Anomadassi: Difference between revisions
Iskandar323 (talk | contribs) Aligning naming |
Iskandar323 (talk | contribs) →Parinirvana: removing section - mistakenly about another buddha |
||
Line 2: | Line 2: | ||
According to [[Theravada]] Buddhism's [[Pali canon]]'s [[Buddhavamsa]] and its commentary, '''Anomadassi''' is the tenth of twenty-seven Buddhas who preceded the historical [[Gotama Buddha]].<ref> [[Mingun Sayadaw]], "The Great Chronicles of Buddhas"</ref> He was also the first Buddha of the Vara [[kalpa (aeon)|kalpa]]. |
According to [[Theravada]] Buddhism's [[Pali canon]]'s [[Buddhavamsa]] and its commentary, '''Anomadassi''' is the tenth of twenty-seven Buddhas who preceded the historical [[Gotama Buddha]].<ref> [[Mingun Sayadaw]], "The Great Chronicles of Buddhas"</ref> He was also the first Buddha of the Vara [[kalpa (aeon)|kalpa]]. |
||
{{Infobox Buddha |
{{Infobox Buddha |
||
| name = Anomadassi |
| name = Anomadassi Buddha |
||
| image = |
| image = |
||
| image_size = |
| image_size = |
||
Line 42: | Line 42: | ||
<blockquote>"This ogre will become a Buddha named Gotama in the Bhadda kalpa that will appear after many aeons."</blockquote> |
<blockquote>"This ogre will become a Buddha named Gotama in the Bhadda kalpa that will appear after many aeons."</blockquote> |
||
The incarnation of Gotama Buddha, having his wish granted, decided to practice [[Pāramitā]]. |
The incarnation of Gotama Buddha, having his wish granted, decided to practice [[Pāramitā]]. |
||
=== Parinirvana === |
|||
[[Maṅgala Buddha]] lived for 100,000 years, liberating many living beings. He attained parinirvana and died at Dhammārama monastery.<ref>Life of 28 Buddhas,http://www.dhammaransi.net</ref> In the Buddhavamsa, his death is described as: |
|||
{{Cquote|He had attained Parinirvana along with many disciples and now disappeared. Aren't everything a form of waste?<ref>[[Buddhavamsa]]</ref>}} |
|||
==References== |
==References== |
Revision as of 07:20, 16 April 2022
According to Theravada Buddhism's Pali canon's Buddhavamsa and its commentary, Anomadassi is the tenth of twenty-seven Buddhas who preceded the historical Gotama Buddha.[1] He was also the first Buddha of the Vara kalpa.
Anomadassi Buddha | |
---|---|
Sanskrit | अनवमदर्शिन् Anavamadarśin |
Pāli | Anomadassi |
Burmese | အနောမဒဿီဘုရား |
Korean | 최상견불 (RR: Choesanggyen Bul) |
Sinhala | අනෝමදස්සි බුදුන් වහන්සේ |
Thai | พระอโนมทัสสีพุทธเจ้า Phra Anomathassi Phutthachao |
Information | |
Venerated by | Theravada, Mahayana, Vajrayana |
Religion portal |
Part of a series on |
Buddhism |
---|
In the Buddhavamsa, he is described as:
Anomadassi Buddha is like a large ocean, a mountain that one hardly approaches, the infinite sky, or a Sal tree that can bloom well.
Anomadassi was 58 cubits, or 87 feet tall and his stupa was 25 yojana, or about 191 miles high.
Biography
From birth to enlightenment
Anomadassi was born in Chandawatinagara. His parents were King Yasavā and Queen Yasodharā. He was married to Queen Sirimādevi and reigned the country for 10,000 years. His son was Upavāna.[2]
As soon as his son was born, he decided to leave the palace to practise asceticism. Thirty million servants followed him to become fellow ascetics. He practised for ten months. After practising for ten months, he left his servant ascetics and went to the Terminalia elliptica tree. He began to practise peacefully under the tree and gained enlightenment the next morning.
Gotama Buddha getting the omen
At Anomadassi's time, Gotama Buddha was a Biru (English: Ogre, Burmese:ဘီလူး) leader. After listening to the teachings of the Buddha, he invited him and his disciples to his place. He fed them and filled their needs for seven days. After a week of donation, Anomadassi said:
"This ogre will become a Buddha named Gotama in the Bhadda kalpa that will appear after many aeons."
The incarnation of Gotama Buddha, having his wish granted, decided to practice Pāramitā.
References
- ^ Mingun Sayadaw, "The Great Chronicles of Buddhas"
- ^ Sayadaw, Mingun (1992). The great Chronicles of the Buddhas. Ti=Ni Publishing Center. p. 187.