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*7 Maccabees, a Syriac work focusing on the speeches of the [[Maccabees#Holy Maccabean martyrs|Maccabean Martyrs and their mother]].<ref name="sandrews"/> |
*7 Maccabees, a Syriac work focusing on the speeches of the [[Maccabees#Holy Maccabean martyrs|Maccabean Martyrs and their mother]].<ref name="sandrews"/> |
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*8 Maccabees, a brief account of the revolt drawing on Seleucid sources, preserved in the Chronicle of [[John Malalas]] (pp. 206–207 in Dindorf) in Greek.<ref name="sandrews"/><ref name="dindorf">John Malalas, [https://books.google.com/books?id=UeAGAAAAQAAJ&dq=editions:zGOR9EGtzZkC ''Chronographia'']. Edited by Ludwig A. Dindorf. Vol. 15 of ''Corpus Scriptorum Historiae Byzantinae''. Bonn: Weber, 1831.</ref> |
*8 Maccabees, a brief account of the revolt drawing on Seleucid sources, preserved in the Chronicle of [[John Malalas]] (pp. 206–207 in Dindorf) in Greek.<ref name="sandrews"/><ref name="dindorf">John Malalas, [https://books.google.com/books?id=UeAGAAAAQAAJ&dq=editions:zGOR9EGtzZkC ''Chronographia'']. Edited by Ludwig A. Dindorf. Vol. 15 of ''Corpus Scriptorum Historiae Byzantinae''. Bonn: Weber, 1831.</ref> |
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The first two books are considered canonical by the [[Catholic Church]]<ref>[[Jerusalem Bible]], 1966, "Introduction to the Books of Maccabees", p. 654</ref> and the [[Eastern Orthodox Church]]. The others are considered to be [[apocrypha]]. The [[Tewahedo Orthodox]] canon includes none of the above, but includes three books of Ethiopic Maccabees (or [[Meqabyan]]), distinct from those listed above. |
The first two books are considered canonical by the [[Catholic Church]]<ref>[[Jerusalem Bible]], 1966, "Introduction to the Books of Maccabees", p. 654</ref> and the first three by the [[Eastern Orthodox Church]],with the [[Georgian Orthodox Church]] being the only one to consider [[4 Maccabees]] as well. The others are considered to be [[apocrypha]]. The [[Tewahedo Orthodox]] canon includes none of the above, but includes three books of Ethiopic Maccabees (or [[Meqabyan]]), distinct from those listed above. |
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== First vs Second Books of Maccabees == |
== First vs Second Books of Maccabees == |
Revision as of 03:22, 23 April 2022
The Books of the Maccabees or Sefer Hamakabim (Book of the Maccabees) recount the history of the Maccabees, the leaders of the Jewish rebellion against the Seleucid dynasty.
List of books
The Books of the Maccabees refers to a series of deuterocanonical books contained in various canons of the Bible:
- 1 Maccabees, originally written in Hebrew and surviving only in a Greek translation, relates the history of the Maccabees from 175 BC until 134 BC.[1]
- 2 Maccabees, a Greek abridgment by Jason of Cyrene of an earlier history in Hebrew, relates the history of the Maccabees from 176 BC down to 161 BC,[1] focusing on Judas Maccabaeus, discussing praying for the dead and offerings.
- 3 Maccabees, a Greek narrative that professes a historical account of Egyptian Jews being delivered from impending martyrdom at the hands of Ptolemy IV. Philopator [1] in the 3rd-century BC.[2]
- 4 Maccabees, a Greek philosophic discourse praising the supremacy of reason over passion, using the Maccabean martyrs as examples.[2]
- 5 Maccabees, an Arabic-language history from 186 BC to 6 BC. The same title is used for a Syriac version of 6th book of Josephus' Jewish War.[2][3]
- 6 Maccabees, a Syriac poem that possibly shared a lost source with 4 Maccabees.[3]
- 7 Maccabees, a Syriac work focusing on the speeches of the Maccabean Martyrs and their mother.[3]
- 8 Maccabees, a brief account of the revolt drawing on Seleucid sources, preserved in the Chronicle of John Malalas (pp. 206–207 in Dindorf) in Greek.[3][4]
The first two books are considered canonical by the Catholic Church[5] and the first three by the Eastern Orthodox Church,with the Georgian Orthodox Church being the only one to consider 4 Maccabees as well. The others are considered to be apocrypha. The Tewahedo Orthodox canon includes none of the above, but includes three books of Ethiopic Maccabees (or Meqabyan), distinct from those listed above.
First vs Second Books of Maccabees
The books of the First and Second Maccabees offer similar accounts. The authors display notably different literary styles, though the narratives are similar. In First Maccabees, the author offers a sober historical account of the persecution of the Jews under Antiochus IV. In contrast, the author of the Second Book presents a heavily dramatic and theologically dense account of a shorter but overlapping time period (180-161 B.C.)
The second author depicts martyrs alongside Judas Maccabaeus as champions; earning divine favor as a result. The author of First Maccabees presents an objective and sober account, taking influence from the authors of the Hebrew Bible. Second Maccabees is notably dramatic and emotional. First Maccabees begins with the rise and legitimacy of the Hasmonean dynasty, originating with a narrative of the Jewish priest Mattathias, a forefather to the Maccabean revolt. Second Maccabees begins with two letters, Epistle I and Epistle II.
See also
References
- ^ a b c Fairweather, William (1911). Chisholm, Hugh (ed.). Encyclopædia Britannica. Vol. 17 (11th ed.). Cambridge University Press. p. 198. . In
- ^ a b c "Maccabees, Books of, 3-5.". International Standard Bible Encyclopedia. Retrieved 7 May 2013 – via BibleStudyTools.com.
- ^ a b c d Davila, James R. "The More Old Testament Pseudepigrapha Project" (PDF). University of St. Andrews. Archived from the original (PDF) on 12 October 2013. Retrieved 7 May 2013.
- ^ John Malalas, Chronographia. Edited by Ludwig A. Dindorf. Vol. 15 of Corpus Scriptorum Historiae Byzantinae. Bonn: Weber, 1831.
- ^ Jerusalem Bible, 1966, "Introduction to the Books of Maccabees", p. 654