Jump to content

Central Asian studies: Difference between revisions

From Wikipedia, the free encyclopedia
Browse history interactively
← Previous editNext edit →
Content deleted Content added
VisualWikitext
Line 14: Line 14:
One of the famous experts in the medieval history of Central Asia was [[Clifford Edmund Bosworth]]. His works are devoted to the history of the [[Arab Caliphate]], [[Samanids]], [[Karakhanids]], [[Ghaznavids]] and [[Seljukids]].<ref> Bosworth, Clifford Edmund. New Islamic Dynasties: A Chronological and Genealogical Manual. Edinburgh University Press, 2019.</ref>
One of the famous experts in the medieval history of Central Asia was [[Clifford Edmund Bosworth]]. His works are devoted to the history of the [[Arab Caliphate]], [[Samanids]], [[Karakhanids]], [[Ghaznavids]] and [[Seljukids]].<ref> Bosworth, Clifford Edmund. New Islamic Dynasties: A Chronological and Genealogical Manual. Edinburgh University Press, 2019.</ref>


American and European scholars such as Maria Eva Subtelny<ref>Subtelny, Maria Eva. "Mīr 'Alī Shīr Nawā'ī". In C. E. Bosworth; E. Van Donzel; W. P. Heinrichs; Ch. Pellat (eds.). The Encyclopedia of Islam. Vol. VII. Leiden—New York: E. J. Brill. 1993</ref>, Stephen Frederic Dale<ref> Dale, Stephen Frederic. "The legacy of the Timurids." Journal of the Royal Asiatic Society 8, no. 1 (1998): 43-58. </ref>, [[Beatrice Forbes Manz]]<ref>Melville, Charles (April 2010). "Beatrice Forbes Manz, Power, Politics and Religion in Timurid Iran". Speculum. 85 (2): 429–30</ref>, Charles Melville<ref> Melville, Charles. "8. The Itineraries of Shāhrukh b. Timur (1405-47)." In Turko-Mongol Rulers, Cities and City Life, pp. 285-315. Brill, 2013.</ref>, have done significant research on the political and cultural history of the Timur and Timurid epoch.
American and European scholars such as Maria Eva Subtelny<ref>Subtelny, Maria Eva. "Mīr 'Alī Shīr Nawā'ī". In C. E. Bosworth; E. Van Donzel; W. P. Heinrichs; Ch. Pellat (eds.). The Encyclopedia of Islam. Vol. VII. Leiden—New York: E. J. Brill. 1993</ref>, [[Stephen Dale|Stephen Frederic Dale]]<ref> Dale, Stephen Frederic. "The legacy of the Timurids." Journal of the Royal Asiatic Society 8, no. 1 (1998): 43-58. </ref>, [[Beatrice Forbes Manz]]<ref>Melville, Charles (April 2010). "Beatrice Forbes Manz, Power, Politics and Religion in Timurid Iran". Speculum. 85 (2): 429–30</ref>, Charles Melville<ref> Melville, Charles. "8. The Itineraries of Shāhrukh b. Timur (1405-47)." In Turko-Mongol Rulers, Cities and City Life, pp. 285-315. Brill, 2013.</ref>, have done significant research on the political and cultural history of the Timur and Timurid epoch.


A large amount of research is being done on Islam in the region.<ref>{{Cite journal|last=Feldman|first=Walter|title=Review: Islamization and Native Religion in the Golden Horde: Baba Tükles and Conversion to Islam in Historical and Epic Tradition by Devin Deweese|journal=Slavic Review|volume=56|issue=2|pages=352–353|publisher=The American Association for the Advancement of Slavic Studies|year=1997|jstor=2500803|doi=10.2307/2500803}}</ref><ref>Khalid, Adeeb. Islam in Central Asia 30 years after independence: debates, controversies and the critique of a critique. Central Asian Survey 40, no. 4 (2021): 539-554.</ref><ref>Khalid, Adeeb. "A secular Islam: nation, state, and religion in Uzbekistan." International journal of Middle East studies 35, no. 4 (2003): 573-598.</ref>
A large amount of research is being done on Islam in the region.<ref>{{Cite journal|last=Feldman|first=Walter|title=Review: Islamization and Native Religion in the Golden Horde: Baba Tükles and Conversion to Islam in Historical and Epic Tradition by Devin Deweese|journal=Slavic Review|volume=56|issue=2|pages=352–353|publisher=The American Association for the Advancement of Slavic Studies|year=1997|jstor=2500803|doi=10.2307/2500803}}</ref><ref>Khalid, Adeeb. Islam in Central Asia 30 years after independence: debates, controversies and the critique of a critique. Central Asian Survey 40, no. 4 (2021): 539-554.</ref><ref>Khalid, Adeeb. "A secular Islam: nation, state, and religion in Uzbekistan." International journal of Middle East studies 35, no. 4 (2003): 573-598.</ref>

Revision as of 07:50, 20 August 2022

Central Asian studies is the discipline of studying the culture, history, and languages of Central Asia. The roots of Central Asian studies as a social science discipline goes to 19th century Anglo-Russian Great Game. During the 19th century, Central Asia became a subject of systematical information collection and organization thanks to the numerous travels made by British and Russian agents, soldiers, scholars into the region. The British Royal Geographical Society and Russian Geographical Society published dozens of travel books on the region.

Contemporary Central Asian studies have been developed by pioneers such as Nicholas Poppe, Denis Sinor, Ilse Laude-Cirtautas, Alexandre Bennigsen, Edward Allworth, Yuri Bregel and Hasan Bulent Paksoy among others. Several American research universities have programs on Central Asia. The Mongolian and Altaic Studies Program within the Far Eastern and Russian Institute at the University of Washington (UW), established under Poppe's direction in 1949, became an early prototype of Central Asian Studies. The Central Asian Studies Program, later formed by Cirtautas in 1968 at the UW, and the Department of Central Eurasian Studies at Indiana University have been the leading research and teaching programs. Many scholars involved in Central Asia studies belong to the Central Eurasian Studies Society.

Travelogues of Central Asia

One of the oldest sources for Central Asia are the memoirs of travelers who passed through Central Asia. Some of the earliest extant examples were left by Arab geographers who passed through the region. In the 19th centuries numerous European and American published their travelogues of Central Asia. This includes American journalist Anna Louise Strong who passed through Uzbekistan, Kyrgyzstan and Tajikistan in the 1920s.

Central Asian studies in post-Soviet period

After the fall of the Soviet Union and the opening of Central Asia to European and American researchers, numerous studies were carried out and hundreds of articles and monographs were published. Researchers of various specialties are engaged in the study of Central Asia: historians, archaeologists, orientalists, anthropologists, sociologists, political scientists and others.

A large group of historians and archaeologists from France, Russia and Italy is studying the history of Sogdiana and Zoroastrianism in Central Asia.[1]

One of the major historians on the history of Central Asia was Yuri Bregel. He authored numerous publications on the medieval and early modern history of Central Asia, including the 3-volume Bibliography of Islamic Central Asia (1995), the edition and An Historical Atlas of Central Asia (2003) and many other publications.[2]

One of the famous experts in the medieval history of Central Asia was Clifford Edmund Bosworth. His works are devoted to the history of the Arab Caliphate, Samanids, Karakhanids, Ghaznavids and Seljukids.[3]

American and European scholars such as Maria Eva Subtelny[4], Stephen Frederic Dale[5], Beatrice Forbes Manz[6], Charles Melville[7], have done significant research on the political and cultural history of the Timur and Timurid epoch.

A large amount of research is being done on Islam in the region.[8][9][10]

After the collapse of the Soviet Union, great strides have been made in the study of the history, culture and anthropology of Central Asia.[11] However, there are shortcomings in research that are related to a number of reasons. The main problem of European scholars studying Central Asia is that some of them do not know local languages well. It is surprising that historians who do not understand the Arabic language and, accordingly, the texts of the Quran and Hadith claim that they are dealing with the issues of Islam in the region.[12] Poor knowledge of the local languages of the peoples of Central Asia by some anthropologists leads to many distortions in the interpretation of societies and their cultural characteristics. Often, such researchers become victims of colonial ideas and various clichés that do not reflect the ongoing social processes in the region. A certain number of researchers, not knowing the local languages, ignore the local historiography of the topics they study. For example, in a study on Islam in Uzbekistan, sources in local languages were not used at all.[13]

List of Central Asian Studies Journals

  • Central Asian Survey, began publication in 1982 out of the United Kingdom and continues to publish to this day.
  • Central Asiatic Journal, began publication in 1955 and continues to publish to this day.
  • Journal of Central and Inner Asian Dialogue (JCIAD), along with its supplementary newsletter, JCIAD News, strive to inform the academic community and the public at large about the rich cultures, literature, languages and histories of the peoples of Central and Inner Asia. JCIAD and its newsletter are devoted to bringing the works of native scholars and literary figures of Central/Inner Asia—an area encompassing the Turkic, Mongolian and Tungusic populated regions of Asia east of the Volga—to light.
  • Journal of the Royal Central Asian Society, began publication in 1914 as the Journal of the Central Asian Society. From 1931 to 1969 it was published under the title of the Journal of the Royal Central Asian Society. In 1969 the title was changed to Asian Affairs and the focus of the contents shifted from Central Asia to South Asia and East Asia.

See also

References

  1. ^ Grenet, Frantz. Was Zoroastrian art invented in Chorasmia?, Ancient Civilizations from Scythia to Siberia 24, no. 1-2 (2018): 68-86.
  2. ^ https://www.legacy.com/us/obituaries/bostonglobe/name/yuri-bregel-obituary?n=yuri-bregel&pid=181014124&fhid=8784
  3. ^ Bosworth, Clifford Edmund. New Islamic Dynasties: A Chronological and Genealogical Manual. Edinburgh University Press, 2019.
  4. ^ Subtelny, Maria Eva. "Mīr 'Alī Shīr Nawā'ī". In C. E. Bosworth; E. Van Donzel; W. P. Heinrichs; Ch. Pellat (eds.). The Encyclopedia of Islam. Vol. VII. Leiden—New York: E. J. Brill. 1993
  5. ^ Dale, Stephen Frederic. "The legacy of the Timurids." Journal of the Royal Asiatic Society 8, no. 1 (1998): 43-58.
  6. ^ Melville, Charles (April 2010). "Beatrice Forbes Manz, Power, Politics and Religion in Timurid Iran". Speculum. 85 (2): 429–30
  7. ^ Melville, Charles. "8. The Itineraries of Shāhrukh b. Timur (1405-47)." In Turko-Mongol Rulers, Cities and City Life, pp. 285-315. Brill, 2013.
  8. ^ Feldman, Walter (1997). "Review: Islamization and Native Religion in the Golden Horde: Baba Tükles and Conversion to Islam in Historical and Epic Tradition by Devin Deweese". Slavic Review. 56 (2). The American Association for the Advancement of Slavic Studies: 352–353. doi:10.2307/2500803. JSTOR 2500803.
  9. ^ Khalid, Adeeb. Islam in Central Asia 30 years after independence: debates, controversies and the critique of a critique. Central Asian Survey 40, no. 4 (2021): 539-554.
  10. ^ Khalid, Adeeb. "A secular Islam: nation, state, and religion in Uzbekistan." International journal of Middle East studies 35, no. 4 (2003): 573-598.
  11. ^ Roy, Olivier. The new Central Asia: the creation of nations. NYU Press, 2007.
  12. ^ Yemelianova, Galina M. Islam, national identity and politics in contemporary Kazakhstan, Asian Ethnicity 15, no. 3 (2014): 286-301.
  13. ^ Louw, Maria Elisabeth. Everyday Islam in Post-Soviet Central Asia. Routledge, 2007.
  14. ^ "Mizan: incorporating Central Asian review". OPC4. Archived from the original on 2007-09-27. Retrieved 2006-06-21.
  15. ^ Will Myer. Islam and Colonialism: Western Perspective on Soviet Asia. London: RoutledgeCurzon, 2002. p. 103-4. ISBN 0-7007-1765-X.
Retrieved from "https://en.wikipedia.org/enwiki/w/index.php?title=Central_Asian_studies&oldid=1105435432"