Usman Harooni: Difference between revisions
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== Death == |
== Death == |
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Usman E Harooni Rahimullah died on 5 Shawwal, 617 AH (1220 AD). His [[Urs]] take place every year in [[Belchi]], [[Bihar Sharif]] [[Nalanda]], Bihar, on 15 & 16 of Shawwal. His blessings are invoked by people belonging to every strata of society and every school of thought. His actual tomb was in |
Usman E Harooni Rahimullah died on 5 Shawwal, 617 AH (1220 AD) at [[Makkah]] . His [[Urs]] take place every year in [[Belchi]], [[Bihar Sharif]] [[Nalanda]], Bihar, on 15 & 16 of Shawwal. His blessings are invoked by people belonging to every strata of society and every school of thought. His actual tomb was in [[Makkah]], until it was destroyed in the early years of the 21st century. The shrine in Belchi is Usmani Chillah (a chillah is a non-burial memorial shrine). This shrine is regarded as a symbol of Usman's spiritual strength and of the source of his blessings. |
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'''Chillah''' |
'''Chillah''' |
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Revision as of 14:23, 31 August 2022
 | This article needs additional citations for verification. (July 2016) |
Usman Harwani[1] | |
|---|---|
| Died | 1220 |
| Influences | Shareef Zandani |
| Influenced | Moinuddin Chishti |
| Part of a series on Islam Sufism |
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 Islam portal |
Usman Harooni (Template:Lang-ur) was an early modern wali or Sufi saint of Islam in India, a successor to Shareef Zandani, sixteenth link in the Silsila of the Chishti order, and master of Moinuddin Chishti.[2] Usman Harooni was born in Haroon, Iran. His year of birth is variously given as 1096, 1116 and 1131 AD (490, 510 and 526 AH). He is also known by the nicknames Abu Noor and Abu Mansur.
Early life
When he was young, he met a mystic named Chirk. This association brought about a significant transformation in his life. As a result, he decided to seek a higher moral and spiritual life.
Harooni later met Shareef Zandani, a mystic and saint of the Chishti order, and requested to enroll as his spiritual disciple. Zandani accepted his request by placing a four-edged cap upon his head.
Zandani told him that the four-edged cap implied the following four things:
- First is the renunciation of this world
- Second is the renunciation of the world hereafter
- Third is the renunciation of the desires of the self
- Fourth is the renunciation of everything other than God
Mystic
Harooni spent over thirty years in the company of his spiritual guide. During this period, he engaged in ascetic practices and prayers. As time passed, he gained many spiritual accomplishments. Zandani asked him guide to move on and spread the gospel of truth.[citation needed]
Spiritual lineage
The traditional silsila (spiritual lineage) of the Chishti order is as follows
- 'Alī ibn Abī Ṭālib
- Hasan of Basra, d. 728, an early Persian Muslim theologian
- 'Abdul Wāḥid Bin Zaid Abul Faḍl, d. 793, an early Sufi saint
- Al-Fudhayl bin 'Iyyadh
- Ibrahim ibn Adham, a legendary early Sufi ascetic
- Ḥudhayfah al-Mar'ashī
- Amīnuddīn Abū Ḥubayrah al-Baṣrī
- Mumshād Dīnwarī Al Alawi
- Abu Ishaq Shamī chishti (d. 940, founder of the Chishti order proper)
- Abu Abdaal Chishtī
- Naseruddin Abu Muhammad Chishtī
- Abu Yusuf Bin Saamaan, d. 1067
- Maudood Chishti, d. 1139
- Shareef Zandani, d. 1215 CE, 612 AH
- Usman Harooni
- saifan maiook chisti d.1100
- hazi roomi d.1100
Disciples
Harooni had many disciples, including:
- Sultan Ul Hind Ata E Rasool Syed Khwaja Ghareb Nawaz Moinuddin Hassan Chisti
- Makhdoom Khwaja Syed Jalaluddin Abdal Chishti, (Hajipur, Bihar)
- Sheikh Najmuddin Safri
- Sheikh Muhammad Turk ayman
- khwaja saipan mulk chisti
- Khawaja Usman Ali Shah Chisti (Kolar Shareef)
Travels
Harooni traveled widely to preach. He visited many countries and cities, including Bukhara, Baghdad, Falooja, Damascus, India and Mecca and Medina. He performed the Hajj.
In almost all cities, he visited Sufis and dervishes accomplished him. On the way to Oosh, he met Sheikh Bahauddin of Oosh. When he reached Badakshan, he met one of the attendants of Junayd of Baghdad.
During his travels, he was accompanied by *Moinuddin Chishti, who carried his tiffin basket.
Harooni visited India during the rule of Sultan Iltamish; before returning to Arabia for Hajj. In Belchi, near Biharsharif, India, he stayed and prayed.
Death
Usman E Harooni Rahimullah died on 5 Shawwal, 617 AH (1220 AD) at Makkah . His Urs take place every year in Belchi, Bihar Sharif Nalanda, Bihar, on 15 & 16 of Shawwal. His blessings are invoked by people belonging to every strata of society and every school of thought. His actual tomb was in Makkah, until it was destroyed in the early years of the 21st century. The shrine in Belchi is Usmani Chillah (a chillah is a non-burial memorial shrine). This shrine is regarded as a symbol of Usman's spiritual strength and of the source of his blessings.
Chillah
As known, a muridah waliyah of Usman Harooni took promise from him that after her death her tomb will be beneath in his feet, but eventually Usman Harooni died in Mecca, Arabia. To fulfill his promise, Usman Harooni once again existed in Belchi and ordered the muridah to built his shrine and after her death, she'll be buried beneath the shrine of Usman Harooni in Belchi. Beside his Chillah was built the tomb of the Waliya. For the past 650 years, an annual Urs has taken place every year.
The first Urs ceremony was commemorated (originated) by Makhdoom Fariduddin Tavaela Bukhsh (First Sajjada Nasheen). His shrine is in Chandpura, Bihar Sharif. He was the son of Ibrahim (Nephew of Nizamuddin Auliya) & Fariduddin Tavaela Bukhsh founded the Chishti Nizami order in Bihar, he was the nephew & disciple of Noor Qutbe Alam Pandavi. He was the disciple of Alaul Haq Pandavi (also the Peer of Makhdoom Ashraf Jahangir Simnani). He was the disciple of Akhi Siraj Aainae Hind & he was the disciple of Nizamuddin Auliya (Mehboob E Illahi).
The esteemed details of the chillah & life of Usman Harooni are noted in the book "Moin ul Qul" by the late 19th century Sufi leader Gudri Shah Baba, of Ajmer.
Message and teachings
According to Usman Harooni, a great man is one who is endowed with virtues such as contentment, sincerity, self-abnegation, self-sacrifice and above all, spirit of renunciation. He said that the ego was an enemy, as it did not allow rational thought, wise actions and a happy life. He emphasized that unless a man loves human beings, it is impossible for him to love God.
References
- ^ "The Mashaikh of Chisht by Shaykh Muhammad Zakariya Kandhlawi | Medina | Abrahamic Religions | Free 30-day Trial". Scribd. Retrieved 2020-06-04.
- ^ Laxmi, Dhaul (2001). The Sufi saint of Ajmer. Thea Enterprises.
Asaar Maner book by Syed Shah Muradullah Firdausi Maneri