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In 1894, Ruffin organized the [[Woman's Era Club]], an advocacy group for black women, with the help of her daughter [[Florida Ridley]] and [[Maria Baldwin]], a Boston school principal.<ref name="Neal1">{{cite news|last1=Neal|first1=Anthony W.|title=Josephine St. Pierre Ruffin: A pioneer in the black women's club movement Part 1|url=http://baystatebanner.com/news/2016/feb/03/josephine-st-pierre-ruffin-pioneer-black-womens-cl/|newspaper=The Bay State Banner|date=February 3, 2016}}</ref><ref name=":0">{{Cite book|chapter-url=https://books.google.com/books?id=ssMBzqrUpjwC&pg=PA240|title=Notable Black American Women|last1=Sierra|first1=Susan J.|last2=Jones|first2=Adrienne Lash|publisher=Gale Research|year=1996|isbn=9780810391772|editor-last=Smith|editor-first=Jessie Carney|volume=2|location=New York|pages=240|language=en|chapter=Eliza Ann Gardner}}</ref>
In 1894, Ruffin organized the [[Woman's Era Club]], an advocacy group for black women, with the help of her daughter [[Florida Ridley]] and [[Maria Baldwin]], a Boston school principal.<ref name="Neal1">{{cite news|last1=Neal|first1=Anthony W.|title=Josephine St. Pierre Ruffin: A pioneer in the black women's club movement Part 1|url=http://baystatebanner.com/news/2016/feb/03/josephine-st-pierre-ruffin-pioneer-black-womens-cl/|newspaper=The Bay State Banner|date=February 3, 2016}}</ref><ref name=":0">{{Cite book|chapter-url=https://books.google.com/books?id=ssMBzqrUpjwC&pg=PA240|title=Notable Black American Women|last1=Sierra|first1=Susan J.|last2=Jones|first2=Adrienne Lash|publisher=Gale Research|year=1996|isbn=9780810391772|editor-last=Smith|editor-first=Jessie Carney|volume=2|location=New York|pages=240|language=en|chapter=Eliza Ann Gardner}}</ref>


In 1895, Ruffin organized the [[National Federation of Afro-American Women]]. She convened [[The First National Conference of the Colored Women of America]] in Boston, which was attended by women from 42 black women's clubs from 14 states.<ref name="Times">{{cite news|ref={{harvid|Times|July 30, 1895}}|title=COLORED WOMEN IN CONFERENCE; National Association for Their Betterment Formed in Boston|url=https://timesmachine.nytimes.com/timesmachine/1895/07/30/102467314.pdf|newspaper=The New York Times|date=July 29, 1895}}</ref> The following year, the organization merged with the [[Colored Women's League]] to form the [[National Association of Colored Women's Clubs]] (NACWC). [[Mary Church Terrell]] was elected president and Ruffin served as one of the organization's vice-presidents.<ref name="mfh" />
In 1895, Ruffin organized the [[National Federation of Afro-American Women]]. She convened the [[First National Conference of the Colored Women of America]] in Boston, which was attended by women from 42 black women's clubs from 14 states.<ref name="Times">{{cite news|ref={{harvid|Times|July 30, 1895}}|title=Colored Women in Conference; National Association for Their Betterment Formed in Boston|url=https://timesmachine.nytimes.com/timesmachine/1895/07/30/102467314.pdf|newspaper=The New York Times|date=July 29, 1895}}</ref> The following year, the organization merged with the [[Colored Women's League]] to form the [[National Association of Colored Women's Clubs]] (NACWC). [[Mary Church Terrell]] was elected president and Ruffin served as one of the organization's vice-presidents.<ref name="mfh" />


Just as the NACWC was forming, Ruffin was integrating the New England Woman's Club. When the [[General Federation of Women's Clubs]] met in Milwaukee in 1900, she planned to attend as a representative of three organizations &ndash; the Woman's Era Club, the New England Woman's Club and the New England Woman's Press Club.<ref name=":12">{{Cite journal|last=Smith|first=Mary Jane|date=Winter 2010|title=The Fight to Protect Race and Regional Identity Within the General Federation of Women's Clubs, 1895-1902|url=http://search.ebscohost.com/login.aspx?direct=true&db=a9h&AN=56646587&site=ehost-live|journal=Georgia Historical Quarterly|volume=94|issue=4|pages=479–513|url-access=subscription |via=EBSCOhost}}</ref> Southern women were in positions of power in the General Federation and, when the Executive Committee discovered that all of the New Era's club members were black, they would not accept Ruffin's credentials.<ref name=":12" /> Ruffin was told that she could be seated as a representative of the two white clubs but not the black one. She refused on principle and was excluded from the proceedings. These events became known as "The Ruffin Incident"{{Sfn|Moses|1978|p=108}} and were widely covered in newspapers around the country, most of whom supported Ruffin.<ref>{{Cite news|url=https://www.newspapers.com/clip/17155093/the_decatur_herald/|title=A Corner of Interest to the Women|date=1902-06-08|work=The Decatur Herald|access-date=2018-02-04|pages=17|via=Newspapers.com}}</ref> Afterwards, the Woman's Era Club made an official statement "that colored women should confine themselves to their clubs and the large field of work open to them there."<ref name="mfh" />
Just as the NACWC was forming, Ruffin was integrating the New England Woman's Club. When the [[General Federation of Women's Clubs]] met in Milwaukee in 1900, she planned to attend as a representative of three organizations &ndash; the Woman's Era Club, the New England Woman's Club and the New England Woman's Press Club.<ref name=":12">{{Cite journal|last=Smith|first=Mary Jane|date=Winter 2010|title=The Fight to Protect Race and Regional Identity Within the General Federation of Women's Clubs, 1895-1902|url=http://search.ebscohost.com/login.aspx?direct=true&db=a9h&AN=56646587&site=ehost-live|journal=Georgia Historical Quarterly|volume=94|issue=4|pages=479–513|url-access=subscription |via=EBSCOhost}}</ref> Southern women were in positions of power in the General Federation and, when the Executive Committee discovered that all of the New Era's club members were black, they would not accept Ruffin's credentials.<ref name=":12" /> Ruffin was told that she could be seated as a representative of the two white clubs but not the black one. She refused on principle and was excluded from the proceedings. These events became known as "The Ruffin Incident"{{Sfn|Moses|1978|p=108}} and were widely covered in newspapers around the country, most of whom supported Ruffin.<ref>{{Cite news|url=https://www.newspapers.com/clip/17155093/the_decatur_herald/|title=A Corner of Interest to the Women|date=1902-06-08|work=The Decatur Herald|access-date=2018-02-04|pages=17|via=Newspapers.com}}</ref> Afterwards, the Woman's Era Club made an official statement "that colored women should confine themselves to their clubs and the large field of work open to them there."<ref name="mfh" />

Revision as of 19:49, 13 May 2021

Josephine St. Pierre Ruffin
Born
Josephine St. Pierre

(1842-08-31)August 31, 1842
Boston, Massachusetts, U.S.
DiedMarch 13, 1924(1924-03-13) (aged 81)
Boston, Massachusetts, U.S.
Burial placeMount Auburn Cemetery, Cambridge, MA
Occupation(s)Publisher, journalist, activist
Spouse
​
​
(m. 1858; died 1886)​
Children5 (including Florida Ruffin Ridley)
Parent(s)John St. Pierre
Elizabeth Matilda Menhenick

Josephine St. Pierre Ruffin (August 31, 1842 – March 13, 1924[1]) was an African-American publisher, journalist, civil rights leader, suffragist, and editor of the Woman's Era, the first national newspaper published by and for African-American women.

Early years and education

Ruffin was born in Boston, Massachusetts, to John St. Pierre, of French and African descent from Martinique, and Elizabeth Matilda Menhenick from Cornwall, England. Her father was a successful clothier and founder of a Boston Zion Church. She attended public schools in Charlestown and Salem, and a private school in New York City because of her parents' objections to the segregated schools in Boston.[2] She completed her studies at the Bowdoin School (not to be confused with Bowdoin College), after segregation in Boston schools ended.[3]

At 16 years old, she married George Lewis Ruffin (1834–1886), who went on to become the first African-American graduate from Harvard Law School, the first African American elected to the Boston City Council, and the first African-American municipal judge.[4][5] The couple moved to Liverpool but returned to Boston soon afterwards and bought a house in the West End.[5][6]

Activism

Working with her husband, Ruffin became active in the struggle against slavery. During the Civil War, they helped recruit black soldiers for the Union Army, the 54th and 55th Massachusetts regiments. They also worked for the Sanitation Commission, which provided aid for the care of soldiers in the field.[1] After the war ended, Ruffin turned her attention to organizing for the Kansas Freedmen's Relief Association, collecting money and clothes to send to aid southern blacks resettling in Kansas, known as Exodusters.[7]

Ruffin supported women's suffrage and, in 1869, joined with Julia Ward Howe and Lucy Stone to form the American Woman Suffrage Association (AWSA) in Boston.[8] A group of these women, Howe and Stone also founded the New England Women's Club in 1868. Josephine Ruffin was its first black member when she joined in the mid-1890s. Ruffin also wrote for the black weekly paper, The Courant, and became a member of the New England Woman's Press Association.[1]

Front page of The Woman's Era, September 1894

When her husband George died at the age of 52 in 1886, Ruffin used her financial security and organizational abilities to start the Woman's Era, the country's first newspaper published by and for African-American women. She served as the editor and publisher from 1890 to 1897. While promoting interracial activities, the Woman's Era called on black women to demand increased rights for their race.[9][10]

In 1894, Ruffin organized the Woman's Era Club, an advocacy group for black women, with the help of her daughter Florida Ridley and Maria Baldwin, a Boston school principal.[11][12]

In 1895, Ruffin organized the National Federation of Afro-American Women. She convened the First National Conference of the Colored Women of America in Boston, which was attended by women from 42 black women's clubs from 14 states.[13] The following year, the organization merged with the Colored Women's League to form the National Association of Colored Women's Clubs (NACWC). Mary Church Terrell was elected president and Ruffin served as one of the organization's vice-presidents.[1]

Just as the NACWC was forming, Ruffin was integrating the New England Woman's Club. When the General Federation of Women's Clubs met in Milwaukee in 1900, she planned to attend as a representative of three organizations – the Woman's Era Club, the New England Woman's Club and the New England Woman's Press Club.[14] Southern women were in positions of power in the General Federation and, when the Executive Committee discovered that all of the New Era's club members were black, they would not accept Ruffin's credentials.[14] Ruffin was told that she could be seated as a representative of the two white clubs but not the black one. She refused on principle and was excluded from the proceedings. These events became known as "The Ruffin Incident"[15] and were widely covered in newspapers around the country, most of whom supported Ruffin.[16] Afterwards, the Woman's Era Club made an official statement "that colored women should confine themselves to their clubs and the large field of work open to them there."[1]

The New Era Club was disbanded in 1903, but Ruffin remained active in the struggle for equal rights and, in 1910, helped form the National Association for the Advancement of Colored People (NAACP). She was one of the charter members of the NAACP. Along with other women who had belonged to the New Era Club, she co-founded the League of Women for Community Service, which still exists today.[1]

Personal life

Ruffin and her husband had five children: Hubert, an attorney; Florida Ridley, a school principal and co-founder of Woman's Era; Stanley, an inventor; George, a musician; and Robert, who died in his first year of life.[3]

She died of nephritis at her home on St. Botolph Street, Boston, in 1924, and was buried in Mount Auburn Cemetery, Cambridge.[17]

Legacy

In 1995, Ruffin was inducted into the National Women's Hall of Fame.[18]

In 1999 a series of six tall marble panels with a bronze bust in each was added to the Massachusetts State House; the busts are of Ruffin, Florence Luscomb, Mary Kenney O'Sullivan, Dorothea Dix, Sarah Parker Remond, and Lucy Stone.[19] As well, two quotations from each of those women (including Ruffin) are etched on their own marble panel, and the wall behind all the panels has wallpaper made of six government documents repeated over and over, with each document being related to a cause of one or more of the women.[19]

Her home on Charles Street is a site on the Boston Women's Heritage Trail.[20]

References

  1. ^ a b c d e f State House Women's Leadership Project (2008). "Josephine St. Pierre Ruffin". Massachusetts Foundation for the Humanities. Archived from the original on May 9, 2008. Retrieved September 12, 2008.
  2. ^ Smith, Mary Jane (Winter 2010). "The Fight to Protect Race and Regional Identity Within the General Federation of Women's Clubs, 1895-1902". Georgia Historical Quarterly. 94 (4): 479–513 – via EBSCOhost.
  3. ^ a b Lyman, Darryl (2005). "Josephine St. Pierre Ruffin". Great African-American Women (third ed.). Middle Village, NY: Jonathan David Company. pp. 196–197. ISBN 0-8246-0459-8. Retrieved September 15, 2008.
  4. ^ Stephanie Knight, "George Lewis Ruffin", Black Past, accessed April 14, 2012.
  5. ^ a b Mitchell, Verner; Davis, Cynthia (2011). Literary Sisters: Dorothy West and Her Circle, A Biography of the Harlem Renaissance. Rutgers University Press. pp. 85, 89–90. ISBN 9780813552132.
  6. ^ "Josephine St. Pierre Ruffin". bostonlitdistrict.org. Retrieved August 20, 2020.
  7. ^ "Josephine St. Pierre Ruffin". Notable Black American Women. Detroit, MI: Gale. 1992.
  8. ^ "American Woman Suffrage Association | American organization". Encyclopedia Britannica. Retrieved October 4, 2018.
  9. ^ "Josephine Ruffin, Activist, Philanthropist and Newspaper Publisher". African American Registry.
  10. ^ Prescott, Heather Munro (January 28, 2020). "Woman Suffrage in New England". The 19th Amendment and Women's Access to the Vote Across America. U.S. National Park Service. Retrieved July 22, 2019.
  11. ^ Neal, Anthony W. (February 3, 2016). "Josephine St. Pierre Ruffin: A pioneer in the black women's club movement Part 1". The Bay State Banner.
  12. ^ Sierra, Susan J.; Jones, Adrienne Lash (1996). "Eliza Ann Gardner". In Smith, Jessie Carney (ed.). Notable Black American Women. Vol. 2. New York: Gale Research. p. 240. ISBN 9780810391772.
  13. ^ "Colored Women in Conference; National Association for Their Betterment Formed in Boston" (PDF). The New York Times. July 29, 1895.
  14. ^ a b Smith, Mary Jane (Winter 2010). "The Fight to Protect Race and Regional Identity Within the General Federation of Women's Clubs, 1895-1902". Georgia Historical Quarterly. 94 (4): 479–513 – via EBSCOhost.
  15. ^ Moses 1978, p. 108.
  16. ^ "A Corner of Interest to the Women". The Decatur Herald. June 8, 1902. p. 17. Retrieved February 4, 2018 – via Newspapers.com.
  17. ^ James, Edward T. (1971). Notable American Women, 1607–1950: A Biographical Dictionary, Volume 2. Harvard University Press. p. 207. ISBN 9780674627345.
  18. ^ National Women's Hall of Fame, Josephine St. Pierre Ruffin.
  19. ^ a b "HEAR US Virtual Tour". Mass Humanities. Retrieved February 9, 2018.
  20. ^ "Beacon Hill". Boston Women's Heritage Trail.

Further reading

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