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{{short description|Spirit in various forms of Native American mythology}}
{{short description|Spirit in various forms of Native American mythology}}
{{Other uses|Deer Woman (Masters of Horror)}}
{{Other uses|Deer Woman (Masters of Horror)}}
{{MI|
{{more citations needed|date=June 2017}}
{{missing information|the description, beliefs, and stories of the Deer Woman, and references/appearances in popular culture|date=September 2019}}
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The '''Deer Woman''', sometimes known as the '''Deer Lady''', is a spirit in [[Native American mythology]] who is primarily associated with fertility and love.<ref name="DW">{{cite web|title=Deer Woman|url=http://www.native-languages.org/deer-woman.htm|website=Native Languages|access-date=17 November 2016}}</ref> Though primarily shown as a benign spirit, she is also shown to lure promiscuous men to their death.<ref name="DW" /> She appears as either a beautiful young woman or deer.
The Deer Woman has equivalents in [[Greek Mythology]] and other mythologies across the world.{{cn|date=November 2020}}


'''Deer Woman''', sometimes known as the '''Deer Lady''', is a spirit in [[Native American mythology]] whose associations and qualities vary, depending on situation and relationships. To women, children, and men who are respectful of women and children, she is associated with fertility and love. However, to those who have harmed women and children, she is vengeful and murderous, and known to lure these men to their deaths. She appears as either a beautiful young woman with deer feet, or a deer.<ref name="DW">{{cite web|title=Deer Woman|url=http://www.native-languages.org/deer-woman.htm|website=Native Languages|access-date=17 November 2016}}</ref>
==In Native American folklore==

Deer Woman stories are found in many Native American tribes, told to young children or by young adults and preteens in tribes like the [[Sioux]], [[Ojibwe]], [[Ponca]], the [[Omaha people]], [[Cherokee]], [[Muscogee]], [[Seminole]], [[Choctaw]], the [[Otoe tribe]], [[Osage Nation|Osage]], the [[Pawnee people]], and the [[Iroquois]] - and those are only the few that have documented Deer Woman sightings.<ref>{{cite journal|last1=Russow|first1=Kurt|title="Gazing at Her Cloven Feats:" Mythic Tradition and "The Saccred Way of Women" in Paula Gunn Allen's "Deer Woman"|journal=Femspec|date=2013|volume=13|issue=2|pages=25–39, 97}}</ref>
==In Native American traditions==
Deer Woman stories are found in multiple [[Indigenous peoples of the Americas|Indigenous American]] cultures, often told to young children or by young adults and preteens in the communities of the [[Oceti Sakowin]], [[Ojibwe]], [[Ponca]], [[Omaha people|Omaha]], [[Cherokee]], [[Muscogee]], [[Seminole]], [[Choctaw]], [[Otoe ]], [[Osage Nation|Osage]], [[Pawnee people|Pawnee]], and the [[Iroquois]] - and those are only the ones that have documented Deer Woman sightings.<ref>{{cite journal|last1=Russow|first1=Kurt|title="Gazing at Her Cloven Feats:" Mythic Tradition and "The Saccred Way of Women" in Paula Gunn Allen's "Deer Woman"|journal=Femspec|date=2013|volume=13|issue=2|pages=25–39, 97}}</ref>


In [[Ojibwe]] tradition, she can be banished through the use of chanting and tobacco. Others claim that the spell she casts can be broken if one notices her cloven hooves.<ref>{{cite web|last1=Dunn|first1=Carolyn|title=Deer Woman and the Living Myth of Dreamtime|url=http://www.endicott-studio.com/articleslist/deer-woman-and-the-living-myth-of-dreamtime-by-carolyn-dunn.html|website=Endicott Journal of Mythic Arts|access-date=17 November 2016|archive-url=https://web.archive.org/web/20160207012414/http://www.endicott-studio.com/articleslist/deer-woman-and-the-living-myth-of-dreamtime-by-carolyn-dunn.html|archive-date=7 February 2016|url-status=dead}}</ref>
In [[Ojibwe]] tradition, she can be banished through the use of chanting and tobacco. Others claim that the spell she casts can be broken if one notices her cloven hooves.<ref>{{cite web|last1=Dunn|first1=Carolyn|title=Deer Woman and the Living Myth of Dreamtime|url=http://www.endicott-studio.com/articleslist/deer-woman-and-the-living-myth-of-dreamtime-by-carolyn-dunn.html|website=Endicott Journal of Mythic Arts|access-date=17 November 2016|archive-url=https://web.archive.org/web/20160207012414/http://www.endicott-studio.com/articleslist/deer-woman-and-the-living-myth-of-dreamtime-by-carolyn-dunn.html|archive-date=7 February 2016|url-status=dead}}</ref>


Other stories and traditions describe the sighting of Deer Woman as a sign of personal transformation or as a warning. Deer Woman is also said to be fond of dancing and will sometimes join a communal dance unnoticed, leaving only when the drum beating ceases.<ref name=LW>LaDuke, Winona ''Last Standing Woman'' Page 243 Published by Voyageur Press, 1997 {{ISBN|0-89658-452-6}} Accessed via google Book October 12, 2008</ref><ref>[http://www.endicott-studio.com/articleslist/where-the-white-stag-runs-boundary-and-transformation-in-deer-myth-by-ari-berk.html Where the White Stag Runs:] {{Webarchive|url=https://web.archive.org/web/20160206235000/http://www.endicott-studio.com/articleslist/where-the-white-stag-runs-boundary-and-transformation-in-deer-myth-by-ari-berk.html |date=2016-02-06 }} Boundary and Transformation in Deer Myths, Legends, and Songs by Ari Berk Realms of Fantasy magazine, 2003</ref>
Other stories and traditions describe the sighting of Deer Woman as a sign of personal transformation or as a warning. Deer Woman is said to be fond of dancing and will sometimes join a communal dance unnoticed, leaving only when the drum beating ceases.<ref name=LW>LaDuke, Winona ''Last Standing Woman'' Page 243 Published by Voyageur Press, 1997 {{ISBN|0-89658-452-6}} Accessed via google Book October 12, 2008</ref><ref>[http://www.endicott-studio.com/articleslist/where-the-white-stag-runs-boundary-and-transformation-in-deer-myth-by-ari-berk.html Where the White Stag Runs:] {{Webarchive|url=https://web.archive.org/web/20160206235000/http://www.endicott-studio.com/articleslist/where-the-white-stag-runs-boundary-and-transformation-in-deer-myth-by-ari-berk.html |date=2016-02-06 }} Boundary and Transformation in Deer Myths, Legends, and Songs by Ari Berk Realms of Fantasy magazine, 2003</ref>


==Similar creatures==
==Similar creatures==
The Deer Women show characteristics and traits of both sirens and succubi. The [[siren (mythology)|siren]], according to the Theoi Project, are monstrous sea nymphs that lure men to their deaths with their song.<ref>{{cite web|title=Sirens|url=http://www.theoi.com/Pontios/Seirenes.html|website=Theoi Project-Greek Mythology|access-date=17 November 2016}}</ref> Succubi, as defined by the Merriam-Webster dictionary, are "demons who take female form who have sexual intercourse with men in their sleep"; constant contact with a [[succubus]] can result in failing health or death for the man.<ref>{{cite web|title=Succubus|url=http://www.merriam-webster.com/dictionary/succubus|website=Merriam-Webster|access-date=17 November 2016}}</ref> Deer woman lure men with their beauty and magic, like the sirens, and then sleep with and kill men like succubi. Countless female spirits world wide have similar characteristics.
The Deer Women show characteristics and traits of both sirens and succubi. The [[siren (mythology)|siren]], according to the Theoi Project, are monstrous sea nymphs that lure men to their deaths with their song.<ref>{{cite web|title=Sirens|url=http://www.theoi.com/Pontios/Seirenes.html|website=Theoi Project-Greek Mythology|access-date=17 November 2016}}</ref> Succubi, as defined by the Merriam-Webster dictionary, are "demons who take female form who have sexual intercourse with men in their sleep"; constant contact with a [[succubus]] can result in failing health or death for the man.<ref>{{cite web|title=Succubus|url=http://www.merriam-webster.com/dictionary/succubus|website=Merriam-Webster|access-date=17 November 2016}}</ref>


[[Fiura]], of the Chiloé region of Chile, causes deformation in anyone who looks upon her and will cast spells to confuse young woodsmen into sleeping with her.<ref>{{cite web|last1=Popovic|first1=Mislav|title=Trauco and Fiura|url=http://traditionscustoms.com/strange-traditions/trauco-and-fiura|website=Traditions and Customs|access-date=17 November 2016}}</ref>
[[Fiura]], of the Chiloé region of Chile, causes deformation in anyone who looks upon her and will cast spells to confuse young woodsmen into sleeping with her.<ref>{{cite web|last1=Popovic|first1=Mislav|title=Trauco and Fiura|url=http://traditionscustoms.com/strange-traditions/trauco-and-fiura|website=Traditions and Customs|access-date=17 November 2016}}</ref>
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The Brazilian [[Iara (mythology)|Iara]] are beautiful warrior mermaids who, when found by a man, will charm him with her voice and beauty and either drown him, or turn him into something like her and make him her lover.<ref>{{cite web|title=Iara: Brazil's Lady of the Lake|url=http://www.rejectedprincesses.com/princesses/iara|website=Rejected Princesses|access-date=16 November 2016}}</ref> [[La Llorona]] ("the crier"), who is found in Mexico and the Southwest United States, is a female ghost who will kidnap the souls of children, effectively killing them, and whose cries bring irrevocable sorrow. Sighting La Llorona spells death for someone within the week.<ref>{{cite web|last1=Moran|first1=Mark|last2=Sceurman|first2=Mark|title=La Llorona - The Phantom Banshee|url=http://www.weirdus.com/states/texas/local_legends/la_llorona/index.php|website=Weird US|publisher=Weird NJ Inc|access-date=17 November 2016}}</ref>
The Brazilian [[Iara (mythology)|Iara]] are beautiful warrior mermaids who, when found by a man, will charm him with her voice and beauty and either drown him, or turn him into something like her and make him her lover.<ref>{{cite web|title=Iara: Brazil's Lady of the Lake|url=http://www.rejectedprincesses.com/princesses/iara|website=Rejected Princesses|access-date=16 November 2016}}</ref> [[La Llorona]] ("the crier"), who is found in Mexico and the Southwest United States, is a female ghost who will kidnap the souls of children, effectively killing them, and whose cries bring irrevocable sorrow. Sighting La Llorona spells death for someone within the week.<ref>{{cite web|last1=Moran|first1=Mark|last2=Sceurman|first2=Mark|title=La Llorona - The Phantom Banshee|url=http://www.weirdus.com/states/texas/local_legends/la_llorona/index.php|website=Weird US|publisher=Weird NJ Inc|access-date=17 November 2016}}</ref>


While all these spirits will lure away and/or hurt others, they also have various physical oddities. The Deer Woman has hooves. Sirens are bird from the chest down. Succubi were originally portrayed as hideous and demonic. La Patasola has no right leg from the pelvis down and her right breast is fused to her arm.<ref name="The Legend of La Patasola"/> La Tunda has a whisk for a leg, and the Lara are half Brazilian guppy.
While all these spirits will lure away and/or hurt others, they also have various physical oddities. The Deer Woman has hooves. Sirens are bird from the chest down. Succubi were originally portrayed as hideous and demonic. La Patasola has no right leg from the pelvis down and her right breast is fused to her arm.<ref name="The Legend of La Patasola"/>


==In popular culture==
==In popular culture==
{{refimprove section|date=June 2020}}
* The Deer Woman was featured as a character in an [[Deer Woman (Masters of Horror)|eponymous episode]] of the Showtime horror series ''[[Masters of Horror]]''. It originally aired in North America on December 9, 2005 and was directed by [[John Landis]].
* The Deer Woman was featured as a character in an [[Deer Woman (Masters of Horror)|eponymous episode]] of the Showtime horror series ''[[Masters of Horror]]''. It originally aired in North America on December 9, 2005 and was directed by [[John Landis]].
*A short story entitled "Deer Woman" was published by [[Paula Gunn Allen]]
*A short story entitled "Memoir of a Deer Woman" was included in the book Holiday by [[M. Rickert]]
*In 2015, Anishinaabe writer [[Elizabeth LaPensée]] wrote ''Deer Woman: A Vignette''<ref>{{Cite book|title=Deer Woman : a vignette|last=Elizabeth|first=LaPensée|others=Vazquez, Allie,, Thunder, Jonathan R.,, Native Realities Press,, Arming Sisters (Organization)|isbn=9780990694731|location=Albuquerque, NM|oclc=936208630|date=2015-10-21}}</ref>
*In 2015, Anishinaabe writer [[Elizabeth LaPensée]] wrote ''Deer Woman: A Vignette''<ref>{{Cite book|title=Deer Woman : a vignette|last=Elizabeth|first=LaPensée|others=Vazquez, Allie,, Thunder, Jonathan R.,, Native Realities Press,, Arming Sisters (Organization)|isbn=9780990694731|location=Albuquerque, NM|oclc=936208630|date=2015-10-21}}</ref>
*In 2020, Blackfeet author [[Stephen Graham Jones]] published [[The Only Good Indians]].<ref>{{Cite web|title=The Only Good Indians – Stephen Graham Jones|url=https://www.demontheory.net/the-only-good-indians/|access-date=2021-08-18|language=en-US}}</ref>
*In 2020, Blackfeet author [[Stephen Graham Jones]] published [[The Only Good Indians]].<ref>{{Cite web|title=The Only Good Indians – Stephen Graham Jones|url=https://www.demontheory.net/the-only-good-indians/|access-date=2021-08-18|language=en-US}}</ref>
*In 2021, the Deer Lady, portrayed by Kaniehtiio Horn, was featured as a character in Season 1, Episode 5 “Come and Get Your Love” of Reservation Dogs on Hulu. The episode aired on August 30, 2021.
*In August of 2021, the Deer Lady, portrayed by [[Kaniehtiio Horn]], was featured as a character in Season 1, Episode 5, “Come and Get Your Love”, of [[Reservation Dogs]] on Hulu. She is portrayed as "a badass vigilante who only goes after 'bad men'."<ref>{{Cite web|last=Simmons|first=Kali|url=https://www.vulture.com/article/reservation-dogs-recap-season-one-episode-5.html|title=Reservation Dogs Recap: Be Good, Fight Evil|website=[[Vulture (website)|Vulture]]|date=Aug 30, 2021|access-date=Sep 1, 2021}}</ref>


==References==
==References==
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==External links==
==External links==
*[https://globalvoices.org/2017/10/03/deer-woman-an-anthology-sheds-light-on-violence-against-native-women-in-north-america/ ‘Deer Woman: An Anthology’ Sheds Light on Violence Against Native Women in North America]
*[https://web.archive.org/web/20061111101802/http://www.endicott-studio.com/rdrm/rrwoman.html Deer Woman And the Living Myth of the Dreamtime], article by Carolyn Dunn from the Endicott Journal of Mythic Arts 2003
*[https://web.archive.org/web/20061111101802/http://www.endicott-studio.com/rdrm/rrwoman.html Deer Woman And the Living Myth of the Dreamtime], article by Carolyn Dunn from the Endicott Journal of Mythic Arts 2003



Revision as of 18:24, 1 September 2021

Deer Woman, sometimes known as the Deer Lady, is a spirit in Native American mythology whose associations and qualities vary, depending on situation and relationships. To women, children, and men who are respectful of women and children, she is associated with fertility and love. However, to those who have harmed women and children, she is vengeful and murderous, and known to lure these men to their deaths. She appears as either a beautiful young woman with deer feet, or a deer.[1]

In Native American traditions

Deer Woman stories are found in multiple Indigenous American cultures, often told to young children or by young adults and preteens in the communities of the Oceti Sakowin, Ojibwe, Ponca, Omaha, Cherokee, Muscogee, Seminole, Choctaw, Otoe , Osage, Pawnee, and the Iroquois - and those are only the ones that have documented Deer Woman sightings.[2]

In Ojibwe tradition, she can be banished through the use of chanting and tobacco. Others claim that the spell she casts can be broken if one notices her cloven hooves.[3]

Other stories and traditions describe the sighting of Deer Woman as a sign of personal transformation or as a warning. Deer Woman is said to be fond of dancing and will sometimes join a communal dance unnoticed, leaving only when the drum beating ceases.[4][5]

Similar creatures

The Deer Women show characteristics and traits of both sirens and succubi. The siren, according to the Theoi Project, are monstrous sea nymphs that lure men to their deaths with their song.[6] Succubi, as defined by the Merriam-Webster dictionary, are "demons who take female form who have sexual intercourse with men in their sleep"; constant contact with a succubus can result in failing health or death for the man.[7]

Fiura, of the Chiloé region of Chile, causes deformation in anyone who looks upon her and will cast spells to confuse young woodsmen into sleeping with her.[8] La Patasola, literally "one footed", is a shape-shifter from the Antioquia region of Colombia who takes the form of a beautiful woman to lure men with her cries of fear; when the men (who are often causing harm in one way or another to the rain forest) come to her, she drops her beautiful mask and slaughters them in an effort to protect the forest.[9]

La Tunda, another nature spirit from Colombia, lures people of all walks of life to them with their song and then drains them of blood; La Tunda can also shape-shift, but she will always have a single leg of a molinillo that she is very careful to hide.[10]

The Brazilian Iara are beautiful warrior mermaids who, when found by a man, will charm him with her voice and beauty and either drown him, or turn him into something like her and make him her lover.[11] La Llorona ("the crier"), who is found in Mexico and the Southwest United States, is a female ghost who will kidnap the souls of children, effectively killing them, and whose cries bring irrevocable sorrow. Sighting La Llorona spells death for someone within the week.[12]

While all these spirits will lure away and/or hurt others, they also have various physical oddities. The Deer Woman has hooves. Sirens are bird from the chest down. Succubi were originally portrayed as hideous and demonic. La Patasola has no right leg from the pelvis down and her right breast is fused to her arm.[9]

References

  1. ^ "Deer Woman". Native Languages. Retrieved 17 November 2016.
  2. ^ Russow, Kurt (2013). ""Gazing at Her Cloven Feats:" Mythic Tradition and "The Saccred Way of Women" in Paula Gunn Allen's "Deer Woman"". Femspec. 13 (2): 25–39, 97.
  3. ^ Dunn, Carolyn. "Deer Woman and the Living Myth of Dreamtime". Endicott Journal of Mythic Arts. Archived from the original on 7 February 2016. Retrieved 17 November 2016.
  4. ^ LaDuke, Winona Last Standing Woman Page 243 Published by Voyageur Press, 1997 ISBN 0-89658-452-6 Accessed via google Book October 12, 2008
  5. ^ Where the White Stag Runs: Archived 2016-02-06 at the Wayback Machine Boundary and Transformation in Deer Myths, Legends, and Songs by Ari Berk Realms of Fantasy magazine, 2003
  6. ^ "Sirens". Theoi Project-Greek Mythology. Retrieved 17 November 2016.
  7. ^ "Succubus". Merriam-Webster. Retrieved 17 November 2016.
  8. ^ Popovic, Mislav. "Trauco and Fiura". Traditions and Customs. Retrieved 17 November 2016.
  9. ^ a b Hede, Marcela. "The Legend of La Patasola". Hispanic Culture Online. Archived from the original on 18 November 2016. Retrieved 17 November 2016.
  10. ^ Bane, Theresa. Encyclopedia of Beasts and Monsters in Myth, Legend and Folklore. Jefferson, North Carolina: McFarland & Company, Inc. p. 324.
  11. ^ "Iara: Brazil's Lady of the Lake". Rejected Princesses. Retrieved 16 November 2016.
  12. ^ Moran, Mark; Sceurman, Mark. "La Llorona - The Phantom Banshee". Weird US. Weird NJ Inc. Retrieved 17 November 2016.
  13. ^ Elizabeth, LaPensée (2015-10-21). Deer Woman : a vignette. Vazquez, Allie,, Thunder, Jonathan R.,, Native Realities Press,, Arming Sisters (Organization). Albuquerque, NM. ISBN 9780990694731. OCLC 936208630.{{cite book}}: CS1 maint: location missing publisher (link)
  14. ^ "The Only Good Indians – Stephen Graham Jones". Retrieved 2021-08-18.
  15. ^ Simmons, Kali (Aug 30, 2021). "Reservation Dogs Recap: Be Good, Fight Evil". Vulture. Retrieved Sep 1, 2021.