Marumakkathayam: Difference between revisions
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'''Marumakkathayam''' was a system of [[matrilineal]] inheritance prevalent in what is now [[Kerala]], [[India]]. Descent and the inheritance of property was traced through females. It was followed by all [[Nair]] castes, some of the [[Ambalavasis]], |
'''Marumakkathayam''' was a system of [[matrilineal]] inheritance prevalent in what is now [[Kerala]], [[India]]. Descent and the inheritance of property was traced through females. It was followed by all [[Nair]] castes, some of the [[Ambalavasis]],[[Ezhavas]] , [[Mappilas]], and tribal groups. The elder male was considered the head known as karanavar and the entire assets of the family were controlled by him as if he was the sole owner. The properties were not handed to his sons but to the daughters of his sons or to their sisters. |
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The word literally means inheritance by sisters' children, as opposed to sons and daughters. 'Marumakkal', in the [[Malayalam language]], means nephews and nieces. The joint family under the matrilineal system is known as [[Tharavad]] and formed the nucleus of the society in [[Malabar region|Malabar]]. The customary law of inheritance was codified by the Madras Marumakkathayam Act 1932, Madras Act No. 22 of 1933, published in the ''Fort St. George Gazette'' on 1 August 1933. |
The word literally means inheritance by sisters' children, as opposed to sons and daughters. 'Marumakkal', in the [[Malayalam language]], means nephews and nieces. The joint family under the matrilineal system is known as [[Tharavad]] and formed the nucleus of the society in [[Malabar region|Malabar]]. The customary law of inheritance was codified by the Madras Marumakkathayam Act 1932, Madras Act No. 22 of 1933, published in the ''Fort St. George Gazette'' on 1 August 1933. |
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Revision as of 00:34, 23 November 2021
 | This article includes a list of general references, but it lacks sufficient corresponding inline citations. (January 2012) |
Marumakkathayam was a system of matrilineal inheritance prevalent in what is now Kerala, India. Descent and the inheritance of property was traced through females. It was followed by all Nair castes, some of the Ambalavasis,Ezhavas , Mappilas, and tribal groups. The elder male was considered the head known as karanavar and the entire assets of the family were controlled by him as if he was the sole owner. The properties were not handed to his sons but to the daughters of his sons or to their sisters.
The word literally means inheritance by sisters' children, as opposed to sons and daughters. 'Marumakkal', in the Malayalam language, means nephews and nieces. The joint family under the matrilineal system is known as Tharavad and formed the nucleus of the society in Malabar. The customary law of inheritance was codified by the Madras Marumakkathayam Act 1932, Madras Act No. 22 of 1933, published in the Fort St. George Gazette on 1 August 1933.
Malabar was part of the Madras Presidency in British India. In the Madras Marumakkathayam Act 1932, 'Marumakkathayam' is defined as the system of inheritance in which descent is traced by females, and 'Marumakkathayee' means a person governed by the Marumakkathayam law of inheritance. The system of inheritance is now abolished by The Joint Family System (Abolition) Act, 1975, by the Kerala State Legislature.[1]
Modern changes and adaptations
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By the beginning of the 20th century, marumakkattayam was increasingly seen as an undesirable remnant of a feudal past, and discontented groups including Nair men sought to bring reform. The reforms were pushed through in spite of opposition from conservative factions led by Kesava Pillai of Kandamath in the Travancore Court, Sree Mulam State Council and by leading members of society such as C. V. Raman Pillai.[2][3] In the states of Kochi and Tiruvitankoor, and the British Indian province of Malabar, which later joined together to form Kerala in 1957.
See also
References
- ^ "CiNii - Transformation of the Marumakkathayam System in Malabar: The Malabar Marriage Act, 1896 and the Nayar Tarawads". ci.nii.ac.jp. Retrieved 9 March 2008.
- ^ Page 35-39 Kandamathu Kudumba Sangamam Published by K. K. N., Neyyattinkara, S. India 1995
- ^ Jeffrey in the Decline of Nayar Dominance in Travancore, See notes under C V Raman Pillai
Further reading
- den Uyl, Marion (2000). "Kinship and Gender Identity: Some Notes on Marumakkathayam in Kerala". In Böck, Monika; Rao, Aparna (eds.). Culture, creation, and procreation: concepts of kinship in South Asian practice. Berghahn Books. pp. 177–190. ISBN 978-1-57181-911-6. Retrieved 19 October 2012.