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Prashasti (IAST: Praśasti, Sanskrit for "praise") are an Indian genre of inscriptions issued by poets in praise of their rulers. They are found from the 6th century CE onwards. Written in the form of poetry or ornate prose, the prashastis .^[1]

The prashastis generally contained genealogies of the rulers and a comparison with legendary heroes from Indian myths and legends such as those found in Epics and the Puranas.^[1] They include ornate titles, links to legendary kings and comparisons to deities, and often fabricated stories.^[2]^[3]

One of the first known prashastic inscription in Sanskrit is the Junagadh rock inscription of Rudradaman (circa 150 CE), the first long inscription in fairly standard Sanskrit that has survived into the modern era, which became a prototype for Gupta era poetic prashastis. According to Richard G. Salomon – a scholar of South Asian inscriptions, the inscription "represents a turning point in the history of epigraphic Sanskrit. This is the first long inscription recorded entirely in more or less standard Sanskrit, as well as the first extensive record in the poetic style. The style of Rudradaman's inscription is seen in other prashasti inscriptions.^[4]^[5]

The Tamil meykeerthi inscriptions are similar to the prashastis, but feature far more standardized formats.^[3]

Examples

Nashik prashasti (2nd century CE), Satavahana dynasty
Prayaga prashasti (4th century CE), Gupta dynasty: Lists the rulers against whom the Gupta king Samudragupta fought. It also describes the policy that he followed toward each set of rulers.
Velvikudi inscription (c. 8th century CE), Pandya dynasty
Deopara Prashasti (12th century CE), Sena dynasty

References

^ ^a ^b Kumkum Roy (2008). Historical Dictionary of Ancient India. Scarecrow Press. p. 252. ISBN 978-1-4616-5917-4.
^ Sircar, D.C. (1996), Indian Epigraphy, Motilal Banarsidass, ISBN 978-81-208-1166-9, pp. 24–28
^ ^a ^b Bernard Bate (2013). Tamil Oratory and the Dravidian Aesthetic: Democratic Practice in South India. Columbia University Press. p. 151. ISBN 978-0-231-51940-3.
^ Salomon 1998, p. 89.
^ Ichimura, Shōhei (2001). Buddhist Critical Spirituality: Prajñā and Śūnyatā. Motilal Banarsidass Publisher. p. 45. ISBN 9788120817982.

Sources

Salomon, Richard (1998). Indian Epigraphy: A Guide to the Study of Inscriptions in Sanskrit, Prakrit, and the Other Indo-Aryan Languages. Oxford: Oxford University Press. ISBN 0-19-509984-2.

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[Kumkum_2008-1] Kumkum Roy (2008). Historical Dictionary of Ancient India. Scarecrow Press. p. 252. ISBN 978-1-4616-5917-4.

[2] Sircar, D.C. (1996), Indian Epigraphy, Motilal Banarsidass, ISBN 978-81-208-1166-9, pp. 24–28

[Bernard_2013-3] Bernard Bate (2013). Tamil Oratory and the Dravidian Aesthetic: Democratic Practice in South India. Columbia University Press. p. 151. ISBN 978-0-231-51940-3.

[FOOTNOTESalomon199889-4] Salomon 1998, p. 89.

[SI-5] Ichimura, Shōhei (2001). Buddhist Critical Spirituality: Prajñā and Śūnyatā. Motilal Banarsidass Publisher. p. 45. ISBN 9788120817982.

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@@ Line 2: / Line 2: @@
 {{italics title}}
 [[File:Ashoka_Rock_Edict_at_Junagadh.jpg|thumb|The [[Junagadh rock inscription of Rudradaman]] contains an early Prashasti, by [[Western Satrap]] ruler [[Rudradaman I]], circa 150 CE.]]
-'''''Prashasti''''' ([[IAST]]: Praśasti, [[Sanskrit]] for "praise") inscriptions are [[eulogy|eulogistic]] inscriptions issued by Indian rulers from 6th century CE onwards. Written in form of poetry or ornate prose, the ''prashastis'' were generally composed by the court poets.<ref name="Kumkum_2008">{{cite book |author=Kumkum Roy |title=Historical Dictionary of Ancient India |url=https://books.google.com/books?id=pOgbXu_o4uwC&pg=PA252 |year=2008 |publisher=Scarecrow Press |isbn=978-1-4616-5917-4 |page=252 }}</ref>
+'''''Prashasti''''' ([[IAST]]: Praśasti, [[Sanskrit]] for "praise") are an Indian genre of inscriptions issued by poets in praise of their rulers. They are found from the 6th century CE onwards. Written in the form of poetry or ornate prose, the ''prashastis'' .<ref name="Kumkum_2008">{{cite book |author=Kumkum Roy |title=Historical Dictionary of Ancient India |url=https://books.google.com/books?id=pOgbXu_o4uwC&pg=PA252 |year=2008 |publisher=Scarecrow Press |isbn=978-1-4616-5917-4 |page=252 }}</ref>
-The ''prashastis'' generally contained genealogies of the rulers (or other issuers subordinate to them), their achievements (especially military activities), their comparisons with legendary heroes and other details.<ref name="Kumkum_2008"/> The inscriptions issued by the subordinates often recognized the rulers as the descendant of a deity, and bestowed titles and honours upon them.<ref name="Bernard_2013">{{cite book |author=Bernard Bate |title=Tamil Oratory and the Dravidian Aesthetic: Democratic Practice in South India |url=https://books.google.com/books?id=8uP7LHS3cDMC&pg=PT151 |year=2013 |publisher=Columbia University Press |isbn=978-0-231-51940-3 |page=151 }}</ref>
+The ''prashastis'' generally contained genealogies of the rulers and a comparison with legendary heroes from Indian myths and legends such as those found in Epics and the Puranas.<ref name="Kumkum_2008"/> They include ornate titles, links to legendary kings and comparisons to deities, and often fabricated stories.<ref>Sircar, D.C. (1996), Indian Epigraphy, Motilal Banarsidass, {{ISBN|978-81-208-1166-9}}, pp. 24–28</ref><ref name="Bernard_2013">{{cite book |author=Bernard Bate |title=Tamil Oratory and the Dravidian Aesthetic: Democratic Practice in South India |url=https://books.google.com/books?id=8uP7LHS3cDMC&pg=PT151 |year=2013 |publisher=Columbia University Press |isbn=978-0-231-51940-3 |page=151 }}</ref>
-One of the first known prashastic inscription in Sanskrit is the [[Junagadh rock inscription of Rudradaman]] (circa 150 CE), the first long inscription in fairly standard [[Sanskrit]] that has survived into the modern era, which became a prototype for Gupta era poetic prashastis. According to American scholar [[Richard G. Salomon (academic)|Richard G. Salomon]], the inscription "represents a turning point in the history of epigraphic Sanskrit. This is the first long inscription recorded entirely in more or less standard Sanskrit, as well as the first extensive record in the poetic style. Although further specimens of such poetic prasastis in Sanskrit are not found until the Gupta era, from a stylistic point of view [[Rudradaman I|Rudradaman]]'s inscription is clearly their prototype".{{sfn|Salomon|1998|p=89}}<ref name="SI">{{cite book |last1=Ichimura |first1=Shōhei |title=Buddhist Critical Spirituality: Prajñā and Śūnyatā |date=2001 |publisher=Motilal Banarsidass Publisher |isbn=9788120817982 |page=45 |url=https://books.google.com/books?id=xTW6XNxOxbkC&pg=PA45 |language=en}}</ref>
+One of the first known prashastic inscription in Sanskrit is the [[Junagadh rock inscription of Rudradaman]] (circa 150 CE), the first long inscription in fairly standard [[Sanskrit]] that has survived into the modern era, which became a prototype for Gupta era poetic prashastis. According to [[Richard G. Salomon (academic)|Richard G. Salomon]] – a scholar of South Asian inscriptions, the inscription "represents a turning point in the history of epigraphic Sanskrit. This is the first long inscription recorded entirely in more or less standard Sanskrit, as well as the first extensive record in the poetic style. The style of [[Rudradaman I|Rudradaman]]'s inscription is seen in other ''prashasti'' inscriptions.{{sfn|Salomon|1998|p=89}}<ref name="SI">{{cite book |last1=Ichimura |first1=Shōhei |title=Buddhist Critical Spirituality: Prajñā and Śūnyatā |date=2001 |publisher=Motilal Banarsidass Publisher |isbn=9788120817982 |page=45 |url=https://books.google.com/books?id=xTW6XNxOxbkC&pg=PA45 |language=en}}</ref>
 The [[Tamil language|Tamil]] ''[[meikeerthi|meykeerthi]]'' inscriptions are similar to the ''prashastis'', but feature far more standardized formats.<ref name="Bernard_2013"/>