Al-Khwarizmi

"al-Khwārizmī" redirects here. For other uses, see al-Khwārizmī (disambiguation).

Muḥammad ibn Mūsā al-Khwārizmī
File:Khwarizmi Amirkabir University of Technology.png Statue of al-Khwārizmī carrying an astrolabe in Amir Kabir University, Tehran, Iran
Born	c. 780 Khwarezm
Died	c. 850 (aged c. 70) Baghdad, Iraq
Academic work
Era	Islamic Golden Age (Abbasid era)
Main interests	Mathematics, Geography, Astronomy
Notable works	The Compendious Book on Calculation by Completion and Balancing, Book of the Description of the Earth, Astronomical tables of Siddhanta
Notable ideas	Treatises on algebra and Indian numerals
Influenced	Abu Kamil

Muḥammad ibn Mūsā al-Khwārizmī (Template:Lang-fa; c. 780 – c. 850), or al-Khwarizmi and formerly Latinized as Algorithmi, was a Persian polymath who produced vastly influential works in mathematics, astronomy, and geography. Around 820 CE he was appointed as the astronomer and head of the library of the House of Wisdom in Baghdad.

Al-Khwarizmi's popularizing treatise on algebra (The Compendious Book on Calculation by Completion and Balancing, c. 813–833 CE) presented the first systematic solution of linear and quadratic equations. One of his principal achievements in algebra was his demonstration of how to solve quadratic equations by completing the square, for which he provided geometric justifications. Because he was the first to treat algebra as an independent discipline and introduced the methods of "reduction" and "balancing" (the transposition of subtracted terms to the other side of an equation, that is, the cancellation of like terms on opposite sides of the equation), he has been described as the father or founder of algebra. The term algebra itself comes from the title of his book (the word al-jabr meaning "completion" or "rejoining"). His name gave rise to the terms algorism and algorithm, as well as Spanish and Portuguese terms algoritmo, and Spanish guarismo and Portuguese algarismo meaning "digit".

In the 12th century, Latin translations of his textbook on arithmetic (Algorithmo de Numero Indorum) which codified the various Indian numerals, introduced the decimal positional number system to the Western world. The Compendious Book on Calculation by Completion and Balancing, translated into Latin by Robert of Chester in 1145, was used until the sixteenth century as the principal mathematical text-book of European universities.

In addition to his best-known works, he revised Ptolemy's Geography, listing the longitudes and latitudes of various cities and localities. He further produced a set of astronomical tables and wrote about calendaric works, as well as the astrolabe and the sundial. He also made important contributions to trigonometry, producing accurate sine and cosine tables, and the first table of tangents.

Life

Few details of al-Khwārizmī's life are known with certainty. He was born into a Persian family and Ibn al-Nadim gives his birthplace as Khwarezm in Central Asia. His name means 'the native of Khwarazm', a region that was part of Greater Iran and is now in Uzbekistan.

Muhammad ibn Jarir al-Tabari gives his name as Muḥammad ibn Musá al-Khwārizmiyy al-Majūsiyy al-Quṭrubbaliyy (محمد بن موسى الخوارزميّ المجوسـيّ القطربّـليّ). The epithet al-Qutrubbulli could indicate he might instead have come from Qutrubbul (Qatrabbul), a viticulture district near Baghdad. However, Rashed denies this:

There is no need to be an expert on the period or a philologist to see that al-Tabari's second citation should read "Muhammad ibn Mūsa al-Khwārizmī and al-Majūsi al-Qutrubbulli," and that there are two people (al-Khwārizmī and al-Majūsi al-Qutrubbulli) between whom the letter wa [Arabic 'و' for the conjunction 'and'] has been omitted in an early copy. This would not be worth mentioning if a series of errors concerning the personality of al-Khwārizmī, occasionally even the origins of his knowledge, had not been made. Recently, G.J. Toomer ... with naive confidence constructed an entire fantasy on the error which cannot be denied the merit of amusing the reader.

Regarding al-Khwārizmī's religion, Toomer writes:

Another epithet given to him by al-Ṭabarī, "al-Majūsī," would seem to indicate that he was an adherent of the old Zoroastrian religion. This would still have been possible at that time for a man of Iranian origin, but the pious preface to al-Khwārizmī's Algebra shows that he was an orthodox Muslim, so al-Ṭabarī's epithet could mean no more than that his forebears, and perhaps he in his youth, had been Zoroastrians.

Ibn al-Nadīm's Kitāb al-Fihrist includes a short biography on al-Khwārizmī together with a list of his books. Al-Khwārizmī accomplished most of his work between 813 and 833. After the Muslim conquest of Persia, Baghdad had become the centre of scientific studies and trade, and many merchants and scientists from as far as China and India traveled there, as did al-Khwārizmī . He worked in the House of Wisdom established by the Abbasid Caliph al-Ma’mūn, where he studied the sciences and mathematics, including the translation of Greek and Sanskrit scientific manuscripts.

Douglas Morton Dunlop suggests that Muḥammad ibn Mūsā al-Khwārizmī might have been the same person as Muḥammad ibn Mūsā ibn Shākir, the eldest of the three. Banū Mūsā.

Contributions

A page from al-Khwārizmī's Algebra

Al-Khwārizmī's contributions to mathematics, geography, astronomy, and cartography established the basis for innovation in algebra and trigonometry. His systematic approach to solving linear and quadratic equations led to algebra, a word derived from the title of his book on the subject, "The Compendious Book on Calculation by Completion and Balancing".

On the Calculation with Hindu Numerals written about 820, was principally responsible for spreading the Hindu–Arabic numeral system throughout the Middle East and Europe. It was translated into Latin as Algoritmi de numero Indorum. Al-Khwārizmī, rendered as (Latin) Algoritmi, led to the term "algorithm".

Some of his work was based on Persian and Babylonian astronomy, Indian numbers, and Greek mathematics.

Al-Khwārizmī systematized and corrected Ptolemy's data for Africa and the Middle East. Another major book was Kitab surat al-ard ("The Image of the Earth"; translated as Geography), presenting the coordinates of places based on those in the Geography of Ptolemy but with improved values for the Mediterranean Sea, Asia, and Africa.

He also wrote on mechanical devices like the astrolabe and sundial. He assisted a project to determine the circumference of the Earth and in making a world map for al-Ma'mun, the caliph, overseeing 70 geographers. When, in the 12th century, his works spread to Europe through Latin translations, it had a profound impact on the advance of mathematics in Europe.

Algebra

Main article: The Compendious Book on Calculation by Completion and Balancing

Further information: Latin translations of the 12th century, Mathematics in medieval Islam, and Science in the medieval Islamic world

Left: The original Arabic print manuscript of the Book of Algebra by Al-Khwārizmī. Right: A page from The Algebra of Al-Khwarizmi by Fredrick Rosen, in English.

The Compendious Book on Calculation by Completion and Balancing (Template:Lang-ar al-Kitāb al-mukhtaṣar fī ḥisāb al-jabr wal-muqābala) is a mathematical book written approximately 820 CE. The book was written with the encouragement of Caliph al-Ma'mun as a popular work on calculation and is replete with examples and applications to a wide range of problems in trade, surveying and legal inheritance. The term "algebra" is derived from the name of one of the basic operations with equations (al-jabr, meaning "restoration", referring to adding a number to both sides of the equation to consolidate or cancel terms) described in this book. The book was translated in Latin as Liber algebrae et almucabala by Robert of Chester (Segovia, 1145) hence "algebra", and also by Gerard of Cremona. A unique Arabic copy is kept at Oxford and was translated in 1831 by F. Rosen. A Latin translation is kept in Cambridge.

It provided an exhaustive account of solving polynomial equations up to the second degree, and discussed the fundamental methods of "reduction" and "balancing", referring to the transposition of terms to the other side of an equation, that is, the cancellation of like terms on opposite sides of the equation.

Al-Khwārizmī's method of solving linear and quadratic equations worked by first reducing the equation to one of six standard forms (where b and c are positive integers)

• squares equal roots (ax² = bx)
• squares equal number (ax² = c)
• roots equal number (bx = c)
• squares and roots equal number (ax² + bx = c)
• squares and number equal roots (ax² + c = bx)
• roots and number equal squares (bx + c = ax²)

by dividing out the coefficient of the square and using the two operations al-jabr (Template:Lang-ar "restoring" or "completion") and al-muqābala ("balancing"). Al-jabr is the process of removing negative units, roots and squares from the equation by adding the same quantity to each side. For example, x² = 40x − 4x² is reduced to 5x² = 40x. Al-muqābala is the process of bringing quantities of the same type to the same side of the equation. For example, x² + 14 = x + 5 is reduced to x² + 9 = x.

The above discussion uses modern mathematical notation for the types of problems that the book discusses. However, in al-Khwārizmī's day, most of this notation had not yet been invented, so he had to use ordinary text to present problems and their solutions. For example, for one problem he writes, (from an 1831 translation)

If some one says: "You divide ten into two parts: multiply the one by itself; it will be equal to the other taken eighty-one times." Computation: You say, ten less a thing, multiplied by itself, is a hundred plus a square less twenty things, and this is equal to eighty-one things. Separate the twenty things from a hundred and a square, and add them to eighty-one. It will then be a hundred plus a square, which is equal to a hundred and one roots. Halve the roots; the moiety is fifty and a half. Multiply this by itself, it is two thousand five hundred and fifty and a quarter. Subtract from this one hundred; the remainder is two thousand four hundred and fifty and a quarter. Extract the root from this; it is forty-nine and a half. Subtract this from the moiety of the roots, which is fifty and a half. There remains one, and this is one of the two parts.

In modern notation this process, with x the "thing" (شيء shayʾ) or "root", is given by the steps,

$(10-x)^{2}=81x$

$100+x^{2}-20x=81x$

$x^{2}+100=101x$

Let the roots of the equation be x = p and x = q. Then ${\tfrac {p+q}{2}}=50{\tfrac {1}{2}}$, $pq=100$ and

${\frac {p-q}{2}}={\sqrt {\left({\frac {p+q}{2}}\right)^{2}-pq}}={\sqrt {2550{\tfrac {1}{4}}-100}}=49{\tfrac {1}{2}}$

So a root is given by

$x=50{\tfrac {1}{2}}-49{\tfrac {1}{2}}=1$

Several authors have also published texts under the name of Kitāb al-jabr wal-muqābala, including Abū Ḥanīfa Dīnawarī, Abū Kāmil Shujāʿ ibn Aslam, Abū Muḥammad al-‘Adlī, Abū Yūsuf al-Miṣṣīṣī, 'Abd al-Hamīd ibn Turk, Sind ibn ‘Alī, Sahl ibn Bišr, and Sharaf al-Dīn al-Ṭūsī.

J.J. O'Conner and E.F. Robertson wrote in the MacTutor History of Mathematics archive:

Perhaps one of the most significant advances made by Arabic mathematics began at this time with the work of al-Khwarizmi, namely the beginnings of algebra. It is important to understand just how significant this new idea was. It was a revolutionary move away from the Greek concept of mathematics which was essentially geometry. Algebra was a unifying theory which allowed rational numbers, irrational numbers, geometrical magnitudes, etc., to all be treated as "algebraic objects". It gave mathematics a whole new development path so much broader in concept to that which had existed before, and provided a vehicle for future development of the subject. Another important aspect of the introduction of algebraic ideas was that it allowed mathematics to be applied to itself in a way which had not happened before.

R. Rashed and Angela Armstrong write:

Al-Khwarizmi's text can be seen to be distinct not only from the Babylonian tablets, but also from Diophantus' Arithmetica. It no longer concerns a series of problems to be solved, but an exposition which starts with primitive terms in which the combinations must give all possible prototypes for equations, which henceforward explicitly constitute the true object of study. On the other hand, the idea of an equation for its own sake appears from the beginning and, one could say, in a generic manner, insofar as it does not simply emerge in the course of solving a problem, but is specifically called on to define an infinite class of problems.

According to Swiss-American historian of mathematics, Florian Cajori, Al-Khwarizmi's algebra was different from the work of Indian mathematicians, for Indians had no rules like the ''restoration'' and ''reduction''. Regarding the dissimilarity and significance of Al-Khwarizmi's algebraic work from that of Indian Mathematician Brahmagupta, Carl Benjamin Boyer wrote:

It is true that in two respects the work of al-Khowarizmi represented a retrogression from that of Diophantus. First, it is on a far more elementary level than that found in the Diophantine problems and, second, the algebra of al-Khowarizmi is thoroughly rhetorical, with none of the syncopation found in the Greek Arithmetica or in Brahmagupta's work. Even numbers were written out in words rather than symbols! It is quite unlikely that al-Khwarizmi knew of the work of Diophantus, but he must have been familiar with at least the astronomical and computational portions of Brahmagupta; yet neither al-Khwarizmi nor other Arabic scholars made use of syncopation or of negative numbers. Nevertheless, the Al-jabr comes closer to the elementary algebra of today than the works of either Diophantus or Brahmagupta, because the book is not concerned with difficult problems in indeterminant analysis but with a straight forward and elementary exposition of the solution of equations, especially that of second degree. The Arabs in general loved a good clear argument from premise to conclusion, as well as systematic organization – respects in which neither Diophantus nor the Hindus excelled.

Page from a Latin translation, beginning with "Dixit algorizmi"

Arithmetic

Algorists vs. abacists, depicted in a sketch from 1508 CE

Al-Khwārizmī's second most influential work was on the subject of arithmetic, which survived in Latin translations but lost in the original Arabic. His writings include the text kitāb al-ḥisāb al-hindī ('Book of Indian computation'), and perhaps a more elementary text, kitab al-jam' wa'l-tafriq al-ḥisāb al-hindī ('Addition and subtraction in Indian arithmetic'). These texts described algorithms on decimal numbers (Hindu–Arabic numerals) that could be carried out on a dust board. Called takht in Arabic (Latin: tabula), a board covered with a thin layer of dust or sand was employed for calculations, on which figures could be written with a stylus and easily erased and replaced when necessary. Al-Khwarizmi's algorithms were used for almost three centuries, until replaced by Al-Uqlidisi's algorithms that could be carried out with pen and paper.

As part of 12th century wave of Arabic science flowing into Europe via translations, these texts proved to be revolutionary in Europe. Al-Khwarizmi's Latinized name, Algorismus, turned into the name of method used for computations, and survives in the modern term "algorithm". It gradually replaced the previous abacus-based methods used in Europe.

Four Latin texts providing adaptions of Al-Khwarizmi's methods have survived, even though none of them is believed to be a literal translation:

• Dixit Algorizmi (published in 1857 under the title Algoritmi de Numero Indorum)
• Liber Alchoarismi de Practica Arismetice
• Liber Ysagogarum Alchorismi
• Liber Pulveris

Dixit Algorizmi ('Thus spake Al-Khwarizmi') is the starting phrase of a manuscript in the University of Cambridge library, which is generally referred to by its 1857 title Algoritmi de Numero Indorum. It is attributed to the Adelard of Bath, who had also translated the astronomical tables in 1126. It is perhaps the closest to Al-Khwarizmi's own writings.

Al-Khwarizmi's work on arithmetic was responsible for introducing the Arabic numerals, based on the Hindu–Arabic numeral system developed in Indian mathematics, to the Western world. The term "algorithm" is derived from the algorism, the technique of performing arithmetic with Hindu-Arabic numerals developed by al-Khwārizmī. Both "algorithm" and "algorism" are derived from the Latinized forms of al-Khwārizmī's name, Algoritmi and Algorismi, respectively.

Astronomy

Further information: Astronomy in the medieval Islamic world

Page from Corpus Christi College MS 283. A Latin translation of al-Khwārizmī's Zīj.

Al-Khwārizmī's Zīj al-Sindhind (Template:Lang-ar, "astronomical tables of Siddhanta") is a work consisting of approximately 37 chapters on calendrical and astronomical calculations and 116 tables with calendrical, astronomical and astrological data, as well as a table of sine values. This is the first of many Arabic Zijes based on the Indian astronomical methods known as the sindhind. The word Sindhind is a corruption of the Sanskrit Siddhānta, which is the usual designation of an astronomical textbook. In fact, the mean motions in the tables of al-Khwarizmi are derived from those in the "corrected Brahmasiddhanta" (Brahmasphutasiddhanta) of Brahmagupta.

The work contains tables for the movements of the sun, the moon and the five planets known at the time. This work marked the turning point in Islamic astronomy. Hitherto, Muslim astronomers had adopted a primarily research approach to the field, translating works of others and learning already discovered knowledge.

The original Arabic version (written c. 820) is lost, but a version by the Spanish astronomer Maslamah Ibn Ahmad al-Majriti (c. 1000) has survived in a Latin translation, presumably by Adelard of Bath (January 26, 1126). The four surviving manuscripts of the Latin translation are kept at the Bibliothèque publique (Chartres), the Bibliothèque Mazarine (Paris), the Biblioteca Nacional (Madrid) and the Bodleian Library (Oxford).

Trigonometry

Al-Khwārizmī's Zīj al-Sindhind also contained tables for the trigonometric functions of sines and cosine. A related treatise on spherical trigonometry is also attributed to him.

Al-Khwārizmī produced accurate sine and cosine tables, and the first table of tangents.

Geography

Daunicht's reconstruction of the section of al-Khwārizmī's world map concerning the Indian Ocean.

A 15th-century version of Ptolemy's Geography for comparison.

A stamp issued September 6, 1983 in the Soviet Union, commemorating al-Khwārizmī's (approximate) 1200th birthday.

File:Khiva, Statue of al-Khwarizmi.jpg

Statue of Al-Khwārizmī in Uzbekistan.

Al-Khwārizmī's third major work is his Kitāb Ṣūrat al-Arḍ (Template:Lang-ar, "Book of the Description of the Earth"), also known as his Geography, which was finished in 833. It is a major reworking of Ptolemy's 2nd-century Geography, consisting of a list of 2402 coordinates of cities and other geographical features following a general introduction.

There is only one surviving copy of Kitāb Ṣūrat al-Arḍ, which is kept at the Strasbourg University Library. A Latin translation is kept at the Biblioteca Nacional de España in Madrid. The book opens with the list of latitudes and longitudes, in order of "weather zones", that is to say in blocks of latitudes and, in each weather zone, by order of longitude. As Paul Gallez points out, this excellent system allows the deduction of many latitudes and longitudes where the only extant document is in such a bad condition as to make it practically illegible. Neither the Arabic copy nor the Latin translation include the map of the world itself; however, Hubert Daunicht was able to reconstruct the missing map from the list of coordinates. Daunicht read the latitudes and longitudes of the coastal points in the manuscript, or deduces them from the context where they were not legible. He transferred the points onto graph paper and connected them with straight lines, obtaining an approximation of the coastline as it was on the original map. He then does the same for the rivers and towns.

Al-Khwārizmī corrected Ptolemy's gross overestimate for the length of the Mediterranean Sea from the Canary Islands to the eastern shores of the Mediterranean; Ptolemy overestimated it at 63 degrees of longitude, while al-Khwārizmī almost correctly estimated it at nearly 50 degrees of longitude. He "also depicted the Atlantic and Indian Oceans as open bodies of water, not land-locked seas as Ptolemy had done." Al-Khwārizmī's Prime Meridian at the Fortunate Isles was thus around 10° east of the line used by Marinus and Ptolemy. Most medieval Muslim gazetteers continued to use al-Khwārizmī's prime meridian.

Jewish calendar

Al-Khwārizmī wrote several other works including a treatise on the Hebrew calendar, titled Risāla fi istikhrāj ta’rīkh al-yahūd (Template:Lang-ar, "Extraction of the Jewish Era"). It describes the Metonic cycle, a 19-year intercalation cycle; the rules for determining on what day of the week the first day of the month Tishrei shall fall; calculates the interval between the Anno Mundi or Jewish year and the Seleucid era; and gives rules for determining the mean longitude of the sun and the moon using the Hebrew calendar. Similar material is found in the works of Abū Rayḥān al-Bīrūnī and Maimonides.

Other works

Ibn al-Nadim's Kitāb al-Fihrist, an index of Arabic books, mentions al-Khwārizmī's Kitāb al-Taʾrīkh (Template:Lang-ar), a book of annals. No direct manuscript survives; however, a copy had reached Nusaybin by the 11th century, where its metropolitan bishop, Mar Elyas bar Shinaya, found it. Elias's chronicle quotes it from "the death of the Prophet" through to 169 AH, at which point Elias's text itself hits a lacuna.

Several Arabic manuscripts in Berlin, Istanbul, Tashkent, Cairo and Paris contain further material that surely or with some probability comes from al-Khwārizmī. The Istanbul manuscript contains a paper on sundials; the Fihrist credits al-Khwārizmī with Kitāb ar-Rukhāma(t) (Template:Lang-ar). Other papers, such as one on the determination of the direction of Mecca, are on the spherical astronomy.

Two texts deserve special interest on the morning width (Ma‘rifat sa‘at al-mashriq fī kull balad) and the determination of the azimuth from a height (Ma‘rifat al-samt min qibal al-irtifā‘).

He also wrote two books on using and constructing astrolabes.

See also

• Al-Khwarizmi (crater) — A crater on the far side of the moon named for al-Khwārizmī.

Further reading

Specific references

Biographical

• Toomer, Gerald (1990). "Al-Khwārizmī, Abu Ja'far Muḥammad ibn Mūsā". In Gillispie, Charles Coulston (ed.). Dictionary of Scientific Biography. Vol. 7. New York: Charles Scribner's Sons. ISBN 978-0-684-16962-0.
• Brentjes, Sonja (2007). "Khwārizmī: Muḥammad ibn Mūsā al‐Khwārizmī" in Thomas Hockey et al.(eds.). The Biographical Encyclopedia of Astronomers, Springer Reference. New York: Springer, 2007, pp. 631–633. (PDF version)
• Dunlop, Douglas Morton (1943). "Muḥammad b. Mūsā al-Khwārizmī". The Journal of the Royal Asiatic Society of Great Britain and Ireland. 2 (3–4): 248–250. doi:10.1017/S0035869X00098464. JSTOR 25221920.
• Hogendijk, Jan P., Muhammad ibn Musa (Al-)Khwarizmi (c. 780–850 CE) – bibliography of his works, manuscripts, editions and translations.
• O'Connor, John J.; Robertson, Edmund F., "Abu Ja'far Muhammad ibn Musa Al-Khwarizmi", MacTutor History of Mathematics Archive, University of St Andrews
• Sezgin, Fuat (1974). Geschichte des arabischen Schrifttums, Band V: Mathematik. Bis ca. 430 H. Leiden: Brill. pp. 228–241.
• Sezgin, Fuat (1978). Geschichte des arabischen Schrifttums, Band VI: Astronomie. Bis ca. 430 H. Leiden: Brill. pp. 140–143.
• Sezgin, Fuat (1979). Geschichte des arabischen Schrifttums, Band VII: Astrologie - Meteorlogie und Verwanndtes Bis ca. 430 H. Leiden: Brill. pp. 128–129.
• Sezgin, F., ed., Islamic Mathematics and Astronomy, Frankfurt: Institut für Geschichte der arabisch-islamischen Wissenschaften, 1997–99.

Algebra

• Gandz, Solomon (November 1926). "The Origin of the Term "Algebra". The American Mathematical Monthly. 33 (9): 437–440. JSTOR 2299605.
• Gandz, Solomon (1936). "The Sources of al-Khowārizmī's Algebra". Osiris. 1 (1): 263–277. doi:10.1086/368426. JSTOR 301610. S2CID 60770737.
• Gandz, Solomon (1938). "The Algebra of Inheritance: A Rehabilitation of Al-Khuwārizmī". Osiris. 5 (5): 319–391. doi:10.1086/368492. JSTOR 301569. S2CID 143683763.
• Hughes, Barnabas (1986). "Gerard of Cremona's Translation of al-Khwārizmī's al-Jabr, A Critical Edition". Mediaeval Studies. 48: 211–263. doi:10.1484/J.MS.2.306339.
• Barnabas Hughes. Robert of Chester's Latin translation of al-Khwarizmi's al-Jabr: A new critical edition. In Latin. F. Steiner Verlag Wiesbaden (1989). ISBN 3-515-04589-9.
• Karpinski, L.C. (1915). Robert of Chester's Latin Translation of the Algebra of Al-Khowarizmi: With an Introduction, Critical Notes and an English Version. The Macmillan Company.
• Rosen, Fredrick (1831). The Algebra of Mohammed Ben Musa. London.
• Ruska, Julius (1917). "Zur ältesten arabischen Algebra und Rechenkunst". Sitzungsberichte der Heidelberger Akademie der Wissenschaften. Philologisch-historische Klasse. 2: 1–125.

Arithmetic

• Burnett, Charles (2017), "Arabic Numerals", in Thomas F. Glick (ed.), Routledge Revivals: Medieval Science, Technology and Medicine (2006): An Encyclopedia, Taylor & Francis, ISBN 978-1-351-67617-5
• Folkerts, Menso (1997). Die älteste lateinische Schrift über das indische Rechnen nach al-Ḫwārizmī. München: Bayerische Akademie der Wissenschaften. ISBN 3-7696-0108-4. (This is a new edition of the complete medieval Latin translation of the Arithmetic of al-Khwarizmi, previous editions are all incomplete. This work is lost in Arabic).
• Vogel, Kurt (1963). Mohammed ibn Musa Alchwarizmi's Algorismus; das früheste Lehrbuch zum Rechnen mit indischen Ziffern. Nach der einzigen (lateinischen) Handschrift (Cambridge Un. Lib. Ms. Ii. 6.5) in Faksimile mit Transkription und Kommentar. Aalen, O. Zeller.

Astronomy

• Goldstein, B.R. (1968). Commentary on the Astronomical Tables of Al-Khwarizmi: By Ibn Al-Muthanna. Yale University Press. ISBN 978-0-300-00498-4.
• Hogendijk, Jan P. (1991). "Al-Khwārizmī's Table of the "Sine of the Hours" and the Underlying Sine Table". Historia Scientiarum. 42: 1–12. (Hogendijk personal webpage. Publication in English, no. 25).
• King, David A. (1983). Al-Khwārizmī and New Trends in Mathematical Astronomy in the Ninth Century. New York University: Hagop Kevorkian Center for Near Eastern Studies: Occasional Papers on the Near East 2. (Description and analysis of seven recently discovered minor works related to al-Khwarizmi).
• Neugebauer, Otto (1962). The Astronomical Tables of al-Khwarizmi.
• Rosenfeld, Boris A. (1993). "'Geometric trigonometry' in treatises of al-Khwārizmī, al-Māhānī and Ibn al-Haytham". In Folkerts, Menso; Hogendijk, Jan P. (eds.). Vestigia Mathematica: Studies in Medieval and Early Modern Mathematics in Honour of H.L.L. Busard. Leiden: Brill. pp. 305–308. ISBN 90-5183-536-1.
• Suter, Heinrich. [Ed.]: Die astronomischen Tafeln des Muhammed ibn Mûsâ al-Khwârizmî in der Bearbeitung des Maslama ibn Ahmed al-Madjrîtî und der latein. Übersetzung des Athelhard von Bath auf Grund der Vorarbeiten von A. Bjørnbo und R. Besthorn in Kopenhagen. Hrsg. und komm. Kopenhagen 1914. 288 pp. Repr. 1997 (Islamic Mathematics and Astronomy. 7). ISBN 3-8298-4008-X.
• van Dalen, Benno (1996). "al-Khwârizmî's Astronomical Tables Revisited: Analysis of the Equation of Time". In Casulleras, Josep; Samsó, Julio (eds.). From Baghdad to Barcelona, Studies on the Islamic Exact Sciences in Honour of Prof. Juan Vernet. Barcelona: Instituto Millás Vallicrosa de Historia de la Ciencia Arabe. pp. 195–252. (van Dalen's personal webpage. List of Publications, Articles – no. 5).

Spherical trigonometry

• B.A. Rozenfeld. "Al-Khwarizmi's spherical trigonometry" (Russian), Istor.-Mat. Issled. 32–33 (1990), 325–339.

Jewish calendar

• Kennedy, E. S. (1964). "Al-Khwārizmī on the Jewish Calendar". Scripta Mathematica. 27: 55–59.

Geography

• Daunicht, Hubert (1968–1970). Der Osten nach der Erdkarte al-Ḫuwārizmīs. Beiträge zur historischen Geographie und Geschichte Asiens. Bd 1: Rekonstruktion der Karte, Interpretation der Karte: Südasien; Teil 2: Die ost- und südostasiatische Inselwelt und die Meere; Teil 3: Der Süden des festländischen Ostasiens; Teil 4, 1 u. 2: Der Norden des festländischen Ostasiens und Nord- und Mittelasien. Diss.--Bonn: Bonner Orientalistische Studien. N. S. Bd 19. 19a—d. JSTOR 43370513.
• Mžik, Hans von (1915). "Ptolemaeus und die Karten der arabischen Geographen". Mitteil. D. K. K. Geogr. Ges. In Wien. 58: 152.
• Mžik, Hans von (1916). "Afrika nach der arabischen Bearbeitung der γεωγραφικὴ ὑφήγησις des Cl. Ptolomeaus von Muh. ibn Mūsa al-Hwarizmi". Denkschriften D. Akad. D. Wissen. In Wien, Phil.-hist. Kl. 59.
• Mžik, Hans von (1926). Das Kitāb Ṣūrat al-Arḍ des Abū Ǧa'far Muḥammad ibn Mūsā al-Ḫuwārizmī. Leipzig.{{cite book}}: CS1 maint: location missing publisher (link)
• Nallino, C.A. (1896), "Al-Ḫuwārizmī e il suo rifacimento della Geografia di Tolemo", Atti della R. Accad. Dei Lincei, Arno 291, Serie V, Memorie, Classe di Sc. Mor., Vol. II, Rome
• Ruska, Julius (1918). "Neue Bausteine zur Geschichte der arabischen Geographie". Geographische Zeitschrift. 24: 77–81.
• Spitta, Wilhelm (1879). "Huwârazmî's Auszug aus der Geographie des Ptolemaios". Zeitschrift der Deutschen Morgenländischen Gesellschaft. 33: 294–297.

General references

For a more extensive bibliography, see History of mathematics, Mathematics in medieval Islam, and Astronomy in medieval Islam.

• Arndt, A. B. (1983). "Al-Khwarizmi" (PDF). 76 (9). National Council of Teachers of Mathematics: 668–670. {{cite journal}}: Cite journal requires |journal= (help)
• Berggren, John L. (2016). Episodes in the Mathhematics of Medieval Islam (2nd ed.). New York: Springer. ISBN 978-1-4939-3778-3.
• Boyer, Carl B. (1991). "The Arabic Hegemony". A History of Mathematics (Second ed.). John Wiley & Sons, Inc. ISBN 978-0-471-54397-8.
• Daffa, Ali Abdullah al- (1977). The Muslim contribution to mathematics. London: Croom Helm. ISBN 978-0-85664-464-1.
• Dallal, Ahmad (1999). "Science, Medicine and Technology: The Making of a Scientific Culture". In Esposito, John L. (ed.). The Oxford History of Islam. New York: Oxford University Press. ISBN 0-19-510799-3.
• Kennedy, E. S. (1956). "A Survey of Islamic Astronomical Tables". Transactions of the American Philosophical Society. 46 (2): 123–177. doi:10.2307/1005726. hdl:2027/mdp.39076006359272. JSTOR 1005726.
• King, David A. (1999a). "Islamic Astronomy". In Walker, Christopher (ed.). Astronomy before the telescope. British Museum Press. pp. 143–174. ISBN 978-0-7141-2733-0.
• King, David A (2002). "A Vetustissimus Arabic Text on the Quadrans Vetus". Journal for the History of Astronomy. 33 (112): 237–255. doi:10.1177/002182860203300302. S2CID 125329755.
• Struik, Dirk Jan (1987). A Concise History of Mathematics (4th ed.). Dover Publications. ISBN 978-0-486-60255-4.
• O'Connor, John J.; Robertson, Edmund F., "Abraham bar Hiyya Ha-Nasi", MacTutor History of Mathematics Archive, University of St Andrews
• O'Connor, John J.; Robertson, Edmund F., "Arabic mathematics: forgotten brilliance?", MacTutor History of Mathematics Archive, University of St Andrews
• Rashed, Roshdi; Armstrong, Angela F.W. (1994). The Development of Arabic Mathematics: Between Arithmetic and Algebra. New York: Springer. ISBN 978-90-481-4338-2.