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| fatalities = 49
| fatalities = 49
| injuries = 86
| injuries = 86
| perp = Rani Janaki Ratna, Lt. E. W. Marger
| perp = Rani Janaki Ratna, Lt. E. W. Marger<ref name="saritadas">{{cite thesis|last=Das|first=Sarita|title=Emergence of political leadership in Sundargarh |publisher=Sambalpur University|date=2007|chapter=CHAPTER IV - Freedom Movement in Sundargarh|chapter-url=https://shodhganga.inflibnet.ac.in/bitstream/10603/187203/9/09_chapter%204.pdf}}</ref>
| assailants = [[British Indian Army]]<ref name="saritadas"/>
| assailants = [[British Indian Army]]
| motive = To arrest tribal leader Nirmal Munda<ref name="saritadas"/>
| motive = To arrest tribal leader Nirmal Munda
}}
}}


The '''Amko Simko massacre''' or Amco Simco firing took place on 25th April 1939, when Lt. E. W. Marger ordered troops of the [[British Indian Army]] to open fire on a crowd of tribal peasants resisting the arrest of their leader, Nirmal Munda in Simko village, Gangpur estate (now [[Biramitrapur|Birmitrapur]], [[Sundergarh district|Sundergarh]], [[Odisha]]).<ref name="saritadas"/><ref name="osm">{{cite journal|last1=Mishra|first1=Umakanta|last2=Behari|first2=Shibanarayan|last3=Behera|first3=Anam|last4=Kumar Panda|first4=Dr. Soroja|last5=Mohanty|first5=Bhagyashree|last6=Pradhan|first6=GC|last7=Bhattacharya|first7=Dr. Deepak|last8=Mishra|first8=Dr. Dadhibaman|last9=R. Behera|first9=Puspita|last10=Singh|first10=Brijesh Kumar|last11=Rath|first11=Rabi Sankar|last12=Limma|first12=Dr. Samuel|last13=Jena|first13=Chitta Ranjan|date=2019|title=TRIBAL FREEDOM FIGHTERS OF ODISHA|url=http://odishamuseum.nic.in/sites/default/files/LVIII%201&2%20NIC.pdf|journal=The Odisha Historical Research Journal |volume=LVIII|page=127|publisher=Dr. Jayanti Rath, Superintendent of Museum|location=[[Odisha State Museum|Odisha State Museum, Bhubaneswar]]}}</ref><ref name="odg">{{cite report |title=ODISHA DISTRICT GAZETTEERS SUNDARGARH |publisher=GOPABANDHU ACADEMY OF ADMINISTRATION (GAZETTEERS UNIT) GENERAL ADMINISTRATION DEPARTMENT
The '''Amko Simko massacre''' or Amco Simco firing took place on 25th April 1939, when Lt. E. W. Marger ordered troops of the [[British Indian Army]] to open fire on a crowd of tribal peasants resisting the arrest of their leader, Nirmal Munda in Simko village, Gangpur estate (now [[Biramitrapur|Birmitrapur]], [[Sundergarh district|Sundergarh]], [[Odisha]]).<ref name="saritadas">{{cite thesis|last=Das|first=Sarita|title=Emergence of political leadership in Sundargarh |publisher=Sambalpur University|date=2007|chapter=CHAPTER IV - Freedom Movement in Sundargarh|chapter-url=https://shodhganga.inflibnet.ac.in/bitstream/10603/187203/9/09_chapter%204.pdf}}</ref><ref name="osm">{{cite journal |last1=Mishra |first1=Umakanta |last2=Behari |first2=Shibanarayan |last3=Behera |first3=Anam |last4=Kumar Panda |first4=Dr. Soroja |last5=Mohanty |first5=Bhagyashree|last6=Pradhan|first6=GC|last7=Bhattacharya|first7=Dr. Deepak|last8=Mishra|first8=Dr. Dadhibaman|last9=R. Behera|first9=Puspita|last10=Singh|first10=Brijesh Kumar|last11=Rath|first11=Rabi Sankar|last12=Limma|first12=Dr. Samuel|last13=Jena|first13=Chitta Ranjan|date=2019|title=TRIBAL FREEDOM FIGHTERS OF ODISHA|url=http://odishamuseum.nic.in/sites/default/files/LVIII%201&2%20NIC.pdf|journal=The Odisha Historical Research Journal |volume=LVIII|page=127|publisher=Dr. Jayanti Rath, Superintendent of Museum|location=[[Odisha State Museum|Odisha State Museum, Bhubaneswar]]}}</ref><ref name="odg">{{cite report |title=ODISHA DISTRICT GAZETTEERS SUNDARGARH |publisher=GOPABANDHU ACADEMY OF ADMINISTRATION (GAZETTEERS UNIT) GENERAL ADMINISTRATION DEPARTMENT GOVERNMENT OF ODISHA |url=http://www.gopabandhuacademy.gov.in/sites/default/files/gazetter/Sundargarh_Gazetteer.pdf |author=DR. TARADATT, IAS, CHIEF EDITOR, GAZETTEERS & DIRECTOR GENERAL, TRAINING COORDINATION}}</ref><ref name="ett">{{cite web |url=https://www.etribaltribune.com/index.php/volume-2/mv2i8/simko-genocide-a-testimony-of-tribal-protest|title=Simko Genocide A Testimony of Tribal Protest|last=Das|first=Kailash Chandra|publisher=The Tribal Tribune|date=2018|website=ETribalTribune}}</ref>
GOVERNMENT OF ODISHA |url=http://www.gopabandhuacademy.gov.in/sites/default/files/gazetter/Sundargarh_Gazetteer.pdf |author=DR. TARADATT, IAS, CHIEF EDITOR, GAZETTEERS & DIRECTOR GENERAL, TRAINING COORDINATION}}</ref>


On Tuesday, 25 April 1939, a crowd of Tribal peasants had gathered under the leadership of Nirmal Munda(a Freedom Fighter) at Amko-Simko field. The crowd was protesting against high taxes and denied land rights. Rani Janaki arrived at Simko village with a Political Agent, Lieutenant E. W. Marger, with the sole intent to arrest Nirmal Munda on the grounds of holding seditious meetings and assaulting a village chowkidar. The crowd was warned to hand over their leader, Nirmal Munda and disperse. However, the crowd of tribals armed with lathis, axes and other crude weapons resisted the arrest of their leader. Consequently, scuffles broke out and the police resorted to firing.<ref name="osm"/><ref name="jstor">{{cite journal|last=Mishra|first=Kishore Chandra|title=Prajamandal Movements in the Feudatory States of Western Orissa|date=2008|url=https://www.jstor.org/stable/44147218|journal=Proceedings of the Indian History Congress|volume=69|page=548|publisher=Indian History Congress|jstor=44147218}}</ref>
On Tuesday, 25 April 1939, a crowd of Tribal peasants had gathered under the leadership of Nirmal Munda(a Freedom Fighter) at Amko-Simko field. The crowd was protesting against high taxes and denied land rights. Rani Janaki arrived at Simko village with a Political Agent, Lieutenant E. W. Marger, with the sole intent to arrest Nirmal Munda on the grounds of holding seditious meetings and assaulting a village chowkidar. The crowd was warned to hand over their leader, Nirmal Munda and disperse. However, the crowd of tribals armed with lathis, axes and other crude weapons resisted the arrest of their leader. Consequently, scuffles broke out and the police resorted to firing.<ref name="osm"/><ref name="jstor">{{cite journal|last=Mishra|first=Kishore Chandra|title=Prajamandal Movements in the Feudatory States of Western Orissa|date=2008|url=https://www.jstor.org/stable/44147218|journal=Proceedings of the Indian History Congress|volume=69|page=548|publisher=Indian History Congress|jstor=44147218}}</ref>
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== Background ==
== Background ==
=== Khuntkatti Rights ===
=== Khuntkatti Rights ===
The term ''"Khunt"'' means lineage and ''"Katti"'' means the reclaimers.<ref name="saritadas"/>The '''''Khuntkatti''''' is a customary institution of the [[Munda people|Munda tribe]]. This age-old system is found among the [[Munda people|Mundas]] of [[Chota Nagpur Plateau|Chhotangpur]] region. It provides collective ownership of land among families or lineage of the same ''killi''(clan) inside the tribe.<ref name="Srivastava2013">{{cite journal|last=Srivastava|first=Mukesh Kumar|date=2013|title=Mundari Khuntkatti: An Institution of Customary Right over Land|url=https://web.a.ebscohost.com/abstract?direct=true&profile=ehost&scope=site&authtype=crawler&jrnl=0972558X&AN=95374098&h=HN%2bTDjwe0fyLERboDxo9rthINMqJudWRP7JF5fDtwNtaPpCVXJNIjfQpiT3Tpbvwrhesd9o3mYBObqkClfgmhw%3d%3d&crl=c&resultNs=AdminWebAuth&resultLocal=ErrCrlNotAuth&crlhashurl=login.aspx%3fdirect%3dtrue%26profile%3dehost%26scope%3dsite%26authtype%3dcrawler%26jrnl%3d0972558X%26AN%3d95374098|journal=Mundari Khuntkatti|volume=13|issue=2|pages=267–280|publisher=Oriental Anthropologists, Sage Publications Inc.}}</ref> It gives the original settlers the ownership of land, water and forests.<ref name="saritadas"/> Until [[British Raj|colonial rule]], tribals used to enjoy complete freedom over their land. In 1765, [[Mughal Empire|Mughal Emperor]] [[Shah Alam II]] assigned the Diwani or revenue administration of [[Bengal]], [[Bihar]] and [[Odisha|Orissa]] to the [[East India Company]]. The [[Chota Nagpur Plateau|Chhotanagpur region]], thus, came under [[Company rule in India|Company rule]] and subsequently [[British Raj]].<ref>{{cite book |last=Virottam|first=Balmukund|date=1969|title=The Nagbanshis & The Cheros|url=https://archive.org/details/in.ernet.dli.2015.119550|url-status=live|publisher=Munshi Ram Maanohar Lal, Delhi}}</ref> The new [[British Raj|colonial government]] created laws that placed taxes on lands that had been cultivated by tribals for generations and reduced the Khuntkattidars to tenants of these lands, contrary to the Khuntkatti tradition where tribals were the owners of their lands. This was followed by a series of tribal rebellions allover the [[Chota Nagpur Plateau|Chhotanagpur region]], starting from the [[Tilka Manjhi]] revolt of 1784. [[Gangpur State]] came under the [[Chota Nagpur Tributary States|Chotanagpur states]] and was comprised mostly of [[Munda people|Munda]] and [[Kurukh people|Oraon]] tribals.<ref name="ett">{{cite web |url=https://www.etribaltribune.com/index.php/volume-2/mv2i8/simko-genocide-a-testimony-of-tribal-protest|title=Simko Genocide A Testimony of Tribal Protest|last=Das|first=Kailash Chandra|publisher=The Tribal Tribune|date=2018|website=ETribalTribune}}</ref> The [[Munda people|Mundas]] of [[Gangpur State|Gangpur]] claimed and demanded Khuntkatti rights. Decades of uprisings and rebellions across Chhotanagpur forced the [[British Raj|British government]] to pass the Chotanagpur Tenancy Act, 1908 which recognized and safeguarded the Mundari Khuntkatti system.<ref name="Srivastava2013"/>
The term ''"Khunt"'' means lineage and ''"Katti"'' means the reclaimers.<ref name="saritadas"/>The '''''Khuntkatti''''' is a customary institution of the [[Munda people|Munda tribe]]. This age-old system is found among the [[Munda people|Mundas]] of [[Chota Nagpur Plateau|Chhotangpur]] region. It provides collective ownership of land among families or lineage of the same ''killi''(clan) inside the tribe.<ref name="Srivastava2013">{{cite journal|last=Srivastava|first=Mukesh Kumar|date=2013|title=Mundari Khuntkatti: An Institution of Customary Right over Land|url=https://web.a.ebscohost.com/abstract?direct=true&profile=ehost&scope=site&authtype=crawler&jrnl=0972558X&AN=95374098&h=HN%2bTDjwe0fyLERboDxo9rthINMqJudWRP7JF5fDtwNtaPpCVXJNIjfQpiT3Tpbvwrhesd9o3mYBObqkClfgmhw%3d%3d&crl=c&resultNs=AdminWebAuth&resultLocal=ErrCrlNotAuth&crlhashurl=login.aspx%3fdirect%3dtrue%26profile%3dehost%26scope%3dsite%26authtype%3dcrawler%26jrnl%3d0972558X%26AN%3d95374098|journal=Mundari Khuntkatti|volume=13|issue=2|pages=267–280|publisher=Oriental Anthropologists, Sage Publications Inc.}}</ref> It gives the original settlers the ownership of land, water and forests.<ref name="saritadas"/> Until [[British Raj|colonial rule]], tribals used to enjoy complete freedom over their land. In 1765, [[Mughal Empire|Mughal Emperor]] [[Shah Alam II]] assigned the Diwani or revenue administration of [[Bengal]], [[Bihar]] and [[Odisha|Orissa]] to the [[East India Company]]. The [[Chota Nagpur Plateau|Chhotanagpur region]], thus, came under [[Company rule in India|Company rule]] and subsequently [[British Raj]].<ref>{{cite book |last=Virottam|first=Balmukund|date=1969|title=The Nagbanshis & The Cheros|url=https://archive.org/details/in.ernet.dli.2015.119550|url-status=live|publisher=Munshi Ram Maanohar Lal, Delhi}}</ref> The new [[British Raj|colonial government]] created laws that placed taxes on lands that had been cultivated by tribals for generations and reduced the Khuntkattidars to tenants of these lands, contrary to the Khuntkatti tradition where tribals were the owners of their lands. This was followed by a series of tribal rebellions allover the [[Chota Nagpur Plateau|Chhotanagpur region]], starting from the [[Tilka Manjhi]] revolt of 1784. [[Gangpur State]] came under the [[Chota Nagpur Tributary States|Chotanagpur states]] and was comprised mostly of [[Munda people|Munda]] and [[Kurukh people|Oraon]] tribals.<ref name="ett"/> The [[Munda people|Mundas]] of [[Gangpur State|Gangpur]] claimed and demanded Khuntkatti rights. Decades of uprisings and rebellions across Chhotanagpur forced the [[British Raj|British government]] to pass the Chotanagpur Tenancy Act, 1908 which recognized and safeguarded the Mundari Khuntkatti system.<ref name="Srivastava2013"/>

==== Queen Refusing Rights ====
The queen of [[Gangpur State|Gangpur]], '''Rani Janaki Rathna Maharjee''', also known as the ''Regent Rani Saheba'' however refused to accept the Khuntkatti rights of tribals. '''Nirmal Munda''' of Bartoli village, a [[World War I]] veteran started a non-rent campaign against the British. Along with Bahadur Bhagat, Nirmal organized the Mundas of Gangpur to refuse to pay taxes. The agitation spread among the [[Munda people|Mundas]] and [[Kurukh people|Oraons]] throughout Gangpur in 1938 under the leadership of Nirmal Munda. The same year Nirmal Munda, Mansid Topno, Bhodra Munda went to Ranchi and sent a petition to Governor General [[Victor Hope, 2nd Marquess of Linlithgow|Linlithgow]]. A copy of this petition was given to [[Jaipal Singh Munda]], an [[Adivasi]] politician; he met the Governor General and demanded Khuntkatti rights and the remission of taxes. The Governor General summoned Rani Janaki Ratna to Delhi and advised her to resolve the issue peacefully.


=== Land Revenue/Taxes ===
=== Land Revenue/Taxes ===
The ''Zamindari'' was land revenue system introduced by the British government which collected revenue from peasants through agents called zamindars. These zamindars were made owners of the land cultivated by peasants and were given the permission to collect tax or revenue from the peasants. In Chotanagpur, the zamindari system contradicted the Khuntkatti system causing major tribal uprisings and rebellions until 1908, when the Chotanagpur Tenancy Act was passed, which accepted the Khuntkatti rights.
The ''Zamindari'' was land revenue system introduced by the British government which collected revenue from peasants through agents called zamindars. These zamindars were made owners of the land cultivated by peasants and were given the permission to collect tax or revenue from the peasants. In Chotanagpur, the zamindari system contradicted the Khuntkatti system causing major tribal uprisings and rebellions until 1908, when the Chotanagpur Tenancy Act was passed, which accepted the Khuntkatti rights. In 1856, Gangpur Estate fixed the land revenue at 5200 rupees and then it was raised to a sum of 15,000 rupees plus 3780 quintals of rice. The land revenue was again revised at 47,700 rupees in the year 1900. The first land revenue settlement of Gangpur was done in 1911 by settlement officer, C. W. E. Connoly. According to this settlement the annual revenue of Gangpur was fixed at 84,257 rupees. This 1911 settlement kept the higher lands with rocky soil known as ''Goda'' and ''Dheepa'' rent free. Such lands which were mostly spread in the Central and Eastern part of Gangpur were in the possession of tribals who enjoyed it free of rent. In exchange, the ''ryot''(peasant and or tenant) had to provide free and forced labour to the state. This was known as Bethi or Begar. Connoly's settlement had a term of about ten years which expired in 1921. The Nuabadi settlement of 1923 fixed the land revenue at 1,10,257 rupees. The Upendra Ghose settlement followed by Inder Bilas Mukherjee which further revised and fixed the revenue at 2,02,273 rupees. The tribals were dissappointed about the increasing amount of taxes that they had to pay. For example, according to the 1911 settlement, tenants had to pay rupees 196 per acre of land; and the 1935 settlement increased it to rupees 280. It was observed that tenants in the neighboring district of Sambalpur had to pay only rupees 120 for similar land. Furthermore, it was realised that the bethi and begari system was only used for road repairs and other minor works. It was misused several times and was oppressive to the people. It caused great loss to the tribals, as they were often forced to leave their own cultivation during busy times, they couldn't make up for this loss throughout the year.<ref name="ett"/><ref name="odg"/><ref name="osm/><ref name="saritadas"/>

In 1856, Gangpur Estate fixed the land revenue at 5200 rupees and then it was raised to a sum of 15,000 rupees plus 3780 quintals of rice. The land revenue was again revised at 47,700 rupees in the year 1900. The first land revenue settlement of Gangpur was done in 1911 by settlement officer, C. W. E. Connoly. According to this settlement the annual revenue of Gangpur was fixed at 84,257 rupees. This 1911 settlement kept the higher lands with rocky soil known as ''Goda'' and ''Dheepa'' rent free. Such lands which were mostly spread in the Central and Eastern part of Gangpur were in the possession of tribals who enjoyed it free of rent. In exchange, the ''ryot''(peasant and or tenant) had to provide free and forced labour to the state. This was known as Bethi or Begar. Connoly's settlement had a term of about ten years which expired in 1921. The Nuabadi settlement of 1923 fixed the land revenue at 1,10,257 rupees. The Upendra Ghose settlement followed by Inder Bilas Mukherjee which further revised and fixed the revenue at 2,02,273 rupees. The tribals were dissappointed about the increasing amount of taxes that they had to pay. For example, according to the 1911 settlement, tenants had to pay rupees 196 per acre of land; and the 1935 settlement increased it to rupees 280. It was observed that tenants in the neighboring district of Sambalpur had to pay only rupees 120 for similar land.

Furthermore, it was realised that the bethi and begari system was only used for road repairs and other minor works. It was misused several times and was oppressive to the people. It caused great loss to the tribals, as they were often forced to leave their own cultivation during busy times, they couldn't make up for this loss throughout the year.


== Before the Massacre ==
== Before the Massacre ==
The Munda ryots of Dahijira did not pay rent and others supported them. In September 1935, the Mundas filed a petition with the agent to the Governor General protesting the exorbitant rates of rent. The refractory Mundas also filed several petitions before the Viceroy. Meanwhile, the local government was trying to pacify the rebels of Gangpur. The ''[[Tehsildar]]'' of Gangpur made rounds around the region persuading the tribal peasants to accept the taxes. The ''zamindar'' of Gangpur asked the [[Gossner Evangelical Lutheran Church in Chotanagpur and Assam|GEL Church of Ranchi]] to influence the Mundas and stop them from agitation. The GEL Church sent a delegation that visited rebel villages and persuaded the tribal peasants to pay taxes. The queen, Rani Janaki Ratna toured these villages and requested the tribals to pay the taxes. Soon the Munda rebels started boycotting the meetings with the Rani. Eventually all persuasive actions to calm the rebellion failed. The ''zamindar'' resorted to stricter measures to pacify the rebellion. Criminal cases were started against the agitators. Warrants against some agitators with previous crimes were renewed; the lands of agitators were ordered to be confiscated. These measures couldn't stop the agitators, they made covert meetings and gradually Nirmal Munda became an important figure among agitators allover Gangpur.
The Munda ryots of Dahijira did not pay rent and others supported them. In September 1935, the Mundas filed a petition with the agent to the Governor General protesting the exorbitant rates of rent. The refractory Mundas also filed several petitions before the Viceroy. Meanwhile, the local government was trying to pacify the rebels of Gangpur. The ''[[Tehsildar]]'' of Gangpur made rounds around the region persuading the tribal peasants to accept the taxes. The ''zamindar'' of Gangpur asked the [[Gossner Evangelical Lutheran Church in Chotanagpur and Assam|GEL Church of Ranchi]] to influence the Mundas and stop them from agitation. The GEL Church sent a delegation that visited rebel villages and persuaded the tribal peasants to pay taxes. The queen, Rani Janaki Ratna toured these villages and requested the tribals to pay the taxes. Soon the Munda rebels started boycotting the meetings with the Rani. Eventually all persuasive actions to calm the rebellion failed. The ''zamindar'' resorted to stricter measures to pacify the rebellion. Criminal cases were started against the agitators. Warrants against some agitators with previous crimes were renewed; the lands of agitators were ordered to be confiscated. These measures couldn't stop the agitators, they made covert meetings and gradually Nirmal Munda became an important figure among agitators allover Gangpur.<ref name="ett"/><ref name="saritadas"/><ref name="odg"/>


In 1938, a non-rent campaign spread across Gangpur under the leadership of Nirmal Munda. On 9th February, 1939, the Queen convened a meeting at Sergipalli to listen to the grievances of the people and to induce them to make payment. Around four to five thousand people from 30 villages attended and presented a charter of demands. The popular demands included not only restitution of the land rent and forest rights of 1910 settlement but also abolition of “Choukidari Tax” and monopoly on the hides. Total abolition of “Bethi, Bheti, Rasad and Magan” was demanded. Introduction of responsible government was also asked for in which the people could exercise the right to vote. But the Queen paid no heed to the demands. The non-rent campaign was strengthened with the help of christian Mundas, the Oraons and the Hindus of Gangpur. Bahadur Bhagat of Andali Jambahal, Tintush Munda and Yakub Gudia of Dahijira were prominenet leaders of this movement.
In 1938, a non-rent campaign spread across Gangpur under the leadership of Nirmal Munda. On 9th February, 1939, the Queen convened a meeting at Sergipalli to listen to the grievances of the people and to induce them to make payment. Around four to five thousand people from 30 villages attended and presented a charter of demands. The popular demands included not only restitution of the land rent and forest rights of 1910 settlement but also abolition of “Choukidari Tax” and monopoly on the hides. Total abolition of “Bethi, Bheti, Rasad and Magan” was demanded. The non-rent campaign was strengthened with the help of christian Mundas, the Oraons and the Hindus of Gangpur. Bahadur Bhagat of Andali Jambahal, Tintush Munda and Yakub Gudia of Dahijira were prominenet leaders of this movement. The queen of [[Gangpur State|Gangpur]], '''Rani Janaki Rathna Maharjee''', also known as the ''Regent Rani Saheba'' however refused to accept the Khuntkatti rights of tribals. '''Nirmal Munda''' of Bartoli village, a [[World War I]] veteran started a non-rent campaign against the British. Along with Bahadur Bhagat, Nirmal organized the Mundas of Gangpur to refuse to pay taxes. The agitation spread among the [[Munda people|Mundas]] and [[Kurukh people|Oraons]] throughout Gangpur in 1938 under the leadership of Nirmal Munda. The same year Nirmal Munda, Mansid Topno, Bhodra Munda went to Ranchi and sent a petition to Governor General [[Victor Hope, 2nd Marquess of Linlithgow|Linlithgow]]. A copy of this petition was given to [[Jaipal Singh Munda]], an [[Adivasi]] politician; he met the Governor General and demanded Khuntkatti rights and the remission of taxes. The Governor General summoned Rani Janaki Ratna to Delhi and advised her to resolve the issue peacefully. But the Queen paid no heed to the demands.<ref name="saritadas"/><ref name="ett"/>


== Massacre ==
== Massacre ==
The Durbar was finding the circumstances unfavourable and the situation was likely to aggravate further, the Durbar sought help from the political agent at Sambalpur to supress the rebels, and requisitioned the State Joint Police Force. On the 25th of April, 1939, Adivasis had gathered in Amko Simko under the leadership of Nirmal Munda. Suddenly, Assistant Political Agent Lt. E. W. M. Magor, Sub-Divisional Officer of Nagra accompanied with two platoons of troops under a British officer appeared at Amko Simko to arrest Nirmal Munda on charges of holding seditious meetings and assaulting a village chawkidar. The hundereds of tribals present at the meeting, armed with crude weapons resisted the arrest of their leader. Consequently, scuffles broke out between the police and the tribals. The police, unable to control the crowd, opened fire upon the agitators killing many and leaving several injured.
The Durbar of Gangpur was finding the circumstances unfavourable and the situation was likely to aggravate further, the Durbar sought help from the political agent at Sambalpur to supress the rebels, and requisitioned the State Joint Police Force. On the 25th of April, 1939, Adivasis had gathered in Amko Simko under the leadership of Nirmal Munda. Assistant Political Agent Lt. E. W. Marger and Sub-Divisional Officer of Nagra accompanied with two platoons of troops under a British officer appeared at Amko Simko to arrest Nirmal Munda on charges of holding seditious meetings and assaulting a village chawkidar. The hundereds of tribals present at the meeting, armed with crude weapons resisted the arrest of their leader. Consequently, scuffles broke out between the police and the tribals. The police, unable to control the crowd, opened fire upon the agitators killing many and leaving several injured.<ref name="ett"/><ref name="saritadas"/><ref name="osm"/><ref name="odg"/><ref name="jstor"/>

Some bodies were kept in military vans covered with tarpaulins and later, were thrown into the limekiln of Bisra Stone lime factory at Biramitrapur. Some bodies were given a mass burial at Brahmanmara, Birmitrapur. Nirmal Munda and several of his associates were arrested.


Some bodies were kept in military vans covered with tarpaulins and later, were thrown into the limekiln of Bisra Stone lime factory at Biramitrapur. Some bodies were given a mass burial at Brahmanmara, Birmitrapur. Nirmal Munda and several of his associates were arrested. He was sentenced to six years of imprisonment in Sundargarh and Sambalpur. He was released from Jail on 15th August, 1947.<ref name="jstor"/><ref name="osm"/>


== Casualty ==
== Casualty ==
Line 189: Line 180:


== Aftermath ==
== Aftermath ==
Odia Newspapers like ‘Samaj’, ‘Deshakata’ and ‘Nabeen’ condemned the inhuman firing. '''Dhananjay Mohanty''', a Congress worker and freedom fighter from Gangpur put great effort in bringing this incident to limelight. Gandhiji with Kasturba Gandhi and Mahadev Desai were travelling to Calcutta when the train halted at Kalunga station; Dhananjaya along with Shashibhushan Panigrahi and Ganesh Singh got into the train and informed Gandhiji in detail about the firing at Amko Simko which greatly shocked Gandhi. Dhananjay's effort helped bring this incedent to public notice; Jawaharlal Nehru and Laxminarayan Mishra wanted to visit the site of firing but were stopped by the police. Nehru decided to organise a satyagraha against this, but Gandhiji advised Nehru that starting a satyagraha is a Garhjat state will be unwise.
Odia Newspapers like ‘Samaj’, ‘Deshakata’ and ‘Nabeen’ condemned the inhuman firing. '''Dhananjay Mohanty''', a Congress worker and freedom fighter from Gangpur put great effort in bringing this incident to limelight. Some days after the firing, Gandhiji with Kasturba Gandhi and Mahadev Desai were travelling to Calcutta when the train halted at Kalunga station; Dhananjaya along with Shashibhushan Panigrahi and Ganesh Singh got into the train and informed Gandhiji in detail about the firing at Amko Simko which greatly shocked Gandhi. Dhananjay's effort helped bring this incedent to public notice; Jawaharlal Nehru and Laxminarayan Mishra wanted to visit the site of firing but were stopped by the police. Nehru decided to organise a satyagraha against this, but Gandhiji advised Nehru that starting a satyagraha is a [[ Orissa Tributary States|Garhjat state]] will be unwise.<ref name="ett"/><ref name="saritadas"/><ref name="jstor"/>


Nirmal Munda was awarded a Tamrapatra (bronze plaque) as a freedom fighter by Indira Gandhi in 1972. by The Tribals have placed a memorial stone at Simko and every year on the 25th of April pay their floral tribute to the victims of the massacre. Odisha State government has given the Amko Simko massacre site a tourism status. The local tribals aren't satisfied with this work as this incedent is gradually being forgotten and has been left out of history books.
Nirmal Munda was awarded a Tamrapatra (bronze plaque) as a freedom fighter by Indira Gandhi in 1972. by The Tribals have placed a memorial stone at Simko and every year on the 25th of April pay their floral tribute to the victims of the massacre. Odisha State government has given the Amko Simko massacre site a tourism status. The local tribals aren't satisfied with this work as this incedent is gradually being forgotten and has been left out of history books.

There is debate on the issue of whether to treat this incedent as an agrarian movement or a movement as a part of the Indian freedom struggle. The Odisha District Gazetteers mention the Amko Simko firing as an agrarian agitation which was later eulogized by the Congress leaders as examples of bravery and valiant resistance by the tribals to the oppressive British Raj in order to inspire them to join the freedom movement.

Due to inconsistent documentation, varying data has been retrieved from sources on the same incedent. Different sources mention the political agent's name with different spellings such as... The number of casualties is also unclear as some reports mention the bodycount as 28, some mention it as high as 300.


== References ==
== References ==

Revision as of 15:34, 17 October 2021

Amko-Simko Massacre
LocationAmko Simko Field, Simko Village, Sundargarh, Odisha
DateApril 25, 1939
TargetCrowd of Tribal peasants protesting unfair taxes
Attack type
Massacre
Deaths49
Injured86
PerpetratorRani Janaki Ratna, Lt. E. W. Marger
AssailantsBritish Indian Army
MotiveTo arrest tribal leader Nirmal Munda

The Amko Simko massacre or Amco Simco firing took place on 25th April 1939, when Lt. E. W. Marger ordered troops of the British Indian Army to open fire on a crowd of tribal peasants resisting the arrest of their leader, Nirmal Munda in Simko village, Gangpur estate (now Birmitrapur, Sundergarh, Odisha).[1][2][3][4]

On Tuesday, 25 April 1939, a crowd of Tribal peasants had gathered under the leadership of Nirmal Munda(a Freedom Fighter) at Amko-Simko field. The crowd was protesting against high taxes and denied land rights. Rani Janaki arrived at Simko village with a Political Agent, Lieutenant E. W. Marger, with the sole intent to arrest Nirmal Munda on the grounds of holding seditious meetings and assaulting a village chowkidar. The crowd was warned to hand over their leader, Nirmal Munda and disperse. However, the crowd of tribals armed with lathis, axes and other crude weapons resisted the arrest of their leader. Consequently, scuffles broke out and the police resorted to firing.[2][5]

Background

Khuntkatti Rights

The term "Khunt" means lineage and "Katti" means the reclaimers.[1]The Khuntkatti is a customary institution of the Munda tribe. This age-old system is found among the Mundas of Chhotangpur region. It provides collective ownership of land among families or lineage of the same killi(clan) inside the tribe.[6] It gives the original settlers the ownership of land, water and forests.[1] Until colonial rule, tribals used to enjoy complete freedom over their land. In 1765, Mughal Emperor Shah Alam II assigned the Diwani or revenue administration of Bengal, Bihar and Orissa to the East India Company. The Chhotanagpur region, thus, came under Company rule and subsequently British Raj.[7] The new colonial government created laws that placed taxes on lands that had been cultivated by tribals for generations and reduced the Khuntkattidars to tenants of these lands, contrary to the Khuntkatti tradition where tribals were the owners of their lands. This was followed by a series of tribal rebellions allover the Chhotanagpur region, starting from the Tilka Manjhi revolt of 1784. Gangpur State came under the Chotanagpur states and was comprised mostly of Munda and Oraon tribals.[4] The Mundas of Gangpur claimed and demanded Khuntkatti rights. Decades of uprisings and rebellions across Chhotanagpur forced the British government to pass the Chotanagpur Tenancy Act, 1908 which recognized and safeguarded the Mundari Khuntkatti system.[6]

Land Revenue/Taxes

The Zamindari was land revenue system introduced by the British government which collected revenue from peasants through agents called zamindars. These zamindars were made owners of the land cultivated by peasants and were given the permission to collect tax or revenue from the peasants. In Chotanagpur, the zamindari system contradicted the Khuntkatti system causing major tribal uprisings and rebellions until 1908, when the Chotanagpur Tenancy Act was passed, which accepted the Khuntkatti rights. In 1856, Gangpur Estate fixed the land revenue at 5200 rupees and then it was raised to a sum of 15,000 rupees plus 3780 quintals of rice. The land revenue was again revised at 47,700 rupees in the year 1900. The first land revenue settlement of Gangpur was done in 1911 by settlement officer, C. W. E. Connoly. According to this settlement the annual revenue of Gangpur was fixed at 84,257 rupees. This 1911 settlement kept the higher lands with rocky soil known as Goda and Dheepa rent free. Such lands which were mostly spread in the Central and Eastern part of Gangpur were in the possession of tribals who enjoyed it free of rent. In exchange, the ryot(peasant and or tenant) had to provide free and forced labour to the state. This was known as Bethi or Begar. Connoly's settlement had a term of about ten years which expired in 1921. The Nuabadi settlement of 1923 fixed the land revenue at 1,10,257 rupees. The Upendra Ghose settlement followed by Inder Bilas Mukherjee which further revised and fixed the revenue at 2,02,273 rupees. The tribals were dissappointed about the increasing amount of taxes that they had to pay. For example, according to the 1911 settlement, tenants had to pay rupees 196 per acre of land; and the 1935 settlement increased it to rupees 280. It was observed that tenants in the neighboring district of Sambalpur had to pay only rupees 120 for similar land. Furthermore, it was realised that the bethi and begari system was only used for road repairs and other minor works. It was misused several times and was oppressive to the people. It caused great loss to the tribals, as they were often forced to leave their own cultivation during busy times, they couldn't make up for this loss throughout the year.[4][3][2][1]

Before the Massacre

The Munda ryots of Dahijira did not pay rent and others supported them. In September 1935, the Mundas filed a petition with the agent to the Governor General protesting the exorbitant rates of rent. The refractory Mundas also filed several petitions before the Viceroy. Meanwhile, the local government was trying to pacify the rebels of Gangpur. The Tehsildar of Gangpur made rounds around the region persuading the tribal peasants to accept the taxes. The zamindar of Gangpur asked the GEL Church of Ranchi to influence the Mundas and stop them from agitation. The GEL Church sent a delegation that visited rebel villages and persuaded the tribal peasants to pay taxes. The queen, Rani Janaki Ratna toured these villages and requested the tribals to pay the taxes. Soon the Munda rebels started boycotting the meetings with the Rani. Eventually all persuasive actions to calm the rebellion failed. The zamindar resorted to stricter measures to pacify the rebellion. Criminal cases were started against the agitators. Warrants against some agitators with previous crimes were renewed; the lands of agitators were ordered to be confiscated. These measures couldn't stop the agitators, they made covert meetings and gradually Nirmal Munda became an important figure among agitators allover Gangpur.[4][1][3]

In 1938, a non-rent campaign spread across Gangpur under the leadership of Nirmal Munda. On 9th February, 1939, the Queen convened a meeting at Sergipalli to listen to the grievances of the people and to induce them to make payment. Around four to five thousand people from 30 villages attended and presented a charter of demands. The popular demands included not only restitution of the land rent and forest rights of 1910 settlement but also abolition of “Choukidari Tax” and monopoly on the hides. Total abolition of “Bethi, Bheti, Rasad and Magan” was demanded. The non-rent campaign was strengthened with the help of christian Mundas, the Oraons and the Hindus of Gangpur. Bahadur Bhagat of Andali Jambahal, Tintush Munda and Yakub Gudia of Dahijira were prominenet leaders of this movement. The queen of Gangpur, Rani Janaki Rathna Maharjee, also known as the Regent Rani Saheba however refused to accept the Khuntkatti rights of tribals. Nirmal Munda of Bartoli village, a World War I veteran started a non-rent campaign against the British. Along with Bahadur Bhagat, Nirmal organized the Mundas of Gangpur to refuse to pay taxes. The agitation spread among the Mundas and Oraons throughout Gangpur in 1938 under the leadership of Nirmal Munda. The same year Nirmal Munda, Mansid Topno, Bhodra Munda went to Ranchi and sent a petition to Governor General Linlithgow. A copy of this petition was given to Jaipal Singh Munda, an Adivasi politician; he met the Governor General and demanded Khuntkatti rights and the remission of taxes. The Governor General summoned Rani Janaki Ratna to Delhi and advised her to resolve the issue peacefully. But the Queen paid no heed to the demands.[1][4]

Massacre

The Durbar of Gangpur was finding the circumstances unfavourable and the situation was likely to aggravate further, the Durbar sought help from the political agent at Sambalpur to supress the rebels, and requisitioned the State Joint Police Force. On the 25th of April, 1939, Adivasis had gathered in Amko Simko under the leadership of Nirmal Munda. Assistant Political Agent Lt. E. W. Marger and Sub-Divisional Officer of Nagra accompanied with two platoons of troops under a British officer appeared at Amko Simko to arrest Nirmal Munda on charges of holding seditious meetings and assaulting a village chawkidar. The hundereds of tribals present at the meeting, armed with crude weapons resisted the arrest of their leader. Consequently, scuffles broke out between the police and the tribals. The police, unable to control the crowd, opened fire upon the agitators killing many and leaving several injured.[4][1][2][3][5]

Some bodies were kept in military vans covered with tarpaulins and later, were thrown into the limekiln of Bisra Stone lime factory at Biramitrapur. Some bodies were given a mass burial at Brahmanmara, Birmitrapur. Nirmal Munda and several of his associates were arrested. He was sentenced to six years of imprisonment in Sundargarh and Sambalpur. He was released from Jail on 15th August, 1947.[5][2]

Casualty

The total number of casualties is disputed. The Government of Odisha claims that 39 people had died and 50 were left injured.[2] Non-official records say that nearly 50 people had been killed and about 100 were left injured. Dr. Mahtab, a notable leader from Odisha in the independence movement wrote in his autobiography, 'Sadhanara Pathe', that more than 300 people had died and 82 were injured in the Amko Simko firing.[1][5][8]

Victims

There are no official government records specifying the names of victims. The following is a list of victims of the Amko Simko massacre, according to a thesis from Sambalpur University[1] and the stone tablets placed by local tribals in memory of the victims.[9]

List of victims of Amko Simko massacre

42 died on the spot, 4 died in jail and 3 were shot in jungle while fleeing.

  • S. No. Name Village
    01 Mania Munda Madhutola
    02 Phulmari Gunani (Kongadi) Madhutola
    03 Lawdan Munda (Bodra) Bhalulata
    04 Harun Munda (Lugun) Simco
    05 Nathaniel Munda (Lugun) Chanabahal
    06 Martin Munda (Horo) Khairbahar
    07 Nathaniel Munda (Lugun) Khairbahar
    08 Christochit Munda (Horo) Khairbahar
    09 Johan Munda (Dang) Bartoli
    10 Sudan Munda (Bage) Bartoli
    11 Anasi Munda (Topno) Bartoli
    12 Dhanmasi Khadia(Bilung) Paterpur
    13 Puanuel Oram (Kujur) Bilaigarh
    14 Khuyun Munda (Surin) Bilaigarh
  • S. No. Name Village
    15 Ahlad Oram (Toppo) Dhodibahar
    16 Bhodro Oram (Barwa) Dhodibahar
    17 Dhuran Oram (Lakra) Kadobahal
    18 Buchku Oram (Kachhua) Dukatoli
    19 Jeetu Oram (Lakra) Bhaghwakhandi
    20 Bhulu Oram (Tirkey) Dukatoli
    21 Christ Biswas Oram Jhunmur
    22 Dhanmasi Oram (Dhanwar) Jhunmur
    23 Mansid Oram (Kindo) Jhunmur
    24 Daud Oram (Minz) Jhunmur
    25 Francis Kerketta Jhunmur
    26 Bano Khadia Jhunmur
    27 Christotem Jojo Ranchi
    28 Christodhan Munda (Bage) Ghogar
  • S. No. Name Village
    29 Paulus Oram (Dhanwar) Ghogar
    30 Sadi Munda (Hanuman) Ghogar
    31 Sukhram Munda (Horo) Ghogar
    32 Jhari Khadia (Kerketta) Bilaigarh
    33 Bhutlu Khadia (Indwar) Ambagaon
    34 Dhuran Oram (Lakra) Dhodibahar
    35 Manmasi Munda (Bhengra) Mahuatoli
    36 Nichodim Munda (Surin) Mahuatoli
    37 Mund Khadia (Dung Dung) Bilaigarh
    38 Jhankola Bhengra Ghogar
    39 Gaja Oram (Tirkey) Baniguini
    40 Samuel Oram (Tirkey) Rengalbahar
    41 Ohas Munda (Horo) Gopur
    42 Daud Munda (Bage) Gopur
  • Persons who died in Jail
    S. No. Name Village
    43 Bhawa Oram (Tirkey) Nuagaon
    44 Khusus Oram Rajgangpur
    45 Suleman Munda (Dang) Jhunumbira
    46 Christonand Munda (Lugun) Purnapani
  • Persons who died in jungle
    S. No. Name
    47 Jaimasi Munda (Surin)
    48 Jachrias Munda (Soy)
    49 Etwa Munda (Surin)

Aftermath

Odia Newspapers like ‘Samaj’, ‘Deshakata’ and ‘Nabeen’ condemned the inhuman firing. Dhananjay Mohanty, a Congress worker and freedom fighter from Gangpur put great effort in bringing this incident to limelight. Some days after the firing, Gandhiji with Kasturba Gandhi and Mahadev Desai were travelling to Calcutta when the train halted at Kalunga station; Dhananjaya along with Shashibhushan Panigrahi and Ganesh Singh got into the train and informed Gandhiji in detail about the firing at Amko Simko which greatly shocked Gandhi. Dhananjay's effort helped bring this incedent to public notice; Jawaharlal Nehru and Laxminarayan Mishra wanted to visit the site of firing but were stopped by the police. Nehru decided to organise a satyagraha against this, but Gandhiji advised Nehru that starting a satyagraha is a Garhjat state will be unwise.[4][1][5]

Nirmal Munda was awarded a Tamrapatra (bronze plaque) as a freedom fighter by Indira Gandhi in 1972. by The Tribals have placed a memorial stone at Simko and every year on the 25th of April pay their floral tribute to the victims of the massacre. Odisha State government has given the Amko Simko massacre site a tourism status. The local tribals aren't satisfied with this work as this incedent is gradually being forgotten and has been left out of history books.

There is debate on the issue of whether to treat this incedent as an agrarian movement or a movement as a part of the Indian freedom struggle. The Odisha District Gazetteers mention the Amko Simko firing as an agrarian agitation which was later eulogized by the Congress leaders as examples of bravery and valiant resistance by the tribals to the oppressive British Raj in order to inspire them to join the freedom movement.

Due to inconsistent documentation, varying data has been retrieved from sources on the same incedent. Different sources mention the political agent's name with different spellings such as... The number of casualties is also unclear as some reports mention the bodycount as 28, some mention it as high as 300.

References

  1. ^ a b c d e f g h i j Das, Sarita (2007). "CHAPTER IV - Freedom Movement in Sundargarh" (PDF). Emergence of political leadership in Sundargarh (Thesis). Sambalpur University.
  2. ^ a b c d e f Mishra, Umakanta; Behari, Shibanarayan; Behera, Anam; Kumar Panda, Dr. Soroja; Mohanty, Bhagyashree; Pradhan, GC; Bhattacharya, Dr. Deepak; Mishra, Dr. Dadhibaman; R. Behera, Puspita; Singh, Brijesh Kumar; Rath, Rabi Sankar; Limma, Dr. Samuel; Jena, Chitta Ranjan (2019). "TRIBAL FREEDOM FIGHTERS OF ODISHA" (PDF). The Odisha Historical Research Journal. LVIII. Odisha State Museum, Bhubaneswar: Dr. Jayanti Rath, Superintendent of Museum: 127.
  3. ^ a b c d DR. TARADATT, IAS, CHIEF EDITOR, GAZETTEERS & DIRECTOR GENERAL, TRAINING COORDINATION. ODISHA DISTRICT GAZETTEERS SUNDARGARH (PDF) (Report). GOPABANDHU ACADEMY OF ADMINISTRATION (GAZETTEERS UNIT) GENERAL ADMINISTRATION DEPARTMENT GOVERNMENT OF ODISHA.{{cite report}}: CS1 maint: multiple names: authors list (link)
  4. ^ a b c d e f g Das, Kailash Chandra (2018). "Simko Genocide A Testimony of Tribal Protest". ETribalTribune. The Tribal Tribune.
  5. ^ a b c d e Mishra, Kishore Chandra (2008). "Prajamandal Movements in the Feudatory States of Western Orissa". Proceedings of the Indian History Congress. 69. Indian History Congress: 548. JSTOR 44147218.
  6. ^ a b Srivastava, Mukesh Kumar (2013). "Mundari Khuntkatti: An Institution of Customary Right over Land". Mundari Khuntkatti. 13 (2). Oriental Anthropologists, Sage Publications Inc.: 267–280.
  7. ^ Virottam, Balmukund (1969). The Nagbanshis & The Cheros. Munshi Ram Maanohar Lal, Delhi.{{cite book}}: CS1 maint: url-status (link)
  8. ^ Mahatab, Harekrushna (1972). ସାଧନାର ପଥେ [Sadhanara Pathe] (in Odia). Cuttack: Katak Shtudentas Shtora. p. 200. ASIN B0000E77XU.
  9. ^ Stone tablets installed by local tribals in memory of Amko-Simko Massacre Image by Jagran Josh