo) lived together in a cave and prayed to the divine king Hwanung to be made human. Hwanung heard their prayers and gave them 20 cloves of garlic, a bundle of mugwort and ordered them to stay out of the sunlight and eat only this food for 100 days. Due to hunger, the tiger left the cave after roughly 20 days, but the bear remained inside. After 21 days, she was transformed into a woman.
Ungnyeo was grateful and made offerings to Hwanung. Her lack of a husband drove her to depression, and she began to pray beneath a sacred betula tree (Korean: 신단수; Hanja: 神檀樹) to be blessed with a child. Hwanung heard her prayers and was deeply moved. He took Ungnyeo as his wife and soon after, she gave birth to a son, Dangun, who would go on to found the nation of Korea.
Interpretation of the story
There are two main characteristics of Ungnyeo. The founding myth of the Korean ancient nation generally sets the founder's paternal blood line as the Cheonsin (Korean: 천신; Hanja: 天神, sky god) and the mother line as the Jisin (Korean: 지신; Hanja: 地神, land god). As a result, Ungnyeo is regarded as a type of totem deified by Dangun (단군 )'s mother lineage.
On the other hand, the bear itself has religious implications. The bear is the god of the land and symbolizes the uterus that produces products in farming culture. Thus, bears are predominantly interpreted as female. Ungnyeo is also interpreted as a kind of female god.