Sukkal: Difference between revisions
Created an article about a concept from Mesopotamian mythology, including an extensive list of deities regarded as sukkal in Mesopotamian and Hurro-Hittite culture.. Sources used include Reallexikon, F. Wiggermann's extensive studies of the nature of sukkal, and more. |
(No difference)
|
Revision as of 22:09, 5 June 2021
Sukkal was a concept prominent in Sumerian and Akkadian mythology. It was also adopted into Hurrian beliefs.[1]
Meaning and importance
The term itself can be translated as “vizier," and referred to human officials in addition to gods.[2] In religious context it refers to a class of servant deities, serving the major gods as viziers, messengers, doorkeepers and in other similar functions.[3] In prayers sukkals were believed to intercede with the god they served on behalf of a human petitioner.[4][5]
The title “sukkalmah” (used for example by an Elamite dynasty) shared its etymology with “sukkal” and can be translated as “great vizier.” A few sukkals were referred to as sukkalmah, notably Nusku[6] and Nanna's sukkal Alammuš.[7] The symbol of a sukkal's office was a staff, presumably given to them by their master, and it's possible to identify deities of this class in art by this attribute.[8]
Ninshubur
The most prominent sukkal was Ninshubur,[9] described both as sukkal of not only individual deities (Anu and Inanna) but also the entire divine assembly, and as a mistress of the lamma goddesses, another class of divine attendants.[10] Various texts attest that Ninshubur was viewed as very close to Inanna.[11]
List of Mesopotamian sukkals
Deity | Corresponding sukkal | Notes |
---|---|---|
Anu | Ninshubur; Ilabrat; Papsukkal; Kaka | Anu's sukkal doubled as sukkal of the divine assembly. All of the listed figures were conflated or confused with each other.[12][13] |
Bau | Lammašaga[14] | Her name means “Good Guardian Lamma." |
Damkina | Geštugani[15] | The name means "her ear." |
Enki (Ea) | Usmu (Isimud)[16] | Known in Hurro-Hittite sources as Izzumi.[17][18] Depicted with two faces. |
Enlil | Nusku[19] | Equated with Girra and Gibil. Sometimes regarded as the son of Enlil's distant ancestors, sometimes as son of Nanna, Anu or Enlil. |
Ereshkigal | Namtar[20] | Namtar is also occasionally attested as Nergal's sukkal. A single source calls Enlil his father and Ereshkigal his mother. |
Gibil | Nablum[21] | Defied flame. |
Gula | Nin-girzida[22] | The name means "lady of the right knife," presumably "scalpel" in this context |
Inanna (Ishtar) | Ninshubur[23] | Ninshubur is also attested as the sukkal or wife of Nergal.[24] |
Ishkur (Adad) | Nim-gir[25][26] | Deified lightning. |
Ishtaran | Nirah[27] | Confused with Irhan, a representation of a branch of Euphrates. |
Manzat | Sililitum[28] | Also the name of a month in the Elamite calendar and of a bird. |
Marduk | Nabu[29] | Later regarded as Marduk's firstborn son rather than servant. |
Nanaya | Kanisurra[30] | |
Nanna (Sin) | Alammuš[31] | Possibly a minor underworld god. |
Nergal | Ukur, later Ishum (Hendursanga)[32] | Ukur's name is likely the imperative form of the verb "destroy" and some researchers view him as a deified sword.[33] Ishum was a son of Shamash in some texts.[34] |
Ninegal | Diqum[35] | Minor judge deity. |
Ningishzida | Alla[36] | |
Ninlil | Bizila[37] | Sometimes equated with Nanaya. |
Ninurta | Inimmanizi[38] | His name means "His word is true." Originally a common Sumerian given name. |
Nungal | Gišgu and 6 other servants[39] | Multiple servants of Nungal are listed in a hymn to Nungal. |
Sarpanit | "Daughters of Esagila" (Katunna and Silluš-tab[40]) | Described as Sarpanit's hairdressers.[41] |
Tishpak | Bashmu[42][43] | Tishpak was depicted as a monster-slaying god and it's possible his sukkal represented a beast he pacified. |
Urash | Ipte-bit(am)[44] | His name means "he opened the temple." |
Utu (Shamash) | Bunene[45] (charioteer); Nigzida and Nigsisa ("law" and "justice")[46] | |
Zababa | Papsukkal[47] | Later also a sukkal of Anu. |
List of Hurro-Hittite sukkals
God | Corresponding sukkal | Notes |
---|---|---|
Allani (Sun goddess of the Earth) | A vizier is mentioned in the text CTH 371[48] | Piotr Taracha doesn't list the name of the vizier (sukkal). |
Aruna | Impaluriref>G. Frantz-Szabó, Impaluri [in] Reallexikon der Assyriologie und vorderasiatischen Archäologie vol 5, 1980, p. 74</ref>[49] | Ally of Kumarbi in myths. |
Hebat | Takiti[50] | She was tasked with finding out if Teshub is alive in the Ullikummi myth. |
Ḫešui | Ḫupuštukar[51] | Ḫešui[52] was a Hurro-Hittite war god, similar to Zababa. |
Kumarbi | Mukišānu[53] | Named after Mukish.[54] |
Pirengir | Ninshubur or perhaps Ilabrat[55] | Likely via syncretism with Inanna. |
Šauška | Ninatta and Kulitta[56][57] | Later incorporated into the entourage of Ishtar in her temple the city of Ashur under the Akkadian names dNi-ni-tum and dKu-li-it-tum |
Šimige | Lipparuma[58][59] | Equated with Bunene.[60] |
Tarhunna | Wasezzili and "storm god of the countryside"[61] | Wasezzili was described as “hero of the gods" in Hittite texts. |
Teshub | Tashmishu (Šuwaliyat)[62] | Equated with Ninurta. Teshub's older brother according to the Kumarbi cycle. |
Notes
- ^ A. Archi, The West Hurrian Pantheon and Its Background [in:] B. J. Collins, P. Michalowski, Beyond Hatti. A tribute to Gary Beckman, 2013, p. 6
- ^ F. Wiggermann, The Staff of Ninsubura, JEOL 29, p. 8; 15
- ^ F. Wiggermann, The Staff of Ninsubura, JEOL 29, p. 18
- ^ F. Wiggerman, Nin-subur [in] Reallexikon der Assyriologie und vorderasiatischen Archäologie vol. 9, 1998, p. 496-498
- ^ F. Wiggermann, The Staff of Ninsubura, JEOL 29, p. 19-20
- ^ M. P. Streck, Nusku [in] Reallexikon der Assyriologie und vorderasiatischen Archäologie vol 9, 1998, p. 630-631
- ^ F. Simons, The God Alammuš dLÀL / d.mùšLÀL, NABU 1, 2016, p. 9
- ^ F. Wiggermann, The Staff of Ninsubura, JEOL 29, p. 8-13
- ^ F. Wiggerman, Nin-subur [in] Reallexikon der Assyriologie und vorderasiatischen Archäologie vol. 9, 1998, p. 497
- ^ J. Peterson, UET 6/1, 74, the Hymnic Introduction of a Sumerian Letter-Prayer to Ninšubur, Zeitschrift für Assyriologie und vorderasiatische Archäologie vol. 106, 2016, p. 38
- ^ F. Wiggerman, An Unrecognized Synonym of Sumerian sukkal, "vizier," Zeitschrift für Assyriologie und vorderasiatische Archäologie vol. 78, 1988, p. 228-229
- ^ J. M. Asher-Greve, J. G. Westenholz, ''Goddesses in Context: On Divine Powers, Roles, Relationships and Gender in Mesopotamian Textual and Visual Sources, 2013, p. 132
- ^ F. Wiggerman, Nin-subur [in:] Reallexikon der Assyriologie und vorderasiatischen Archäologie vol. 9, 1998, p. 491
- ^ J. M. Asher-Greve, J. G. Westenholz, ''Goddesses in Context: On Divine Powers, Roles, Relationships and Gender in Mesopotamian Textual and Visual Sources, 2013, p. 53-54; 77
- ^ D. O. Edzard, Geštugani [in] Reallexikon der Assyriologie und vorderasiatischen Archäologie vol 3, 1971, p. 301
- ^ W. G. Lambert, Isimu A. Philologisch · Isimu A. Philological [in] Reallexikon der Assyriologie und vorderasiatischen Archäologie vol 5, 1980, p. 179
- ^ P. Taracha, Religions of Second Millennium Anatolia, 2009, p. 126
- ^ A. Archi, The West Hurrian Pantheon and Its Background [in:] B. J. Collins, P. Michalowski, Beyond Hatti. A tribute to Gary Beckman, 2013, p. 10
- ^ M. P. Streck, Nusku [in] Reallexikon der Assyriologie und vorderasiatischen Archäologie vol 9, 1998, p. 630-631
- ^ J. Klein, Namtar [in] Reallexikon der Assyriologie und vorderasiatischen Archäologie vol 9, 1998, p. 143
- ^ F. Wiggermann, The Staff of Ninsubura, JEOL 29, p. 22
- ^ A. Cavigneaux, M. Krebernik, Nin-ĝirzida [in] Reallexikon der Assyriologie und vorderasiatischen Archäologie vol 9, 1998, p. 367
- ^ F. Wiggerman, Nin-subur [in:] Reallexikon der Assyriologie und vorderasiatischen Archäologie vol. 9, 1998, p. 490
- ^ F. Wiggerman, Nergal A. philologisch [in:] Reallexikon der Assyriologie und vorderasiatischen Archäologie vol. 9, 1998, p. 220
- ^ M. Krebernik, Nim-ĝir [in] Reallexikon der Assyriologie und vorderasiatischen Archäologie vol 9, 1998, p. 319
- ^ F. Wiggermann, The Staff of Ninsubura, JEOL 29, p. 22
- ^ F. Wiggermann, Niraḫ, Irḫan [in] Reallexikon der Assyriologie und vorderasiatischen Archäologie vol 9, 1998, p. 572
- ^ W. G. Lambert, Manziʾat/Mazziʾat/Mazzât/Mazzêt [in] Reallexikon der Assyriologie und vorderasiatischen Archäologie vol 5, 1980, p. 345
- ^ F. Pomponio, Nabû A. Philologisch · Nabû A. Philological [in] Reallexikon der Assyriologie und vorderasiatischen Archäologie vol 9, 1998, p. 17
- ^ D. O. Edzard, Kanisurra [in] Reallexikon der Assyriologie und vorderasiatischen Archäologie vol 5, 1980, p. 389
- ^ F. Simons, The God Alammuš dLÀL / d.mùšLÀL, NABU 1, 2016, p. 9
- ^ F. Wiggerman, Nergal A. philologisch [in:] Reallexikon der Assyriologie und vorderasiatischen Archäologie vol. 9, 1998, p. 220
- ^ M. Krebernik, dU.GUR [in] Reallexikon der Assyriologie und vorderasiatischen Archäologie vol 14, 2014, p. 297
- ^ A. R. George, The Gods Išum and Ḫendursanga: Night Watchmen and Street-lighting in Babylonia, Journal of Near Eastern Studies 1(74), 2015, p. 7
- ^ E. Ebeling, Diqum [in] Reallexikon der Assyriologie und vorderasiatischen Archäologie vol. 2, 1938, p. 228
- ^ F. Wiggermann, The Staff of Ninsubura, JEOL 29, p. 8
- ^ J. M. Asher-Greve, J. G. Westenholz, ''Goddesses in Context: On Divine Powers, Roles, Relationships and Gender in Mesopotamian Textual and Visual Sources, 2013, p. 112
- ^ W. G. Lambert, Inimmanizi [in] Reallexikon der Assyriologie und vorderasiatischen Archäologie vol. 5, 1980, p. 104
- ^ D. O. Edzard, Gišgu [in] Reallexikon der Assyriologie und vorderasiatischen Archäologie vol. 3, 1971, p. 403
- ^ W. G. Lambert, Katunna [in:] Reallexikon der Assyriologie und vorderasiatischen Archäologie vol. 5, 1980, p. 488
- ^ J. M. Asher-Greve, J. G. Westenholz, ''Goddesses in Context: On Divine Powers, Roles, Relationships and Gender in Mesopotamian Textual and Visual Sources, 2013, p. 113
- ^ M. Stol, Tišpak [in] Reallexikon der Assyriologie und vorderasiatischen Archäologie vol 14, 2014, p. 66
- ^ F. Wiggermann, Transtigridian Snake Gods [in:] I. L. Finkel, M. J. Geller (eds.), Sumerian Gods and their Representations, 1997, p. 39
- ^ W. G. Lambert, Ipte-bīt(am) [in] Reallexikon der Assyriologie und vorderasiatischen Archäologie vol. 5, 1980, p. 151
- ^ J. M. Asher-Greve, J. G. Westenholz, ''Goddesses in Context: On Divine Powers, Roles, Relationships and Gender in Mesopotamian Textual and Visual Sources, 2013, p. 265
- ^ A. Cavigneaux, M. Krebernik,, Niĝzida und Niĝsisa · Niĝzida and Niĝsisa [in] Reallexikon der Assyriologie und vorderasiatischen Archäologie vol. 9, 1998, p. 313
- ^ J. M. Asher-Greve, J. G. Westenholz, ''Goddesses in Context: On Divine Powers, Roles, Relationships and Gender in Mesopotamian Textual and Visual Sources, 2013, p. 93-94
- ^ P. Taracha, Religions of Second Millennium Anatolia, 2009, p. 109
- ^ H. A. Hoffner, Hittite myths (2nd ed.), 1998, p. 41
- ^ G. Wilhelm, Takitu [in] Reallexikon der Assyriologie und vorderasiatischen Archäologie vol 13, 2011, p. 417
- ^ V. Haas, Ḫupuštukar [in] Reallexikon der Assyriologie und vorderasiatischen Archäologie vol 4, 1975, p. 501
- ^ A. Kammenhauber, Ḫešui, Ḫišue [in] Reallexikon der Assyriologie und vorderasiatischen Archäologie vol 4, 1975, p. 369-370
- ^ G. Wilhelm, Mukišānu [in] Reallexikon der Assyriologie und vorderasiatischen Archäologie vol 8, 1993, p. 412-413
- ^ A. Archi, The West Hurrian Pantheon and Its Background [in:] B. J. Collins, P. Michalowski, Beyond Hatti. A tribute to Gary Beckman, 2013, p. 12
- ^ P. Taracha, Pirengir [in:] Reallexikon der Assyriologie und vorderasiatischen Archäologie vol 10, 2005, p. 571
- ^ G. Frantz-Szabó, Kulitta, Ninatta und [in:] Reallexikon der Assyriologie und vorderasiatischen Archäologie vol. 6, 1983, p. 303-304
- ^ G. Wilhelm, The Hurrians, 1989, p. 52
- ^ G. Frantz-Szabó, Lipparuma [in:] Reallexikon der Assyriologie und vorderasiatischen Archäologie vol 7, 1990, p. 30
- ^ A. Archi, The West Hurrian Pantheon and Its Background [in:] B. J. Collins, P. Michalowski, Beyond Hatti. A tribute to Gary Beckman, 2013, p. 11
- ^ P. Taracha, Religions of Second Millennium Anatolia, 2009, p. 127
- ^ P. Taracha, Religions of Second Millennium Anatolia, 2009, p. 55
- ^ P. Taracha, Religions of Second Millennium Anatolia, 2009, p. 55