Abotani: Difference between revisions
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{{Cquote|Once Abotani wandered in the forest seeking food. He went to Takar-Taji's place (Tatar-Taji) during a marriage ceremony where a [[gayal]] (sebbe) was sacrificed. Due to a trick of Abotani, Takar-Taji could sacrifice only one animal, which was meagre for distribution to the guest. Abotani's dog (Kipung) and deer (Dumpo) shared a packet of rotten soya seeds (the staple food in those days). The deer kicked the packet and ran away, chased by the dog. Abotani followed them. After many days, they reached Digo Ane ("Keeper of Land"; ''digo'' "land", ''Ane'' "mother"), where people were scattering rice powder to dry it in the sun. Abotani and the animals were caught and imprisoned. After many days, Abotani played a trick: he put a dead mole rat in his armpit and acted as if he were dying. Worried that they might anger the Takar-Taji people, the Digo Ane people freed Abotani and gave him rice, millet, and maize seed.}} |
{{Cquote|Once Abotani wandered in the forest seeking food. He went to Takar-Taji's place (Tatar-Taji) during a marriage ceremony where a [[gayal]] (sebbe) was sacrificed. Due to a trick of Abotani, Takar-Taji could sacrifice only one animal, which was meagre for distribution to the guest. Abotani's dog (Kipung) and deer (Dumpo) shared a packet of rotten soya seeds (the staple food in those days). The deer kicked the packet and ran away, chased by the dog. Abotani followed them. After many days, they reached Digo Ane ("Keeper of Land"; ''digo'' "land", ''Ane'' "mother"), where people were scattering rice powder to dry it in the sun. Abotani and the animals were caught and imprisoned. After many days, Abotani played a trick: he put a dead mole rat in his armpit and acted as if he were dying. Worried that they might anger the Takar-Taji people, the Digo Ane people freed Abotani and gave him rice, millet, and maize seed.}} |
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Other Tani legends reference Abotani: a woman in the Digo Ane region told him how to cultivate rice;<ref>{{Cite web|url= |
Other Tani legends reference Abotani: a woman in the Digo Ane region told him how to cultivate rice;<ref>{{Cite web |url=http://wakling.com/abotani-and-the-quest-for-rice |title = Abotani and the quest for rice | Jesse's Travels |archive-url=https://archive.today/20080606234501/http://wakling.com/abotani-and-the-quest-for-rice |archive-date=6 June 2008 |url-status=dead}}</ref> Abotani was successful at rice cultivation thanks to his wise wife, Aio Diiliang Diibiu;<ref name=AG1>{{Cite web |url=http://arunachalipr.gov.in/StateFestival_Dree.htm |title=Archived copy |access-date=2008-08-03 |archive-url=https://web.archive.org/web/20110721155414/http://arunachalipr.gov.in/StateFestival_Dree.htm |archive-date=2011-07-21 |url-status=dead }}</ref> however, he divorced her to marry another woman. The new wife's pursuit of leisure brought disgrace to his wealth;<ref>{{Cite web|url=https://arunachaldiary.blogspot.com/2008/05/myoko-celebration-of-apatanis-photo.html|title=Myoko Celebration of Apatani's-A Photo Feature|date=5 May 2008}}</ref>{{unreliable source?|date=February 2015}} when Abotani realized this, he left the second wife and continued the cultivation on his own. Once he needed his sister's help to descend from a high tree he had climbed.<ref name=AG1 /> |
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Events in Abutani's life and his quest for rice are part of Tani traditions and are celebrated in different periods of the year (following the rice cultivation season). Abutani is a symbol of the struggle of humankind for food and prosperity, and of the need for harmony between man and woman to bring wealth to the family. |
Events in Abutani's life and his quest for rice are part of Tani traditions and are celebrated in different periods of the year (following the rice cultivation season). Abutani is a symbol of the struggle of humankind for food and prosperity, and of the need for harmony between man and woman to bring wealth to the family. |
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Revision as of 23:22, 25 January 2022
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ABOTANI or Abu Tani is considered the progenitor of the Tani tribes of the state of Arunachal Pradesh in India, such as the Apatani, the Nyishi, the Adi, the Galos and Tagin. Mishing tribe of Assam also belong to ABOTANI group. ABOTANI tribes are also found inside Tibet/China near Indo-China border. Inside China ABOTANI tribes comes under an ethnic tribe called LHOBA which is a conglomeration of Mishmi and ABOTANI tribes.They follow the Donyi-Polo religion and credit Abotani with the technique of rice cultivation.
Abo or Abu means "father" and Tani means "human".
Oral history
The following story is told by priests (miri) among the Adi people:
Once Abotani wandered in the forest seeking food. He went to Takar-Taji's place (Tatar-Taji) during a marriage ceremony where a gayal (sebbe) was sacrificed. Due to a trick of Abotani, Takar-Taji could sacrifice only one animal, which was meagre for distribution to the guest. Abotani's dog (Kipung) and deer (Dumpo) shared a packet of rotten soya seeds (the staple food in those days). The deer kicked the packet and ran away, chased by the dog. Abotani followed them. After many days, they reached Digo Ane ("Keeper of Land"; digo "land", Ane "mother"), where people were scattering rice powder to dry it in the sun. Abotani and the animals were caught and imprisoned. After many days, Abotani played a trick: he put a dead mole rat in his armpit and acted as if he were dying. Worried that they might anger the Takar-Taji people, the Digo Ane people freed Abotani and gave him rice, millet, and maize seed.
Other Tani legends reference Abotani: a woman in the Digo Ane region told him how to cultivate rice;[1] Abotani was successful at rice cultivation thanks to his wise wife, Aio Diiliang Diibiu;[2] however, he divorced her to marry another woman. The new wife's pursuit of leisure brought disgrace to his wealth;[3][unreliable source?] when Abotani realized this, he left the second wife and continued the cultivation on his own. Once he needed his sister's help to descend from a high tree he had climbed.[2]
Events in Abutani's life and his quest for rice are part of Tani traditions and are celebrated in different periods of the year (following the rice cultivation season). Abutani is a symbol of the struggle of humankind for food and prosperity, and of the need for harmony between man and woman to bring wealth to the family.
See also
References
- ^ "Abotani and the quest for rice | Jesse's Travels". Archived from the original on 6 June 2008.
- ^ a b "Archived copy". Archived from the original on 21 July 2011. Retrieved 3 August 2008.
{{cite web}}: CS1 maint: archived copy as title (link) - ^ "Myoko Celebration of Apatani's-A Photo Feature". 5 May 2008.