Abu Bakr

For other people with the name, see Abu Bakr (name).

Abu Bakr أَبُو بَكْرٍ
aṣ-Ṣiddīq Atiq
Abū Bakr aṣ-Ṣiddīq in Islamic calligraphy
1st Caliph of the Rashidun Caliphate Template:Period
Predecessor	Established position
Successor	Umar ibn al-Khattab
Born	(573-10-27)27 October 573 Mecca, Hejaz, Arabia, (Present day Saudi Arabia)
Died	23 August 634(634-08-23) (aged 60) Medina, Hejaz, Rashidun Caliphate
Burial	Al-Masjid an-Nabawi, Medina
Spouse	Qutaylah Umm Rumān Asma bint Umais Habibah bint Kharijah
Issue	Asma Abdur-Rahman Abdullah Aisha Muhammad Umm Kulthum
Father	Abu Quhafa
Mother	Ummul Khair
Brothers	Mu'taq Utaiq Quhafah
Sisters	Fadra Qareeba Umm Amir
Tribe	Quraysh (Banu Taym)
Religion	Islam
Occupation	Businessman Public administrator Economist
Signature

Template:Abu Bakr Abdullah Abu Bakr (Template:Lang-ar; 27 October 573 – 23 August 634), was an Arab political and religious leader who founded the Rashidun Caliphate and ruled as its first caliph from 632 until his death in 634. He was the most prominent companion and a father-in-law of the Islamic prophet Muhammad. Abu Bakr is is one of the most important figures in Sunni Islam.

Abu Bakr was born in 573 CE to Abu Quhafa and Salma bint Sakhar. He belonged to the tribe of Banu Taym. In the Age of Ignorance, he was a monotheist and condemned idol-worshipping. As a wealthy trader, Abu Bakr used to freed slaves. He was an early friend of Muhammad and often used to accompany him on trading in Syria. After Muhammad's invitation of Islam, Abu Bakr became one of the first Muslims. He extensively contributed his wealth in support of Muhammad's work and also accompanied Muhammad, on his migration to Medina. By the invitations of Abu Bakr, many prominent Sahabis became Muslims. He remained the closest advisor to Muhammad, being present at almost all his military conflicts. In the absence of Muhammad, Abu Bakr led the prayers and expeditions.

Following Muhammad's death in 632, Abu Bakr succeeded the leadership of the Muslim community as the first Rashidun Caliph, being elected at Saqifah. During his reign, he overcame a number of uprisings, collectively known as the Ridda wars, as a result of which he was able to consolidate and expand the rule of the Muslim state over the entire Arabian Peninsula. He also commanded the initial incursions into the neighboring Sassanian and Byzantine empires, which in the years following his death, would eventually result in the Muslim conquests of Persia and the Levant. Abu Bakr also had an essential role in the compilation of the Quran during his reign. The first finished codex of the Quran was kept with Abu Bakr. All modern versions of the Quran are derived from Abu Bakr's codex.

Abu Bakr's caliphate lasted for only two years, ending with his death after an illness in 634. On his deathbed, he dictated his last testament to Uthman ibn Affan, in which he appointed Umar ibn al-Khattab as his successor. Abu Bakr's ghusl was performed by Ali ibn Abi Talib and the funeral prayer was performed by Umar. Abu Bakr is buried in the Green Dome at the Al-Masjid an-Nabawi in Medina, along with Muhammad. Abu Bakr's burial place is the second holiest site in Islam.

Though the period of his caliphate was short, it included successful invasions of the two most powerful empires of the time, a remarkable achievement in its own right. He set in motion a historical trajectory that in few decades would lead to one of the largest empires in history. His victory over the local rebel Arab forces is a significant part in Islamic history. Abu Bakr is widely honored among Muslims.

Lineage and titles

See also: Family tree of Abu Bakr

Abu Bakr's full name was Abdul ibn Abi Quhafa ibn Amir ibn Amr ibn Ka'b ibn Sa'd ibn Taym ibn Murrah ibn Ka'b ibn Lu'ayy ibn Ghalib ibn Fihr (Template:Lang-ar).

Abu Bakr's birth name is disputed. Most sources record his birth name being Abdullah (Template:Lang-ar). In Arabic, the name Abd Allah means "servant of Allah". However, other sources record Abu Bakr's real name as Abdulkaaba (Template:Lang-ar), meaning "servant of Kaaba". It has been reported that Abdullah was a title used by Abu Quhafa for Abu Bakr.

Abu Bakr spent his early childhood like other Arab children of the time, among the Bedouins who called themselves Ahl-i-Ba'eer- the people of the camel, and developed a particular fondness for camels. In his early years he played with the camel calves and goats, and his love for camels earned him the nickname title (kunya) "Abu Bakr", meaning the father of the camel's calf.

Preceding his conversion to Islam, Abu Bakr's title was Atiq, meaning "saved one". Muhammad later restated this title when he said that Abu Bakr is the "Atiq". He was called Al-Siddiq (the truthful) by Muhammad after he believed him in the event of Isra and Mi'raj when other people didn't, and Ali confirmed that title several times. Abu Bakr is also referred to in the Quran as the "second of the two in the cave" and "companion" in reference to the event of hijra, where, with Muhammad, he hid in the cave in Jabal Thawr from the Meccan party that was sent after them. Abu Bakr was also sometimes called Ibn Abi Quhafa meaning the 'son of Abu Quhafa'.

Early life

Abu Bakr was born in Mecca around 573 CE, to a wealthy family of the Banu Taym tribe of the Quraysh tribal confederacy. His father was Uthman, who was given the laqab Abu Quhafa, and his mother was Salma bint Sakhar, who was given the laqab of Umm ul-Khair.

Like other children of the rich Meccan merchant families, Abu Bakr was literate and never developed a fondness for poetry. He used to attend the annual fair at Ukaz, and participate in poetical symposia. It is not correct. He had a very good memory and had a good knowledge of the genealogy of the Arab tribes, their stories and their politics.

A story is preserved that once when he was a child, his father took him to the Kaaba, and asked him to pray before the idols. His father went away to attend to some other business, and Abu Bakr was left alone. Addressing an idol, Abu Bakr said "O my God, I am in need of beautiful clothes; bestow them on me". The idol remained indifferent. Then he addressed another idol, saying, "O God, give me some delicious food. See that I am so hungry". The idol remained cold. That exhausted the patience of young Abu Bakr. He lifted a stone, and, addressing an idol, said, "Here I am aiming a stone; if you are a god protect yourself". Abu Bakr hurled the stone at the idol and left the Kaaba. Regardless, it recorded that prior to converting to Islam, Abu Bakr practiced as a hanif and never worshipped idols.

Acceptance of Islam

Since Abu Bakr was a trader, he used to visit Syria for trading. During a journey, Abu Bakr met with an old man. It is reported that the old man foretold the coming of a prophet to Abu Bakr. After this, Abu Bakr traveled from Yemen to Mecca, hoping to meet Waraqah ibn Nawfal. As soon as Abu Bakr entered Mecca, many members of the Quraysh were gathered in the city. They told that Abu Talib's orphan believes he is a prophet.

Abu Bakr then rushed towards Muhammad's house where Muhammad declared that he was a messenger of God. At this point, Abu Bakr accepted Muhammad as a prophet, becoming one of the earliest Muslims. The historian Al-Tabari, in his Tarikh al-Tabari, quotes from Muhammad ibn Sa'd ibn Abi Waqqas:

I asked my father whether Abu Bakr was the first of the Muslims. He said, 'No, more than fifty people embraced Islam before Abu Bakr; but he was superior to us as a Muslim. And Umar ibn Khattab had embraced Islam after forty-five men and twenty-one women. As for the foremost one in the matter of Islam and faith, it was Ali ibn Abi Talib.

Some Sunnis and Shias believe that the second person to publicly accept Muhammad as the messenger of God was Ali ibn Abi Talib, the first being Muhammad's wife Khadija. Ibn Kathir, in his Al Bidaya Wal Nihayah, disregards this. He stated that the first woman to embrace Islam was Khadijah. Zayd ibn Harithah was the first freed slave to embrace Islam. Ali ibn Abi Talib was the first child to embrace Islam, for he has not even reached the age of puberty at that time, while Abu Bakr was the first free man to embrace Islam.

Abu Bakr stops Meccan Mobs, who are against Muslims.

Subsequent life in Mecca

His wife Qutaylah bint Abd-al-Uzza did not accept Islam and Abu Bakr divorced her. His other wife, Umm Ruman, became a Muslim. All his children accepted Islam except Abdul-Rahman, from whom Abu Bakr disassociated himself. His conversion brought many people to Islam. He persuaded his intimate friends to convert, and presented Islam to other friends in such a way that many of them also accepted the faith. Many Sahabis, prominently including Uthman, Al-Zubayr, Talhah, Sa'd ibn Abi Waqqas, Abu Ubaidah, Abd al-Rahman ibn Awf, Abu Hudhaifah ibn al-Mughirah and many others converted to Islam by the invitations of Abu Bakr.

Abu Bakr's acceptance proved to be a milestone in Muhammad's mission. Slavery was common in Mecca, and many slaves accepted Islam. When an ordinary free man accepted Islam, despite opposition, he would enjoy the protection of his tribe. For slaves, however, there was no such protection and they commonly experienced persecution. Abu Bakr felt compassion for slaves, so he purchased eight (four men and four women) and then freed them, paying 40,000 dinar for their freedom. The men, prominently included Bilal ibn Rabah, Abu Fukayha and Ammar ibn Yasir and the women included Lubaynah, Al-Nahdiah, Harithah bint al-Muammil and Umm Ubays.

Most of the slaves liberated by Abu Bakr were either women or old and frail men. When the father of Abu Bakr asked him why he didn't liberate strong and young slaves, who could be a source of strength for him, Abu Bakr replied that he was freeing the slaves for the sake of God, and not for his own sake.

Persecution by the Quraysh, 613

Main article: Persecution of Muslims by the Meccans

For three years after the birth of Islam, Muslims kept their faith private. In 613, according to Islamic tradition, Muhammad was commanded by God to call people to Islam openly. The first public address inviting people to offer allegiance to Muhammad was delivered by Abu Bakr. In a fit of fury, the young men of the Quraysh tribe rushed at Abu Bakr and beat him till he lost consciousness. Following this incident, Abu Bakr's mother converted to Islam. Abu Bakr was persecuted many times by the Quraysh. Though Abu Bakr's beliefs would have been defended by his own clan, it would not be so for the entire Quraysh tribe.

Last years in Mecca

In 617, the Quraysh enforced a boycott against the Banu Hashim. Muhammad along with his supporters from Banu Hashim, were cut off in a pass away from Mecca. All social relations with the Banu Hashim were cut off and their state was that of imprisonment. Before it many Muslims migrated to Abyssinia (now Ethiopia). Abu Bakr, feeling distressed, set out for Yemen and then to Abyssinia from there. He met a friend of his named Ad-Dughna (chief of the Qarah tribe) outside Mecca, who invited Abu Bakr to seek his protection against the Quraysh. Abu Bakr went back to Mecca, it was a relief for him, but soon due to the pressure of Quraysh, Ad-Dughna was forced to renounce his protection. Once again the Quraysh were free to persecute Abu Bakr.

In 620, Muhammad's uncle and protector, Abu Talib ibn Abd al-Muttalib, and Muhammad's wife Khadija died. Abu Bakr's daughter Aisha was betrothed to Muhammad; however, it was decided that the actual marriage ceremony would be held later. In 620 Abu Bakr was the first person to testify to Muhammad's Isra and Mi'raj (Night Journey).

Migration to Medina

Main article: Hijra (Islam)

Jabal Thawr, where Abu Bakr and Muhammad stayed for a night.

In 622, on the invitation of the Muslims of Medina, Muhammad ordered Muslims to migrate to Medina. The migration began in batches. Ali was the last to remain in Mecca, entrusted with responsibility for settling any loans the Muslims had taken out, and famously slept in the bed of Muhammad when the Quraysh, led by Ikrima, attempted to murder Muhammad as he slept. Meanwhile, Abu Bakr accompanied Muhammad to Medina. Due to the danger posed by the Quraysh, they did not take the road, but moved in the opposite direction, taking refuge in a cave in Jabal Thawr, some five miles south of Mecca. Abdullah ibn Abi Bakr, the son of Abu Bakr, would listen to the plans and discussions of the Quraysh, and at night he would carry the news to the fugitives in the cave. Asma bint Abi Bakr, the daughter of Abu Bakr, brought them meals every day. Aamir, a servant of Abu Bakr, would bring a flock of goats to the mouth of the cave every night, where they were milked. The Quraysh sent search parties in all directions. One party came close to the entrance to the cave, but was unable to see them. Due to this, Quran verse 9:40 was revealed. Aisha, Abu Saʽid al-Khudri and Abdullah ibn Abbas in interpreting this verse said that Abu Bakr was the companion who stayed with Muhammad in the cave. Aisha was a wife of Muhammad.

After staying at the cave for three days and three nights, Abu Bakr and Muhammad proceed to Medina, staying for some time at Quba, a suburb of Medina.

Life in Medina

In Medina, Muhammad decided to construct a mosque. A piece of land was chosen and the price of the land was paid for by Abu Bakr. The Muslims, including Abu Bakr, constructed a mosque named Al-Masjid al-Nabawi at the site. Abu Bakr was paired with Khaarij ah bin Zaid Ansari (who was from Medina) as a brother in faith. Abu Bakr's relationship with Khaarijah was most cordial, which was further strengthened when Abu Bakr married Habiba, a daughter of Khaarijah. Khaarijah bin Zaid Ansari lived at Sunh, a suburb of Medina, and Abu Bakr also settled there. After Abu Bakr's family arrived in Medina, he bought another house near Muhammad's.

While the climate of Mecca was dry, the climate of Medina was damp and because of this, most of the migrants fell sick on arrival. Abu Bakr contracted a fever for several days, during which time he was attended to by Khaarijah and his family. In Mecca, Abu Bakr was a wholesale trader in cloth and he started the same business in Medina. He opened his new store at Sunh, and from there cloth was supplied to the market at Medina. Soon his business flourished. Early in 623, Abu Bakr's daughter Aisha, who was already married to Muhammad, was sent on to Muhammad's house after a simple marriage ceremony, further strengthening relations between Abu Bakr and Muhammad.

Military campaigns under Muhammad

Battle of Badr

Main article: Battle of Badr

In 624, Abu Bakr was involved in the first battle between the Muslims and the Quraysh of Mecca, known as the Battle of Badr, but did not fight, instead acting as one of the guards of Muhammad's tent. In relation to this, Ali allegedly later asked his associates as to who they thought was the bravest among men. Everyone stated that Ali was the bravest of all men. Ali then replied:

No. Abu Bakr is the bravest of men. In the Battle of Badr we had prepared a pavillion for the prophet, but when we were asked to offer ourselves for the task of guarding it none came forward except Abu Bakr. With a drawn sword he took his stand by the side of Prophet of Allah and guarded him from the infidels by attacking those who dared to proceed in that direction. He was therefore the bravest of men.

In Sunni accounts, during one such attack, two discs from Abu Bakr's shield penetrated into Muhammad's cheeks. Abu Bakr went forward with the intention of extracting these discs but Abu Ubaidah ibn al-Jarrah requested he leave the matter to him, losing his two incisors during the process. In these stories subsequently Abu Bakr, along with other companions, led Muhammad to a place of safety.

Battle of Uhud

Main article: Battle of Uhud

In 625, he participated in the Battle of Uhud, in which the majority of the Muslims were routed and he himself was wounded. Before the battle had begun, his son Abdul-Rahman, at that time still non-Muslim and fighting on the side of the Quraysh, came forward and threw down a challenge for a duel. Abu Bakr accepted the challenge but was stopped by Muhammad. Later, Abdul-Rahman approached his father and said to him "You were exposed to me as a target, but I turned away from you and did not kill you." To this Abu Bakr replied "However, if you had been exposed to me as a target I would not have turned away from you." In the second phase of the battle, Khalid ibn al-Walid's cavalry attacked the Muslims from behind, changing a Muslim victory to defeat. Many fled from the battlefield, including Abu Bakr. However, according to his own account, he was "the first to return".

Battle of the Trench

Main article: Battle of the Trench

In 627 he participated in the Battle of the Trench and also in the Invasion of Banu Qurayza. In the Battle of the Trench, Muhammad divided the ditch into a number of sectors and a contingent was posted to guard each sector. One of these contingents was under the command of Abu Bakr. The enemy made frequent assaults in an attempt to cross the ditch, all of which were repulsed. To commemorate this event a mosque, later known as 'Masjid-i-Siddiq', was constructed at the site where Abu Bakr had repulsed the charges of the enemy.

Battle of Khaybar

Main article: Battle of Khaybar

Abu Bakr took part in the Battle of Khaybar. Khaybar had eight fortresses, the strongest and most well-guarded of which was called Al-Qamus. Muhammad sent Abu Bakr with a group of warriors to attempt to take it, but they were unable to do so. Muhammad also sent Umar with a group of warriors, but Umar could not conquer Al-Qamus either. Some other Muslims also attempted to capture the fort, but they were unsuccessful as well. Finally, Muhammad sent Ali, who defeated the enemy leader, Marhab.

Military campaigns during final years of Muhammad

Main articles: Expedition of Amr ibn al-As, Conquest of Mecca, and Expedition of Tabuk

In 629 Muhammad sent 'Amr ibn al-'As to Zaat-ul-Sallasal, followed by Abu Ubaidah ibn al-Jarrah in response to a call for reinforcements. Abu Bakr and Umar commanded an army under al-Jarrah, and they attacked and defeated the enemy.

In 630, when the Muslims conquered Mecca, Abu Bakr was part of the army. Before the conquest of Mecca his father Abu Quhafa converted to Islam.

Battles of Hunayn and Ta'if

Main articles: Battle of Hunayn and Siege of Ta'if

In 630, the Muslim army was ambushed by archers from the local tribes as it passed through the valley of Hunayn, some eleven miles northeast of Mecca. Taken unaware, the advance guard of the Muslim army fled in panic. There was considerable confusion, and the camels, horses and men ran into one another in an attempt to seek cover. Muhammad, however, stood firm. Only nine companions remained around him, including Abu Bakr. Under Muhammad's instruction, his uncle Abbas shouted at the top of his voice, "O Muslims, come to the Prophet of Allah". The call was heard by the Muslim soldiers and they gathered beside Muhammad. When the Muslims had gathered in sufficient number, Muhammad ordered a charge against the enemy. In the hand-to-hand fight that followed the tribes were routed and they fled to Autas.

Muhammad posted a contingent to guard the Hunayn pass and led the main army to Autas. In the confrontation at Autas the tribes could not withstand the Muslim onslaught. Believing continued resistance useless, the tribes broke camp and retired to Ta'if.

Abu Bakr was commissioned by Muhammad to lead the attack against Ta'if. The tribes shut themselves in the fort and refused to come out in the open. The Muslims employed catapults, but without tangible result. The Muslims attempted to use a testudo formation, in which a group of soldiers shielded by a cover of cowhide advanced to set fire to the gate. However, the enemy threw red hot scraps of iron on the testudo, rendering it ineffective.

The siege dragged on for two weeks, and still there was no sign of weakness in the fort. Muhammad held a council of war. Abu Bakr advised that the siege might be raised and that God make arrangements for the fall of the fort. The advice was accepted, and in February 630, the siege of Ta'if was raised and the Muslim army returned to Mecca. A few days later Malik bin Auf, the commander, came to Mecca and became a Muslim.

Abu Bakr as Amir-ul-Hajj

In 631 AD, Muhammad sent from Medina a delegation of three hundred Muslims to perform the Hajj according to the new Islamic way and appointed Abu Bakr as the leader of the delegation. The day after Abu Bakr and his party had left for the Hajj, Muhammad received a new revelation: Surah Tawbah, the ninth chapter of the Quran. It is related that when this revelation came, someone suggested to Muhammad that he should send news of it to Abu Bakr. Muhammad said that only a man of his house could proclaim the revelation.

Muhammad summoned Ali, and asked him to proclaim a portion of Surah Tawbah to the people on the day of sacrifice when they assembled at Mina. Ali went forth on Muhammad's slit-eared camel, and overtook Abu Bakr. When Ali joined the party, Abu Bakr wanted to know whether he had come to give orders or to convey them. Ali said that he had not come to replace Abu Bakr as Amir-ul-Hajj, and that his only mission was to convey a special message to the people on behalf of Muhammad.

At Mecca, Abu Bakr presided at the Hajj ceremony, and Ali read the proclamation on behalf of Muhammad. The main points of the proclamation were:

1. Henceforward the non-Muslims were not to be allowed to visit the Kaaba or perform the pilgrimage.
2. No one should circumambulate the Kaaba naked.
3. Polytheism was not to be tolerated. Where the Muslims had any agreement with the polytheists such agreements would be honoured for the stipulated periods. Where there were no agreements a grace period of four months was provided and thereafter no quarter was to be given to the polytheists.

From the day this proclamation was made a new era dawned, and Islam alone was to be supreme in Arabia.

Expedition of Abu Bakr As-Siddiq

Main article: Expedition of Abu Bakr As-Siddiq

Abu Bakr led one military expedition, the Expedition of Abu Bakr As-Siddiq, which took place in Najd, in July 628 (third month 7AH in the Islamic calendar). Abu Bakr led a large company in Nejd on the order of Muhammad. Many were killed and taken prisoner. The Sunni Hadith collection Sunan Abu Dawud mentions the event.

Expedition of Usama bin Zayd

Main article: Expedition of Usama bin Zayd

In 632, during the final weeks of his life, Muhammad ordered an expedition into Syria to avenge the defeat of the Muslims in the Battle of Mu'tah some years previously. Leading the campaign was Usama ibn Zayd, whose father, Muhammad's erstwhile adopted son Zayd ibn Harithah, had been killed in the earlier conflict. No more than twenty years old, inexperienced and untested, Usama's appointment was controversial, becoming especially problematic when veterans such as Abu Bakr, Abu Ubaidah ibn al-Jarrah and Sa'd ibn Abi Waqqas were placed under his command. Nevertheless, the expedition was dispatched, though soon after setting off, news was received of Muhammad's death, forcing the army to return to Medina. The campaign was not reengaged until after Abu Bakr's ascension to the caliphate, at which point he chose to reaffirm Usama's command, which ultimately led to its success.

Death of Muhammad

There are a number of traditions regarding Muhammad's final days which have been used to reinforce the idea of the great friendship and trust which is said to have existed between him and Abu Bakr. In one such episode, as Muhammad was nearing death, he found himself unable to lead prayers as he usually would. He instructed Abu Bakr to take his place, ignoring concerns from Aisha that her father was too emotionally delicate for the role. Abu Bakr subsequently took up the position, and when Muhammad entered the prayer hall one morning during Fajr prayers, Abu Bakr attempted to step back to let him to take up his normal place and lead. Muhammad, however, allowed him to continue. In a related incident, around this time, Muhammad ascended the pulpit and addressed the congregation, saying, "God has given his servant the choice between this world and that which is with God and he has chosen the latter." Abu Bakr, understanding this to mean that Muhammad did not have long to live, responded "Nay, we and our children will be your ransom." Muhammad consoled his friend and ordered that all the doors leading to the mosque be closed aside from that which led from Abu Bakr's house, "for I know no one who is a better friend to me than he."

Upon Muhammad's death, the Muslim community was unprepared for the loss of its leader and many experienced a profound shock. Umar was particularly affected, instead declaring that Muhammad had gone to consult with God and would soon return, threatening anyone who would say that Muhammad was dead. Abu Bakr, having returned to Medina, calmed Umar by showing him Muhammad's body, convincing him of his death. He then addressed those who had gathered at the mosque, saying, "If anyone worships Muhammad, Muhammad is dead. If anyone worships God, God is alive, immortal", thus putting an end to any idolising impulse in the population. He then concluded with a verse from the Quran: "Muhammad is no more than an apostle, and many apostles have passed away before him."^{[Quran 3:144]}

Caliphate

Election

Main articles: Succession to Muhammad and Saqifah

Modern-view of Saqifah where Abu Bakr was elected

In the immediate aftermath of the death of Muhammad, a gathering of the Ansar (natives of Medina) took place in the Saqifah (courtyard) of the Banu Sa'ida clan. The general belief at the time was that the purpose of the meeting was for the Ansar to decide on a new leader of the Muslim community among themselves, with the intentional exclusion of the Muhajirun (migrants from Mecca), though this has later become the subject of debate.

Nevertheless, Abu Bakr and Umar, upon learning of the meeting, became concerned of a potential coup and hastened to the gathering. Upon arriving, Abu Bakr addressed the assembled men with a warning that an attempt to elect a leader outside of Muhammad's own tribe, the Quraysh, would likely result in dissension, as only they can command the necessary respect among the community. He then took Umar and Abu Ubaidah, by the hand and offered them to the Ansar as potential choices. Habab ibn Mundhir, a veteran from the battle of Badr, countered with his own suggestion that the Quraysh and the Ansar choose a leader each from among themselves, who would then rule jointly. The group grew heated upon hearing this proposal and began to argue amongst themselves. The orientalist William Muir gives the following observation of the situation:

The moment was critical. The unity of the Faith was at stake. A divided power would fall to pieces, and all might be lost. The mantle of the Prophet must fall upon one Successor, and on one alone. The sovereignty of Islam demanded an undivided Caliphate; and Arabia would acknowledge no master but from amongst Koreish.

Umar hastily took Abu Bakr's hand and swore his own allegiance to the latter, an example followed by the gathered men. The meeting broke up when a violent scuffle erupted between Umar and the chief of the Banu Sa'ida, Sa'd ibn Ubadah. This may indicate that the choice of Abu Bakr may not have been unanimous, with emotions running high as a result of the disagreement.

Abu Bakr was almost universally accepted as head of the Muslim community, under the title of caliph, as a result of Saqifah, though he did face contention because of the rushed nature of the event. Several companions, most prominent among them being Ali ibn Abi Talib, initially refused to acknowledge his authority. Among Shia Muslims, it is also argued that Ali had previously been appointed as Muhammad's heir, with the election being seen as in contravention to the latter's wishes. Abu Bakr later sent Umar to ask allegiance from Fatimah, which resulted in an altercation that may have involved violence. However, after six months the group made peace with Abu Bakr and Ali pledged him his allegiance. After Ali pledged his allegiance, Ali used to help Abu Bakr on government and religious matters.

Oath

After assuming the office of Caliph, Abu Bakr's first address was as follows:

I have been given the authority over you, and I am not the best of you. If I do well, help me; and if I do wrong, set me right. Sincere regard for truth is loyalty and disregard for truth is treachery. The weak amongst you shall be strong with me until I have secured his rights, if God wills; and the strong amongst you shall be weak with me until I have wrested from him the rights of others, if God wills. Obey me so long as I obey God and His Messenger. But if I disobey God and His Messenger, you owe me no obedience. Arise for your prayer, God have mercy upon you. (Al-Bidaayah wan-Nihaayah 6:305, 306)

Administration

Abu Bakr was a constitutional ruler. He held the caliphate to be a sacred trust. He declared jihad against traitors. Abu Bakr regarded all men, either rich or low, as equal. The caliphate was neither theocracy nor democracy. Abu Bakr's close associates Umar, Uthman, Ali and Zayd ibn Thabit acted as his secretaries. He also had an advisory council.

Ridda wars

Abu Bakr's caliphate at its territorial peak in August 634.

Main article: Ridda wars

Soon after Abu Bakr's election, several Arab tribes launched revolts, threatening the unity and stability of the new community and state. These insurgencies and the caliphate's responses to them are collectively referred to as the Ridda Wars ("Wars of Apostasy"). The opposition movements came in two forms, one which challenged the political power of the caliphate, with the other being the acclamation of rival religious ideologies, headed by political leaders who claimed prophethood.

Some of the revolts of this type took the form of tax rebellions in Najd among tribes such as the Banu Fazara and Banu Tamim. Other dissenters, while initially allied to the Muslims, used Muhammad's death as an opportunity to attempt to restrict the growth of the new Islamic state. They include some of the Rabīʿa in Bahrayn, the Azd in Oman, as well as among the Kindah and Khawlan in Yemen. Abu Bakr, likely understanding that maintaining firm control over the disparate tribes of Arabia was crucial to ensuring the survival of the state, suppressed the insurrections with military force. He dispatched Khalid ibn Walid and a body of troops to subdue the uprisings in Najd as well as that of Musaylimah, who posed the most serious threat. Concurrent to this, Shurahbil ibn Hasana and Al-Ala'a Al-Hadrami were sent to Bahrayn, while Ikrimah ibn Abi Jahl, Hudhayfah al-Bariqi and Arfaja al-Bariqi were instructed to conquer Oman. Finally, Al-Muhajir ibn Abi Umayya and Khalid ibn Asid were sent to Yemen to aid the local governor in re-establishing control. Abu Bakr also made use of diplomatic means in addition to military measures. Like Muhammad before him, he used marriage alliances and financial incentives to bind former enemies to the caliphate. For instance, a member of the Banu Hanifa who had sided with the Muslims was rewarded with the granting of a land estate. Similarly, a Kindah rebel named Al-Ash'ath ibn Qays, after repenting and re-joining Islam, was later given land in Medina as well as the hand of Abu Bakr's sister Umm Farwa in marriage.

At their heart, the Ridda movements were challenges to the political and religious supremacy of the Islamic state. Through his success in suppressing the insurrections, Abu Bakr had in effect continued the political consolidation which had begun under Muhammad's leadership with relatively little interruption. By wars' end, he had established an Islamic hegemony over the entirety of the Arabian Peninsula.

Battles against Tulayha

Main articles: Battle of Zhu Qissa and Battle of Buzakha

Few days after Abu Bakr's election, in July 632, Tulayha ibn Khuwaylid, from the Banu Asad tribe, was preparing to launch an attack on Medina. Abu Bakr raised an army primarily from the Banu Hashim. He appointed Ali ibn Abi Talib, Talha ibn Ubaidullah and Zubair ibn al-Awam, each as commander of one-third of the newly organized force. Tulayha's forces was defeated and driven to Zhu Hussa. Though, few months after, Tulayha again launched an attack on the Muslim forces. Abu Bakr appointed Khalid ibn al-Walid as the main commander. Khalid had an army of 6,000 men whereas Tulayha had an army of 30,000 men. However, Tulayha's forces were crushed by Khalid ibn al-Walid and his forces. After the battle, Tulayha accepted Islam and asked forgiveness from Abu Bakr. Though, Abu Bakr forgave Tulayha, he refused to allow Tulayha to participate in wars on the Muslim side since Tulayha killed a Sahabi called Akasha ibn Mihsan in the battle.

Battle of Yamama

Musaylimah, from the Banu Hanifa tribe, was one of the biggest enemies of Abu Bakr. He is denounced in Islamic history as "false prophet". Musaylimah, along with his wife Sajah from Banu Taghlib and Banu Tamim, claimed prophethood and gathered an army of 40,000 people to attack against Abu Bakr. Abu Bakr appointed Khalid ibn al-Walid as the primary commander and appointed Ikrimah and Shurahbil as the commander of the corps. In the battle, Musaylimah's forces were crushed by Khalid and his forces. However, Musaylimah's forces killed about 360 huffaz (memorizers of the Quran) were killed. Wahshi ibn Harb killed Musaylimah in the battle. After the battle, Musaylimah's wife Sajah became a devout Muslim.

Preservation of the Quran

Main article: History of the Quran

Abu Bakr was instrumental in preserving the Quran in written form. After the Battle of Yamama in 632, Umar saw that some five hundred of the Muslims who had memorised the Quran had been killed. Fearing that it may become lost or corrupted, Umar requested that Abu Bakr authorise the compilation and preservation of the scriptures in written format. The caliph was initially hesitant, being quoted as saying, "how can we do that which the Messenger of Allah, may Allah bless and keep him, did not himself do?" He eventually relented, however, and appointed Zayd ibn Thabit, who had previously served as one of the scribes of Muhammad, for the task of gathering the scattered verses. The fragments were recovered from every quarter, including from the ribs of palm branches, scraps of leather, stone tablets and "from the hearts of men". The collected work was transcribed onto sheets and verified through comparison with Quran memorisers. The finished codex, termed the Mus'haf, was presented to Abu Bakr, who prior to his death, bequeathed it to his successor Umar. Upon Umar's own death, the Mus'haf was left to his daughter Hafsa, who had been one of the wives of Muhammad. It was this volume, borrowed from Hafsa, which formed the basis of Uthman's legendary prototype, which became the definitive text of the Quran. All later editions are derived from this original.

Expeditions into Persia and Syria

With Arabia having united under a single centralized state with a formidable military, the region could now be viewed as a potential threat to the neighbouring Byzantine and Sasanian empires. It may be that Abu Bakr, reasoning that it was inevitable that one of these powers would launch a pre-emptive strike against the youthful caliphate, decided that it was better to deliver the first blow himself. Regardless of the caliph's motivations, in 633, small forces were dispatched into Iraq and Palestine, capturing several towns. Though the Byzantines and Sassanians were certain to retaliate, Abu Bakr had reason to be confident; the two empires were militarily exhausted after centuries of war against each other, making it likely that any forces sent to Arabia would be diminished and weakened.

A more pressing advantage though was the effectiveness of the Muslim fighters as well as their zeal, the latter of which was partially based on their certainty of the righteousness of their cause. Additionally, the general belief among the Muslims was that the community must be defended at all costs. Historian Theodor Nöldeke gives the somewhat controversial opinion that this religious fervour was intentionally used to maintain the enthusiasm and momentum of the ummah:

It was certainly good policy to turn the recently subdued tribes of the wilderness towards an external aim in which they might at once satisfy their lust for booty on a grand scale, maintain their warlike feeling, and strengthen themselves in their attachment to the new faith… Muhammad himself had already sent expeditions across the [Byzantine] frontier, and thereby had pointed out the way to his successors. To follow in his footsteps was in accordance with the innermost being of the youthful Islam, already grown great amid the tumult of arms.

Though Abu Bakr had started these initial conflicts which eventually resulted in the Islamic conquests of Persia and the Levant, he did not live to see those regions conquered by Islam, instead leaving the task to his successors.

Death

Abu Bakr dying beside Ali

On 8 August 634, Abu Bakr fell sick. He developed a high fever and was confined to bed. His illness was prolonged, and when his condition worsened, he felt that his end was near. Realizing this, he sent for Ali and requested him to perform his ghusl since Ali had also done it for Muhammad.

The Green Dome in Al-Masjid an-Nabawi where Abu Bakr is buried

On his deathbed, Abu Bakr nominated Umar as his successor. He gave the amount of six thousand dirhams and his personal assets to Umar. There was already controversy over Ali not having been appointed. Abu Bakr divided his property among his children, in accordance with Sharia.

Abu Bakr dictated his last testament to Uthman ibn Affan as follows:

In the name of Most Merciful God. This is the last will and testament of Abu Bakr ibn Abu Quhafa, when he is in the last hour of the world, and the first of the next; an hour in which the infidel must believe, the wicked be convinced of their evil ways, I nominate Umar ibn al Khattab as my successor. Therefore, hear to him and obey him. If he acts right, confirm his actions. My intentions are good, but I cannot see the future results. However, those who do ill shall render themselves liable to severe account hereafter. Fare you well. May you be ever attended by the Divine favor of blessing.

On 23 August 634 (22 Jumada al-Thani), at the age of 63, Abu Bakr died. His death took place between Maghrib and Isha prayers. Two pieces of sheets were used for Abu Bakr's coffin. Ali performed the ghusl and Umar led the funeral prayer for him. Abu Bakr was buried beside the grave of Muhammad.

During the reign of the Umayyad caliph al-Walid I, Al-Masjid an-Nabawi was expanded to include the site of Abu Bakr's tomb. The Green Dome above the tomb was built by the Mamluk sultan Al Mansur Qalawun in the 13th century, although the green color was added in the 16th century, under the reign of Ottoman Sultan Suleiman the Magnificent. Among tombs adjacent to that of Abu Bakr, are of Muhammad, Umar, and an empty one reserved for Isa.

Wives and children

See also: Family tree of Abu Bakr and Siddiquis

Abu Bakr had four wives. His first wife Qutaylah bint Abd al-Uzza bore him a son Abdullah and a daughter Asma. Though Abdullah and Asma became Muslims, their mother Qutaylah didn't became a Muslim and Abu Bakr divorced her. Abu Bakr's second wife was Zaynab bint Amir, who bore him Abdul-Rahman and Aisha. Zaynab and her daughter Asma converted to Islam whereas Abdul-Rahman didn't convert until the Treaty of Hudaybiyyah in 628 AD. Abu Bakr's third wife was Asma bint Umais, who bore Muhammad ibn Abi Bakr. Before her marriage with Abu Bakr, Asma was a wife of Jafar ibn Abi Talib, and after Abu Bakr's death, Asma married Ali ibn Abi Talib. Abu Bakr's fourth wife was Habibah bint Kharijah. She bore Umm Kulthum, who was born after Abu Bakr's death. Abu Bakr's descendants are called Siddiquis. The Sufi Naqshbandi spiritual order is believed to be originating from Abu Bakr. The Shia Imams Jafar al-Sadiq, Musa al-Kazim, Ali al-Reza, Muhammad al-Jawad, Ali al-Hadi, Hasan al-Askari and Muhammad al-Mahdi are all descended from Abu Bakr.

Appearance

The historian Al-Tabari, in regards to Abu Bakr's appearance, records the following interaction between Aisha and her paternal nephew, Abdullah ibn Abdul-Rahman ibn Abi Bakr:

When she was in her howdah and saw a man from among the Arabs passing by, she said, "I have not seen a man more like Abu Bakr than this one." We said to her, "Describe Abu Bakr." She said, "A slight, white man, thin-bearded and bowed. His waist wrapper would not hold but would fall down around his loins. He had a lean face, sunken eyes, a bulging forehead, and trembling knuckles."

Referencing another source, Al-Tabari further describes him as being "white mixed with yellowness, of good build, slight, bowed, thin, tall like a male palm tree, hook-nosed, lean-faced, sunken-eyed, thin-shanked, and strong-thighed. He used to dye himself with henna and black dye."

Legacy

The name of Abu Bakr, inscribed in Islamic calligraphy at the Hagia Sophia in Turkey

Political legacy

Though the period of his caliphate covers only two years, two months and fifteen days, it included successful invasions of the two most powerful empires of the time: the Sassanid Empire and Byzantine Empire. Abu Bakr's reign lasted for 27 months, during which he crushed the rebellion of the Arab tribes throughout the Arabian Peninsula in the successful Ridda Wars. In the last months of his rule, he sent Khalid ibn al-Walid on conquests against the Sassanid Empire in Mesopotamia and against the Byzantine Empire in Syria. This would set in motion a historical trajectory (continued later on by Umar and Uthman ibn Affan) that in just a few short decades would lead to one of the largest empires in history. He had little time to pay attention to the administration of state, though state affairs remained stable during his Caliphate. On the advice of Umar and Abu Ubaidah ibn al-Jarrah, he agreed to draw a salary from the state treasury and discontinue his cloth trade.

Abu Bakr had the distinction of being the first caliph in the history of Islam and also the first caliph to nominate a successor. He was the only caliph in the history of Islam who refunded to the state treasury at the time of his death the entire amount of the allowance that he had drawn during the period of his caliphate. He has the distinction of purchasing the land for Al-Masjid al-Nabawi.

Religious legacy

Sunni view

Sunni Muslims view Abu Bakr as the greatest Sahabah. They consider Abu Bakr as one of the Ten Promised Paradise (al-‘Ashara al-Mubashshara) whom Muhammad had testified were destined for Paradise. Abu Bakr is regarded among the best of Muhammad's followers; as Umar ibn al-Khattab stated, "If the faith of Abu Bakr was weighed against the faith of the people of the earth, the faith of Abu Bakr would outweigh the others."

Shia view

See also: Alleged attack on Fatimah's house

Shia Muslims believe that Ali ibn Abi Talib was supposed to assume the leadership, and that he had been publicly and unambiguously appointed by Muhammad as his successor at Ghadir Khumm. It is also believed that Abu Bakr and Umar conspired to take over power in the Muslim nation after Muhammad's death, in a coup d'état against Ali.

Most Twelver Shia (as the main branch of Shia Islam, with 85% of all Shias) have a negative view of Abu Bakr because, after Muhammad's death, Abu Bakr refused to grant Muhammad's daughter, Fatimah, the lands of the village of Fadak which she claimed her father had given to her as a gift before his death. He refused to accept the testimony of her witnesses, so she claimed the land would still belong to her as inheritance from her deceased father. However, Abu Bakr replied by saying that Muhammad had told him that the prophets of God do not leave as inheritance any worldly possessions and on this basis he refused to give her the lands of Fadak. However, as Sayed Ali Asgher Razwy notes in his book A Restatement of the History of Islam & Muslims, Muhammad inherited a maid servant, five camels, and ten sheep. Shia Muslims believe that prophets can receive inheritance, and can pass on inheritance to others as well. In addition, Shias claim that Muhammad had given Fadak to Fatimah during his lifetime, and Fadak was therefore a gift to Fatimah, not inheritance. This view has also been supported by the Abbasid ruler Al-Ma'mun.

Twelvers also accuse Abu Bakr of participating in the burning of the house of Ali and Fatima. The Twelver Shia believe that Abu Bakr sent Khalid ibn Walid to crush those who were in favour of Ali's caliphate (see Ridda wars). The Twelver Shia strongly refute the idea that Abu Bakr or Umar were instrumental in the collection or preservation of the Quran, claiming that they should have accepted the copy of the book in the possession of Ali.

However, Sunnis argue that Ali and Abu Bakr were not enemies and that Ali named his sons Abi Bakr in honor of Abu Bakr. After the death of Abu Bakr, Ali raised Abu Bakr's son Muhammad ibn Abi Bakr. The Twelver Shia view Muhammad ibn Abi Bakr as one of the greatest companions of Ali. When Muhammad ibn Abi Bakr was killed by the Ummayads, Aisha, the third wife of Muhammad, raised and taught her nephew Qasim ibn Muhammad ibn Abu Bakr. Qasim ibn Muhammad ibn Abu Bakr's mother was from Ali's family and Qasim's daughter Farwah bint al-Qasim was married to Muhammad al-Baqir and was the mother of Jafar al-Sadiq. Therefore, Qasim ibn Muhammad ibn Abu Bakr was the grandson of Abu Bakr and the grandfather of Jafar al-Sadiq.

Zaydi Shias, the largest group amongst the Shia before the Safavid Dynasty and currently the second-largest group (although its population is only about 5% of all Shia Muslims), believe that on the last hour of Zayd ibn Ali (the uncle of Jafar al-Sadiq), he was betrayed by the people in Kufa who said to him: "May God have mercy on you! What do you have to say on the matter of Abu Bakr and Umar ibn al-Khattab?" Zayd ibn Ali said, "I have not heard anyone in my family renouncing them both nor saying anything but good about them...when they were entrusted with government they behaved justly with the people and acted according to the Quran and the Sunnah".

See also

• Bodla
• Laqit bin Malik Al-Azdi, rebel during Abu Bakr's Caliphate
• List of Sahabah
• Sunni view of the Sahaba
• Muadh ibn Jabal
• Sermon of Fadak

Bibliography

• Fitzpatrick, Coeli; Walker, Adam Hani (2014). Muhammad in History, Thought, and Culture: An Encyclopedia of the Prophet of God. ISBN 9781610691789.
• Walker, Adam, Abu Bakr al-Siddiq, in Muhammad in History, Thought, and Culture: An Encyclopedia of the Prophet of God (2 vols.), Edited by C. Fitzpatrick and A. Walker, Santa Barbara, ABC-CLIO, 2014.
• Barnaby Rogerson (4 November 2010), The Heirs of the Prophet Muhammad: And the Roots of the Sunni-Shia Schism, Little, Brown Book Group, ISBN 978-0-74-812470-1{{citation}}: CS1 maint: ref duplicates default (link)
• Barnaby Rogerson (2008), The Heirs of Muhammad: Islam's First Century and the Origins of the Sunni-Shia Split, Overlook, ISBN 978-1-59-020022-3{{citation}}: CS1 maint: ref duplicates default (link)
• Wilferd Madelung (15 October 1998), The Succession to Muhammad: A Study of the Early Caliphate, Cambridge University Press, ISBN 978-0-52-164696-3{{citation}}: CS1 maint: ref duplicates default (link)
• Huthayfa, Abu (2013), Abu Bakr: The First Caliph, ISBN 9780958172035

Further reading

Online

• Abū Bakr Muslim caliph, in Encyclopædia Britannica Online, by The Editors of Encyclopaedia Britannica, Yamini Chauhan, Aakanksha Gaur, Gloria Lotha, Noah Tesch and Amy Tikkanen

External links

• Muslim:
  • QuilliamPress.com: Abu Bakr
  • AbuBakr.com
  • Virtues of Hazrat Abu Bakr
  • Detailed Life of Abu Bakr as-Siddiq
  • Abu Bakr's life
  • Naqshbandi-Haqqani Sufi Order biography of Abu Bakr as-Siddiq
  • Greatness of Abu Bakr
  • Biography of Abu Bakr as-Siddiq by Adam Walker [2]

Urdu Audio

• • Virtues of Abu Bakr Urdu Audio
  • Abu Bakr appearing in Narrations/Hadith recorded by Imam Bukhari – www.SearchTruth.com
  • Abu bakr's appointment as Khalifah
  • Searchable Family tree of Abu Bakr as-Siddeeq by Happy Books
• Non-Muslim:
  • Abu Bakr
• Unclassified:
  • Abu Bakr
  • Abu Bakr from Islamonline
  • Sirah of Abu Bakr (Radia'Allahuanhu) Part 1 by Shaykh Sayyed Muhammad bin Yahya Al-Husayni Al-Ninowy.
• Shia:
  • Incident of the cave
  • Abu Bakr