Srivijaya

File:SoutheastAsia1200Map.JPG

Map of Southeast Asia at end of 12th century.

Srivijaya, Sriwijaya, Shri Bhoja, Sri Boja or Shri Vijaya (200s-1400) was an ancient Malay kingdom on the island of Sumatra which influenced much of the Malay Archipelago. Records of its beginning are scarce while estimations range from the 3rd to 5th centuries. The kingdom ceased to exist around 1400. In Sanskrit, sri means 'shining' or 'radiant' and vijaya means victory or excellence.

Formation and growth

Srivijaya was a coastal trading center and was a thalassocracy. As such, it did not extend its influence far beyond the coastal areas of the islands of Southeast Asia, with the exception of contributing to the population of Madagascar 3,300 miles to the WSW. The empire was organised in three main zones — the estuarine capital region centred on Palembang, the Musi River basin which served as hinterland and rival estuarine areas capable of forming rival power centres. The capital was administered directly by the ruler while the hinterland remained under its own local datus or chiefs who were organized into a network of allegiance to the Srivijaya maharaja or king. Force was the dominant element in the empire's relations with rival river systems such as the Batang Hari which centered in Jambi. The ruling lineage intermarried with the Sailendras of Central Java.

Around year 500, Srivijayan roots begun to develop around present-day Palembang, Sumatra, in Indonesia. Chinese records dated 600 CE mention two Sumatran kingdoms based in Jambi (Melayu Kingdom) and Palembang as well as three other kingdoms on Java.

According to the Kedukan Bukit Inscription, the empire of Srivijaya was founded by Dapunta Hyang Çri Yacanaca (Dapunta Hyang Sri Jayanasa). He led 20,000 troops (mainly land troopers and a few hundred ships) from Minanga Tamwan (speculated to be Minangkabau) to Palembang, Jambi, and Bengkulu.

According to Kota Kapur Inscription, the empire conquered Southern Sumatra up to Lampung. The empire thus grew to control the trade on the Strait of Malacca, South China Sea and Karimata Strait. It conquered even part of the Malay Peninsula and left some temple remains in Thailand, Cambodia and the Malay Peninsula.

By the twelfth century, it had included parts of Sumatra, Ceylon, the Malay Peninsula, Western Java, Sulawesi, the Moluccas, Borneo and the Philippines, most notably Sulu and the Visayas.

Srivijaya remained a formidable sea power until the thirteenth century.

Vajrayana Buddhism

A stronghold of Vajrayana Buddhism, Srivijaya attracted pilgrims and scholars from other parts of Asia. These included the Chinese monk Yijing, who made several lengthy visits to Sumatra on his way to study at Nalanda University in India in 671 and 695, and the 11th century Bengali Buddhist scholar Atisha, who played a major role in the development of Vajrayana Buddhism in Tibet. Yijing reports that the kingdom was home to more than a thousand Buddhist scholars; it was in Srivijaya that he wrote his memoir of Buddhism during his own lifetime. Travellers to these islands mentioned that gold coinage was in use on the coasts, but not inland.

Relationship with regional powers

Pagoda in Srivijaya style in Chaiya, Thailand

Although historical records and archaeological evidence are scarce, it appears that by the seventh century, Srivijaya established suzerainty over large areas of Sumatra, western Java and much of the Malay Peninsula. Dominating the Malacca and Sunda straits, Srivijaya controlled both the spice route traffic and local trade, charging a toll on passing ships. Serving as an entrepôt for Chinese, Malay, and Indian markets, the port of Palembang, accessible from the coast by way of a river, accumulated great wealth. Srivijaya exchanged frequent embassies with China.

The Jambi kingdom was the first rival power centre absorbed into the empire, starting the domination of the region through trade and conquest in the 7th and 9th centuries. Jambi's gold mines were a crucial economic resource and may the origin of Subharnadvipa, (island of gold), the Sanskrit name for Sumatra. Srivijaya helped spread the Malay culture throughout Sumatra, the Malay Peninsula, and western Borneo. Srivijaya influence waned in the 11th century. Srivijaya was in frequent conflict with, and ultimately subjugated by, Javanese kingdoms, first Singhasari and then Majapahit. The seat of the empire moved to Jambi in the last centuries of Srivijaya's existence.

Some historians claim that Chaiya in the Surat Thani province in Southern Thailand was at least temporarily the capital of Srivijaya but this claim is largely disputed. However, Chaiya was probably a regional center of the kingdom. The temple Borom That in Chaiya contains a reconstructed pagoda in Srivijaya style. The Khmer Empire may also have been a tributary in its early stages.

Srivijaya also maintained close relations with the Pala Empire in Bengal and an 860 inscription records that the maharaja of Srivijaya dedicated a monastery at the Nalanda university in Pala territory. Relations with the Chola dynasty of southern India were initially friendly but deteriorated into actual warfare in the eleventh century.

Golden age

After trade disruption at Canton between 820 and 850, the ruler of Jambi was able to assert enough independence to send missions to China in 853 and 871. Jambi's independence coincided with the troubled time when the Sailendran Balaputra, expelled from Java, seized the throne of Srivijaya. The new maharaja was able to dispatch a tributary mission to China by 902. Only two years later, the expiring Tang dynasty conferred a title on a Srivijayan envoy.

In the first half of the tenth century, between the fall of Tang and the rise of Song, there was brisk trade between the overseas world and the Fujian kingdom of Min and the rich Guangdong kingdom of Nan Han. Srivijaya undoubtedly benefited from this, preparatory to the prosperity it was to enjoy under the early Song. Circa 903, Muslim writer Ibn Rustah was so impressed with the wealth of Srivijaya's ruler that he declared one would not hear of a king who was richer, stronger or with more revenue. The main urban centers were at Palembang (especially the Bukit Seguntang area), Muara Jambi and Kedah.

Decline

In 1025, Rajendra Chola, the Chola king from Coromandel in South India, conquered Kedah from Srivijaya and occupied it for some time. The Cholas continued a series of raids and conquests throughout what is now Indonesia and Malaysia for the next 20 years. Although the Chola invasion was ultimately unsuccessful, it gravely weakened the Srivijayan hegemony and enabled the formation of regional kingdoms based, like Kediri, on intensive agriculture rather than coastal and long distance trade.

By 1088, Melayu-Jambi Kingdom (or Dharmasraya Kingdom) conquered Srivijaya, and ruled it for the next 2 centuries.

In 1288, a Singhasari Kingdom conquered Dharmasraya Kingdom, including Srivijaya, which was well known as Pamalayu Expedition. In the year of 1293 Dharmasraya, and Srivijaya, became part of Majapahit Empire.

In 1365, Srivijaya was ruled by the Majapahit empire. Prince Adityawarman, was given responsibilities on Sumatra Island since 1347 by Hayam Wuruk, the fourth king of Majapahit. The rebellion in 1377 was squashed down by Majapahit, but left the area of Southern Sumatra in chaos and desolation.

In the following years, the sedimentation on Musi river estuaria cut the kingdom's capital from direct sea access. The non-strategic disadvantage crippled the trade in the Kingdom's capital. As the decline went further, Islam made its way to the Aceh region of Sumatra, spreading through contacts with Arab and Indian traders. By the late 13th century, the kingdom of Pasai in northern Sumatra converted to Islam. At the same time, Srivijaya was briefly a tributary of the Khmer empire and later the Sukhothai kingdom. The last inscription dates to 1374, in a crown prince, Ananggavarman, son of Adityawarman, is mentioned.

By 1402 Parameswara (the fourth descendent of Raden Wijaya, the first king of Majapahit), the last prince of Srivijaya founded the Sultanate of Malacca on the Malay peninsula. He converted to Islam in 1414.

The name of the empire was rediscovered by George Coedës in the 1920s, who noticed that the Chinese references to Sanfoqi, previously read as Sribhoja and the inscriptions in Old Malay refer to the same empire.

References

Further references

• D. G. E. Hall, A History of South-east Asia. London: Macmillan, 1955.
• D. R. SarDesai. Southeast Asia: Past and Present. Boulder: Westview Press, 1997.
• Lynda Norene Shaffer. Maritime Southeast Asia to 1500. London: ME Sharpe Armonk, 1996.
• Stuart-Fox, Martin. A Short History of China and Southeast Asia: Tribute, Trade, and Influence. London: Allen and Unwin, 2003.
• Munoz, Paul Michel (2006). Early Kingdoms of the Indonesian Archipelago and the Malay Peninsula. Editions Didier Millet. ISBN 9814155675.

External links

• Review of Srivijaya resources on the Internet - but many are dead links already
• Review of the origin of Melayu dialectics based on Srivijayan Inscriptions; but the site was in Indonesian language
• Timeline of Indonesia from prehistory to present: click on the time period for info